Sunday, August 23, 2015

SACCO AND VANZETTI- LESSONS FOR LABOR DEFENSE

Click on title to link to Holt Labor Library website for more source information about the Sacco and Vanzetti case. This is also a good source for many other labor issues.

Markin comment:

Here is an article on the Sacco-Vanzetti case that should be of interest to the radical public. Of particular note, for those of us today who call for working class-centered defense actions, is the work of the International Labor Defense in building the united fronts around the Sacco-Vanzetti case. Additionally, note the description of the role played by the by that time reformist Socialist Party in catering to the liberals around a 'retrial' defense for the two rather than a call for freedom. Some things just never change. I would only add that in my experience in labor and civil rights defense cases those liberal 'masses' the reformists are always trying not to offend in order to keep the movement 'growing' would come around the cases on a 'freedom' slogan just as easily as a 'retrial' slogan. As for the rest I ask this question- Is the quest for prominent signatures on a petition, by itself, really going to get anyone out of jail? And the Sacco and Vanzetti defense is really the proof of that. The real problem is catering to the fickle and threadbare 'professional liberals' and their hangers-on. That is when the trouble really begins. Learn that lesson well.

Workers Vanguard No. 897 31 August 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part One


August 23 marked the anniversary of the executions of anarchist workers Nicola Sacco and Bartolomeo Vanzetti in Massachusetts in 1927. Arrested in May 1920 at the height of the anti-immigrant Red Scare that followed the 1917 Russian Revolution, the two were convicted the next year on frame-up murder and robbery charges. Sacco, a skilled worker in a shoe factory, and Vanzetti, who supported himself as a fish peddler, were singled out because they were Italian immigrants and because they had dedicated their lives to fighting for the emancipation of the working class.

With their executions, Sacco and Vanzetti joined a long list of working-class fighters subjected to the barbaric death penalty or entombed in prison by the rulers of "democratic" American capitalism: the Haymarket martyrs, labor organizers and anarchists executed in 1887; Joe Hill, Industrial Workers of the World (IWW) activist framed up on murder charges and killed by a firing squad in Utah in 1915; Tom Mooney and Warren Billings, also framed up on murder charges stemming from a bomb explosion at a 1916 San Francisco "Preparedness" rally that drummed up support for U.S. entry into World War I, an interimperialist war. (Mooney and Billings were released from prison in 1939.) Up to their last breaths, Sacco and Vanzetti remained unbowed. As the guards strapped him in the electric chair, Sacco declared, "Viva 1'anarchia." Moments later, Vanzetti turned to the warden and stated, "I am innocent of all crime, not only of this one, but all. I am an innocent man." He was electrocuted within minutes.

The story of Sacco and Vanzetti is also one of militant struggle for their lives and freedom led by the International Labor Defense (ILD), associated with the early Communist Party (CP). The U.S. affiliate of the International Red Aid (MOPR), which was established by the Communist International, the ILD blazed a trail of class-struggle defense by mobilizing workers across the U.S. on Sacco and Vanzetti's behalf, in conjunction with MOPR's efforts internationally.

Following the executions, ILD secretary James P. Cannon, a leader of the early CP and later of American Trotskyism, drew the lessons of this struggle in an article in the ILD's Labor Defender (October 1927) titled, "A Living Monument to Sacco and Vanzetti." Cannon wrote: "In this act of assassination the ruling class of America shows its real face to the world. The mask of 'democracy' is thrown aside." In appealing for workers solidarity, Cannon pointed out, the ILD "endeavored to link up the fight for them with the general defense of the scores of labor prisoners confined in the penitentiaries today and with the broader fight of the toiling masses for liberation from the yoke of capitalism."

That is the perspective that guides the work of the Partisan Defense Committee—a class-struggle legal and social defense organization associated with the Spartacist League. The work of the ILD provides vital lessons for working-class militants, leftists and radical youth in the struggles of today, in particular the fight for the life and freedom of Mumia Abu-Jamal. A Black Panther Party spokesman in his youth, later an award-winning journalist and supporter of the MOVE organization, Mumia was framed up on false charges for the 9 December 1981 murder of Philadelphia police officer Daniel Faulkner and sentenced to death explicitly for his political views. Mumia's case is the racist and political frame-up of an innocent man. As we have stressed since the PDC first took up his cause some 20 years ago, the road to his freedom lies in mobilizing the proletariat in the U.S. and internationally, whose social power lies in its numbers, organization and ability to bring production to a halt.

The similarities between the frame-ups of Sacco and Vanzetti and of Mumia are striking. All three were victimized for their political beliefs and activities. Sacco and Vanzetti were among the anarchists targeted for repression by the federal government; Mumia had been targeted by the FBI and Philadelphia cops from the time he was a 15-year-old spokesman for the Black Panthers, also earning their wrath for his later defense of the MOVE organization against brutal cop attacks. Both cases featured jury-rigging, concealment of evidence, coercion of witnesses and phony ballistics, with trials presided over by judges openly biased against the defendants.

In 1924, after denying a motion for a new trial for Sacco and Vanzetti, Judge Webster Thayer told Dartmouth College professor James Richardson, "Did you see what I did with those anarchistic bastards the other day?" (quoted in Herbert Ehrmann, The Case That Will Not Die [1969]). At the time of Mumia's 1982 trial, Judge Albert Sabo was overheard by a court reporter boasting, "I'm going to help them fry the n—r." In both cases, another man ultimately confessed, absolving the defendants of any involvement, only to have the courts disregard the confessions. And for Mumia as well as for Sacco and Vanzetti, workers and oppressed around the world rallied to their support, seeing their own struggles in the fight for their freedom.

Of crucial importance is that in the Sacco and Vanzetti case—as in Mumia's case today—the policy of class-struggle defense was pitted against illusions sown by bourgeois liberals, trade-union misleaders and reformist leftists in the "fairness" of capitalist justice. Up to the day of Sacco and Vanzetti's execution, the ILD waged a tireless fight for unity in action on their behalf, based on the class struggle. The ILD supported using any legal means available for Sacco and Vanzetti. But as Cannon insisted, the fight for Sacco and Vanzetti had to be taken to the "supreme court of the masses." At every turn of the legal battle—motions for a new trial, appeal before Massachusetts' highest court, petitions for clemency or appeals to the U.S. Supreme Court—the ILD fought against those who undermined the struggle by preaching reliance on the black-robed justices or the Massachusetts governor, a policy accompanied by slanders, exclusions and even physical attacks against the ILD and CP.

A Proletarian Cause

By the time of the execution of Sacco and Vanzetti, their cause had been taken up by a wide spectrum of organizations and prominent individuals: from labor unions and socialist organizations in the U.S. to Members of Parliament in Britain and world-renowned writers and artists. Albert Einstein signed a protest to U.S. president Calvin Coolidge. Playwright George Bernard Shaw denounced the frame-up, while Pulitzer prizewinner Edna St. Vincent Millay publicized their cause in her poems. Upton Sinclair, author of The Jungle, the classic muckraking novel about the meatpacking industry, championed their defense as did John Dos Passos in his 1927 pamphlet Facing the Chair. Sacco and Vanzetti were later memorialized in paintings by Ben Shahn, music by Woodie Guthrie, Ennio Morricone and Joan Baez, and in plays and movies.

An article by Harvard law professor and later Supreme Court justice Felix Frankfurter in the Atlantic Monthly (March 1927), later expanded into the book The Case of Sacco and Vanzetti, laid bare the legal farce to a national and international audience. Frankfurter's book created such a stir that the Chief Justice of the U.S. Supreme Court, former president William Howard Taft, blasted it as "vicious propaganda" and Frankfurter's phone was tapped.

Support for Sacco and Vanzetti was notable for its breadth, including from liberal figures like Frankfurter who saw in their frame-up a stain on the image of American democracy. But their case belongs to the international proletariat. As early as 1921, there were protests in European capitals like London, Rome and Paris, as well as in Casablanca, Morocco, Mexico City, Caracas, Venezuela and Montevideo, Uruguay. The identification of workers around the world with the two militants was captured by the Syndicate of Truck Drivers of the Port of Veracruz, Mexico, who in a 1921 protest demanded, "Free Sacco and Vanzetti or the proletarian world will rip out your guts!" In the U.S., various unions and even the conservative American Federation of Labor (AFL) tops, along with the Socialist Party (SP), IWW and other leftist and civil libertarian groups, would also add their voices.

Organized defense of Sacco and Vanzetti was initiated by Italian anarchists in Boston and joined shortly after by a number of civil libertarians. But it was the intervention of the International Red Aid and the ILD in the U.S. that played a central role in the proletarian protest movement. And at a time when executions routinely took place shortly after convictions, it was the mobilization of millions that kept Sacco and Vanzetti alive for six years.

The Communist International and the CP in the U.S. issued appeals for a worldwide campaign for Sacco and Vanzetti in the fall of 1921. The first issue of Labor Herald (March 1922), publication of the CP-allied Trade Union Educational League, called for "Labor! Act at Once to Rescue Sacco and Vanzetti!" The CP's Daily Worker reported on each twist and turn in the case and regularly reported on protests internationally. In a front-page appeal, the CP called in the Daily Worker (27 December 1924) for "all organizations of workers in America to join with it in a united front for Sacco and Vanzetti, against their capitalist enemies and for their immediate release."

The Sacco and Vanzetti case was a feature of the founding convention of the ILD in 1925. The ILD grew out of discussions in Moscow between James P. Cannon and ex-"Wobbly" Big Bill Haywood. Non-sectarian labor defense had been a theme of Workers (Communist) Party propaganda since its inception, but the ILD gave it flesh and blood. A former IWW member himself, Cannon had a history of experience in labor defense cases. He recalled, "I came from the background of the old movement when the one thing that was absolutely sacred was unity on behalf of the victims of capitalist justice" (quoted in Bryan Palmer, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 [2007]). Seeking to overcome the limitations of past labor defense practices, in which each case would lead to the establishment anew of an ad hoc defense committee, Cannon sought to build a labor-based defense organization for the entire workers movement.

As Cannon described in The First Ten Years of American Communism (1962), the ILD was founded especially to take up the plight of "any member of the working class movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinions." The ILD fused the IWW tradition of class-struggle, non-sectarian defense—captured in the Wobbly slogan, "An injury to one is an injury to all"—with the internationalism of the Bolshevik Revolution. Upon its founding, the ILD identified 106 class-war prisoners in the U.S. and instituted the policy of financially assisting them and their families. Within a little more than a year, the ILD had branches in 146 cities with 20,000 individual members as well as 75,000 members of unions and other workers organizations collectively affiliated to the ILD.

The ILD publicized Sacco and Vanzetti's struggle and organized rallies and political strikes to demand their freedom. The ILD struggled to prevent the workers' militancy and class solidarity from being dissipated by the liberals, social democrats and AFL tops who preached the inherent justice of the capitalist courts. The ILD mobilized on the basis of the united front, seeking maximum unity in struggle of the various organizations standing for defense of Sacco and Vanzetti while giving a thorough airing of the political differences between the CP/ILD and others. The slogan "march separately, strike together" embodies the two aims of the united-front tactic: class unity and the political fight for a communist program.

The international protest movement wrote a historic page in the textbook of class-struggle defense. The ILD initiated 500 May Day Sacco and Vanzetti meetings in cities across the country and played a key role in organizing labor protests and strikes, from a rally of 20,000 in New York City's Union Square in April 1927 to protests and strikes involving hundreds of thousands on the eve of the executions. The ILD understood that in order to stop the executions and win their freedom, it could rely only on mounting such a powerful wave of labor action that the capitalist rulers would refrain from carrying out their plans.

However, the anti-Communist AFL tops sabotaged the strike movement at decisive moments, abetted by the SP social democrats and others. Countless articles and books have since been written vilifying the CP and ILD—from those that acknowledge a "miscarriage" of justice in the case to others preposterously claiming that either Sacco or both men were guilty. Representative of the former is the newly published Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankind by Bruce Watson, which parrots anti-Communist slanders passed on for generations, from the grotesque claim that the CP couldn't have cared less whether Sacco and Vanzetti lived or died to the lie that the ILD pocketed the money they raised for the defense.

The Red Scare

Sacco and Vanzetti were arrested on 5 May 1920 amid a virulent anti-immigrant, anti-Red hysteria. When U.S. imperialism entered the First World War, the government implemented a plethora of repressive measures criminalizing antiwar activity. The 1917 Espionage Act mandated imprisonment for any act deemed to interfere with the recruitment of troops. Haunted by the spectre of the Bolshevik Revolution of 1917, the following year Congress passed the Sedition Act that made criticizing the "U.S. form of government" a felony.

The Red Scare hit full stride in 1919. That year saw the crest of a wave of labor radicalism that swept Europe in response to the carnage of WWI and under the impact of the Russian Revolution. In the U.S., the ranks of the SP swelled to more than 100,000, mostly foreign-born workers, with two-thirds supporting the pro-Bolshevik left wing. The U.S. was hit by the biggest strike wave up to that time, as four million workers walked off their jobs in response to inflation induced by the war. In Seattle, a general strike brought the city to a halt for five days in February 1919, while later that year longshoremen refused to load munitions being sent to counterrevolutionaries seeking to overthrow the young Soviet workers state.

The U.S. bourgeoisie whipped up hysteria over a series of bombings attributed to anarchists. After an attempt to bomb his home in June 1919, U.S. attorney general A. Mitchell Palmer unleashed an additional wave of repression, ranting that revolution was "licking at the altars of the churches, leaping into the belfry of the school bell, crawling into the sacred corners of American homes, seeking to replace marriage vows with libertine laws, burning up the foundation of society." In November the Palmer Raids were launched with the arrests of over 3,000 foreign-born radicals. Ultimately, at least 6,000 would be deported. As the world capitalist order stabilized, the 1920s in the U.S., now the world's chief capitalist power, was a decade of rampant reaction: further anti-immigrant legislation was passed in 1921 and 1924; anti-trust laws were used to break strikes; labor militants and Communists were thrown in jail. Growing by leaps and bounds, the Ku Klux Klan marched 40,000-strong in Washington, D.C.

Sacco and Vanzetti came to symbolize those caught in the web of repression. Each had come to the United States in 1908. Within five years they had become anarchists and subscribers to the Italian-language anarchist newspaper Cronaca Sovversiva (Chronicle of Subversion) of Luigi Galleani. Sacco's name appeared frequently in the paper's column announcing organizing activities, particularly raising money for political prisoners and jailed strikers. Sacco helped raise funds for workers and their arrested leaders during the 1912 textile strike in Lawrence, Massachusetts. The following year he helped organize strike pickets at the Hopedale Paper Mill and in December 1916 was one of three Massachusetts anarchists arrested for holding a meeting without a permit in solidarity with striking iron workers in Minnesota. Also in 1916, Vanzetti raised funds to support strikers at the giant Plymouth Cordage plant, at which he had previously worked.

Sacco and Vanzetti met for the first time in 1917 in Mexico, where many Galleanists had gone to avoid registering for the draft. Sacco returned to the U.S. after a few months. Vanzetti returned later, at a time of intense repression against Cronaca Sovversiva, including repeated raids on its offices and confiscation of the paper, which was banned from the mails. In February 1918, federal agents raided the Cronaca office in Lynn, Massachusetts, seizing 5,000 addresses of subscribers, including Sacco and Vanzetti. Eighty Galleanists were arrested, and Galleani himself was deported in 1919.

The Frame-Up

On 24 December 1919, an attempt was made to rob a payroll truck as it approached the L. Q. White shoe factory in Bridgewater, Massachusetts. When payroll guards fired back, the two gunmen fled to a waiting black car which drove off. Witnesses described the gunmen as "foreigners." One who fired a shotgun was said to have a dark complexion and black moustache. On 15 April 1920, two employees of the Slater & Morrill shoe company in South Braintree, outside of Boston, were attacked by two men as they carried the factory payroll. Paymaster Frederick Parmenter and his assistant Alessandro Berardelli were shot and killed, and the bandits escaped with others in a dark-colored car.

Three weeks later, on May 5, Sacco and Vanzetti were arrested in a trap set by Bridgewater police chief Michael Stewart, who sought to pin both robberies on anarchists. The two anarchists, along with their comrades Ricardo Orciani and Mike Boda, had sought to retrieve Boda's car from a West Bridgewater garage where it was being repaired. As prearranged with Chief Stewart, the owner refused to turn over the car, and his wife called the cops. After the anarchists left the garage, Sacco and Vanzetti were arrested on a streetcar to Boston.

Never told that they were robbery suspects, Sacco and Vanzetti believed that they were being arrested for their political activities. In his court testimony, Vanzetti described the questioning by Stewart: "He asked me why we were in Bridgewater, how long I know Sacco, if I am a Radical, if I am an anarchist or Communist, and he asked me if I believe in the government of the United States."

The immediate backdrop to their arrests was the death two days before of fellow anarchist Andrea Salsedo, who had plunged 14 floors from the Department of Justice office in New York City. Arrested in February,Salsedo and Roberto Elia had been held incommunicado. In late April, Grupo Autonomo, a cell of Italian anarchists, had sent Vanzetti to New York to obtain information about the two. There he was advised by the Italian Defense Committee to dump any radical literature as more raids were anticipated. For that purpose, on May 5 they went to retrieve Boda's car. When arrested, they did not tell the cops the purpose of their visit to the garage.

Vanzetti was first tried on frame-up charges for the failed robbery in Bridgeport in an attempt by the state to stick either him or Sacco with a criminal record before trial on the Braintree murder charges. Felix Frankfurter described the farce in The Case of Sacco and Vanzetti (1927):

"The evidence of identification of Vanzetti in the Bridgewater case bordered on the frivolous, reaching its climax in the testimony of a little newsboy who, from behind the telegraph pole to which he had run for refuge during the shooting, had caught a glimpse of the criminal and 'knew by the way he ran he was a foreigner.' Vanzetti was a foreigner, so of course it was Vanzetti!"

Despite the testimony of 18 witnesses that he was in Plymouth selling eels at the time, Vanzetti was convicted of assault charges. Vanzetti and Sacco were then immediately indicted for the Braintree murders.

The murder trial began on 31 May 1921 in Dedham, Massachusetts, with a platoon of cops armed with riot guns stationed on the courthouse steps. Even a federal agent noted that "the feeling in Dedham against Italians is very strong, and will probably get stronger as the trial progresses" (quoted in William Young and David E. Kaiser, Postmortem: New Evidence in the Case of Sacco and Vanzetti [1985]). Five of the jurors were chosen from a pool of personal acquaintances of a sheriff's deputy. Jury foreman Walter Ripley was a former police chief who began every court session by ostentatiously standing and saluting the flag. When a friend told Ripley before the trial that he didn't believe Sacco and Vanzetti were guilty, Ripley snapped back, "Damn them, they ought to hang them anyway!"

In his opening remarks, Judge Thayer called on the jurors to render service "with the same spirit of patriotism, courage and devotion to duty as was exhibited by our soldier boys across the seas." With Thayer's support, prosecutor Frederick Katzmann cross-examined Sacco as to whether his collection of anarchist and socialist literature was "in the interests of the United States." To inflame the jury, Katzmann asked repeated questions about their avoiding the draft by going to Mexico, and in his jury instructions Judge Thayer repeatedly referred to Sacco and Vanzetti as "slackers."

As in Mumia's 1982 frame-up trial, there was a total lack of evidence. None of the stolen loot was ever found on or near them. Thirteen alibi witnesses placed Vanzetti in Plymouth selling fish. Witnesses also testified that Sacco was in Boston at the time of the killing. Among them was a clerk from the Italian consulate, where on the day of the killing Sacco had gone to get a passport.

Eyewitnesses initially told the cops that they had not seen enough to identify the gunman; they were coerced to change their accounts. Two of them initially identified a photo of New York bank robber Anthony Palmisano, who was in prison at the time, as that of the shooter. Witness Lola Andrews, a part-time nurse with a history of prostitution and insurance fraud, identified Sacco as a man whom she asked for directions shortly before the shooting. On cross-examination, Andrews conceded that she was pressured by Katzmann to say that Sacco was that man. Other eyewitnesses testified that Sacco was not the killer. Barbara Liscomb testified that the gunman she saw standing over Berardelli looked directly at her, and it wasn't Sacco. Additional witnesses were concealed by the prosecution, such as Roy Gould, who was crossing the street when he was shot at by someone in the getaway car. The description of the shooter Gould gave to the cops could not have been that of either Sacco or Vanzetti.

Equally specious was the ballistics evidence. Six .32 calibre bullets were removed from Parmenter and Berardelli, ruling out the .38 revolver Vanzetti had on him when arrested. There was no formal record of custody for the bullets to document who handled them and when. All of the witnesses testified that there was only one gunman and only one pistol used. This was confirmed by the doctor performing the autopsy, George McGrath, who testified to the grand jury that all of the bullets "looked exactly alike," with the same markings. Nevertheless, the prosecution came up with a "Bullet III" that, unlike the others, had a left twist, claiming that this was from Sacco's .32.

In a post-trial affidavit submitted by the defense in 1923, the state's chief ballistics expert, Captain Proctor, noted that he had told the prosecutor that if asked specifically whether tests showed that Bullet III passed through Sacco's gun, he would have answered no. But after repeated badgering by the D.A., Proctor agreed to testify that the bullet was consistent with one from Sacco's gun. Proctor later stated that he never believed the bullet passed through Sacco's gun.
Despite the utter lack of evidence, the jury returned with guilty verdicts after only five hours of deliberation. In December 1921, Judge Thayer turned down a motion for a new trial. Though conceding the weakness of the prosecution's case, Thayer ruled that "the evidence that convicted these defendants was circumstantial and was evidence that is known in law as 'consciousness of guilt'," supposedly manifested by the lies Sacco and Vanzetti told when arrested in order to protect themselves and their comrades. As the 1927 ILD pamphlet Labor's Martyrs written by Max Shachtman put it, "The consciousness of guilt attributed to Sacco and Vanzetti was nothing but a healthy consciousness of the class struggle and the methods of the enemies of the working class."

Parallels with Frame-Up of Mumia

Everything used to convict Sacco and Vanzetti—phony ballistics, terrorization of witnesses, use of the defendants' political background to inflame the jury—would be replicated in Mumia's trial 60 years later. Prosecutor Joseph McGill argued to the nearly all-white jury that Mumia's Black Panther Party membership 12 years earlier proved that he had been planning to kill a cop. The prosecutors' two main witnesses were coerced into changing their testimony, and witnesses who could exonerate Mumia were terrorized into not coming forward.

As documented in the PDC pamphlet The Fight to Free Mumia Abu-Jamal—Mumia Is Innocent!, a ballistics expert testified that the fatal bullet was "consistent" with Mumia's gun—but there is no evidence that Mumia's gun, a .38 calibre, was even fired that night, or even what gun was used! The Medical Examiner's report states that Faulkner was shot with a .44 calibre bullet. A witness to the shooting, William Singletary, said that the killer used a .22 calibre. Years later, Arnold Beverly came forward to confess to the killing and said that the gun he used was a .22. As part of a broad-ranging concealment and doctoring of evidence, there is a missing bullet fragment from Faulkner's wound and a missing Medical Examiner's X-ray of Faulkner's body.

The most spectacular evidence that Sacco and Vanzetti and later Mumia did not commit the crimes for which they were sentenced to death consisted of the confessions of professional criminals exonerating them. And in both cases, the courts threw out the evidence.

In November 1925, Celestino Madeiros, in Dedham prison awaiting an appeal for his 1924 conviction for murdering a bank guard, passed a note to Sacco stating, "I hear by confess to being in the south Braintree shoe company crime and Sacco and Vanzetti was not in said crime" (The Case of Sacco and Vanzetti). Medeiros subsequently swore an affidavit stating that the robbery was carried out by a group fitting the description of the Morelli gang, which was wanted for a series of freight train robberies, and that five others were involved. Shortly after the robbery, Medeiros had $2,800 in the bank, which would represent his share of the stolen payroll. Two friends of Medeiros later confirmed that he had described to them the role he and the Morellis played. Many years later, in his book My Life in the Mafia, Vincent Teresa described a meeting with Frank Morelli in the 1950s during which Morelli complained about a Boston Globe article accusing his gang of involvement in the Braintree murders. Morelli told him, "What they said was true, but it's going to hurt my kid."

In 2001, Marlene Kamish and Eliot Grossman, attorneys for Mumia at the time, submitted to state and federal courts the affidavit of Arnold Beverly that he, and not Mumia, shot officer Faulkner. According to Beverly, he was hired, along with someone else, to do so by cops and the mob because Faulkner was a problem for corrupt cops, interfering with rackets, bribery, drug dealing, etc. Beverly's testimony is supported by a mountain of evidence and ties together loose threads previously unexplained. Beverly had sworn his confession in 1999 to PDC counsel Rachel Wolkenstein, who was on Mumia's legal team at that time but who resigned that year when his lead attorney, Leonard Weinglass, along with Dan Williams, suppressed Beverly's confession.

The ILD waged a hard political battle against those who threw up obstacles to class-struggle defense of Sacco and Vanzetti. Today we face similar obstacles, and then some, in our effort to mobilize labor-centered protest to demand Mumia's freedom on the basis that he is an innocent man. The Sacco and Vanzetti case occurred in a period marked by the October Revolution, which inspired militant fighters around the world and drew a sharp dividing line between those who defended the Soviet Union and those who sided with the capitalist rulers. Today's world is profoundly shaped by the impact of the counterrevolutionary destruction of the Soviet workers state in 1991-92, following decades of Stalinist betrayal. As the bourgeois rulers proclaim the lie of the "death of communism," the bulk of the left, which in the main joined in the imperialists' anti-Soviet campaigns, places its political activity solidly within the framework of the "democratic" capitalist order.

Whereas in Sacco and Vanzetti's case it was the prosecution who vilified the Medeiros confession, today many liberals and reformist leftists among Mumia's defenders sling mud at the Beverly confession and even cast doubt on Mumia's own 2001 statement that he did not shoot Daniel Faulkner. Representative of these types is David Lindorff, whose book Killing Time: An Investigation Into the Death Row Case of Mumia Abu-Jamal (2003) is dedicated to trashing the Beverly evidence. Lindorff states, "I'm not convinced that Mumia Abu-Jamal was simply an innocent bystander" and concludes that Mumia may have shot Faulkner (see "David Lindorff, Michael Schiffmann: Undermining Mumia's Fight for Freedom," WVNo. 892, 11 May).

Why would Mumia's ostensible defenders attack the Beverly confession? The Beverly evidence makes clear that the injustice to Mumia was not the action of one rogue cop, prosecutor or judge but the entire functioning of the capitalist system of injustice. This understanding is directly contrary to the liberal framework of Lindorff & Co., who embrace the very "justice" system that at every level has declared, as in the infamous Dred Scott case, that Mumia has no rights that it is bound to respect. Imbibing bourgeois liberalism, Socialist Action, Workers World Party and other reformist groups helped demobilize what had been a powerful protest movement by subordinating the call for Mumia's freedom to the call for a new trial. In so doing, they have sought to appeal to those in the "mainstream" who see the legal hell that Mumia has been put through as a stain on the image of American "justice."

The political battle against such illusions in capitalist "justice" must be won if labor's social power is to be wielded on Mumia's behalf. Many unions and union organizations have voiced their support for Mumia. But to turn this sentiment into labor protest and strike action requires fighting against the policies of the pro-capitalist union leaders, who see "friends" in the bosses' government and political parties. We fight for a class-struggle defense strategy that places no faith in the justice of the courts and all faith in the power of the workers. In doing this, we honor the memory of Nicola Sacco and Bartolomeo Vanzetti.
[TO BE CONTINUED]

Workers Vanguard No. 898 14 September 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part Two

Part One of this article, which we conclude below, appeared in WV No. 897 (31 August).

Caught up in the anti-immigrant hysteria and Red Scare that swept the U.S. in the aftermath of the October 1917 Russian Revolution, anarchist workers Nicola Sacco and Bartolomeo Vanzetti were arrested in May 1920 and framed up on murder and robbery charges of which they were manifestly innocent. In an article written after their execution in the Massachusetts electric chair on 23 August 1927, James P. Cannon, at the time a leader of the Workers (Communist) Party (CP) and secretary of the International Labor Defense (ILD) and later the founder of American Trotskyism, declared:

"The electric flames that consumed the bodies of Sacco and Vanzetti illuminated for tens of thousands of workers, in all its stark brutality, the essential nature of capitalist justice in America. The imprisonment, torture and murder of workers is seen more clearly now as part of an organized system of class persecution."
—"A Living Monument to Sacco and Vanzetti," Labor Defender (October 1927)

Pointing to the ILD's role as the leading and organizing center of a protest movement that had rallied millions of workers around the world behind Sacco and Vanzetti's cause, Cannon called for building "a stronger, more united and determined movement for labor defense on a class basis." He noted that "the industrial masters of America" who had carried out the execution to deal a blow to the entire labor movement "were not without allies, both conscious and unconscious, in the camp of the workers themselves." "Sacco and Vanzetti will have died in vain," he wrote, "if the real meaning and the causes of their martyrdom are not understood in all their implications." These lessons are indeed of crucial importance in the struggle against capitalist repression today and are posed with particular urgency in the fight to free Mumia Abu-Jamal who, despite massive evidence of his innocence, was railroaded to death row for his political beliefs and lifetime of struggle against black oppression.

The Defense Movement

With little known about their arrests outside the Boston area, the defense of Sacco and Vanzetti was initially limited to a local group of Italian anarchists who founded the Sacco-Vanzetti Defense Committee. The defense committee won the support of Elizabeth Gurley Flynn, a well-known radical, and her companion Carlo Tresca, an anarcho-syndicalist who edited the newspaper 77 Martello in New York. The two members of the syndicalist Industrial Workers of the World (IWW) helped line up Fred Moore, who had a long record of defending union militants and radicals, to be lead attorney in the case.

Moore appealed to IWW members, union leaders and socialists to mobilize in defense of Sacco and Vanzetti. The American Civil Liberties Union, of which Flynn was a founding member, and its New England affiliate voiced their support as did a number of prominent liberals, notably the journalists Elizabeth Glendower Evans and Gardner Jackson. Various unions and even the conservative American Federation of Labor (AFL) tops came out in defense of the two workers. As Sacco and Vanzetti faced trial in May 1921, some 64 union locals from across the country contributed to the defense, and a flood of labor support swept in following their conviction in July. As we noted in Part One of this article, in the fall of 1921 the CP and Communist International (CI) called for a worldwide campaign of protest centered on the working class. The AFL passed a resolution in 1922 calling for a new trial and two years later declared Sacco and Vanzetti "victims of race and national prejudice and class hatred."

In a 1927 ILD pamphlet, Max Shachtman described the wide range of support for Sacco and Vanzetti in the workers movement and observed:

"With many of these it was because they realized the class nature of the issues involved in the case; that it was not merely an incident of an accidental 'miscarriage of justice' but that the judge, jury and prosecutor were striking as severe a blow at the labor movement as was struck thirty-five years before in the trial of the Haymarket martyrs. With the others, it was the result of the feelings and pressure from the mass, who felt, however vaguely, a working class kinship with the two agitators."

—Sacco and Vanzetti: Labor's Martyrs

According to Massachusetts court procedure at the time, sentencing was postponed until all post-trial motions and appeals were decided. Although it was clear to everyone that the murder conviction could only mean a death sentence, that sentence was not pronounced until 1927. Sacco and Vanzetti's lawyers, meanwhile, attempted to overturn the conviction with a series of motions before the same biased Judge Webster Thayer who presided over the kangaroo trial and appeals before the Massachusetts Supreme Judicial Court that rubber-stamped Thayer's every move.

Thayer denied the first post-conviction motion for a new trial on Christmas Eve 1921. Beginning the month before and throughout the next two years, a series of six supplemental motions were filed by the defense. In July 1924, with those motions pending, Moore resigned as attorney in the case. With his replacement by William Thompson, the tactics of the Sacco-Vanzetti Defense Committee changed as well. As recounted in Bruce Watson's Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankind (2007), Thompson flatly declared that he did not believe "the government was actuated by any ulterior purpose in bringing the charge against them." Despising the mass protest movement, Thompson appealed instead to the legal and business establishment to use its influence on the courts and state house.

In turn, the Boston defense committee called for a stop to the workers' protest actions. As Shachtman described in his pamphlet, for the next two years this strategy "helped to discredit the honest and powerful class support of the toilers.... They demanded the substitution of the movement of the masses by the movement of the lawyers." Shachtman pointed out, "The defense turned more and more towards reliance upon those false friends concerned more with the vindication of 'confidence in our institutions and their capacity to rectify errors,' and 'those high standards which are the pride of Massachusetts justice' than with the vindication of two unknown immigrants."

Based on the Marxist understanding that the courts, cops, prisons and armed forces are core components of the capitalist state—a machinery of organized violence to protect the rule and profits of the exploiting class— the CP and ILD tirelessly fought against illusions in the capitalists' rigged legal system. They fought instead for workers to rely only on their class power, derived from the fact that it is their labor that creates the wealth of society. In his important new biography, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 (2007), Bryan Palmer includes a thorough account of Cannon's leadership of the ILD, not least in regard to its efforts in defense of Sacco and Vanzetti.

The CP and ILD were determined that Sacco and Vanzetti would not be added to the long list of labor's martyrs. They understood that mobilizing labor's power in protest and strike action could compel the bourgeois rulers to relent in fear of the social costs that executing or imprisoning the two men for life would bring. They fought as well to imbue militants with the consciousness that to tear down the walls imprisoning fighters against exploitation and oppression once and for all requires a socialist revolution that destroys the capitalist state and replaces it with a workers state, where those who labor rule. In this, they were following the path laid out by Bolshevik leader V.I. Lenin, who wrote in his 1902 work What Is To Be Done? that the communist's ideal

"should not be the trade-union secretary, but the tribune of the people, who is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects; who is able to generalise all these manifestations and produce a single picture of police violence and capitalist exploitation; who is able to take advantage of every event, however small, in order to set forth before all his socialist convictions and his democratic demands, in order to clarify for all and everyone the world-historic significance of the struggle for the emancipation of the proletariat."

Battle of Class Forces

In October 1924, Judge Thayer denied all motions presented by Sacco and Vanzetti's lawyers. In December, the Communist International issued an appeal "To the workers of all countries! To all trade union organizations!" calling to "Organize mass demonstrations! Demand the liberation of Sacco and Vanzetti!" The Daily Worker, newspaper of the Workers (Communist) Party, continued to publicize this struggle, and the party organized a Chicago labor rally for Sacco and Vanzetti on 1 March 1925 and mobilized heavily for rallies in Boston and other cities that day. Shortly after its inception that year, the ILD issued a call for workers internationally to demonstrate solidarity with Sacco and Vanzetti. In a 23 May 1926 letter to the ILD, Vanzetti wrote, "The echo of your campaign in our behalf has reached my heart."

Thayer's 1924 decision was appealed to the Supreme Judicial Court of Massachusetts, which sat on the case before affirming the convictions on 12 May 1926. Two weeks later, lawyers filed another motion for a new trial based on the affidavit of Celestino Medeiros confessing his involvement in the robbery that led to the murder charges against Sacco and Vanzetti, exonerating the two men. In October, Thayer rejected the Medeiros confession along with affidavits of two federal agents documenting the government's involvement in the frame-up and confirming that the two were targeted for their political activities. This was appealed to the Supreme Judicial Court.

The court proceedings touched off renewed protest activity. Labor Defender published a special "Save Sacco and Vanzetti" issue in July 1926 featuring "An Appeal to American Labor" by Eugene V. Debs, historic spokesman of the Socialist Party. Resolutions on behalf of Sacco and Vanzetti were adopted by the Washington Federation of Labor and the New York Socialist Party.

The ILD initiated Sacco-Vanzetti committees and conferences throughout the U.S. that drew IWW militants, anarchists and delegates from the AFL and other union bodies around the call "Life and Freedom for Sacco and Vanzetti!" These meetings were an application of the tactic of the united front, through which a wide range of workers organizations unite in action around a common call while engaging in political debate based on their own programs. Through this means, the ILD sought to lay the basis for mass labor protest and strikes. The ILD also participated in rallies called by the Boston defense committee and other organizations. Cannon wrote to a wide array of public figures seeking statements in support of Sacco and Vanzetti. But the ILD's primary focus was unleashing labor strikes and protests.

In New York City, the ILD-initiated Sacco-Vanzetti Emergency Committee encompassed individuals and organizations representing nearly half a million workers. Rallies organized by the committee drew over 15,000 in New York's Madison Square Garden on 17 November 1926 and another 25,000 in Union Square the following April. Equally large gatherings were organized by ILD-led committees in Milwaukee, San Jose, Boston, Denver, Seattle and Chicago. Across the country, a network of two to three million workers was enlisted in the committees. The International Red Aid mobilized its organizations around the world, forming united-front committees in hundreds of cities and organizing mass protests. Millions throughout the entirety of the Soviet Union demonstrated in solidarity with the two class-war prisoners.

Thayer's rulings opened up a period of sharpening political struggle over the way forward in this fight that would last up through the executions. The Socialist Party, AFL tops and anarchists organized some working-class protest, at times mobilizing significant forces. But such efforts were in the service of appeals for Sacco and Vanzetti to get their "fair day in court," to be accomplished by tapping into liberal public opinion that hoped to spare the men's lives for the sake of America's "democratic" image. As for the national AFL leadership, rather than issuing a call for labor mobilizations, it pushed a resolution through the October 1926 AFL convention appealing to Congress to investigate the case. The SP and AFL tops undermined the growing mobilization of the workers by looking to the political agencies of the class enemy, a policy accompanied by a vicious anti-Communist campaign of slander and exclusion.

Throughout the 1920s, the SP leadership under Morris Hillquit, which in 1919 had purged the left-wing Socialists who supported the Bolshevik Revolution, waged a campaign against Communist influence in the labor movement that was particularly fierce in the needle trades in New York City. For his part, Matthew Woll, a member of the AFL Executive Council, ranted that the AFL was "the first object of attack by the Communist movement." The same Woll was acting president of the National Civic Federation, an anti-union business group that viciously opposed the campaign for Sacco and Vanzetti's freedom.

In November 1926, the Ohio State Socialist Party refused to join in a rally called by the ILD-initiated Sacco-Vanzetti Defense Committee, and the SP's New Leader (IS December 1926) retailed lying charges by the Boston defense committee that the CP and ILD had solicited funds for legal defense that were not forwarded and for which no accounting was made. In response to these slanders, Labor Defender (January 1927) published the ILD's accounts and copies of checks forwarded to the Boston committee. The article pointed out that an earlier Labor Defender (September 1926) had printed, as part of its regular practice, an accounting of its receipts and ILD campaign expenses and had called for contributions for legal defense to be sent directly to the Sacco-Vanzetti Defense Committee in Boston rather than to the ILD.

The smears against the ILD were gleefully seized upon by the bourgeois press at the time and are repeated to this day. In answering the blatantly false charge that the ILD had pocketed $500,000 raised for Sacco and Vanzetti's defense, Labor Defender (October 1927) remarked that this slander only aided "the Department of Justice and other agencies which consummated the murder of Sacco and Vanzetti" and now hope to prevent the protest movement from "being drawn into the fight in behalf of the other victims of the frame-up system now in prison or facing trial."

Class-Struggle Defense

With the case again before the Massachusetts Supreme Judicial Court, Cannon alluded to the sectarian exclusions and counterposed a class-struggle defense perspective in "Who Can Save Sacco and Vanzetti?" (Labor Defender, January 1927):

"The Sacco-Vanzetti case is no private monopoly, but an issue of the class struggle in which the decisive word will be spoken by the masses who have made this fight their own. It is therefore, necessary to discuss openly the conflicting policies which are bound up with different objectives.

"One policy is the policy of the class struggle. It puts the center of gravity in the protest movement of the workers of America and the world. It puts all faith in the power of the masses and no faith whatever in the justice of the courts. While favoring all possible legal proceedings, it calls for agitation, publicity, demonstrations—organized protest on a national and international scale. It calls for unity and solidarity of all workers on this burning issue, regardless of conflicting views on other questions. This is what has prevented the execution of Sacco and Vanzetti so far. Its goal is nothing less than their triumphant vindication and liberation.

"The other policy is the policy of 'respectability,' of the 'soft pedal' and of ridiculous illusions about 'justice' from the courts of the enemy. It relies mainly on legal proceedings. It seeks to blur the issue of the class struggle. It shrinks from the 'vulgar and noisy' demonstrations of the militant workers and throws the mud of slander on them. It tries to represent the martyrdom of Sacco and Vanzetti as an 'unfortunate' error which can be rectified by the 'right' people proceeding in the 'right' way. The objective of this policy is a whitewash of the courts of Massachusetts and 'clemency' for Sacco and Vanzetti in the form of a commutation to life imprisonment for a crime of which the world knows they are innocent."

The battle between these counterposed strategies took center stage following a 5 April 1927 decision by the Supreme Judicial Court again upholding Judge Thayer. Four days later, the front page of the Daily Worker carried an appeal by Cannon, "From Supreme Court of Capital to Supreme Court of the Masses," in which he wrote, "The New England bourbons want the blood of innocent men. This was decided from the first, only fools expected otherwise. Only fools put faith in the courts of the enemy." Cannon added, "It is time now to appeal finally to the masses. It is time for the workers to say their word."

On April 9, Sacco and Vanzetti were called into Thayer's courtroom for sentence to be pronounced. The two men spoke defiantly. Sacco told the judge, "I know the sentence will be between two classfes, the oppressed class and the rich class, and there will always be collision between one and the other." When Vanzetti got his turn, he stated: "I am suffering because I am a radical and indeed I am a radical; I have suffered because I was an Italian, and indeed I am an Italian;...but I am so convinced to be right that if you could execute me two times, and if I could be reborn two other times, I would live again to do what I have done already" (quoted in Herbert P. Ehrmann, The Case That Will Not Die: Commonwealth vs. Sacco and Vanzetti [1969]). They were sentenced to die in three months.

Following the sentencing, the ILD issued a call for a national conference "of all elements willing to unite to demand and force freedom for Sacco and Vanzetti." On April 16, 20,000 workers filled New York's Union Square in a protest called by the ILD-led Sacco-Vanzetti Emergency Committee. As part of an intensive effort over the next several weeks, more than 500 May Day meetings were organized by the ILD across the U.S and Canada.

The SP's response to the sentencing was to further promote false hopes in bourgeois politicians. The New Leader (16 April 1927) wrote, "The next move is up to Governor Fuller, and there seems to be no doubt that he will have to accede to the world-wide demand that he act to save the lives of the two men." The SP declared the scheduled execution date of July 10 as "a day of national mourning for the death of American justice," while Hillquit called upon "the government and the governor of the State of Massachusetts to order a full and impartial investigation of the whole case" (New Leader, 23 April 1927).

After SP organizers of Sacco-Vanzetti meetings in Philadelphia and Cleveland refused to seat delegates from the ILD and other organizations, Cannon issued a statement printed in the Daily Worker (4 May 1927) condemning the disruption of the "labor reactionaries," noting that "their aim is to isolate the militants and then sabotage the movement." With the social democrats, anarchists and labor tops working to undermine the ILD's efforts, the plan to hold a national Sacco-Vanzetti conference fell through. The Boston defense committee sought to head off growing sentiment in the unions for such a conference by appealing instead for Governor Fuller to appoint a commission to review the case. On June 1, they got their wish, as Fuller announced the appointment of a three-man panel to advise him on Vanzetti's petition for clemency filed the previous month.

The panel was led by Harvard president A. Lawrence Lowell, a patrician reactionary who had campaigned for the draconian 1921 Immigration Quota Act, banned black students from living in Harvard dorms, restricted Jewish enrollment at Harvard and opposed legislation reducing child labor in the textile industry. This record did not stop the Boston committee from lauding the commission as "men reputed to be scholarly, of high intelligence and intellectual probity, with minds unswayed by prejudice." The committee advised the governor to implement the power of commutation because that would be "far less likely to undermine public faith in the courts of the Commonwealth." The SP affirmed its faith that "while the members of this commission are conservatives, it is generally believed that their high professional standing gives fair assurance that they will make a report justified by all the facts in the case" (New Leader, 9 July 1927).

Rumors swirled that Fuller would respond to the growing international protests by commuting the death sentences. Recalling how an earlier movement on behalf of class-war prisoners Tom Mooney, who faced execution, and Warren Billings had been sapped by the commutation of Mooney's death sentence to life imprisonment, Cannon cautioned in "Death, Commutation or Freedom?" (Labor Defender, July 1927): "The great movement for Sacco and Vanzetti, which now embraces millions of workers, must not allow itself to be dissolved by a similar subterfuge." Calling a life sentence "a living death," he warned, "The hearts of the Massachusetts executioners have not softened with kindness, and their desire to murder our comrades has not changed.... The working class must reply: Not the chair of death, but life for Sacco and Vanzetti! Not the imprisonment of death, but freedom to Sacco and Vanzetti!"

Political Battle Comes to a Boil

As the scheduled execution date of July 10 neared, the social democrats brought their anti-Communist campaign to a fever pitch, regurgitating the slander about the ILD's fundraising and stepping up their divisive attempts to exclude CP and ILD militants. This came to a head at a mass rally of 25,000 workers in Union Square on July 7. Called by the labor-based Sacco-Vanzetti Liberation Committee (SVLC), some 30 unions joined in the call for a one-hour protest strike that day, bringing out half a million workers. The ILD and its Emergency Committee built heavily for the protest, distributing 200,000 leaflets. The rally went ahead despite the granting of a one-month reprieve by Governor Fuller. In negotiations before the rally, the SVLC had agreed that there would be four platforms, with two allotted to the Emergency Committee. But the SP had other plans, and only two platforms were set up, both controlled by the SP. After a number of Socialist speakers addressed the crowd, a contingent of workers hoisted Ben Gold, a CP member who had led a successful Furriers strike, onto their shoulders. As they approached the podium demanding that Gold speak, SP honcho Abraham Weinberg kicked Gold in the chest, sending him reeling into the crowd. When the workers carried Gold to the other platform, SP bigwig August Claessens attacked him as well.

Claessens and Weinberg then called in the police, who charged the crowd on horseback and broke up the rally. After the attack, SP spokesmen made absolutely clear that driving out the reds took priority over carrying out a united action in defense of Sacco and Vanzetti. The SP's Samuel Friedman baldly stated, "We would rather have the meeting broken up than allow a faker like Gold speak" (Daily Worker, 8 July 1927). The New Leader (16 July 1927) declared that due to "known antagonism" and "charges of misconduct...it had been decided that the Communists were not to be permitted to co-operate in the meetings."

The SP's exclusionism only served to weaken the movement in the face of a furious onslaught by the bourgeois state. As the new execution date of August 10 approached, the ILD helped build a July 31 protest at Boston Common called by the Boston defense committee. As described in the New Leader (13 August 1927), after the cops broke up the SP-led rally at one end of the Common, most of the demonstrators moved to another part of the park, where the Communists held a permit. That rally, too, was dispersed by the cops. Around the country, cops broke up protest meetings with clubs, guns and tear gas.

Governor Fuller denied clemency on August 3. The next day, the ILD's Emergency Committee issued a call for a half-day strike of New York labor on August 9. The labor tops tried their best to sabotage the strike, with the AFL leadership spurning calls from numerous unions and other workers organizations to take action while many local union officials announced in the capitalist press that they opposed the strike. Nonetheless, 50,000 turned out in Union Square, and another 50,000 struck in Philadelphia. A Chicago protest of 20,000 the same day was fired on by the cops. Fuller's denial had finally spurred AFL head William Green to "action," writing Fuller to ask for "executive clemency." As the Daily Worker (10 August) commented, an appeal by Green to AFL unions "would aid tremendously in staying the hand of the executioner! But an appeal to Fuller couched in such honeyed words as Green uses only enhances that vile enemy of labor in the eyes of his class and indirectly sanctions the murders."

As the hour of execution neared, a wave of protests took place around the world. In the U.S., police forces brutally moved against the protesters: offices were raided in New York, Detroit and San Francisco, and meetings were broken up. On the night of August 10, cars of heavily armed cops roamed through Chicago, breaking up every gathering of more than a dozen workers. Earlier that same day, U.S. Supreme Court justice Oliver Wendell Holmes, a liberal icon, had turned down a habeas corpus petition for Sacco and Vanzetti, and shortly before midnight they were brought to the death house. A half hour before the time set for execution, Fuller announced a reprieve until midnight, August 22, to allow their attorney to argue a new motion before the Massachusetts Supreme Judicial Court.

On August 16, the day of the hearing, the ILD announced plans for protests in 200 cities. The 18 August Daily Worker carried a front-page appeal by Cannon, titled "No Illusions," that warned the "working masses not to be fooled with false hopes and false security." He stressed:

"The great task, therefore, in the few fateful days remaining, up to the last minute of the last hour, is to put all energy, courage and militancy into the organization of mass demonstrations and protest strikes. All brakes upon this movement must be regarded as the greatest danger. All illusions which paralyze the movement must be overcome. All agents of the bosses who try to sabotage and discredit the protest and strike movement must be given their proper name."

Another front-page appeal by Cannon the following day declared: "Put no faith in capitalist justice! Organize the protest movement on a wider scale and with a more determined spirit! Demonstrate and strike for Sacco and Vanzetti!" When the Massachusetts high court turned down another appeal on the 19th, the Emergency Committee called for a mass protest strike on August 22.

On August 20, Oliver Wendell Holmes refused to stay the execution, and a similar request was turned down by Supreme Court Justice Harlan Stone on August 22. Millions took to the streets worldwide. But Sacco and Vanzetti were executed shortly after midnight.

A Mountain of Slander

Eighty years after this legal lynching, various bourgeois journalists and academics continue to regurgitate long-disproved lies about the case. Some portray that the two worker militants were common criminals guilty of coldblooded murder. Others rehash the lie that unlike Vanzetti, Sacco never declared his innocence of the murders. Not only did he do just that in numerous letters that have been published, but his declaration of innocence was carried out of prison by a spy the Feds planted in the cell next to his!

On 24 December 2005, the Los Angeles Times reported the "discovery" of a 1929 letter from Upton Sinclair written after he finished Boston, his novel about the case. Sinclair wrote that he met with Fred Moore, who told him that Sacco and Vanzetti were guilty and that he had concocted alibis for them. News of the Sinclair letter was picked up by Jonah Goldberg, an editor of the right-wing National Review, and found a home on various blogs. This was, in fact, old news. Sinclair had written about the discussion in 1953, when he pointed out that Moore had made clear that neither Sacco nor Vanzetti confessed to him and that he had no proof of their guilt. According to Moore's ex-wife, he became embittered after he left the case. In 1963, Sinclair wrote, "Those who believe or declare Sacco was guilty get no support from me" (quoted in Watson, Sacco and Vanzetti).

The primary source of the slanders against Sacco and Vanzetti and those who fought for them is a cabal of Cold Warriors around the National Review, which was founded in 1955 by William F. Buckley Jr. and whose longtime senior editor was renegade ex-Trotskyist James Burnham. At a time when it was generally acknowledged that Sacco and Vanzetti were innocent frame-up victims, a 1961 National Review article by Max Eastman claimed that in 1942 he was told by anarchist Carlo Tresca, "Sacco was guilty, but Vanzetti was not." Eastman had earlier been editor of the left-wing Masses but by the time of his purported conversation with Tresca had become a virulent anti-Communist. In the 1950s, Eastman was a strong supporter of the witchhunting Senator Joe McCarthy and the House Un-American Activities Committee (HUAC).

A year after Eastman's article came the book Tragedy in Dedham by Francis Russell, a regular contributor to National Review. Russell claimed that "after his expulsion from the party, James Cannon...was to admit privately—much as Moore did—that he felt Sacco was guilty." (Cannon was expelled from the CP in 1928 along with Max Shachtman and Martin Abern for supporting Leon Trotsky's criticisms of the Stalin-Bukharin leadership of the degenerating Communist International.) Russell would later identify Burnham as his source for that tale.

Cannon responded in a letter to the New Republic (27 April 1963): "The truth is that I have never felt or thought that Sacco was guilty. I have always thought they were innocent, and have never expressed a different thought or feeling, privately or publicly, anywhere at any time." Defending "the memory of Carlo Tresca," a friend of Cannon's who worked closely with him in the Sacco and Vanzetti campaign, he added, "Never, at any time, did I ever hear him express or even intimate any doubt about the innocence of Sacco and Vanzetti. And I never heard any report, or rumor, or gossip, from anyone else who ever heard such a thing about Tresca until Mr. Russell's statement hit me in the eye."

There can be no mistaking that the point to rewriting the history of this case is not just to trash the memory of the two anarchists but to smear labor militancy and revolutionary proletarian opposition to the bloodsoaked capitalist system—i.e., communism. Liberal "defenders" of Sacco and Vanzetti have joined in rehashing the attacks on the ILD and early CP. In her 1977 book The Never-Ending Wrong, Katherine Anne Porter claimed that shortly before the execution she was told by one Communist, "Who wants them saved? What earthly good would they do us alive?" Along with the lies about money and other anti-Communist slanders, this is passed as good coin in Watson's Sacco and Vanzetti. Watson writes of the critical last weeks, "As party members grew increasingly shrill, their callousness appalled sincere supporters. Communists flocking to Boston, Gardner Jackson remembered, unquestionably 'preferred Sacco and Vanzetti dead [rather] than alive'." Watson proclaims, "Sacco and Vanzetti were far more useful to Communists than Communists would be to them."

At the height of the fight to save Sacco and Vanzetti, the CP argued against any in the movement who argued that their execution would ultimately redound in the favor of the working class: "The workers holding to such an opinion must be made to realize that martyrs are a confession of weakness on the part of the laboring masses. The fact that the bosses can railroad to prison or put to death our leaders with impunity becomes a weapon of intimidation in their hand and does help to cow and keep in submission the less militant mass.... The more powerful labor becomes, the more effective it is in making its demands heeded, the less will it have martyrs" (Daily Worker Magazine, 28 May 1927).

Mumia and Class-Struggle Defense

The case of Sacco and Vanzetti contains powerful lessons for the fight to free class-war prisoner Mumia Abu-Jamal, who was sentenced to death after being falsely convicted of the 1981 murder of Philadelphia police officer Daniel Faulkner. As we noted in Part One, the overwhelming evidence of Mumia's innocence includes the sworn confession of Arnold Beverly that he, not Mumia, shot Faulkner. As with the Medeiros confession exonerating Sacco and Vanzetti, the courts have refused to hear the Beverly confession and its supporting evidence.

The Partisan Defense Committee has secured statements from hundreds of prominent individuals and labor leaders and organizations internationally demanding that Mumia be freed on the basis that he is an innocent man and the victim of a racist, political frame-up. As Mumia's case enters its final stages, it is crucially important that such statements be turned into labor action. But to make that happen requires conducting the kind of hard political struggle that the CP and ILD waged against the reactionary labor tops as well as those "socialists" who obstruct class-struggle defense by sowing illusions in the capitalist injustice system. Among Mumia's ostensible defenders are several left groups that replicate the reformist outlook and strategy of the SP of the 1920s but lack the kind of base it had in the working class. A typical example is Jeff Mackler's Socialist Action (SA), which represents nothing so much as the New Leader of today.

Where Cannon warned against illusions in the black-robed justices, Mackler hailed the December 2005 announcement by the Third Circuit Court of Appeals that it would hear only three of Mumia's two dozen issues on appeal as a "decision that will likely stun the Pennsylvania legal establishment" and opined that there was little likelihood that the court would reinstate the death sentence (Socialist Action, December 2005). Echoing the New Leader's praise for the "high professional standing" of the Lowell Commission, Mackler wrote in Socialist Action (June 2007) about the oral argument before the Third Circuit the previous month that several decisions on other matters relevant to Mumia's case "marked this court as among the few remaining 'liberal' juridical institutions in the country." Mackler is co-coordinator of the Mobilization to Free Mumia Abu-Jamal, which offers a sample letter to send to Democratic Pennsylvania governor Edward Rendell that concludes, "We urge your intervention to guarantee that justice is done." This is the same Ed Rendell who as Philly D.A. in 1981-82 prosecuted Mumia!

We honor Sacco and Vanzetti by fighting for the life and freedom of Mumia Abu-Jamal in the class-struggle tradition of the ILD. When Mumia faced an August 1995 execution date, an international wave of protest that crucially included trade unionists played a major role in the court's decision to grant a stay of execution. At the same time, liberals and reformists sought to steer that struggle into relying on the racist bourgeois legal system to secure "justice" for Mumia. And it was that liberal strategy of reliance on the capitalist courts that demobilized Mumia's army of supporters around the world. Today the need to revitalize the movement for Mumia's freedom is posed pointblank. As we wrote in "Class-Struggle Defense vs. Faith in Capitalist 'Justice'" (WV No. 892, 11 May): "Indeed, labor's power must be brought to bear on behalf of Mumia. But it is self-evident that this can only be done by mobilizing independently of the forces of the capitalist state that framed up this innocent man."

In Honor Of The “Old Man”- On The 75th Anniversary Of The Death Of Leon Trotsky-Eighty Years Ago By Pierre Frank

In Honor Of The “Old Man”- On The 75th Anniversary Of The Death Of Leon Trotsky-Eighty Years Ago By Pierre Frank

Click on the headline to link to a review of the early life of Leon Trotsky in his political memoir, My Life.

Markin comment:

Every year at this time we honor the memory of the great Russian revolutionary leader, Leon Trotsky, a man who not only was able theoretically to articulate the arc of the Russian Revolution of 1917 (the theory of permanent revolution) but personally led the defend of that revolution against world imperialism and its internal Russian White Guard agents. Oh yes, and also wrote a million pro-communist articles, did a little turn at literary criticism, acted in various Soviet official capacities, led the Communist International, led the opposition first in Russia and then internationally to the Stalinist degeneration of that revolution, and created a new revolutionary international (the Fourth International) to rally the demoralized international working class movement in the face of Hitlerite reaction. To speak nothing of hunting, fishing, raising rabbits, collecting cactii and chasing Frida Kahlo around Mexico (oops, on that last one). In short, as I have characterized him before, the closest that this sorry old world has come to producing a complete communist man within the borders of bourgeois society (except that last thing, that skirt-chasing thing, although maybe not). All honor to his memory. Forward to new Octobers!

Usually on this anniversary I place a selection of Trotsky’s writings on various subjects in this space. This year, having found a site that has material related to his family life, the effect of his murder on that family, and other more personal details of his life I am placing that material here in his honor. The forward to new Octobers still goes, though.
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Markin comment:

Of course the writer of the memorial, Pierre Frank, did no small amount throughout his political career as a "leading" member of the post-Trotsky, post-World War II, confused, sometimes massively confused, international leadership to bring down the Fourth International. At least one that Trotsky might have recognized as his own.
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Pierre Frank
Eighty Years Ago


Published: Fourth International, Autumn 1959

Next November 7th will complete eighty years since Leon Trotsky was born. By his theoretical contribution and his militant life, he takes his place in the class of the most eminent proletarian revolutionaries, that of Marx, Engels, Lenin, and Rosa Luxemburg. But if these others are accepted as such in the workers' movement (which does not mean that their teachings are not trodden underfoot), the place of Trotsky, even at the present beginnings of "destalinization," has not yet been recognized. True, the crudest Stalinist lies are no longer repeated, for they would no longer find any listeners; but a number of lies and false ideas continue to drag on, including among those who think that they have been delivered from Stalinism. How many try to get out of it by saying: The struggle between Trotsky and Stalin is ancient history, outlived, a personal rivalry about more or less abstract theories, and Trotskyism -- apart from a few faithful followers -- no longer exists. This was not at all the opinion of Stalin who, after claiming that Trotskyism was dead, went on setting up -- in vain -- the most monstrous judicial machinations to kill it. Nor is it the opinion of Stalin's present successors, either. If they have not rehabilitated Trotsky and the Left Opposition, it is because they realize that it is not outlived ancient history, but one of the burning problems of the present day.

The figure and the teachings of Trotsky will inevitably find the place they deserve in the course of the anti-bureaucratic movement of the masses, and not in the bureaucracy's measures of self-defense to protect its political power and privileges.

Among some who perhaps do not lack sympathy but do lack a sense of history, what contributes to their failure to appreciate Leon Trotsky is the contrast between the last part of his life (from 1928 on) and his period of glory and power in the first years of the Russian Revolution. Max Eastman wrote in a recent article that Trotsky was a man of indecision who did not know how to fight against Stalin -- all this based on a "psychoanalysis" for the American petty bourgeois. Without expressing themselves so stupidly, there are not lacking people who think that if after all Trotsky was defeated by Stalin, it was because he pierced himself with his own sword at a given moment by his vision of the glorious period of the Russian Revolution, without understanding the new situation that was then opening up. It is, however, easy to verify the fact that it was Trotsky who really understood the new situation, whereas Stalin did not have the faintest idea of where he would be led by the struggle he started after Lenin's death. Power not only contributes to corrupt those who wield it; it also sets them on a pedestal which deforms their real stature. If someone like Trotsky lost the power, that must be his fault, and he was not so great a man as all that -- such is the reasoning of petty-bourgeois thinkers. We are convinced that the future will say that the whole greatness of Trotsky was shown most clearly in that last and so dramatic period of his existence -- such a period as none of the other great revolutionaries had to go through. Marx and Engels at the end of their days saw the workers' movement accept the doctrines that they -- for a long time almost alone -- had developed and advocated. Rosa was assassinated in a revolutionary period. Lenin died respected, just It the turning in the Russian Revolution, before he could join battle against the rising bureaucracy. It was to Trotsky, who, together with Lenin, had had the glory of leading the proletariat to power, that it fell to carry on that struggle. In it, the state that emerged from the first victorious proletarian revolution became the instrument of a narrow-minded and reactionary social layer of the new society, who systematically resorted to methods of violence within the workers' movement against the revolutionaries, cite a degree that even the reformists had not reached. In the Soviet Union alone, the number of members of the Bolshevik Party liquidated by Stalin -- according to the statement of Khrushchev at the session of the Central Committee in which he defeated Malenkov, Molotov, and Kaganovich -- reached 1,600,000. This figure alone indicates what was then the power of the bureaucratic reaction. Its hatred was aimed with its full force against Trotsky.

Trotsky's third exile never had an equal not so much because of the agents of Stalin who never ceased to exist around Trotsky and Leon Sedov; but this exile was in practice doubled by a cloistering imposed by various capitalist governments and by the interventions of the Soviet government. True, Trotsky could leave his home, engage in physical exercise (walking, fishing, hunting, etc), but it was in fact forbidden to him to take a direct part himself in the workers' movement. It is necessary to recall the rage poured out by the Soviet press when it was learned that Trotsky had left Istanbul to give a lecture in Copenhagen. The lion had escaped from his cage; few interventions were necessary to make the Social-Democratic Danish government understand what attitude it must take. Trotsky, a man of the masses to the highest degree, a militant the essential part of whose life had been passed in workers' organizations, in fact during this last exile found himself in a sort of prison with invisible bars, for he could communicate with the world and especially with the workers' movement only through visitors under the more or less discreet control of the police of the country he was in.

What is more, he had no exchange of thoughts, no relations, with the workers' leaders of his generation: the Social-Democracy and Stalinism had divided up between them the old leaders of the workers' movement. The more recent strata -- those of the First World War and its postwar period -- provided the elements for the bureaucratic apparatuses. Those who gathered around him were quite young militants, without a past, without training. It is easy to understand that this great difference in age and experience added to his isolation from the big labor formations kept up by apparatuses.

On the occasion of the publication this year of his Diary for the years 1934-35, some persons have discovered a "human" side to Trotsky. That is because they never knew how to read Trotsky. It is not at all hard to see in all his works how much he understands -- because he shares -- the feelings of the masses risen up against all oppression. And with him, as with Marxism's other great ones, these feelings take on all the more force in that they find their source in the understanding of causes and in the conviction that mankind now possesses the means to put an end to those inhuman conditions in which the great majority of them live. Nobody was more sorely tried than he and Natalia by the most hideous manifestations of Stalinism; those who were at their side saw how they suffered each time that their children were struck down by Stalinism. But they also saw the firmness with which they faced it, and how Trotsky in his grief redoubled his strength to carry on the struggle to which he had devoted his existence.

It is not simple to summarize Trotsky's theoretical contribution to Marxism, so considerable is it.

Above all, there is the theory of the permanent revolution, formulated when he was 26, in connection with Czarist Russia, but which, because of the trend taken by the world revolution from the U S S R toward the East, in colonial and semi-colonial countries -- contains its strategic basis for nearly two thirds of humanity in our times. While the Stalinist conceptions about "socialism in a single country" and "revolution by stages" have been swept away by such gigantic facts as the Chinese Revolution, the theory of the permanent revolution is still officially ignored by some, reviled by others, who remain in tow to native bourgeoisies without strength and without future.

The fundamental strategy for the struggle for power in the advanced capitalist countries (united front and transitional programme) had been formulated by the Communist International at its IIIrd and IVth Congresses, in fact by Lenin and Trotsky. It was defended and systematically elaborated by Trotsky against Stalinist revisions (sometimes sectarian, sometimes opportunist, conceptions of the united front -- renunciation of the struggle for power and a transitional programme, and a policy of alliances with wings of the bourgeoisie, such as the Popular Front etc). Trotsky further proceeded to study in a practically exhaustive way declining capitalism's forms of defense (fascism, Bonapartism).

The creation of a first workers' state in an economically backward country and its isolation in the world raised the most complex problems on every plane. The victory of the bureaucracy and its absolute power under the tyrannical leadership of Stalin helped to aggravate all these problems. It is to Trotsky that we are indebted for the greatest clarity about these questions. On the problems of industrialization, planning, the proportions of the various branches of the economy, relations with the peasantry, relations of economic questions with soviet democracy, on political problems in the workers' state (separation of state and party, plurality of parties, etc), on cultural problems, on all problems posed today with a force rendered doubly explosive, both because of the level attained by the Soviet Union and because of the Stalinist methods of repressing independent initiative in any field whatever -- on all these problems Trotsky provided the correct method of approach, and often indeed solutions that are still valid today. That the bureaucracy, forced to take action along lines indicated by him so many years ago, should continue to manifest hostility toward Trotsky, without however resorting to the worst calumnies of the Stalin era, is easy to understand: at the basis of all Trotsky's answers there is to be found as the essential element the intervention of the masses by the reestablishment of soviet democracy.

We are leaving aside very many manifestations of Trotsky's thought in the most varied fields, in which most often he no more than sketched out the way of treating them, but which will unquestionably constitute for future Marxists -- as is the case for very many passages in the work of Marx -- a guide for tackling new problems.


There is in Trotsky's work one point on which many an admirer of today is skeptical: that is his creation of the Fourth International and his conviction that it was, as early as before the Second World War, indispensable for ensuring the future of revolutionary Marxism and of the workers' movement. We shall not take up this whole question again here, where the militants of the Fourth International have so often had occasion to deal with it. We wish only to insist on the continuity of the international and internationalist activity of Trotsky. He had been one of the representatives of the Russian Social-Democratic Workers' Party to the Second International, and had seen its weaknesses; he had been at the foundation of the Third International, had there, together with Lenin, played the leading role, and had tried to make' it into a genuine international leadership of the revolutionary workers' movement; and had seen that one of the essential factors in its disintegration had consisted of abandoning an internationalist conception in favor of "socialism in a single country." To that it must be added that Trotsky had taken not at all lightly the error he had committed, compared to Lenin, on the question of the party. It was necessary to keep revolutionary Marxist principles intact, including that of the party -- and, after 1914, there could be no question of anything except an international party. It is there that is to be found the explanation of the immense efforts expended by Trotsky in his last years on the turbulent problems of an organization so numerically weak as the Fourth International, efforts which remain incomprehensible to those who do not understand that in so doing Trotsky was showing that he had adopted the Leninist conception of the party. On this question too, we are sure that the future will show that Trotsky was right. No one can yet foresee the forms of organization by which we shall pass from today's Fourth International of cadres to tomorrow's Fourth International of mass parties, but for us there is no doubt that the mass revolutionary Marxist movement of tomorrow will connect up with the Third International of the time of Lenin and Trotsky through the Fourth International founded in 1938 under Trotsky's leadership.


The error that Trotsky most often committed in more than one circumstance was to be ahead, and even very much ahead, of events. In that also, it may be said in passing, Trotsky found himself in the company of Marx and Engels. Although the brakes of reformism and the Soviet bureaucracy continue to have a strong effect on the mass movement throughout the world, they have lost much of their power. There is very little left of the Stalin cult five years after his death. And so we can, on this eightieth anniversary of Trotsky's birth, affirm with the greatest confidence that on his ninetieth anniversary his memory and his work will be honored by the great masses of the entire world.

When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion Of The 1960s- Another Look – "The Battle Of The Sexes-Round 235"-For Cindy P., Class Of 1968


When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion Of The 1960s- Another Look – "The Battle Of The Sexes-Round 235"-For Cindy P., Class Of 1968

 

From The Pen Of The Late Peter Paul Markin

 

With A 2015 Introduction By Sam Lowell

 

If you did not know what happened to the late Peter Paul Markin who used to write for some of the alternative newspaper and magazine publications that proliferated in the wake of the 1960s circus-war/bloodbath/all world together festival/new age aborning cloud puff dream, won a few awards too and was short-listed for the Globe Prize this is what is what. What is what before the ebb tide kind of knocked the wind out of everybody’s sails, everybody who was what I called “seeking a newer world,” a line I stole from some English poet (Robert Kennedy, Jack’s brother, or his writer “cribbed” the line too for some pre-1968 vision book before he ran for President in 1968 so I am in good company.) I will tell you in a minute what expression “the Scribe,” a named coined by our leader, Frankie Riley, which is what we always called Markin around the corner we hung out in together in front of Salducci’s Pizza Parlor in our hometown of North Adamsville, used to describe that change he had sensed coming in the early 1960s. Saw coming long before any of the rest of us did, or gave a rat’s ass about in our serious pressing of the moment, you know our existential angst moment although we did not call it that until later when the Scribe went off to college and tried to impress us with his new found facts, his two thousand new found facts about guys like Sartre and Merleau-Ponty, worries about girls (all of the existential problems angst including about bedding them, or rather getting them in back seats of cars mainly), dough (ditto the girl existential thing to keep them interested in you and not run off with the next guy who had ten bucks to spend freely on them to your deuce, Jesus) and cars (double ditto since that whole “bedding” thing usually hinged on having a car, or having a corner boy with some non-family car to as we used to say, again courtesy of the Scribe via scat bluesman Howlin’ Wolf, “doing the do.”

 

All I know is that ebb tide that caught Markin kind of flat-footed, kind of made him gravitate back toward his baser instincts honed by every breathe he took as a kid down in the projects where he learned the facts of life, the facts of fellaheen life which is what one of our junior high school teachers called us, called it right too although we were the urban versions of the downtrodden shanty peasants but they were kindred no doubt, is still with us. So maybe being, having been a “prophet, ” being a guy who worried about that social stuff while we were hung up on girls,  dough and cars (him too in his more sober moments especially around one Rosemond Goode), wasn’t so good after all. Maybe the late Markin was that kind of Catholic “martyr saint” that we all had drilled into us in those nasty nun run Sunday catechism classes, maybe he really was some doomed “n----r” to use a phrase he grabbed from some Black Panther guys he used to run around with when he (and Josh Breslin) lived in Oakland and the “shit was hitting the fan” from every law enforcement agency that could put two bullets in some greasy chamber to mow down anybody even remotely associated with the brothers and the ten point program (who am I kidding anybody who favored armed self-defense for black men and women).

 

Here is a quick run-down about the fate of our boy corner boy bastard saint and about why stuff that he wrote forty or fifty years ago now is seeing the light of day. I won’t bore you with the beginnings, the projects stuff because frankly I too came out of the projects, not the same one as he did but just as hopeless down in Carver where I grew up before heading to North Adamsville and Josh who was as close as anybody to Markin toward the end was raised in the Olde Saco projects up in Maine and we are both still here to tell the tale. The real start as far as what happened to unravel the Scribe happened after he, Markin, got out of the Army in late 1970 when he did two things that are important here. First, he continued, “re-connected” to use the word he used, on that journey that he had started before he was inducted in the Army in 1968 in search of what he called the Great Blue-Pink American West Night (he put the search in capitals when he wrote about the experiences so I will do so here), the search really for the promise that the “fresh breeze” he was always carping about was going to bring. That breeze which was going to get him out from under his baser instincts developed (in self-defense against the punks that were always bothering him something I too knew about and against his mother who was truly a dinosaur tyrant unlike my mother who tended to roll with the punches and maybe that helped break my own fall down that Markin fate ladder) in his grinding poverty childhood, get out from under the constant preoccupation with satisfying his “wanting habits” which would eventually do him in.

 

Markin had made a foolish decision, foolish in retrospect although he when I and others asked about whether he would have done things differently if he had known what the hell-hole of Vietnam was all about was ambivalent about the matter, to drop out of college (Boston University) after his sophomore year in 1967 in order to pursue his big cloud puff dream, a dream which by that time had him carrying us along with him on the hitchhike road west in the summer of love, 1967, and beyond. Of course 1967, 1968, 1969 and other years as well were the “hot” years of the war in Vietnam and all Uncle Sam and his local draft boards wanted, including in North Adamsville, was warm bodies to kill commies, kill them for good. As he would say to us after he had been inducted and had served his tour in ‘Nam as he called it (he and the other military personnel who fought the war could use the short-hand expression but the term was off-bounds for civilians in shortened form)  and came back to the “real” world he did what he did, wished he had not done so, wished that he had not gone, and most of all wished that the American government which made nothing but animals out of him and his war buddies would come tumbling down for what it had done to its sons for no good reasons.

 

And so Markin continued his search, maybe a little wiser, continued as well to drag some of his old corner boys like me on that hitchhike road dream of his before the wheels fell off. I stayed with him longest I think before even I could see we had been defeated by the night-takers and I left the road to go to law school and “normalcy.” (The signposts: Malcolm X’s, Robert Kennedy’s and Martin Luther King’s assassinations, hell maybe JFK’s set the who thing on a bad spiral which kind of took the political winds out of any idea that there would not be blow-back for messing with the guys in power at the time, the real guys not their front-men, the politicians; the rising tide of “drop out, drug out, live fast and die young” which took a lot of the best of our generation off giving up without a fight; the endless death spiral of Vietnam; the plotted killings of Black Panthers and any other radical or revolutionary of any color or sex who “bothered” them; and, the election of one master criminal, Richard Milhous Nixon, to be President of the United States which was not only a cruel joke but put paid to the notion that that great unwashed mass of Americans were on our side.) Markin stuck it out longer until at some point in 1974, 1975 a while after I had lost touch with him when even he could see the dreams of the 1960s had turned to dust, turned to ashes in his mouth and he took a wrong turn, or maybe not a wrong turn the way the wheel of his life had been set up but a back to his baser instincts turn which had been held in check when we were in the high tide of 1960s possibilities. (Josh Breslin, another corner boy, although from Olde Saco, Maine who had met Markin out in San Francisco in the summer of love in 1967 and who had also left the road earlier just before me was in contact until pretty near the end, pretty close to the last time in early 1975 anybody heard from Markin this side of the border, this side of paradise as it turned out since he lived out in California where Markin was living at the time confirmed that Markin was in pretty ragged mental and physical condition by then).           

 

Markin had a lot invested emotionally and psychological in the success of the 1960s “fresh breeze coming across the land” as he called it early on. Maybe it was that ebb tide, maybe it was the damage that military service in hell-hole Vietnam did to his psyche, maybe it was a whole bunch of bad karma things from his awful early childhood that he held in check when there were still sunnier days ahead but by the mid-1970s he had snapped. Got involved in using and dealing cocaine just starting to be a big time profitable drug of choice among rich gringos (and junkies ready to steal anything, anytime. anywhere in order to keep the habit going). Somehow down in Mexico, Sonora, we don’t know all the details to this day a big deal Markin brokered (kilos from what we heard so big then before the cartels organized everything and before the demand got so great they were shipping freighters full of cold cousin cocaine for the hipsters and the tricksters and big for Markin who had worked his way up the drug trade food chain probably the way he worked his way into everything by some “learned” dissertation about how his input could increase revenue, something along those lines) went awry, his old time term for something that went horribly wrong, and he wound up face down in a dusty back road with two slugs to the head and now resides in the town’s potter’s field in an unmarked grave. But know this; the bastard is still moaned over, moaned to high heaven.

 

The second thing Markin did, after he decided that going back to school after the shell-shock of Vietnam was out of the question, was to begin to write for many alternative publications (and I think if Josh is correct a couple of what he, Markin, called “bourgeois” publications for the dough). Wrote two kinds of stories, no three, first about his corner boy days with us at Salducci’s (and also some coming of age stories from his younger days growing up in the Adamsville Housing Authority “projects” with his best friend, Billie Bradley before he met us in junior high school). Second about that search for the Great Blue-Pink American Night which won him some prizes since he had a fair-sized audience who were either committed to the same vision, or who timidly wished they could have had that commitment (like a couple of our corner boys who could not make the leap to “drugs, sex, rock and roll, and raising bloody hell on the streets fighting the ‘monster’ government” and did the normal get a job, get married, get kids, get a house which made the world go round then). And thirdly, an award-winning series of stories under the by-line Going To The Jungle for the East Bay Other (published out of the other side of the bay San Francisco though) about his fellow Vietnam veterans who could not deal with the “real” world coming back and found themselves forming up in the arroyos, along the rivers, along the railroad tracks and under the bridges of Southern California around Los Angeles. Guys who needed their stories told and needed a voice to give life to those stories. Markin was their conduit.

 

Every once in a while somebody, in this case Bart Webber, from the old corner boy crowd of our youthful times, will see or hear something that will bring him thoughts about our long lost comrade who kept us going in high school times with his dreams and chatter (although Frankie Riley was our leader since he was an organizer-type whereas Markin could hardly organize his shoes, if that). Now with the speed and convenient of the Internet we can e-mail each other and get together at some convenient bar to talk over old times. And almost inevitably at some point in the evening the name of the Scribe will come up. Recently we decided, based on Bart’s idea, that we would, if only for ourselves, publish a collection of whatever we could find of old-time photographs and whatever stories Markin had written that were still sitting around somewhere to commemorate our old friend. We have done so with much help from Bart’s son Jeff who now runs the printing shop that Bart, now retired, started back in the 1960s.

 

This story is from that first category, the back in the day North Adamsville corner boy story, although this one is painting with a broader brush since it combines with his other great love to write about books, film and music. This one about music, about doo wop, women’s side which always both intrigued him and befuddled him since the distaff side lyrics (nice combination term that Markin would have appreciated especially that distaff thing for women who also as this piece will speak to, befuddled him, befuddled him straight up. It had been found in draft form up in Josh Breslin’s attic in Olde Saco, Maine where he had lived before meeting Markin in the great summer of love night in 1967 and where he had later off the road stored his loose hitchhike road stuff and his writerly notebooks and journals at his parents’ house which he had subsequently inherited on their passings. We have decided whatever we had to publish would be published as is, either published story or in draft form. Otherwise, moaning over our brother or not, Markin is liable to come after us from that forlorn unmarked grave and give us hell for touching a single word of the eight billion facts in his fallen head.      

 

Here is what he had to say:                        

 

When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion Of The 1960s- Another Look – "The Battle Of The Sexes-Round 235"-For Cindy P., Class Of 1968

 

From The Pen Of Peter Paul Markin:

 

Several years ago, in response to a question on questionnaire sent by members of my 1964 high school class reunion committee, a question posed simply as this-did one prefer the Beatles or the Rolling Stones during one's high school days?- I answered in favor of the latter. Needless to say in recounting that experience I provided more than that simply either/or answer. Of course the answer begged the real purpose of the question which was whether I, or anybody else who answered the question was going to attend the fifth class reunion and the ‘come on” was that whichever band got the nod would be featured as the theme of the event. The short answer to the reunion question is that no, no, I would not be going as I was glad, glad as hell to shake the dust of old North Adamsville off my shoes, had travelled the great wide spaces of this land to do so, had imbibed in the drugged out, sexed out, dusted out, liquored out, beat band music out that was on offer in those spaces and the thought of returning to close-mouthed, ripped-apart, do your duty, get married, have kids, dogs, wives, white picket fences and by god don’t air your dirty linen in public North Adamsville was like thoughts of going back to prison, doing a hard nickel or dime for an armed robbery of some silly variety store. The long answer was that having done all that imbibing across the great divide, having dusted off my shoes, maybe better in the West sandals, having sowed my oats so to speak I had, wisely or not, dropped out of school, college, Boston University, the jury in my head is still out on that one, I got a friendly notice from my friend and neighbors at the draft board in North Adamsville and being as patriotic as the next guy, then, been inducted into the American Army in early 1969 and so at the time set for the reunion I was sweating my ass off trying not to killed out in the Central Highlands of  Vietnam so I would have to pass on a RSVP for the reunion.

 

Of course under “false pretenses” perhaps I nevertheless went on and on about how the Stones' blues-driven early rock numbers “spoke” much more to my boy teenager alienation and angst, girl angst if you must know, than the more “happy music” the Beatles originally produced. How something like the Willie Dixon-drawn and Howlin’ Wolf-etched Little Red Rooster and Can’t Get No Satisfaction reached some place in me that I Want To Hold Your Hand could not touch. I   also noted that, as a general proposition, the earlier male rockers of the period from Elvis with his sassy sexy One Night With You (and better the One Night Of Sin version that got bootleg play for a while out of a Chicago radio station I could get on late Sunday nights, Mr. Be-Bop’s Blues Hour on my up in my room transistor radio), Jerry Lee Lewis (and that classic scene from an otherwise B-movie cautionary moral play about the don’t of drug use with him ripping up the town on the back of a flatbed truck with High School Confidential ), Bo Diddley(putting in a very serious bid on the question who put the rock in rock and roll) and Chuck Berry (announcing to a candid nation, teen nation the only one that counted, the only one that he was speaking to that Mister Beethoven and his brethren had best move over since a new high sheriff of music was in town, him)“spoke” more to me, for those same reasons, than the girl doo-wop (the term of the times) vocalists with their generally wistful, whimsical lyrics about the age old boy-meets-girl relationships, and their pratfalls.

 

That simple, or I thought simple, observation from now seemingly ancient youth brought a storm of protest from an unexpected (well, now that I think about it, not so unexpected) source, my current dear companion, what people are now starting in a less Victorian-splashed time to call my "significant other” (rather than mistress, fancy woman, whore or whatever else they call two people who cohabitate without rings and such). She lambasted my male-based choices unceremoniously and challenged me to really listen to the great female vocalists from those days. And I did, although somewhat haphazardly. And thereafter I, in this space, posed the Beatles/Stones question for the distaff side. Brenda Lee or Patsy Cline? At the time I did that somewhat artificially because I was actually pretty unfamiliar with their works. And, as it turned out, ditto for most of the young female vocalists of that period. So more recently I have been on something of a learning, or rather re-learning binge (re-learning because of, course, fixated on my transistor radio up in my room to keep out parental and sibling noise I had heard most of the girl vocalists back then, their songs just didn’t register). To answer the question I posed though, no question Patsy Cline was the “max mama” of the late 1950s song night before her untimely death.

 

All of the above is just a roundabout, very roundabout way, of getting to the core of this review. One of the great features of the Rock ‘N’ Roll Era series that I have spent some time memory lane covering is the cover art work. And that remained true on the 1960s: Jukebox Memories compilation. The cover portrayed a very much Brenda Lee/Wanda Jackson/Leslie Gore wannabe young female vocalist surrounded by a standard rock trio backing up her vocals. And that sent me flashing back to those tunes, those girl tunes. And I will just repeat here what I mentioned as a result of listening to about ten girl doo wop group or just straight girl solo vocalist records. As you will not doubt see I have “got religion”:

 

“As I also noted in that earlier review [referring to a review of girl doo wop compilations] one problem with the girl groups, and now with these generic girl vocals for a guy, me, a serious rock guy, me, was that the lyrics for many of the girl group songs, frankly, did not “speak to me.” After all how much empathy could a young ragamuffin of boy brought up on the wrong side of the tracks like this writer have for a girl who breaks a guy's heart after leading him on, yes, leading him on, just because her big bruiser of a boyfriend is coming back and she needs some excuse to brush the heartbroken lad off in the Angels' My Boyfriend’s Back. Or some lucky guy, some lucky Sunday guy, maybe, who breathlessly catches the eye of the singer in the Shirelles' I Met Him On Sunday from a guy who, dateless Saturday night, was hunched over some misbegotten book, some study book, on Sunday feeling all dejected. And how about this, some two, or maybe, three-timing gal who berated her ever-loving boyfriend because she needs a good talking to, or worst, a now socially incorrect, very incorrect and rightly so, "beating" in Joanie Sommers’ Johnny Get Angry.

 

So you get the idea, this stuff could not “speak to me.” Now you understand, right? Except, surprise, surprise foolish, behind the eight- ball, know-nothing youthful guy had it all wrong and should have been listening, and listening like crazy, to these lyrics because, brothers and sisters, they held the key to what was what about what was on girls’ minds back in the day, and maybe now a little too, and if I could have decoded this I would have had, well, the beginning of knowledge, girl knowledge. Damn. But that is one of the virtues, and maybe the only virtue of getting older, getting maybe a little wiser than some punk kid stuff rag. Yah, and also get this- you had better get your do-lang, do-lang, your shoop, shoop, and your best be-bop, be-bop into that good night voice out and sing along to the lyrics here. This was our teen angst, teen alienation, teen love youth and now this stuff sounds great.

And from girls even.”

 

P.S. Oh, you thought I was finished. Well with the review, yes, but there is still that little nagging question of that companion, that “significant other,” lambasting me about my male youth choices. Well sometimes one cannot win. The gist of her indignant argument, as you now know, centered on my alleged testosterone-driven choices of male Rock 'n' Roll bands to the exclusion of kinder, gentler music-in short, choices that women might prefer. As mentioned above I took her point to heart. But explain this. In the summer of 1972 I attended a Rolling Stones concert. Now who do you think was standing beside me shaking her ass, my ass, everybody’s ass for all she was worth? So much for that testosterone theory. Moreover, who imprisoned me at the concession stand practically at gunpoint (just kidding), until I bought her a sassy little Stones T-shirt as a memento of the occasion? Enough said. I rest my case.

 

Here Are Some Lyrics For Brenda and Patsy So You Can Make An Informed Decision On These Burning Questions Of The Day.

 

Brenda Lee - I'm Sorry lyrics

Lyrics to I'm Sorry :

I'm sorry, so sorry

That I was such a fool

I didn't know

Love could be so cruel

Oh, oh, oh, oh

Uh, oh

Oh, yes

You tell me mistakes

Are part of being young

But that don't right

The wrong that's been done

Spoken:

(I'm sorry) I'm sorry

(So sorry) So sorry

Please accept my apology

But love is blind

And I was to blind to see

Oh, oh, oh, oh

Uh, oh

Oh, yes

You tell me mistakes

Are part of being young

But that don't right

The wrong that's been done

Oh, oh, oh, oh

Uh, oh

Oh, yes

I'm sorry, so sorry

Please accept my apology

But love was blind

And I was too blind to see

(Sorry)

 

She's Got You Lyrics

Artist: Patsy Cline


I've got your picture that you gave to me

And it's signed with love just like it used to be

The only thing different, the only thing new

I've got your picture, she's got you

I've got the records that we used to share

And they still sound the same as when you were here

The only thing different, the only thing new

I've got the records, she's got you

I've got your memory, or, has it got me?

I really don't know but I know it won't let me be

I've got your class ring that proved you cared

And it still looks the same as when you gave it, dear

The only thing different, the only thing new

I've got these little things, she's got you

I've got your memory, or, has it got me?

I really don't know but I know it won't let me be

I've got your class ring that proved you cared

And it still looks the same as when you gave it, dear

The only thing different, the only thing new

I've got these little things, she's-got-you

 

Yeah, Listen To The Babies By Jasiri X-Black Lives Matter-Got It

Yeah, Listen To The Babies By Jasiri X-Black Lives Matter-Got It

 
 
 
From The Pen Of Sam Lowell

Sam Eaton turned about sixty shades of red when George Brent, a young friend of his and his old friend Ralph Morris from the anti-war and black liberation struggles of the past several years, told him to “pipe down” in his leading the chants at a Black Lives Matter support rally held in downtown Boston a few months back. That remark hit Sam hard. First because he had been a chant-master since the days back in the late 1960s when he had gotten “religion” on the anti-war issue during the Vietnam War after his boyhood friend, Jeff Mullins, from Carver had been killed in the Central Highlands of that benighted country and he had in letters back home to Sam begged him to tell the world (or the part the world that would listen) what a hell-hole the place was if he did not make it back.

That started the thing rolling and increased study about such issues and many conversations with his oldest political friend still standing Ralph had led to a life-time commitment as best he could to the “struggle.” And in the time honored task of giving spirit to various rallies, vigils, speak-outs and acts of civil disobedience he had with his droll voice cranked up the “troops’ with his sing-song chants from Bring the Troops Home to the current Hands Up, Don’t Shoot of the Black Lives  Matter. What was the matter with that.  

Now Sam had no problem with the fact that the BLM movement is being led, should be led, by the young, mostly black militants who have the most to lose, and gain. As an old white guy only getting older he had already faced that prospect when he attended his first such BLM rallies and noticed that the language of struggle among the young centered more on identity politics than the broader social struggle aspects that drove him and Ralph in their youths (not that the languages were naturally mutually exclusive but there was an emotive value to the difference in language that might turn out to be). But to be called to task by an old (younger) comrade closer in age to the young blacks organizing things these days seemed out of place. Particularly when some young black women militants enthusiastically helped him through a couple of chants when his voice faltered (not having had much occasion of late to chant for any purpose). So after some reflection he took George’s remarks with a certain amount of good grace at the time. Although in the back of his mind the question gnawed at him.

The question being mainly what role others had in the movement, whites, latinos, labor militants, Asians, women, the LGBTQ community, young and old in the burgeoning and ever-present BLM, especially his old white AARP guys in the movement. That question and how he (and Ralph) could impart whatever wisdom they had gathered over the years of struggle to pass on to the new politically awakened generation. Yeah, the kids would make their own mistakes just like he, Ralph and their generation of ’68 had done ignoring the older generations of their time but was it really necessary to re-invent the wheel every time a new generation rose up in arms against the same entrenched class and race enemies.     

Then one night Ralph and he were sitting in Jack’s a bar, an old-time radical hang-out over in Cambridge where Sam lives sipping high-shelf whiskeys and discussing how back in their respective working class youths in Troy, New York and Carver, Massachusetts they imbibed the racial attitudes of their time and white neighborhoods. Ralph confessed that he had stood shoulder to shoulder with his father, Ralph, Senior,  back then physically trying to keep black people from moving into the Tappan Street neighborhood where they lived (black people called the “n” word freely back then in that neighborhood without the ironic, desperate sense of today’s usage). Sam told Ralph that he had never even seen a black person in Carver and did not know a single black person until he went to work in Boston. So that night they began to sense something existed more than a generational gap between them and the youth of the BLM. A whole missing link about experiences.     

That new understanding came to a head when Ralph mentioned that he had heard on the radio one day a white woman talking on some talk show that she had been before Trayvon Martin, before Ferguson and Michael Brown, before Eric Garner clueless about the plight of black people in current time America, especially young black men. Ralph mentioned that she had said that she had lived in Barrington up in Podunk New Hampshire and so maybe she just did not get around enough. But her remarks got Ralph thinking that even with all their political experiences doing support work for the Black Panthers when they were under the guns of the state, the struggle to free Nelson Mandela in South Africa and support of the African National Congress they were probably now out of the loop about the black struggle.

Maybe Malcolm X was right that the gap between white and black experiences could not be bridged in this country together. Sobering thoughts, no question. Sobering too though that the BLM needed allies, many allies in this deeply bedrock racist slavery-born country. So they would study some more, get out more and try like hell to figure out what the words to The Babies above from YouTube really mean. 

Ry Cooder - Dark Was the Night


Ry Cooder - How Can A Poor Man Stand Such Times And Live


Ry Cooder - Jesus On The Mainline


Taj Mahal with Ry Cooder Statesboro Blues


Ramblin' Jack Elliott - I'll Be Your Baby Tonight


Boston-8/23/2015 – 2pm Sacco and Vanzetti Commemoration Day Event

8/23 – 2pm Sacco and Vanzetti Commemoration Day Event August 20th, 2015 · Steve · News and




Announcements No comments Sacco and Vanzetti Remembered in Boston, Sunday, August 23, 2015

PRESS RELEASE / PUBLIC SERVICE ANNOUNCEMENT Sunday, August 23rd, in Boston, the
88th anniversary of the execution of Nicola Saccoand Bartolomeo Vanzetti will be remembered. Sacco and Vanzetti were Italian immigrants and committed anarchists whose trial is regarded as one of the great miscarriages of justice in American history. Calling attention to the continued repression of immigrants and radicals, the Sacco and Vanzetti Commemoration Committee invites all to attend and participate in the ninth annual march and rally. We will begin by gathering at Visitors Center (Tremont and West, Boston) at 2PM, followed by a march to the North End at 3PM, and conclude with a rally at 4PM at the Paul Revere Mall at 416 Hanover Street and will feature a number of speakers and live music at both locations. For the last ten years, the SVCS and other organizations and individuals have sought to bring public attention to the wrongful execution of the two Italian immigrant workers and radicals in 1927. We invoke their tragedy and our local history not just to remember Sacco and Vanzetti, but also to demonstrate how little has changed in the 88 years following their execution. Nationalist fearmongering and the repression of dissidents are as prevalent today as it was during the Red Scare in the early 20th century. The way in which immigrant workers are rounded up, detained and deported today under the pretext of a War on Terror, a War on Drugs or securing our borders, is eerily similar to the Palmer Raids targeting immigrants in the 1920s. Furthermore, the repressive role of the state has been made evident by systematic of police force used in particular against people of color. And while the overwhelming majority of developed nations have abolished the death penalty, the retention of capital punishment in the United States puts the U.S.in the disgracefully bad company of countries notorious for their human rights abuses. The Boston City Council has declared August 23, Sacco and Vanzetti Commemoration Day in the City of Boston, for the last 8 years, under the initiative of former councilors Felix Arroyo, Chuck Turner, and currently, Charles Yancey. The organization sponsoring this year’s Sacco and Vanzetti Commemoration Day are the IWW, the Black Rose Collective, Encuentro 5, and the Sacco and Vanzetti Commemoration Society.

Contact: Sergio Reyes Email: info(AT)saccoandvanzetti.org Web: www.saccoandvanzetti.org Facebook: https://www.facebook.com/groups/saccoandvanzetti - See more at: http://www.occupyboston.org/2015/08/20/sacco-and-vanzetti-commemoration/#sthash.9pGV2EnZ.dpuf

From The Archives- In Boston -7th Annual Sacco and Vanzetti Commemoration Day - Sunday, August 26, 2012-Free Private Bradley Manning

In Boston -7th Annual Sacco and Vanzetti Commemoration Day - Sunday, August 26, 2012

Gather at the Boston Common Visitor Center (Tremont/West) at 2PM to star marching toward the North at 3PM. Then rally at 4PM the Greenway Park, Hanover St. and Cross Street in the North End of Boston.

This event is dedicated to all political prisoners and victims of state repression.

JUSTICE CRUCIFIED NO MORE!

Sponsored by the Sacco and Vanzetti Commemoration Society and the I.W.W.

Endorsed by the Lantern Collective, Bread and Roses Heritage Committee, Common Struggle

For more info: info[at]saccoandvanzetti.org or call 617-290-5614

Interview with Theodore Grippo, author of the book "With Malice
Aforethought, The Execution of Nicola Sacco and Bartolomeo Vanzetti"
07/24/2012 [DOCUMENTS] -

“When I was ten years old, I asked my father about Sacco and Vanzetti. I had heard their names, probably on the radio, in connection with the tenth anniversary of their executions. I still remember the look on my father’s face as he explained that Nicola Sacco and Bartolomeo Vanzetti had been sentenced to death for robbery and murder, but many believed they were innocent. My father spoke emotionally of the beautiful letters Sacco wrote to his children just before he was executed, and of Vanzetti’s kind nature and brilliant mind. I believe that my father, an Italian immigrant shoemaker, identified with Sacco, an Italian immigrant shoe trimmer. My father’s expression and tone denoted sadness marked with a fear I could not then understand. I later learned he felt threatened by the ill will many Americans displayed toward Italians as a result of that case.”

Grippo will be speaking Tuesday, August 28th at 6:00 the Boston Public Library , Central Library, Orientation Room, 700 Boylston Street and again on Wednesday, August 29th at 7:00 at the Dante Alighieri Italian Cultural Center, 41 Hampshire Street, Cambridge.

On The Anniversary Of Their Execution In 1927 -Those Who Honor Sacco And Vanzetti Are Kindred Spirits- "Sacco's Letter To His Son"

Those Who Honor Sacco And Vanzetti Are Kindred Spirits- "Sacco's Letter To His Son"

SACCO'S LETTER TO HIS SON

If nothing happens they will electrocute us right after midnight
Therefore here I am, right with you, with love and with open heart,
As I was yesterday.
Don’t cry, Dante, for many, many tears have been wasted,
As your mother’s tears have been already wasted for seven years,
And never did any good
So son, instead of crying, be strong, be brave
So as to be able to comfort your mother.

And when you want to distract her from the discouraging soleness
You take her for a long walk in the quiet countryside,
Gathering flowers here and there.
And resting under the shade of trees, beside the music of the waters,
The peacefulness of nature, she will enjoy it very much,
As you will surely too.
But son, you must remember; Don’t use all yourself.
But down yourself, just one step, to help the weak ones at your side.

The weaker ones, that cry for help, the persecuted and the victim.
They are your friends, friends of yours and mine, they are the comrades that fight,
Yes and sometimes fall.
Just as your father, your father and Bartolo have fallen,
Have fought and fell yesterday. for the conquest of joy,
Of freedom for all.
In the struggle of life you’ll find, you’ll find more love.
And in the struggle, you will be loved also.

Words by Niccola Sacco (1927)
Music by Pete Seeger (1951)
© 1960 (renewed) by Stormking Music Inc.

On The Anniversary Of Their Execution In 1927-"SACCO AND VANZETTI"- A Documentary Look At The Case That Will Not Die

SACCO AND VANZETTI- THE CASE THAT WILL NOT DIE NOR SHOULD IT

DVD REVIEW

SACCO AND VANZETTI, PETER MILLER, 2006

This is a re-post of an earlier blog entry.

I have used some of the points mentioned here in previous reviews of books about the Sacco and Vanzetti case.

Those familiar with the radical movement know that at least once in every generation a political criminal case comes up that defines that era. One thinks of the Haymarket Martyrs in the 19th century, the Scottsboro Boys in the 1930's, the Rosenbergs in the post-World War II Cold War period and today Mumia Abu-Jamal. In America after World War I when the Attorney General Palmer-driven ‘red scare’ brought the federal government’s vendetta against foreigners, immigrants and militant labor fighters to a white heat that generation's case was probably the most famous of them all, Sacco and Vanzetti. The exposure of the raw tensions within American society that came to the surface as a result of that case is the subject of the film under review.

Using documentary footage, reenactment and ‘talking head’ commentary by interested historians, including the well-known author of popular America histories Howard Zinn, the director Peter Miller and his associates bring this case alive for a new generation to examine. In the year 2007 one of the important lessons for leftists to be taken from the case is the question of the most effective way to defend such working class cases. I will address that question further below but here I wish to point out that the one major shortcoming of this film is a lack of discussion on that issue. I might add that this is no mere academic issue as the current case of the death-row prisoner, militant journalist Mumia-Abu-Jamal, graphically illustrates. Notwithstanding that objection this documentary is a very satisfactory visual presentation of the case for those not familiar with it.

A case like that of Sacco and Vanzetti, accused, convicted and then executed in 1927 for a robbery and double murder committed in a holdup of a payroll delivery to a shoe factory in Braintree, Massachusetts in 1920, does not easily conform to any specific notion that the average citizen today has of either the state or federal legal system. Nevertheless, one does not need to buy into the director’s overall thesis that the two foreign-born Italian anarchists in 1920 were railroaded to know that the case against them 'stunk' to high heaven. And that is the rub. Even a cursory look at the evidence presented (taking the state of jurisprudence at that time into consideration) and the facts surrounding the case would force the most mildly liberal political type to know the “frame” was on.

Everyone agrees, or should agree, that in such political criminal cases as Sacco and Vanzetti every legal avenue including appeals, petitions and seeking grants of clemency should be used in order to secure the goal, the freedom of those imprisoned. This film does an adequate job of detailing the various appeals and other legal wrangling that only intensified as the execution neared. Nevertheless it does not adequately address a question that is implicit in its description of the fight to save the lives of Sacco and Vanzetti. How does one organize and who does one appeal to in a radical working class political defense case?

The film spends some time on the liberal local Boston defense organizations and the 'grandees' and other celebrities who became involved in the case, and who were committed almost exclusively to a legal defense strategy. It does not, however, pay much attention to the other more radical elements of the campaign that fought for the pair’s freedom. It gives short shrift to the work of the Communists and their International Red Aid (the American affiliate was named the International Labor Defense and headed by Communist leader James P. Cannon, a man well-known in anarchist circles and a friend of Carlos Tresca, a central figure in the defense case) that organized meetings, conferences and yes, political labor strikes on behalf of Sacco and Vanzetti, especially in Europe. The tension between those two conceptions of political defense work still confronts us to day as we fight the seemingly never-ending legal battles thrown up since 9/11 for today’s Sacco and Vanzetti’s- immigrants, foreigners and radicals (some things do not change with time). If you want plenty of information on the Sacco and Vanzetti case and an interesting thesis about its place in radical history, the legal history of Massachusetts and the social history of the United States this is not a bad place to stop. Hopefully it will draw the viewer to read one or more of the many books on the case. Honor the Memory of Sacco and Vanzetti.