****The Latest From The Partisan Defense Committee-The Cause That Passes Through The Prison Walls-With The Old International Labor Defense in Mind

****The Latest From The Partisan Defense Committee-The Cause That Passes Through The Prison Walls-With The Old International Labor Defense in Mind   

 

From The Pen Of Frank Jackman

 

Sam Eaton had to laugh when he heard the news, the news live and in person on cable news by the current Attorney-General of the United States (no names needed since this is the position of every one of those guys, and now gals when primed by curious reporters who if they have done their homework already know the answer) that there are “no political prisoners in the United States prison systems, certainly not the federal systems and as far as is known not in the states either.” And on some level, not on the level of candid truth but some level lower than that, the A-G in question (and all previous A-Gs) is right since every prisoner, every political prisoner is behind bars for some “crime” against society’s norms. Take the case of Chelsea Manning (known until her thirty-five year sentencing to Fort Leavenworth in Kansas for multiple conviction against military and federal law as Bradley Manning thereafter as Chelsea in case there is any confusion about who we are talking about) which was the case the A-G in question was referring to in that newspeak commentary. Private Manning, is the heroic Army soldier who blew the whistle to Wiki-leaks on the atrocities committed by the American military in Iraq and Afghanistan and the duplicity of the Hillary Clinton-run State Department even before Benghazi. The charges against Chelsea  were “crimes,” you know “stealing” government files and “committing” acts of espionage but her motivation had nothing to do with crime, at least crimes that working people and leftists need worry about. Her leaks were a breath of fresh air in counter-point to the “slam-dunk’ mentality that has pervaded both the Bush II and Obama administrations. But Chelsea is nevertheless a political prisoner with a capital “P.”         

 

Sam had to laugh again about the nefarious and spurious doing of the American justice machine (thoughts on that “machine” bringing to Sam’s mind the words of sardonic comic Lenny Bruce, a man not unfamiliar with that system and in his own way a political prisoner as well about how “in the hall of justice the only justice is in the halls-nicely said, Brother, nicely said) when a few nights after this newscast he was sitting in Jack’s, the long-time radical hang-out bar in Harvard Square which he frequented, talking to Ralph Morris who had come to town on one of his periodic visits from his home in Troy, New York about what he had heard that other night. And this was not mere idle talk between that pair because the whole Easton-Morris friendship had its start when they were political prisoners of a sort back on May Day 1971 when they had met on the floor of RFK Stadium in Washington for the “crime” of disorderly conduct and creating a public nuisance when they and thousands of others tried to shut down the American government if it did not shut down the Vietnam War which they were desperately for their own reasons trying to stop. So, yes, they were “criminals,” maybe just petty criminals by the standards of the charges but no way in hell had they hitchhiked from Cambridge and Albany, New York respectively (and wherever else those thousands came from and how they got there) to “walk in the streets” of D.C. for the hell of it, to litter the boulevards with leaflets let, to thumb their noses at the government, or the like. Sam and Ralph that day had been political prisoners with a small “P” nevertheless. (They would later do some actions in solidarity with the Black Panthers, with the Sandinistas in Nicaragua, and with the African National Congress in South Africa which would “win” them their capital “Ps.”)      

 

All of this old-timey bar talk had a purpose though (they by the way were no strangers to strong drink as part of their political camaraderie from early on in their working-class lives but now they drank high-shelf stuff delivered by Jimmy the bartender rather than that rotgut low-shelf, no-shelf Thunderbird wine and Southern Comfort which got them through their no dough youths). Or rather two purposes. First, Ralph had come to town to join Sam in the annual Sacco and Vanzetti commemoration in honor of the two anarchist political prisoners who had been railroaded by the Commonwealth of Massachusetts to their executions on August 23, 1927. Troy and most other places in the nation and the world paid have paid no particular attention to such events but in Boston the scene of the crimes against the two immigrant anarchists there had been a generally on-going commemoration since the 1920s, although not always on in the streets like the past several years. Over their long and hard fought battles around prisoners’ rights which formed a majority of the work they had done over the years, in good times and bad, Sam and Ralph made sure that they attended this commemoration.

 

The second event that brought Ralph to town was a conference to be held in Boston to see about reviving the old International Labor Defense (ILD), the 1920s Communist International (CI)-initiated political prisoner defense organization which coincidentally had cut its teeth when founded in 1925 on the Sacco and Vanzetti case. Under the circumstances over the past quarter of a century plus for the international working class not so much reviving it exactly as in the old days since the organization had gone out of business in 1946 a few years after Joe Stalin over in Russia had liquidated the Communist International as part of some Soviet foreign policy sop to his allies in World War II (the CI had pretty much gone out of the business of directing international revolution well before than anyway) but reviving the spirit that drove it in its best days around the Sacco and Vanzetti case, the Angelo Herndon case, a bunch of other lesser well known labor cases like that of Tom Mooney and assorted IWWers (Industrial Workers of the World, Wobblies) and most famously the Scottsboro Boys case in the 1930s.

 

In those days as Sam had mentioned while talking to Ralph at Jack’s since he had been looking up information about the old ILD, what it did and how it was organized (and how much the old American Communist Party/CI controlled the operation in its sunnier days) the ILD had had no problem living up to the idea of a non-sectarian labor defense organization that took on the tough cases, the political cases and tried to garner union and progressive support in America and internationally through the CI to free the class-war prisoners behind the walls. Sam and Ralph had been involved in many cases of political prisoners on the seemingly endlessly dwindling left, especially black liberation fighters and labor organizers but those operations usually concerned a specific political prisoner (like the Manning case) or were run as campaigns by particular organizations which tended to “protect” their turf, protect their unique relationship with their poster child political prisoner.

 

While both Sam and Ralph had been snake-bitten a few times when somebody called a conference only to find out that the operation was being built to “protect turf” or using the campaign as an organizational recruiting tool (Sam mentioned that someone should tell such organizations and individuals with ideas like that to give pause since the recruitment rate, or better the retention rate of such projects after a while is abysmal) they liked the call for this one which included a bunch of small leftist organizations and some independent labor organizers and unions. Whether absent an international organization with the resources of the old CI a new ILD could catch fire is problematic. There in any case with the downward pressure of social flare-ups likely in the near future certainly is a need for such an organization. Ralph made Sam laugh as they finished their last high-shelf whisky that night by saying –“Hell there aren’t any political prisoners, I have it on the authority of the U.S. A-G.” But just in case those A-Gs were being less than candid they agreed that they would show up bright and early for the meeting the next morning.             

*****The Big Sur Café- With The “King Of The Beats” Jeanbon Kerouac In Mind

*****The Big Sur Café- With The “King Of The Beats” Jeanbon Kerouac In Mind  

From The Pen Of Zack James

Josh Breslin, as he drove in the pitch black night up California Highway 156 to connect with U.S. 101 and the San Francisco Airport back to Boston. On arrival there then from there up to his old hometown of Olde Saco to which he had recently returned after long years of what he called “shaking the dust of the old town” off his shoes like many a guy before him, and after too, thought that it had been a long time since he had gotten up this early to head, well, to head anywhere. He had in an excess of caution decided to leave at three o’clock in the morning from the hotel he had been staying at in downtown Monterrey near famous Cannery Row (romantically and literarily famous as a scene in some of John Steinbeck’s novels from the 1920s and 1930s, as a site of some of the stop-off 1950s “beat” stuff if for no other reason than the bus stopped there before you took a taxi to Big Sur or thumbed depending on your finances and as famed 1960s Pops musical locale where the likes of Jimi Hendricks and Janis Joplin roe to the cream on top although now just another tourist magnet complete with Steinbeck this and that for sullen shoppers and diners who found their way east of Eden) and head up to the airport in order to avoid the traffic jams that he had inevitably encountered on previous trips around farm country Gilroy (the garlic or onion capital of the world, maybe both, but you got that strong smell in any case), and high tech Silicon Valley where the workers are as wedded to their automobiles as any other place in America which he would pass on the way up.

This excess of caution not a mere expression of an old man who is mired in a whole cycle of cautions from doctors to lawyers to ex-wives to current flame (Lana Malloy by name) since his flight was not to leave to fly Boston until about noon and even giving the most unusual hold-ups and delays in processing at the airport he would not need to arrive there to return his rented car until about ten. So getting up some seven hours plus early on a trip of about one hundred miles or so and normally without traffic snarls about a two hour drive did seem an excess of caution.

But something else was going on in Josh’s mind that pitch black night (complete with a period of dense fog about thirty miles up as he hit a seashore belt and the fog just rolled in without warnings) for he had had the opportunity to have avoided both getting up early and getting snarled in hideous California highway traffic by the expedient of heading to the airport the previous day and taken refuge in a motel that was within a short distance of the airport, maybe five miles when he checked on his loyalty program hotel site. Josh though had gone down to Monterey after a writers’ conference in San Francisco which had ended a couple of days before in order travel to Big Sur and some ancient memories there had stirred something in him that he did not want to leave the area until the last possible moment so he had decided to stay in Monterrey and leave early in the morning for the airport.

That scheduled departure plan set Josh then got an idea in his head, an idea that had driven him many times before when he had first gone out to California in the summer of love, 1967 version, that he would dash to San Francisco to see the Golden Gate Bridge as the sun came up and then head to the airport. He had to laugh, as he threw an aspirin down his throat and then some water to wash the tablet down in order to ward off a coming migraine headache that the trip, that this little trip to Big Sur that he had finished the day before, the first time in maybe forty years he had been there had him acting like a young wild kid again.        

Funny as well that only a few days before he had been tired, very tired a condition that came on him more often of late as one of the six billion “growing old sucks” symptoms of that process, after the conference. Now he was blazing trails again, at least in his mind. The conference on the fate of post-modern writing in the age of the Internet with the usual crowd of literary critics and other hangers-on in tow to drink the free liquor and eat the free food had been sponsored by a major publishing company, The Globe Group. He had written articles for The Blazing Sun when the original operation had started out as a shoestring alternative magazine in the Village in about 1968, had started out as an alternative to Time, Life, Newsweek, Look, an alternative to all the safe subscription magazines delivered to leafy suburban homes and available at urban newsstands for the nine to fivers of the old world for those who, by choice, had no home, leafy or otherwise, and no serious work history.

Or rather the audience pitched to had no fixed abode, since the brethren were living some vicarious existences out of a knapsack just like Josh and his friends whom he collected along the way had been doing when he joined Captain Crunch’s merry pranksters (small case to distinguish them from the more famous Ken Kesey mad monk Merry Pranksters written about in their time by Tom Wolfe and Hunter Thompson) the first time he came out and found himself on Russian Hill in Frisco town looking for dope and finding this giant old time yellow brick road converted school bus parked in a small park there and made himself at home, after they made him welcome (including providing some sweet baby James dope that he had been searching for since the minute he hit town).

Still the iterant, the travelling nation hippie itinerants of the time to draw a big distinction from the winos, drunks, hoboes, bums and tramps who populated the “jungle” camps along railroad tracks, arroyos, river beds and under bridges who had no use for magazines or newspapers except as pillows against a hard night’s sleep along a river or on those unfriendly chairs at the Greyhound bus station needed, wanted to know what was going on in other parts of “youth nation,” wanted to know what new madness was up, wanted to know where to get decent dope, and who was performing and where in the acid-rock etched night (groups like the Dead, the Doors, the Airplane leading the pack then). That magazine had long ago turned the corner back to Time/Life/Look/Newsweek land but the publisher Mac McDowell who still sported mutton chop whiskers as he had in the old days although these days he has them trimmed by his stylist, Marcus, at a very steep price at his mansion up in Marin County always invited him out, and paid his expenses, whenever there was a conference about some facet of the 1960s that the younger “post-modernist”  writers in his stable (guys like Kenny Johnson the author of the bests-seller Thrill  were asking about. So Mac would bring out wirey, wiley old veterans like Josh to spice up what after all would be just another academic conference and to make Mac look like some kind of hipster rather than the balding “sell-out that he had become (which Josh had mentioned in his conference presentation but which Mac just laughed at, laughed at as long as he can keep that Marin mansion. Still Josh felt he provided some useful background stuff now that you can find lots of information about that 1960s “golden age” (Mac’s term not his) to whet your appetite on Wikipedia or more fruitfully by going on YouTube where almost all the music of the time and other ephemera can be watched with some benefit.

Despite Josh’s tiredness, and a bit of crankiness as well when the young kid writers wanted to neglect the political side, the Vietnam War side, the rebellion against parents side of what the 1960s had been about for the lowdown on the rock festival, summer of love, Golden Gate Park at sunset loaded with dope and lack of hubris side, he decided to take a few days to go down to see Big Sur once again. He figured who knew when he would get another chance and at the age of seventy-two the actuarial tables were calling his number, or wanted to. He would have preferred to have taken the trip down with Lana, a hometown woman, whom he had finally settled in with up in Olde Saco after three, count them, failed marriages, a parcel of kids most of whom turned out okay, plenty of college tuitions and child support after living in Watertown just outside of Boston for many years.

Lana a bit younger than he and not having been “washed clean” as Josh liked to express the matter in the hectic 1960s and not wanting to wait around a hotel room reading a book or walking around Frisco alone while he attended the conference had begged off on the trip, probably wisely although once he determined to go to Big Sur and told her where he was heading she got sort of wistful. She had just recently read with extreme interest about Big Sur through her reading of Jack Kerouac’s 1960s book of the same name and had asked Josh several times before that if they went to California on a vacation other than San Diego they would go there. The long and short of that conversation was a promise by Josh to take her the next time, if there was a next time (although he did not put the proposition in exactly those terms).            

Immediately after the conference Josh headed south along U.S. 101 toward Monterrey where he would stay and which would be his final destination that day since he would by then be tired and it would be nighttime coming early as the November days got shorter. He did not want to traverse the Pacific Coast Highway (California 1 for the natives) at night since he had forgotten his distance glasses, another one of those six billion reasons why getting out sucks. Had moreover not liked to do that trip along those hairpin turns which the section heading toward Big Sur entailed riding the guardrails even back in his youth since one time having been completely stoned on some high-grade Panama Red he had almost sent a Volkswagen bus over the top when he missed a second hairpin turn after traversing the first one successfully. So he would head to Monterrey and make the obligatory walk to Cannery Row for dinner and in order to channel John Steinbeck and the later “beats” who would stop there before heading to fallout Big Sur.

The next morning Josh left on the early side not being very hungry after an excellent fish dinner at Morley’s a place that had been nothing but a hash house diner in the old days where you could get serviceable food cheap because the place catered to the shore workers and sardine factory workers who made Cannery Row famous, or infamous, when it was a working Row. He had first gone there after reading about the place in something Jack Kerouac wrote and was surprised that the place actually existed, had liked the food and the prices and so had gone there a number of times when his merry pranksters and other road companions were making the obligatory Frisco-L.A. runs up and down the coast. These days Morley’s still had excellent food but perhaps you should bring a credit card with you to insure you can handle the payment and avoid “diving for pearls” as a dish-washer to pay off your debts.      

As Josh started up the engine of his rented Acura, starting up on some of the newer cars these days being a matter of stepping on the brake and then pushing a button where the key used to go in this keyless age, keyless maybe a metaphor of the age as well, he had had to ask the attendant at the airport how to start the thing since his own car was a keyed-up Toyota of ancient age, he began to think back to the old days when he would make this upcoming run almost blind-folded. That term maybe a metaphor for that age. He headed south to catch the Pacific Coast Highway north of Carmel and thought he would stop at Point Lobos, the place he had first encountered the serious beauty of the Pacific Coast rocks and ocean wave splash reminding him of back East in Olde Saco, although more spectacular. Also the place when he had first met Moonbeam Sadie.

He had had to laugh when he thought about that name and that woman since a lot of what the old days, the 1960s had been about were tied up with his relationship to that woman, the first absolutely chemically pure version of a “hippie chick” that he had encountered. At that time Josh had been on the Captain Crunch merry prankster yellow brick road bus for a month or so and a couple of days before they had started heading south from Frisco to Los Angeles to meet up with a couple of other yellow brick road buses where Captain Crunch knew some kindred. As they meandered down the Pacific Coast Highway they would stop at various places to take in the beauty of the ocean since several of the “passengers” had never seen the ocean or like Josh had never seen the Pacific in all its splendor.

In those days, unlike now when the park closes at dusk as Josh found out, you could park your vehicle overnight and take in the sunset and endlessly listen to the surf splashing up to rocky shorelines until you fell asleep. So when their bus pulled into the lot reserved for larger vehicles there were a couple of other clearly “freak” buses already there. One of them had Moonbeam as a “passenger” whom he would meet later that evening when all of “youth nation” in the park decided to have a dope- strewn party. Half of the reason for joining up on bus was for a way to travel, for a place to hang your hat but it was also the easiest way to get on the dope trail since somebody, usually more than one somebody was “holding.” And so that night they partied, partied hard. 

About ten o’clock Josh high as a kite from some primo hash saw a young woman, tall, sort of skinny (he would find out later she had not been so slim previously except the vagaries of the road food and a steady diet of “speed” had taken their toll), long, long brown hair, a straw hat on her head, a long “granny” dress and barefooted the very picture of what Time/Life/Look would have used as their female “hippie” poster child to titillate their middle-class audiences coming out of one of the buses. She had apparently just awoken, although that seemed impossible given the noise level from the collective sound systems and the surf, and was looking for some dope to level her off and headed straight to Josh. Josh had at that time long hair tied in a ponytail, at least that night, a full beard, wearing a cowboy hat on his head, a leather jacket against the night’s cold, denim blue jeans and a pair of moccasins not far from what Time/Life/Look would have used as their male “hippie” poster child to titillate their middle-class audiences so Moonbeam’s heading Josh’s way was not so strange. Moreover Josh was holding a nice stash of hashish. Without saying a word Josh passed the hash pipe to Moonbeam and by that mere action started a “hippie” romance that would last for the next several months until Moonbeam decided she was not cut out for the road, couldn’t take the life, and headed back to Lima, Ohio to sort out her life.

But while they were on their “fling” Moonbeam taught “Cowboy Jim,” her new name for him many things. Josh thought it was funny thinking back how wedded to the idea of changing their lives they were back then including taking new names, monikers, as if doing so would create the new world by osmosis or something. He would have several other monikers like the “Prince of Love,” the Be-Bop Kid (for his love of jazz and blues), and Sidewalk Slim (for always writing something in chalk wherever he had sidewalk to do so) before he left the road a few years later and stayed steady with his journalism after that high, wide, wild life lost it allure as the high tide of the 1960s ebbed and people drifted back to their old ways. But Cowboy Jim was what she called Josh and he never minded her saying that.

See Moonbeam really was trying to seek the newer age, trying to find herself as they all were more or less, but also let her better nature come forth. And she did in almost every way from her serious study of Buddhism, her yoga (well before that was fashionable among the young), and her poetry writing. But most of all in the kind, gentle almost Quaker way that she dealt with people, on or off drugs, the way she treated her Cowboy. Josh had never had such a gentle lover, never had such a woman who not only tried to understand herself but to understand him. More than once after she left the bus (she had joined the Captain Crunch when the bus left Point Lobos a few days later now that she was Cowboy’s sweetheart) he had thought about heading to Lima and try to work something out but he was still seeking something out on the Coast that held him back until her memory faded a bit and he lost the thread of her).          

Yeah, Point Lobos held some ancient memories and that day the surf was up and Mother Nature was showing one and all who cared to watch just how relentless she could be against the defenseless rocks and shoreline. If he was to get to Big Sur though he could not dally since he did not want to be taking that hairpin stretch at night. So off he went. Nothing untoward happened on the road to Big Sur, naturally he had to stop at the Bixby Bridge to marvel at the vista but also at the man-made marvel of traversing that canyon below with this bridge in 1932. Josh though later that it was not exactly correct that nothing untoward happened on the road to Big Sur but that was not exactly true for he was white-knuckled driving for that several mile stretch where the road goes up mostly and there are many hairpin turns with no guardrail and the ocean is a long way down. He thought he really was becoming an old man in his driving so cautiously that he had veer off to the side of the road to let faster cars pass by. In the old days he would drive the freaking big ass yellow brick road school bus along that same path and think nothing of it except for a time after that Volkswagen almost mishap. Maybe he was dope-brave then but it was disconcerting to think how timid he had become.

Finally in Big Sur territory though nothing really untoward happen as he traversed those hairpin roads until they finally began to straighten out near Molera State Park and thereafter Pfeiffer Beach. Funny in the old days there had been no creek to ford at Molera but the river had done its work over forty years through drought and downpour so in order to get to the ocean about a mile’s walk away Josh had to take off his running shoes and shoes to get across the thirty or forty feet of rocks and pebbles to the other side (and of course the same coming back a pain in the ass which he would have taken in stride back then when he shoe of the day was the sandal easily slipped off and on) but well worth the effort even if annoying since the majestic beauty of that rock-strewn beach was breath-taking a much used word and mostly inappropriate but not this day. Maybe global warming or maybe just the relentless crush of the seas on a timid waiting shoreline but most of the beach was un-walkable across the mountain of stones piled up and so he took the cliff trail part of the way before heading back the mile to his car in the parking lot to get to Pfeiffer Beach before too long. 

Pfeiffer Beach is another one of those natural beauties that you have to do some work to get, almost as much work as getting to Todo El Mundo further up the road when he and his corner boys from Olde Saco had stayed for a month after they had come out to join him on the bus once he informed them that they needed to get to the West fast because all the world was changing out there. This work entailed not walking to the beach but by navigating a big car down the narrow one lane rutted dirt road two miles to the bottom of the canyon and the parking lot since now the place had been turned into a park site as well. The road was a white-knuckles experience although not as bad as the hairpins on the Pacific Coast Highway but as with Molera worth the effort, maybe more so since Josh could walk that wind-swept beach although some of the cross-currents were fierce when the ocean tide slammed the defenseless beach and rock formation. A couple of the rocks had been ground down so by the oceans that donut holes had been carved in them.                          

Here Josh put down a blanket on a rock so that he could think back to the days when he had stayed here, really at Todo el Mundo but there was no beach there just some ancient eroded cliff dwellings where they had camped out and not be bothered  so everybody would climb on the bus which they would park by the side of the road on Big Sur Highway and walk down to Pfeiffer Beach those easy then two miles bringing the day’s rations of food, alcohol and drugs (not necessarily in that order) in rucksacks and think thing nothing of the walk and if they were too “wasted” (meaning drunk or high) they would find a cave and sleep there. That was the way the times were, nothing unusual then although the sign at the park entrance like at Point Lobos (and Molera) said overnight parking and camping were prohibited. But that is the way these times are.

Josh had his full share of ancient dreams come back to him that afternoon. The life on the bus, the parties, the literary lights who came by who had known Jack Kerouac , Allan Ginsberg, Lawrence Ferlinghetti and the remnant of beats who had put the place on the map as a cool stopping point close enough to Frisco to get to in a day but ten thousand miles from city cares and woes, the women whom he had loved and who maybe loved him back although he/they never stayed together long enough to form any close relationship except for Butterfly Swirl and that was a strange scene. Strange because Butterfly was a surfer girl who was “slumming” on the hippie scene for a while and they had connected on the bus except she finally decided that the road was not for her just like Moonbeam, as almost everybody including Josh figured out in the end, and went back to her perfect wave surfer boy down in La Jolla after a few months.

After an afternoon of such memories Josh was ready to head back having done what he had set out to which was to come and dream about the old days when he thought about the reasons for why he had gone to Big Sur later that evening back at the hotel. He was feeling a little hungry and after again traversing that narrow rutted dirt road going back up the canyon he decided if he didn’t stop here the nearest place would be around Carmel about twenty-five miles away. So he stopped at Henry’s Café. The café next to the Chevron gas station and the Big Sur library heading back toward Carmel (he had to laugh given all the literary figures who had passed through this town that the library was no bigger than the one he would read at on hot summer days in elementary school with maybe fewer books in stock). Of course the place no longer was named Henry’s since he had died long ago but except for a few coats of paint on the walls and a few paintings of the cabins out back that were still being rented out the place was the same. Henry’s had prided itself on the best hamburgers in Big Sur and that was still true as Josh found out.

But good hamburgers (and excellent potato soup not too watery) are not what Josh will remember about the café or about Big Sur that day. It will be the person, the young woman about thirty who was serving them off the arm, was the wait person at the joint. As he entered she was talking on a mile a minute in a slang he recognized, the language of his 1960s, you know, “right on,” “cool,” “no hassle,” “wasted,” the language of the laid-back hippie life. When she came to take his order he was curious, what was her name and how did she pick up that lingo which outside of Big Sur and except among the, well, now elderly, in places like Soho, Frisco, Harvard Square, is like a dead language, like Latin or Greek.

She replied with a wicked smile that her name was Morning Blossom, didn’t he like that name. [Yes.] She had been born and raised in Big Sur and planned to stay there because she couldn’t stand the hassles (her term) of the cities, places like San Francisco where she had gone to school for a while at San Francisco State. Josh thought to himself that he knew what was coming next although he let Morning Blossom have her say. Her parents had moved to Big Sur in 1969 and had started home-steading up in the hills. They have been part of a commune before she was born but that was all over with by the time she was born and so her parents struggled on the land alone. They never left, and never wanted to leave. Seldom left Big Sur and still did not.

Josh said to himself, after saying wow, he had finally found one of the lost tribes that wandered out into the wilderness back in the 1960s and were never heard from again. And here they were still plugging away at whatever dream drove them back then. He and others who had chronicled in some way the 1960s had finally found a clue to what had happened. But as he got up from the counter, paid his bill, and left a hefty tip, he though he still had that trip out here next time with Lana to get through. He was looking forward to it though.               

*A Man Of The West- The Old America West Ballads Of Johnny Cash

Click on the title to link to a "YouTube" film clip of Johnny Cash performing "Streets Of Laredo".


CD Review

Johnny Cash Sings The True Ballads Of The Old West, Johnny Cash, Sbme Special Mkts, 2009

I have spent some time, and I believe time well spent, at this site over the pass couple of years talking about things of the American West, old and new. You know the stuff of legends like we grew up with as kids, at least my generation, the generation of ’68, did, for better or worst. Blame it on Larry McMurtry, his books, and his incessant Old West reviews in “The New York Review Of Books”. Some of this stuff is genuine history, things that today’s labor militants should know about like the struggles of the Western Federation Of Miners, Big Bill Haywood and the legendary Wobblies (IWW, Industrial Workers Of The World) who led many a strike against the mine, farm, and lumber bosses.

Other things are, and should be, treated a little more circumspectly, like the legends of Jesse James and John Wesley Harding, especially those who honor the Northern victory in the American Civil War. There has, in short, been no lack of song and storytelling about the Old West. This is a round-about way of introducing Johnny Cash’s valuable little cache of old time Western-oriented material, mainly ballads, including some long needed focus on the struggles of Native Americans, the odd group out in the West, old and new.

The name Johnny Cash, although well thought of in this space, has mainly been mentioned in connection with his connection to the legendary Carter family (he married Maybelle’s daughter, June, for those who are not familiar with that family’s genealogy), a family more noted for their contributions to mountain music, eastern mountain music, than the hard western plains described in this album. Nonetheless, Johnny in that deep, authoritative and plaintive voice of his has brought the Old West alive in these recordings. I should like to note several stick out items of interest here. First off- the rendition, based on Longfellow, of “Hiawatha’s Vision”; an interesting song about the fate of the assassin of President James Garfield in the post-Civil War period, “Mr. Garfield; and, a song of the original old West, Kentucky, in” Road to Kaintuck”. Then to finish this compilation up there are songs that truly reflect the struggles of the Old West, “Stampede,” “Blizzard,” “The Streets Of Laredo,” and “Bury Me Not On The Lone Prairie”. Just a nice little slice of Americana, mainly not mentioned in the history books, or by western Chamber of Commerces.


Song: O Bury Me Not On The Lone Praire

"O bury me not on the lone prairie"
These words came low and mournfully
From the pallid lips of the youth who lay
On his dying bed at the close of day.

"O bury me not on the lone prairie
Where the wild coyote will howl o'er me
Where the buffalo roams the prairie sea
O bury me not on the lone prairie"

"It makes no difference, so I've been told
Where the body lies when life grows cold
But grant, I pray, one wish to me
O bury me not on the lone prairie"

"I've often wished to be laid when I die
By the little church on the green hillside
By my father's grave, there let mine be
O bury me not on the lone prairie"

The cowboys gathered all around the bed
To hear the last word that their comrade said
"O partners all, take a warning from me
Never leave your homes for the lone prairie"

"Don't listen to the enticing words
Of the men who own droves and herds
For if you do, you'll rue the day
That you left your homes for the lone prairie"

"O bury me not," but his voice failed there
But we paid no head to his dying prayer
In a narrow grave, just six by three
We buried him there on the lone prairie

We buried him there on the lone prairie
Where the buzzards fly and the wind blows free
Where rattlesnakes rattle, and the tumbleweeds
Blow across his grave on the lone prairie

And the cowboys now as they cross the plains
Have marked the spot where his bones are lain
Fling a handful of roses on his grave
And pray to the Lord that his soul is saved

In a narrow grave, just six by three
We buried him there on the lone prairie

"Streets Of Laredo"

As I walked out on the streets of Laredo.
As I walked out on Laredo one day,
I spied a poor cowboy wrapped in white linen,
Wrapped in white linen as cold as the clay.

"I can see by your outfit that you are a cowboy."
These words he did say as I boldly walked by.
"Come an' sit down beside me an' hear my sad story.
"I'm shot in the breast an' I know I must die."

"It was once in the saddle, I used to go dashing.
"Once in the saddle, I used to go gay.
"First to the card-house and then down to Rose's.
"But I'm shot in the breast and I'm dying today."

"Get six jolly cowboys to carry my coffin.
"Six dance-hall maidens to bear up my pall.
"Throw bunches of roses all over my coffin.
"Roses to deaden the clods as they fall."

"Then beat the drum slowly, play the Fife lowly.
"Play the dead march as you carry me along.
"Take me to the green valley, lay the sod o'er me,
"I'm a young cowboy and I know I've done wrong."

"Then go write a letter to my grey-haired mother,
"An' tell her the cowboy that she loved has gone.
"But please not one word of the man who had killed me.
"Don't mention his name and his name will pass on."

When thus he had spoken, the hot sun was setting.
The streets of Laredo grew cold as the clay.
We took the young cowboy down to the green valley,
And there stands his marker, we made, to this day.

We beat the drum slowly and played the Fife lowly,
Played the dead march as we carried him along.
Down in the green valley, laid the sod o'er him.
He was a young cowboy and he said he'd done wrong.

Lucy On The Edge Of The World -A Josh Breslin Story

Lucy On The Edge Of The World

People, ordinary night owls, strung out on bennie or cousin coke and counting the hours until day break and sun, hung-over sotted refugees from the now closed bars and cabarets filled with cheap liquors and quaffed beers, average sainted vagabond Saint Francis of Assisi dream  wanderers of the Harvard Square night, the shiftless watch out for dark alleys when they stalk the benighted earth, the toothless homeless, coming into the all-night Hayes-Bickford seeking relief from their collective woes with a cup of weak-kneed coffee from the giant spouted tureen all aglow from the cloudburst above trailing off to the chipped paint ceiling which only those looking to some misbegotten heaven paid attention to did not bother Lucy (the first name Lucy was all anybody ever found out about her name as far as he knew) sitting alone at her “reserved” table in the back of the cafeteria toward the well-abused rest rooms. Lucy Lilac (nicknamed by some ancient want-to-be fellow bard perhaps but like her surname the genesis undisclosed to him by the other regular tenants of the night when he asked around and so he called her by that moniker as well) spent her youthful middle of the nights just then hunched over a yellow legal notepad filling up its pages with her writings and occasionally she would speak some tidbit she had written out loud, not harmful offensive so you prayed for shut ears, a well-placed handkerchief in mouth, a metaphorical gun like some of the drunks at a few of the tables, or some homeless wailing banshee cry, but just sing-song out loud.

Some of it was beautiful, and some of it was, well, doggerel, about par  for the course with poets and other writers, But all of it, whatever he heard of it, was centered on her plight in the world as a woman torn, as a woman on the edge, the edge between two societies, between as one professor that he had asked about it later stated it, two cultural gradients if that term has any meaning, and maybe she had been, had been between those two cultural gradients,  but let him try to reconstruct what it was all about, all about for Lucy Lilac night owl.

See he had become so fascinated by where she was going with her muse in 1962 summer nights, about how she was going to resolve that battle between “cultural gradients” and about the gist of what she had to say to a callow world in those days that he turned up many a two in morning weekend to try to figure her dream out. He had more than a passing interest in this battle since he was also spooked by those same demons that she spoke of.   

[Oh, by the way, Lucy Lilac, was drop-dead beautiful, with long black iron-pressed straight hair as was the style then after the folk singer Joan Baez, her sister Mimi and Judy Collins set the pace and the Square and college air was filled singed hair smells, alabaster white skin whether from her daylight hours of  sleep or by genetic design was not clear, big red lips, which he did not remember whether was the style then or not, the bluest eyes of blue, always wearing dangling earrings and usually wearing some long dress so it was never really possible to determine her figure or her legs important pieces of knowledge to him, and not just to him, in those sex-obsessed  days, but he would have said slender and probably nice legs too. Since neither her beauty, nor the idea of sex, at least pick-up sex, enter into this sketch that is all that needs to be pointed out. Except this, her beauty, along with that no-nonsense demeanor, was so apparent that it held him, and others too, off from anything other than an occasional distant forlorn smile. ]              

What Lucy Lilac would speak of, like a lot of the young in those days, was of her alienation from parents, society, just everything to keep it simple, but not just that. On that she had kindred spirits in abundance.  She was also alienated from her race, her white race, her nine to five, go by the rules, we are in charge, trample on the rest of the world, especially the known black world, like lot of  the young, him included, were in those days as well.  Part of it was that you could not turn open a newspaper or turn on a radio or television without having the ugly stuff going down South in America (and sometimes stuff in the North too confronting you headlong). But part of it was an affinity with black culture (the gradient, okay), mainly through music and a certain style, a certain swagger in the face of a world filled with hostility. Cool, to use just one word. 

Now this race thing, this white race thing of Lucy’s had nothing to do, he did not think, at least when she spoke this never came through, with some kind of guilt by association with the rednecks and crackers down in places like Alabama and Mississippi goddams. It was more that given the deal going down in the world, the injustices, the not having had any say in what was going on, or being asked either made her feel like she was some Negro in some shack some place. Some mad priestess fellaheena scratching the good earth to make her mark. And as she expanded her ideas (and began to get a little be-bop flow as she spoke, a flow that he secretly kept time to), each night he got a better sense of what she was trying to say. And while they both were comfortably ensconced in the cozy Cambridge Hayes (well maybe not cozy but safe anyway) and had some very white skin to not have Mister James Crow worry about he began to see what she meant.

Yes, those nights he knit a secret and unknown bond with Lucy Lilac, Lucy who a few months later vanished from the Hayes-Bickford night, Lucy from the edge of the world, and wherever she wound he knew just what she meant by the white Negro hipster-dom she was seeking, and that maybe he was too…

From The Archives Of Marxism-KKK: 150 Years of Racist Terror (1982)

Workers Vanguard No. 1085	11 March 2016

KKK: 150 Years of Racist Terror

 

The article reprinted below originally appeared in WV No. 318 (26 November 1982), when it was used to help build the mass united-front labor/black mobilization initiated by the Spartacist League that stopped the Klan from marching in Washington, D.C., on 27 November 1982.

*   *   *

They came in the dead of night, white-robed, with burning cross. They came on horseback to the home of a black family on an isolated rural Southern road. The inhabitants, in sheer terror, knew it was the Ku Klux Klan. And they knew the KKK had come to flog, to cripple, to lynch.

For more than a century the white robes of the nightriders have meant terror for black Americans. But today there is much talk of a “new Klan.” Most of this talk comes from Klan leaders who have been given a forum by the media. But how “new” is this Klan?

Historians of the Ku Klux Klan distinguish three periods of KKK activity: the original Klan which rode against Reconstruction after the Civil War; a born-again Klan of the 1920s based in the industrial cities; and the contemporary Klan. But there is a thread of white terror which ties together the long history of KKK violence. Each “new” Klan rekindles the fiery cross of race-terror and initiates the bizarre rituals of the post-Civil War Klan. From the genteel Southern planter with horse and lash to the three-piece suited Kleagles and Wizards of TV talkshows, the Klan has always been an organization of race-terror for white supremacy and counterrevolution.

The Klan has been the most influential, effective and dangerous of all the fascist groups in America. But if Klan terror has continued for more than a century, so has the struggle against it. In order to better organize that fight, it is important to understand the Klan’s origins and history, to know what it is that the modern day Wizards emulate. For the history of the Ku Klux Klan is written in rivers of blood of black Americans waiting to be avenged.

The Reconstruction War (1866-1877)

The Klan was born out of the heat of bloody counterrevolution in the South after the Civil War. The Second American Revolution, which was begun to prevent secession, ended by crushing the Southern slave system and placing the industrial-based Northern capitalists (represented by the Republican Party) in command. To consolidate its victory the revolutionary bourgeoisie granted formal political rights to the freed slaves, and during Reconstruction black and white radical Republicans, protected by the Union army, sought to overturn the political and social structure of the antebellum South. To fight the Reconstruction governments, Southern reactionaries turned to a secret war of terror and intimidation. Their armed fist in this war was the Ku Klux Klan.

Formed in Pulaski, Tennessee, in 1866 by a group of ex-Confederate officers, the KKK spread quickly across the South as the terrorist arm of the Democratic Party. The Grand Wizard was an ex-slave trader, General Nathan Bedford Forrest, who commanded the Confederate troops at the massacre of Fort Pillow where in 1864 more than 300 black troops were taken prisoner and savagely murdered along with their families.

The precedent and model for the Klan terror was the pre-war slave patrol. This common practice involved groups of men who patrolled the roads at night looking for slaves to “interrogate” and whip. They would also make midnight raids on the slave quarters. When there was fear of slave revolts (and this was often), the slave patrols would be stepped up in their frequency and violence.

In the name of protecting civilization and “Southern womanhood” against the “carpetbagger,” the Klan created a reign of terror meant to restore and maintain white supremacy in every sphere of life. Their main target was the black Union Leagues which were the political and fraternal organizations of the Republican Party. The Union Leagues and the few armed black militias were all that made the Reconstruction governments possible. For the “crime” of being in the Union League, or even voting Republican, blacks could well expect a visit from the nightriders. Another favorite Klan target was teachers, white and black, in the newly established black schools.

But any sign of manhood could mark a black for a murderous night visit. Whippings with hickories were the common means of intimidation. And the usual dose of several hundred lashes was enough to permanently scar, often cripple or kill the victims. W.E.B. DuBois describes in Black Reconstruction how the terrorists “rode through the country at night, marking their course by whipping, shooting, wounding, maiming, mutilation, and the murder of women, children and defenseless men, whose houses were forcibly entered while they slept, and, as their inmates fled, the pistol, the rifle, the knife, and the rope were employed to do their horrid work.” Before the 1874 city elections in Vicksburg, Mississippi, for instance, 200 blacks were massacred in a single week.

Blacks fought the nightriders bitterly, but were out-organized, out-gunned and in the surprise attacks out-numbered. By the early 1870s the Klan had driven off the Union Leagues. It would have taken a massive military effort to finish the Civil War by crushing the counterrevolution in the South. Particularly it would have meant the arming and training of a Southern black militia. But whereas Confederate soldiers were allowed to keep their arms after the war, blacks discharged from the Union army were forced to give up theirs. Negro troops had been withdrawn from the South as early as 1866.

In general there was insufficient military power to enforce the Reconstruction laws and suppress the Klan. When the Union army did arrest the KKK killers, it did little good because they were then turned over to local authorities who released them. Despite cries by radical Republicans for more troops to combat lawless terror, the number of Union troops in the South was steadily drawn down. By 1876 there were only 6,000, mainly on frontier duty in Texas.

As the Northern bourgeoisie became convinced that the South would not rise again, they had less interest in black rights. They had accomplished what they set out to do economically: break the challenge of the Southern slaveowners to the American capitalist state. Ten years after the war ended, with class struggle heating up in the industrial North, the bourgeoisie was willing to give up its democratic ideals for an alliance with its former enemies.

With the Compromise of 1877, Reconstruction was over. The Democrats promised to support Rutherford Hayes for president in exchange for a promise that the last few remaining federal troops would be pulled out of the South. This was a sign that white supremacy had won in the South, gaining the support or acquiescence of the Northern bourgeoisie. With Klan terror the Southern planter-capitalist enforced sharecropping on the former black slaves. Jim Crow, sanctioned by the Supreme Court as “separate but equal,” was established in every sphere of life. The Klan declined in growth because they had become the state with the Democrats in power. There was little need for masks as “kluxing” became a permanent feature of Southern rural and town life. Lynching in the last decades of the 19th century became a grotesque commonplace.

Terror in the Cities (1915-1930)

The white supremacists won the Reconstruction War, and for generations history books told the story their way. Most still do. In 1915 the “redeemers’” version of Reconstruction was made into a powerful film, Birth of a Nation, viewed by 50 million Americans who cheered as the hooded nightriders “saved” the South from corrupt whites and evil black rapists. One of those who saw it many times in the year of its release was Joseph Simmons, who took a small band up to Stone Mountain, Georgia to revive the Klan.

This incarnation of the KKK, promoted as a “fraternal order,” became a mass movement in the early 1920s. It had an estimated three to five million members and achieved considerable political clout within the Democratic Party. The Klan was able to elect many of its number to local, state and federal office. The Klan had so much influence that it split the 1924 Democratic convention. A motion to condemn the Klan failed by one vote.

The Klan is often thought of as an exclusively Southern and rural phenomenon, but the early 1920s saw the rise of urban Klansmen. Chicago, for example, had 50,000 members organized in 20 “klaverns.” The Midwest cities were ripe for the Klan’s brand of race-terror. Since 1910 blacks had been coming North for industrial jobs and had been subjected to murderous riots (e.g., East St. Louis in 1917).

But the major spur to the revived Klan in the North was the influx of Southern and East European immigration which had been temporarily stopped during the war. These immigrants, who were mainly Catholic and to a lesser extent Jewish, would become the KKK’s targets along with blacks in its campaign for “100 percent Americanism.” When Al Smith ran for president in 1928, one Oregon Klan leader declared: “We will float our horses in blood to their bridles before we see a Roman Catholic sitting in our presidential chair.”

The Klan in the 1920s was no “fraternal order” or electoral caucus. “Tar and featherings” were all too common a part of KKK night-time parades and cross-burnings, held in cooperation with the local police. Their victims—who now included, besides blacks, Catholics, Jews, union organizers, socialists and “n----r lovers”—were beaten, flogged and their wounds stuffed with hot tar and feathers. Thus, it was a particular provocation against all black Americans and immigrants when the KKK held their giant march in Washington, D.C., in August 1925. Forty thousand hooded and robed Klansmen marched down Pennsylvania Avenue while another 200,000 watched.

The Klan of the 1920s faded due to internal corruption at the top and the fact that the bourgeoisie took up most of its nativist program, passing more restrictive immigration laws. However, the KKK remained a potent force in the Jim Crow South, and racist terror was key to preventing the establishment of strong integrated industrial unions in the South with the rise of the CIO in the 1930s.

Jim Crow Terror (1946-1965)

After World War II blacks began powerful organizing efforts to demand their political rights. Thousands of black GIs came home trained in the use of arms and determined to stand up for their rights. With legal segregation in the South an economic anachronism and an international embarrassment for U.S. imperialism, Jim Crow faced the first serious challenge since Reconstruction. And the Klan once again began riding at night. While George Wallace was standing in the schoolhouse door swearing “segregation forever,” and Bull Connor was unleashing his dogs and hoses on civil rights demonstrators, the KKK was the cutting edge of the same racist reaction with bombs, bullets and beatings.

The Justice Department reported that from 1954 to 1965 the KKK was responsible for 70 bombings in Georgia and Mississippi, 50 of them in Montgomery, Alabama, alone. And what black American will forget what happened on that Sunday morning in 1963, when a KKK bomb shattered a Baptist church in Birmingham, Alabama. Four young girls lay dying in their Sunday school class; 22 of the congregation were seriously injured.

The Klan was no isolated group of fanatics. Many of the die-hard white racists were “law enforcement officials” during the day, White Citizens’ Council members after dinner and Klansmen at night. When busloads of freedom riders arrived in Birmingham in May 1961, they were met by over 1,000 armed Klansmen, who’d been tipped off by the local police—and they left the bus terminal strewn with broken bodies in pools of blood. And 600 civil rights marchers on the bloody Selma to Montgomery voter rights march of 1965 were met on March 7 by a joint assault of Alabama state troopers and the KKK.

While Martin Luther King’s SCLC and the NAACP were appealing to the federal government and FBI against the Klan, it was these very agencies which worked directly with the murderous KKK to terrorize the oppressed. But many blacks did not buy King’s liberal pacifism. For example, in 1957 blacks led by local NAACP head Robert F. Williams armed to defend themselves in Monroe County, North Carolina, and drive the Klan off in historic gun battles. The practice of armed self-defense was taken up in the mid-1960s by the Deacons for Defense in Louisiana.

Remember Greensboro!

The so-called “new Klan” has grown rapidly as the terrorist fringe of the anti-Soviet war drive and the racist backlash that has dominated American politics for the last decade. Divided into four competing groups, the KKK is estimated to have 10,000 members as of 1980 (up from 4,000 in 1971), with ten times that number of active supporters. Recruiting out of the most backward and desperate white layers of society, the Klan has appealed to the anti-busing racism that erupted on the streets of Boston and Louisville, and which was confirmed in the halls of Congress.

The “new” Klan is playing a double game. On the one hand it is pushing for renewed bourgeois respectability, while it simultaneously pursues a rising line of terror on the streets. The bourgeoisie, perhaps with intimations that these white-sheeted fascists may soon prove useful once again, are giving them the platform they desire. The Klansmen in pinstriped suits and the preppy fascist David Duke have become media fixtures. The results have been electoral gains. KKKer Tom Metzger won the Democratic nomination for Congress in San Diego; another former Klansman (and Nazi) got the Republican nomination for Congress in Michigan, and won 32 percent of the vote in 1981.

But the suit-and-tie Klansmen still don the white sheets, and they are surrounded by their machine-gun-toting killers. Shootings in Chattanooga; military training camps for race war in Texas and Alabama; cross-burnings across the country. The most spectacular example of racist Klan terror in recent years was the massacre of five leftists, union organizers and civil rights activists—shot to death in full view of TV cameras—in Greensboro, North Carolina. The liberal press labeled this a “shootout” between equally violent “extremists”—equating the murderers with their victims. And a year later the KKK/Nazi killers were acquitted by an all-white jury. Once again a green light for cold-blooded racist murder from the state.

The liberals accept the myth of a “new Klan” of respectable racism. But the KKK today is at bottom the same vicious animal as always: fundamentally the terrorist arm of the racist, counterrevolutionary bourgeoisie, with strong links to the police agencies of the capitalist state. Unlike the Kluxers of the 1920s, today’s Klan is small...but dangerous. They have a symbiotic relationship with the ultra-Reaganite “New Right” that bellows in the halls of Congress. The KKK waits in the wings of economically depressed America to be used as shock troops against the unions and blacks. And it will take the revolutionary mobilization of labor and all the oppressed to get rid of the Ku Klux Klan for all time.

*****Those Who Fought For Our Communist Future Are Kindred Spirits-James P. Cannon

*****Those Who Fought For Our Communist Future Are Kindred Spirits-James P. Cannon

 Click below to link to the James Cannon Internet Archives 

http://www.marxists.org/archive/cannon/works/

From The Pen Of Josh Breslin

Back in the early 1970s after they had worked out between themselves the rudiment of what had gone wrong with the May Day 1971 actions in Washington, D.C. Sam Eaton and Ralph Morris began some serious study of leftist literature from an earlier time, from back earlier in the century. Those May Day anti-Vietnam War actions, ill-conceived as they in the end turned out to be, centered on the proposition that if the American government would not close down the damn blood-sucking war then they, those thousands that participated in the actions, would close down the government. All Sam, Ralph and those thousands of others got for their efforts was a round-up into the bastinado. Sam had been picked off in the round-up on Pennsylvania Avenue as his group (his “affinity group” for the action) had been on their way to “capture” the White House. Ralph and his affinity group of ex-veterans and their supporters were rounded-up on Massachusetts Avenues heading toward the Pentagon (they had no plans to capture that five-sided building, at least they were unlike Sam’s group not that naïve, just surround it like had occurred in an anti-war action in 1967 which has been detailed in Norman Mailer’s prize-winning book Armies Of The Night). For a time RFK (Robert F. Kennedy) Stadium, the home of the Washington Redskins football team) had been the main holding area for those arrested and detained. The irony of being held in a stadium named after the martyred late President’s younger brother and lightening rod for almost all anti-war and “newer world” political dissent before he was assassinated in the bloody summer of 1968 and in a place where football, a sport associated in many radical minds with all that was wrong with the American system was lost on Sam and Ralph at the time and it was only later, many decades later, as they were sitting in a bar in Boston across from the JFK Federal Building on one of their periodic reunions when Ralph was in town that Sam had picked up that connection.

Sam, from Carver in Massachusetts, who had been a late convert to the anti-war movement in 1969 after his closest high school friend, Jeff Mullin, had been blown away in some jungle town in the Central Highlands and was like many late converts to a cause a “true believer,” had taken part in many acts of civil disobedience at draft boards, including the one in hometown Carver, federal buildings and military bases. From an indifference, no that’s not right, from a mildly patriotic average young American citizen that you could find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, he had become a long-haired bearded “hippie anti-warrior.” Not too long though by the standards of “youth nation” of the day since he was running a small print shop in Carver in order to support his mother and four younger sisters after his father had passed away suddenly of a massive heart attack in 1965 and which exempted him from military service. Not too short either since those “squares” were either poor bastards who got tagged by the military and had to wear their hair short an appearance which stuck out in towns like Cambridge, Ann Arbor, Berkeley and L.A. when the anti-war movement started embracing the increasingly frustrated and anti-war soldiers that  they were beginning to run across or, worse, cops before they got “hip” to the idea that guys wearing short hair, no beard, looked like they had just taken a bath, and wore plaid short-sleeved shirts and chinos might as well have a bulls-eye target on their backs surveilling the counter-cultural crowd.

Ralph, from Troy, New York, had been working in his father’s electrical shop which had major orders from General Electric the big employer in the area when he got his draft notice and had decided to enlist in order to avoid being an 11B, an infantryman, a grunt, “cannon fodder,” although he would not have known to call it that at the time, that would come later. He had expected to go into something which he knew something about in the electrical field at least that is what the recruiting sergeant in Albany had “promised” him. But in the year 1967 (and 1968 too since he had extended his tour six months to get out of the service a little early) what the military needed in Vietnam whatever else they might have needed was “cannon fodder,” guys to go out into the bushes and kill commies. Simple as that. And that was what Ralph Morris, a mildly patriotic average young American citizen, no that is not right, a very patriotic average young American citizen that you could also find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, did. But see he got “religion” up there in Pleiku, up there in the bush and so when he had been discharged from the Army in late 1969 he was in a rage against the machine.

Sure he had gone back to the grind of his father’s electrical shop but he was out of place just then, out of sorts, needed to find an outlet for his anger at what he had done, what had happened to buddies very close to him, what buddies had done, and how the military had made them animals, nothing less. (Ralph after his father retired would take over the electric shop business on his own in 1991 and would thereafter give it to his son to take over after he retired in 2011.)

One day he had gone to Albany on a job for his father and while on State Street he had seen a group of guys in mismatched military garb marching in the streets without talking, silent which was amazing in itself from what he had previously seen of such anti-war marches and were just carrying a big sign-Vietnam Veterans Against The War (VVAW) and nobody stopped them, no cops, nobody, nobody yelled “commie” either or a lot of other macho stuff that he and his hang out guys used to do in Troy when some peaceniks held peace vigils in the square. The civilian on-lookers held their tongues that day although Ralph knew that the whole area still retained a lot of residual pro-war feeling just because America was fighting somewhere for something. He parked his father’s truck and walked over to the march just to watch at first. Some guy in a tattered Marine mismatched uniform wearing Chuck Taylor sneakers in the march called out to the crowd for anybody who had served in Vietnam, served in the military to join them shouting out their military affiliation as they did so. Ralph almost automatically blurred out-“Big Red One” and walked right into the street. There were other Big Red One  guys there that day so he was among kindred. So yeah, Ralph did a lot of actions with VVAW and with “civilian” collectives who were planning more dramatic actions. Ralph always would say later that if it hadn’t been for getting “religion” on the war issue and doing all those political actions then he would have gone crazy, would have wound up like a lot of guys he would see later at the VA, see out in the cardboard box for a home streets, and would not until this day have continued to support in any way he could, although lately not physically since his knee replacement, those who had the audacity to march for the “good old cause.”                           

That is the back story of a relationship has lasted until this day, an unlikely relationship in normal times and places but in that cauldron of the early 1970s when the young, even the not so very young, were trying to make heads or tails out of what was happening in a world they did not create, and were not asked about there were plenty of such stories, although most did not outlast that search for the newer world when the high tide of the 1960s ebbed in the mid-1970s. Ralph had noticed while milling around the football field waiting for something to happen, waiting to be released, Sam had a VVAW button on his shirt and since he did not recognize Sam from any previous VVAW action had asked if he was a member of the organization and where. Sam told him the story of his friend Jeff Mullin and of his change of heart about the war, and about doing something about ending the damn thing. That got them talking, talking well into the first night of their captivity when they found they had many things in common coming from deeply entrenched working-class cultures. (You already know about Troy. Carver is something like the cranberry bog capital of the world even today although the large producers dominate the market unlike when Sam was a kid and the small Finnish growers dominated the market and town life. The town moreover has turned into something of a bedroom community for the high-tech industry that dots U.S. Interstate 495.) After a couple of days in the bastinado Sam and Ralph hunger, thirsty, needing a shower after suffering through the Washington humidity heard that people were finding ways of getting out to the streets through some side exits. They decided to surreptiously attempt an “escape” which proved successful and they immediately headed through a bunch of letter, number and state streets on the Washington city grid toward Connecticut Avenue heading toward Silver Springs trying to hitchhike out of the city. A couple of days later having obtained a ride through from Trenton, New Jersey to Providence, Rhode Island they headed to Sam’s mother’s place in Carver. Ralph stayed there a few days before heading back home to Troy. They had agreed that they would keep in contact and try to figure out what the hell went wrong in Washington that week. After making some connections through some radicals he knew in Cambridge to live in a commune Sam asked Ralph to come stay with him for the summer and try to figure out that gnarly problem. Ralph did, although his father was furious since he needed his help on a big GE contract for the Defense Department but Ralph was having none of that.    

So in the summer of 1971 Sam and Ralph began to read that old time literature, although Ralph admitted he was not much of a reader and some of the stuff was way over his head, Sam’s too. Mostly they read socialist and communist literature, a little of the old IWW (Wobblie) stuff since they both were enthrall to the exploits of the likes of Big Bill Haywood out West which seemed to dominate the politics of that earlier time. They had even for a time joined a loose study group sponsored by one of the myriad “red collectives” that had sprung up like weeds in the Cambridge area. Both thought it ironic at the time, and others who were questioning the direction the “movement” was heading in stated the same thing when they were in the study groups, that before that time in the heyday of their anti-war activity everybody dismissed the old white guys (a term not in common use then like now) like Marx, Lenin, Trotsky, and their progeny as irrelevant. Then everybody was glued to the books.

It was from that time that Sam and Ralph got a better appreciation of a lot of the events, places, and personalities from the old time radicals. Events like the start of May Day in 1886 as an international working class holiday which they had been clueless about despite the  May Day actions in Washington, the Russian Revolutions, the Paris Commune, the Chinese Revolutions, August 1914 as a watershed against war, the Communist International, those aforementioned radicals Marx, Lenin, Trostky, adding in Mao, Che, Fidel, Ho whose names were on everybody’s tongue (and on posters in every bedroom) even if the reason for that was not known. Most surprising of all were the American radicals like Haywood, Browder, Cannon, Foster, and others who nobody then, or almost nobody cared to know about at all.

As they learned more information about past American movements Sam, the more interested writer of such pieces began to write appreciation of past events, places and personalities. His first effort was to write something about the commemoration of the 3 Ls (Lenin, Luxemburg, and Liebknecht) started by the Communist International back in the 1920s in January 1972, the first two names that he knew from a history class in junior college and the third not at all. Here is what he had to say then which he recently freshly updated. Sam told Ralph after he had read the piece and asked if he was still a “true believer” said a lot of piece he would still stand by today:       

“Every January, as readers of this piece are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. [Sam did so for a few years but as the times changed, he expanded his printing business and started a family he gave that up.] That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist Party and American Trotskyist leader James P. Cannon.

Note on inclusion: this year’s honoree does not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levelers, Jacobins, etc.) whose efforts contributed to the international struggle. Also this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

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BOOK REVIEW

SPEECHES FOR SOCIALISM- JAMES P. CANNON, PATHFINDER PRESS, NEW YORK, 1971

If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party. [Cannon died in 1974.]

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.

This volume is a compendium of Cannon’s speeches over most of his active political life beginning with his leadership role in the early American Communist Party and his secondary role in the Communist International. Some of the selections are also available in other parts of the series mentioned above. I would also note here that in contrast to his "Notebook of an Agitator" the pieces here tend to be longer and based on more general socialist principles. The socialist movement has always emphasized two ways of getting its message out- propaganda and agitation. The selections here represent a more propagandistic approach to that message. Many of the presentations hold their own even today in 1972 [and in 2015] as thoughtful expositions of the aims of socialism and how to struggle for it. I particularly draw the reader’s attention to "Sixty Years of American Radicalism" a speech given in 1959 in which Cannon draws a general overview of the ebbs and flows of the socialist movement from the turn of the 20th century until then. At that time Cannon also predicted a new radical upsurge which did occur shortly thereafter [the blazing 1960s of Sam, Frank and my youth.] but unfortunately has long since ended.

Cannon’s speech correctly marks the great divide in the American socialist movement at World War I and the socialist response American participation in that war and subsequently to the Russian Revolution. Prior to that time socialist activity was a loose, federated affair driven by a more evolutionary approach to ultimate socialist success i.e. reformism. That trend was symbolized by the work of the great socialist leader, Eugene V. Debs. While that approach had many, ultimately, fatal flaws it did represent a solid attempt to draw a class struggle line for independent (from the capitalist parties) political action by the working class.

Drawing on those lessons the early Communist Party, basing itself on support of the Russian Revolution, became dominant on the American left by expanding on that concept. That is, until the mid-1930’s after it had already long been an agency under orders from Moscow in support, by one means or another, of the Rooseveltian Democratic Party, a capitalist party. That was fatal to long term prospects for independent working class political action and Cannon has harsh words for the party’s policy. He also noted that the next upsurge would have to right that policy by again demanding an independent political expression for the working class. Unfortunately, when that radical upsurge did occur in the 1960’s and early 1970’s the party that he formed, the Socialist Workers Party, essentially replicated in the anti-Vietnam War movement and elsewhere the Communist Party’s class collaborationist policy with the remnants of American liberalism.

Obviously, as a man in his sixties Cannon was no longer able or willing to fight against that policy by the party that he had created. Thus, the third wave of radicalism also ebbed and the American Left declined. Nevertheless this speech is Cannon’s legacy to the youth today. [2015] A new upsurge, and it will come, must learn this lesson and fight tooth and nail for independent political expression for the working class to avoid another failure.