Showing posts with label anarchists. Show all posts
Showing posts with label anarchists. Show all posts

Friday, May 03, 2019

*On May Day Our Flag Is Still Red- On May Day Honor The Haymarket Martyrs

Click on the headline to link to the "BAAM Newsletter" (local Boston anarchist collective) site for two good introductory articles about the labor struggles of the 19th century and a biographic sketch of the heroic anarchist (and later American Communist Party member) Lucy Parsons, widow of Haymarket martyr Albert Parson and revolutionary fighter in her own right. While my sympathies are clearly with the communist wing on the left wing continuum, especially the struggles led by Leon Trotsky to save the heritage of the Russian Revolution in the 1920’s and 1930’s, the main points of these articles are made by kindred spirits that all labor militants can stand in solidarity with as part of our common labor history.

*************

Commentary

This is a repost of 2008's (and the two previous years)commentary in honor of our international working class holiday. I would add that the comments made then still apply today. I would further add that these damn bourgeois presidential campaigns have taken most of the air out of the political atmosphere thus retarding our efforts. Notice the virtually total fade away of pro-immigration street demonstrations. To speak nothing of Iraq. What happens to these parliamentary reformists if they wake up on January 20th 2009 and one John McCain is getting ready to take the oath of office? Enough said-for now.

COMMENTARY

THIS YEAR(2010) MARKS THE 124TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.


Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of communism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmartization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

Thursday, May 02, 2019

*On May Day Our Flag Is Still Red- On May Day Honor The Haymarket Martyrs

Repost

Saturday, May 01, 2010

*On May Day Our Flag Is Still Red- On May Day Honor The Haymarket Martyrs


Markin comment:

This is a repost of 2008's (and the two previous years)commentary in honor of our international working class holiday. I would add that the comments made then still apply today. I would further add that these damn bourgeois presidential campaigns have taken most of the air out of the political atmosphere thus retarding our efforts. Notice the virtually total fade away of pro-immigration street demonstrations. To speak nothing of Iraq. What happens to these parliamentary reformists if they wake up on January 20th 2009 and one John McCain is getting ready to take the oath of office? Enough said-for now.

COMMENTARY

THIS YEAR(2010) MARKS THE 124TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of communism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmartization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

Wednesday, May 01, 2019

*Remember The Haymarket Martyrs- May Day Is Our Workers' Holiday

Click On Title To Link To BAAM Newsletter (local Boston anarchist collective) site for two good introductory articles about the labor struggles of the 19th century and a biographic sketch of the heroic anarchist (and later American Communist Party member) Lucy Parsons, widow of Haymarket martyr Albert Parson and revolutionary fighter in her own right. While my sympathies are clearly with the communist wing on the left wing continuum, especially the struggles led by Leon Trotsky to save the heritage of the Russian Revolution in the 1920’s and 1930’s, the main points of these articles are made by kindred spirits that all labor militants can stand in solidarity with as part of our common labor history.

Commentary

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!


The Internationale [variant words in square brackets]


Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

Sunday, April 28, 2019

*From The Archives -Our Flag Is Still Red- May Day 2010 In Boston- A Guest Announcement

Click on the headline to link to a "Boston Indy Media" post concerning the upcoming May Day events in Boston.


Markin comment:

This is a repost of 2008's (and the two previous years)commentary in honor of our international working class holiday. I would add that the comments made then still apply today. I would further add that these damn bourgeois presidential campaigns have taken most of the air out of the political atmosphere thus retarding our efforts. Notice the virtually total fade away of pro-immigration street demonstrations. To speak nothing of Iraq. What happens to these parliamentary reformists if they wake up on January 20th 2009 and one John McCain is getting ready to take the oath of office? Enough said-for now.

COMMENTARY

THIS YEAR(2010) MARKS THE 124TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.


Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of communism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmartization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

Friday, April 05, 2019

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Industrial Workers Of The World (IWW, Wobblies)

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor

Click on the title to link to the James P. Cannon Internet Archive's copy of his appreciation of the IWW (of which he had been, at one time, a member). "The IWW".

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Saturday, October 27, 2018

On The 80th Anniversary Of The Founding Of The Leon Trotsky-Led Fourth International (1938)- *"THE LIFE AND DEATH OF LEON TROTSKY" by Victor Serge and Natalia Sedova

Click on title to link to Victor Serge's Internet Archives. Serge was an important addition to the international communist movement coming over from the pre-World War I anarchist movement. His political fate at the end is murky, to say the least. What is not murky is his defense of the non-revolutionary actions of Andreas Nin and the POUM in Spain in the course of the revolution there in the 1930's. More later.

BOOK REVIEW

HOMAGE TO A FALLEN REVOLUTIONARY


As far as I know Victor Serge’s biography of Leon Trotsky was the first comprehensive evaluation from a left-wing perspective of the Bolshevik leader’s life and work after his death. From that perspective it is valuable for two reasons. Serge himself was a secondary Communist leader after the Bolshevik seizure of power in Russia in 1917 and witnessed many of the events described in the book. Moreover, for a long period of time he was a member of the Trotsky-led Left Opposition to the rise of Stalinism that formed in the Russian Communist Party and the Communist International in the 1920’s.

Additionally, Serge wrote this book in collaboration with Trotsky’s widow, Natalia Sedova who provides many of the personal insights into Trotsky’s life, work and behavior that round out Serge’s historical narrative. This is a task she also performed in Trotsky’s memoir My Life and there is some overlap of the material used. Most importantly this biography fills out the last ten years of Trotsky’s life not covered in his memoir. If a reader wants a rewarding insider’s view of the whirlwind of Trotsky’s life from prophetic rise to leadership to subsequent fall and isolation for his steadfast beliefs I would recommend reading both books.

The main task Serge sets himself here is to place the dramatic and ultimately fateful events of Trotsky’s life in the content of his role in the peaks and valleys of the Russian revolutionary movement from the turn of the 20th century until his assassination by a Stalinist agent in 1940. Those included his leadership of the defeated Revolution of 1905, his internationalist fight against World War I, his organizing the October Revolution, his creation of the Red Army in the Civil War against the Whites, his various positions as a Soviet official, the defeat of the Trotsky-led Left Opposition by Stalin and his henchmen and his failure to create a viable leftwing alternate to Stalinist rule in while in exile. Just to summarize these highlights of his career indicates that we are dealing with a very big task and a very big historical figure. Although Serge had broken politically with Trotsky several years before this biography was written he senses this and mainly lets Trotsky’s accomplishments and mistakes speak for themselves.

As I noted in my review of Trotsky’s My Life (see March 2006 archives) many of the events depicted in this biography such as the seemingly arcane disputes within the Russian revolutionary movement, the very real attempts of the Western Powers to overthrow the Bolsheviks by force of arms in the Civil War after the Bolshevik seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International in the 1920’s discussed in the book may not be familiar to today's audience. Nevertheless one can take the measure of the man from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds. As the organizer of the October Revolution, creator of the Red Army in the Civil War, theorist, orator, writer and fighter Trotsky was one of the most feared men of the early 20th century to friend and foe alike. Today, the natural audience for the book, especially those trying to find a way out of the impasse that the international labor movement as the victim of a one-sided class war finds itself in, needs to critically assess Trotsky’s life and times. This book will help.

********************

Victor Serge 1936

Letter to Leon Trotsky
--------------------------------------------------------------------------------

Source: Victor Serge, La Lutte contre le stalinisme. Maspéro, Paris, 1977;
Translated: for marxists.org by Mitch Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2005.


--------------------------------------------------------------------------------

August 10, 1936

Dear Leon Davidovich

Excuse me for not yet having responded to your letter of July 30. I've twice started to and had to stop. I'm overwhelmed with work and don’t know what is what.

And given the fact that despite it all there are no essential disagreements between us (our appreciation of the personal qualities and work capacities of the comrades of RP[1] can’t be considered essential) we can put these subjects off for later. It’s not you that I accuse of sectarianism, but our entire movement. Alas, I think I can prove this very convincingly. But work now permits us to escape from sectarianism! What a shame and even how disgusting it is to see how much paper is blackened concerning the personal chicanery of Molinier, when we haven’t found the means to publish even one pamphlet on our comrades thrown into Stalinist prisons! What! Hundreds of French proletarian comrades know of the disputes about Molinier, but they don’t know the names of Iakovin and Pankratov! This is truly monstrous. But the rising wave of the revolutionary movement will sweep away these monstrosities. Right now something very comforting is occurring. Everyone is rushing to Spain. I just received a desperate letter from Ver[eeken]: all his young people are leaving, they're all en route! He asks that I intervene so that some remain here. I'll try. In Paris it’s the same thing. Two Italian comrades from Marseilles were killed near Saragossa. (And it is again impossible to work; what a filthy article La Lutte Ouvrière dedicated to them.) Rosmer has left. And among the Socialists close to us Collinet. Louzon, too. Anarchists from all over are going there en masse.

It was only after long conversations that I was able to hold back my son (sixteen, he’s quite young). I sent a proposal to the International Secretariat on the subject of the anarchists and the syndicalists. We must ward off the serious conflict which those Spanish Stalinist canaille are mixed up in. Here’s the declaration Hernandez [2] made to the press: “This revolution will be a bourgeois revolution. In no way will it be a social revolution (sic). We'll manage to have done with the anarchists.” (sic, newspaper of August 8). In Barcelona the anarchists killed the Socialist bureaucrat Trillas. Among them those who say: “We're not going to let the Stalinists do whatever they want, we'll kill them first,” are very strong. It’s possible that a civil war will break out in the proletarian ranks! The Spanish anarchists are uncontestably in the majority in Catalonia, an industrial region of decisive importance. Here is the line I propose to choose and the appeal I propose to make:

1. We revolutionary Marxists, considering the reinforcement of the revolution’s rear indispensable, proclaim that the dictatorship of the proletariat must and will mean true freedom for the workers. We will fight along with you in order to assure the freedom of thought and tendencies within the revolution, and solemnly vow to do everything to ensure that no bureaucrat of any color transforms the revolution into a prison of the Stalinist type for the workers.

2. We are partisans of total democracy, and at the same time of total discipline in combat and in production.

3. We consider you anarchists and syndicalists class brothers and devoted revolutionaries and propose to you the maximum collaboration, and at the same time implacable criticism and an ideological struggle in a fraternal atmosphere.

In the name of the IVth International we are the only ones able to speak in this way to the anarchists and the syndicalists. Neither the Socialists like Caballero nor the Stalinists can act in this way. In this we have an immense superiority, which could play a salutary role.

Our press must adopt this line. (The anarchist Ascaso met an exemplary death. Why was our press silent on this! I tried to the best of my ability to repair this error.)

Your last letter leads me to believe that you didn’t receive one of my letters, written by hand in Russian, in which I announced to you that my Soviet citizenship (as well as that of my family) was taken from me, which for the moment prevents me from going to Paris. It would be quite “strange” if this letter were to not reach you. Keep me up to date on this.

I'll go to Paris when I receive the papers allowing me to move around. And I'll come to see you without delay. I'll write you expressly on this subject.

In connection with the events in Spain I proposed to the comrades that they energetically launch the slogan of worker’s control of the army:

1. As a propaganda slogan instituting the duality of powers in the heat of events;

2. And most of all as a propaganda slogan which will permit the unmasking of the adversary and will have the following practical application: every worker will consider himself in the army as a representative of worker’s control and demonstrate a maximum amount of vigilance.

The editor wants me to send him the translation[3] little by little. (I'm pleased by the completely novel way with which you pose the problem of the state. This is a great contribution on the theoretical plain.) I'll wait for your remarks before sending my first batch to the editor.

I strongly and cordially shake your hands, you and N.I.[4]


--------------------------------------------------------------------------------

Footnotes
1. La Révolution Prolétarienne, revue founded and Pierre Monatte and edited by Robert Louzon.

2. Jesus Hernandez, leader of the Spanish Communist Party.

3. Translation of the revolution betrayed.

4. Natalia Trotsky.

Sunday, August 19, 2018

*A History Of European Anarchism In Its Heyday- "The World That Never Was"- A Guest Book Review

Click on the headline to link to a Sunday Boston Globe book review, dated July 25, 2010, THE WORLD THAT NEVER WAS: A True Story of Dreamers, Schemers, Anarchists, and Secret Agents

Frank Jackman comment:

It is always good to know more about our erstwhile leftist opponents, as it is of our implacable bourgeois opponents. In the case of the anarchists, especially here in America, the names of "Big" Bill Haywood, Vincent St. John, Alexander Berkman, Emma Goldman, Carlos Tresca, Jim Cannon and a whole slew of anarchists, some who came over to communism in the wake of the Bolshevik revolution in Russia in 1917, and some who did not, are worthy of study. And the Europeans as well. In many cases these were kindred spirits.

Thursday, March 29, 2018

From The Sacco And Vanzetti Society

Click on headline to link to the Sacco and Vanzetti Organization.

Monument in the North End against intolerance, prejudice and hatred by Sergio ReyesEmail: sreyes1 (nospam) yahoo.com (verified) 08 Dec 2010

The Metro Boston Edition of December 6, 2010 that on its front page includes the headlines: "North End memorial to murder? - Group trying to erect a plaque to two men convicted in the '20s. - Sacco and Venzetti (sp) case is infamous". Then on the full page of a small article the reporter, Justin Rice, continues the stereotypes via a sub-heading: "- Group of anarchists trying to memorialize convicted killers in the North End".

In 1977 former Gov. Michael Dukakis passed the following resolution: "Therefore, I, Michael S. Dukakis, Governor of the Commonwealth of Massachusetts hereby proclaim Tuesday, August 23, 1977, "NICOLA SACCO AND BARTOLOMEO VANZETTI MEMORIAL DAY"; and declare, further, that any stigma and disgrace should be forever removed from the names of Nicola Sacco and Bartolomeo Vanzetti, from the names of their families and descendants, and so call upon all the people of Massachusetts to pause in their daily endeavors to reflect upon these tragic events, and draw from their historic lessons the resolve to prevent the forces of intolerance, fear, and hatred from ever again uniting to overcome the rationality, wisdom, and fairness to which our legal system aspires."

Such proclamation contrasts with the Metro Boston Edition of December 6, 2010 that on its front page includes the headlines: "North End memorial to murder? - Group trying to erect a plaque to two men convicted in the '20s. - Sacco and Venzetti (sp) case is infamous". Then on the full page of a small article the reporter, Justin Rice, continues the stereotypes via a sub-heading: "- Group of anarchists trying to memorialize convicted killers in the North End".

The facts are that Nicola Sacco and Bartolomeo Vanzetti indeed where convicted for the killing of Parmenter and Berardelli in a robbery in Braintree, but then and now virtually the entire world doubted that they were the real killers in the case. Historical consensus indicates that instead they were executed because they were anarchists and Italian immigrants. Prejudice and judicial manipulation were in the end their executioners.

Thank goodness, unlike the Metro's prejudice, the Boston City Council has been passing since 2007 a yearly resolution stating "That the Boston City Council does hereby extend its admiration and congratulations to the Sacco and Vanzetti Commemoration Society, and in honor of its many contributions, does hereby declare August 23, Sacco and Vanzetti Commemoration Day".

A memorial monument to Sacco and Vanzetti in the North End would contribute to learn from a dark moment in our history and hopefully come to the conclusion that prejudice and hatred are wrong.
See also:
http://www.saccoandvanzetti.org

Sunday, January 07, 2018

*Once Again, On Ukrainian Anarchist Nestor Makhno- A "Workers Vanguard" Guest Commentary

Click on the title ot link to the Nestor Makhno Internet Archive copy of his "The Anarchist Revolution".

Anarchist Idol Nestor Makhno and Peasant Counterrevolution

Letter

Reprinted from Workers Vanguard No. 839, 7 January 2005.

19 August 2004


Dear Workers Vanguard,

The leaflet protesting an anarchist attempt to exclude Spartacists from a radical event at the Democratic National Convention, reprinted in the August 6, 2004 issue of Workers Vanguard, contains a historical inaccuracy.

It refers to the "counterrevolutionary exploits of Makhno and others who sided with the imperialist-allied White Guards against the Soviet workers state."

Petrichenko, the leader of the semi-anarchist 1921 mutiny of the Kronstadt sailors, did indeed have connections with White Guards and foreign imperialists, as is documented in anarchist historian Paul Avrich's book, "Kronstadt 1921."

Nestor Makhno certainly perpetrated numerous counter-revolutionary exploits. His secret police tortured and murdered many communists. His Ukrainian peasant followers committed frequent pogroms against Jewish petty shopkeepers and merchants. But his guerilla bands did side with Soviet forces against the landlord-backed White Guards.

Trotsky describes in his "Military Writings" how Makhno's mutiny in the spring of 1919, which reflected Ukrainian peasant antagonism to the overwhelmingly Russian and Jewish working class of the Ukrainian cities, played a major role in the collapse of the Southern front, and led to White Guard commander Denikin's seizure of the Ukraine that summer. But Makhno never sided with Denikin. To the contrary. The Makhnovite insurgency played a major role in the collapse of White rule in the Ukraine that fall. And when Denikin's successor, White Guard commander Wrangel, invaded the Ukraine in 1920, a Bolshevik-Makhnovite alliance was reconstituted, which lasted until Wrangel was driven out.

Makhno did attempt to ally with other anti-Bolshevik forces in the Ukraine. Notably, there was Makhno's attempt to ally with the forces of fellow former Red Army commander Grigorev. Grigorev had the worst record of murder, rape, torture and other atrocities committed against Jews of all the peasant bandit leaders ravaging the Ukrainian country-side during the Russian Civil War.

This alliance ended badly for Grigorev. Makhno murdered him, and Grigorev's peasant followers joined Makhno's rebel army—but continued to commit pogroms.

Makhno himself was not personally anti-Semitic, indeed there were Jews in his "collective." In a sense, it could be said that Makhno was simply following anarchist principle. If his secret policemen were torturing prisoners, and if his peasant followers were committing pogroms, what right did Makhno, as just one member of the "collective," have to object?

Fraternally, John H.

YSp Replies: While it is true that there was no formal military alliance or documented connection between Makhno and the White armies in the Ukraine, these facts do not change the substance of the de facto bloc in action between the two. The formulation on Makhno in the Boston Spartacist League/Spartacus Youth Club leaflet is a part of a polemic against the "anti-authoritarian" Bl(A)ck Tea Society (BTS), for whom "democracy" is a cudgel to wield against communists:

"The BTS follows in the worst of the anarchist tradition, from Prince Kropotkin who preferred the hapless bourgeois politician Kerensky to the Bolsheviks, to the counterrevolutionary exploits of Makhno and others who sided with the imperialist-allied White Guards against the Soviet workers state. At bottom, there isn't much to distinguish the BTS from social democrats and liberals who have and will resort to any means to smear communists as ‘authoritarian,' denouncing the ‘extremism' of right and left, giving oh-so-‘democratic' aid and comfort to the forces of bourgeois repression."

This formulation does not pretend to characterize the nature, extent or evolution of Makhno's relationship with the White forces or the Red Army. We have previously addressed at some length the history of the Makhnoite movement when replying to an anarchist recycling numerous lies and distortions in its defense (see "An Exchange on Nestor Makhno: Peasant ‘Anarchism,' Pogroms and the Russian Revolution," WV No. 656, 22 November 1996).

Especially since the late 1930s—when Trotsky devastatingly exposed the treachery of the Spanish anarchists, who joined in a capitalist government which suppressed workers revolution—anarchists have raised a hue and cry about the fate of the Makhnoite movement (and the Kronstadt mutiny). Today, a popular Anarchist FAQ (3 October 2004) purports to show among other things why the Makhnoite movement was an "alternative" to Bolshevism.

In the section of the FAQ titled "Did the Makhnovists support the Whites?", the authors quote from one of Leon Trotsky's writings on Makhno: "Undoubtedly Makhno actually cooperated with Wrangel, and also with the Polish szlachta, as he fought with them against the Red Army." This translation from the Russian text, taken from Michael Palij's book on the Makhnoite movement, makes it appear that Trotsky—the head of the Red Army—had claimed that Makhno fought directly together with Wrangel and the Polish gentry. In this same piece, Trotsky disavows all rumors of a formal alliance between Makhno and Wrangel. By so rendering Trotsky, the anarchists paint him as purposefully deceitful or woefully ignorant about the relationship between Makhno and the White generals and they dodge the substance of Trotsky's polemic against Makhno. Here is what Trotsky actually wrote: "Without a doubt, Makhno provided de facto aid to Wrangel, as well as to the Polish gentry, since he fought at the same time as they did against the Red Army" (translated from "Makhno and Wrangel," 14 October 1920, Kak vooruzhalas' revolyutsiya [How the Revolution Armed], Vol. 2, Book 2 [1924]).

What was posed in Russia during the Civil War was whether the fledgling workers state would survive or succumb to the organized might of the bosses and landlords. To claim Makhno did not in effect side with the imperialist-allied White Guards against the Soviet workers state for extended periods of time because there was no formal alliance is to accept the alibi for Makhno's counterrevolutionary exploits. The Makhnoite movement showed on the battlefield how there is no "third camp" between the army of the workers state and the military organization of the bourgeoisie.

John H. lists a number of those counterrevolutionary exploits committed by the Makhnoites. The authors of the Anarchist FAQ charge the Bolsheviks with having "engineered" Makhno's outlawing and expulsion from the Red Army. But even when he was a commander in the Red Army, Makhno sabotaged defense of the social revolution, from commandeering supply trains to refusing to collect surplus grain for the Soviet government, while engaging in an anti-Bolshevik ideological campaign. This campaign directed at the Bolsheviks, the lone group in the revolutionary crisis of 1917 to fight for a regime based on soviet power and spearheading its defense, could only serve White Guardism. For example, in May 1919, while still allied with the Red Army, Makhno adopted a neutral position toward Grigorev who was calling for an alliance of all anti-Bolshevik forces, including the White armies.

In writing about the Makhnoite movement, Trotsky recognized that the conflict between the Red Army and Makhno was not one primarily between the ideas of Marxism versus anarchism but rather involved defense of the Soviet workers state against peasant-centered counterrevolution. Many anarchists, e.g., Bill Shatov, a veteran of the American Industrial Workers of the World, actively collaborated with and supported the Bolshevik forces throughout the Civil War. Trotsky later recounted how in 1918 he and Lenin had thought of recognizing an autonomous region for the anarchist peasants of the Ukraine. But this idea was scrapped partially because Makhno's Insurgent Army showed its true loyalties in battle.

In the first instance, these loyalties were dictated not by ideological but by class conflicts. German and Austrian occupation delayed the development of the Russian Revolution in the Ukraine so that the drawing together of the working people and poor peasants against the exploiters and kulaks was incomplete. Makhno's army was drawn from all layers of the peasantry. The fundamental desire of the peasants was not the creation of an anarchist utopia but to possess the land and then to be left alone by gentry, officials, tax collectors, recruiting sergeants and all external agents of authority. The wealthier kulaks in particular did not want the landlords to return but feared above all the rule of the working class and poor peasants.

The anti-state prejudices of the Makhnoite leadership, shared by its peasant base, led them into the camp of enemies of the Soviet state power. But this anti-authoritarian "principle" was one of the few that the Makhnoites respected when confronted by the practical realities of the Civil War. Achieving military success meant forced conscription, summary executions and recruiting anti-Semitic pogromists into their ranks; hostility toward the Bolsheviks meant establishing an alternative government hostile to the central Soviet workers state. As anarchist historian Paul Avrich wrote in his sympathetic account of Makhno (Anarchist Portraits [1988]):

"The Second [Makhnoite Regional] Congress, meeting on February 12, 1919, voted in favor of ‘voluntary mobilization,' which in reality meant outright conscription, as all able-bodied men were required to serve when called up. The delegates also elected a Regional Military Revolutionary Council of Peasants, Workers, and Insurgents to carry out the decisions of the periodic congresses. The new councils encouraged the election of ‘free' soviets in the towns and villages—that is, soviets from which members of political parties were excluded. Although Makhno's aim in setting up these bodies was to do away with political authority, the Military Revolutionary Council, acting in conjunction with the Regional Congresses and the local soviets, in effect formed a loose-knit government in the territory surrounding Gulyai-Polye.

"Like the Military Revolutionary Council, the Insurgent Army of the Ukraine, as the Makhnovist forces were called, was in theory subject to the supervision of the Regional Congresses. In practice, however, the reins of authority rested with Makhno and his staff. Despite his efforts to avoid anything that smacked of regimentation, Makhno appointed his key officers (the rest were elected by the men themselves) and subjected his troops to the stern military discipline traditional among the Cossack legions of the nearby Zaporozhian region."

Since the majority of anarchists in Russia and the Ukraine at the time were generally familiar with the class character and practices of the Makhnoite forces, they did not support the Makhnoites. For this, Voline and Arshinov, the two leading anarchist intellectuals who joined with Makhno, both strongly condemned the anarchist majority. Today, however, almost every anarchist in the world has embraced the Makhnoites as their own. We pointed to this contradiction in concluding our 1996 exchange: "Why is that? Because in their hostility to Leninism, they have bought into the anti-Communist prejudices which pervade the bourgeois society in which they live and which have shaped their political consciousness."

Thursday, November 02, 2017

*The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons- From The Polemical Wars- Trotskyism vs. Anarchism- A Guest Commentary

Click on title to link to a polemic over the important political differences between the Marxist and Anarchist worldview and strategic perspectives. Such polemics, a good thing at times in order to clear the political air are far too infrequent.

Wednesday, August 23, 2017

*From The Archives-The Funerals Of Sacco And Vanzetti-The Case That Will Not Die, Nor Should It

Click on title to link to YouTube'sfilm clip of the funerals Of Sacco and Vanzetti executed by the State of Massachusetts on August 23,1927. Never forgive, never forget this injustice.

Friday, August 18, 2017

*The Sacco And Vanzetti Memorial Website- The Case That Will Not Die, Nor Should It

Click on the title to link to the "Sacco And Vanzetti Memorial" Website. The headline above says it all.


Markin comment:

The headline above says all that needs to be said about this seminal working class defense case whose lessons about the manner in which such cases should be conducted should be etched in every leftist militant's mind.

Wednesday, December 28, 2016

***From the Marxist Internet Archives- The 'May Days' in Barcelona 1937

Commentary

This is the second of a projected series of occasional commentaries on documents found on the Internet site-Marxist Internet Archives (MIA). For those not familiar with that site it features an incredible range of material by virtually any leftist, or anyone with leftist pretensions, who has put pen to paper over the last one hundred and fifty plus years. Today’s offering is a short article by well-known French Marxist historian and Trotsky biographer Pierre Broue concerning the events of May 1937 in Barcelona, the last chance to save the Spanish Revolution. It is fitting that as we approach the end of the year of the 70th Anniversary of that event we once again draw the lessons of that failed effort. Broue’s represents an orthodox Marxist view of the situation and of the role of the POUM, the most honest party on the scene. Despite it numerous defenders, then and now, the POUM, in the end was an obstacle to revolution. I have added below as my commentary on that situation parts of a review of Trotsky’s book on the Spanish Revolution posted in 2006. Read it and weep.


...The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.
This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice. I further note that the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.

Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.
The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.



The ‘May Days’ of 1937 in Barcelona, Pierre Broue

from Revolutionary History magazine, Vol.1 No.2, Summer 1988. Used
by permission.

This article first appeared in the January 1988 issue of La Verite and is translated by John Archer.

Every workers' revolution in the twentieth century bears the characteristic mark that a situation of duality of power appears at its beginning. This is between the old organs of the state, whether rejuvenated or not, which have generally passed into the control of a government of 'conciliators' with the first phase, and the organs of the mass movement, organisations of struggle which have become the organs of a new power.

Our readers will know the analyses which Trotsky made on this matter in the History of the Russian Revolution, about the duality of power created by the first revolution in February 1917, between the old state, with the Provisional Government at its head, and the new workers' state in the process of formation, that of the Soviets.

The appearance of the duality of power marks only the beginning of the struggle between them, the struggle which ends in the victory of either the revolution or the counter-revolution, through the victory of one power or the other. Study of the revolutions in the period since October 1917 reveals the decisive role of the general staffs on the side of the revolution, of their party, of the party which fights for the victory of the new power. That party has neither provoked nor engineered the revolution, any more than it can stop it, without joining the counter-revolution. The authority of the party may be widely recognised, even by a majority of the masses, but it enables it only to act as a brake on an offensive which may be premature or isolated - this was the case of the July Days of 1917 in Petrograd - or, on the contrary, to clear the way for the final assault, by helping the masses to overcome the obstacles on their road to power. This is the case of the insurrection of October 1917 in Russia. *

What has been called the 'May Days of 1937' in Barcelona are an event of this kind, independently of the fact that the event took place within one of the two opposing camps in the course of a civil war, the Spanish Civil War. In fact, the duality of powers began in July 1936, with the victorious counter-stroke of the workers in a number of large cities, including Barcelona, against the military coup d'etat of General Franco.

In May 1937 it was the Popular Front government of the Generalidad of Catalonia - under the pressure of the Stalinists in the PSUC - which took the counter-offensive. It tried to seize a telephone exchange, which was in the hands of the militia of the anarcho-syndicalist CNT. The latter resisted, arms in hand, and the workers in Barcelona replied to the attempt by a general strike. Several days of street fighting followed in the Catalan capital.

The supporters and agents of Stalin speak of a 'Fascist putsch'. Other elements in the Popular Front speak of a 'tragic misunderstanding'. The Trotskyists agree on the general significance of what happened, but are divided in their appreciation of the incident itself. Trotsky believed that victory was possible and that, therefore, we have here an 'October' which failed, because there was no revolutionary leadership which wanted to fight to win. His comrade, the Italian Blasco (Pietro Tresso), regarded the event as 'July Days' ending badly for lack of a firm leadership, which could have prevented the retreat from turning into a rout.
In this month of May 1937, the atmosphere was tense. In the last days of April there had been violent incidents at Molins de Llobregat, where a PSUC leader was killed. Eight CNT militants were killed at Puigcerda in the course of an attack by armed police to recover control of the frontier for the government. On 1 May the government prohibited street demonstrations, which might provoke the outburst of workers' anger which it feared, or might give to that anger the means to bring them together to hit back.

At the Telephonica

The explosion came on 3 May. That afternoon the Barcelona police chief, an active member of the PSUC named Eusebio Rodriguez Salas, presented himself in front of the central telephone exchange, the Telephonica, in the Square of Catalonia in Barcelona. The exchange belonged to the American Telegraph and Telephone Company; it had been seized during the revolutionary days, and was under the control of a committee and of members of the CNT militia. It is located in the heart of the Catalan capital, and what happened to it came to be a symbol for the fate of the revolution and the workers' positions. The initiative by Rodriguez did not get a green light from the government, which had not been consulted, but it had the approval of the government's public order adviser, who, as everyone knew, was completely devoted to the PSUC.

The police chiefs escort got into the building by surprise and disarmed the militiamen whom it caught unawares on the ground floor. The militiamen on the upper floors were warned and began to resist this unexpected attack and to fire on the attackers. Two senior police officers, members of the CNT named Asens and Eroles, were warned at once and rushed to the Telephonica to stop the shooting. They did their utmost to convince their comrades not to keep up their resistance, which, they said, would only make things worse. In response to their persuasion, the militiamen agreed to vacate the Telephonica, which remained in the hands of the police.

But the peace-making efforts of the two mediators were in vain. The sound of shots had alerted the people of Barcelona, who were in a state of extreme tension and were, in fact, expecting some move to be made, if not by the government, at any rate by the extremists of the PSUC. The news of the attack on the Telephonica spread like a trail of gunpowder. The workers went on strike in order to paralyse the advance of the counter-revolution. They erected barricades to prevent the government's forces of repression from moving freely around. The branches of the CNT at its base, particularly its 'defence committees' were also there, and their members were armed.
George Orwell, in his book Homage to Catalonia, bears witness to having experienced the early hours of these 'Days' as acts of aggression against the working people of Barcelona, carried out by those whom he calls by their old name, the 'Civil Guard', former policemen who had been integrated into the new police forces which their chiefs were now throwing into attacks on the workers' barricades in Barcelona. The Barcelona workers were led by the elements organised in the 'control patrols' - the last vestiges of the workers' militias for maintaining order in the rear - and by the defence committees. They counter-attacked and came out of the workers' districts. The battle raged in the centre of the city against the forces of order, which had their headquarters in the Karl Marx barracks of the PSUC. Their spearhead, directed towards the Ramblas, was located in the Hotel Colon, in Square of Catalonia, at the top end of the Ramblas.

Several victorious attacks were directed against the police strong-points in the Exhibition Palace and the American cinema. The Anarchists even found some tanks, which enabled them to break the encirclement of the workers' fighting nuclei.
The leaders of the CNT maintained their policy of pacification, while at the same time they defended the militants, who, they said, were the victims of an act of aggression and of provocation. The same evening, 3 May, there was a meeting of the leaders of the CNT, the POUM and their youth organisations. One of the POUM leaders, Gorkin, declared:

Either we place ourselves at the head of this movement to destroy the enemy within, or the movement will collapse, and this enemy will destroy us.
No one denies that the situation was favourable for liquidating the undertaking and the forces of the PSUC. However, despite the enthusiasm of its youth section (Young Libertarians), the CNT maintained its waiting stance of 'protestation', and the POUM did not want to be isolated from it.

The fighting continued on 4 May, with sudden silences following brutal outbursts. La Batalla, the newspaper of the POUM, spoke of 'the provocations with which the counter-revolution is testing the pulse of the ability of the working masses to resist' and 'the preparations for a thorough-going attack on the conquests of the revolution'. The article goes on:

But the counter-attack by the proletariat could not be more powerful. Thousands of workers have taken to the streets, arms in hand. Factories, workshops and shops have ceased work. The barricades have gone up again in every part of the city. The majority of places in Catalonia have copied the gesture of its capital. The working class is strong and will know how to crush every effort by the counter-revolution. We must live on the alert, rifle in hand. We must maintain the magnificent spirit of resistance and of struggle, which guarantees our victory. We must prevent counter-revolution from raising its head again.

The POUM journal also demanded that Rodriguez Salas be dismissed, that the decrees be annulled, that 'public order be in the hands of the working class' and that a workers' revolutionary junta be formed, with the creation of 'committees to defend the revolution in every quarter, every place and every workplace'.
All the evidence goes to show that in this article we have a policy made up on the spot. Victor Alba, the historian of the POUM, assures us that this is not what the POUM wanted to do, but only what it could do, bearing in mind that it was determined not to cut itself off from the CNT! Indeed, the leader of the CNT, Garcia Oliver, appealed on the radio for a ceasefire; he called on people not to speak any more about 'provocations' or to 'go on about the dead'.

Companys, the president of the Generalidad, called for calm. He denounced the initiative of Rodriguez Salas, but he demanded that the workers must leave the streets and return to their homes before peace could be restored. The regional committee of the CNT, between two attacks by the forces of order on its premises, called for a truce and for calm. All the personalities of the 'left' of the Popular Front rushed to its help on the radio.
State terror

On 5 May the forces of order mounted what was nothing less than a terrorist attack. Armed groups of men in uniform arrested the Italian Anarchist, Berneri, who criticised the policy of class collaboration of his Anarchist comrades with the Popular Front. His dead body was found the next day. But, during this time, the CNT was working with the UGT (the reformist trade union federation) to issue a joint appeal for work to be resumed, explaining that the cessation of industry in 'these moments of anti-Fascist war is equivalent to collaborating with the common enemy by weakening ourselves'.

The Friends of Durutti, an organisation of dissident Anarchists, who had opposed the absorption of the militias into the army, issued an appeal for the formation of a 'revolutionary junta' to include the POUM. It criticised the leaders of the CNT who called for a ceasefire, and demanded that the 'provocateurs' be executed. Every leading organ of the CNT repudiated this declaration and the organisation which issued it, in extremely violent terms. Barcelona was vibrating with rumours. The 29th Division, commanded by the Anarchist Jover, and the 26th, under the POUMist Rovira, were forbidden to march on the capital. In fact these commanders had thought of doing so, but were dissuaded by their organisations. Leaders of the JCI (Jeunesses Communistes Internationalistes) and the committee for defence in north Barcelona organised a column, based on officer-cadets from the military academy, to seize the central headquarters of the PSUC and of the Generalidad. It was the POUM leader, Andres Nin, who put a stop to this operation. British warships were anchoring in the roadstead.

Federica Montseny, the Minister for Health in the Popular Front government at Valencia, which was headed by Largo Caballero, protested against the fact that all the ceasefire negotiations took it for granted that the Telephonica had been taken over by the forces of order. The UGT in Catalonia decided to exclude from its ranks all those members of the POUM who did not expressly repudiate their comrades who were taking part in the insurrection!

The death of another minister, a member of the PSUC and of the UGT, named Antonio Sese, who was shot by unknown murderers as he was going to take up his appointment, perhaps gave the central government a pretext for taking public order out of the hands of the Catalan Generalidad. From that time onwards, public order was entrusted to General Pozas, a professional soldier, former head of the Civil Guard, who appears to have been linked to the PSUC by connections of a hardly political nature. There was total confusion. Both the arrival of troops sent by the Valencia government and a possible foreign intervention were expected. The new government included none of the PSUC people who had played a role in the provocation.
On 6 May the body of Berneri was found; he had been well and truly assassinated. The workers who followed the CNT were disorientated by the disorder and confusion, as well as by the appeals from their leaders. They began to desert the barricades in large numbers. The POUM, in its own way, buried the movement, with comments about 'these three magnificent days' and 'this tremendous experience'. It put on record that it had been with the masses in the streets at the beginning, and observed that 'under the repeated injunctions of their leaders, the masses have begun to withdraw from the struggle'. Yet it presented the result as being largely positive:

Beyond any doubt it [the proletariat] has won a great, partial victory. It has defeated the counter-revolutionary provocation. It has won the dismissal of all those who were directly responsible for the provocation. It has struck a serious blow at the bourgeoisie and reformism. It could have won more, much more, if those in the leadership of the organisations which stand at the head of the working class of Catalonia could have risen to the level of the masses.

On 7 May the police took over the abandoned barricades, which were to be demolished amid great publicity by girls belonging to the PSUC. The trams began to run again. Two hundred militants were freed from jail. Shots were fired at the car of Federica Montseny, the Anarchist minister. The issue of La Batalla for 8 May once again urged a return to work. At the same time, the local committee of the POUM in Barcelona sharply criticised the executive of its party, which it accused of having 'capitulated' in the course of those days, in the face of the counter-revolution, under the pressure of the conciliatory leaders of the CNT.
Little by little we are now uncovering the long list of revolutionary militants with whom the specialised groups in the service of Stalin settled their accounts in the course of these 'days' - Berneri and his friend Barbieri, Alfredo Martinez, the leader of the Libertarian Youth, and the German Trotskyist Freund, known as Moulin, who was the link between the small group of Trotskyists and the Friends of Durutti - and 'disappeared'. This was only the beginning of the repression.

POUM nonsense

There can be no doubt that La Batalla was publishing complete nonsense on 6 May, when it presented the May Days as having turned out positively. These days were the first stage in the unfolding of a counterrevolution, the first victims of which, a few weeks later, were to be the POUM itself and, in particular, its principal leader, the old revolutionary, Andres Nin.

How can this mistaken appreciation be explained if we consider the extraordinary strength which the huge movement of the working class of Barcelona had revealed a few days, indeed a few hours, earlier?

The fresh memory of that movement hovers over the discussion which opened within the POUM in the following days, in preparation for a congress which the Stalinist repression prevented from ever being held.

We have little information about the attitude of the right wing in the POUM, apart from an editorial of 15 May in its Valencia newspaper, El Communista. This condemned the workers in Barcelona and even the leaders of the POUM on the grounds that 'one cannot swim against the stream with impunity' and denounced, 'after the provocateurs', 'those who played their game and cleared the ground in front of them'. We also know that the POUM organisation in Sabadell issued a manifesto condemning the action of the workers in Barcelona, and that Luis Portel, a member of its executive, judged the attitude of the leadership during these May Days to have been 'adventuristic'.

The thesis of the executive was drafted by Nin. He drew a parallel with the 'July Days':

In July 1917 the workers in the Russian capital took to the streets arms in hand, rising up against the policies of the democrat, Kerensky. The Bolshevik Party considered this movement to be ill-timed and dangerous. None the less, the Bolsheviks played an active part in it, placed themselves at its head, led it and guided it in such a way as to prevent it from becoming a disaster for the revolutionary proletariat.

Nin started from the provocation by the forces of the police. He declared that the workers had defended the interests of the proletariat in the streets. As to the policy of his party, he wrote:

If it had all depended on us to start things off, we would not have given the order for insurrection. The moment was not favourable for a decisive action, but the revolutionary workers, rightly indignant at the provocation of which they were the victims, flung themselves into battle, and we could not leave them to their fate. To act otherwise would have been an unpardonable betrayal.

Nin declared that the activity of the POUM aimed at 'canalising a movement which, because it was spontaneous, had many chaotic aspects, and to avoid its transforming itself into a fruitless putsch, which would have fatal consequences for the proletariat. It was necessary to provide limited slogans for the movement.'
A third position, that of J. Rebull and of Cell 72, reproaches the leadership of the POUM for having 'run after the events' and having 'once again waited on the opinion of the opportunist elements in the confederal leadership'. Their counter-theses declared:

The first results of the workers' insurrections are a defeat for the working class and a new victory for the pseudo-democratic bourgeoisie.

Trotsky's verdict

Trotsky devoted a number of writings to the Spanish Revolution and several times discussed the May Days. He conceded to the defenders of the policies of the POUM that there was a superficial resemblance between the movement of the masses before the July Days in Petrograd and that of May 1937 in Barcelona. However, he was concerned in particular to emphasise the deep differences between the two — according to him, the essential differences lay in the fact that in 1937 the Spanish masses had a more serious experience of their revolution than those had in Russia in 1917. Trotsky wrote:

In Spain, the May events took place not after four months, but after six years of revolution. The masses of the whole country have had a gigantic experience. A long time ago they lost the illusions of 1931, as well as the warmed-over illusions of the Popular Front. Again and again they have shown to every part of the country that they were ready to go through to the end. If the Catalan proletariat had seized power in May 1937 - as it had really seized it in July 1936 - they would have found support throughout all of Spain. The bourgeois-Stalinist reaction would not even have found two regiments with which to crush the Catalan workers. In the territory occupied by Franco not only the workers but also the peasants would have turned toward the Catalan proletariat, would have isolated the Fascist army and brought about its irresistible disintegration. It is doubtful whether under these conditions any foreign government would have risked throwing its regiments onto the burning soil of Spain. Intervention would have become materially impossible, or at least extremely dangerous.

Naturally, in every insurrection, there is an element of uncertainty and risk. But the subsequent course of events has proved that even in the case of defeat the situation of the Spanish workers would have been incomparably more favourable than now, to say nothing of the fact that the revolutionary party would have assured its future (L Trotsky, A test of ideas and individuals through the Spanish experience,
The Spanish Revolution 1931-1939, New York, 1973, p278-279)

In Trotsky's opinion, it was a revolutionary party which was lacking in May 1937. This is the reason for his ferocious criticism, not merely of the Anarchists but also of the policies of the POUM, and what he calls its 'indecision, its equivocations, its hesitations and its lack of a clear programme', which prevented it from providing for the masses 'the revolutionary leadership without which victory was not possible'.

Perhaps a little more light can be shed on Trotsky's position on the insurrection, which failed in May 1937 for lack of a revolutionary party, and on his divergences with his comrade Blasco, which were never expressed in writing in a direct debate, if we look back to his preface to Volume Three of the Russian edition of his works, which we know under the title The Lessons of October.

There we find that Trotsky directed precisely the same criticisms against what he called the 'right wing' of the Bolshevik Party, Zinoviev and Kamenev, who opposed the insurrection which Lenin proposed, as those which he directed against the POUM in 1937 or the German Communist Party at the time of its failed insurrection in 1923:
A party which has been carrying on revolutionary agitation for a long time, tearing the proletariat little by little from the influence of the conciliators, and which, once it is lifted to the height of events by the confidence of the proletariat, begins to hesitate, to look for midday at two o'clock, to turn its back and to tack about, paralyses the activity of the masses, provokes disappointment and disorganisation among them and leads the revolution to defeat...

He analysed the position of the 'Old Bolsheviks', who advanced against Lenin in April 1917 the old formula of 'the democratic dictatorship of the proletariat and peasantry', which they counterposed to that of the dictatorship of the proletariat and the struggle for Soviet power: Their method ... consisted in exerting on the leading bourgeoisie a pressure which did not go outside the framework of the bourgeois democratic regime. If this policy had been victorious, the development of the revolution would have proceeded outside our part y, and we would have, in the end, had an insurrection of the masses of workers and peasants which was not led by the party, in other words, July Days on a vast scale, that is, a catastrophe.

It seems to us that this formula permits conclusions to be drawn about the May Days by settling at least the ambiguities which may have survived in the historic debate about the analogies with the Russian Revolution. About these ambiguities, Trotsky himself took pleasure in emphasising that he himself had not introduced them, though he was often blamed for doing so, and he made clear that, for his part, he had been very deeply convinced that 'Spain was not Russia', a conclusion which did not in the slightest justify the policy which led to catastrophe.

Pierre Broue

Tuesday, September 06, 2016

*Labor's Untold Story- A Thwarted Bourgeois Politician- Illinois Governor Altgeld

Click on to title in order to link to Wikipedia's entry for famed Governor Altgeld of Illinois (who pardoned the surviving Haymarket Martyrs).

Every Month Is Labor History Month


This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Tuesday, August 23, 2016

*From The Archives-The Funerals Of Sacco And Vanzetti-The Case That Will Not Die, Nor Should It

Click on title to link to YouTube'sfilm clip of the funerals Of Sacco and Vanzetti executed by the State of Massachusetts on August 23,1927. Never forgive, never forget this injustice.

*From The Archives-The Funerals Of Sacco And Vanzetti-The Case That Will Not Die, Nor Should It

Click on title to link to YouTube'sfilm clip of the funerals Of Sacco and Vanzetti executed by the State of Massachusetts on August 23,1927. Never forgive, never forget this injustice.

*From The Archives-The Funerals Of Saco And Vanzetti-The Case That Will Not Die, Nor Should It

Click on title to link to YouTube'sfilm clip of the funerals Of Sacco and Vanzetti executed by the State of Massachusetts in 1927. Never forgive, never forget this injustice.

*Remembering Sacco And Vanzetti In Song- A Guest Commentary From Bob Feldman 68

Click on title to link to Bob Feldman 68 commentary and song about the famous Sacco and Vanzetti case. A case, by the way, which is reflected in a blog on the Internet over eight years later, of the powerful creative talents from Edna St Vincent Millay, John Dos Passos, Dorothy Parker, Ben Shahn and so on who have been dramatically affected by the power of this two heroic anarchists.

Friday, August 12, 2016

*SACCO AND VANZETTI-THE CASE THAT WILL NOT DIE, NOT SHOULD IT.

Click on the title to link to "Wikipedia"'s entry for the Sacco and Vanzetti case, provided ere as background. As always with this source and its collective editorial policy, especially with controversial political issues like the Sacco and Vanzetti case, be careful checking the accuracy of the information provided at any given time.


COMMENTARY

HONOR THE MEMORY OF SACCO AND VANZETTI IN THIS THE 80TH ANNIVERSARY OF THEIR EXECUTION BY THE COMMONWEALTH OF MASSACHUSETTS.


I HAD ORIGINALLY INTENDED TO BASE MY COMMENTARY ON THE RECENTLY (2006)RELEASED DOCUMENTARY ABOUT THESE TWO ANARCHISTS BUT I WAS NOT ABLE TO GET THE DVD IN TIME SO THAT THIS COMMENTARY IS BASED ON A REVIEW OF A BOOK I DID EARLIER THIS YEAR-JUSTICE CRUCIFIED, ROBERTA STRAUSS FEURERLICHT, MCGRAW-HILL, NEW YORK, 1977.

Those familiar with the radical movement know that at least once in every generation a political criminal case comes up that defines that era. One thinks of the Haymarket Martyrs in the 19th century, the Scottsboro Boys in the 1930's, the Rosenbergs in the post-World War II Cold War period and today Mumia Abu-Jamal. In America after World War I when the Attorney General Palmer-driven ‘red scare’ brought the federal government’s vendetta against foreigners, immigrants and militant labor fighters to a white heat that generation's case was probably the most famous of them all, Sacco and Vanzetti. The exposure of the tensions within American society that came to the surface as a result of that case is the subject of the book under review. I note that it is as much a polemic on American nativism and Puritan skullduggery as it is a thorough study of the particulars of the case. After reading the book those whose sense of the 1920’s in America was formed by F. Scott Fitzgerald’s Jazz Age will have to think again.

A case like that of Sacco and Vanzetti, accused, convicted and then executed in 1927 for a robbery and double murder committed in a holdup of a payroll delivery to a shoe factory in Braintree, Massachusetts in 1920, does not easily conform to any specific notion that the average citizen today has of either the state or federal legal system. Nevertheless, one does not need to buy into the author’s thesis about the original sin of obtuse ‘righteousness’ that drove the Puritans forebears in the Massachusetts Bay Colony and therefore made it possible to railroad two foreign-born Italian anarchists in 1920 to know that the case against them 'stunk' to high heaven. And that is the rub. Even a cursory look at the evidence presented (taking the state of jurisprudence at that time into consideration) and the facts surrounding the case would force the most mildly liberal political type to know the “frame” was on. That standard response is the minimum one would expect of an author on this subject so long after the events. This author passes that test. Her sympathies lie with the two anarchists and by extension all those who suffered physical and psychological damage from the abysmal social, political and cultural attitudes of the American ruling classes and their henchmen toward the great ‘unwashed’.

Everyone agrees, or should agree, that in such political criminal cases as Sacco and Vanzetti every legal avenue including appeals, petitions and seeking grants of clemency should be used in order to secure the goal, the freedom of those imprisoned. This author does an adequate job of detailing the various appeals and other legal wrangling that only intensified as the execution neared. Nevertheless she does not adequately address a question that is implicit in her description of the fight to save the lives of Sacco and Vanzetti. How does one organize and who does one appeal to in a radical working class political defense case?

The author spends some time on the liberal local Boston defense organizations and the 'grandees' and other celebrities who became involved in the case, and who were committed almost exclusively to a legal defense strategy. She does not, however, pay much attention to the other more radical elements of the campaign that fought for the pair’s freedom. She gives short shrift to the work of the Communists and their International Red Aid (the American affiliate was named the International Labor Defense and headed by Communist leader James P. Cannon, a man well-known in anarchist circles) that organized meetings, conferences and yes, political labor strikes on behalf of Sacco and Vanzetti, especially in Europe. The tension between those two conceptions of political defense work still confronts us to day as we fight the seemingly never-ending legal battles thrown up since 9/11 for today’s Sacco and Vanzetti’s- immigrants, foreigners and radicals (some things do not change with time). If you want plenty of information on the Sacco and Vanzetti case and an interesting thesis about it’s place in radical history, the legal history of Massachusetts and the social history of the United States this is not a bad place to stop. In any case-Honor the Memory of Sacco and Vanzetti.

Tuesday, July 19, 2016

*From The Class Struggle- Trotskyism And Anarchism In The Spanish Civil War- A " Workers Vanguard" Guest Commentary

Click on the title to link to the Leon Trotsky Internet Archive's copy of his seminal critical 1937 analysis in "The Lessons Of Spain: The Last Warning".

Trotskyism and Anarchism in the Spanish Civil War

Reprinted from Workers Vanguard No. 828, 11 June 2004 and 829, 9 July 2004


The following is a slightly edited presentation by Spartacist speaker Adrian Ortega at a Spartacist League/ Spartacus Youth Club public educational in New York City on April 3.

Part One


Anarchism today has become fashionable among youth and left-liberal intellectual circles. Refracted in a myriad of ways, from "Green radicalism" to "Platformism," these youth seek to oppose a social reality dictated by an economic system based on the production of profits for the handful of capitalists. The emergence of anarchism as a prevalent ideology among radicalized youth today is a reflection of what we Marxists understand as a global retrogression in political consciousness following the fall of the Soviet Union in 1991-92 and the restoration of capitalism in the Soviet degenerated workers state and the deformed workers states of East Europe.

As the title of this forum indicates, this presentation will center on the counterposition between two political worldviews, Marxism and its contemporary continuation, Trotskyism, and anarchism, which played a decisive role in the events of the Spanish Civil War.

The Civil War (which lasted from approximately 1936 to 1939) represented the last opportunity for the proletariat to overthrow capitalism and open the road to socialism in Spain before the rise of the Francoist military dictatorship that would last more than 30 years and kill hundreds of thousands. In the key industrial center of Spain, Catalonia, armed workers organized militias and factory committees that shook the foundations of the capitalist order, private property and the state. But the most radical mass leaders of this movement (the anarchist FAI and the National Confederation of Labor [CNT] it controlled, and the centrist Workers Party of Marxist Unification [POUM]) along with the rest of the left (the Socialist Workers Party [PSOE] and the Stalinist Communist Party [PCE]) showed their political incapacity to lead the working class toward emancipation. It was only small groups (like the Friends of Durruti anarchists and the Trotskyist Bolshevik-Leninists) who sought during the barricades fighting in May 1937 to bring revolutionary leadership to the proletariat. But these groups were not able to overcome their own limitations—centrally the Trotskyists' lack of authority among the proletariat and the Friends of Durruti's incapacity to break with an anarchist worldview—and lead the workers to power. Had there been a successful revolution in Spain, this would have drastically changed the shape of the world in which we live now.

This talk aims to explain why the strategic "mistakes" made by the anarchist leadership in the Spanish Civil War were not only "mistakes" but the logical conclusion of a program that inherently rests on class collaboration—i.e., a political alliance between the bourgeoisie and the proletariat, which constrains and subordinates the workers and their struggles to the framework of capitalism. I would like to give a few initial considerations regarding the political foundations of both currents.

Anarchists claim to fight for a classless society, and some of them understand the centrality of the proletariat in such a task, just as we Marxists do. However, they reject any form of "authority" and consequently oppose the existence of any state (meaning the use of organized violence to protect the interests of the class in power). They also renounce concepts like leadership and centralization and counterpose to them "autonomy" or "spontaneity." On the contrary, Marxists explain that "Authority and autonomy are relative things whose spheres vary with the various phases of the development of society" (Friedrich Engels, "On Authority" [1872]). In other words, we don't blindly condemn authority as an abstract concept divorced from a certain social and economic reality. Most of the world today is based on the authority of a property-owning class, the bourgeoisie, exercised over the working masses through the instrumentality of a state, the capitalist state. We oppose and work to destroy that authority and the state that helps preserve it. But we welcome the authority of mass organizations of workers and other oppressed sectors in society, like workers councils (soviets), which would coordinate and centralize the proletariat's efforts to create a society based on workers democracy and prevent the destruction of the gains resulting from a social revolution—a workers state. Through eliminating the irrationality of capitalist production, economic planning under a workers state would allow the free development of productive forces and eliminate the material basis for social inequality. This would have to be a joint enterprise of the world proletariat and is the only way to eliminate the state and create a society based on "from each according to his ability, to each according to his needs."

The anarchist abstract condemnation of "authority" has concrete ramifications on the organizational level. Anarchist organizations are decentralized entities that claim to exercise no authority over their members. This in itself is a complete fallacy, which the events in the Civil War completely prove. Marxists, on the contrary, explain the necessity of a centralized, democratic organization of the working class that groups together the proletariat's most conscious elements, works to raise the consciousness of the working class as a whole and exercises leadership, including leading the decisive struggles for workers power; a vanguard party that embraces the highest levels of democracy in its internal life and intervenes in struggle as a unified, conscious political force.

The Spanish Revolution

On 17 July 1936, General Francisco Franco assumed command of the Moors and Legionnaires of Morocco under the banner of the Spanish monarchy and the Catholic church. With the support of the most reactionary forces in Spain, Franco launched a military coup to overthrow the Republican government of president Manuel Azaña, which was a liberal bourgeois government, to replace it with a military dictatorship. This was to enforce through blood the interests of the propertied classes over the workers and peasants, and to put an end to decades of highly militant labor struggles in Spain. Azaña hid the advancement of Franco's army from the working class and made frantic and unsuccessful attempts to contact the military leaders and to come to an agreement with them. The Spanish proletariat, which had just gone through two years of harsh state repression under a right-wing government, distrusted the Azaña government and took matters into their own hands. They independently mobilized to gather weapons and build barricades to fight the bourgeois pro-monarchist reaction.

Some of the most epic battles between the Francoist forces and the armed proletariat started almost concurrently in major cities like Madrid, Valencia and Barcelona. I would like to read excerpts from Abel Paz's book, Durruti: The People Armed (1976), in his chapter "Barcelona in Flames":

"On July 19, 1936, at 5 A.M. a new page in the revolution was beginning to the sound of gunfire, the crackling of machine guns which were mixed with the deafening sound of factory sirens, informing the people that the decisive hour had arrived. The seventh artillery regiment had left San Andres Park, divided, and was trying to reach the center of the capital by two different routes. But at the crossing of the ‘Diagonal' the first detachment ran into a group of workers armed with grenades and pistols, which blocked its advance....

"One part of the Montesa regiment followed by important military units of engineers, managed to slip into Marques del Duero Avenue (Paralelo) but was checked by a strong barricade put up by the workers of the Woodworkers' Union....

"At the same time, near the Plaza de Palacio, the dockworkers of the Barceloneta district had routed the Montana artillery regiment....

"Towards noon after four hours of fighting the uprising appeared to be defeated. One by one, all the areas of resistance fell into the hands of the people....

"From then on the morale of the workers who were fighting, increased. In addition an important collection of weapons (guns and machine guns) fell into their hands. Barcelona began to have a new look."

This period is known as the "July events" in the Spanish Civil War. Heroic actions sprang from the workers' barricades to become class-struggle history. Within a few days, all Catalonia was in the hands of the proletariat. Madrid had seen the Francoist forces defeated by workers armed with scant stores of arms—with cobblestones and kitchen knives in Valencia—in the face of the embargo on arms by the government. Most of these workers were members of the CNT or the POUM.

Asturian miners outfitted a column of 5,000 dynamiters for a march on Madrid, which arrived one day later to guard the streets. Armed workers committees displaced the customs officers at the borders, and a joint committee of the General Workers Union (UGT—affiliated to the PSOE) and the CNT took charge of all transportation in Spain. A union book or membership card from a leftist party was the only requirement to enter the country. The police, the Civil and Assault Guards, which had sided against the workers in the battles, had been replaced by workers militias that patrolled the cities. But how did workers get to this point? Let me back up a few years and make some clarifications.

Anarchism was the predominant ideology among the Spanish proletariat in the 20th century, in great part thanks to the country's slow economic development during the previous three centuries. In the northern and eastern regions of Spain, like Catalonia and Aragon, the principal anarchist trade-union federation, the CNT, organized the most politically advanced workers in those provinces. The leaders of the CNT represented a trend inside anarchism called syndicalism. The syndicalists correctly recognized the industrial proletariat as the central agency for overthrowing capitalism. They believed, though, that trade unions would be the only instrument necessary to bring about a socialist revolution, and opposed, as all anarchists do, the idea of a vanguard party of the working class.

Given their relationship with the working class, anarcho-syndicalists sometimes had very good political impulses. During the First World War, when Spain's neutrality meant that its production increased, a staunch opposition to the war within the Spanish left was found among the anarcho-syndicalists of the CNT, who, in some cases, according to Gerald H. Meaker in his book The Revolutionary Left in Spain, 1914-1923, "went beyond mere pacifism and instinctively favored ending the war by a popular revolution." The revolutionary Marxist V.I. Lenin and the Bolshevik Party in Russia had forthrightly opposed the war from the first day and fought for the defeat of their own bourgeoisie through the seizure of power by the working class.

With the support of important sectors of the Russian proletariat and the oppressed, Lenin had called for a workers revolution in Russia to end the war, collectivize industry, nationalize the land and expropriate the bourgeoisie and the banks. In October 1917 (under the old Russian calendar), the Bolsheviks leading the soviets, organs of proletarian power, led a proletarian insurrection that established the first workers state in history. Workers democracy found its concrete expression in congresses of soviets and councils of workers, peasants and soldiers, which had begun to run the economy of the biggest country in the world.

I.P. Goldenberg, a member of the Mensheviks (a reformist party in Russia) had denounced Lenin as "a candidate for one European throne that has been vacant for thirty years—the throne of Bakunin!" for fighting for workers revolution. However, the truth is that anarcho-syndicalists in Russia and elsewhere, including Spain, like Joaquin Maurín and Andrés Nin (future leaders of the POUM), realized from the experience of the Russian workers the need for the dictatorship of the proletariat. Gerald Meaker speaks of one anarchist militant who wrote in the anarchist paper Tierra y Libertad (Land and Freedom):

"The Russian revolution, according to this militant, was not yet an Anarchist society, but it offered the ‘direct means' by which to achieve one. All the Anarchists of the world would have to do as the Russian ‘maximalists' had done: they would have to ‘destroy authoritatively...the present edifice based upon privilege and injustice in order to begin constructing the great city of happiness, Anarchy'." [emphasis added]

The best of this generation of anarchists and syndicalists—like Victor Serge, the Marxist historian and Trotsky biographer; Alfred Rosmer, a leading anarcho-syndicalist in France who later became Trotsky's close collaborator; and James P. Cannon, an anarcho-syndicalist in the American Industrial Workers of the World who became the founder of Trotskyism in the U.S.—were won to revolutionary Marxism by the living example of Lenin and Trotsky's Bolshevik Revolution. Anarchism can't lead to a successful socialist revolution, as the events in Spain show.

The Betrayal of the Popular Front

The 1933 Nazi victory in Germany propelled mass unrest throughout Spain, including a general strike led by the CNT and UGT in October 1934. That same month, miners and other sectors of the proletariat in the northern region of Asturias rose up in arms against the recently formed government of Alejandro Lerroux. The anarchists abstained in the elections won by Lerroux; but not on the basis of any principles (as we will see later). Their main reason was their "apoliticism," an absurd rejection of participation in elections or parliament. But if you are serious about fighting for socialist revolution, would you waste any opportunity to let significant numbers of people know what you stand for? Imagine the effect that a speech in Congress by a Trotskyist denouncing the colonial occupation in Iraq would have on both the American working class and the soldiers in Iraq. To Marxists, the question of whether or not to participate in elections is a tactical question based on concrete circumstances. At the same time, Marxists renounce in principle the taking of any executive ministerial post in any capitalist government because it could not mean anything other than the direct administration of the capitalist state.

Lerroux governed in coalition with the CEDA (Spanish Confederation of Autonomous Rightists) of José Maria Gil Robles, and, given the victory of Hitlerite fascism in Germany, Lerroux's regime was feared as representing the rise of reactionary, right-wing forces in Spain. The bloody defeat of the Asturian uprising at the hands of Franco-led forces (5,000 people killed and 30,000 arrested) paved the way for two years of increased repression against the labor movement.

In January 1936 (six months before Franco's attempted coup) the popular-front coalition led by the Republican Left, the party of the liberal bourgeoisie, had come up with a program for the February elections which basically allowed a nominal restoration of regional autonomy for the Catalan region and offered to free political prisoners imprisoned during the prior two years. The program called also to guarantee respect for private property rights in the countryside and the cities, rejected any nationalization of the land and called to maintain capitalist control over industry and the banks.

The Republicans led an electoral bloc with Manuel Azaña at its head. The coalition included the UGT, the PSOE, the PCE and the POUM. And it was supported by the anarchists. This was a popular-front coalition, where the interests of the proletariat were subordinated to those of the capitalist class.

What was the POUM? The POUM was what we call a centrist party, i.e., a party that is revolutionary in words but reformist in deeds. It had emerged from the fusion between the Trotskyist Spanish Communist Left of Andrés Nin, and the BOC (Workers and Peasants Bloc) of Joaquin Maurín, which was a more right-wing centrist party that adapted to Catalan nationalism. Trotsky strenuously denounced the signing of the electoral pact by the POUM as a "betrayal of the proletariat for the sake of an alliance with the bourgeoisie" and broke political relations with them.

Azaña took office as president in May 1936 in the midst of a great wave of strikes. From June 10 to the first days of July, the number of workers striking against the deepening economic crisis had grown from half a million to over a million. Bourgeois democracy was starting to crumble.

Around the same time as Franco's attempted coup and the workers uprising during the "July events" in 1936, big chunks of the bourgeoisie in Catalonia (the region that comprised 70 percent of the industry in Spain) had fled the country, leaving their factories, lands and properties behind. Once the reaction had been defeated, CNT workers began to seize the abandoned factories and create workers committees that organized production on a local level. A similar phenomenon occurred in the countryside. These workers committees, and the workers militias formed to fight against Franco's army, became the basis for what we call a dual power situation, i.e., a temporary state of affairs in which both the proletariat and the bourgeoisie directly contest for power. It is necessary to study these workers cooperatives and militias, since they represent the embodiment of the anarchist economic and military program.

On July 20, with workers celebrating the defeat of Franco, Luis Companys, who was the president of the bourgeois Generalitat government in Catalonia, met with the leadership of the CNT-FAI—with García Oliver as the main anarchist spokesman. Companys was an astute bourgeois politician who had been at some point a lawyer for the CNT. Here is what he proposed to García Oliver and the rest of those in attendance:

"You have won and the power is in your hands. If you don't need me and if you don't want me as President of Catalonia, tell me now and I will be only one more soldier in the struggle against fascism. But if on the contrary you believe that in this job, where I would have been killed if there had been a fascist victory, I and my men, my name and my prestige can be useful in the struggle which has ended in Barcelona today, but whose outcome is still unknown in the rest of Spain, you can count on me. You can count on my loyalty as a man and a party leader who believes that a shameful past came to an end today, and I sincerely hope that Catalonia will be in the vanguard of the countries who are the most progressive in social matters."

—quoted in Abel Paz, Durruti: The People Armed

And the anarchists went for it. García Oliver reports the results of the discussions in the CNT and the FAI as follows: "On July 21, 1936, a Regional Plenum of the Local Federations...took place in Barcelona. The situation was analyzed and it was decided not to speak about Libertarian Communism as long as part of Spain was in the hands of the fascists. The Plenum decided for collaboration opposed by only one delegation from ‘Bajo Llobregat'.... Any extreme position inspired by adventurism or inflexibility could have been a disaster because the revolution would have been exhausted..." [emphasis added]. With this, the anarchist workers were subordinated through their leadership to the will of the Generalitat government. Nine months later, Companys was on the phone calling for an air strike against the CNT-FAI headquarters.

The essence of this pathetic episode and the anarchist betrayal is perfectly described by Felix Morrow in the following quotation from his book, Revolution and Counterrevolution in Spain (1938):

"Class collaboration, indeed, lies concealed in the heart of anarchist philosophy. It is hidden, during periods of reaction, by anarchist hatred of capitalist oppression. But, in a revolutionary period of dual power, it must come to the surface. For then the capitalist smilingly offers to share in building the new world. And the anarchist, being opposed to ‘all dictatorships,' including dictatorship of the proletariat, will require of the capitalist merely that he throw off the capitalist outlook, to which he agrees, naturally, the better to prepare the crushing of the workers."

Even one of the most radical anarchists, Buenaventura Durruti, a prominent military leader, expressed his desire "to accept the agreements only provisionally, that is to say until the freeing of Saragossa." When the plenum ended, the anarchists proposed that Companys create a Central Committee of Militias, which included representatives from the CNT and UGT trade-union federations, the PSOE and the POUM. However, it also included representatives from bourgeois parties like the Catalan Esquerra (Companys' party) and the Republican Union.

The Committee became, then, a tool for class collaboration and ultimate control by the Catalan government over the militias. A Marxist revolutionary party would have fought to expel the bourgeois representatives from the Central Committee of Anti-Fascist Militias and for the centralization of the militias under the command of workers and soldiers committees. Durruti and his anarchist collective "Nosotros," inside the CNT-FAI, were aware of the dangers of class collaboration inside the Anti-Fascist Committee. However, they decided to follow its orders and, as promptly as July 24, a militia column, with Durruti at the head of it, was dispatched to the city of Saragossa to fight against the right-wing forces headed by Franco. In that way, Companys and the CNT bureaucracy got rid of the anarchist elements that could have caused problems for their alliance in Catalonia.

But what about the workers collectives? In Barcelona, workers collectives were created in thousands of enterprises, from key industries like shipping, mines, electric power, transportation, gas and water to others like perfumeries, breweries and small workshops. These workers collectives achieved outstanding economic goals, particularly in the industries that supplied munitions for the militias. But how did these cooperatives work? Gaston Leval, a prominent CNT militant and French anarchist, notes in Collectives in the Spanish Revolution (1975):

"Too often in Barcelona and Valencia workers in each undertaking took over the factory, the works, or the workshop, the machines, raw materials, and taking advantage of the continuation of the money system and normal capitalist commercial relations, organized production on their own account, selling for their own benefit the produce of their labour....

"There was not, therefore, true socialisation, but a workers' neo-capitalism, a self-managment straddling capitalism and socialism, which we maintain would not have occurred had the Revolution been able to extend itself fully under the direction of our Syndicates."

—quoted in "Leninism and Workers Control," WV No. 162, 17 June 1977

In other words, these autonomous committees functioned under the premise of competition for markets and suppliers. Those factories that had inherited advanced technology and abundant raw materials had better opportunities to compete in the market than did others which didn't have those conveniences. Such economic relations ultimately tended to recreate the conditions of a primitive form of market capitalism.

These collectives were also centralized organs on a local level. In each workplace, an assembly of workers elected a committee, which would elect a manager to oversee the day-to-day running of the workplace. Within each industry there was an Industrial Council which had representatives of the two main unions (CNT and UGT) and representatives from the local committees, where the CNT and UGT were also prominent. However, bourgeois representatives from parties like the Esquerra and the Republican Left were part of these councils also. It is important to understand that in the absence of a planned, socialized economy, run by mass workers organizations (i.e., soviets), where left political parties could have full representation, what the CNT and UGT were doing was at best administering the workers collectives on behalf of the bourgeois popular front. Meanwhile, the government got ready to take the factories away from the anarchists and social democrats at the next opportunity.

Moreover, some of these committees depended heavily upon credits from banks and government subsidies. Nonetheless, the anarchists didn't have any plan to take control of the banks and they didn't do it, which meant condemning those collectives dependent on bank credits to their ultimate disappearance. At the beginning of 1937, the government and the banks practically strangled these collectives, resorting to economic sabotage. The supply of raw materials was denied which ultimately stopped production in these factories.

As I said before, the CNT and FAI didn't see the phenomenon of workers management in the factories as a temporary condition, but as the realization of the anarchist economic ideal, autonomous productive units. In contrast, true revolutionaries would have resolutely defended workers management as a kernel of dual power. But they would have also called to oust the bourgeois representatives from the management of the collectives, while explaining that true socialization was only possible through a centralized, planned economy. A small group of Trotskyists called the Bolshevik-Leninist Section of Spain, affiliated to Trotsky's Movement for the Fourth International, issued a leaflet in January 1937 titled "Hail the Workers, Peasants and Combatants' Committees!" in the midst of the economic boycott against the committees. The leaflet read:

"The bourgeois offensive against the committees must be responded to by strengthening them, forming them where they don't exist, extending their influence and coordinating between them in assemblies or congresses that study and resolve, independent of the bourgeois political power, those problems...posed by the necessities of the war and revolution.

"It is fundamentally necessary that the committees resolve the problems of nationalization and centralization of the private banks, unified command and military discipline....

"The committees…will take over leadership of the country, annulling the organs of the capitalist state...and establishing in their place the proletarian state based on the committees and on socialized property; establishing the dictatorship of the proletariat against the bourgeoisie."

—Agustín Guillamón, Documentación histórica del trosquismo español (1936-1948) (Ediciones de La Torre, 1996)

The Bolshevik-Leninists propagandized for a perspective to transform the workers committees into mass organs of workers power at a national level, as incipient organs of workers rule—i.e., soviets—where political debate would be open to all left tendencies. The situation of dual power couldn't last indefinitely; it had to be solved on the side of the workers or against them. The Bolshevik-Leninists had the program to solve it on the side of the proletariat. However, in January 1937 they were brand new and by May had only 30 people, without enough authority among the working class as a political tendency, although most of their leaders had fought in the POUM militias.

Part Two

With the armed proletariat in the militias and the workers committees growing at a great rate, the capitalists were afraid of a new workers radicalization like that of July. In September 1936, in order to appease the workers, Azaña appointed a new cabinet in his government with the PSOE [Socialist Workers Party] and UGT [General Workers Union—affiliated to the Socialists], the PCE [the Stalinist Communist Party] and the bourgeoisie. In Catalonia, the anarchists for the first time joined the government; and two months later, they entered the national government. In Catalonia, the popular-front government also included the POUM [the centrist Workers Party of Marxist Reunification] for four months. That is, the Spanish left groups with significant influence in the working class sealed their alliance with the bourgeoisie.

What was the internal functioning of the CNT [the anarchist National Confederation of Labor] and the FAI [the political arm of the CNT] at the time? Miguel Amorós explains in his book La revolución traicionada: La verdadera historia de Balius y Los Amigos de Durruti:

"The plenums didn't take into account the assemblies of the unions and ignored the opinion of the militias. Against every norm of the confederation, it was the committees who called on them and elaborated the agenda, which was not always communicated to the delegates. The delegates attended without a mandate and without knowing what they were going to discuss or the relevance of decisions to be adopted."

The CNT and FAI bureaucracies, sharing power with the bourgeoisie, started going after those anarchists who criticized the corrupt methods of the leadership. Such anarchists included the writer Jaime Balius, a future leader of the Friends of Durruti group who was ousted from Solidaridad Obrera (Workers Solidarity—the CNT's main paper) in December of 1936 along with other members of the editorial staff. How about that for "anti-authoritarian organizations"?

Now I'll read another quote:

"As soon as they were faced with a serious revolutionary situation, the Bakuninists had to throw the whole of their old programme overboard. First they sacrificed their doctrine of absolute abstention from political, and especially electoral, activities. Then anarchy, the abolition of the State, shared the same fate.... They then dropped the principle that the workers must not take part in any revolution that did not have as its aim the immediate and complete emancipation of the proletariat, and they themselves took part in a movement that was notoriously bourgeois. Finally they...sat quite comfortably in the juntas of the various towns, and moreover almost everywhere as an impotent minority outvoted and politically exploited by the bourgeoisie."

Is this Leon Trotsky on 1936? No, it is Friedrich Engels polemicizing against the Spanish anarchists in 1873! Anarchism was, is and will always be class collaborationist at its core.

But not all the anarchists in Spain in 1936-37 shared the class collaborationism of the CNT-FAI bureaucracy. The Friends of Durruti group organized in opposition to that treachery. The CNT-FAI, in an attempt to better consolidate the forces against Franco's right-wing reactionaries, began to acquiesce to, and carry out, the "militarization" of the proletarian militias in September of 1937. This meant putting the militias under the orders of a centralized bourgeois army. The Republicans ordered the militarization of the militias, and the Socialist and anarchist ministers in the popular front voted for it. The majority of the members of the Friends of Durruti came from the thousands of anarchist militants who refused to submit to the militarization. Pablo Ruiz, who had fought with Buenaventura Durruti himself on the front, represented one wing of the group, and the prominent writer Jaime Balius represented another.

The four thousand members of the Friends of Durruti stood against the class collaborationism of the CNT-FAI and counterposed to it the call for revolution. They defended this by pointing out that "all revolutions are totalitarian." They raised the call for a "Revolutionary Junta!" According to Amorós, this was a variant of the concept advocated by the CNT of a "National Committee of Defense" in the face of the failure exhibited by the decentralization of the militias against Franco. The Friends of Durruti were CNT workers and militiamen who faced the prospect of being disarmed under the orders of their anarchist leadership. Their opposition to class collaboration was the empirical conclusion of their direct experience with the forceful "militarization" of the militias. However, this didn't contradict their affiliation to the CNT since the anarchist ideal of libertarian communism, a stateless society based on a decentralized economy run by local workers committees, was something that still looked feasible to them. However, the Friends of Durruti's political positions were in motion, like those of the Spanish anarcho-syndicalists who witnessed and embraced the 1917 Russian Revolution. The Friends of Durruti learned from the negative example of the CNT; but they first had to break with their anarchist prejudices against the Leninist vanguard party and the dictatorship of the proletariat in order to fully embrace a revolutionary program. That opportunity presented itself in May 1937.

The Barcelona May Days

Almost a year had passed after the "July events" in Barcelona when on 3 May 1937 the government decided to take the Telefónica building out of the hands of the CNT workers who ran it. Assault Guards commanded by the Stalinist Rodriguez Salas arrived at the building and, on behalf of the popular front, ordered the workers to abandon it. Workers put up resistance and the exchange of fire began. The word of an attack on the Telefónica spread like wildfire. In four hours a general strike was declared and the city was engulfed in street fighting with barricades being formed, as during the "July events," by workers of the CNT-FAI, the left-POUM and, this time, the Friends of Durruti and the Trotskyist Bolshevik-Leninists.

The CNT-FAI tops and the popular-front government sent García Oliver and other CNT bureaucrats from Valencia to order the workers back to their homes. He urged the workers: "Hold your fire; embrace the Assault Guards!" The POUM defended their headquarters at the Hotel Falcon from the Assault Guards but refused to take any step forward. The local leaderships of the CNT and POUM met that night, but the anarchist bureaucracy insisted on no more than the dismissal of Salas and the formation of a new government in order to stop the confrontation. The workers had a different agenda though, pushed by their instinct of class self-defense.

On May 4, Barcelona was under the control of the workers, except for the center of the city, where the battles continued until dusk. One of the first workers detachments in the early hours of that night was 400 Friends of Durruti fighters who occupied the whole of Las Ramblas Avenue and patrolled the surrounding area. The same day, the Bolshevik-Leninists handed leaflets to the workers on the barricades that called for a "General strike in all the industries that don't work for the war" and for the "arming of the working class." Workers desperately needed a leadership!

The Friends of Durruti met with the Executive Committee of the POUM and apparently acquiesced to the POUM's position that the movement was lost given the CNT's capitulatory actions. Both agreed on seeking guarantees against retaliations before the workers began to abandon the barricades. However, the next day the Friends of Durruti issued a leaflet which caused a hue and cry among the CNT-FAI bureaucracy, calling for a revolutionary junta, the disarming of the armed bodies (meaning the Assault and Civil Guards) and the socialization of the economy. The leaflet was received with great enthusiasm on the barricades. Needless to say, the Friends of Durruti had used extremely "authoritarian" measures to get their leaflet printed in the middle of a general strike! Balius describes the scene as follows:

"We banged on the door until the owner [of the print shop] came out, who didn't want to know anything and refused categorically to open the print shop. He promptly backed up in the face of ‘armed violence'.... Just before midnight...we were able to take with us four to five thousand leaflets still wet."

Still on May 5, the local bureaucracy of the FAI in Barcelona, in another despicable act of betrayal of the working class, refused reinforcement by militias ready to leave the front. But even worse than that, the CNT workers committees started to abandon the barricades, obeying the call of the top bureaucracy.

On May 6, various anarchist groups, including the Friends of Durruti, met with the POUM. The POUM held a minority position, which was for the creation of a "revolutionary central committee." This was against the local representatives of the anarchist committees, who, following orders from their national leadership, advocated withdrawal from the barricades.

What was the response of the POUM? Let's have their leader Gorkin tell the story:

"But we couldn't impose our views. It was the representative of the Regional Committee [Nacional] who they [the workers] were listening to.... The Friends of Durruti advocated a CNT-FAI-POUM government. Due to tactical reasons we didn't attack the leadership of the CNT."

—Quoted in Amorós, La revolución traicionada

I want to emphasize some points here. During the May Days, the CNT carried out a contemptible and clear betrayal against the working class in Barcelona, as they had already chosen to collaborate with the bourgeoisie. The centrist POUM knew this, and instead of fighting against it, they buried their heads in the sand like ostriches and waited for the CNT to give the order to disband. The Friends of Durruti, in contrast, called for a local junta centered on the CNT and the POUM. Had there been an authoritative revolutionary leadership then, it would have taken up the Friends of Durruti's call for a junta and transformed it first into a military united front against the bourgeois forces and the Stalinists and then into the core of a workers government to fight the counterrevolution with an internationalist program. It would have called for independence for Morocco in order to undermine Franco's army and appealed to the workers on the other side of the Pyrenees to follow their example.

After the May 6 meeting, Balius proposed that CNT workers advance a column to the town of Tarragona and bring reinforcements to Barcelona. Predictably, the CNT bureaucracy boycotted this proposal. Amorós explains: "The Friends of Durruti couldn't understand why the CNT committees had stopped the fight, when victory was so close." The Friends of Durruti didn't have the understanding that flows from a revolutionary program—the understanding to realize the dead end of anarchism and to politically break with the CNT. That had to be the role of a Marxist vanguard party.

Unfortunately, the Bolshevik-Leninists didn't have the time to generate roots in the proletariat during the few months of their existence and they lacked authority among the working class. However, the power of their Trotskyist program is shown by the fact that despite their small numbers they were one of the first to be targeted by the Stalinists and the bourgeois reactionaries once the proletariat was defeated and the barricades were brought down. Before the May Days, the Friends of Durruti helped to distribute the Trotskyists' press on the streets and made their offices available to the Bolshevik-Leninists to organize their meetings. However, the Bolshevik-Leninists didn't achieve much in a meeting with the Friends of Durruti's leadership on May 5:

"Every time the word Authority was pronounced...Balius got mad. The interview or meeting ended without discussing the real problems at bottom.... As for Balius, Carlini and others—not everybody—to continue the fight only on the barricades was the just position, and that is how we split."

Under the orders of the CNT-FAI, and in the face of the POUM's prostration, the workers were ultimately demobilized and defeated. Five hundred died and over a thousand were wounded during the May events. Following the defeat, the state, with the aid of the Stalinists, launched its persecution, imprisonment and murder of the Trotskyists and POUMists (the latter on charges of "Trotskyism"). The anarchist bureaucracy proceeded to attempt the expulsion of the Friends of Durruti from the CNT ranks; meanwhile, the government censored the CNT's paper Solidaridad Obrera. The POUM's paper, La Batalla, was banned and its main leader, Andrés Nin, as well as anarchist leader Camilo Berneri, died at the hands of the Stalinists.

During the Franco dictatorship, 300,000 workers and peasants were assassinated and many others were locked up in concentration camps. All working-class leaders were exterminated or expelled, political and trade-union groups and associations were dissolved. The popular-front government paved the way for Franco's triumph in 1939. One of the greatest revolutionary opportunities for the international proletariat had been drowned in blood.

Anarchists proclaim that the Friends of Durruti never broke with the principles of anarchism. Unfortunately, they are right. They continued to believe, as their leaders in the CNT did, that a classless society could be created simply through force of will; that such a society could be created without first establishing the dictatorship of the proletariat, a centralized democratic workers state to suppress the forces of counterrevolution. Anarchist historian Vernon Richards, in his book, Lessons of the Spanish Revolution (1936-1939) [second enlarged edition, 1972], expresses the ultimate consequences of such an idealist perspective:

"We believe there is something more real, more positive and more revolutionary in resisting war than in participating in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal powers to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion."

Marxists, on the other hand, reject the false arguments of anarchists that classless communism is simply the product of a psychological regeneration. We fight to overthrow the capitalist system in order to organize production so as to raise it to such a high level that scarcity will no longer exist. Only then can we lay the material basis for the emancipation of humanity from exploitation, war and poverty. We tell anarchist youth today, as Trotsky said to the international proletariat in Lessons of October (1924): "Without a party, apart from a party, over the head of a party, or with a substitute for a party, the proletarian revolution cannot conquer." This is the main lesson of the Spanish Civil War.