Friday, March 27, 2015

Semper Fidelis, Yeah, Always Faithful-For Lawrence James Jackman

 


From The Pen Of Bart Webber

Frank Jackman freaked out as he jogged that early pre-dawn morning along the previously untrodden pavement before him, “freaked out” a term not now currently in use but an old expression picked up in the 1960s counter-cultural night out in the West, probably San Francisco, where many such terms were coined in the drug-filled blue-pink night. After the freak-out subsided, and still jogging to clear his thoughts, he began flash-thinking back to the long ago events that had caused this particular freak-out, that unfinished family business that never got resolved and for a long time now had been placed on hold in the deep recesses of his mind since he could no longer do anything about making things right.  Making things right like he had done with lots of other bad situations that he tried to make amends for as he got older, getting on an even keel after decades of statutory neglect with his old growing up town days, his old high school feeling left out and aliened days, his old corner boys petty crime and midnight shifter days, a few old flames that he had abandoned days, a few whom he had left high and dry, very high and dry days, a couple of ex-wives left in the lurch when he headed wherever he was heading and with who days, and a couple of his siblings short-changed days, and then honed in on the thought of that unresolved business that very well could have been resolved or at least put on an even keel too.

Then head down in thought still moving along out of some unconscious impulse he shed a tear in the darkest hour before the dawn on that unfamiliar roadway, a tear not learned in the West but learned in his po’ boy growing up in the East, shed a tear stumbling in the dark to find the sidewalk in front of him like some night-hunter before him for all that he had not done or said, not done or said to his father, Lawrence Jackman, in the long ago when he had the chance. Strange, freaking out, shedding that tear just that early morning since in the past he seldom thought of his father long gone to a sad unacknowledged grave thirty years before.

Once you hear the circumstances, once you hear what happened that morning as Frank related it to over drinks one night in Boston few days later, then you will probably agree that the freak-out and that shed tear were not out of order. Agree with me too since I knew his father, not well as in those days fathers were distant figures, when we were growing together in Carver, a town about thirty miles south of Boston.

This is the back story of how that freak-out spilled out of Frank’s inner workings and why that tear had been shed. Frank had, as he had for many years now, ever since his military service during the Vietnam War, been active one way or another in the anti-war movements against the hubris of American governmental foreign policy that crisscrossed his life. Been active as kind of a penance, an act of atonement for what he had had to do then, had to do because he got caught up in lots of things he did not understand, did not inquire about even as he had feelings deep down that the thing was wrong, that he was not built to be a killing machine against people who had done him no harm. But he had nothing in his life, schooling, way of living that would have directed the better instincts of his nature to another course then (and he was not alone once you hear the stories of the guys who got caught up in that war machine without really knowing how to resist the damn thing then, or wanting to in their patriotic working-class neighborhoods). He was damn well sure that he would get the message out loud and clear to forewarn new generations about the nefarious doings of the American government whenever he could. Other governments too but as the old Argentinian revolutionary Ernesto ‘Che” Guevara, a hero of the Cuban Revolution and periodically an iconic hero to the young desperately in need of self-less heroic figures in their fights against a world they did not create, said of those radicals and revolutionaries who work in the States that they were in the “belly of the beast” and needed to slay that dragon first and foremost to insure the safety of the rest of the world.

Frank had paid attention to a call from various peace and social justice groups who set up a Facebook page for the event and who were sponsoring an anti-war rally in front of the White House on March 21st to coincide with the 12th anniversary of the start of the second Iraq War in 2003 in Washington, D.C. (he would let ride his feeling that the whole Iraq quagmire really had been a continuously on-going war since the first days of 1991 and let the “official” twelve years stand in mute commemoration). So he had once against travelled the well-worn road from his home in York, Maine to D.C. in order to participate once again, to “show the colors” as an old biker friend who had saved his bacon and that of others in ‘Nam, Jeff Crawford, who did not make it back to the “real world” after that experience winding up face down on a bloody road just south of Carlsbad, California after a botched liquor store robbery in 1976 always used to say while they were on guard duty about the biker gang that he hung with around in Ellsworth up by Bar Harbor. You just had to let people know you were even if small in number alive and well, and ready to raise in-you-face hell about the matter.

Of course in order to “show the colors” these days unlike in the old days when for a number of years after he had been discharged from the Army in order to show he had gotten “religion” on the issues of war and peace Frank would sojourn down to D.C. at the drop of a hat hitchhiking when that mode of transportation was less of a hassle, when you could thumb without being either picked up by the cops as a “vag” or in fear of getting pick up by weirdos and psychos. Later when the open roads were not save by some rickety long ass ride siting inevitably beside a snorer, a huge guy, or some mother with a kid on her lap bus. Now by plane though. And, truth too, he no longer slept on some young local D.C. volunteer’s living room floor in his old army sleeping bag (not from ‘Nam” days but of World War II vintage bought at an Army-Navy store in Cambridge when he knew he was going to be on many living room floors, or in the anteroom of some welcoming church, some Quaker meeting house or some Universalist or Unitarian church before they joined forces, or in Rock Creek Park if nothing was available but now a cheap but clean motel. This motel was locate just over the Potomac River from D.C. in Arlington, Virginia, one that he had not used previously.

Frank had since his retirement from a government job in the Boston area a couple of years before taken up again his old-time habit of running, really jogging to put a proper name to what it felt like to him as the youngsters passed him by with ease, even chucky kids, which he had started as a kid to get out of the house and to get out some of his home-life teenage angst and alienation frustrations but had not done so for a number of years before starting up again for the same reasons except put oldster in front of the reasons rather than teenager. He had jogged in D.C. previously but in a different location so as he left his motel that dark morning he was trending new ground although he had an idea that he wanted to head toward the Potomac to try and catch the running trails that he knew dotted the river.  

He had gotten up before six in the morning on the Saturday of the day of the protest, his usually tried to do his running when he his wobbly legs had some spring in them, and figured that he would head to the Memorial Bridge and into DC for a bit having seen a sign on a street close to the motel the afternoon before saying that the bridge was about a mile or so away. So he had started in that direction in the very dark before the dawn. As he picked his way through what seemed like a park he noticed to his left a strong white light illuminating something and as he approached his heart sank for the white light was jumping off of the famous iconic Iwo Jima Memorial to the fallen Marines of World War II (and other wars, excursions, interventions, invasions, and occupations) and that is when he freaked out.

At first Frank thought about how he had never been this close to the monument, had considered that he had not had previous occasion, and no desire, to see the sight (and seeing the monument up close made him cringe since this outfit had been involved in every nefarious war and skirmish since back in American revolution times as inscribed for all to see at the base). Frank knew it represented a big moment in the last stages of the Pacific War Theater of World War II and that it had ever since been forever etched in every schoolboy’s mind (now schoolgirls too, he figured) as a sign of gritty determination, and of another way of “showing the colors” since the whole point had been to capture the hill and plant the flag and thus show the Japanese who were kings of the hill. He also had previously only known the story of one of the soldiers planting the flag, a Puma Indian from out in Arizona, a Native American who was treated just like every other “injun” when he got back and wound up just another dead drunk in some stinking sullen arroyo out in the low desert.

Moving past that monument Frank began to well up thinking about his father, his poor bedraggled father, who had been a Marine too during World War II just like the guys in the white-lighted group statute, who had fought and survived in Guadalcanal in 1942. Had taken his fair share of hardships in other Pacific battles (as also separately noted on the base of that statute) and did his duty as he saw it. Did his duty as he saw it and like a lot of other fathers from World War II, hell, like Frank in ‘Nam, didn’t want to talk about it, said they did what they had to do and that was that.

Thought too about when his poor father told him a story from before the war when Frank was young and inquisitive and wanted to know how he got into the Marines and why he wound up in Boston. See his father was not from Boston, not from the North at all, he had been born and raised in coal country, born down in Hazard in Kentucky, Hazard of famous labor struggles and folksong. He had been working in the coal mines when Pearl Harbor happened. Lawrence Jackman had not thought twice about joining the Marines when the Japanese invaded Pearl Harbor rather than continue in the deadly coal fields, said he would rather take his chances against the Japanese than against the coal dust, and he never looked back. Toward the end of the war he had been assigned to a naval depot at Portsmouth, New Hampshire and one weekend had travelled to Boston where he attended a USO dance and met Laura Riley, Frank’s mother who was from Carver, about thirty miles south of Boston. So yeah, he never looked back. 

Although Frank though that morning something that he had never thought before, maybe Lawrence Jackman, his long underrated father, should have looked back since he never drew a break in this this wicked old world once he decided to stay in the North after the war at Laura’s insistence. Never got in on that golden age of American labor that a lot of families bought into, and were rewarded with a few of life’s goods like a private home, a decent automobile and some nice vacations and entertainments. See Lawrence was uneducated, barely finishing elementary school before he hit the mines to help his struggling nine children motherless family. The hard luck push was that the Boston labor market was in no need of very good coalminers, and so he was always shuffled off into some last hired, first fired unskilled jobs making no money, forced to live in public housing for long enough for the culture of poverty, for the never-ending “wanting habits” that accumulate down at the base of society to grip his kids. See he and Laura produced four close-in-age fast-growing sons who made one Lawrence Jackman continuously fret about feeding and housing his own. Add to that a deeply disappointed Laura Jackman who expected to rise when all the boats were rising in the 1950s and you had some explosive situations, you had some very tense times around the Jackman household. And as those four sons came of age they created endless heartaches for their father, a couple going to jail, another put in a mental hospital after too much craziness on the outside and Frank, well Frank was nothing but a corner boy and just smart enough to stay out of the state’s institutions but not smart enough to see that his actions were killing his father since his father had pinned his hopes on him.  Although Lawrence Jackman never wavered as a family man, took whatever life’s bitches had to offer him in sullen distant silence.     

Several years before, back in 2009 after Frank had received news from a family member that his estranged mother had passed away and thereafter he had taken a trip down to the Carver Heights cemetery to pay his last respects to her if not in life then in death. While there noticed that on his father’s adjacent grave site somebody, or rather some organization as he found out later, had placed an additional stone beside the traditional headstone denoting his service as a Marine in World War II. (He on a return trip would place a Marine Corps flag next to that stone as a physical token that Lawrence James Jackman had done his duty as he saw it and that someone beside the Marine Corps Association recognized that fact.) Reflecting the sadness of the moment Frank had shortly thereafter written a post hoc letter to his mother to be sent to family members in an attempt to finally reconcile with his mother, even if from beyond the grave. Filled with emotion during that period about what had gone awry in the nuclear Jackman family Frank had also written a belated obituary for his father to be passed around to those who knew him and to the family around Father’s Day trying to put paid to the grief he had caused that worthy man. This is what Frank had to say:

In honor of Lawrence James Jackman, 1920-1990, Sergeant, United States Marine Corps, World War II, Pacific Theater and, perhaps, for other Carver World War II veteran   fathers too.

I have always turned red, turned bluster, fluster, embarrassed, internal red, red with shame, red at this time of the year, this father’s day time of the year, when I have thought about my own father, the late Lawrence James Jackman. And through those shades of red I have thought, sometimes hard, sometimes just a flicker thought passing, too close, too red close to continue on, to think about the things that I never said to my father, about what never could be said to him, and above all, because when it came right down to it since we might as well have been on different planets, what could not be comprehended when said. But although death has now separated us by some twenty years I still turn red, more internal red these days, when I think about the slivers of talk that could have been talked, usefully said. And I, Francis Mark Jackman, will go to my own grave having that hang over my father’s day thoughts.

But just this minute, just this pre-Father’s Day minute, I want to call a truce to my red-faced shame, internal or otherwise, and pay public tribute, pay belated public tribute to Lawrence James Jackman, and maybe it will rub off on others too. And just maybe cut the pain of the thought of having those unsaid things hang over me until the grave.

See, here’s the funny part, the funny part now, about speaking, publicly or privately, about my father, at least when I think  about the millions of children around who are, warm-heartedly, preparing to put some little gift together for the “greatest dad in the world.” And of other millions, who are preparing, or better, fortifying themselves in preparation for that same task for dear old dad, although with their teeth grinding. I cannot remember, or refuse to remember, a time for eons when I, warm-heartedly or grinding my teeth, prepared anything for my father’s Father’s Day, except occasional grief that might have coincided with that day’s celebration. No preparation was necessary for that. That was all in a Frank’s day’s work, my hellish corner boy day’s work or, rather, night’s work, the sneak thief in the night work, later turned into more serious criminal enterprises. But the really funny part, ironic maybe, is grief-giving, hellish corner boy sneak thief, or not, one Lawrence James Jackman, deserves honor, no, requires honor today because by some mysterious process, by some mysterious transference I, in the end, was deeply formed, formed for the better by that man.

And you see, and it will perhaps come as no surprise that I was estranged from my family for many years, many teenage to adult years and so that my father’s influence, the “better angel of his nature,” influence had to have come very early on. I, even now, maybe especially now, since I have climbed a few mountains of pain, of hard-wall time served, and addictions to get here, do not want to go into the details of that fact, just call them ugly, as this memorial is not about Frank Jackman and his tribulations in the world, but Lawrence Jackman’s.

Here is what needs to be told though because something in that mix, that Lawrence Jackman gene mix, is where the earth’s salts mingled to spine me against my own follies when things turned ugly later in my life. Lawrence James Jackman, that moniker almost declaring that here was a southern man, as my name was a declaration that I was a son of a southern man, came out of the foothills of Kentucky, Appalachian Kentucky. The hills and hollows of Hazard, Kentucky to be exact, in the next county over from famed, bloody coal wars, class struggle, which-side-are-you-on Harlan County, but still all hard-scrabble coal-mining country famous in story and song- the poorest of the poor of white Appalachia-the “hillbillies.” And the poorest of the poor there, or very close to it, was my father’s family, his four brothers and four sisters, his elderly father and his too young step-mother. Needless to say, but needing to be said anyway, my father went to the mines early, had little formal schooling and was slated, like generations of the Jackman clan before him, to live a short, brutish, and nasty life, scrabbling hard, hard for the coal, hard for the table food, hard for the roof over his head, hard to keep the black lung away, and harder still to keep the company wolves away from his shack door. And then the Great Depression came and things got harder still, harder than younger ears could understand today, or need to hear just now.

At the start of World War II my father jumped, jumped with both feet running once he landed, at the opportunity to join the Marines in the wake of Pearl Harbor, had fought his fair share of battles in the Pacific Theater, including Guadalcanal, although he, like many men of his generation, was extremely reticent to talk about his war experiences. By the vagaries of fate in those up-ending times my father eventually was stationed at the huge Portsmouth Naval Depot up in New Hampshire before being discharged at the end of the war, a make-shift transport naval base about one hundred miles from Carver.

I have to interrupt my train of thought for a minute as I just chuckled to myself when I think about my father’s military service, thought about one of the few times when my father and I had had a laugh together. My father often recounted that things were so tough in Hazard, in the mines of Hazard, in the slag heap existence of Hazard, that in a “choice” between continuing in the mines and daily facing death at Tojo’s or Hitler’s hands that he picked the latter, gladly, and never looked back. Part of that never looking back, of course, was the attraction of Laura Riley (Carver High School Class of 1941), my mother whom my father met while stationed at Portsmouth after meeting at a USO dance in Boston. They married shortly thereafter, had four sons, my late brother, Jubal, killed many years ago while engaged in an attempted armed robbery, me, ex-sneak thief, ex-dope-dealer, ex-addict, ex-Vietnam wounded soldier, ex-, well, enough of ex’s, a younger brother, Prescott, now serving time at one of the Massachusetts state correctional institutions as a repeat offender, and Kenneth who drifted off one day at sixteen and never came back. Not a pretty picture but over for him now. Well, not quite, whatever my father might have later thought about his decision to leave the hellhole of the Appalachian hills. He was also a man, as that just mentioned family resume hints at, who never drew a break, not at work, not through his sons, not in anything.

I am not quite sure how to put it in words that are anything but spilled ashes since it would be put differently, much differently in this year of 2009 than in, let’s say, 1971, or 1961 but I have thought of it this way when I tried to write the sentiment I want to express here several years ago and could not quite it in words then:

“My father was a good man, he was a hard- working man when he had work, and he was a devoted family man. But go back to the point about where he was from, from down in Appalachia. He was also an uneducated man with no skills for the Boston labor market. There was no call for a coal miner's skills in Boston after World War II so he was reduced to unskilled, last hired, first fired jobs. This was, and is, not a pretty fate for a man with hungry mouths to feed. And stuck in the old Carver Housing Authority apartments, come on now let’s call a thing by its real name, real recognizable name, “the projects,” the place for the poorest of the poor, Carver version, to boot.

“To get out from under a little and to share in the dream, the high heaven dream, working poor post-World War II dream, of a little house, no matter how little, of one’s own if only to keep the neighbor’s loud business from one’s door Laura,  proud, stiffly Irish 1930s Depression stable working-class proud Laura, worked. Laura worked mother’s night shifts at one of the first Carver Dunkin’ Donuts filling jelly donuts for hungry travelers in order to scrap a few pennies together to buy an old, small, rundown house, on the wrong side of the tracks, on Maple Street for those who remember that locale, literally right next to the old Bay Lines railroad tracks. So the circle turned and the Jackman family returned back to the Carver of Laura’s youth.”

“I grow pensive when I think, or rather re-think, about the toll that the inability to be the sole breadwinner (no big deal now with an almost mandatory two working-parents existence- but important for a man of his generation) took on the man's pride. A wife filling damn jelly donuts, Jesus.

 “And it never really got better for my father from there as his four boys grew to manhood, got into more trouble, got involved with more shady deals, acquired more addictions, and showered more shame on the Lawrence Jackman name than needs to be detailed here. Let’s just say it had to have caused him more than his fair share of heartache. He never said much about it though, in the days when we were still in touch. Never much about why four boys who had more food, more shelter, more education, more prospects, more everything that a Hazard po’ boy couldn’t see straight if their lives depended on it, who led the corner boy life for all it was worth and in the end had nothing but ashes, and a father’s broken heart to show for it. No, he never said much, and I haven’t heard from other sources that he ever said much (Laura was a different story, but this is my father’s story so enough of that). Why? Damn, they were his boys and although they broke his heart they were his boys. That is all that mattered to him and so that, in the end, is how I know, whatever I will carry to my own grave, my father must have forgiven me.

“I am getting internal red again so I have decided that it is time to close this tribute. To go on in this vain would be rather maudlin. Although the old man was unlike me with the Army, he was always a Marine, and he was always closer to the old Marine Corps slogan than I could ever be - Semper Fi- "always faithful." Yes, I think some historic justice had finally been done, that expression is a good way to end this. Except to say something that should have been shouted from the Carver rooftops long ago- “Thanks Dad, you did the best you could.”

Now you know why Frank Jackman shed that tear, that tear for his lost youth, for all the things he did not do, did not say when he had the chance and so maybe you should shed a tear for Semper Fi Lawrence Jackman too.

 


In Honor Of The 144th Anniversary Of The Paris Commune-From The American Left History Blog Archives(2007) - On American Political Discourse

 

Markin comment (Winter 2015):

 

In the period 2006-2008 I, in vain, attempted to put some energy into analyzing the blossoming American presidential campaign since it was to be, as advertised at least, a watershed election, for women, blacks, old white anglos, latinos, youth, etc. In the event I had to abandon the efforts in about May of 2008 when it became obvious, in my face obvious, that the election would be a watershed only for those who really believed that it would be a watershed election. The four years of the Obama presidency, the 2012 American presidential election campaign, and world politics have only confirmed in my eyes that that abandonment was essentially the right decision at the right time and my only fear is that now that Obama and his lame duck presidency are in full flower that as the machines are gearing up for the 2016 presidential campaign maw I will seeking another watershed election where there is none will be tempted, sorely tempted to put my foot in the waters of campaign commentary again. If I do so I deserve the fate that befell Theodore White in his endless campaign books every four years starting with the JFK-Nixon fistfight in 1960 which left his a blathering idiot before he was done. Or worse since he was (is) something of a muse for me what happened to the later Hunter Thompson, Doctor Gonzo when he got caught up in the avalanche of presidential campaigns which probably played no little part in his eventual suicide. I am forewarned.    

 

In short, let the well- paid bourgeois commentators go on and on with their twitter (literally now as that stunted social network operation replaces Facebook as the place to be). I, we, had (have) better things to do like fighting against the permanent wars, the permanent war economies, the struggle for more and better jobs, and for a workers’ party that fights for a workers government . That is where the link to the Paris Commune comes in which in its time was a beacon for the international working class, a first failed attempt for the fellahin to taek charge of their own lives, govern as they saw fit. So with the Paris Commune and its lessons as heady backdrop we have enough, more than enough to do, right? Still a look back at some of the stuff I wrote then as talking points to drown out the coming deluge does not have a bad feel to it. Read on.

************

A Small Victory

One of the best pieces of political wisdom I have ever received, and that from an old communist, is that a left political militant must make sure to protect the gains of the past political fights after going on to fight new battles. The nature of capitalist politics is such that no hard-fought political gain comes with an automatic guarantee that it is not reversible. Additionally, I was told that if the political tide is running against you and you cannot hold on to those hard fought gains then you must keep up the propaganda fight and not give into the reactionary flow. Enduring a seemingly never-ending stream of political and social reversals in the ‘culture wars’ over the last few decades that advice has kept my head above water.

In my ‘flaming’ at first liberal, then radical youth three issues formed the core of my political beliefs: the fight for black civil right in the South (and later in the North); the fight for nuclear disarmament; and, the fight against the barbaric death penalty. A look at the current political landscape confirms that those struggles are still in dire need of completion. One need only look at the current fight for freedom for the Jena Six down in Louisiana, the overflowing American nuclear arsenal and the fact that 37 states and the federal government still have the death penalty on their books. This last fact is what I am interested in commenting on today.

On Thursday December 14, 2007 the New Jersey Assembly voted, apparently mainly along party lines, to abolish the death penalty in that state. As a result it only awaits the governor’s signature to become law and thus become the first state in forty years to take such action. The governor has indicated that he will sign the legislation. What is more, other states are in various stages of taking the same action. And, of course, there is an unofficial moratorium in place while the United States Supreme Court decides whether lethal injection in the administration of the death penalty is cruel and unusual punishment. So the worm turns, perhaps.

During the past decade there has been more than enough evidence from such sources as DNA testing to the results of the various Innocent Projects to convince any rationale person that the administration of the death penalty and even the idea of that ultimate act as a penalty is ‘arbitrary and capricious’, as the language of the legal decisions would have it. In the New Jersey debate one Democratic Assemblyman Wilfredo Caraballo was quoted by Tom Hester, Jr. of the Associated Press as saying “It’s time New Jersey got out of the execution business. Capital punishment is costly, discriminatory, immoral, and barbaric. We’re a better state that one that puts people to death.” Well put. I would only add that from my leftist perspective we do not want to concede to this government the power over life and death for the guilty or the innocent. Put concretely in today’s political terms we do not want the George W. Bushes of the world to have that power.

Coming from Massachusetts, the state that sent the framed-up and martyred Sacco and Vanzetti to their executions, in my youth I was strongly aware of the injustice of the death penalty. One of my early political acts in high school was to attend the annual memorial meeting here in their honor. Moreover, in my household at least, there were always whispers about the injustice done to Julius and Ethel Rosenberg. Not out of any political sympathy but from the traditional Catholic antipathy to the death penalty. Those were the days when we had the death penalty advocates somewhat on the run but the spirit of the Sixties barely outlasted the decade as the yahoos went on a rampart for reintroduction. Pardon me then if I see just a little glimmer of light that we may have turned the corner on this issue again. But, as noted above, we better keep fighting like hell just the same.

 
In Honor Of The 144th  Anniversary Of The Paris Commune-On The Barricades- The Last Days-Long Live The Memory Of The Communards



Henri Languet, Jacques Monet, and Louis Dubois, three young proletariat stalwarts who were apprentices at Jean-Paul Balin’s saddle shop (and hence of stocky muscular builds to tackle the work and mild- mannered dispositions as befits future saddlers dealing with picky owners and recalcitrant horses) sworn an oath, a blood brotherhood oath (a workers’ brotherhood oath not uncommonly clinched in blood  then) that they would be the last defenders, if possible, on the barricade Rue Marat (re-named from Rue Louis XIV with the establishment of the Commune to honor a fallen hero of ’89) which they had helped  build back in those heady March days. March days when after Thiers  and his bloody troops had fled to Versailles all things seemed possible and they had constructed the barricade seemingly with their bare hands, grit and determinations to defend their project. Had taken a runty make-shift jumble of logs, wire, paving stones, bricks, old furniture and anything else they could scrabble for and turned it into a secure, covered and homey little guardhouse. Guarding as always in the first days against the perfidious Prussians who encircled the city and those damn savage Theirs mercenaries still on the loose.

But that was past and now in mid-May the three lads, lads who thought they would grow old in the splendor of their collective efforts and the efforts of others among the revolutionary working classes of Paris, were faced with the daunting and seemingly utopian task of fending off the counter-revolution brought forth by those same Theirs troops under the blood-thirsty General Gallifit. Still they had made their oath and the grimly determined look on their faces as they mounted the newly constructed parapet to take their turns at guard duty, arms in hand, to face the ever approaching boom of cannon and sound of rifle fire spoke of young men who were at peace with themselves.       

The reports from the Central Committee of the National Guard and the Hotel de Ville were not good. The Prussians, in effect, had taken Thiers side (although the details of that collusion would not become known, known to them, anyway) and were letting his troops into the city through their lines. Most of the northern and eastern barricades had been smashed with heavy loss of life and serious recriminations. Summary executions and mass graves were already being reported throughout those sections of the city. Other acts of barbarity and atrocious behavior by Thiers mercenaries had also had an effect on morale and there had been some desertions and fleeing. Worse, ammunition and food supplies, always a problem from day one, were dwindling with no hope of replacements. Moreover there were signs that some leaders in military headquarters and some among the political leaders were panicking. Those reports, some true, some false, some just the normal fog of war had had small effect on the Rue Marat defenders, including our three stalwarts, since this section was the heart of the working- class where the heroic if tragic traditions of ’89 and ’48 were living memories, especially the latter and so there would be few defections, and less grumbling, grumbling about their fates here.

A couple of days after the solemn blood oath had been taken by the lads the roar of the cannons sent a shell with fifty meters of the barricade. Jean, on guard duty at the time, had seen the shell land and seen its effect blasting a huge hole in the lower floors of an apartment building nearby. That close cannon blast followed by the distant but audible tramp of marching feet meant only one thing, the defense at Rue Moulin had been breached and Theirs troops were headed to Rue Marat. They probably would be in front of the barricade, barring any guerilla skirmishes to hold them up, within an hour or two. The three young men and the approximately fifty other defenders, including some women, were all ordered to the barricade by Comrade Leclerc. Leclerc, who had shown himself to be recklessly brave in the past, in this case steadied his troops to the hopeless task in front of them. The tramping feet came closer.

In the event, true to their traditions of ’89 and ’48, the defenders of Rue Marat fought savagely to defend each inch of their precious barricade. We know now to no avail, we know maybe without even having to read about it, since we know how very few defenses by the oppressed of the world since Pharaoh’s times, maybe before, have been victorious. We know too that our three valiants fought savagely too, fought to the last paving stone. To no avail. The three, Jean grievously wounded, were captured by Thiers thugs, and marched about fifty paces from their beloved “home” and summarily executed. But note this-the three, knowing their fates were already sealed, defiantly shouted out Long Live The Paris Commune before the shots rang out. Yes, with the memory echo of such stout defenders in mind-Long Live The Paris Commune.          
An Academic Look At The One-Sided Class Struggle These Days- And We Are Not Winning

Some good talking points here although to paraphrase something Karl Marx once said it is not enough to analyze the world, the point, and I would add, the desperate point is to change it, actively change it.


 
Our Protest-Free New Gilded Age

In our age of hyper-inequality, historian Steve Fraser asks when the little guy stands up and says “enough.” He’s with us.
In this file photo, protesters sit at the intersection of Wall St. and Broad St. in New York, Monday, Sept. 22, 2014. The protesters, many who were affiliated with Occupy Wall Street, were trying to draw attention to the connection between capitalism and environmental destruction. (AP)
In this file photo, protesters sit at the intersection of Wall St. and Broad St. in New York, Monday, Sept. 22, 2014. The protesters, many who were affiliated with Occupy Wall Street, were trying to draw attention to the connection between capitalism and environmental destruction. (AP)
American inequality is once again at historic levels. A second Gilded Age.  Everybody knows it. A top tier doing great. Scooping up every luxury. Building mind-boggling fortunes. And millions really struggling to get by. To keep hope alive of a better life. In the first gilded age, in the 19th century, Americans were in the streets over inequity. Marching. Brawling. Demanding change. This time, says my guest today, labor historian Steve Fraser, it’s weirdly quiet out there. The Age of Acquiescence, he calls it. This hour On Point: wealth, power and “where’s the protest?” in America.
– Tom Ashbrook

Guests

Steve Fraser, historian and visiting professor at New York University. Author of the new book “The Age Of Acquiescence: The Life and Death of American Resistance to Organized Wealth and Power.” Also author of “Every Man A Speculator” and “Wall Street: America’s Dream Palace.”

From Tom’s Reading List

New York Times: ‘The Age of Acquiescence,’ by Steve Fraser — “To solve the mystery of why sustained resistance to wealth inequality has gone missing in the United States, Fraser devotes the first half of the book to documenting the cut and thrust of the first Gilded Age: the mass strikes that shut down cities and enjoyed the support of much of the population; the Eight Hour Leagues that dramatically cut the length of the workday, fighting for the universal right to leisure and time ‘for what we will'; the vision of a ‘cooperative commonwealth’ in place of the Hobbesian nightmare that Progress had become.”
The Nation: How the Koch Brothers and Other Family Capitalists Are Ruining America – “Our own masters of the universe, like the ‘robber barons’ of old, are inordinately impressed with their ascendancy to the summit of economic power. Add their personal triumphs to American culture’s perennial love affair with business—President Calvin Coolidge, for instance, is remembered today only for proclaiming that ‘the business of America is business’—and you have a formula for megalomania.”
The Atlantic: Why Workers Won’t Unite — “So far, though, the fraught future of labor in the U.S. has notably failed to generate public protest on a significant scale. Nothing in American politics compares with the civil-rights crusade, the movement against the Vietnam War, or the labor wars of the late 19th and early 20th centuries. Could that change? Might the future possibly hold a resurgence of the indignation about class disparities—and about the labor and economic circumstances they reflect—that was once focused on the workplace?”

Read An Excerpt Of “The Age Of Acquiescence” By Steve Fraser

  

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Writers’ Corner  

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the Academy spoke the pious words when there was sunny weather), those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or lying their own heads down for some imperial mission. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as the marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss hi shigh tea. Jesus what a blasted nigh that Great War time was.   

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out artists, sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….   
 
 
 
 
The Journal of Submarine Commander Von Forstner
3.06 of 5 stars 3.06  ·  rating details  ·  17 ratings  ·  4 reviews
This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We be ...more
Paperback, 212 pages   
      
 
 

 

Free Chelsea Manning Now!

 

PBS features Chelsea Manning art exhibit

March 24, 2015 by the Chelsea Manning Support Network
STATE OF THE ARTS, a program on the public broadcasting station NJTV, featured an exhibition of Chelsea Manning art on display until July 30, 2015 at Rutgers University in Newark, New Jersey (see below). The exhibition features the artwork from Clark Stoeckley’s graphic novel, The United States vs. Private Chelsea Manning.
Drawing and writing in real time from inside the courtroom, artist and WikiLeaks activist Clark Stoeckley documents the court-martial of Chelsea Manning in The United States vs. Private Chelsea Manning. Stoeckley’s sketches from inside the court and beyond are paired together with carefully selected transcripts of the proceedings and trace the arguments as they move back and forth between the defense and the prosecution.
In his STATE OF THE ARTS appearance, Stoeckley comments on the lack of media presence that inspired him to document the trial:
“This was the first time anyone going to a journalistic organization was being charged with aiding the enemy, and it was one of the few times anyone was charged with espionage for going to a journalistic organization. But, when it came to covering the trial, the mainstream media just fell flat… The courtroom sketch artist was not regularly attending. I felt something needed to change that.  That there needed to be images coming out everyday of the proceedings.”
Stoeckley’s work will be on display in the Criminal Justice Gallery of Rutgers University until July 30, 2015, and copies of The United States vs. Private Chelsea Manning are available for purchase here.
Clark Stoeckley, The United States vs. Private Chelsea Manning on STATE OF THE ARTS:

 

 

President Obama Pardon Chelsea Manning Now!-The Struggle Continues ….We Will Not Leave Our Sister Behind-A Personal Letter From The Pen Of Chelsea Manning From Fort Leavenworth 

  


 
Support "Courage To Resist"-The Organization Supporting Military Resisters And Chelsea Manning -The Latest Newsletter



















 



Frank Jackman comment on Courage To Resist and military resisters: 

I have always admired military resisters having, frankly, done my time in the military, Vietnam Era time, without any serious reflection about the military, my role in the military, or what was just and unjust about that war until after I got out. After I got out, began to see thing through the fog of war and got serious “religion” on the questions of war and peace from several sources. At first working with the Cambridge Quakers who I had noticed around the fringes of anti-war GI work in the early 1970s when there was a serious basis for doing such work as the American army one way or another was half in mutiny toward the end of American involvement in that war. And a serious need as guys, guys who get their “religion” in the service needed civilian help to survive the military maze that they were trying to fight. This connection with the Quakers had been made shortly after I got out of the service when my doubts crept in about what I had done in the service, and why I had let myself be drafted when I had expressed serious anti-war doubts before induction about what the American government was doing in Vietnam to its own soldiers. But, more importantly, and this was the real beginning of wisdom and something I am keenly aware every time the American government ratchets up the war hysteria for its latest adventure, to the Vietnamese who to paraphrase the great boxer Mohammed Ali (then Cassius Clay) had never done anything to me, never posed any threat to me and mine. But as much as I admired the Quakers and their simple peace witness, occasionally attended their service and briefly had a Quaker girlfriend, I was always a little jumpy around them, my problem not theirs, since their brand of conscientious objection to all wars was much broader than my belief in just and unjust wars.

Later I worked with a couple of anti-war collectives that concentrated on anti-war GI work among active GIs through the vehicle of coffeehouses located near Fort Devens in Massachusetts and Fort Dix down in New Jersey. That work while satisfying and rewarding by actually working with guys who knew the score, knew the score from the inside, and had plenty to tell, especially those who had gotten “religion” under fire was short-lived once American on the ground involvement in Vietnam was minimalized and the horrific draft was abolished as a means of grabbing “cannon fodder” for the damn war. Once the threat of being sent to Vietnam diminished the soldiers drifted off and the anti-war cadre that held things together as well.

What really drove the issue of military resistance home to me though, what caused some red-faced shame was something that I did not find out about until well after my own military service was over. A few years later when I went back to my hometown on some family-related business I found out after meeting him on the street coming out of a local supermarket that my best friend from high school, Sean Kiley, had been a military resister, had refused to go to Vietnam, and had served about two years in various Army stockades for his efforts. Had done his “duty” as he saw it. Had earned his “anti-war” colors the hard way.    

See Sean like me, like a lot of working-class kids from places like our hometown, Gloversville, up in Massachusetts, maybe had a few doubts about the war but had no way to figure out what to do and let himself be drafted for that very reason. What would a small town boy whose citizens supported the Vietnam War long after it made even a smidgen of sense, whose own parents were fervent “hawks,” whose older brother had won the DSC in Vietnam, and whose contemporaries including me did their service without a public murmur know of how to maneuver against the American military monster machine. But what Sean saw early on, from about day three of basis training, told him he had made a big error, that his grandmother who grew up in Boston and had been an old Dorothy Day Catholic Worker supporter had been right that there was no right reason for him to be in that war. And so when he could, after receiving orders for Vietnam, he refused to go (I will tell you more of the details some time when I ask him some questions about events that I have forgotten) and did his time in the military that way.          

Sean’s story, and in a sense my belated story, are enough reasons to support Courage to Resist since, unfortunately, there are today very few organizations dedicated to providing informational, legal, and social support for the military resisters of the heinous onslaughts in Iraq and Afghanistan. The organization needs the help of every ex-soldier who got “religion,” of every anti-war activist, and of every honest citizen who realizes, now more than ever, that the short way to end the endless wars of this generation is to get to the soldiers, get to the cadre on the ground fighting the damn wars. Enough said.