Saturday, June 02, 2012

June Is Class-War Prisoners Month-Via Boston IndyMedia-From Brookline To Auburn Prison: U.S. Political Prisoner David Gilbert Remembers-Free David Gilbert Now! Free All The Class-War Prisoners!

From Brookline To Auburn Prison: U.S. Political Prisoner David Gilbert Remembers

by bob feldman
(No verified email address)

29 Apr 2012

A review of "LOVE AND STRUGGLE: My Life in SDS, the Weather Underground, and Beyond"

LOVE AND STRUGGLE:
My Life in SDS, the Weather Underground, and Beyond
by David Gilbert
Oakland : PM Press 2012

“Love and Struggle: My Life in SDS, the Weather Underground and Beyond” is a well-written, intellectually and politically exciting, and emotionally moving autobiography. Published by the alternative non-commercial collective PM Press, it presents a more balanced picture of Gilbert than has been portrayed in the U.S. mass media since his arrest in 1981. Most people have previously had the chance to hear Gilbert speak for himself only in Sam Green and Bill Siegel’s 2003 Academy Award-nominated documentary film, “The Weather Underground.”

“Love and Struggle” provides its readers with a sweeping history of the growth and development of the Movement of the 1960s that reflects the historical perspective of politically radical anti-racist and anti-imperialist activist/organizers of the 1960s. Gilbert explains how he—the son of a toy company production manager and scoutmaster who grew up in upper middle-class Brookline, Massachusetts in the 1950s, “went on to become an Eagle Scout and also to win the highest religious medal for Jewish scouts” and graduated with a B.A. in philosophy from Columbia University in 1966—ended up, at the age of 37, “handcuffed and getting worked over in the back of a police car” on the night of October 20, 1981; before being, subsequently, indicted, tried and convicted of felony murder and sentenced to 75 years-to-life in prison. Like Dave Dellinger’s autobiography, “From Yale to Jail: The Life Story of a Moral Dissenter,” Gilbert’s “Love and Struggle” documents the sweeping life changes experienced by many radicals of the time.

He recalls how the impact of Martin Luther King and the late 1950s/early 1960s Civil Rights Movement led him to approach religious leaders in Greater Boston’s white community about allowing the local NAACP chapter to set up anti-racist education programs for white people. A friend’s acquaintance with a Vietnamese exchange student inspired him to write an article in his school’s student newspaper in 1961 “saying America was in danger of getting drawn into a major civil war in South Vietnam, and on the wrong side at that,” while still a liberal anti-communist high school senior.

“Love and Struggle” then revisits Gilbert’s political, academic and personal life and the history of the New Left Movement of the Sixties after his arrival on Columbia University’s campus in the Morningside Heights/West Harlem neighborhood of Manhattan . In one section, “The 1960s and The Making Of A Revolutionary,” Gilbert explains why he and other New Left anti-war and anti-racist activists, along with Black Liberation Movement activists, became more politically radicalized, anti-imperialist and militant in their political thinking and street actions during the decade; and he also describes how he went about organizing students into SDS chapters at Columbia, Barnard and the New School for Social Research prior to the historic Columbia Student Revolt that shut-down Columbia University in 1968. He recalls, for example, how, in the spring of 1965, anti-war student activists at Columbia “set-up literature tables on the main plaza on campus, and we’d be there all day discussing and debating with those who stopped by.” He incisively observes:

“…I don’t want to give the wrong impression that our great arguments immediately turned people around. It is rare indeed that someone will give up on presuppositions in the course of a discussion. Ideas don’t change that quickly, and ego makes it hard for most of us to readily admit we are wrong. Organizers who expect instant conversions will become overbearing. Instead, our educational work, planted seeds and helped people see there were alternative interpretations and sources of information, so that once events developed to create more stress—the war intensified and the military draft expanded—people had a way to see that something was wrong, instead of just becoming more fervent about escalations to `win.’”

Given the decisions of university administrations at Columbia, Harvard and Stanford in 2011 to bring ROTC back to U.S. elite university campuses that had terminated their campus programs in response to late 1960s anti-ROTC campaigns of campus SDS chapters, Gilbert’s timely reference to his participation in a May 1965 anti-ROTC protest on Columbia’s campus may also be of special interest to 21st-century anti-war student activists:

“…We carried out a valuable early example of civil disobedience against university complicity with the war machine. This action was initiated by the civil rights group CORE, which planned to repeat an action done the preceding year, when a few of them sat-in to disrupt a Naval ROTC (Reserve Officers Training Corps) ceremony…The administration moved the ceremony inside and when we marched to the door we were locked out, so people jammed up in the doorway and refused to disperse. The university called in the police, who started to pull people away, one by one…The cops twisted the tie around my neck, choking me, until, fortunately, it broke. They dragged me away and threw me down, ripping my jacket almost in half…

“Afterward, Columbia threatened to suspend the `ringleaders,’ but we were able to rally a lot of support…Some liberals wanted to reduce all organizing to defense of the right to dissent; but we maintained a balance, building a coalition on those terms while continuing to speak out against having the military on campus. And there was a tendency for students to get pumped up about how they had been subject to `police brutality.’…But I knew from my civil rights work that our bruises were minor compared to what was done routinely in Harlem…”

In the following section, “The Most Sane/Insane of Times,” Gilbert looks back in a self-critical way at the 1969/1970 period of New Left Movement history. During this period, the Weatherman faction attempted to mobilize anti-war youth to “bring the war home” to Chicago in the October 1969 “Days of Rage” protests; the Chicago 8 Conspiracy Trial began; Black Panther Party organizers Fred Hampton and Mark Clark were assassinated; and Gilbert’s best friend, former Columbia SDS Vice-Chairman Ted Gold, and two other members of the Weatherman faction were accidentally killed in a West Village townhouse explosion, while building bombs to target a military base, possibly including civilians. Living in a Weatherman collective in Denver at the time, Gilbert provides readers with an interesting sense of how members and leaders of the Weatherman faction reacted on a political and emotional level to the shock of hearing the news about the deaths of their three comrades.

“Love and Struggle”’s next section, “Underground,” provides an exciting and vivid recollection by Gilbert of what it was like to be a member of the Weather Underground Organization [WUO] whose members were being hunted by the FBI. He also discusses the internal political differences and divisive debates that contributed to the demise of the WUO by the late 1970s.

The last four sections of Gilbert’s autobiography tell of his life in the nearly 35 years since the collapse of the WUO. He recalls his aboveground life as a furniture mover and Men Against Sexism activist in Denver in the late 1970s; some of the political, emotional and psychological reasons that he chose to resume his underground lifestyle in 1979; his return East and involvement in underground activity in support of the Black Liberation Army [BLA]. Stating that “I deeply regret the loss of lives and the pain for those families caused by our actions on October 20, 1981,” Gilbert also engages in self-criticism and self-analysis about the political appropriateness of his decision in 1979 to begin working in a clandestine way as an ally of a BLA unit “on such a high-risk tactical level with so little knowledge of the political context.” He cites “my corruption of ego” as possibly influencing the political choices he made after the collapse of the WUO, when he “was anxious to reestablish myself as a `revolutionary on the highest level,’ and `as the most anti-racist white activist.’”

Gilbert also describes, in an emotionally open way, how he reunited underground with fellow WUO member Kathy Boudin and their decision to become parents while underground. His account of how they prepared for the birth of their son in August 1980, how he felt at the time of his son’s birth and during the first year of his life and the sadness of his separation from both after his and Boudin’s arrests (she was released in 2003 after serving 22 years) are some of his most moving passages.

Some readers who were politically active in the Movement of the 1960s and 1970s may have a different political view of U.S. white working-class people’s historical revolutionary potential or the primacy of internal national liberation struggles within the US than what Gilbert presents in “Love and Struggle.” But there’s so much great political and psychological analysis of both U.S. society and the inter-personal dynamics within the U.S. left movement in this fascinating book—which also resembles an exciting mystery novel in some parts—that “Love and Struggle” should be required reading for everyone interested in 1960s and 1970s U.S. Movement history and how this history relates to current struggles.

Since David Gilbert has already been a political prisoner for more than 30 years he (as well as over 60 other U.S. political prisoners) should finally be released by U.S. state and federal government officials in 2012. In the North of Ireland, Italy and Germany, most of the political activists of the 1970s and 1980s who were involved in armed actions similar in nature to the one Gilbert was involved in were generally released from prison by the early 21st century. So why shouldn’t “Love and Struggle” author Gilbert and the BLA members who are also still imprisoned now also be released by the government authorities in the United States? For as Gilbert concludes in “Love and Struggle”’s “Afterward” section: “The book ends here; the struggle of course continues…with love and for the unity of humankind.”

Friday, June 01, 2012

Books To While Away The Class Struggle By-From The Pen Of Leon Trotsky-"My Life"

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin

Book Review

MY LIFE by Leon Trotsky, 1930

Today we expect political memoir writers to take part in a game of show and tell about the most intimate details of their private personal lives on their road to celebrity. Refreshingly, you will find no such tantalizing details in Russian Bolshevik leader Leon Trotsky's memoir written in 1930 just after Stalin had exiled him to Turkey. Instead you will find a thoughtful political self-examination by a man trying to draw the lessons of his fall from power in order to set his future political agenda. This task is in accord with his stated conception of his role as an individual agent at service in the historical struggle toward a socialist future.

Thus, underlying the selection of events highlighted in the memoir such as the rise of the revolutionary wave in Russia in 1905 and 1917, the devastation to the socialist program of World War I and the degeneration of the Russian Revolution especially after Lenin’s death and the failure of the German Revolution of 1923 is a sense of urgency about the need for continued struggle for a socialist future. It also provides a platform as well for polemics against those foes and former supporters who have either abandoned or betrayed that struggle.

At the beginning of the 21st century when socialist political programs are in decline it is hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the most consistent and audacious of a revolutionary generation of Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the political struggles that would shape the modern world.

As Trotsky notes this element was lacking, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Trotsky using his own experiences tells the story of the creation of this revolutionary cadre with care and generally proper proportions.
Many of the events such as the disputes within the Russian revolutionary movement, the attempts by the Western Powers to overthrow the Bolsheviks in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International discussed in the book may not be familiar to today's audience. Nevertheless one can still learn something from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds. As the organizer of the October Revolution, creator of the Red Army in the Civil War, orator, writer and fighter Trotsky he was one of the most feared men of the early 20th century to friend and foe alike.

Nevertheless, I do not believe that he took his personal fall from power as a world historic tragedy. Moreover, he does not gloss over his political mistakes. Nor does he generally do personal injustice to his various political opponents although I would not want to have been subject to his rapier wit and pen. Politicians, revolutionary or otherwise, in our times should take note.

What Joyell Found Out About Herself-Elizabeth Cotten Is In The House –A CD Review

Click on the headline to link to a YouTube film clip of Elizabeth Cotten performing her famous road song blues, Freight Train.

Freight Train and Other North Carolina Folk Songs and Tunes, Elizabeth Cotten, Smithstonian Folkways, 1989


Freight train, freight train going so fast,
Freight train, freight train going so fast,
Please don’t say what train I’m on,
So they won’t know where I’ve gone.

-Chorus from ancient folk blues artist Elizabeth Cotton’s Freight Train.

As this story unfolds the song, in an upbeat Peter, Paul and Mary-style version, is being covered just now near the well-stocked, well-stoked fireplace of the great room in a rural New Hampshire hard winter snow former religious order assembly hall by some upstart urban folkie a long way from his home and a long way from that 1960s folk revival minute that had had even jaded aficionados from the generation of ’68 clamoring for more.

And in the front hall entrance adjacent to that great room where that old-time folkie and his old-time tune are being heard by a small early-bird arrival gathering crowd who never tire of the song, and who this night certainly do not tire of being close by the huge well stocked, well-stoked fireplace where the old brother, hell, let’s give him a name, Eric, Eric from Vermont, okay, is holding forth. The place, for the curious: the Shaker Farm Peace Pavilion (formerly just plain vanilla Shaker Farms but the trust fund babies who bought and donated the site, ah, insisted in their, of course, anonymous way on the added signature) the scene of umpteen peace conferences, anti-war parlays, alternative world vision seminars, non-violent role-playing skits, personal witness actions worked out, hospice for worn-out ideas, ditto frustrations, and an off-hand small victory or two.

That last part, that desperate last part, is what keeps the place afloat, afloat in this oddball of a hellish anti-war year 1971 when even hardened and steeled old-time peace activists against the Vietnam War are starting to believe they will be entitled to Social Security for their efforts before this bloody war is over. Hence this particular great room fireplace warm, complete with booked in folkie singer, umpteenth conference. But onward brothers and sisters and let us listen in to the following conversation overheard in the front hall just to the left of the great room:

“Hi, Joyell, glad you could make it to the conference. Are you by yourself or did you bring Steve with you?” asked Jim Sweeney, one of the big honchos, one of the big organizational honchos and that is what mattered these dog days when all hope appears to have been abandoned, these now fading days of the antiwar movement trying yet again to conference jump start the opposition to Nixon’s bloody escalations and stealthy tricky maneuvers.

“Good to see you too, Jim,” answered Joyell, who said it in such a singsong way that she and Jim Sweeney, obviously, had in some mystic time, maybe some summer of love time before everything and everybody needed twelve coats of armor, emotional armor, just to move from point A to point B, been more than fellows at one of those umpteen peace things. Joyell knew, knew from some serious reflection last summer, that she had put on a few coats herself and she was just a self-confessed rank and filer. And then their “thing” just faded for lack of energy, lack of high “ism” politics on Joyell’s part unlike frenetic Jim, and for the cold, hard fact that Jim at the time wanted to devote himself totally to the “movement” and could not “commit” to a personal relationship.

Jesus, can’t any guy commit to anything for more than ten minutes Joyell thought to herself. From the weathered look on his face Jim was still in high thrall to “saving the earth” although rumor had it that Marge Goodwin, ya, that Marge Goodwin, the “mother” of organizers every since she almost single-handedly called out the national student strike in 1970, almost had her hooks into him, into him bad from all reports.

“No, Steve and I are not together anymore since he split to “find himself” on some freight train heading west, heading west fast away from me, I think. But you don’t want to hear that story, and besides we have to push on against this damn war, Steve or no Steve and his goddamn freight smoke-trailing dreams.” What Joyell didn’t say was that she was half-glad, no quarter-glad, Steve had split since they last couple of months had been hell. A fight a day it seemed, two a day at the end.

Reason: Steve too was not ready to “commit” to a personal relationship what with the whole going to hell in hand basket (his expression). Besides they all had plenty of time, a life-time to get “serious” and, forbidden words, “settle down.” And here is where the quarter-glad part comes in. Steve was getting in kind of heavy with some Weathermen-types and while that did not cause an argument a day between them it didn’t help. Joyell half expected to hear that Steve, Steve the meek pacifist, a freaking meek Catholic Worker guy, just a couple years before blew up something, or got blown up. Jesus, she thought, was I that hard to take, hard to get along with.

“I’m sorry to hear that Joyell. Maybe when we get a break later we can talk.” Of course, and maybe for the same Steve smoke-trailing-freight-dream-escape-seeking-the-great-American be-bop night reason, or maybe a heroic end traced out since boyhood redemptions reason, Jim and Joyell never would meet later, as Jim would be tied up, well, tied up in whatever organizational thing he was honcho of these days. Their time too had irrevocably passed. And now, and from here on in, this is Joyell’s time, her story, her voice as she enters the spacious but cold, distant from the well-stoked fireplace cold, conference room to the left of the great room with its rickety elongated table weighted down with timeless banging against ten thousand flickered night dreams, scarecrow chairs that caused more than one modern arched back to falter helplessly, and unhealthy air, air make rank from too many spent speeches, and spent dreams.
*******
“Who is that guy over in the corner, that green corner coach, the guy with the kind of wispy just starting to fill out brown beard, and those piercing blue eyes, that I just passed I’ve not seen him around before,” Joyell asked herself and then Marge Goodwin, expecting Marge the crackerjack organizer of everything from antiwar marches to save the, and you can fill in the blank, to know all the players. Moreover Marge and Joyell got along well enough for Joyell to ask such a question, “girl talk,” they called it between themselves although to the “men” this was a book sealed with seven seals since the “correct” thing was to put such girlish things back in prehistoric times, four or five years ago okay. Joyell also sensed that since Marge’s “thing” with Jim hadn’t worked out they had something in common, although nothing was ever said. Nor would it be.

“Oh, that’s Frank Jackman, the anti-war GI who just got out of the stockade over at Fort Shaw last week and he is ready to do some work with us,” volunteered Marge, who Joyell later that evening heard had gotten, or had tried to get, very familiar with the ex-army soldier resister. Marge had a thing for “heroic” guys. Heroic guys being guys like Jim, Joan Baez’s hubby, David Harris, who had refused draft induction, the Berrigan Brothers who were getting ready to do time (although she couldn’t get that damn Catholic trick part that drove their actions) and now this Frank Jackman who had done a year, a tough soldier non-soldier year, some of it in solidarity, in the stockade for refusing go to Vietnam (and refusing to wear the military uniform at one point). Joyell also heard from another source that evening that it was no dice between Marge and Frank. The source though it was that Marge always getting what Marge wanted when it came to “movement men” thought this guy would just cave in and take the ride. Not this guy, no way, not after taking on the “big boys.” No dice, huh. That’s a point in his favor.

“Oh, that’s why his beard is so wispy and he is wearing those high top still polished black boots and that size too big Army jacket with those bell-bottomed jeans. He certainly has the idea of what it takes to fit in here. ” Joyell figured out, figured out loud. Marge just nodded, nodded kind of dismissively that she was right. And then left to do some organization business setting up the evening’s work.

And then suddenly, she, Joyell David, freshly-damaged in love’s unequal battles but apparently not ready to throw in the towel, got very quiet, very quiet like she always did when some guy caught her eye, well, more than her eye tonight, now that Steve was so much train smoke out in the cornfields somewhere. Maybe it was the armor New York City brashness, hell Manhattan grow-up hard and necessary brashness required in a too many people universe, and learned from her very opinionated father, that her quietness tried to rein in at times like this so guys, guys like this Frank, wouldn’t be thrown off. But whatever it was that drove her quietness she was taking her peeks, her quiet half- peeks really, at this guy. With Steve, and a few other guys, it was mostly full steam ahead and let the devil take the hinter post. This time her clock said take it easy, jesus, take it easy.

And as she found herself catching herself taking more and more of those telltale peeks she noticed, noticed almost by instinct, almost by some mystical sense that he was “checking” her out, although their dueling eyes had not met. All of a sudden, after Jim had finished giving the opening address about what the conferees were trying to do, this Frank Jackman stood up quickly without introduction and started talking, in a firm voice, about the need to up the ante, to create havoc in the streets, and in the army camps. And do it now, and with some sense of urgency. But he said it all in such way that everybody in the room, all forty or fifty of them, knew, or should have known, that this was not some ragtag wispy–bearded fresh “days of rage” kid spirit, freshly bell-bottom pants minted, but some kind of revolutionary, some kind of radical anyway, who had thought about things a lot and wasn’t just a flame-thrower like she had seen too many of lately, including Steve, before he went to find himself.

When Frank was done he looked, half-looked really, quickly in her direction like he was seeking her, and just her, approval. And like he needed to know and know right this minute that she approved. She blushed, and hoped it did not show. And hoped that she had read his look in her direction correctly. But before that blush could subside she blushed again when out of no where this Frank gave her a another look, a serious checking out look if she knew her “movement” men, not a leer like some drunken barroom guy, or “come on honey,” like a schoolboy but a let’s talk high “ism” talk later, and see what happens later, later. Maybe this umpteenth conference would work out after all.

So our Joyell was not surprised, not surprised at all, when during the break, the blessed break after two non-stop hours of waiting, Francis Alexander Jackman (that’s what he was called from when he was a kid and it kind of stuck but he preferred simple Frank) came up behind, tapped her gently on the shoulder to get her attention, introduced himself without fanfare or with any heroic poses, and thanked her for her work on his behalf.

“What do you mean, Frank?” she asked, bewildered by the question. “Oh, when your Peace Action committee came up to Fort Shaw and demonstrated for my freedom,” he replied in kind of a whisper voice, very different from his public voice, a voice that had known some tough times recently and maybe long ago too, but that soft whisper what was she needed, needed to hear from a righteous man, just now. The shrill of Steve’s voice, and a couple of other in her string of forgotten luck, still echoed in her brain.

“That was you? I didn’t make the connection. I didn’t know that was you, sorry, that was about a year ago and I have been going non-stop with this antiwar march and that women’s lib things. Were you in the stockade all that time?” she continued.

“Ya,” just a ya came in return, not forlorn or anything like that but just a simple statement of fact, of the fact that he had needed to do what he did and that was that, next question, came that soft reply like this Frank and she were on some same wave-length. She was confused, confused more than a little that he had that strong effect on her after about five minutes of just general conversation.

Just then Marge, super-organizer but, as Joyell had already gathered intelligence on, not above having the last say in her little romances with the newest heroes of the movement, or trying to, called to Frank that Stanley Bloom, the big national anti-war organizer, wanted his input into something. But before he left soft -whispering still, calm still, unlike when he talked, talked peace action talk, he mentioned kind of kid-like, bashful kid-like, maybe they could meet later. Joyell could barely contain herself, and although she usually acted bashfully at these times, kind of a studied bashfulness starting out, even with Steve and some of the movement guys, she just blurted out, “We’d better.” He replied, a little stronger of voice than that previous whisper, “I guess that is a command, right?” And they both laughed, laughed an adventure ahead laugh.

Later came, came, evening session complete, as they were sitting across from each other in the great room, the great fireplace room where Eric was going through his second rendition of Freight Train to get the room revved up for his big stuff. Frank came over and asked, back to whisper asked, if Joyell would like to go outside for a breath of fresh winter air. Or maybe somewhere else, another room inside, if she didn’t like the cold or snow. No second request was necessary, and no coyness on her part either with this guy, as she quickly went to the coat rack and put on her coat, scarf, and boots. And so it went.

They talked, or rather she talked a blue streak, a soft-spoken blue streak like Frank’s manner was contagious and maybe it was, and then he would ask a question, and ask it in such a way that he really wanted to know, know her for her answer and not just to ask, polite ask. As they walked, and walked, and as the snow got deeper she kind of fell, kind of helpless on purpose fell. On purpose fell expecting that he might kiss her. But all he did was pick her up, firmly, held her in his arms just a fraction of a second, but a fraction of a second enough to let her know, and let her feel, that they had not seen the last of each other. And just for that cold, snow-driven February night, as war raged on in some distance land, and as she gathered in her tangled emotions after many romantic stumbles and man disappointments, that thought was enough.

Songs To While Away The Class Struggle By (Kind Of)-Until We Meet Again: The Love Songs of World War II

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

Click on the headline to link to a YouTube film clip of The Inkspots performing I’ll Get By.

CD Review

Until We Meet Again: The Love Songs of World War II, various artists, Smithsonian Institute, 1993

Joshua Lawrence Breslin comment:

My late mother (Delores, nee LeBlanc) from the French-Canadian sections of Olde Saco up in Maine was an inveterate letter-writer and letter saver. After she passed on I went up into the attic of our old tumble-down working class house on Atlantic Avenue to start the long process of sorting out her “legacy.” What I discovered was that not only did she save her own received letters but those of her family, her brothers and sisters mostly. One written by her sister, Nina, from World War II three-cent stamped and all shook me up for days. Here it is and in it is the essence of what the CD mentioned above is all about.
********

December 13, 1942

Hi Jimmy,

I hope this letter gets to you okay and that you are in good health and good spirits. We haven’t heard much recently about Guadalcanal so we are taking that as a good sign that things have settled down and you can rest. Even my father, my straight arrow Army World War I father, says you guys are doing a hell of job mopping up the Japs out there. Sorry for the swear but, you know Dad, that’ how he speaks when he talks about stuff like that. I guess that means that you are okay and that he has gotten over the fact that you chose to go into the Marines instead of waiting, like a lot of guys, a lot of guys like Jimmy LaCroix, Delores’ beau, to be inducted into the Army. I am proud of you and hope your every waking thought (and dreams too) are of me. Well, except when you are shooting or doing Marine stuff.

Jimmy, every time I listen to the radio and hear I Don’t Want To Walk Without You I get a little teary and think of that last night we had together before you shipped out. Oh, I am not crying about what we did and why I let you go as far as you did. No that only brings me closer to you. What I am teary about is that you had to go away right away and I didn’t get a chance to tell you it was okay. That I was your girl forever now whatever happens. The same thing happens when I hear your old favorite song We’ll Meet Again. Remember when we fought half the night a couple of week s before you left about whether that song or I’ll Never Smile Again was the cat’s meow. And then I Don’t Want To Walk Without You won in the end. Funny, hah.

Say, I had been feeling a little funny lately, a little sick, not much nothing to worry about but I feel better today because I am writing you. Gee, I wish you were here and we could go somewhere and dance, and do you know what. I wouldn’t let you down. Well, that’s about it for tonight because my pen is running out of ink.

Always your girl- Nina
********

P.S. The envelope that contained this letter bore the makings- Return To Sender-Deceased stamped across the front. Jimmy Dubois had been killed under a hail of enemy fire while trying to rescue a buddy on hellhole Guadalcanal on December 10, 1942. RIP-Jimmy Dubois-JLB

June Is Class-War Prisoners Month-Let’s Redouble Our Efforts To Save Private Bradley Manning-Make Every Town Square A Bradley Manning Square From Boston To Berkeley-Join Us In Davis Square, Somerville Every Friday-1:00-2:00 PM

Click on the headline to link to a the Private Bradley Manning Petition website page.

Markin comment:

The Private Bradley Manning case is headed toward a fall trial. Those of us who support his cause should redouble our efforts to secure his freedom. For the past several months there has been a weekly vigil in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the vigil’s duration) in Somerville from 1:00-2:00 PM on Fridays. This vigil has, to say the least, been very sparsely attended. We need to build it up with more supporters present. Please join us when you can. Or better yet if you can’t join us start a Support Bradley Manning weekly vigil in some location in your town whether it is in the Boston area or Berkeley. And please sign the petition for his release. I have placed links to the Manning Network and Manning Square website below.

Bradley Manning Support Network

http://www.bradleymanning.org/

Manning Square website

http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/

The following are remarks that I have been focusing on of late to build support for Bradley Manning’s cause.

Veterans for Peace proudly stands in solidarity with, and defense of, Private Bradley Manning.

We of the anti-war movement were not able to do much to affect the Bush- Obama Iraq War timetable but we can save the one hero of that war, Bradley Manning.

I stand in solidarity with the alleged actions of Private Bradley Manning in bringing to light, just a little light, some of the nefarious war-related doings of this government, under Bush and Obama. If he did such acts they are no crime. No crime at all in my eyes or in the eyes of the vast majority of people who know of the case and of its importance as an individual act of resistance to the unjust and barbaric American-led wars in Iraq and Afghanistan. I sleep just a shade bit easier these days knowing that Private Manning may have exposed what we all knew, or should have known- the Iraq war and the Afghan war justifications rested on a house of cards. American imperialism’s gun-toting house of cards, but cards nevertheless.

I am standing in solidarity with Private Bradley Manning because I am outraged by the treatment meted out to Private Manning, presumably an innocent man, by a government who alleges itself to be some “beacon” of the civilized world. Bradley Manning had been held in solidarity at Quantico and other locales for over 500 days, and has been held without trial for much longer, as the government and its military try to glue a case together. The military, and its henchmen in the Justice Department, have gotten more devious although not smarter since I was a soldier in their crosshairs over forty years ago.

These are more than sufficient reasons to stand in solidarity with Private Manning and will be until the day he is freed by his jailers. And I will continue to stand in proud solidarity with Private Manning until that great day.

Immediate Unconditional Withdrawal of All U.S./Allied Troops And Mercenaries From Afghanistan! Hands Off Iran! Free Bradley Manning Now!

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"God knows what happens now. Hopefully worldwide discussion, debates, and reforms...

I want people to see the truth... because without information, you cannot make informed decisions as a public."

—online chat attributed to Army RFC Bradley Manning

Accused Wikileaks Whistleblower Bradley Manning,

a 23-year-old US Army intelligence analyst, is accused of sharing a video of the killing of civilians— including two Reuters journalists—by a US helicopter in Baghdad, Iraq with the Wikileaks website.

He is also charged with blowing the whistle on the Afghan War Diary, the Iraq War Logs, and revealing US diplomatic cables. In short, he's been charged with telling us the truth.

The video and documents have illuminated the true number and cause of civilian casualties in Iraq and Afghanistan, human rights abuses by U.S.-funded contractors and foreign militaries, and the role that spying and brines play in international diplomacy.

Half of every edition of The New York Times has cited one or more of these documents during the past year. The leaks have caused Amnesty International to hail Wikileaks for catalyzing the democratic middle eastern revolutions and changing journalism forever.

What happens now is up to YOU!

Never before in U.S. history has someone been charged with "Aiding the enemy through indirect means" by making information public.

A massive; popular outpouring of support for Bradley Manning is needed to save his life.

We are at a turning point in our nation's history. Will we as a public demand greater transparency and accountability from pur elected leaders? Will we be governed by fear and secrecy? Will we accept endless war fought with our tax dollars? Or, will we demand the right to know the truth—the real foundation of democracy.

Here are some actions you should take now to support Bradley:

» Visitwww.standwithbrad.org to sign the petition. Then join our photo petition at iam.bradleymanning.org

» Join our facebook page, savebradley,
to receive campaign updates, and follow SaveBradley on twitter

» Visitwww.bradleymanning.org and
download our Organizer Toolkit to learn howyou can educate community members, gain media attention, and donate toward Bradley's defense.

The People Have the Right to Know...

Visit wvwv.braclleymaiiniiig.org to learn howyou can take action!

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What did WikiLeaks reveal?
.
"In no case shall information be classified... in order to: conceal violations of law, inefficiency, or administrative error; prevent embarrassment to a person, organization, or agency... or prevent or delay the release of information that does not require protection in the interest of the national security."

—Executive Order 13526, Sec. 7.7. Classification Prohibitions and Limitations

"Is this embarrassing? Yes. Is this awkward? Yes. Consequences for U.S. foreign policy? I think fairly modest."

—Robert Gates, Unites States Secretary of Defense

PFC Bradley Manning is a US Army intelligence specialist who is accused of releasing classified information to WikiLeaks, an organization that he allegedly understood would release portions of the information to news organizations and ultimately to the public.

Was the information that PFC Manning is accused of leaking classified for our protection and national security, as government officials contend? Or do the revelations provide the American public with information that we should have had access to in the first place? Just

what are these revelations? Below are some key facts that PFC Manning is accused of making public.

There is an official policy to ignore torture in Iraq.

The "Iraq War Logs" published by WikiLeaks revealed that thousands of reports of prisoner abuse and torture had been filed against the Iraqi Security Forces. Medical evidence detailed how prisoners had been whipped with heavy cables across the feet, hung from ceiling hooks, suffered holes being bored into their legs with electric drills, urinated upon, and sexually assaulted. These logs also revealed the existence of "Frago 242,"an order implemented in 2004 not to investigate allegations of abuse against the. Iraqi government This order is a direct violation of the UN Convention Against Torture, which was ratified by the United States in 1994. The Convention prohibits the Armed Forces from transferring a detainee to other countries "where there are substantial grounds for believing that he would be in danger of being subjected to torture." According to the State Department's own reports, the U.S. government was already aware that the Iraqi Security Forces engaged in torture (1).

U.S. officials were told to cover up evidence of child abuse by contractors in Afghanistan.

U.S. defense contractors were brought under much tighter supervision after leaked diplomatic cables revealed that they had been complicit in child trafficking activities. DynCorp — a powerful defense contracting firm that claims almost $2 billion per year in revenue from U.S. tax dollars — threw a party for Afghan security recruits featuring boys purchased from child traffickers for entertainment. DynCorp had already faced human trafficking charges before this incident took place. According to the cables, Afghan Interior minister HanifAtmar urged the assistant US ambassadorto"quash"the story.These revelations have been a driving factor behind recent calls for the removal of all U.S. defense contractors from Afghanistan (2).

Guantanamo prison has held mostly innocent people and low-level operatives.

The Guantanamo Files describe how detainees were arrested based on what the New York Times referred to as highly subjective evidence. For example, some poor farmers were captured after they were found wearing a common watch or a jacket that was the same as those also worn by Al Queda operatives. How quickly innocent prisoners were released was heavily dependent on their country of origin. Because the evidence collected against Guantanamo prisoners is not permissible in U.S. courts, the U.S. State Department has offered millions of dollars to other countries to take and try our prisoners. According to a U.S. diplomatic cable written on April 17, 2009, the Association for the Dignity of Spanish Prisoners requested that the National Court indict six former U.S. officials for creating a legal framework that allegedly permitted torture against five Spanish prisoners. However,"Senator Mel Martinez... met Acting FM [Foreign Minister] AngelLossada... on April 15. Martinez... -underscored that the prosecutions would not be understood or accepted in the U.S. and would have an enormous impact on the bilateral relationship"(3).

There is an official tally of civilian deaths in Iraq and Afghanistan.

Even though the Bush and Obama Administrations maintained publicly that there was no official count of civilian casualties, the Iraq and Afghanistan War Logs showed that this claim was false. Between 2004 and 2009, the U.S. government counted a total of 109,000 deaths in Iraq, with 66,081 classified as non-combatants. This means that for every Iraqi death that is classified as a combatant, two innocent men, women or children are also killed (4),

FOOTNOTES:

(1)Alex Spillius, "Wikileaks: Iraq War Logs show US ignored torture allega-
tions,"Telegraph, October 22,2010. http://www.telegrapti.co.uk/news/
woridnews/middleeast/iraq/8082223/WiMleab-lraq-War-Logs-show-US-
ignored-torture-allegations.html.

(2)foreign contractors hired Afghan 'dancing boys; WikiLeaks cable
reveals'guanJian.co.uk, December 2,2010, http://www.guardian.co.tik/
world/2010/dec/02/foreign-contractors-hired-dancing-boys

(3) Scott Shane and Benjamin Weiser.The Guatanamo Files: Judging De­tainees'Risk, Often With Rawed Evidence'New York Times, April 24,2011, http://www.nytimes.com/2011/04/2S/world/guantanamo-files-flawed-evidence-for-assessing-risk.html;'US embassy cables: Don't pursue Guantanamo criminal case, says Spanish attorney general'guardian.co.uk, December 1,2010, http://www.guardian.co.uk/world/us-embassy-cables-documents/202776.

(4) Iraq War Logs Reveal 15,000 Previously Unlisted Civilian Deaths,' guard-ian.co.uk, October 22,2010, http://www.guardian.co.uk/won'd/2010/ oct/22/true-civilian-body-count-iraq

The Latest From The "Leonard Peltier Defense Committee" Website-Free Leonard Peltier Now!-Free All Our Class-War Prisoners!-An Injury To One Is An Injury To All!

Click on the headline to link to the Leonard Peltier Defense Committee website for the latest news on our class-war political prisoner brother, Leonard Peltier.

Markin comment:

Long live the tradition of the James P. Cannon-founded International Labor Defense (via the American Communist Party and the Communist International's Red Aid). Free Leonard, Free Mumia, Free Lynne, Free Bradley, Free Hugo, Free Ruchell-Free all our class-war prisoners!


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Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a long time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

The Latest From The Lynne Stewart Defense Committee- Free Lynne Stewart And Her Co-Workers Now!-

Click on the headline to link to the Justice For Lynn Stewart Defense Committee for the latest in her case.

Markin comment:

Free Lynne Stewart and her co-workers! Free Grandma Now!

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a long time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

From The Pages Of "Workers Vanguard"-Troy Davis Execution: Racist State Murder-Down With The Barbaric Death Penalty!-Free All Class-War Prisoners

Workers Vanguard No. 987
30 September 2011

Troy Davis Execution: Racist State Murder

Troy Davis is dead. At 11:08 p.m. on September 21, Davis, a 42-year-old black man, was murdered by the legal guardians of the capitalist ruling class. For 22 years, Davis fought to prove his innocence of the 1989 killing of off-duty police officer Mark MacPhail in Savannah, Georgia, only to spend the last moments of his life strapped to an execution gurney. For its part, the U.S. Supreme Court went through the charade of reviewing his petition for a last-minute stay of execution. As protests took place around the world, hundreds of Davis’s supporters rallied outside the Jackson, Georgia, prison—officially known as the Diagnostic and Classification Prison—while millions followed the story on TVs, radios and cell phones, hoping for a semblance of justice for this black man caught in the American “justice” system.

The killing of Troy Davis was racist legal lynching! In place of hooded KKK nightriders were pin-striped prosecutors and black-robed judges, along with the Board of Pardons and Paroles, which turned down Davis’s bid for clemency the day before the execution. In place of the lynch rope were needles dispensing the life-ending chemical cocktail. The substantial evidence of Davis’s innocence meant nothing. A white uniformed enforcer of capitalist law and order had been killed, and this black life had to be taken in return. Here is a stark demonstration of the workings of the capitalist state—an instrument of organized violence to protect the class rule and profits of the tiny handful of capitalists against the workers and the oppressed. The death penalty is the ultimate sanction of a “justice” system that is not only stacked against workers and the poor but also, in this society founded on slavery and maintained on a bedrock of black oppression, racist to its core.

The story of Troy Davis’s frame-up is a familiar one for black people in this country. In 1991, he was sentenced to death after a frame-up conviction based on questionable “eyewitness” identifications, dubious accounts that he confessed and testimony coerced by the cops. Not a shred of physical evidence linked him to the killing. Seven of the prosecution’s nine witnesses have since recanted. The only holdouts were a man who may be the actual killer and another who first denied being able to identify the shooter, only to finger Davis at trial two years later.

What sets Davis’s case apart were the worldwide calls to stop his execution, ultimately including even former FBI director William Sessions and former Georgia Congressman Bob Barr—both staunch proponents of capital punishment—as well as the Pope and ex-president Jimmy Carter. Protests were held in cities internationally following the signing of his death warrant on September 6. In the last days of his life over 600,000 people signed petitions on Davis’s behalf. Just as a federal court judge last year dismissed evidence of Davis’s innocence as “smoke and mirrors,” the state authorities answered these calls for mercy with contempt.

Almost a century ago, Socialist leader Eugene V. Debs powerfully condemned the barbarism of the death penalty, writing in a May 1913 letter: “The taking of human life through criminal impulse or in an hour of passion by an individual is not to be compared to the immeasurably greater crime committed by the State when it deliberately puts to death the individual charged with such crime. Society may not consistently condemn murder as long as it is itself red-handed with that crime.”

As Marxists, we oppose the death penalty on principle and everywhere—from the capitalist U.S., Japan, Iran and Russia to the Chinese deformed workers state. This principle applies for the guilty as well as the innocent. We do not accord the state the right to decide who shall live and who shall die. Abolish the racist death penalty!

Legacy of Slavery

Other than the U.S. and Japan, every advanced capitalist country has eliminated capital punishment as part of its criminal code. The European bourgeoisies are brutally repressive. But the continued use of the death penalty in the U.S. speaks to the particular depravity of this country’s capitalist rulers. More fundamentally, capital punishment in the U.S. is rooted in the origins of its capitalist system, which was built on the backs of black slaves. Under the Slave Codes, blacks were killed with impunity for “crimes” ranging from insolence toward whites to rebellion against the slave masters.

This legacy can be seen today in the dungeons of death row. Of the more than 3,200 men and women there, over 40 percent are black, and another 12 percent are Latino. Among the 36 states that maintain the death penalty, California has the largest death row population. But capital punishment remains a largely Southern institution. Over 70 percent of executions since the Supreme Court reinstituted the death penalty in 1976 have taken place in the states of the former Confederacy—and more than half of those in Texas and Virginia. In Davis’s Georgia, black males make up 15 percent of the population but constitute nearly half of those on death row.

Among those speaking out against the racist death penalty is the family of James Anderson, a black auto worker who was brutally murdered by white-supremacists in Jackson, Mississippi, on June 26 (see “Lynch Mob Murder of Black Worker,” WV No. 985, 2 September). In a letter to the Hinds County district attorney, Anderson’s sister Barbara Anderson Young asked that he “not seek the death penalty for anyone involved in James’ murder,” noting the family’s religious opposition to capital punishment. She added, “We also oppose the death penalty because it historically has been used in Mississippi and the South primarily against people of color for killing whites.”

The cheapness of black life to the American ruling class is evident not just in who is sent to death row, but also in whose loss of life constitutes a capital offense. Although blacks and whites are murder victims in roughly the same numbers, 80 percent of those executed have been convicted of killing a white person. Just hours before Troy Davis was put to death, the state of Texas executed Lawrence Brewer, one of three racist thugs convicted for the gruesome 1998 killing of James Byrd, a black man who was decapitated as he was dragged to death from the back of a pickup truck. While Texas has carried out over 470 executions since 1976, Brewer became only the second white person ever executed in the state for the murder of a black person.

The discriminatory application of the death penalty was sanctified by the U.S. Supreme Court 24 years ago in the case of Warren McCleskey, a black prisoner who was executed in Georgia in 1991. McCleskey’s attorneys presented the Court with an authoritative study detailing that black people in Georgia convicted of killing whites were sentenced to death 22 times more frequently than those convicted of killing blacks. In rejecting McCleskey’s appeal, the Supreme Court explicitly acknowledged that to accept this premise would throw “into serious question the principles that underlie our entire criminal justice system.” In its callous pronouncement, the court expressed a basic truth. McCleskey was a victim of the racism that pervades the criminal justice system—who the cops stop on the street, who the prosecutors choose to indict, what charges and sentences are sought, who sits on juries, who gets paroled and who gets executed.

The buildup to Troy Davis’s execution sparked something of a public discussion on capital punishment in the bourgeois press, especially as it intersected the ascendance of Texas governor Rick Perry as a leading contender for the Republican presidential nomination. Earlier this month, Texas authorities had planned to execute four prisoners in the space of a week. Among those was Duane Buck, whose September 15 execution was stayed by the Supreme Court at the last minute. Convicted of killing his former girlfriend and a friend of hers in 1995, Buck was one of seven black men sentenced to death based on the “expert” testimony of a Texas prison psychologist that because they were black they should be expected to engage in violent behavior in the future!

Death Penalty: Bipartisan Policy

At the September 7 Republican candidates’ debate, Perry received a wild ovation for having overseen 234 executions. He further burnished his credentials by assuring moderator Brian Williams that this body count never cost him a wink of sleep. In an editorial titled “Cheering on the Death Machine,” the New York Times (11 September) declared that Perry’s “attitude about death may make sense in the hard-edged Republican primaries, but other voters should have serious doubts about a man who seems to have none.”

There is no question that the sinister Christian fundamentalist Perry is an outright reactionary, one of several in the Republican contest. But the Democrats—the other party of racist capitalist rule—are themselves no slouches in administering the rulers’ assembly line of death. Barack Obama, a supporter of the death penalty, refused to intervene as time ran out for Davis, with press secretary Jay Carney declaring: “It is not appropriate for the president of the United States to weigh in on specific cases like this one, which is a state prosecution.”

Obama was not so shy about “weighing in” on the case of death row political prisoner Mumia Abu-Jamal, a former Black Panther spokesman and a MOVE supporter who was framed up and sentenced to death on false charges of killing a Philadelphia police officer in 1981. State and federal courts have repeatedly refused to hear the massive evidence of Mumia’s innocence, including another man’s confession to the killing. During the 2008 presidential campaign, Michael Smerconish, a right-wing Philadelphia journalist leading the calls for Mumia’s head, asked Obama about Mumia’s case. According to Smerconish, Obama replied by denying knowing much about the case while assuring him nevertheless that anyone convicted of killing a cop should be executed or imprisoned for life.

What to expect of the Democrats can be seen in the case of Shaka Sankofa, who was executed in June 2000 at the height of the presidential campaign in the face of international opposition similar to that which sought to stop Davis’s execution. As then-governor of Texas George W. Bush and his advisers weighed the political risks of stopping the execution—or not—his Democratic opponent, Al Gore, not only reaffirmed his commitment to the death penalty but gave the go-ahead to execute a likely innocent man, declaring that “mistakes are inevitable.” Eight years earlier, Bill Clinton interrupted his first presidential campaign by flying back to Arkansas, where he was governor, to oversee the execution of Rickey Ray Rector, a brain-damaged black man.

The liberals at the New York Times may be appalled that Rick Perry and the Republican right openly revel in state murder and indifference to the likelihood of killing innocent people. But Perry & Co. are only giving voice to what has been ruling-class policy—implemented by Democrats and Republicans alike—to massively bolster the repressive forces of the capitalist state. It was Clinton’s 1996 Antiterrorism and Effective Death Penalty Act that cut off the possibilities of presenting new evidence of innocence by eviscerating the right of federal habeas corpus to overturn state death sentences. By 2010, the prison population had reached 2.3 million people, over half of whom were black and Latino, the majority convicted on nonviolent drug charges. In the calculations of the American bourgeoisie, the urban ghettos, which used to provide a reservoir of unskilled labor for the auto plants and steel mills, are simply written off as an expendable population, revealing the racist rulers’ impulse to genocide.

While a widely cited poll shows that nearly two-thirds of the population continues to support the death penalty, there has been a drop in public support over the past several years. The fact that more than 130 people on death row have been proven innocent since 1973, including through DNA testing in recent years, has given sections of the ruling class some pause in the accelerated rush to execution, and juries have become a little more reluctant to issue death sentences. On March 9, Illinois became the fifth state since 2004 to eliminate the death penalty.

In their attempts to fine-tune the system of capitalist repression, liberals often promote the living death of “life without parole” as an alternative to state execution. A New York Times (12 September) editorial upholds life without parole as “a sound option” in capital cases even though it complains that this sentence is otherwise often misused. The Times pointed out that blacks make up 56.4 percent of those serving life without parole in the U.S. but only 37.5 percent of the country’s prison population. This statistic further underscores that there can be no fair or “humane” system of “justice” for minorities or for the working class as a whole in a society based on the exploitation of labor and maintained through the special oppression of black people.

While the face of death row is now primarily black and Latino, fighters for labor’s cause have also been targeted for death by the capitalist state: the Haymarket anarchists, labor organizers who fought for the eight-hour day and were put to death in 1877; IWW organizer Joe Hill, executed in 1915; anarchist workers Sacco and Vanzetti, who died in the electric chair in 1927. This ruling-class venom toward those perceived as challenging their oppressive rule is seen today in the death sentence hanging over the head of Mumia, a prize-winning journalist renowned as a powerful voice for the oppressed.

Following the execution of Sacco and Vanzetti, James P. Cannon, founder and secretary of the International Labor Defense, wrote: “It is the vengeful, cruel and murderous class which the workers must fight and conquer before the regime of imprisonment, torture and murder can be ended. This is the message from the chair of death. This is the lesson of the Sacco-Vanzetti case” (“A Living Monument to Sacco and Vanzetti,” Labor Defender, October 1927). This too must be the lesson of the case of Troy Davis, whose murder at the hands of the state will be avenged when a workers party leads all the exploited and oppressed in a socialist revolution that sweeps away the entire barbaric apparatus of capitalist repression.

Thursday, May 31, 2012

Songs To While Away The Class Struggle By (Kind Of)-In The Time Of Laura’s Time-Ms. LaVern Baker Is In The House- A CD Review

Click on the headline to link to a YouTube film clip of LaVern Baker performing her 1950s classic Tomorrow Night.

LaVern Baker Soul On Fire: The Best Of LaVern Baker, Atlantic Records, 1991

“Tomorrow night, tomorrow night, will you still say the things you said tonight- a line from LaVern Baker’s song Tomorrow Night.

Walking down the narrow stairs leading to the admission window booth at Johnny Fleet’s in good old Harvard Square on this cold Columbus Day 1978 night, jesus 1978 is almost gone already, I was suddenly depressed by this thought-how many times lately had I walked down these very stairs looking, looking for what, looking, as Tom Waits says in his song, for the heart of Saturday night, looking recently every night from Monday to Sunday and not just Saturday. Looking, not hard looking, not right now hard looking anyway after my last nitwit affair, but looking for a man who at least has a job, doesn’t have another girlfriend or ten, and who wants to settle down a little, settle down with me a little. Yes, if you really need to know, want to know, I’ve got those late twenties getting just a touch worried old maid blues.

My parents, my straight-arrow, god-fearing, Methodist god-fearing and that is a fierce fearing, hard-working, lost in some 1950s dreamland parents, my mother really, my father just keeps his own counsel between shots of whiskey and trying to read the latest seed catalogues that keep him and his business alive through the haze, keeps badgering me about finding a nice young man. Yes, easy for you to say you don’t know the nitwits who are out there and they ain’t Rickey Nelson dream jukebox guys, Mother. And then she starts on the coming home, coming home to cranky Mechanicsville (that’s in upstate New York, near Albany, if you don’t believe me) and finding some farmer-grown boy from high school and X, Y, and Z, farmer boys all, still asks about me. No thanks, jesus, that is why I fled to Boston right after college in 1972 (and fled to a far-away, and a no living at home college too but don’t tell them that) and not just because I wanted to get my social worker master’s degree like I told them. And so here I am, a few years later, walking down these skinny stairs again, sigh, yet again.

Johnny’s (nobody calls it Johnny Fleet’s except for one-time people or tourists) isn’t a bad place to hang your hat, as my father always likes to say, when he finds that one or two places in the universe outside of the farm where he feels comfortable enough to stay more than ten minutes before getting the “I’ve got to go water the greenhouse plants” or something itch (read: drink itch). Not a bad place for a woman, a twenty–eight year old woman with college degrees and some aims in life beyond some one-night stand every now and again. Or not a bad place for a pair of women, if my friend and roommate, Priscilla, decides she is man-hungry enough to make the trip to Harvard Square from the wilds of Watertown, and can stand the heavy smoke, mainly cigarette smoke as far as I know, but after a few drinks who knows, that fills the air before the night is half over.

Tonight Priscilla is with me because she has a “crush” on Albie St John, the lead singer for the featured local rock group, The Haystraws. And the last time she was here he was giving her that look like he was game for something although he is known around the Square as strictly a “for fun” guy. And that is okay with Priscilla because she has some guy back home, some guy from upstate New York where she is from near Utica, some fresh from the farm guy who she has known since about third grade, who will marry her if and when she says the word.

Here is the funny thing though alone, or like tonight with Priscilla, this funky old bar is the only place around where a woman can find a guy who is the least bit presentable to the folks back home, wherever back home is. I’ve met a couple of decent guys in here, although like I said before, things didn’t work out for some reason because they were one-night stand guys or already loaded down with girlfriends and I am in no mood to take a ticket, stuff like that. So you can see what desperate straits I am in still trying to meet that right guy, or something close, without a lot of overhead. My standards may be a little high for the times but I’m chipping away at them by the day.

Moreover, this place, this Johnny’s is the only place around that has the kind of music I like, a little country although not Grand Ole Opry country stuff like my parents go for, you know George Jones or Aunt Bee, or someone, a little bit folkie, kind of left-handed folkie, more like local favorite Eric Andersen folk rock, and a little old time let it rip 1950s rock and roll, like the Haystraws cover, Jerry Lee Lewis, Chuck Berry, those guys, that I never knew anything about when I was a kid since I never got past Rickey Nelson and Bobby Darin, darn him, out in the farm field sticks. Upstate New York, like I said, not far out of Albany but it might as well have been a million miles away with me picking my sting beans, tomatoes, and whatever else Pa grew to keep us from hunger’s door.

Not for me this trendy disco stuff, not my style at all, no way, although I love to dance and even took belly dancing lessons although I am not voluptuous, more just left of skinny if I say it but really voluptuous Priscilla calls me just skinny. Also my kind of guy would never, never wear an open shirt and some chainy medallion around his neck. Jesus, no way. Plus, a big plus, Johnny’s has a jukebox for intermissions filled with all kinds of odd-ball songs, real country stuff, late 1950s rock and roll (the Rickey Nelson/Bobby Vee/Bobby Darin stuff) that nobody but me probably ever heard of unless, of course, you were from Mechanicsville, or a place like that.

After going through mandatory license check and admission fee stuff, saying “hi” to the waitresses that I know now by name, and Priscilla does too, and the regular bartenders as we pass by we find our seats, kind of “reserved” seats for us where we can sit and not be hassled by guys, or be hassled if something interesting comes along. I have been in kind of a dry spell, outside the occasional minute affair if one could really call some of the “affairs” even that, for about six months now. Ever since I started to work, work doing social work, my profession, if you need to know. That’s what I am trained to do anyway although when I first came to town a few years ago I was, as one beau back then said, “serving them off the arm” in a spaghetti joint over the other side of Cambridge. Strictly a family fare menu, and plenty of college guys, including a few who I wound up dating, low on funds doing the cheap Saturday night date circuit. All in all a “no tips” situation anyway you cut it, although plenty of guff, a lot of come ons, and extra helpings of “get me this and get me that.”

Before that, out in Rochester in college, and later after a short stop at hometown Mechanicsville it was nothing but wanna-be cowboy losers, an occasionally low-rent dope dealer, some wanna-be musicians, farmer brown farmers, and married guys looking for a little something on a cold night. Ya, I know, I asked for it but a girl gets cold and lonely too. Not just guys, not these days anyway. But I am still pitching, although very low-key. That is my public style (some say, say right to my face, prim but that’s only to fend off the losers).

“Laura, what are you having, tonight honey?’ asked my “regular” waitress, Lannie, and then asked Priscilla the same. “Two Rusty Nails,” we replied together. Tonight, from a quick glance around the room even though it is a Columbus Day holiday night, looks like it is going to be a hard-drinking night from the feel of it. That means on my budget and my capacity about three drinks, max. About the same for Priscilla unless she is real man-hungry. But that is just between us, okay. Lannie, as is her habit, knowing that we are good tippers (the bonds of waitress sisterhood as Priscilla has also “served them off the arm”) brought the drinks right away. And so we settled in get ready to listen to The Haystraws coming up in a while for their first set. Or rather I did the settling in. Priscilla was looking, looking hard at Albie, and he was looking right back. I guess I will be driving home alone tonight.

As I settled in I noticed that some guy was playing the jukebox like crazy. Like crazy for real. He kept playing about three old timey LaVern Baker songs, Jim Dandy of course, and See See Rider but also about six times in a row her Tomorrow Night. I was kind of glad when the band, like I said, these really good rockers, The Haystraws, began their first set. And so the evening was off, good, bad, or indifferent.

About half way through the set I noticed this jukebox guy kept kind of looking at me, kind of “checking” me out without being rude about it. You know those little half-looks and then look away kind of like kid hide-and-seek and back again. Now I have around long enough to know that I am not bad to look at even if I am a little skinny and I take time to get ready when I go out, especially lately, and although times have been tough lately I am easy to get to know but this guy kind of put me on my guard a little. He was about thirty, neatly bearded which I like and okay for looks, I have been with worst. But what I couldn’t figure out, and it bothered me a little even when I tried to avoid his peeks (as he “avoided” mine) is why he was in this place.

Johnny’s, despite its locale in the heart of Harvard Square, is kind of an oasis for country girls like me, or half-country girls like Priscilla (from upstate New York too, Utica, in case you forgot) and guys the same way although once in a while a Harvard guy from the sticks comes around (or a guy who says he goes to Harvard. I have met some who made the claim who I don’t think could spell the name of the college, I swear). This guy looked like Harvard Square was his home turf and if he found himself five feet from a well-lighted street, a library, or a bookstore he would freak out big time. He might have been an old folkie, maybe early Dylan or Dave Von Ronk that nasal hard to understand kind of stuff, he had that feel, or maybe a bluesy kind of guy, Muddy Waters maybe, but he was strictly a city boy and was just cruising this joint.

At intermission Priscilla had to run to the ladies’ room and on the way this guy, Allan Jackman, as I found out later when he introduced himself to me, stopped her and said that her brunette friend looked very nice in her white pants and blouse. He then said to her that he would like to meet me. Priscilla, a veteran of the Laura wars (and I of hers), had the snappy answer ready, “Go introduce yourself, yourself.” And he did start to come over but I kind of turned away to avoid him just in case he had escaped from somewhere (ya, like I said before my luck has been running a little rough lately so I am a little gun-shy). Still he worked his way over.

And this is the very first thing that Allan Jackman ever said to me. “I noticed that you kind of perked up when I played LaVern Baker’s Tomorrow Night. Have you been disappointed when things didn’t work out after that first night of promise too, like in the song?” Not an original line, but close. I answered almost automatically, “Yes.” Then he introduced himself and just kind of stood there not trying to sit down or anything like that waiting for me to make the next move. Then Priscilla came back and said she had run into Albie St. John and he wanted to “talk” to her before the band came back for a second set (she said it with a certain twist like she was doing him this big favor and not like she was practically drooling at the idea. Like I said I am definitely driving home alone today.). She left and Allan was still standing there, a little ill at ease from his look. Befuddled by his soft non-threatening manner, and soft manners, I was not sure if I wanted him to sit down or not but then I said what the hell, he seems nice enough and at least he was not drunk.

So he sat down and gently, very gently shook my hand and said “thank you” for letting me let him sit at the table. In the flush of reaction to that gentle handshake, I swear no man had ever taken my hand in such a manly manner without guile or gimme something before, I relaxed a little and asked him, not an origin question but I was curious, what brought him to Johnny’s. He started to tell me about his country minute, about finding out about the wild boys of country music, about Hank Williams (I winched, that was my father’s music) about this guy Townes Van Zandt and so on.

And then he said he was looking for me. I winched again. Not another crazy. No, not me exactly, but me as a person who he sensed had been kind of beaten down in the love game lately like he had. He said he saw that look in my face, in my eyes, when he kind of half-checked (I made him laugh when I said we were kid-hide-and-seeking earlier) me out at the jukebox. I said I thought he had fully “checked me out” but he would only confess to the half. We both laughed at that one.

And after that opening, strange to say, because being a country girl, and being brought up in a Methodist-etched household to keep my thoughts to myself, or else, or else Pa would have a fit, I started to talk to him about my troubles lately. And he listened and kept asking more questions, not in your face questions, but questions like he was really interested in the answers and not as some fiendish experiment to take advantage of a simple girl. And then I asked him a few things and before we knew it the evening’s entertainment was over and Lannie kept telling us that we had to go. I still had some doubts about this guy, this city boy and his city ways, and his fierce piercing blue eyes that could be true or truly devilish.

As we got up to leave he asked, kind of sheepishly with a little stutter, asked, for my telephone number. No “my place or your place, honey,” or “let’s go down the Charles and have some fun,” or “I brought you six drinks (we had each bought our own) and so I expect something more” or any of that usual end of the night stuff that I have become somewhat inured to. He simply, softly, said he wanted it because he wanted to call me up tomorrow night. We kind of laughed at that seeing the way we met, before we met. I hesitated just a minute and he, sensing my dilemma, started to turn to leave. A guy who knows how to take no for an answer, or the possibility of no, without recrimination or fuss. Wait a minute, Laura. Before he took two steps I blurted out my number. And then put it on a cocktail napkin for him. As I passed the glass wet napkin to him he said he would call about seven if that was okay. I said yes. And then he shook my hand, shook it even more gently than when he introduced himself, if that was possible. I flushed again as he headed to the door. Something in that handshake said you had better not let this one get away. Something that said you had better be near the phone at 7:00 PM tomorrow night waiting for his call. And I will be.

Songs To While The Class Struggle By (Kind Of)- Buddha Swings- Benny Goodman On The Air-1937-38- A CD Review

Click on the headline to link to a YouTube film clip of Benny Goodman his band performing, well, performing swing music, what else.

CD Review

Benny Goodman On The Air-1937-38, Benny Goodman and the 1937-38 version of his band, Columbia Records, Sony Music, 1993

Delores LaBlanc had had just enough of Elizabeth (Betty) LaCroix and her tangled love life with her brother, Jean. Every other week it seemed that she was breaking up with him over one question. Let me give you a hint. Betty and Delores are seniors at Olde Saco High School in this year of our lord 1937. Let me add that they are both dark-haired French-Canadian American beauties dewy like only those from the north up in Quebec can be. So sex is naturally in the equation, especially since in a few months they will be having their senior prom, always a highlight in the Olde Saco calendar year, for those who graduate and those who, for one reason or another don’t. And graduation or not the next step is marriage. That is just ethos of the town, the culture and the times. Right this minute though this Delores fed-up moment the sex question revolves around Betty and Jean.

Seems that Betty had had her fifteenth, no sixteenth, fight and never make-up with dear Jean. And whether the year is 1039, 1539, or like now 1939 the issue, to put it delicately, was sex, or rather “doing it.” Or the real rather why she wanted to wait until marriage, and not before, to give in to one Jean LeBlanc. Needless to say All-American boy, really all All-American French-Canadian boy and former star of the Olde Saco High football team, the one that beat Auburn for the state title a couple of years back, Jean, was all for doing the do right now as a test run for marriage, or so that is how he presented it to Betty last Saturday (and many a previous Saturday night) down in the dunes of Olde Saco Beach as they watch old Neptune do his ocean magic. And Jean almost made the sale, except by the time Betty decided yes, she wasn’t in the mood any longer. Jesus.

And what does all this have to do with Benny Goodman, king of swingness, and the possibilities of seeing said king in person. Well where have you been? How do you think our boy Jean, champion football mover but a little bashful in the sex department when he came right down to it tried to get one Betty LaCroix in the mood. Take one guess. No I will give a hint-think clarinet, a heavenly deep beat-pacing clarinet that sets those drums a rolling, those trumpets blowing to Gabriel’s heaven, and sets those sexy saxes on fire to blow the wall of Jericho down. A Little Body And Soul or Swing Time In The Mountains. Maybe Blue Skies. Get it.

So one can see Delores point, a little. But here is the funny part. Delores is having her own sexual dilemmas with one Jean Jacques LaCroix (yes, Betty’s brother, it’s that kind of town and that kind of clannishness). See, one night she let sweet boy Jean Jacque go a little farther than she should have while they were down the dunes of Olde Saco Beach in his father’s Hudson while the Benny Goodman Hour was on the radio. Get it.

Out Of The 1950s Crime Noir Night-French-Style- Jules Dassin’s “Rififi”

Click on the headline to link to a Wikipedia entry for the French crime noir Rififi.

DVD Review

Rififi, starring Jean Servais, directed by Hollywood black-listed director Jules Dassin, 1955.

Recently I went out of my way to honor the French cinematic crime noir tradition in reviewing Jean Gabin’s Touchez Pas au Grisbi, a film right out of the Hollywood gangster shoot-em-up and ask questions later genre. The film under review, Rififi, reflects another French cinematic homage to a different aspect of that tradition, the well-planned (almost) heist saga. In fact, given the approximately one half hour depiction of the heist itself, I would argue that it more than put paid to that homage. Maybe the fact that the film was directed by American red scare black-listed director Jules Dassin was key to those dramatic, skillful and realistic scenes. While reading his Marx in the morning Dassin, maybe, spent a few afternoons at the local two films for the price of one movie theaters of the day watching, intensely watching those heist scenes.

So, as I have already telegraphed,, this one revolves around a heist, a big jewel heist, naturally at an almost impossible to bust, high tech (for the day) protected establishment. Of course to take on such a risky task you either have to be very smart (street smart) or desperate, or both. Enter one Tony, just out of stir, with no prospects, no dough, and no pension (occupational hazard of the profession). And with about seven chips on his shoulder, number one chip being two-timed (who knows maybe more) by his woman. (Ya, I know, two-timing women, and the crazy way they turn smart (street smart) guys goofy in the plot lines of crime noirs, are a dime a dozen.) Tony is ready though to go for the brass ring. And he grabs it, almost.

See, while two-timing women may be a dime a dozen, two-timing women who take up with rival boss gangsters and live to tell about it, are not. So said rival boss gangster, once he cops to the fact that our Tony has “scored” is ready to move heaven and earth to get the jewels, and get them cheap. Cheap? Ya, easy, just kidnap one of the heist guys’ kids and that will have them squealing and handing over jewels ASAP. Well no, not at all. Remember Tony is not going back to stir, no way. And come hell or high water he is not leaving his buddy (and his buddy’s wife) in the lurch. Without giving the whole thing away let’s just put it this way, Hollywood or Paris, film wise anyway, crime does not pay. RIP Tony.

Sometimes There Really Ain’t No Cure For The Summertime Blues-Hats Off To Mr. Eddie Cochran

Click on the headline to link to a YouTube film clip of Eddie Cochran performing his schools out for the summer 1950s classic, Summertime Blues.

“Hey, school is going to be out for the summer tomorrow Billy (or you fill in the name, the1950s billyjohnniejimmybobby name, or bettyjoannconnielinda name if you prefer), What you gonna do?” yelled girl magnet Frankie Larkin, Francis James Larkin, king of the North Adamsville Junior High School corner boy night and a guy who has his card filled for the summer. And if you are a billyjohnniejimmybobby teenage boy, maybe just made it to teenage boy (or girl but this is strictly a guy thing and the girls, well, the girls can speak for themselves and from what I hear they do every Monday morning at mandatory girl talk what happened over the weekend pre-school “lav” world-historic session) then your answer, my billy answer, is mope. Ya, you heard it right (and you secretly knew it was coming, sledgehammer coming, once I started talking about teen boys, or that Monday morning girls “lav” line-up). Mope.

Mope, maybe mope plus. Reason: one bettyjoannconnielinda, hell, let me just say it and get it over with, connie, did not give me encouragement one at the last dance of the last school dance. And so mope, and maybe leave my sweaty humid room for a drink of water, is what summer has in store for me to while away the summer until school gets back in session come September and back to the connie wars. Until then just dream trance that we, billy and connie we, are one (and more, importantly known as one), down at the seawall of old Adamsville Beach. Ya, you know the spot right between the toney Adamsville Yacht Club and the broken down North Adamsville Boat Club. And where billy mind’s eye can already see Frankie holding court with some bevy of Monday morning talked-out junior high high pecking order chicks (okay, okay girls).

But let me back up and give you the details, the gruesome details of that last dance school dance and mope. I got kooky about this connie (alright Connie) when she sat next to me in art class and we started, as things like that happen in junior high, spatting. Ya, spatting back and forth about this and that, the subject matter is not important but the meaning, the significance, the world- historic significance (did I say that before, oh well, I like the expression) of those exchanges, for those clueless about how 1950s boys and girls relate, is that spatting, you know, if you say this, she says that, and then you say that and she says this, is we are, well, interested in each other. Otherwise why go to all the bother of being contrary. Jesus, do you guys need a diagram? Well all this this-ing (sic) and that-ing (double sic) led to my asking her to the last chance to dance end of school dance to be held on a Friday night. I was happy, and I thought she was too.

I won’t kid you. I was sky high getting ready for this dance, got a new shirt, double- showered, put on some sticky deodorant, and some father’s bay rum concoction on my hair. And I looked okay (and she said I looked okay). And she looked great when I went to her house to walk her to school (come on you know as well as I do these junior high school dances aren’t going to be held at the Ritz or some place like that. And that would be a waste anyway because what matters is who you are with, or not with, not where the damn thing is held. Christ it could be in an airplane hangar for all we cared as long as the certain hes and shes were there and the music was loud (except that last chance dance, then you wanted it dreamy).

But enough of this, Let me get to that last dance and why I am moping, maybe moping plus. Things were set; the last song was The Dubs Could This Be Magic? Home run, right? Well, usually right. But the problem with the slow-mo last dance is that you can hear enough to actually talk. So when Connie asked me “Will you miss me this summer when my parents take the family for a vacation until mid-August?” I answered “No.” Wrong answer, way wrong answer. See I was still playing she says this and I say that. Kid’s spat stuff. When the dance was over she just walked away, and she hasn’t spoken to me since. So when Mister Eddie Cochran says in his song about his mopes that just finished on the radio “There ain’t no cure for the summertime blues,” he’s got it right, damn right. Excuse me; I have to go for a drink of water.

**************
Summertime Blues-Eddie Cochran

Well, I'm gonna raise a fuss
I'm gonna raise a holler
'Bout workin' all summer
Just to try to earn a dollar
Well, I went to the boss man
Tried to get a break
But the boss said 'No dice, son,
You gotta work late'

Sometimes I wonder what am I gonna do
'Cause there ain't no cure for the summertime blues

Well, my Mom and Poppa told me
Son, you gotta earn some money
If you want to use the care
To go riding next Sunday
Well, I wouldn't go to work
I told the boss I was sick
He said 'You can't use the car
'Cause you didn't work a lick'

Sometimes I wonder what am I gonna do
'Cause there ain't no cure for the summertime blues

Gonna take two weeks
Gonna have a fine vacation
Gonna take my problem
To the United Nations
Well' I went to my congressman
He said 'quote'
'I'd like to help you son,
But you're too young to vote'

Sometimes I wonder what am I gonna do
'Cause there ain't no cure for the summertime blues

Wednesday, May 30, 2012

Books To While Away The Class Struggle By-The Life and Death of Leon Trotsky-Victor Serge with Natalia Sedova-A Book Review

Click on the headline to link to a Wikipedia entry for Victor Serge.

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin

Book Review

The Life and Death of Leon Trotsky-Victor Serge with Natalia Sedova

As far as I know Victor Serge’s biography of Leon Trotsky was the first comprehensive evaluation from a left-wing perspective of the Bolshevik leader’s life and work after his death. From that perspective it is valuable for two reasons. Serge himself was a secondary Communist leader after the Bolshevik seizure of power in Russia in 1917 and witnessed many of the events described in the book. Moreover, for a long period of time he was a member of the Trotsky-led Left Opposition to the rise of Stalinism which formed inside the Russian Communist Party and the Communist International in the 1920’s. Additionally, Serge wrote this book in collaboration with Trotsky’s widow, Natalia Sedova who provides many of the personal insights into Trotsky’s life, work and behavior that round out Serge’s historical narrative. This is a task she also performed in Trotsky’s memoir My Life and there is some overlap of the material used. Most importantly this biography fills out the last ten years of Trotsky’s life not covered in his memoir. If a reader wants a rewarding insider’s view of the whirlwind of Trotsky’s life from prophetic rise to leadership to subsequent fall and isolation for his steadfast beliefs I would recommend reading both books.

The main task Serge sets himself here is to place the dramatic and ultimately fateful events of Trotsky’s life in the content of his role in the peaks and valleys of the Russian revolutionary movement from the turn of the 20th century under his assassination in 1940. Those included his leadership of the defeated Revolution of 1905, his internationalist fight against World War I, his organizing the October Revolution, his creation of the Red Army in the Civil War against the Whites, his various positions as a Soviet official, the defeat of the Left Opposition led by him by Stalin and his henchmen and his failure to create a viable left-wing alternate Stalinist rule in exile. Just to summarize the highlights of his career above indicates that we are dealing with a very big task and a very big historical figure. Although Serge had broken politically with Trotsky several years before this biography was written he senses this and mainly lets Trotsky’s accomplishments and mistakes speak for themselves.

As I noted in my review of Trotsky’s My Life many of the events depicted in this biography such as the seemingly arcane disputes within the Russian revolutionary movement, the very real attempts of the Western Powers to overthrow the Bolsheviks by force of arms in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International in the 1920’s discussed in the book may not be familiar to today's audience. Nevertheless one can take the measure of the man from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds.

As the organizer of the October Revolution, creator of the Red Army in the Civil War, theorist, orator, writer and fighter Trotsky was one of the most feared men of the early 20th century to friend and foe alike. Today, the natural audience for the book, especially those trying to find a way out of the impasse that the international labor movement as the victim of a one-sided class war finds itself in, needs to critically assess Trotsky’s life and times. This book will help.

Vamos a redoblar nuestros esfuerzos para salvar privado Bradley Manning-Que todas las Plaza de la Ciudad A Bradley Manning Plaza De Boston a nosotros Berkeley-Ingreso en Davis Square, Somerville Todos los viernes-1 :00-2: 00 PM

Markin comentario:

El caso de Bradley Manning privado se encamina hacia un juicio otoño. Aquellos de nosotros que apoyan su causa, debemos redoblar nuestros esfuerzos para asegurar su libertad. Para los últimos meses ha habido una vigilia semanal en el área metropolitana de Boston frente a la Plaza de Davis Redline MBTA parada (rebautizada Plaza de Bradley Manning para la duración de la vigilia) en Somerville de 1:00-14:00 los viernes. Esta vigilia tiene, por decir lo menos, ha sido muy poca asistencia. Tenemos que construir con más seguidores presentes. Por favor, únase a nosotros cuando pueda. O mejor aún si usted no puede unirse a nosotros iniciar una vigilia de apoyo Bradley Manning la semana en algún lugar en su ciudad ya sea en el área de Boston o Berkeley. Y por favor, firmen la petición para su liberación. He puesto enlaces a la red de Manning y Manning sitio web de la plaza de abajo.

Bradley Manning Support Network

http://www.bradleymanning.org/~~V

Manning Plaza de página web

http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/

Los siguientes son comentarios que se han centrado en los últimos tiempos para conseguir apoyo para la causa Bradley Manning.

Veteranos por la Paz se yergue en la solidaridad y la defensa de los soldado Bradley Manning.

Nosotros, los del movimiento anti-guerra no pudieron hacer mucho para afectar el gobierno de Bush-Obama Irak calendario guerra, pero podemos salvar uno de los héroes de esa guerra, Bradley Manning.

Estoy en solidaridad con las supuestas acciones de soldado Bradley Manning en sacar a la luz, sólo un poco de luz, algunos de los nefastos hechos relacionados con la guerra de este gobierno, el gobierno de Bush y Obama. Si lo hiciera tales actos no son delito. Ningún crimen en absoluto en mis ojos o en los ojos de la gran mayoría de la gente que conoce del caso y de su importancia como un acto individual de resistencia a las injustas y bárbaras encabezadas por Estados Unidos las guerras en Irak y Afganistán. Duermo un poco de sombra más fácil en estos días a sabiendas de que Manning podría haber expuesto lo que todos sabían, o debían haber sabido, la guerra de Irak y de las justificaciones de la guerra afgana se basaba en un castillo de naipes. El imperialismo estadounidense pistolero castillo de naipes, pero las tarjetas, sin embargo.

Estoy de pie en solidaridad con el soldado Bradley Manning, porque estoy indignado por el trato dado a Manning, presumiblemente un hombre inocente, por un gobierno que afirma a sí misma como un "faro" del mundo civilizado. Bradley Manning se había celebrado en la solidaridad en Quantico y otras localidades de más de 500 días, y ha sido detenido sin juicio durante mucho más tiempo, ya que el gobierno y sus fuerzas armadas tratan de pegar un caso juntos. Los militares y sus secuaces en el Departamento de Justicia, se han vuelto más tortuosa, aunque no más inteligente desde que era un soldado en la mira más de cuarenta años.

Estas son razones más que suficientes para estar en solidaridad con el soldado Manning y lo será hasta el día en que es liberado por sus carceleros. Y voy a seguir para estar en solidaridad con el soldado Manning orgullosos hasta ese gran día.

La retirada inmediata e incondicional de todas las tropas estadounidenses / Allied y mercenarios de Afganistán! Manos Fuera de Irán! Guías gratuitas de Bradley Manning ahora!