Showing posts with label leon trotsky. Show all posts
Showing posts with label leon trotsky. Show all posts

Thursday, May 23, 2019

From The IBT Website-Irish Anarchists & the Defense of Neocolonies-Anti-Imperialism & the WSM

Irish Anarchists & the Defense of Neocolonies-Anti-Imperialism & the WSM

During Dublin’s Anarchist Bookfair in November 2010, a claim made by a Workers Power supporter that the Workers Solidarity Movement (WSM—Ireland’s leading anarchist organization) had not called for British troops out of Northern Ireland was promptly challenged by WSM members, who referred the comrade to their position paper, “The Partition of Ireland” (October 2005). In addition to demanding the removal of British troops, the paper made a broader observation: “As anarchists, we oppose imperialism...and believe it cannot play a progressive role.”

The WSM’s statement, “Capitalist Globalisation and Imperialism” (July 2004), defined imperialism as:

“the ability of countries to globally and locally dictate trade relations with other countries. This means the term can only be usefully applied to a few countries, in particular those composing the permanent members of the UN security council and the G8.”
While we consider this to be an impressionistic and one-sided description, the WSM, unlike most anarchist organizations, at least attempts to make some sort of distinction between imperialist states and their neocolonial victims. The WSM adds:

“While we oppose the imperialist powers we recognise that the states that defy them do so in the interests of their own ruling class rather then [sic] their people. So rather then [sic] supporting, critically or otherwise, these local ruling classes we look to support the working class (including rural workers) of those countries in there [sic] struggle against imperialism and their own ruling class. We make this concrete by offering solidarity including material aid to independent working class and libertarian organisations.”
It is true that neocolonial regimes which have come into conflict with the imperialist powers generally do so in order to protect or advance their own interests, but revolutionaries must uphold the right of subjugated nations to resist the predations of the “advanced capitalist” global powers—which is why, for example, Lenin and the Bolsheviks sided with the Easter Rising of 1916. Anti-imperialism means taking sides—and it cannot be restricted solely to cases where “independent working class organisations” are involved. When Gamal Abdel Nasser nationalized the Suez Canal in 1956, revolutionaries supported Egyptian military resistance to British/French/Israeli attempts to restore colonial control. More recently when the U.S./UK invaded Afghanistan and then Iraq, no genuine revolutionary could have adopted a position of neutrality. We called for driving out the invaders—despite the reactionary character of the Taliban/Baathist regimes.

To its credit, the WSM does pose the issue in an international context and supports military resistance to imperialist aggression (which, for those who are consistent, would imply taking sides):

“to win any permanent improvements anti-imperialist/anti-neoliberal struggles have to be transformed into the struggle for the international anarchist revolution. That said we recognise that short of this any military defeat for imperialism will not only reduce the ability of the imperialist powers to engage in future interventions but is also an encouragement for those involved in similar struggles elsewhere.”
The WSM further elaborated its view in a subsequent article, “Anti-imperialism”:

“Anarchists believe that people should be in control of their own lives and should have a say in how the resources in the places where they live are used. Therefore, anarchists are opposed to imperialism and they are not alone in this. Almost nobody likes it when a powerful group invades the place where they live, steals all the resources and orders them to do as they are told and, inevitably, they organise themselves to oppose the imperialists. Since imperialists use force of arms to control the countries which they invade, this generally means that the natives will need to physically oppose them. They aren’t going to leave just because they’re unpopular, after all.
“Thus, anarchists support people’s right to fight against imperial invasions. If somebody has decided to control you with violence, you have no choice but to overcome this violence or else remain a slave. This is why anarchists call themselves anti-imperialists.
“However, unfortunately, anarchists are currently a small minority in the world. Nationalism has been the most powerful political ideology in modern times. When people fight against imperialist control, they also generally fight for some version of nationalist alternative.
“Anarchists are opposed to nationalism. We do not think that people can be neatly divided up into areas where the populations have a shared culture, history and heritage. The world is much messier than that and cultures and identities are fluid and intermingled. What’s more, nationalist movements normally simply try to replace the foreign imperialist control with control by a local ruling class, who might be just as bad—or even worse—than the imperialist rulers. Therefore, while we support anti-imperialist struggles, we always strive to argue against nationalist politics within them. Instead we seek to promote the most progressive, libertarian and socialist strands so that, if we can defeat the imperialists’ control, we won’t just be replacing them with new masters.”

—Workers Solidarity No.93, September-October 2005The Leninist/Trotskyist approach to such conflicts is to uphold the political independence of the working class from its “own” bourgeoisie, while being prepared to bloc militarily with indigenous petty-bourgeois or bourgeois formations against imperialist invaders. In the 1930s, when Mussolini sent his troops into Ethiopia (then known as Abyssinia), Trotskyists sided militarily with Haile Selassie despite the extremely reactionary nature of his regime. If the WSM indeed considers imperialism to be the central feature of the global capitalist order, then a neocolonial ruling class could not, from the standpoint of the working class, be “just as bad—or even worse—than the imperialist rulers.” Imperialism is not a lever for lifting up the economically and socially more backward areas of the world—but rather the primary reason that their backwardness is maintained.

The WSM’s anti-imperialism is confused in theory, and inconsistent in practice. In the aftermath of the January 2010 Haitian earthquake, for example, the WSM’s Haiti Solidarity Ireland correctly proclaimed:

“We call for the immediate departure of international troops from Haiti, and for aid and reconstruction efforts to be controlled by Haitians themselves through their unions and community organisations.”

—“US Troops out of Haiti,” 24 February 2010Yet when Iraq was invaded by the U.S./UK et al, the WSM’s “anti-imperialism” went out the window in favor of equating Saddam Hussein’s brutal regime with the foreign imperialist expeditionary forces attempting to seize control of the petroleum resources of the Persian Gulf:

“We take no side between the major imperialists led by the U.S. and the would-be mini-imperialists led by Saddam Hussein. Saddam is no anti-imperialist and tying Iraqi workers to an ‘anti-imperialist’ front with him would be criminal. The regime would betray such a struggle as soon as it believed it was [i]n their own class interests to do so.”

—“The Gulf War” [undated]The WSM’s neutrality in this conflict between a neocolony and its former imperialist patrons stands in stark contrast to the formally correct observation that: “any military defeat for imperialism will not only reduce the ability of the imperialist powers to engage in future interventions but is also an encouragement for those involved in similar struggles elsewhere.”

The WSM’s attempt to get around the blatant contradiction by labelling Iraq’s rulers as “would-be mini-imperialists” can only be described as political cowardice. Of course the Iraqi regime, like every neocolonial bourgeoisie, was quite willing to bully its weaker neighbors, but this does not change the fact that there is a qualitative difference between the U.S./EU imperialists and dependent underdeveloped countries like Iraq. The WSM’s own position paper provides an abstractly correct description of the relationship of imperialism to neocolonial client states:

“In any specific region one country will be more powerful then [sic] others. They will attempt to use their dominance to gain favourable trade and territory concessions. They are however subject to the major imperialist nations, and are probably retained as client states by one or more of them. It is not [sic] therefore not useful to refer to such countries as imperialist.”
Neither is it “useful” to describe Iraq under Saddam (or Iran under Ahmadinejad) as “would-be mini-imperialists,” particularly when the point of doing so is to rationalize a refusal to defend them against imperialist attack.

The inconsistencies in the application of the WSM’s anti-imperialist stance appear to directly correlate to popular opinion in the radical left. With opposition to the British military occupation of the Six Counties a default setting for all Irish radicals, the WSM was very clear that it favored the departure of the imperialist troops. So too in the case of Haiti, where the reactionary role of the imperialist troops was obvious to (almost) the entire international left. In Iraq, where Saddam’s blood-soaked rightist dictatorship was deeply unpopular, the WSM refused to take sides as the U.S./UK “coalition” launched its “shock and awe” terror campaign.

The WSM’s inability to “swim against the stream” on this important issue provides an index of how far it is from being able to provide the revolutionary “leadership of ideas” to which it aspires. A genuinely revolutionary organization determines its political positions solely on the basis of the inexorable logic of the class struggle—opportunists, on the other hand, always have an eye on what is likely to be most popular.

Wednesday, March 27, 2019

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
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Those Who Honor Lenin, Luxemburg, And Liebknecht Are Kindred Spirits- From The Pen Of Rosa Luxemburg- A Guest Commentary

Click on the title to link to a Workers Vanguard article, dated January 29, 2010, honoring the 3 L's and a polemic from the pen of Rosa Luxemburg, the "Rose Of The Revolution", on the course of, and in defense of, the Russian Revolution then in full bloom.

Workers Vanguard No. 951
29 January 2010

For the Communism of Lenin, Luxemburg and Liebknecht

In January we commemorate the “Three L’s”: Bolshevik leader V.I. Lenin, who died on 21 January 1924, and revolutionary Marxist leaders Karl Liebknecht and Rosa Luxemburg, who were assassinated on 15 January 1919 in Germany by the reactionary Freikorps. This was done as part of the suppression of the Spartakist uprising by the Social Democratic government of Friedrich Ebert, Philipp Scheidemann and Gustav Noske. We reprint below an appreciation of Luxemburg excerpted from Max Shachtman’s “Under the Banner of Marxism,” which was written in response to the resignation of Ernest Erber and originally published in Volume IV, Number 1 of the internal bulletins of the Workers Party in 1949.

Shachtman joined the American Communist Party in the early 1920s. Along with James P. Cannon and Martin Abern, he was expelled in 1928 for fighting for the Bolshevik-Leninist line of Leon Trotsky against the Stalinist degeneration of the international Communist movement. For a decade he was, with Cannon, a leader of the American Trotskyist movement as well as a key leader in the International Left Opposition. However, following an intense faction fight in the then-Trotskyist Socialist Workers Party, Shachtman, along with Abern and James Burnham, broke from Trotskyism in 1940, refusing to defend the Soviet degenerated workers state in World War II. Shortly thereafter, he developed the position that the USSR was a new exploitative form of class society, “bureaucratic collectivism.” (For more on this fight, see Trotsky’s In Defense of Marxism and Cannon’s The Struggle for a Proletarian Party.)

Following this split, Shachtman formed the Workers Party, which was a rightward-moving centrist party that existed from 1940 to 1949, when it changed its name to the Independent Socialist League. Under the intense pressure of U.S. imperialism’s anti-Soviet Cold War, Shachtman came to see Stalinism as a greater danger than “democratic” imperialism. He ended his days as an open supporter of U.S. imperialism and a member of the Democratic Party, backing the 1961 Bay of Pigs invasion of Cuba and the vicious, losing imperialist war against the Vietnamese social revolution.

Shachtman’s 1949 reply to Erber (who went on to become an urban planner in Northern New Jersey) represented the last time he tried to defend revolutionary Marxism against a classical Menshevik. In resigning from the Workers Party, Erber, using stock-in-trade social-democratic arguments to justify support for one’s “own” bourgeoisie, denounced the Bolshevik Revolution and counterposed Luxemburg to Lenin, portraying her as a defender of classless “democracy.” Many self-styled leftists continue to do likewise, distorting Luxemburg’s 1918 criticisms of the Bolsheviks, which she never published in her lifetime and which were based on the very partial information to which she had access while imprisoned for her revolutionary struggle against the First World War. Using previously untranslated articles from the German Communist journal Rote Fahne written by Luxemburg near the end of her life, Shachtman demonstrated her support to the Russian Revolution and how she and Lenin stood shoulder to shoulder in the fight for socialist revolution.

* * *

Contrast Erber and every word he writes with the critical appraisal of the Bolsheviks written in prison by Rosa Luxemburg, who is invoked against revolutionary socialism nowadays by every turncoat and backslider who wouldn’t reach up to her soles if he stood on tiptoes:

“That the Bolsheviks have based their policy entirely upon the world proletarian revolution is the clearest proof of their political farsightedness and firmness of principle and of the bold scope of their policies.”

You will never see that quoted from the turncoats who have drafted Luxemburg into the crusade against Bolshevism against her will. Nor will you see this quoted:

“The party of Lenin was the only one which grasped the mandate and duty of a truly revolutionary party and which, by the slogan—‘All power in the hands of the proletariat and peasantry’—insured the continued development of the revolution....

“Moreover, the Bolsheviks immediately set as the aim of this seizure of power a complete, far-reaching revolutionary program: not the safeguarding of bourgeois democracy, but a dictatorship of the proletariat for the purpose of realizing socialism. Thereby they won for themselves the imperishable historic distinction of having for the first time proclaimed the final aim of socialism as the direct program of practical politics.”

We can see now how much right Erber has to drag Rosa Luxemburg into court as a fellow-detractor of the Bolsheviks, how much right he has to mention her views in the same breath with his own. Fortunately, Luxemburg is not a defenseless corpse. She left a rich political testament to assure her name from being bandied about by soiled lips. Read this, directed right at the heart of Erber:

“The real situation in which the Russian Revolution found itself, narrowed down in a few months to the alternative: victory of the counterrevolution or dictatorship of the proletariat—Kaledin or Lenin. Such was the objective situation, just as it quickly presents itself in every revolution after the first intoxication is over, and as it presented itself in Russia as a result of the concrete, burning questions of peace and land, for which there was no solution within the framework of bourgeois revolution.”

Not much room here, not so much as a crevice, for Erber’s “alternative,” is there? Not much room here for his “capitalist economic relations.” This is a revolutionist writing—not an idol-worshipper of Lenin and the Bolsheviks, but still a revolutionist, a tireless, defiant, unflinching champion of the proletariat in the class struggle.

“In this, the Russian Revolution has but confirmed the basic lesson of every great revolution, the law of its being, which decrees: either the revolution must advance at a rapid, stormy and resolute tempo, break down all barriers with an iron hand and place its goals ever farther ahead, or it is quite soon thrown backward behind its feeble point of departure and suppressed by counterrevolution. To stand still, to mark time on one spot, to be contented with the first goal it happens to reach, is never possible in revolution. And he who tries to apply the home-made wisdom derived from parliamentary battles between frogs and mice to the field of revolutionary tactics only shows thereby that the very psychology and laws of existence of revolution are alien to him and that all historical experience is to him a book sealed with seven seals.”

Read it over again, especially that wonderfully priceless last sentence. And then tell us if it is not directed straight at Erber, word for word and line for line! It is much too exactly fitting to be quoted only once! “And he who tries to apply the home-made wisdom derived from parliamentary battles between frogs and mice to the field of revolutionary tactics only shows thereby that the very psychology and laws of existence of revolution are alien to him and that all historical experience is to him a book sealed with seven seals.” If ever Erber gets up enough of what he lacks to look into a mirror, there is a ready-made one for him. If anyone thinks he can improve on this stinging answer to Erber and his home-made wisdom, to his Grand Coalitions between frogs and mice, he is just wasting good time.

“Still, didn’t Rosa criticize the Bolsheviks for dispersing the Constituent Assembly?” No, she did not. She criticized them for not calling for elections to a new Constituent; she criticized them for the arguments they made to justify the dispersal. But in the first place, her criticism has next to nothing in common with that of the latter-day anti-Bolsheviks (or, for that matter, of the anti-Bolsheviks of the time). And in the second place, she was wrong, just as she was wrong in her criticism of the Bolshevik position on the “national question” and of the Bolshevik course in the “agrarian question.” And in the third place, what she wrote in prison, on the basis of “fragmentary information” (as the editor of the American edition of her prison notes admits), was not her last word on the question. Before her cruel death, she altered her position on the basis of her own experiences, on the basis of the living realities of the German revolution. Lenin’s State and Revolution was checked twice—first in the Russian Revolution and then in the German revolution! We will give the reader an idea of what she wrote before her death so that he may see why our present “champions” of Luxemburg never find time, space or inclination to quote her to the end.

The German workers, a year after the Bolshevik Revolution, overturned the Hohenzollern monarchy and, just as spontaneously as did the Russians before them, they formed their Workers’ and Soldiers’ Councils (“Räte,” Soviets). The German Mensheviks—Scheidemann, Noske and Ebert—feared and hated the Councils just as much as did their Russian counterparts. They championed the National Assembly (German counterpart of the Russian Constituent) instead, calculating thereby to smash the Councils and the struggle for socialism. Haase and Kautsky, the centrists of the Independent Socialists, oscillated between the Councils and the Assembly. What position did Rosa Luxemburg take, what position did the Spartacus League and its organ, Die Rote Fahne, take? Here once more was the problem of workers’ democracy versus bourgeois democracy, the democratic republic of the Councils versus the bourgeois republic, dictatorship of the proletariat organized in the Councils versus the National Assembly—not in Russia but in Germany, not in 1917 but a year later, not while Rosa was in Breslau prison but after her release.

Here is Rosa Luxemburg in Die Rote Fahne of November 29, 1918, writing on the leaders of the Independents:

“Their actual mission as partner in the firm of Scheidemann-Ebert is: to mystify its clear and unambiguous character as defense guard of bourgeois class domination by means of a system of equivocation and cowardliness.

“This role of Haase and colleagues finds its most classical expression in their attitude toward the most important slogan of the day: toward the National Assembly.

“Only two standpoints are possible in this question, as in all others. Either you want the National Assembly as a means of swindling the proletariat out of its power, to paralyze its class energy, to dissolve its socialist goal into thin air. Or else you want to place all the power into the hands of the proletariat, to unfold the revolution that has begun into a tremendous class struggle for the socialist social order, and toward this end, to establish the political rule of the great mass of the toilers, the dictatorship of the Workers’ and Soldiers’ Councils. For or against socialism, against or for the National Assembly; there is no third way.”

On December 1st, Luxemburg spoke on the situation at a meeting of the Spartacus League in the hall of the Teachers’ Union. At the end of the meeting, a resolution was adopted setting forth her views and giving approval to them:

“The public people’s meeting held on December 1st in the Hall of the Teachers’ Union on Alexander Street declares its agreement with the exposition of Comrade Luxemburg. It considers the convocation of the National Assembly to be a means of strengthening the counterrevolution and to cheat the proletarian revolution of its socialist aims. It demands the transfer of all power to the Workers’ and Soldiers’ Councils, whose first duty it is to drive out of the government the traitors to the working class and to socialism, Scheidemann-Ebert and colleagues, to arm the toiling people for the protection of the revolution, and to take the most energetic and thoroughgoing measures for the socialization of society.”

In her first editorial in Die Rote Fahne of November 18, she writes under the title, “The Beginning”:

“The Revolution has begun.... From the goal of the revolution follows clearly its path, from its task follows the method. All power into the hands of the masses, into the hands of the Workers’ and Soldiers’ Councils, protection of the work of the revolution from its lurking foes: this is the guiding line for all the measures of the revolutionary government….

“(But) What is the present revolutionary government (i.e., Scheidemann & Co.) doing?

“It calmly continues to leave the state as an administrative organism from top to bottom in the hands of yesterday’s guards of Hohenzollern absolutism and tomorrow’s tools of the counterrevolution.

“It is convoking the Constituent Assembly, and therewith it is creating a bourgeois counterweight against the Workers’ and Peasants’ representation, therewith switching the revolution on to the rails of the bourgeois revolution, conjuring away the socialist goals of the revolution.”

[Shachtman mistakenly attributed the following quote to the article, “The Beginning.” It is actually from “The National Assembly” in the 20 November 1918 issue of Die Rote Fahne—ed.]

“From the Deutsche Tageszeitung, the Vossische, and the Vorwärts to the Freiheit of the Independents, from Reventlow, Erzberger, Scheidemann to Haase and Kautsky, there sounds the unanimous call for the National Assembly and an equally unanimous outcry of fear of the idea: Power into the hands of the working class. The ‘people’ as a whole, the ‘nation’ as a whole, should be summoned to decide on the further fate of the revolution by majority decision.

“With the open and concealed agents of the ruling class, this slogan is natural. With keepers of the capitalist class barriers, we discuss neither in the National Assembly nor about the National Assembly....

“Without the conscious will and the conscious act of the majority of the proletariat—no socialism. To sharpen this consciousness, to steel this will, to organize this act, a class organ is necessary, the national parliament of the proletarians of town and country.

“The convocation of such a workers’ representation in place of the traditional National Assembly of the bourgeois revolutions is already, by itself, an act of the class struggle, a break with the historical past of bourgeois society, a powerful means of arousing the proletarian popular masses, a first open, blunt declaration of war against capitalism.

“No evasions, no ambiguities—the die must be cast. Parliamentary cretinism was yesterday a weakness, is today an equivocation, will tomorrow be a betrayal of socialism.”

It is a pity that there is not space in which to quote far more extensively from the highly remarkable articles she wrote in the last few weeks of her life, before she was murdered by those whose “parliamentary cretinism” became the direct betrayal of socialism—by those for whom Erber has now become a shameful apologist by “showing” that the defeat of the revolution in Germany was as much the responsibility of the masses as it was of the Scheidemanns and Noskes! The articles as a whole show the veritable strides that Luxemburg took away from her prison criticism and toward a policy which was in no important respect different from the one pursued by the Bolsheviks toward the bourgeois and petty-bourgeois democrats, toward the Mensheviks and other “socialist opponents,” toward the Constituent Assembly and the Soviets. With these articles of hers in print, to mention her today as an enemy of the Bolsheviks, as a critic of their attitude toward bourgeois democracy and the Constituent is excusable only on the grounds of inexcusable ignorance.

The course of the German Revolution, life, the lessons of the struggle—these left us the heritage of a Rosa Luxemburg who was, in every essential, the inseparable comrade-in-arms of the leaders of the Russian Revolution. To claim that this firm solidarity did not exist, is simply an outrage to her memory. What is worse, it shows that nothing has been learned of the lessons of the Russian Revolution and nothing of the lessons of the German Revolution—the two great efforts of the proletariat to test in practice what is, in the long run, the question of life and death for us: the state and revolution. And on this question, with Lenin and with Luxemburg, the real Luxemburg—we remain under the banner of Marxism.

Monday, March 25, 2019

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
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*From The Pen Of Rosa Luxemburg- On The 1902 Martinique Volcano- A Guest Commentary

Click on the headline to link to a Workers Vanguard entry, dated February 26, 2010, from Rosa Luxemburg concerning the then imperialist powers response to an earlier natural disaster on Martinique, in light of the current natural disaster that wreaked havoc in Haiti.

Markin comment:

I will always, and happily read anything, any time, and from any source that was written by Rosa Luxemburg- the Rose of the Revolution. Especially when, as here, it hits the nail on the head about the imperialists' crocodile tears over some natural disaster.


Workers Vanguard No. 953
26 February 2010

On 1902 Martinique Volcano by Rosa Luxemburg

(From the Archives of Marxism)

The following article by revolutionary Marxist leader Rosa Luxemburg was written shortly after a massive volcanic eruption in May 1902 that killed some 40,000 people on the Caribbean island of Martinique, which remains to this day a colony of French imperialism. The article, which originally appeared in the Social Democratic paper Leipziger Volkszeitung (15 May 1902), appears here as translated in The Rosa Luxemburg Reader (Monthly Review Press [2004]). It conveys the hypocrisy of the European Great Powers, with the blood of millions on their hands, rushing to the aid of Martinique.

Throughout the article Luxemburg refers to various wars and revolutions. These include the Opium Wars of Western intervention into China in the mid 19th century; the Paris Commune of 1871, in which the proletariat briefly governed the city before being crushed by the French army with the support of German forces, with over 20,000 slaughtered; and the Boer Wars of 1880-81 and 1899-1902, when the British imperialists brutally crushed independent Afrikaner states in southern Africa that in turn lorded it over the black African masses. Other such references are explained by brackets in the text.

* * *

Mountains of smoking ruins, heaps of mangled corpses, a steaming, smoking sea of fire wherever you turn, mud and ashes—that is all that remains of the flourishing little city which perched on the rocky slope of the volcano like a fluttering swallow. For some time the angry giant had been heard to rumble and rage against this human presumption, the blind self-conceit of the two-legged dwarfs. Great-hearted even in his wrath, a true giant, he warned the reckless creatures that crawled at his feet. He smoked, spewed out fiery clouds, in his bosom there was seething and boiling and explosions like rifle volleys and cannon thunder. But the lords of the earth, those who ordain human destiny, remained with faith unshaken—in their own wisdom.

On [May] 7th, the commission dispatched by the government announced to the anxious people of St. Pierre that all was in order in heaven and on earth. All is in order, no cause for alarm!—as they said on the eve of the Oath of the Tennis Court in the dance-intoxicated halls of Louis XVI, while in the crater of the revolutionary volcano fiery lava was gathering for the fearful eruption. All is in order, peace and quiet everywhere!—as they said in Vienna and Berlin on the eve of the March eruption fifty years ago [the outbreak of the 1848 European revolutions]. The old, long-suffering titan of Martinique paid no heed to the reports of the honorable commission: after the people had been reassured by the governor on the 7th, he erupted in the early hours of the 8th and buried in a few minutes the governor, the commission, the people, houses, streets and ships under the fiery exhalation of his indignant heart.

The work was radically thorough. Forty thousand human lives mowed down, a handful of trembling refugees rescued—the old giant can rumble and bubble in peace, he has shown his might, he has fearfully avenged the slight to his primordial power.

And now in the ruins of the annihilated city on Martinique a new guest arrives, unknown, never seen before—the human being. Not lords and bondsmen, not blacks and whites, not rich and poor, not plantation owners and wage slaves—human beings have appeared on the tiny shattered island, human beings who feel only the pain and see only the disaster, who only want to help and succor. Old Mt. Pelee has worked a miracle! Forgotten are the days of Fashoda [in 1898, Britain and France nearly went to war over a conflict in Fashoda, Sudan], forgotten the conflict over Cuba, forgotten “la Revanche”—the French and the English, the Tsar and the Senate of Washington, Germany and Holland donate money, send telegrams, extend the helping hand. A brotherhood of peoples against nature’s burning hatred, a resurrection of humanism on the ruins of human culture. The price of recalling their humanity was high, but thundering Mt. Pelee had a voice to catch their ear.

France weeps over the tiny island’s forty thousand corpses, and the whole world hastens to dry the tears of the Mother Republic. But how was it then, centuries ago, when France spilled blood in torrents for the Lesser and Greater Antilles? In the sea off the east coast of Africa lies a volcanic island—Madagascar: fifty years ago there we saw the disconsolate Republic who weeps for her lost children today, how she bowed the obstinate native people to her yoke with chains and the sword. No volcano opened its crater there: the mouths of French cannons spewed out death and annihilation; French artillery fire swept thousands of flowering human lives from the face of the earth until a free people lay prostrate on the ground, until the brown queen of the “savages” was dragged off as a trophy to the “City of Light.”

On the Asiatic coast, washed by the waves of the ocean, lie the smiling Philippines. Six years ago we saw the benevolent Yankees, we saw the Washington Senate at work there [a reference to the 1898 Spanish-American War, in which the U.S. took possession of the Philippines and Cuba—the war had taken place four years previously, not six]. Not fire-spewing mountains—there, American rifles mowed down human lives in heaps; the sugar cartel Senate today sends golden dollars to Martinique, thousands upon thousands, to coax life back from the ruins, sent cannon upon cannon, warship upon warship, golden dollars millions upon millions to Cuba, to sow death and devastation.

Yesterday, today—far off in the African south, where only a few years ago a tranquil little people lived by their labor and in peace, there we saw how the English wreak havoc, these same Englishmen who in Martinique save the mother her children and the children their parents: there we saw them stamp on human bodies, on children’s corpses with brutal soldiers boots, wading in pools of blood, death and misery before them and behind.

Ah, and the Russians, the rescuing, helping, weeping Tsar of All the Russians—an old acquaintance! We have seen you on the ramparts of Praga, where warm Polish blood flowed in streams and turned the sky red with its steam [in 1831, the Tsarist army bloodily suppressed a Polish uprising in Praga, a suburb of Warsaw]. But those were the old days. No! Now, only a few weeks ago, we have seen you benevolent Russians on your dusty highways, in ruined Russian villages eye to eye with the ragged, wildly agitated, grumbling mob; gunfire rattled, gasping muzhiks fell to the earth, red peasant blood mingled with the dust of the highway. They must die, they must fall because their bodies doubled up with hunger, because they cried out for bread, for bread!

And we have seen you too, oh Mother Republic, you tear-distiller. It was on May 23 of 1871: the glorious spring sun shone down on Paris; thousands of pale human beings in working clothes stood packed together in the streets, in prison courtyard, body to body and head to head; through loopholes in the walls, mitrailleuses thrust their bloodthirsty muzzles. No volcano erupted, no lava stream poured down. Your cannons, Mother Republic, were turned on the tight-packed crowd, screams of pain rent the air—over twenty thousand corpses covered the pavements of Paris!

And all of you—whether French and English, Russians and Germans, Italians and Americans—we have seen you all together once before in brotherly accord, united in a great league of nations, helping and guiding each other: it was in China. There too you forgot all quarrels among yourselves, there too you made a peace of peoples—for mutual murder and the torch. Ha, how the pigtails fell in rows before your bullets, like a ripe grainfield lashed by the hail! Ha, how the wailing women plunged into the water, their dead in their cold arms, fleeing the tortures of your ardent embraces!

And now they have all turned to Martinique, all one heart and one mind again; they help, rescue, dry the tears and curse the havoc-wreaking volcano. Mt. Pelee, great-hearted giant, you can laugh; you can look down in loathing at these benevolent murderers, at these weeping carnivores, at these beasts in Samaritan’s clothing. But a day will come when another volcano lifts its voice of thunder: a volcano that is seething and boiling, whether you need it or not, and will sweep the whole sanctimonious, blood-splattered culture from the face of the earth. And only on its ruins will the nations come together in true humanity, which will know but one deadly foe—blind, dead nature.

Wednesday, March 06, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-*From The Pages Of The Communist International-In Honor Of The 91st Anniversary Of Its Founding (March 1919) And The 90th Anniversary Of The Second World Congress (1920)-Ninth Session- On Trade Unions

Honor The 91st Anniversary Of The Founding Of The Communist International (March, 1919)- Honor The 90th Anniversary Of The Historic Second World Congress (The 21 Conditions Congress) Of The CI (July-August 1920)

Markin comment:

Some anniversaries, like those marking the publication of a book, play or poem, are worthy of remembrance every five, ten, or twenty-five years. Other more world historic events like the remembrance of the Paris Commune of 1871, the Bolshevik Russian Revolution of 1917, and, as here, the founding of the Communist International (also known as the Third International, Comintern, and CI) in 1919 are worthy of yearly attention. Why is that so in the case of the long departed (1943, by Stalin fiat) and, at the end unlamented, Comintern? That is what this year’s remembrance, through CI documentation and other commentary, will attempt to impart on those leftist militants who are serious about studying the lessons of our revolutionary, our communist revolutionary past.

No question that the old injunction of Marx and Engels as early as the Communist Manifesto that the workers of the world needed to unite would have been hollow, and reduced to hortatory holiday speechifying (there was enough of that, as it was) without an organization expression. And they, Marx and Engels, fitfully made their efforts with the all-encompassing pan-working class First International. Later the less all encompassing but still party of the whole class-oriented socialist Second International made important, if limited, contributions to fulfilling that slogan before the advent of world imperialism left its outlook wanting, very wanting.

The Third International thus was created, as mentioned in one of the commentaries in this series, to pick up the fallen banner of international socialism after the betrayals of the Second International. More importantly, it was the first international organization that took upon itself in its early, heroic revolutionary days, at least, the strategic question of how to make, and win, a revolution in the age of world imperialism. The Trotsky-led effort of creating a Fourth International in the 1930s, somewhat stillborn as it turned out to be, nevertheless based itself, correctly, on those early days of the Comintern. So in some of the specific details of the posts in this year’s series, highlighting the 90th anniversary of the Third World Congress this is “just” history, but right underneath, and not far underneath at that, are rich lessons for us to ponder today.
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Minutes of the Second Congress of the Communist International

Ninth Session
August 3

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Zinoviev declares the session open and reads out the following telegram of greetings from the Working Group of Revolutionary Social Democrats of Austria:


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To the Congress of the Communist International. The Working Group of Revolutionary Social Democrats of Austria, the majority at the last congress of workers’ councils, is fighting as the extreme left wing in the Party for the dictatorship of the workers’ councils and for affiliation to the Communist International. Closely linked to you in spirit, we hope to be with you at the next Congress. We enthusiastically greet the fighting proletariat of Soviet Russia and look forward longingly to the moment when, united, we will achieve the final victory of the world revolution. We wish all success to your conference. (Revolutionary greetings on behalf of the Working Group of Revolutionary Social Democrats of Austria: Franz Rothe, Josef Bencis, Ernst Fabri.)

[Reads out the reply:]Dear Comrades, the Congress of the Communist International is pleased to acknowledge your greetings. The parties of all countries affiliated to the Communist International have at this conference decided to realize the idea of the Soviets in every country through absolute discipline and solidarity in action. In German Austria this struggle is led by the Communist Party. If you are serious in your longing for the final victory of the world revolution, then you have the most serious and sacred duty to fulfil in German Austria: a war of extermination against that part of the social democracy of German Austria that is represented by the reformist leaders and social-traitors Renner, Bauer, Fritz Adler, Huber, Tomachik and Domes, to name only the best known; an unconditional break with the Social Democratic Party of German Austria and a struggle in the workers’ council for the realization of communist demands. Not lip-service, but ruthless revolutionary action will bring about the victory of the world revolution in a short period of time. [A vote is taken on the text of the reply proposed by the Bureau. It is adopted.]

Zinoviev: We will now proceed with the agenda, which is the trade union question. The reporter, Comrade Radek, has the floor.

Radek: Comrades, the question of the relationship between the Communist International and the trades unions is the most serious, most important question facing our movement. The trades unions are the biggest mass organisations of the working class; they play a decisive role in the economic struggles, the chief elements in the disintegration of capital, and after the victory of the revolution the trades unions will be in the forefront of those organisations called on to work at the economic construction of socialism. The very importance of the trades unions in the increasingly acute economic struggles and the construction of socialism forbids us to approach this problem other than by the most exact examination of the conditions within them, if what we want is to be guided, not by our own desires, but by an evaluation of the possibilities of objective development.

At the beginning of the war many of us thought that the trade union movement was finished. Many were of the opinion that the unions, which previously had fought capitalism in the main by using their funds, would have to collapse at the end of the war in the face of the great tasks that would be posed in front of them. No less a comrade than Rosa Luxemburg was, at the outbreak of the German Revolution, of the opinion that the trades unions were played out. It is typical that this question itself played no role in the debates at the founding conference of the KPD.

If we review the development of the unions in the most important countries for the period before and during the war and during the revolution, we obtain approximately the following figures: In Germany the trades unions were 2 1/4 million strong before the outbreak of war. During the war the graph fell considerably and the number was lower. Since the end of the war, since December 1918, when the unions had less than 2 million members, the number has risen to 8 million. In Britain they have grown from 41/2 million at the beginning of the war to 6V2 million. In France the number of organised workers has grown from 400,000 to 2 million, in Italy from 450,000 to 2 million. Even in America the trades unions have grown from about 2 million at the outbreak of the war to 4 million. One of the leaders of the KAPD, Schröder, said about these figures in his pamphlet on the factory committees that they express not a healthy process of growth but an unhealthy tumour. If it were simply a matter of rejecting on the grounds of ill health all the historical phenomena that do not suit us, then one could be satisfied with regarding the trades unions as a tumour on the corpse of capitalism. But since it is a different matter altogether we must take the following facts into account:

It is true that in the war the mass of workers saw the betrayal of the union leaders, and to a great extent they are full of bitterness against the union bureaucracy. But at the same time they learned during the war to proceed in an organised manner, in battalions, in Army Corps. Now that they are faced by the greatest economic struggles, when they are under attack from enormous price increases, all the difficulties of the housing question, and economic chaos, they seek to extend and strengthen their power in struggle. In this they have nowhere to go but the trades unions, to turn them into a great mass formation. And that is where the masses go.

It is a characteristic sign that in all those countries where we see no particular increase in the revolutionary trades unions, the masses are going directly into the big trades unions. For example, the IWW in America or the syndicalists in Germany, who have, it is true, grown in number, but only very little proportionately.

Naturally this does not solve the question of what the trades unions are and what their functions are, and in assessing our attitude towards the unions we must start from an analysis of the ways and means of communist struggle. We have to answer the question: is there any other path to the liberation of the working class than that which the trades unions are taking by the intensification of their previous methods of fighting? Rewarding this as a political formula, one could pose the question in this way: What can the tasks of revolutionary trades unions consist of?

We often hear a contrast drawn between revolutionary trades unions and trades unions in general. Let us ask ourselves: what does the decay of capitalism consist of, what are the means of struggle of the working class and what can the trades unions accomplish if they want to carry out this fight? First of all we know that the trade union bureaucracy, in line with its counter-revolutionary outlook, always seeks to do away with any economic struggle at all, as a way out of the situation. After the victory of the revolution, the German trades unions began extending the Working Parties, that is to say organisations for lasting agreements with the capitalists in which, of course, the working class is the subordinate part. In Britain the Whitley Councils grew into the joint Industrial Councils, which thoroughly correspond to the idea of the Working Party – the attempt to create a permanent agreement between workers and capitalists as an organisation for the purpose of settling disputes.

These tactics of the trade union leaders are tactics of demolishing the class struggle, and I need not dwell on this any longer, since we can have nothing in common with it, but must be in the sharpest struggle against these attempts. But this fight does not need to be carried out under the slogan of a new trade union tactic, for on the contrary what is new here is on the side of the trade union leaders. As far as new trade union tactics and the possibility of the existence of specifically revolutionary trade union tactics are concerned, we have the following to say: The process of capitalist decay consists in the disruption of the continuity of the economic process. Anglo-Saxon capital attempts to exclude one half of the European continent from the economic process, at the same time throwing the greatest mass of industrial products onto the world market. Turning these countries into its slaves, it leads to an interruption of the process of the division of labour of the whole world economy. This is an undertaking that can have no other end result than the collapse of the capitalist system in America and Britain too. The disruption of production and high unemployment leave us in no doubt that these countries are in a big economic crisis.

In America there are now studies, like Sparge’s book, which present Russia as the ‘American affair’, and which try to prove that America is faced with a crisis. This interruption of the economic process on a world scale is accompanied by a quite insane increase in prices. We have experienced the colossal growth of all prices on the world market, which is made more acute by the difference between the exchange rates of the defeated and ‘victor’ nations. Now we are beginning to experience the fall in prices, and while the growth in prices meant on the one hand a kind of false boom and on the other hand the squeezing dry of the Central Powers, the fall in prices now means a new crisis in production.

The general condition of the working class is such that any thought of reformist tactics, of a gradual increase in the real wages of the working class, in their standard of living, is a completely opportunist illusion. The possibility of a gradual improvement in the condition Of the working class is a reactionary Utopia. If one looks at Kuczynski’s statistical data, he comes to the conclusion that a family of four in Germany, to achieve the absolute minimum standard of living, lower than before the war, needs 16,000 marks a year. At the same time he calculates that only about 10 per cent of the population earn such wages. If, on the other hand, you take the figures for America – on the one hand, therefore, taking the most highly developed of the defeated capitalist nations, and on the other the victor in the war then this statement is absolutely confirmed.

In an article carried by the Washington Nation (of June 19, 1920) entitled ‘The High Cost of Labour’, the following figures are quoted: According to the statistical tables for the year 1919 the minimum level of subsistence for a family of husband, wife and three children was $2,500 per annum, and it is noted that this is not the American standard of living, but a level ‘below which the family is considered to be in danger of physical and moral degeneration’. Other statistics quoted in the article arrive at a figure of $2,180, and the paper then calculates the wages for 103 occupations and comes to the conclusion that a daily wage of between $6.50 and $8.50, which would correspond to this annual budget, is being drawn by only 10 per cent of all metal workers. So according at least to the calculations of the Nation, 90 per cent live under conditions which, according to American statisticians, expose them to the danger of physical and moral degeneration.

This bourgeois newspaper goes on to say that a quarter of the working class is already suffering from actual malnutrition and lack of adequate clothing. That was the situation in America before the crisis began. It is clear in this situation that the tactics of the trades unions, the objectives of communist struggle, cannot consist in repairing the capitalist edifice, but in working consciously for the overthrow of capital. In what way can we lead this struggle? This is where we so often meet, on our ‘left’ wing, the following conception: Since it is impossible to improve the condition of the working class by increasing wages, it is useless to fight for this. Economic struggles are futile, we must wait until resentment has piled up so much that the working class will finish off capitalism in one blow. On the other hand we hear the propaganda for sabotage (of labour, of industry) as the way that will lead to the speedy collapse of capital.

One conception is as false as the other. Even though the working class is not able to save itself by means of improving wages, there are still valid reasons why it must not remain indifferent to the struggle to improve wages. Thus there is no doubt that if, for example, the Berlin metal workers are not able to improve their wages in line with price increases, they will be worse off in March than they are in January. So even if increasing wages is not a means to solve the question, it is a means of maintaining the fighting fitness of the workers. Moreover, an immediate collapse of capitalism is as inconceivable, for mechanical reasons, as the immediate collapse of a house whose foundations have been removed. Capitalism could survive the greatest poverty in the world for years if its decay did not release forces opposed to it. The working class can only be convinced that the capitalist situation is beyond hope when, driven by necessity, they enter into struggle and convince themselves in the course of this struggle that there is no salvation for them on the basis of capitalism. Wages struggles, whose results are only momentary, have great importance in mobilizing the great masses of workers for revolutionary struggle.

On the other hand the slogan of sabotage, so far as the sabotage of technical resources is concerned, is a downright counter-revolutionary slogan. We will inherit little enough as it is, since civil war brings in its wake the destruction of the values and means of production. So it is the task of the working class only to destroy these technical resources in the case of absolute necessity. Sabotage is no slogan in the fight. There is of course no doubt that it is not our duty to tell the worker to exert himself particularly for the capitalist, but passive resistance is not a method that can lead to the collapse of capital. The methods of struggle of the working class, are active methods: the extension of the fighting front by enlisting millions of fighting workers, the sharpening and prolonging of the fight and the unification of the fighting masses.

The problem is this: partial struggles will finally lead the masses of workers to a general onslaught on capitalism. There is no ‘new method’ in this struggle. If we wipe out the counter-revolutionary tendencies of the bureaucracy in the great mass formations, the trades unions, if we depose them, then these mass organisations of the working class are the organs best able to lead the struggle of the working class on a broad front.

Now we come to the question of the practical possibility of transforming the reactionary trades unions into institutions of the revolution. In our Theses submitted to the Congress we issue the following slogan as a general rule for Communists: join the trades unions and struggle in the big trades unions to win them. But if we lay down this general rule we should not close our eyes to the difficulties that became clear to us particularly in the long deliberations on our Commission. The difficulties arise from the fact that in drawing up the Theses we perhaps had the Russian and German experience too much in mind. The German unions with their 8 million organised workers encompass the great mass of German workers, a good half of the German proletariat, and for this reason they are no longer simply organs of the labour aristocracy. We have over 600,000 agricultural workers in the trades unions, and the very fact that the great masses belong to the trades unions opens up the best perspectives.

But when we take into account that in America we have only four million workers organised into trades unions and that they are split into craft associations, then we have to face the fact that in America firstly the organised labour movement represents the labour aristocracy, secondly it is cut off from the great mass of the workers, and thirdly this labour aristocracy is dispersed among a large number of small organisations of the old type. In America and Britain there are trade union organisations where the trade union bureaucracy is elected for life. So while preserving the general line of our Theses we must call on the Communists in America and Britain to take into account the possibility and necessity of the formation of new trades unions in all the great organisations of America. In this we have a wide field open to us in those occupations where the aristocracy of labour has voluntarily renounced the role of organiser, that is the many occupations of the unskilled, undeveloped workers. Where in our Theses we only gave one example of the oppression of members of an organisation by the trade union bureaucracy, we have to say clearly to the Communists in relation to America: you have the duty to take upon yourselves the foundation of new organisations. We have there in the IWW an organisation which is setting to work on this task. Not for nothing is it the most persecuted organisation, which has borne the brunt of all the attacks of American capitalism. So we do not wish to take offence at the revolutionary romanticism of the IWW, but we say to our comrades, you should support these organisations with all your might in order to organise the masses. The only possibility of unified tactics is to harmonize our endeavours for the organisation of the broad masses of unskilled workers with those of the IWW.

In the interests of the British and American labour movement, we must avoid the isolation of the revolutionary trades unions. We must not only attack capitalism through the new organisations, we must also go into the Federation of Labor. The American comrades answer that they have been trying to transform the AF of L for decades; but this argument is scarcely convincing. As far as the AF of L is concerned people went into the trades unions with the good intention of taking up arms immediately; but not only revolutionary elements were involved here, and we must not forget that all these efforts were made during a period of peaceful development. Now the AF of L is itself in a process of change. I have reliable witnesses for this, such as the London Times, which writes in its jubilee Issue of last year:

During the war, and presumably as its result, unionism greatly increased, strikes became far more numerous than in normal times, and dissatisfaction with Mr. Gompers, if not formally and publicly expressed, was at least loudly proclaimed in private.... The existence of a strong socialist group in the Federation has manifested itself for a considerable period, and has found expression in repeated efforts to replace Mr. Gompers as president. Furthermore it is the opinion of expert observers that this group is far stronger than the acts of the Conventions, its resolutions and the votes for president and Executive Council would indicate. Furthermore, there have occurred a number of instances of able and experienced presidents of craft unions being defeated for re-election and their places filled with men of the extreme Socialist type.

This was written on July 4 last year. I have a report of the last Congress of the AF of L which took place in January of this year. In this report, which appeared in Sidney Webb’s organ New Statesman, it is said that a proposal was carried by 29,000 votes to 8,000 calling not only for the nationalization of the American railways but also for them to be placed under the control of a mixed commission, a proposal of revolutionary significance, which, however reformist it is in itself, represents a breakthrough in the American trade union movement. The New Statesman writes about the outcome of the discussion as follows: ‘Mr. Gompers was elected President for a further period. For the first time in his career he expressed the wish to lay down the sceptre. He feels that his throne is shaking and that his day is past. The radicals departed rejoicing. They had gained their first decisive victory at a conference of the AF of L and, as a delegate remarked, have shown “how to throw a spanner in the works”.'

I by no means wish to identify myself with this optimistic verdict. It is quite possible that development will take a different course, but in any case these things show that the AF of L is no longer a uniform block. There are cracks in it, and it is the duty of the American communists to widen them. When the American communists ask me by what means it will be possible to transform the bureaucracy in the AF of L or to render it harmless, I reply that if the communists go into the AF of L from the very start with the slogan of destroying it, they will destroy their own work. However, if it emerges from their struggle that it is necessary to destroy the AF of L they should do so. But there is no tactical interest that requires us to be obstinate and refuse to go into the AF of L. The task is to work there and to operate as the factor that unifies all those forces that operate from outside, with the forces of the American workers who are organised in the AF of L and whose aristocratic arrogance will be broken by all the suffering that the collapse of capitalism will bring to them too in America.

We are therefore laying down the fight to conquer the trades unions as a general rule. The other problem that faces us is the question of the spontaneous organisations that begin to form in the process of the struggle both during the war and now. They come from various origins, but, as new phenomena, they require the greatest attention on our part. These are organisations like the shop stewards and the factory committees in Britain and in Germany. In their first stages they represented chaos as far as their composition was concerned, but a chaos from which new life arises, and one would have to be the most wooden-headed German trade unionist not to see new life in this movement. We saw how the shop stewards arose when the trade union bureaucracy renounced even the strike weapon during the war. The workers themselves formed the committees that led the strikes.

We further saw how after the war these shop committees became the centre of the most active part of the British working class which once more gets on with the organisation of strikes without the help of the tilde union bureaucracy, and how it now sets itself the task of working consciously to make the trade union bureaucracy harmless and to drive them back, so that in this way the shop stewards are an organisation for renewing British trade union life.

The more the struggle develops and this movement becomes a consciously revolutionary one, the more the shop stewards see themselves as leaders of political revolutionary activity too. They become the centre of direct action in Britain. If we move to Germany, we see that the rise of the factory committees is to be ascribed in the main to disappointment with the unions. While new, unorganised masses are streaming into the trades unions, we see how the main body of thinking workers feels that the unions are not enough because they are dominated by a counter-revolutionary bureaucracy, because they are craft organisations, because they cut up and divide the masses. In many cases this recognition leads the workers to turn away completely from these trades unions. We see how, under the yoke of capitalism, under the rule of Noske, the factory committee movement tries to create the foundations of the future socialist economic order.

We are now faced with the principled question of how to judge and evaluate the possibilities of work in the trades unions in the capitalist countries. We do not need to emphasise particularly that we are obliged to support every emergent factory organisation of the proletariat which has the purpose of breaking the omnipotence of the trade union bureaucracy, not only in Britain but also in Germany and France and in every other country. When we consider the question of the relationship of the factory committees to the trades unions in Germany, and when we see that not only the Legiens, but also right-wing Independents like Dissmann etc., try to box these organisations up in the trade union apparatus and justify this by the economy of the revolution – ‘we must lead the struggles in a more unified way’ – then we know these twisters too well not to see through their plans. If it really was the case that the Legiens and the Dissmanns were going to be the leaders of the revolutionary struggle of the proletariat, we would tell the factory committees to join their ranks. But that is not the case. The Legiens are the leaders of the German counter-revolution, and if one considers the practice of the right-wing Independents, if one takes a look at Dissmann’s policies in the Metal Workers’ Union, one cannot find the slightest valid difference between his policies and those of the Legiens.

Under these conditions the attempt to incorporate the factory committees in the trade union apparatus means an attempt to destroy these revolutionary organisations which can, at the moment of the struggle, emerge as organs of the revolution. As to the endeavour to make a systematic organisation out of these factory committees which would be able to facilitate the transition to socialism – and the endeavour belongs to a transitional period – it was an illusion; I think that the comrades who worked for this must also see that. It is impossible under the lash of capitalism and of the state of emergency to build an organisation capable of representing the apparatus of the future socialist economic order. The thing is that the movement is growing, and for a variety of reasons. It embraces the most active sections of the proletariat, it fights against the lead weight of the trade union bureaucracy, and the further it goes the more it will become the organisation of struggle and of control over production.

As the process of the decay of the capitalist mode of production proceeds, not only the conscious workers, but every last worker in the factory will be faced with the question: Where are coal, raw materials, etc., to be obtained? From all these surmises a fight develops which grows into the factory and which is carried out by the masses. The trades unions alone cannot carry it out; they do not embrace the whole mass of workers in the plant, they are still craft organisations. Here a revolutionary organisation is necessary that emerges as a revolutionary force, which, in such a question, makes it the main task to set the masses in motion, to lead them into struggle.

If we said that it is the task of the communists to march at the head of the trades unions, not to be satisfied with communist propaganda, but to try to be the leading section of the movement, then it goes without saying that, on the question of the factory committees and the shop stewards, the initiative falls to the communists. When the question is posed as to whether new organisations should be created alongside the trades unions, and what their mutual relations should be, we reply that as long as the unions are dominated by the bureaucracy these new organisations are our bases of support against the trade union bureaucracy. But when communists have become the leaders of the movement, the time has come to let the two streams flow together and to turn the factory committees into trade union organs.

Every attempt to hand the Committees over to the trades unions now, however, is reactionary.

There is one more question on which we must take up a position, and that is the question of industrialism and industrial unions. When we hear how the question of industrialism is propagated on various sides, we feel that what we are dealing with is a new fetish. It is claimed that the old craft unions can no longer serve the revolution, that industrial unions are the highest and most perfect thing. That is a completely metaphysical position. It has already been proved in practice that reactionary industrialism is possible. If the workers organise themselves in industrial unions in order to reach agreements with the capitalists, then there is nothing revolutionary in that, while it is on the other hand possible that trade union organisations that are even more backward than the craft trades unions will unite in revolutionary struggles if they are filled by revolutionary spirit.

The ideology of these industrial unions can really be reduced to one quite simple fact, that is to say that it is better to organise workers by industry than by trade. Our attitude towards industrial unions is progressive. We want to support them, but we cannot make a shibboleth out of them, for otherwise we would not be preventing splits, but we would be setting up, alongside 20 craft unions, the 21st industrial union, which in its turn would box up one hundredth of the mass. The path to industrial unionism should be followed through our fight in the trades unions. Should we carry out a split in the trades unions in order to found a union, the result would not at all be what we desired. We can see that in the example of America, after the rise of the workers’ industrial unions, which were supposed to unite all workers, the trades unions remained exactly as split as they had been previously. The question of industrialism is connected with the question of syndicalism. If many of our comrades are constantly talking about it, I see in this a tendency to try to lean towards a syndicalist movement that is opposed to the proletarian state and the dictatorship of the proletariat. The fight against this current is very difficult in the Anglo-Saxon countries where the workers have neither had a really revolutionary party nor seen a revolutionary struggle. We should not make it even more difficult for them by adopting the syndicalist ideology.

The attitude of the Communist International towards the syndicalist currents is shown by the decision of the Congress admitting syndicalist organisations into the Communist International. By this the Communist International has shown that it is a complete stranger to the spirit of the old social democracy. Because we see in syndicalism a transitional disease of the revolutionary workers’ movement, we try to come close to the syndicalists, in order to form a bloc with them and to fight shoulder to shoulder with them whenever possible. But at the same time we must show them all that is confused about the road as they see it. Remember that the great mass of workers in the trade union movement are not in the camp of syndicalism. We must take that into account and our organisational efforts must be aimed at getting close to the masses.

We are coming to the end. The task of communism in relation to the trades unions is very difficult and very thankless. Here in the trades unions we see the flowing together of millions of workers who are called upon by history to become the main army of the revolution. They come with all their prejudices, all their ponderousness, all their changing moods. Nevertheless, it is these masses that will carry out the decisive struggle, and for this reason the task of the communists is not only to look at the Legiens in the leadership but also to keep the masses themselves in mind, and to work in the trades unions for as long as is necessary. Comrades say: ‘Yes, if we only had time to work in the unions for a few years we could win these organisations.’ Nobody can determine how long it will take until the social revolution places its victorious foot on the neck of capitalism; to win the masses for the idea of communism takes no less time than is needed for the winning of the trades unions.

One thing is necessary: not to flinch from any difficulties and to go into the organisations and carry out the fight. I say to my German Party comrades: to this day you have not even founded a weekly trade union paper that can lead the fight systematically. Where are there united factions of Communists and Independents in the unions? Where has the attempt been made to breach the organisations of the trades union bureaucracy from below? We are only at the beginning of our systematic struggle, and have no right to complain at the small results. As far as conditions in the Anglo-Saxon countries are concerned we must say that less despair and more communist optimism would be of service to you.

The USPD press, finally, took up the same position towards the trade union bureaucracy as we now adopt. Here we come to the final question on the trade union movement, which is, of course, the question of Communism. The abyss that lies between us and the theory and practice of the USPD on this question is not so much one of form as of deeds. It is not simply a question of whether we go into the trades unions or not, but of what we do in these trades unions. The USPD’s entry into the trades unions merely meant Schlicke being replaced by Dissmann. It is not a question of going into the trades unions, but, at the risk of a split, which we do not fear if it comes as the result of a fight, of taking up a fight against the old trade union bureaucracy and its spirit.. If the USPD people rest content with the victory at the metal-workers’ congress and immediately weigh themselves down with a lead weigh t by leaving the old bureaucracy in the leadership, if as members of the Allgemeine Deutsche Gewerkschaftsbund, they are in practice tied to the Arbeitergmeinschaft, if they always look over their shoulders at every step, then that is of course not winning over the trades unions. It means nothing other than taking the place of the Legiens in the trades unions, and carrying on Legien’s policies.

[The Allgemeine Deutsche Gewerkschaftsbund was the German trade union federation; the Arbeitsgemeinschaft was the corporatist, class-collaboration body linking this federation with the employers’ organisations and the state.]

We are in favour of going into parliament; the Independents too are in favour of it. We, however, go into parliament in order to carry out revolutionary agitation and propaganda there, to bring about confrontations. If it comes to that, we will even go into the parliamentary committees, since that is the best place to gather information. The Independents, however, act differently. I can give you an example. During the war Comrade Haase was on the foreign affairs committee. But he avoided revealing this committee’s secrets in parliament even when they were directed against the German people. For him the protection of government secrets was very important. I think that if our members join the committees they will arrange their behaviour very differently. It is the same question with the trades unions. We go into the trades unions in order to overthrow the bureaucracy there and, if necessary, to split the trades unions. We go into the trades unions in order to turn them into a fighting instrument. The outcome of the work of the USPD in the first few years in the trades unions was to try and bring the factory committees, the revolutionary organisations of the proletariat, under the rod of the trade union bureaucracy. The difference is a difference of spirit, of the will to act and to fight, the will to make the trades unions into an instrument of the revolution.

The Communist Party bases its policies on the elements that are left out by bourgeois society. We will attempt to transform the trades unions into fighting organisations. Should the resistance of the bureaucracy prove to be stronger than we assume, we shall not be afraid to smash it, for we know that what is important is not the form, but the workers’ ability to organise and their will to organise the revolutionary struggle. We shall go into the trades unions and attempt to win them with all our strength, without tying ourselves to them. We shall not permit ourselves to be beaten down by the trade union bureaucracy, and where they struggle to limit the possibility of our revolutionary fight, we shall, at the head of the masses, drive them out of these trades unions. We go into the unions, not to preserve them, but to create cohesion among the workers, on which alone the great industrial unions of the social revolution can be formed. The most important thing is to unite two things: to be with the masses and go with the masses, but also not to fall behind the masses. That is the line of communist policy in the trades unions. In the factory committees it sees the spontaneous organisation of the proletariat, and as long as the trades unions fail, as long as the trade union bureaucracy is a wall against the revolution, we want to preserve the independence of the committees, help them, in order, together with them, to lead the masses in struggle. That is what I have to say.

Just a couple more formal things. The Commission that was elected by the Congress had big difficulties to overcome. They lay precisely in the fact that the resolutions had been conceived too narrowly. Our Theses did not take conditions in Britain and America sufficiently into account, and I admit that for a long time I found it very difficult to discover what the comrades wanted. We finally managed to see that there were no differences in principle between our positions. All were agreed that they had the duty of working in the trades unions. Only one American comrade proposed in his Theses that the Communists should remain outside the AF of L. Then came the question of establishing in what cases they must work outside the trades unions. One case was already mentioned in our Theses, that is to say if revolutionary agitation was suppressed by the trade union bureaucracy. We established the second case when we discovered that 80 per cent of the workers in America are not organised and that the AF of L consciously abandons the organisation of big masses by demanding high membership subscriptions. Here it is clear that the Communists have the task of organising these masses.

The final difficulty, which we could not resolve in the Commission, consisted in this, that the American comrades claim that a whole number of trade union statutes make it impossible for them to work in the trades unions, that the bureaucracy there was unassailable, that congresses are not convened for years on end, etc. We accept the possibility of such cases theoretically, but I told the comrades openly that I feel they have a tendency to make it too easy for themselves and to run away from the trades unions. So I take no responsibility for this motion. The American comrades should specify this case here.

Should conditions really be as comrades report them, then we cannot deny that in such cases they should form separate trades unions.

The other question concerned the factory committees. The resolution shows the factory committees in their last phase , when they go into the fight on the task of the control of production. This passage gives the impression of a perspective that has yet to come. Therefore we agreed also to take the previous stages in the development of the factory committees into account in the resolution.

The last point refers to the question of the international organisation of the trades unions. We have two versions. The Russian trade union Commission proposed one version in which it takes its starting point from the declaration of the British, Italian, Russian and Bulgarian trades unions, who have called a conference. The Russian resolution points out that the trades unions must become a part of the Communist International. The American comrades are opposed to the appeal of the Italian, Russian and British trades unions. They have raised a great number of objections to it. The comrades will put forward these difficulties themselves here, and we will leave it to the Congress to decide on them.

I shall not read out the individual amendments for the simple reason that they must first be edited in the Commission. I shall therefore merely repeat that they deal with the cases where separate organisations are to be built, that is to say the cases where the revolutionary organisation of the trades unions is suppressed. Then they state the necessity of supporting the shop stewards and the factory committees as fighting organisations which must remain independent as long as the counter-revolutionary trade union bureaucracy dominates the trades unions, and, finally, of concerning themselves with the still undecided question of the trade union international.

Fraina: After our discussion in the trade union Commission it turned out that we are in agreement beyond all expectation. The questions that are still at issue relate to the importance of the individual points and how to carry them out, but not to principles.

The differences first emerged in the declaration on the calling of a conference for the organisation of revolutionary workers’ unions. Some of the most essential stipulations of this declaration were completely unacceptable to us. For example the condemnation of revolutionaries who left the unions was worded in such a form that the formation of a new workers’ organisation would have been excluded, which would have paralysed the American movements, for in our country, where 80 per cent of the workers are not organised, and the trades unions are dominated by the labour aristocracy, a new revolutionary workers’ movement absolutely must be created. Further, the participation of individual separate industrial unions in the conference is made dependent on the agreement of the central workers’ organisation of the country in question. And furthermore we find no stipulation there on the admission of one representative each of the Organising Committees of the IWW and of the shop stewards, two organisations that are of exceptional importance for the revolutionary mass struggle.

Our objections to Comrade Radek’s Theses, some of which have been settled by the acceptance of several of our amendments, concern above all his conception of the nature of unions. Radek deals with the problem exclusively from the standpoint that the masses in the unions must be won for Communism. It goes without saying that this must be the main point. But it is just as important to consider the unions as organs for our task of the revolutionary struggle and as factors in the economic construction of society after the conquest of political power. The conditions, too, under which new workers’ unions can be formed are conceived of all too narrowly and artificially by Radek. Finally, one could draw the conclusion from Radek’s Theses that what we have to do is capture the trade union bureaucracy. We do not find there any indication or instructions on the formation of special organisations (for example trade committees, shop stewards, etc.) as instruments in the struggle against the bureaucracy and to mobilise the masses for action.

In the United States, revolutionary ideas were spread by the revolutionary trade union movement. These ideas were the necessity of extra-parliamentary action for the purpose of conquering political power, and the necessity of destroying the bourgeois state machine and the organisation of the proletarian state, not on a geographical basis, but on the basis of the industrial factory organisation. These demands made it easy for us to understand the fundamental tactic of the Russian Revolution. At the same time, however, we were obliged to wage a sharp theoretical fight against the conception of the IWW, who were of the opinion that it is possible to fight capitalism merely through the industrial unions without soviets and the dictatorship of the proletariat. The Communist Party of America has fulfilled a great task by bringing the old revolutionary conceptions of industrial unionism into harmony with the new conceptions of Bolshevism. It is a necessary part of our work to secure the revolutionary functions of the workers’ unions.

The IWW in the United States was a really revolutionary force, not because they agitated for industrial unionism, nor because they tried to boycott and destroy the AF of L – they had no great success in either of these things – but the IWW was an enormous force because in it was expressed the growth of class consciousness and the strength to act of the unorganised and unskilled workers excluded from the AF of L. None of the movements that fought the AF of L by leaving the old unions had any success. During the war, when the old unions went into partnership with the government, the members of the IWW were forced to unite with the old unions, and the members of the IWW developed a mighty revolutionary movement through their agitation within these unions. The necessity of work (in a revolutionary sense) within the old unions is therefore emphasised by experiences in America. But these experiences also confirm the necessity of forming new unions (in correspondence with the objective conditions) in order to combine revolutionary work in the old unions with work from outside.

There is no division of opinion between us on the necessity of work in the unions. We all agree on that. If the American communist movement rejected work in the old unions and adopted the slogan ‘destroy the AF of L’, it would be the communist movement that would thus be destroyed, and not the old, reactionary labour unions.

Our objections refer to the methods and aims of work in the old unions. We are of the opinion that it is not the tying-down of the bureaucracy that must be emphasised but the liberation of the masses to proceed independently of the bureaucracy. The bureaucracy is practically unassailable in the old unions. It is based on the masses and is an obstacle to all action. In the United States the bureaucracy uses, apart from constitutional means, long terms of office, parliamentary tricks and armed soldiers to break resistance in the unions. I do not quote this as an argument against work in the unions but as an argument against the idea of tying down the bureaucracy. We must fight this bureaucracy in the unions; it will only be possible to tie them down or finish them off during the revolution or after it.

Really revolutionary activity in the trades unions pursues the following important aims:

1. The organisation of communist groups (which must be present in every workers’ organisation).

2. The formation of special trade union organisations (shop stewards, shop committees, etc.). That is to say the workers’ organisations inside the unions, which express the demands of the direct economic struggle of the workers and also take up the struggle against the bureaucracy and against the limitations of the trades unions’ organisational form. If we form these special union organisations, it does not mean that the workers should leave the old unions. On the contrary, the workers remain in the unions, but they organise their opposition in a different way. These special union organisations operate inside and outside the unions, and if they cannot move the union to act in a crisis, these special union organisations proceed independently of the union and the bureaucracy. They are the most appropriate organs for developing revolutionary activity and for mobilising the masses for the fight against capitalism. In Britain and the United States these special union organisations grew from the practice itself, from the experience of the workers in struggle. The communists have become the leaders in the immediate economic struggle of the working class through the creation of these special union organisations.

We do not demand withdrawal from the old unions, but the organisation of an energetic and decisive struggle within the unions against the bureaucracy.

It is just as necessary to continue the fight outside the old unions. That is made possible by the organisation of new, independent unions. It is absolutely necessary for the organisation of such unions and continued work in the old unions to be based on objective conditions and to express the mass struggle itself. But it is just as necessary not to be afraid of these new organisations. It is just as harmful to be opposed in general to splits and new unions as it is to insist on splits and new unions as theoretical demands. A split is, after all, a decisive offensive act that means more revolutionary agitation than years of peaceful work in the unions. But if we unify the industrial unions we will win a force that will work from outside and inside and which, influenced and led by the communists, will form a mighty factor in mobilising the masses for action. We live in an epoch of revolution, and our basic task consists of liberating the masses for action. We cannot be dependent on the peaceful, protracted process of taking the bureaucracy prisoner.

Besides this problem of the special union organisations there is the problem of the industrial unions as an obstacle to the guild form of trades associations. This problem has a three-fold form.

1. Industrial unionism is the organisational expression of the unorganised, unskilled workers who form the majority of the industrial proletariat in the United States. The formation of new unions usually means adaptation to industrial unionism. Industrial unionism is the basis of revolutionary unionism.

2. Agitation for industrial unionism is a necessary part of our work in the old unions. These unions, which in the main are based on the old guilds, are incapable, under the pressure of concentrated industry, of really uniting the workers in the unions and continuing the offensive fight. The workers in the old unions oppose the limitations of the craft forms and also the instructions of the unions, and we must bring them to accept the organisational form of industrial unions – an inevitable phase in our fight to transform and revolutionise the old unions.

3. After the conquest of political power, the unions will become organs for the administration of industry of the proletarian state. Craft organisations are not in a position to do this because of their organisational form. Industrial unions are necessary, as the Russian experience proves. The greater the industrial unions are, and the greater is the understanding of industrial unionism, the easier will be the task of economic construction after the revolutionary conquest of power.

That is the conception of. unionism developed and formulated by the American movement, and we are convinced that this unionism is an inevitable phase in communist tactics.

Tanner: After Comrade Radek’s speech it is quite clear that there can be no question of differences on principle. The main thing is to establish the relations between the Communists and the Shop Stewards and the newly-arising revolutionary organisations. It has been mentioned that there must be relations between the Communists and all revolutionary organisations. During the war, after the rise of the shop stewards, many people claimed that their role would be played out at the end of the war. But that does not correspond to the truth. They are called upon to play a revolutionary role now, too. As far as the aims of all such organisations are concerned, one of their most difficult tasks is to fight the terrible bureaucratism in the trades unions. Although this is very difficult, one must strive to make progress in this respect.

What, then, is the attitude of the shop stewards to the question raised here? The structure of the trades unions is not democratic, and yet we are very far from saying that one cannot, under any circumstances belong to them. Comrades, you are in favour of the point of ‘view that one should withdraw from them. But you understand that this position must be decided in every individual case. We place the main emphasis on the revolutionary class struggle which must also be waged against the bureaucracy of the old trades unions. It has been said that we should emphasise once more our position and tactics towards the soviet movement. The aim of our fight is to overcome capitalism and exterminate the wages system. In view of the fact that the revolution can only be realised by the mass action of the workers, I must emphasise that the attitude of the shop stewards towards the already existing organisations is not hostile; but one can say that the shop steward and factory committee movement wishes to transform the trades unions in a revolutionary manner and change their form of organisation. The realisation of this revolutionary aim can only be brought about if forceful propaganda is carried on within the old trades unions, and through much livelier participation in the inner life of these organisations.

What I mean by this is that the shop stewards by no means adopt the position that one absolutely cannot work in the trades unions. But they are opposed to participating in the Red Trade Union International. The attitude expressed in the appeal in question is unacceptable to the shop stewards, since it is established there that one may not leave the old trades unions. The shop stewards cannot accept the proposal under these conditions. The fact that such a passage has been adopted proves that no account has been taken of the conditions in the individual countries. I am of the view that this appeal must be subjected to criticism by the Congress and handed over to the Commission. The comrades who have worked in the Commission have proved that they do not share the point of view of this appeal.


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End of the session.

Tuesday, January 29, 2019

Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN, LUXEMBURG AND LIEBKNECHT-THE THREE L’S-Honor Rosa Luxemburg- The Rose of The Revolution!-"The Political Mass Strike (1913)"

Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN. LUXEMBURG AND LIEBKNECHT- THE THREE L’SHonor Rosa Luxemburg- The Rose of The Revolution!
Markin comment:

EVERY JANUARY WE HONOR, LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR ROSA LUXEMBURG
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Rosa Luxemburg The Political Mass Strike/1913)

First Spoken: July 22, 1913 to the Fourth Berlin constituency.
First Published: Vorwärts, July 24, 1913.
Source: Rosa Luxemburg: Selected Political Writings, edited and introduced by Robert Looker.
Translated: (from the German) W.D. Graf.
Transcription/Markup: Ted Crawford/Brian Baggins with special thanks to Robert Looker for help with permissions.
Copyright: Random House, 1972, ISBN/ISSN: 0224005960. Printed with the permission of Random House. Luxemburg Internet Archive (marxists.org) 2004.

In Germany, the problem of the political mass strike was earlier discussed under the mighty pressure of the great Russian Revolution of 1905, a revolution in which the application of the mass strike brought both defeat and victory to the Russian proletariat. The resolution of the Jena Party Congress [September 1905] was the outcome of this discussion. This resolution declared the political mass strike to be a weapon of the proletariat also applicable in Germany. There followed a period when debate on this problem subsided. Then in 1910 there was a further spirited discussion of the political mass strike in connection with our action to secure the right to vote in Prussia. The mass actions were deliberately suspended and our attention was directed towards the Reichstag elections of 1912. The mass strike again vanished from discussion. Now we see that the issue is again being discussed in meetings and at regional and district conferences. Even the party congress will not be able to avoid adopting a serious position on the question. When it is seen that the mass strike arouses the active interest of party comrades, no one will be able to assume that the entire discussion has been raised by only a few supporters of the mass strike. It is rooted in the economic situation. Such discussions always originate when the party feels the need to impel the movement to take a significant step forward, and when the party comrades become aware that we cannot make any headway with the critics who would write off the whole discussion as a sham perpetrated by a few cranks.

How and when did this discussion start? In the Wilmersdorf meeting? That is an error, but one which can be forgiven those who read only Vorwärts. For it has admittedly made out that Comrade Frank instigated the discussion on the political mass strike in the Wilmersdorf meeting. Long before the mass strike was discussed in Berlin, party comrades in many other places were concerned with it. If it is certain that the elemental power of the masses has now, for the third time, placed the question of the political mass strike on the agenda, then we must welcome it and see in this a symptom of the fact that we cannot avoid any longer applying this most valuable method to the class struggle. This is why it is necessary to examine the mass-strike issue in all its aspects. The question is far from being settled. It must still be discussed at length so that the masses are familiarized with the way in which this new form of struggle is to be applied.

If we consider the present discussion, we see on the one hand ardent advocates of the mass strike who are in favour of the party conference, in consultation with the General Commission of the trade unions, empowering the Party Executive to prepare the way for the mass strike. Indeed, they also demand that we should begin to educate the workers for the mass strike. They further advise the preparation of the mass strike according to the Belgian model. These are the demands made by one group. Another group immediately expressed the strongest reservations against any ‘flirting with the idea of the mass strike’. They said that this is extremely dangerous to our party life, for we in Germany are far from ready to participate in a mass strike. The party would suffer a defeat, their argument continued, from which it would not recover for decades.

The advocates of an application of the mass strike as soon as possible belong to various political currents. Comrade Frank, who has come out for the mass strike, represents the school of political opportunism. In Baden, he advocates the formation of a grand coalition with the National Liberals. His policy is very simple. One pursues grandiose politics in parliament with all the methods of statesmanlike tactics, one comes to terms with the bourgeois parties, one fashions a great block of the entire Left. However, when this policy fails, as it is bound to do, to advance the cause of the proletariat one step further, ah! then workers come into the streets and start a mass strike. Frank’s proclamation is a perfect example of how not to arrange a mass strike.

The mass strike is not something that one can make whenever the parliamentary tricksters’ policy breaks down. A mass strike brought about under such circumstances is a lost cause from the outset. The political tricksters who believe that they can conjure up a mass strike and then terminate it with a wave of the hand are in error. This cannot be done. Mass strikes can only take place when the historical preconditions for them are at hand. They cannot be made on command. Mass strikes are not an artificial method that can be applied whenever the party has bungled its politics, in order to extricate us overnight from the morass. When the class conflicts have become so pronounced and the political situation so tense that parliamentary means are no longer sufficient to advance the cause of the proletariat, then the mass strike is urgently necessary, and then, although it may not bring unconditional victory, it is immensely useful to the cause of the proletariat. Only when the situation has become so extreme that there is no more hope for co-operation with the bourgeois parties, especially with the liberals, does the proletariat obtain the impetus necessary for the success of the mass strike. Accordingly, the mass strike is not reconcilable with a policy centred around parliamentarism.

The Belgian movement is a storehouse of information on the problem of the mass strike. After they had abolished the plural vote by means of the mass strike, our Belgian comrades centred their efforts on parliament. This meant that the mass strike was put on ice. All proletarian actions were suspended as part of an overall plan to combine with the bourgeois Left in order to achieve universal suffrage. But the election of 1912 brought about the complete collapse of liberalism, and what remained of it went over to the camp of reaction. Then a storm of indignation broke out. Immediately following the elections the question of the mass strike reappeared. But the leaders of Belgian Social Democracy, who had based their policy on co-operation with the liberals, endeavoured to placate the masses by promising to arrange for the mass strike later. Then began the systematic postponement of the mass strike. Instead of an elemental eruption, a new tactic was begun; preparations were made for a new mass strike to be held in one month. After preparations lasting nine months, the masses could no longer be restrained. The strike finally broke out and for ten days was carried on with admirable discipline. The result was this: the strike was discontinued upon the first illusory concession made, a concession which represented a gain of virtually nothing. The Belgian comrades did not feel that they had achieved a victory. We see then, that the mass strike, employed in conjunction with the policy of a grand coalition resulted in nothing but set-backs. In view of this, we will reject any possible recommendation that we form a grand coalition in the south while at the same time starting a mass strike in Prussia.

On the other hand, it is said that we would be acting prematurely were we to propagate the mass strike in Germany, for we are less ripe for it than the proletariat of other countries. We in Germany have the strongest organizations, the fullest coffers, the largest parliamentary party, and yet we, alone among the whole international proletariat, are not supposed to be ripe? It is said that, despite its strength, our organization is only a minority of the proletariat. According to this notion, we would be ripe only when the last man and the last woman had paid their dues to their constituency associations. This is one wondrous moment for which we need not wait. Whenever we instigate an important action, not only do we count upon those who are organized, but we also assume that they will sweep the unorganized masses along with them. What would be the state of the proletarian straggle if we counted only on the organized!

During the ten-day general strike in Belgium, at least two-thirds of the strikers were not organized. Of course one must not conclude from this that the organization was of no significance. The organization’s power lies in its understanding of how to draw the unorganized into the action at the right time. The exploitation of such situations is a method of bringing about a huge growth in the organizations of the party and trade unions. Recruitment to the strong organizations must be based on a large-scale and forward-looking policy; otherwise the organizations will quietly decay. The history of the party and the trade unions demonstrates that our organizations thrive only on the attack. For then the unorganized flock to our banner. The type of organization that calculates in advance and to the nearest penny the costs necessary for action is worthless; it cannot weather the storm. All this must be made clear, and the dividing line must not be drawn so nicely between the organized and the unorganized.

If it is demanded that the party executive, in conjunction with the General Commission, should prepare for the mass strike, then it must be said that mass strikes cannot be made. But it is necessary to recognize that in Germany we are approaching a situation in which mass strikes are inevitable. We have just witnessed another victory of imperialism in the passing of the enormous military bill. After many in our ranks had so hoped to co-operate with the liberals, we see that these same liberals are hand-maidens of imperialism. If regrettably our parliamentary party supported property taxes in the fiscal covering bill, then this was nothing more than an intent to combine with the progressives and National Liberals to eliminate the Blue-Black Block. But the liberals, in league with the Blue-Black Block, eliminated us and, behind the backs of the Social Democrats, bungled miserably the property tax. Our parliamentary party’s final covering bill evoked powerful reactions in the Social-Democratic press abroad and in our own meetings. We shall have lively debates on this subject at the party congress.

The triumph of imperialism in the military bill brought home once more the painful lesson that we can no longer rely on the liberals. For this reason it is necessary to open the masses’ eyes. It is a fact that our parliamentarians lived in the illusion that they could form a coalition with the liberals against the Blue-Black Block, and that this illusion resulted in a miserable fiasco. This victory for imperialism was a new step towards the heightening of the class conflicts. We live at a time in which no more advantages can be gained in parliament for the proletariat. This is why the masses themselves must enter the theatre of action. Developments have taken such a turn that the mass strike will not disappear from the agenda in Germany. It is not a matter of preparing the mass strike; instead, we must ensure that our policy expresses the utmost strength necessary in the present situation.

The latest phase of our party’s policy dates from our electoral victory of 1912. We had set our greatest hopes upon it. An article by Kautsky, printed in Vorwärts, mentioned that a new liberalism was emerging. That was a disastrous illusion, but explicable on the basis of the slogan of moderation issued for the run-off ballots.

Moderation is an unacceptable policy. As a result of moderation we had vague hopes of a new liberalism and then the exuberant anticipation attached to the possibility of a Social Democrat being chosen President of the Reichstag. All these hopes have been dashed, and they show that our policy and tactics are outmoded. We have now witnessed the tumult of the Jubilee celebrations and the visit of the Bloody Tsar to the Berlin Court. This opportunity should have been used to instigate some kind of republican action. Do we have four million Social Democrats only so that we can crawl into a mousehole when the Bloody Tsar comes for a visit? How many supporters we could have won if we had organized a demonstration!

If we want to prove ourselves worthy of the great coming events then we must not begin at the wrong end by attempting to make technical preparations for the mass strike. When the situation is ripe, the tactic of the mass strike will present itself. Let us not rack our brains about supporting it at the right time. What is necessary is that you watch the party press to ensure that it is your instrument and expresses your opinion and your mood. You must also see to it that our parliamentarians feel a mass pressing them from behind, so that they do not chart such a disastrous course as in the case of the military bill. Shape the organization so that you need not wait until the command is given from above, but so that you have the reins of command in your own hands. You must not lose yourselves in technical details such as the reorganization of the dues-paying social evenings and of the delegate system. This is all very important, but your attention must be directed above all to the general guiding principles of our policy in parliament and throughout the country. Policy must not be formulated in such a way that the masses are always confronted with faits accomplis. Above all you must see to it that the press is a sharply honed weapon that cuts away the darkness from the people’s minds. The masses must make themselves heard in order to propel the party ship forward. Then we will be able to face the future confidently. History will do its work. See that you too do your work.