Showing posts with label class struggle defense. Show all posts
Showing posts with label class struggle defense. Show all posts

Monday, March 25, 2019

*From The Karl Marx- Friedrich Internet Archives- In Defense Of The Paris Commune And Its Class-War Prisoners- First Address

Click on the headline to link to the Karl Marx-Friedrich Engels Archive online copy of the material mentioned in the title on the defense of the Paris Commune and its class-war prisoners.

Markin comment:

Readers of this space are, by now, familiar with my interest in the defense of class-war prisoners and, perhaps, know that I express that interest through support to the efforts of the Partisan Defense Committee (PDC). One of the reasons for that support of the PDC is its commitment to the non-sectarian defense of all class-war prisoners, a tradition in which it follows the old Industrial Workers of the World (IWW, Wobblies) principle expressed in the slogan, “an injury to one is an injury to all.” That principle also animated the early James P. Cannon-led work of the International Labor Defense, the legal defense arm of the American Communist Party and of the early legal defense work of the Trotskyist American Socialist Workers Party.

Perhaps not as well known, although it would seem axiomatic to their theories, is the even earlier class-war prisoner defense work of Karl Marx and Friedrich Engels as an expression of their concept expressed in the slogan “workers of the world unite.” In no place was this work ardently pursued that in their defense against all-comers of the Paris Commune during its short, historic existence and later, after it was crushed of its refugees, exiles, prisoners and their families. Much of this work was done early on through the Marx-created and led First International, and after its demise in the wake of that defeat through other Marx-influenced national organizations. I am posting some material here to provide some examples of their efforts.

The important point here is that, to my knowledge, there was, at most, only one proclaimed Marxist in the leadership of the Commune, and not much more adherence among the plebeians and artisans who heroically defended the Commune. So, mostly, those being defended by Marx and Engels were leftist political opponent, in some cases, severe political opponents. That approach is what has animated my own legal defense work and, hopefully, yours. Here, by the way, is another slogan to end this comment, fittingly I think-All Honor To The Paris Communards! Long Live The Memory Of The Paris Commune!

Sunday, March 24, 2019

*From The Archives Of "Women And Revolution"-Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

Markin comment:

The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
******************
Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:

"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."

We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.

As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."

To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.

The Roots of Black Oppression

To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.

William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:

"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."

While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.

Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.

Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."

While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.

After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:

"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."

The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!

In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.

America's Racist Death Penalty

The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.

In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).

Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.

Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.

Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.

Early History of Class-Struggle Defense

From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.

As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.

In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.

The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.

This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."

Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."

Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:

"We present these grievances to your attention because we have long, patiently and in vain waited for redress.

There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."

The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.

The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.

The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.

On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.

The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:

"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."

Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"

Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."

On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.

The Labor Movement and World War I

Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.

The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:

"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."

They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.

With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.

1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."

Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.

Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.

The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.

In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.

In his eulogy "Good-by Tom Mooney!" Cannon wrote:

"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."

As World War II began, Cannon would find himself in the same position.

The Tradition of International Labor Defense

The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.

America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.

When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.

The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.

By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.

The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.

The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we

have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.

In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).

Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:

"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."

From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:

• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.

• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.

• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.

Social Defense and Union Struggle

The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.

As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.

This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.

The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:

"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."

In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.

In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.

Legal Lynching in the American South

One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.

The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.

Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.

The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."

The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."

In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."

The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.

Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:

"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."

Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:

"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."

Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.

On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.

For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?

Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.

In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.

A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.

Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.

Class-Struggle Defense Work

The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.

This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.

The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.

We take to heart Cannon's point:

"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.

Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."

The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.

In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.

Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.

Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.

We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution!

Monday, March 11, 2019

From The Marxist Archives-On Communist Work Among Women in Soviet Central Asia

March Is Women's History Month- Every Month Is Communist History Month

Workers Vanguard No. 975
4 March 2011

On Communist Work Among Women in Soviet Central Asia

From the Archives of Marxism

March 8 marks International Women’s Day. In honor of that proletarian holiday, we print below excerpts from a report by Varsenika Kasparova titled “Forms and Methods of Work Among the Women of the Soviet East.” The report was published in a 1924 Communist Party of Great Britain pamphlet called Work Among Women.

By sweeping away the capitalist order throughout the tsarist empire, the 1917 Bolshevik Revolution drastically changed the lives of women. In overwhelmingly Muslim Soviet Central Asia, the Bolsheviks faced the enormous task of overthrowing pre-feudal and tribal social and economic relations that were inextricably linked to the virtual enslavement of women. Bringing the peoples from these backward regions over to the side of revolution could only happen to the extent that they understood that the transformation of society—to which they themselves would contribute—was in their own interest.

The Zhenotdel (the Bolshevik Party’s Department of Working Women and Peasant Women) sent Bolshevik cadre across the Steppe to bring the vision of socialist emancipation to Muslim women and draw them actively into the work. Zhenotdel organizers and educators at times even donned the paranja (head-to-toe veil) in order to meet with these women. They faced threats from every sort of counterrevolutionary tendency, and both they and the brave women they worked with faced violence and death. By 1924, Zhenotdel organizations existed in many areas.

The 1917 Bolshevik Revolution began to lay the material foundations for the liberation of women. But without the international extension of the revolution, especially to the advanced capitalist countries, the material basis for the elimination of scarcity and its attendant oppressions could not be realized. The pressure of imperialist encirclement, the devastation of the working class during the Civil War and the lengthy isolation of the Russian Revolution enabled a bureaucratic layer headed by Stalin to usurp political power in a political counterrevolution in 1923-24. Beginning then, the people who ruled the USSR, the way the USSR was ruled and the purposes for which the USSR was ruled all changed. In 1930, the Soviet government liquidated the Zhenotdel. After decades of Stalinist misrule, capitalist counterrevolution triumphed in 1991-92, a world-historic defeat for the international working class and for the women of the former Soviet Union.

Varsenika Kasparova was co-director of the Zhenotdel with longtime Bolshevik cadre Alexandra Kollontai. She also headed the Agitational Department of the All-Russian Bureau of Military Commissars, whose teams she deployed throughout Trotsky’s Red Army. Of Tatar origin, Kasparova was responsible for the countries of the East in the Communist International’s International Women’s Secretariat (IWS). She was prominent in Trotsky’s Left Opposition, which fought the Stalinist degeneration of the Soviet Union, including while she held her post in the IWS. In 1941, she was executed in a Stalinist prison.

* * *

THE Soviet Government, having announced the most complete and thorough-going programme the world has ever known for the abolition of all forms of oppression of man by man, was not content with mere formal proclamations, but took immediate measures for their execution. Thus, in dealing with the question of nationalities, the Soviet Government not only proclaimed the equality of all nationalities living within the Soviet borders, but took practical steps to make them equal in fact. Since equality is only possible among nations which have attained the same level of economic, cultural and political development, the first step along this line was, of necessity, immediate assistance to the most backward nations in order to raise them to the level of development that had been attained by the more progressive peoples. Under the special conditions of the Soviet Union, particular attention had to be paid to the people living in the Eastern border countries where the colonial policy of the Tsar, resulting in the artificial retention of whole nations in a primitive state, had brought about the most disastrous results. The main forces had, therefore, to be diverted to the Eastern borders—the weakest section of the national front. The Soviet Government was faced with a great historical task in the East. First there was the problem of developing and quickening the economic life, of replacing the prevailing primitive forms of agriculture and cattle-breeding with more modern methods, and of building up local industrial centres capable of quickly shaking off the survivals of feudalism. Then came the problem of raising the cultural level of the working masses, of waging an energetic campaign against such relics of barbarism as polygamy, religious prejudices, ancient customs, and the purchasing of wives. Parallel with this, it was necessary to familiarise the population with the elements of culture, to abolish illiteracy, to reform their social life and finally to undertake the task of the Communist education of the workers.

But the execution of all these measures, leading to the complete liberation of the backward peoples of the East, is inextricably bound up with the question of the liberation of the Oriental women who are still incomparably more enslaved and oppressed than men. The debased position of the women of the East, which is an outrage to human dignity, is directly due to the fact that the Eastern women take no part in productive labour and are confined entirely to the subsidiary labour of the home and the care of the family. Economically helpless, the Eastern woman is completely at the mercy of her husband or her father, who are the absolute masters of her fate. Her world is limited to the bedroom, the kitchen, and the children, and thus the woman becomes sluggish and passive, a drag on every forward movement.

The backwardness of the women of the Eastern countries is the main obstacle in the road not only of the reorganisation of family and social relationships, but of the economic structure. And without that fundamental change there can be no thought of the awakening of the East. In view of these conditions, the first task is to release the suffering women of the East from the grip of ancient social forms and religious prejudices in which she is held, and help her to stand on her feet and enjoy those rights guaranteed to her by Soviet law. No matter how difficult this task appears, we cannot wave it aside or put it off until tomorrow, for without the liberation of the women, the abolition of national oppression is impossible. Moreover, the emancipation of Eastern women will mean an increase in the productivity of labour in Russia as well as the broadening and reinforcing of the social basis on which the Communist Party depends in its constructive work. Although incapable of grasping the meaning and substance of Bolshevism mentally, the toiling women of the East, awakening to the new life, cannot but instinctively sympathise with the Communists for the very reason that they belong to the most oppressed class of society and they are drawn involuntarily into the struggle for liberation, carrying with them all the passion of one who but yesterday was a slave. For all these reasons the work among the Eastern women occupies a unique position, and the question of the apparatus directing the work, the conditions under which it is carried on, and the forms and methods employed, require particular attention. The Working Women’s Department serves as the apparatus for organising the toiling women of the East on the basis of their economic interests, aiding in their cultural development and attracting them into Soviet and party life....

With all the heroic efforts of the Women’s Department, it is impossible as yet to train a sufficient number of workers from among the masses of working women to carry on all the work that is necessary among the hundreds of thousands of unenlightened women of the East. Only if the work among the Eastern women is recognised as the problem of the party as a whole, and if the working women’s department is able, through the Press and special reports at non-party peasant conferences, to develop sufficiently widespread agitation among the male population of the East, shall we have the required conditions for developing the work, or, more exactly, an apparatus capable of directing the work.

But the mere presence of a working apparatus does not necessarily ensure the success of its activities. This depends on whether the task is approached correctly, and whether the forms and methods chosen are practicable.

A certain amount of experience has already been accumulated, in relation to both these particular questions, enabling us to select those ways and means which have already been proved applicable to the unique conditions we have in the East. The first thing to bear in mind is that the work of the Women’s Department must not be confined to working women employed in the factories, but should be carried on among women engaged in home industries, women peasants and housekeepers. And in every case special attention should be paid to young girls, for they are especially good material both for educational propaganda work and as prospective members of various kinds of organisations....

In organising work in the Eastern borderlands we must not for one moment forget that every one of these national republics and regions represents a separate world, with its own customs and habits determined by its isolated economic life. In adapting themselves to these special conditions, the Women’s Department workers must avoid equally any survival of the imperialistic attitude toward the border regions, with its contempt for special national needs and mistrust of the native workers, and any tendencies in the direction of local Chauvinism, finding expression in an exaggeration of local needs to the detriment of the interest of the Union of Soviet Republics as a whole....

First of all, we shall consider those methods directed toward the economic liberation of women. In this sphere measures must be used for raising the qualifications of women’s labour, for combating unemployment and for the organisation of industrial artels [cooperative associations]. With the aim of acquainting the working women of the East with industrial methods, special trade and factory schools have been organised. In certain cases these schools are conducted with women’s clubs and schools....

But the measures described represent only one side of the activities of the Women’s Department. Side by side with its efforts to raise the cultural level of the women of the East, the Women’s Department is carrying on the extensive work of implanting the elements of culture in the minds of the Eastern Women, and attracting them into community work. The methods used in this work are many and various. First of all, as a means of combating the high mortality and social diseases so prevalent in the national republics, and the various ancient customs physically disabling women and children, the Women’s Department has organised a chain of medical stations, maternity homes, children’s consultations, creches, etc., and is carrying on a wide propaganda of sanitation and hygienic information. Special attention is also directed to such survivals of barbarism as the marriage of minors, the wearing of veils, the binding of women in childbirth, etc. In addition to these forms of direct help to the backward population of the Eastern borderlands, instituted by the organs of the Commissariat of Health, the Department for the Protection of Mothers and Infants, and the Commissariat of Social Insurance, the Women’s Department has devoted no less attention to the combating of national ignorance. Along with the various medical and children’s institutions, the Women’s Department has tried to develop a chain of educational institutions. Special efforts have been made in the direction of liquidating illiteracy and in increasing the attendance of girls at the Soviet schools....

As experience has proved in Azerbaidjan, the women’s clubs attain great popularity and hold great promise for development among the Eastern women. One inestimable advantage of the clubs is that they attract even the most backward and apathetic women, who are unconsciously drawn into community work, and thus the influence of the club is extended far beyond its circle of membership....

No small part in supporting the work of the educational institutions is played by the Press. Nine newspapers are published in the Soviet East which contain special pages devoted to the needs of the working women of the East. In Turkestan a special paper for women is published, and in Azerbaidjan and Georgia there are two women’s journals, Jenshina Na Vostok (The Woman of the East) and Nash Put (Our Path). All of these organs are printed in the native language so that the local women may understand them.

Another form of cultural activity which should be noted is the question of women’s rights. The first task of the Women’s Department in this field is to inform the native population of the decrees of the Soviet Government establishing complete equality of the sexes, the protection of mothers and infants, and the protection of women in industry. The second task is to stimulate the women to make use of the rights which have been secured to them and to draw them into work in the capacity of assessors, advocates, judges, etc., with the aim of doing away with all the barbaric survivals in the realm of women’s rights and position. The best means of attaining this, in addition to widespread propaganda through the Press and platform, is through the organisation of a series of legal bureaux connected with the clubs or the Women’s Department, to which women may turn for advice and protection in cases of infringement of their rights by their husbands or fathers; the arrangement of special public trials from time to time and the staging of mock trials for the consideration of matters connected with the local convention of marriage and family relations.... This work must, however, be preceded by a certain amount of political education. The institution of delegates is the instrument for carrying on political education among the wide non-party masses of women. The women delegate meetings should bring together the working women, the peasant women and the housekeepers, and at the present time when the solution of the national question requires the forming of ties with the peasants of the national minorities, the work among the peasant women of the countries of the East must be given first consideration....

The chief task of the delegate meetings both in the separate political campaigns and in the general non-party conferences is to draw the women into the government, trade union, co-operative and party structure. The Women’s Department endeavours to have women included on the election tickets to all Soviet organs, and particularly to the village Soviets, the volost Congresses, the Volost Central Executive Committees, and the town Soviets. With the aim of increasing the activities of the members elected to the Soviets the Women’s Department should bring up at their meetings questions having to do with the family, and the social and economic position of the Oriental women. Those delegates who are not members of the Soviet must be urged to participate in the discussions on these questions.

In addition to drawing the women of the East into government organs, it is also necessary to increase the activities of women in trade unions, and to attract the peasant and proletarian women into consumers’ co-operatives.

It is difficult to over-estimate the importance of the phase of the work of the Women’s Department that has just been indicated. The participation of Oriental women in active, constructive work will advance the Communist movement just as far as their backwardness and apathy have held it back. Furthermore, the practical work in Soviet institutions and social organisations means the gradual separation of the most conscious and dependable women from among the backward women of the East, and these women swell the ranks of the Communist Party and increase the number of active builders of the new life. And among the remaining masses, the work in the capacity of delegates or practical workers serves to awaken them to the decrepit condition of the Oriental social forms and customs, which is the first step to their complete support of the activities of the Soviet government. Not until all the hundreds of thousands of women in the East have been thus awakened, can our work among them be considered successful. Under present conditions the work among the Eastern women occupies a very prominent place. The attention of all the enemies and friends of Soviet Russia in other countries is rivetted on this work. The former observe the awakening of the East with alarm, but the latter are carefully noting the ways and means applied by the Communist Party in order to make use of the experience of the Russian Communist Party in their own countries, after the imperialistic and colonial system has been brought to an end.

Sunday, February 17, 2019

Happy Birthday Frederick Douglass- A New Biography For Frederick Douglass On His 200th Birthday- From The Pages Of "Workers Vanguard"- On The 150th Anniversary Of The Beginning Of The American Civil War- A Salute To The Northern Side-Finish the Civil War!



Happy Birthday Frederick Douglass- A New Biography

Click on link to hear a serious biographer of Frederick Douglass the revolutionary abolitionist who broke with the William Lloyd Garrison-wing of the movement when the times called for remorseless military fighting against the entrenched slave-holders and their allies. This from Christopher Lydon’s Open Source program on NPR.
https://player.fm/series/open-source-with-christopher-lydon/behind-the-leonine-gaze-of-frederick-douglass

This is what you need to know about Frederick Douglass and the anti-slavery, the revolutionary abolitionist fight. He was the man, the shining q star black man who led the fight for black men to join the Union Army and not just either be treated as freaking contraband or worse, as projected in early in the war by the Lincoln administration the return of fugitive slaves to “loyal” slave-owners. Led the fight to not only seek an emancipation proclamation as part of the struggle but a remorseless and probably long struggle to crush slavery and slaver-owners and their hanger-on militarily. Had been ticketed at a desperate moment in 1864 to recreate a John Brown scenario if they logjam between North and South in Virginia had not been broken. Yes, a bright shining northern star black man.    




Workers Vanguard No. 979
29 April 2011

Commemorating the War That Smashed Slavery

Finish the Civil War!

Black Liberation Through Socialist Revolution!

Part One

The following is a presentation given by Spartacist League speaker Diana Coleman, veteran of the Southern civil rights movement, at a forum in Oakland on March 5.

In 1965 I went down to Gulfport, Mississippi, with the Student Nonviolent Coordinating Committee (SNCC) for the second Freedom Summer. It startles me to realize that that was nearly 50 years ago—46 to be exact, but who’s counting. There had been a debate in SNCC about whether to do voter registration or direct action sit-ins for integration. Well, by the summer of ’65, SNCC people were sick of registering people to vote, that is, to vote Democrat in a state that was run by the racist Southern Democrats, the Dixiecrats. Stokely Carmichael, in one of his better utterances, said that it was as ludicrous for Negroes to join the Democratic Party as it would have been for Jews to join the Nazi Party. That seemed right to me.

So we preferred sit-ins and demos. When our integrated group wasn’t served at a lunch counter, we organized demos, first a small one of our project members and then bigger and bigger ones of black youth, mostly teenagers, to demonstrate in front of the store. There are some poor-quality photos of this at the literature table. Well, with the Gulfport black longshore union threatening a port shutdown, those lunch counters finally did get integrated.

Even as a New Leftist, I was impressed with the power of labor. But in the interim, we were surrounded by an ugly crowd of raving white racists waving Confederate flags. I wasn’t surprised that they called us every racist name in the book. And I wasn’t surprised at the vile misogyny directed toward me and the two other young white women. But I was surprised to be called a “carpetbagger.” I didn’t even know exactly what one was. I thought it might have something to do with the Civil War. And I figured it was probably a good thing, not a bad thing, considering the racist scum who were mouthing off.

Indeed, it was a compliment, although not intended as such. This is what the Southern planters called the Northern Radical Republicans who stayed in the South after the Civil War and who, along with black Union soldiers, made up the backbone of the Freedmen’s Bureau. The term also included New England women abolitionists who came to the South to teach blacks to read. That accusation embodies as well the racist assumption that black people are happy with their lot and only get “stirred up” when white “outside agitators” come along.

This was my introduction to the fact that the contemporary black question, including the very concept of race, has its roots in the system of chattel slavery. People try to tell you that that was a long time ago. Not really. When I was in Mississippi that summer, I ran into old people whose grandparents had been born as slaves, and they told them all about it. As William Faulkner famously wrote about the South, “The past is never dead. It’s not even past.” The Civil War and its aftermath continue to shape this country to this day. The black population of America is no longer enslaved, but neither are they free. The Civil War was the Second American Revolution which ended chattel slavery, but it will take a third American revolution, a workers revolution, to end wage slavery, racial oppression, imperialist war and endemic poverty for blacks and all of the multiracial American working class.

As I look around at this country, Wall Street and the banks are doing great, while working people, particularly but not exclusively blacks and Latinos, lose their jobs, their houses, their health care, their pensions. There are the endless, orchestrated attacks on the unions. The homeless wander the streets. Police brutality is a fact of life in the ghettos and barrios. The U.S. is still in Iraq, still in Afghanistan, still running the Guantánamo prison camp. The U.S., with less than 5 percent of the world’s population, has one-fourth of the world’s prison population, most of them black and brown. And we see Obama, the first black president, presiding over the smashing of the United Auto Workers union, an institution that actually made a concrete difference in the lives of black working people. If this is “change we can believe in,” I sure don’t see it. It looks like the “same-old, same-old” to me. We say: No support to either bourgeois party, Democrat or Republican!

The Fight for Black Liberation Today

For the title of this forum, we wanted to make it clear how we wanted to “Finish the Civil War”—that is, by black liberation through socialist revolution. Indeed, there is another side out there that thinks that it’s just halftime in the Civil War and that the South will rise again. In December there was a Secession Ball in Charleston, South Carolina. In February, there was a re-enactment of the inauguration of Jefferson Davis. Last year, the governor of Virginia declared April Confederate History Month. A Virginia textbook is trying to peddle the lie that lots of black men took up arms fighting for their slave-owners.

Beyond this outright racist garbage, it is a sign of the reactionary times we live in that the Civil War is controversial with those who consider themselves leftists. In L.A. we talked to a young woman looking to join a socialist group who told me that she couldn’t really support the North in the Civil War because they were simply fighting for capitalism. And that blacks were better off as slaves than later as free sharecroppers, since they had higher caloric intake as slaves. Probably not true, but even if it was, so what!

A young man around the left group Spark argued that the Confederate flag was an “ambiguous symbol” expressing not only racism but also opposition to Northern aggression. Or how about Progressive Labor (PL) which, hailing “resistance” to the revolutionary war waged by the Union Army that smashed black chattel slavery in the South, lauds riots in New York City in 1863 that turned into an anti-black pogrom, killing at least a dozen black people and burning down black housing and an orphanage for black children. This kind of leaves you shaking your head and saying “right on” to Sherman’s March to the Sea.

We have described the black population in the U.S. as an oppressed race-color caste. We noted in our seminal document “Black and Red” [printed in Marxist Bulletin No. 9, “Basic Documents of the Spartacist League”] that “from their arrival in this country, the Negro people have been an integral part of American class society while at the same time forcibly segregated at the bottom of this society.” Thus blacks face discrimination, in different degrees, regardless of social status, wealth or class position. The grotesque arrest of noted Harvard professor Henry Louis Gates Jr. showed that in living color.

But blacks are today still an integral and strategic part of the working class, despite unemployment and mass incarceration. As Leon Trotsky, leader along with Lenin of the Russian Revolution, stated, “We must say to the conscious elements of the Negroes that they are convoked by the historic development to become a vanguard of the working class.” Won to a revolutionary program, black workers will be the living link fusing the anger of the dispossessed ghetto masses with the social power of the multiracial proletariat under the leadership of a Leninist-Trotskyist vanguard party.

From the formation of the Spartacist tendency in the early 1960s, we have stood for the perspective and program of revolutionary integrationism. This position is counterposed to both the liberal reformist response to black oppression and to all political expressions of black separatism. The liberation of black people from conditions of racial oppression and impoverishment—conditions inherent to the U.S. capitalist system—can be achieved only in an egalitarian socialist society. And such a society can be achieved only through the overthrow of the capitalist system by the working class and its allies. This talk is an exposition of those points.

Karl Marx and the Civil War

You cannot understand the black question in the U.S. without understanding that “peculiar institution,” slavery, and the bloody Civil War which ended it. And I want to deal prominently here with the role of Karl Marx in understanding these questions. There’s endless garbage out there from black nationalists and academics about how “Marxism is Eurocentric,” “Marx was a racist,” “Marx didn’t know nothing about the U.S.,” etc., etc. Nothing could be further from the truth.

In their Civil War writings, one is struck by Marx and Friedrich Engels’ astonishing knowledge of American history. They saw the Civil War as one of the century’s major battles for emancipation, a social overturn and a harbinger of socialist revolutions to come.

I read this book called Marx at the Margins by Kevin B. Anderson, a follower of Raya Dunayevskaya, and found his chapter on Marx and the Civil War quite useful. He makes the point that although Marx’s writings on the Civil War and slavery are quite available in the U.S., they are often disregarded and considered as “falling outside Marx’s core concerns, or even his core concepts.” Of course, in Volume 1 of Capital, which presumably does deal with Marx’s “core concepts,” Marx writes: “In the United States of North America, every independent movement of the workers was paralyzed so long as slavery disfigured a part of the Republic. Labour cannot emancipate itself in the white skin where in the black it is branded.” You will find these last words on the membership cards of our Labor Black Leagues.

Comrade Jacob gave a great class called “Slavery and the Origins of American Capitalism,” which was reprinted in WV [Nos. 942, 943 and 944; 11 September, 25 September and 9 October 2009]. I cannot recapitulate it all here, but what it demonstrated so well is that slavery, although it was certainly an outmoded social system, was key to the early development of American and British capitalism. In the 1800s, the textile mills of Britain ran on cotton from the Southern slavocracy, shipped on boats owned by Northern capitalists and leaving from Northern ports. British and American capitalists were tied to slavery by a million threads, even if they themselves didn’t own slaves. Anderson’s book had an interesting early quote from Marx in 1846, speaking about slavery in the American South and Brazil:

“Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credits, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry…. Slavery is therefore an economic category of paramount importance.”

And in slavery we see the beginning of the material basis for the creation of a race-color caste. As Frederick Douglass said: “We are then a persecuted people, not because we are colored, but simply because that color has for a series of years been coupled in the public mind with the degradation of slavery and servitude.” The unscientific category of “race” and the racist myth of black inferiority were necessary props to slavery in the U.S. As Dick Fraser, a veteran Trotskyist who made a unique contribution to the Marxist understanding of the American black question, wrote, “Particularly when the world was bursting with revolutions proclaiming the equality of all men. This slave system became so repulsive in fact that only weird and perverse social relations could contain it. To despise the black skin as the mark of the slave was the principal and focal point of these social relations,” [“The Negro Struggle and the Proletarian Revolution” (November 1953), reprinted in Prometheus Research Series No. 3, “In Memoriam, Richard S. Fraser: An Appreciation and Selection of His Work” (August 1990)]. “Weird and perverse” is about right, now as then.

There’s this image that Marx spent all his time sitting around in the library of the British Museum writing Capital. Well, it’s good that he did, but he and the First International also fought slavery as an inseparable part of the struggle for working-class emancipation. A number of German workers came to the United States following the defeat of the 1848 bourgeois-democratic revolution. These “Red ’48ers” were animated by revolutionary ideals and became involved in the anti-slavery struggle. Joseph Weydemeyer, a close collaborator of Marx’s, became a Union officer at a critical juncture when the North needed leaders with military experience.

Marx and Engels also played a key role in winning English workers in the cotton industry to the cause of Northern victory. The British bourgeoisie wanted to intervene on the side of the Confederacy but was stymied by working-class opposition. These workers in England endured great privations and suffering, but they were won to an internationalist conception that they had an interest in fighting to get rid of black chattel slavery. If you are interested in more info on this topic, I recommend a talk by Don Alexander called “Karl Marx and the War Against Slavery,” which was given in 1990 [printed in WV No. 502, 18 May 1990].

James McPherson starts off his book Abraham Lincoln and the Second American Revolution by stating:

“Four years after the guns fell silent at Appomattox, Harvard historian George Ticknor reflected on the meaning of the Civil War. That national trauma had riven ‘a great gulf between what happened before in our century and what has happened since, or what is likely to happen hereafter. It does not seem to me as if I were living in the country in which I was born’.”

Indeed, the Civil War was a social overturn that freed the slaves and opened the road to the development of the United States as a modern industrial power. Before the Civil War, the U.S. was very federated and didn’t have a national currency; there was no federal income tax or IRS (I leave it to you whether this was an advance!); many areas weren’t accurately mapped. Before the Civil War, the United States was a plural noun, as in “The United States are beautiful.” After the Civil War, the United States became a singular noun, as in “The United States is beautiful.” Or ugly, depending on whether you’re referring to the scenery or today’s political situation.

Writing in 1861, Marx said, “The present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other” [“The Civil War in the United States”]. Criticizing Lincoln’s early wavering on emancipation, Marx declared, “Events themselves drive to the promulgation of the decisive slogan—emancipation of the slaves.”

The Civil War: A Social Revolution

Marx was quite clear that slavery was an expansionist system that had to be stopped. Very much like Frederick Douglass, with whom there was a real convergence, Marx returned again and again to the notion that the Union needed to wage the war by revolutionary means, whether by the use of black troops or by encouraging a slave uprising. After John Brown’s raid on Harper’s Ferry, Marx wrote to Engels: “In my view, the most momentous thing happening in the world today is, on the one hand, the movement among the slaves in America, started by the death of Brown, and the movement among the slaves in Russia, on the other.... I have just seen in the Tribune that there was a new slave uprising in Missouri, naturally suppressed. But the signal has now been given.” After Lincoln signed the Emancipation Proclamation and gave the go-ahead to the recruitment of black troops, nearly 200,000 joined up to fight for their own freedom. They spread fear in the hearts of the Confederacy as Marx had predicted, and helped turn the tide to win the war.

Let me make a point here that the American Revolution was more of a political revolution than a social revolution. It didn’t overthrow an entrenched aristocratic order—it was more the question of which capitalists, British or American, would be profiting. The war of independence did not really need a radical, plebeian, terrorist phase. It didn’t give rise to a living radical tradition or heroes with whom we can identify. Who would it be—Jefferson, the slave-owner?

It is in the Civil War era that there are parallels with the plebeian component of the French Revolution. The radical abolitionists—Frederick Douglass, Sojourner Truth, Harriet Tubman and John Brown—are the only figures in American history before the emergence of the workers movement with whom we can identify. The life of Harriet Tubman illustrates in a particularly acute fashion the tremendous obstacles black women faced regarding even the elementary decencies of life. Despite her courageous work for black freedom, she lived in poverty all her life and was compelled to wage a decades-long fight for the pension her Civil War service entitled her to. Today black working women face triple oppression as blacks, women and workers.

John Brown is denounced in public schools as a dangerous extremist and a maniac. Of course, we don’t share John Brown’s religious outlook. But he was a committed fighter for black rights who wanted to inspire black rebellion and was willing to die trying. If that makes you crazy, then perhaps we need more crazy people. When John Brown said: “I, John Brown, am quite certain that the crimes of this land will never be purged away but with blood,” he was so right. It took blood and iron and a war that cost 600,000 men, almost as many as have died in all other U.S. wars combined, to end slavery.

I want to say something about Lincoln and historical materialism. Many opponents of revolutionary Marxism, from black nationalists to reformist leftists, have made a virtual cottage industry out of the slander that “Honest Abe” was a racist or even a white-supremacist. Here’s a quote from the Revolutionary Communist Party (RCP): “It is a lie that ‘Abraham Lincoln freed the slaves’ because he was morally outraged over slavery. Lincoln signed the Emancipation Proclamation freeing the slaves (and not all the slaves at first, but only those in the states that had joined the southern Confederacy) because he saw that it would be impossible to win the Civil War against that southern Confederacy without freeing these slaves and allowing them to fight in the Union army” [Revolutionary Worker, 14 August 1989]. The RCP’s conclusion: “Lincoln spoke and acted for the bourgeoisie—the factory-owners, railroad-owners, and other capitalists centered in the North—and he conducted the war in their interests.”

Actually Lincoln was morally outraged by slavery, but the real point is that the RCP rejects Marxist materialism in favor of liberal moralizing. They deny that against the reactionary class of slaveholders and the antiquated slave system, the Northern capitalists represented a revolutionary class whose victory was in the interests of historical progress. Presenting the goals of the North and South as equally rapacious, the RCP neither sides with the North nor characterizes its victory as the consummation of a social revolution. Do they, Spark or PL even bother to think they might want to deal with Karl Marx’s positions on this question? Not really; their Marxist pretensions are pretty thin.

As Marxists, we must be able to grasp that the bourgeoisie was once progressive, but now, in the epoch of imperialist decay, is no longer. Things change, that’s dialectical. Of course, this is all a little rich coming from the RCP, whose calling card is back-handed support to the Democrats, through their “Drive Out the Bush Regime” campaigns. Or PL, which brags that its members worked in the Obama campaign.

Lincoln and Emancipation

One of the more important and controversial of Marx’s writings on the Civil War is his letter to Abraham Lincoln on the occasion of his re-election in 1864. This was somewhat controversial in the First International at the time. And it still is controversial. Let me give myself as a bad example of this. One of the pictures on the forum flyer shows Ritchie Bradley cutting down the Confederate flag that hung in San Francisco Civic Center. That this symbol of slavery and the KKK was hanging in San Francisco in the 1980s really was outrageous. It had been there for years, sometimes taken down if there was a big demo but put back up. When Ritchie and I ran for SF Board of Supervisors in 1982, we had made an issue of it and said that, if elected, our first act would be to see it taken down. The issue had come up in unions like the International Longshore and Warehouse Union. But by 1984, with some pushing especially by our National Chairman, Jim Robertson, the Bay Area SL decided that the flag had to go.

This was a real project: the pole was a huge metal thing and the flag was hooked way at the top; you couldn’t just stand at the bottom and pull it down. Ritchie had to practice pole-climbing with a special rope device. He and another guy dressed in workers coveralls (over a Union Army outfit) went to the pole first with a ladder. The guy got Ritchie started and then pulled away the ladder. Meanwhile, we had someone at the nearby pay phone who called the SF Chronicle’s press reps in City Hall and said, “Wow, there’s this guy climbing the flagpole in a Union Army outfit, looking like he’s gonna tear down the Confederate flag. You should come out and take a picture.” So there were great photos in the bourgeois press.

The same day Ritchie first took down the Confederate flag, an all-white jury for a second time acquitted the Klan/Nazi killers of the five civil rights and labor organizers who were murdered in 1979 in Greensboro, North Carolina. Actually, Ritchie tore down two Confederate flags because “Dixie Dianne” Feinstein, then SF mayor, now Senator from California, kept putting them back up. She also had destroyed a replica of the historic Northern Fort Sumter flag that the SL kindly donated to the city and which Ritchie kindly installed. In fact, the Confederate flag only finally stayed down after anonymous militants came in the night and cut down the whole damn pole with an acetylene torch.

In the meantime, Ritchie went on trial for vandalism. But Ritchie and his lawyer, Valerie West, put Feinstein and the city administration on trial, as communists are supposed to do in this situation. Valerie tried to get the videotape of the Greensboro massacre, which prominently shows the KKK/Nazi murderers with Confederate flags, entered as evidence, but the judge thought that was “too good” and would unduly influence the jury. But there was all kinds of testimony about slavery, the KKK and the Civil War, which the jury just loved. One juror later said the trial changed his life. Most of the jury was for acquittal; it was a hung jury and the city didn’t try him again because they knew they’d never get a conviction.

So to get to my point here, I was supposed to testify as a witness and go into the SL’s politics. I was supposed to read Marx’s letter to Lincoln, but on the stand I just balked and wouldn’t read all of it. Valerie kept saying, “Isn’t there something else you want to read?” and I kept saying, “No.” What’s a lawyer to do? Anyhow, here’s what Marx wrote:

“Sir, We congratulate the American People upon your Re-election by a large Majority.

“If resistance to the Slave Power was the reserved Watchword of your first election, the triumphant Warcry of your Re-election is, Death to Slavery.”

Here’s the part I really didn’t like and refused to read:

“From the commencement of the Titanic American Strife, the Working men of Europe felt instinctively that the Star spangled Banner carried the Destiny of their class….”

It goes on:

“The Working Men of Europe feel sure that as the American War of Independence initiated a new era of ascendancy for the Middle Class, so the American Anti-Slavery War will do for the Working Classes. They consider it an earnest of the epoch to come, that it fell to the lot of Abraham Lincoln, the single-minded Son of the Working Class, to lead his Country through the matchless struggle for the rescue of an enchained Race and the Reconstruction of a Social World.”

By declaring that the European workers saw “the star-spangled banner” as carrying the destiny of their class, was Marx forsaking the red flag of communism? That was my view, but it really reflected my own New Leftism and lack of historical perspective. Is “the star-spangled banner” waving over Sherman’s March to the Sea, followed by ten solid miles of black people who rightly saw the Northern force as a liberating army, just the same as “the star-spangled banner” on U.S. warplanes dropping napalm on Vietnam? Is Lincoln sending an occupying army into the South the same as Obama, Commander-in-Chief of U.S. imperialism, sending an occupying army into Afghanistan? No!

The Civil War was the last of the great bourgeois-democratic revolutions, and Lincoln was bourgeois and revolutionary at the same time—with all the contradictions that this implies. As materialists, Marxists do not judge historical figures primarily based on the ideas in their heads but on how well they fulfilled the tasks of their epoch. While Lincoln had bourgeois conceptions—no surprise there!—he was uniquely qualified to carry out the task before him, and in the last analysis he rose to the occasion as no other. That is the essence of his historical greatness. We can complain that Lincoln wasn’t Lenin. That’s true—but there wasn’t much of an organized working class in the U.S. until after the Civil War, either. Marx understood that with the demise of the slave power, the unbridled growth of capitalism would lay the foundation for the development of the American proletariat—capitalism’s future gravedigger.

The Defeat of Radical Reconstruction

Now on Radical Reconstruction. As we said in “Black and Red”: “Capitalist and slave alike stood to gain from the suppression of the planter aristocracy but beyond that had no further common interests. In fact it was the Negroes themselves who, within the protective framework provided by the Reconstruction Acts and the military dictatorship of the occupying Union army, carried through the social revolution and destruction of the old planter class.”

Radical Reconstruction was the most democratic and egalitarian time in American history. Public education was set up in the South. Very brave abolitionist women from New England risked death teaching blacks. These schools were flooded by blacks of all ages. It had been a crime to teach a slave to read, but even for poor whites there had not been a public school system. Blacks voted at rates as high as 90 percent and many, mostly ex-slaves, were elected to state and national office. The 13th, 14th and 15th Amendments were passed, abolishing slavery, declaring that anyone born in the U.S. was a citizen and that the right to vote could not be denied on “account of race, color, or previous condition of servitude.” Of course, women, black or white, still couldn’t vote. And indeed, Mississippi did not officially ratify the 13th Amendment abolishing slavery until 1995. Luckily, they lost the war, so slavery was abolished, official consent or not, but it’s certainly a statement.

These amendments were progressive measures won, as is always the case, by struggle. Initially, I had no idea how progressive the 14th Amendment was. I assumed that in all countries, if you were born there, you were a citizen. But in many countries you aren’t a citizen if you aren’t of the “native stock.” Today, this progressive measure is under attack from the anti-immigrant bigots. For example, Republican U.S. Congressman Gary Miller, ranting against immigrant women and “anchor babies”: “By granting children of illegal immigrants citizenship, the child can eventually anchor an entire family into the United States…. Consequently, the child—and potentially their family—will have access to a wide array of taxpayer-funded benefits.”

Tell me please, what is this “wide array of taxpayer-funded benefits”? We all know the undocumented workers get the worst work at the lowest pay, are afraid to collect benefits and face a higher risk of deportation under Obama than they did under Bush. These immigrants often bring experience of class struggle, experience which the U.S. working class could really use, and they provide a living link to the proletariat of other countries. The labor movement must see the struggle against anti-immigrant and anti-black racism as central to its own cause. No deportations! Full citizenship rights for all immigrants! An injury to one is an injury to all!

Now as I said, “Capitalist and slave alike stood to gain from the suppression of the planter aristocracy, but beyond that had no further common interests.” For Reconstruction to have succeeded would have required breaking up the large landed estates and for blacks to have gotten the “40 acres and a mule.” But the promise of black freedom was betrayed when the Northern capitalists formed an alliance with the remnants of the slavocracy in order to exploit Southern resources and the freedmen. Especially after the Paris Commune of 1871, which the American bourgeoisie watched with great horror, they saw expropriation and redistribution of private property in the land as a threat. Black freedmen and poor white sharecroppers hardly had the social weight to effect this change. In the Compromise of 1877, Union troops were pulled out of the South—and sent to repress the Great Rail Strike of 1877. That tells you a whole lot right there!

Over the next 20 years emerged the postwar Southern system of sharecropping, poll taxes, chain gangs, the convict lease system and lynch law. This was codified in a series of laws institutionalizing the rigid Jim Crow segregation and police-state terror that dominated the South right up until the civil rights movement. It took a while, because blacks fought to defend the rights they had won. But there was a political counterrevolution, and the armed agents of it were the Ku Klux Klan. Hundreds, maybe thousands of blacks were lynched during this period. This was the so-called Redeemer period glorified by racist academics and racist movies like Birth of a Nation.

While blacks were not returned to slavery, the legacy of the defeat of Reconstruction is that blacks in the U.S. were consolidated anew as a specially oppressed race-color caste segregated at the bottom of this society. Segregation was the main prop of the new racist order. This was generalized throughout the country, where the harsh economic realities of black oppression were always in evidence despite the fact the segregation might be de facto, rather than the Jim Crow, back-of-the-bus kind. The segregation of blacks as an oppressed race-color caste is essential to the maintenance of American capitalism and has served U.S. imperialism very well.
*********
Workers Vanguard No. 980
13 May 2011

Commemorating the War That Smashed Slavery

Finish the Civil War!

Black Liberation Through Socialist Revolution!

Part Two

Below we conclude this article, Part One of which appeared in WV No. 979 (29 April).

Racist hostility toward blacks figured prominently in the labor and socialist movements of the late 1800s/early 1900s, with the exception of the Industrial Workers of the World (IWW). But it was not until the 1920s that American Marxists actively took up the fight for black liberation, as part of the fight for communism. James P. Cannon, a founding American Communist and foremost leader of American Trotskyism for its first 30-plus years, makes very clear how exactly this came about. He writes:

“The American communists in the early days, like all other radical organizations of that and earlier times, had nothing to start with on the Negro question but an inadequate theory, a false or indifferent attitude and the adherence of a few individual Negroes of radical or revolutionary bent.... Everything new and progressive on the Negro question came from Moscow, after the revolution of 1917, and as a result of the revolution—not only for the American communists who responded directly, but for all others concerned with the question.”

Further:

“Even before the First World War and the Russian Revolution, Lenin and the Bolsheviks were distinguished from all other tendencies in the international socialist and labor movement by their concern with the problems of oppressed nations and national minorities, and affirmative support of their struggles for freedom, independence and the right of self-determination. The Bolsheviks gave this support to all ‘people without equal rights’ sincerely and earnestly, but there was nothing ‘philanthropic’ about it. They also recognized the great revolutionary potential in the situation of oppressed peoples and nations, and saw them as important allies of the international working class in the revolutionary struggle against capitalism.

“After November 1917 this new doctrine
—with special emphasis on the Negroes
—began to be transmitted to the American communist movement with the authority of the Russian Revolution behind it. The Russians in the Comintern started on the American communists with the harsh, insistent demand that they shake off their own unspoken prejudices, pay attention to the special problems and grievances of the American Negroes, go to work among them, and champion their cause in the white community.”

—James P. Cannon, The First Ten Years of American Communism (1962)

The Russian Revolution of 1917 was the most important event of the 20th century and is our model for a successful proletarian revolution. As Cannon said, it “took the question of the workers’ revolution out of the realm of abstraction and gave it flesh and blood reality.” It demonstrated that the bourgeois state could not be reformed to serve the interests of the working class but had to be smashed and replaced by a workers state, the dictatorship of the proletariat. It showed the need for a disciplined vanguard party based on a clear revolutionary program. The Bolsheviks’ fight around the American black question is but one example of the hard, programmatic struggle that they waged to forge truly revolutionary Leninist vanguard parties around the world that could serve as tribunes of the oppressed and fight for international proletarian revolution.

The Great Migration and Black Proletarianization

The defeat of Reconstruction reconsolidated blacks as a race-color caste. But it was the Great Migration of blacks to the North and to the urban centers of the South that established blacks as a strategic component of the proletariat. I recommend this new book by Isabel Wilkerson, The Warmth of Other Suns: The Epic Story of America’s Great Migration. For those too young to remember, the book gives a vivid picture of the wretched racist conditions of the South, as well as the struggles blacks faced in the North. It follows three different individuals who personify the different directions that this migration took: one who went from Florida to Harlem, one from Mississippi to Chicago, and one from Louisiana to California. It’s a quite literate book; every chapter starts with a poem or quote from a famous black writer. The title, “The Warmth of Other Suns,” comes from a poem by Richard Wright. Let me read the one by Langston Hughes called “One-Way Ticket”:

“I pick up my life
And take it with me
And I put it down in
Chicago, Detroit,
Buffalo, Scranton,
Any place that is
North and East,
And not Dixie.
“I pick up my life
And take it on the train
To Los Angeles, Bakersfield
Seattle, Oakland, Salt Lake—
Any place that is
North and West,
And not South.
“I am fed up
With Jim Crow laws,
People who are cruel
And afraid,
Who lynch and run,
Who are scared of me
And me of them.
“I pick up my life
And take it away
On a one-way ticket—
Gone up North,
Gone out West,
Gone!”

Before World War I, something like 90 percent of all blacks lived in the South, and they were mostly rural. Wilkerson estimates that six million black people left the South in the decades from 1915 to 1970. That’s a lot of people! In 1910, Chicago had a black population of about 2 percent. California in 1900 had only about 11,000 black people, which was less than 1 percent. When I first read statistics like this, they were hard to wrap my mind around because I had grown up in the 1960s, when the heavy battalions of labor, from longshoremen to auto to steel, were heavily black.

This migration and the migration to the urban centers of the South, along with the struggle for industrial unionization in the ’30s, integrated blacks into the labor movement, although still at the lowest rungs and at the dirtiest and hardest jobs. Often blacks played a leading role in these labor struggles. Proletarianization gives you social power—at least, potential social power.

Race-Color Caste

Now there was an ambiguity which ran through both the Communist Party and later the Trotskyist Socialist Workers Party (SWP) in its revolutionary heyday as to whether the black question was a national question, or embryonic national question, and whether the slogan of self-determination was appropriate. Leon Trotsky himself tentatively advanced this position in the 1930s, coming at the question from his understanding of the national question in Europe. Like the early Communist International’s intervention, Trotsky was primarily concerned that the American Trotskyists have a serious orientation to the black question and not capitulate to backward consciousness.

In practice, the SWP didn’t act like the black question was a national question and was guided by an integrationist, class-struggle perspective. The party was able to recruit several hundred black workers during World War II by acting as the most militant fighters against racist oppression in the factories, armed forces and American society at large. The SWP’s courageous work, carried out in the face of government repression, was in stark contrast to the Communist Party, which, in line with its support to the Allied imperialist “democracies,” explicitly opposed struggles for black equality during the war.

Dick Fraser joined the Trotskyist movement in 1934. He was a founding member of the Socialist Workers Party. He began a study of the black question in the late 1940s in response to the loss of hundreds of black worker recruits with the onset of the Cold War against the Soviet Union. He concluded that the problem was not with the SWP’s practical, day-to-day work fighting discrimination and victimization of blacks but with the party’s inadequate theoretical understanding. As Fraser wrote: “It is the historical task of Trotskyism to tear the Negro question in the United States away from the national question and to establish it as an independent political problem, that it may be judged on its own merits, and its laws of development discovered” (“For the Materialist Conception of the Negro Struggle” [1955], reprinted in Marxist Bulletin No. 5 [Revised]).

Fraser began from the premise that black people, whom he described as “the most completely ‘Americanized’ section of the population,” were not an oppressed nation or nationality in any sense. Crucially, black people lacked any material basis for a separate political economy. Whereas the oppressed nations and nationalities of Europe were subjected to forced assimilation, American blacks faced the opposite: forcible segregation. Hence, in the struggle against black oppression, the democratic demand for self-determination—separation into an independent nation-state—just didn’t make sense. As Fraser wrote in his 1963 piece “Dialectics of Black Liberation” (reprinted in Revolutionary Integration: A Marxist Analysis of African American Liberation [Red Letter Press, 2004]): “The Black Question is a unique racial, not national, question, embodied in a movement marked by integration, not self-determination, as its logical and historical motive force and goal. The demand for integration produces a struggle that is necessarily transitional to socialism and creates a revolutionary Black vanguard for the entire working class.”

He had earlier noted in “For the Materialist Conception of the Negro Question”:

“The goals which history has dictated to [black people] are to achieve complete equality through the elimination of racial segregation, discrimination, and prejudice. That is, the overthrow of the race system. It is from these historically conditioned conclusions that the Negro struggle, whatever its forms, has taken the path for direct assimilation. All that we can add to this is that these goals cannot be accomplished except through the socialist revolution.”

In The Warmth of Other Suns, Wilkerson makes a point that confirms Fraser’s point about blacks being the most American of Americans. She poses the Great Migration as a sort of internal immigration. But when she posed this analysis to the over 1,000 black people that she interviewed for this book, “nearly every black migrant I interviewed vehemently resisted the immigrant label.” They insisted that “the South may have acted like a different country and been proud of it, but it was a part of the United States, and anyone born there was born an American.” Further, that “for twelve generations, their ancestors had worked the land and helped build the country.” Indeed, black people’s labor has been central to building this country, but it will take a socialist revolution by the multiracial working class for them to realize the fruits of their labor.

Fraser lost the fight in the Socialist Workers Party on the black question. But his work found resonance in the Spartacist League. Despite political differences with him, he was invited to the SL/U.S. National Conference in 1983 and spoke on the question of the organization of labor/black leagues, saying: “I am humbled by the knowledge that things that I wrote 30 years ago, which were so scorned by the old party, have had some important impact, finally.”

In the U.S. at the time of the civil rights movement, the SWP was the only organization, at least formally, with an authentically revolutionary program based on Marx, Engels, Lenin and Trotsky. However, by the early 1960s, ground down by the isolation and McCarthyite witchhunting of the 1950s, the SWP had lost its revolutionary bearings. The party’s qualitative departure from its erstwhile revolutionary working-class politics began around 1960, when it slid into the role of uncritical cheerleaders for the petty-bourgeois radical-nationalist leadership of the Cuban Revolution. The SWP thus abandoned the centrality of the working class and the necessity of building Trotskyist parties in every country.

The abandonment of the fight for Marxist leadership of the black struggle in the U.S. was the domestic reflection of the SWP’s denial of the centrality of the proletariat in the destruction of capitalism. Its leadership willfully abstained from the civil rights movement while cheerleading from afar for both the liberal reformism of King and the reactionary separatism of the Nation of Islam. This meant that historic struggles that were to shape a whole generation took place without the intervention of a revolutionary party.

Contradictions in SNCC

Let me say a little more about my experiences in Mississippi in 1965 and how I saw this period. I certainly wasn’t in the Spartacist League; I was unfamiliar with any left group except the Communist Party, which my parents had been members of and which I rejected as very “old school.” My point is that I came back from Mississippi frustrated and confused by my experiences in the Student Nonviolent Coordinating Committee (SNCC). This period is often portrayed in triumphalist fashion: MLK and the good fight against legalized segregation, etc., etc. At first I assumed that my project in Gulfport was particularly disorganized, but in retrospect I could see that SNCC was politically coming apart at the seams.

Now SNCC had started as the youth extension of MLK’s Southern Christian Leadership Conference. As black liberals, their initial goal was formal, legal equality, or “northernizing the South.” The political strategy was to seek the support of the liberal establishment and try to get the federal government to help black people. That’s really what all this “pacifism” was about—appealing to the Northern Democrats and being respectable. But after some hard experiences in the South with cops, Klan, Democrats, etc., SNCC had moved to the left.

When I was in Mississippi, there was a lot of talk about going to the North to confront black oppression there—segregated housing, unemployment, rotten schools, police brutality. The American bourgeoisie might go along with getting rid of legal segregation, but black equality? An end to black oppression? No way—too central to the American capitalist system! And there was no consensus in SNCC on how to deal with capitalism. The only two answers I heard in the SNCC of that time were back to MLK liberalism or an incoherent black nationalist separatism. Without the intervention of communists, most SNCC radicals were not able to make the leap to proletarian socialism.

I want to deal with the contradictions that I saw in SNCC. First of all, when I was in Mississippi, the Los Angeles Watts upheaval broke out. Martin Luther King said that “as powerful a police force as possible” should be brought to L.A. to stop it. SNCC activists on my project cursed King’s name because it was clear that he was calling for pacifism for us and guns for the National Guard to put down black people in the ghettos.

Then we heard that our project might be attacked by the KKK. So people on my SNCC project proposed talking to the FBI about it. Being a red-diaper baby, I was horrified and opposed to this. I had seen my mother kick an FBI agent in the shins when he tried to barge into my parents’ house. But it was decided, and we all went down there together. The people on my project had assumed the FBI agent would be a Northerner, but he was a real Southerner with a heavy drawl. When he asked for our address, I was shaking my head and trying to get them to stop, but they gave it to him. Soon thereafter we heard through the grapevine that our house was in danger of being bombed! I wasn’t surprised and went around saying “I told you so” for days.

Worried about the threats, we moved out of our house for a while. With another young white woman, I went to stay with a very friendly black family. When night fell, they urged me and the other woman to sleep in one of the bedrooms. They kept insisting that there would be “no violence, no violence.” When I looked around the room, I could see that every guy there was holding a rifle or a shotgun. They kept saying that there would be “no violence from the Klan.” I just thought, “Well, this is the kind of ‘non-violence’ I’m for!” The Spartacist League, as you can read in the document “Black and Red,” was certainly for armed self-defense in the South. From my own experience, I think there was a lot more of it actually going on than people realize today.

Then we had a community meeting and were going to talk about the work we were doing. I suggested that we talk about this new thing called the Vietnam War. I sure got landed on for that! First, I was told that we were conducting a single-issue campaign around civil rights. When that wasn’t too convincing, I was told that “blacks were very patriotic” and wouldn’t appreciate criticism of American foreign policy. Later when I heard Muhammad Ali saying “No Viet Cong ever called me n----r” and saw that black people hated the war in Vietnam, I was sorry we hadn’t brought it up.

I never got to meet the longshoremen I mentioned who threatened to strike if the lunch counters didn’t get integrated. They were just the power in the background, but I was impressed with them. SNCC didn’t know what to do with them, but it seemed to me that there must be some left group out there who knew how to organize the power of labor. In the Spartacist League’s successful anti-Klan united fronts, I saw that power consciously mobilized in the fight for black freedom.

Several times people on my project asked me questions about Marxism; I would try to answer but I just didn’t know enough. That’s why it was such a crime and a betrayal that the SWP didn’t intervene. The Spartacist tendency originated in the early 1960s as a left opposition, the Revolutionary Tendency (RT), in the SWP. A central axis of the political fight was for an active intervention into the Southern civil rights movement based on the perspective of revolutionary integrationism—i.e., linking the struggle for black democratic rights to working-class struggle against capitalist exploitation. The SL was small, predominantly white, and the main body of young black activists moved rapidly toward separatism.

Northern Ghetto Upheavals

With the civil rights movement unable to change the hellish conditions of black life in the North, there was a rising level of frustrated expectations. There were a whole series of ghetto upheavals in the mid to late ’60s that were repressed with extreme police/National Guard violence. As we wrote in “Black and Red”: “Yet despite the vast energies expended and the casualties suffered, these outbreaks have changed nothing. This is a reflection of the urgent need for organizations of real struggle, which can organize and direct these energies toward conscious political objectives. It is the duty of a revolutionary organization to intervene where possible to give these outbursts political direction.” In line with this policy, at the time of the 1967 ghetto rebellion in Newark, New Jersey, we put out a very short agitational leaflet (less than a page, if you can believe) titled “Organize Black Power!” which you can see in Spartacist Bound Volume No. 1.

Despite their radical and often white-baiting rhetoric, most of the black nationalists quickly re-entered the fold of mainstream bourgeois politics. They offered themselves to the white ruling class as overseers of the ghetto masses. They became administrators of the various poverty programs and members of the entourage of local black Democratic politicians.

The Black Panthers represented the best of a generation of black activists who courageously stood up to the racist ruling class and its kill-crazy cops. They scared the ruling class. In 1968, FBI director J. Edgar Hoover vowed, “The Negro youth and moderate[s] must be made to understand that if they succumb to revolutionary teachings, they will be dead revolutionaries.” This was a blunt statement which was soon put into effect! Under the ruthless COINTELPRO government program, 38 Panthers were assassinated and hundreds were railroaded to jail. It is not an accident that the 17 class-war prisoners who receive Partisan Defense Committee stipends include three who are framed-up former Black Panthers: Mumia Abu-Jamal, America’s foremost political prisoner, brilliant journalist known as the “Voice of the Voiceless,” whose freedom we have fought for over many years; as well as Ed Poindexter and Wopashitwe Mondo Eyen we Langa.

Unfortunately, the Panthers, along with most of the New Left, rejected the organized working class as the agent of black freedom and socialist revolution. The Panthers looked to black ghetto youth as the vanguard of black struggle. The underlying ideology of the Panthers was that the most oppressed are the most revolutionary. But, in fact, the lumpenproletariat in the ghetto, removed from the means of production, has no real social power. On another level, despite a lot of very dedicated black women members, the Panthers partook of the black nationalists’ contempt for women. From Stokely Carmichael’s gross statement about the position of women in the movement being “prone,” to Eldridge Cleaver’s rantings about “pussy power,” to Farrakhan, the nationalists seek to keep women “in their place,” often opposing birth control and abortion as genocide. We stand for free abortion on demand and women’s liberation through socialist revolution.

As we later wrote in the SL/U.S. Programmatic Statement [November 2000] about black nationalism in all its diverse political expressions: “At bottom black nationalism is an expression of hopelessness stemming from defeat, reflecting despair over prospects for integrated class struggle and labor taking up the fight for black rights. The chief responsibility for this lies on the shoulders of the pro-capitalist labor bureaucracy, which has time and again refused to mobilize the social power of the multiracial working class in struggle against racist discrimination and terror.” And, I would add, today refuses to mobilize class-struggle resistance against the increased immiseration of the entire working class in the midst of the worst depression since the 1930s! We say: Break with the Democrats, for a revolutionary workers party! For a class-struggle leadership of the unions!

A Proletarian Revolutionary Perspective

The last 30-some years have consisted of all-out union-busting, a determined, and so far successful, effort to drive down the real standard of living for the working class and roll back many of the gains of the civil rights movement. To the extent that schools were ever desegregated, they are now being resegregated and are as “separate and unequal” as ever. The big advance is that the really segregated schools are named for Martin Luther King or Rosa Parks. Under Obama, “school reform” amounts to a massive assault on public education carried out through brass-knuckle attacks on teachers unions.

Higher education is becoming a privilege of the rich, with massive fee hikes. I saw more black students at the University of California when I was a student than I do now. Obama may intone that this country has come “90 percent of the way” to ending racism. Perhaps for the very thin layer of black people, like Obama and Oprah Winfrey, who benefited from the civil rights movement, got high governmental posts or made millions of dollars, it looks that way. But for the vast majority of black people, day-to-day life has gotten a lot worse!

Then there is government repression: the “war on drugs,” which is a war on black people; the “war on terror,” which is a war on civil liberties; three-strikes laws; mass incarceration of blacks and Latinos; mass deportations of immigrants; FBI harassment and grand jury subpoenas against Midwest leftists; the jailing of radical lawyer Lynne Stewart for ten years; the Muslim Student Union at UC Irvine up on criminal charges for interrupting the speech of the Israeli ambassador; in L.A., outrageous criminal charges against nonviolent acts of civil disobedience in support of immigrant and workers’ rights. The Obama administration has one-upped the Bush administration in its war on civil liberties, and that takes some doing!

A liberal columnist writing in the Los Angeles Times (12 February) commented, “From the hysterical reaction of two local prosecutors, you’d think Southern California suddenly had become Paris in 1848
—or, maybe, contemporary Cairo.” I wish! But parochial as it is, beaten down as it is, the working class of this country is part of the international proletariat and has and will respond to struggles around the world.

America’s capitalist rulers need their witchhunts as a means to keep those consigned to the bottom of this society “in their place.” Above all, they must suppress the social power of the multiracial working class, for in its hands lies the potential to end the barbarism of capitalist exploitation. Workers have the power to stop the wheels of industry and, through socialist revolution, to reorganize society with a planned socialist economy.

The American labor bureaucracy has certainly done a stellar job for the bosses in selling out and holding down class struggle for a very long three decades. So today we meet young people who are interested in Marxism but have never seen a picket line. But capitalism produces class and social struggle by its very nature and by the contradictions inherent in it, often where we least expect it and whether the labor bureaucracy likes it or not. I certainly did not expect that the Near East and North Africa would explode this year. Nor did I expect that there would be mass marches of workers in Wisconsin, of all places, albeit still very much under the sway of the Democrats and bourgeois pressure politics. You can certainly see the anger of the U.S. working class and the contradictions building. Long periods of passivity followed by explosive class struggle is actually sort of a norm for the American working class.

What we can and must do now is develop a multiracial and multiethnic cadre that can lead such struggles in the future when the working class moves into action. We need a revolutionary proletarian party based on the understanding that the workers share no common cause with their imperialist masters. You will not get this understanding from labor misleaders or the reformist left, endlessly pushing lesser-evilism and the lie that the capitalists can be made to change their priorities through a little protest and pressure. After all, lesser-evilism just means that when the Democrats get into office, they can do greater evil with lesser resistance! You’re certainly not going to get a Marxist program from groups like the International Socialist Organization, which shows its true colors by having victory parties for Obama’s election when they’re not busy prettifying the Muslim Brotherhood in Egypt.

In conclusion, we fight to build a multiracial workers party that will champion the cause of all the exploited and oppressed in the fight for a socialist America and world. Only then can the wealth produced by labor be deployed for the benefit of society as a whole, laying the basis for eradicating all inequalities based on class, race, sex and national origin. We urge you to join us in the struggle for international proletarian revolution.