Showing posts with label religious fundamentalism. Show all posts
Showing posts with label religious fundamentalism. Show all posts

Friday, January 15, 2010

*"Iran In Turmoil"- A Guest Commentary

Click on the title to link to a "Workers Vanguard" article, dated January 15, 2010, "Iran In Turmoil".


Markin comment:

I stand in solidarity with the point made in the article about not giving any political support to any of the religious/bourgeois factions in the inner-governmental squabbles. We have been down that road before. The second part of the the slogan from the old days-"Down with Shah- Down With The Mullahs!"- still holds true today. Needless to say that Russian revolutionary Leon Trotsky's theory of permanent revolution, originally worked out and written over one hundred years ago,applies in the Iranian situation these days.

Tuesday, September 29, 2009

Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Mother, The Mountain- The Music Of Jean Ritchie"

Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie

CD REVIEW

Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004

The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, The Last Go-Round. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, Mountain Hearth and Home, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.

The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now out west) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked-out mines and miners. Add in some country lullabies, some religiously-oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.

Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it, despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.

My Boy Willie

Traditional

Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.

It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.

Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.

She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"

"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".

"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".

Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]


Come All Ye Fair And Tender Ladies

Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone

They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell

I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink

I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny

Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew

"BLACK IS THE COLOUR"

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

Blue Diamond Mines

I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine

Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night

In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.

You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go


Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?


Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day


Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-Hard Times In Babylon-Growing Up Working Poor In The 1950s

Click on title to link to my entry Hard Times In Babylon- Growing Up Working Poor In The 1950s

Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Once Again, Hard Times In Babylon- Growing Working Poor"

Click on title to link to my blog entry of Septemeber 27, 2007 reposted here in honor of the struggle in Kentucky coal country entitled Once Again, Hard Times In Babylon

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Hard Times In Babylon"

Click on title to link to my entry "Hard Time In Babylon- Growing Up Absurd In The 1950s".

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea

Click on title to link to my entry for "Children Of The Coal-The Music Of Kathy Mattea".

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Bloody Harlan"

Clip on title to link to my entry for a YouTube film clip of the classic coal country song,"Bloody Harlan".

This commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

*Labor's Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-At One Remove

Click on title to link to a YouTube film clip of Iris Dement performing Pretty Saro in the film Songcatcher. This song is presented just an example of her singing style as I could not find a film clip of her doing These Hills which, as will be explained below, was the song I was thinking of as background for what I am writing about in today's commentary. (I have placed the lyrics to These Hills below but the written words hardly do justice to her performance and mood of the song.)

As I end, for this year, the over month long series entitled Labor's Untold Story in celebration of our common labor struggles I am in something of a reflective and pensive mood. Well you know that every once in a while that happens even to the most hardened politico, right? I have heard that even President Obama had such a moment about four years ago although it literally was just one moment, sixty-six seconds according to one inside source, an anonymous source because he, or she, is not authorized to give such classified information in the interest of national security, the bourgeoisie’s national security to be exact. Rumor also has it that leading Republican presidential contender, former Massachusetts governor, Mitt Romney, thought about having a pensive moment for a moment and then changed his mind when some Tea Party-ers declared that pensive moments were against god’s will. I, on the other hand, as an intrepid communist propagandist can freely admit to such moments in politics, and as here reflecting on my roots.

What has gotten me into this reflective state is thinking about my father's background of coming from the hard-scrabble hills of Kentucky. That, my friends, means coal country, or it did in his time. The names Hazard, near Harlan County (the next county over to be exact) but, more appropriately "bloody Harlan" have, I hope, echoed across this series as a symbol for the hard life of many generations of workers and hard-scrabble tenant farmers who came out of those hills-some place. Some place in Appalachia, that is.

I have mentioned my father and his trials and tribulations, previously, when I did a series on the evolution of my youthful political trajectory from liberalism to communism. His hard-bitten, no breaks, no luck life was not a direct influence on that evolution, that is for sure. He was a strong anti-communist, if only of the reflexive kind coming out of that so-called “greatest generation” who survived the Great Depression of the 1930s and then, rifle over one shoulder, fought World War II. But something in the genes and in his character left an imprint. Let me sum up his life's experience this way- the tidbit that he imparted to me early on in life I will always remember and is probably why I am still struggling for our communist future to this day.

My father was certainly no stranger to hard times as a youth thrown into the coal mines early (or, as it turned out, in his work travails as an adult). My father, perhaps like yours, was a child of the Great Depression of the 1930's, scratching and clawing his way from pillar to post and entered into his manhood as a Marine in combat in World War II. Hard combat in the Pacific, and as anyone who has studied the period will know, where no quarter was given, or taken. Those two facts are important. Why? As a very young kid I asked him why he became a soldier, excuse me, a Marine. Well, the short answer was this- between the two alternatives, starve or fight, he was glad, no more than glad he was ecstatic, to quickly sign up at the Marine recruiting station in order to get out of the hills of Kentucky. And he, moreover, whatever happened later, never looked back.

That, my friends, is why I entitled part of the headline to today's entry- "at one remove". Those hills are in my blood, no question, no question now as much as I might have resisted such feelings before, but also the notion that those terrible choices had to be made by an honest working-class stiff. And that is why today I am in this mood thinking about how desperately we need to get down that socialist road. Pronto. And why I hear Iris Dement's voice singing of her own longings in These Hills, my father’s hills, as I write this, down deep in my own being.
*****
I have put together and reposted separately all the related entries around this many generational struggle to get away from the "coal"

"These Hills"-Iris Dement

Far away I've traveled,
To stand once more alone.
And hear my memories echo,
Through these hills that I call home.

As a child I roamed this valley.
I watched the seasons come and go.
I spent many hours dreaming,
On these hills that I call home.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

Instrumental Break.

Like the flowers I am fading,
Into my setting sun.
Brother and sister passed before me:
Mama and Daddy, they've long since gone.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

These are the hills that I call home.

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Lady Of The Mountains-The Music Of Hazel Dickens"

Click on title to link to my entry for mountain music's Hazel Dickens-"Our Lady Of The Mountains"

Monday, September 14, 2009

*A Carter Family Tribute- Ralph Stanley Is In The House

Click On Title To Link To YouTube's Film Clip Of Ralph Stanley Doing "Clinch Mountain Backstep".

CD Review

A Distant Land To Roam: Songs Of The Carter Family, Ralph Stanley, Sony, 2006

The body of this review has been used elsewhere in this space to comment on some The Carter Family CDs.


This information is from a review of a PBS documentary and serves my purpose here by bringing out the main points that are central to the place of The Carter Family in American musical history. The last paragraph will detail the outstanding tracks on this CD.

“I have reviewed the various CDs put out by the Carter Family, that is work of the original grouping of A.P., Sara and Maybelle from the 1920’s , elsewhere in this space. Many of the thoughts expressed there apply here, as well. The recent, now somewhat eclipsed, interest in the mountain music of the 1920’s and 30’s highlighted in such films as “The Song Catcher” and George Clooney’s “Brother, Where Art Thou”, of necessity, had to create a renewed interest in the Carter Family. Why? Not taking the influence of that family’s musical shaping of mountain music is like neglecting the influence of Bob Dylan on the folk music revival of the 1960’s. I suppose it can be done but a big hole is left in the landscape.

What this PBS production has done, and done well, is put the music of the Carters in perspective as it relates to their time, their religious sentiments and their roots in the seemingly simple mountain lifestyle. Is there any simpler harmony than the virtually universally known Cater song (or better, variation) “Will the Circle Be Unbroken”? Nevertheless, these gentle mountain folk were as driven to success, especially A.P, as any urbanite of the time. Moreover, they seem, and here again A.P. is the example, to have had as many interpersonal problems (in short, marital difficulties) as us city folk.

I have mentioned elsewhere, and it bears repeating here, that the fundamentalist religious sentiment expressed throughout their work does not have that same razor-edged feel that we find with today’s evangelicals. This is a very personal kind of religious expression that drives many of the songs. These evangelical people took their beating during the Scopes Trial era and turned inward. Fair enough. That they also produced some very simple and interesting music to while away their time is a product of that withdrawal. Listen.”.

Ralph Stanley has here fulfilled a promise to do a Carter Family tribute, music that he listened to early on and that has influenced his own career as an outstanding advocate and performer of mountain music for the past half century or so. He does very nice covers of “Poor Orphan Child”, “Waves On The Sea” and the title song “Distant Land To Roam”. You can hear the mountains echo with this music now.


Ralph Stanley
Rocky Island lyrics


Way up on the Mountain, throw a little cane
See my candy darlin' pretty little Liza Jane
Going to Rocky Island hoh honey hoh
Seein' my candy darlin', you know I love her so

Wish I had a big fat horse gonna feed him `mone
Pretty little girl to stay at home feen him when I'm gone
Going to Rocky Island hoh honey hoh
Seein' my candy darlin', you know I love her so

Dark clouds risin' sure sign of rain
Put your new grey bonnet on sweet little Liza Jane
Going to Rocky Island hoh honey hoh
Seein' my candy darlin', you know I love her so

Wednesday, February 27, 2008

The Heyday of Mountain Music- The Carter Family

DVD REVIEW

The Carter Family, PBS, 2005


I have reviewed the various CD’d put out by the Carter Family, that is work of the original grouping of A.P., Sara and Maybelle, elsewhere in this space. Many of the thoughts expressed there apply here, as well. The recent, now somewhat eclipsed, interest in the mountain music of the 1920’s and 30’s highlighted in such films as The Song Catcher and Brother, Where Art Thou, of necessity, had to create a renewed interest in the Carter Family. Why? Not taking the influence of that family’s musical shaping of mountain music is like neglecting the influence of Bob Dylan on the folk music revival of the 1960’s. I suppose it can be done but a big hole is left in the landscape.

What this PBS production has done, and done well, is put the music of the Carters in perspective as it relates to their time, their religious sentiments and their roots in the seemingly simple mountain lifestyle. Is there any simpler harmony than Will the Circle Be Unbroken? Nevertheless, these gentle mountain folk were as driven to success, especially A.P, as any urbanite of the time. Moreover, they seem, and here again A.P. is the example, to have had as many interpersonal problems (in short, marital difficulties) as us city folk.

I have mentioned elsewhere, and it bears repeating here, that this fundamentalist religious sentiment expressed throughout their work does not have that same razor-edged feel that we find with today’s evangelicals. This is a very personal kind of religious expression. These people took their beating during the Scopes Trial era and turned inward. Fair enough. That they also produced some very simple and interesting music is the product of that withdrawal. Listen.