This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Most of us have
mixed feelings about Thanksgiving. On the one hand, it has become the family
holiday par excellence, when adult children
return home and relatives we don’t often see are invited to the feast, On the
other hand, most readers of the Update are well aware of the dual nature of the
holiday. While Thanksgiving celebrates what we are grateful for in our family
life, it also marks the historical process that concluded with genocide and
expropriation of indigenous lives and lands. For Native people, the
Thanksgiving has long been marked as a day of mourning.
But there is
another aspect of the history which we generally ignore – and that is highly
relevant when we are flooded with propaganda about the religion-fueled
atrocities of groups like ISIS in the Middle East, now spilling over into “our”
cities like Paris. The Plymouth Plantation, site of the supposed first
Thanksgiving and later Puritan Boston were also communities motivated by
religious fanaticism and were the spiritual ancestors of the Christian
fundamentalism that motivates a substantial portion of our population,
especially at the base of the Republican Party.
The Puritan
“Pilgrims” may themselves have been refugees from religious persecution, but
that did not stop them from imposing their own
brand of intolerance in their New England colonies and toward the native
peoples. They saw themselves as modelled on the Exodus and subjugation of “the
Promised Land” and they imposed, along with the conquest, their own brand of
religious fundamentalism. The Puritan movement was imbued with biblical
imagery, especially from the Hebrew scriptures (“Old Testament”). If John
Winthrop’s “City Upon a Hill” was morally related to Jesus’ Sermon on the Mount,
the other “hill” of Zion was not far from their minds. That’s why there are
towns of Salem (a variant of Jerusalem) in most New England states, along with
Canaan, Bethel/Bethlehem, Goshen, Lebanon.
They also imposed
their own strict version of biblical law (Shari’a!) to regulate all manner of
public and private life. The capital crimes in the colonies – led by
“blasphemy” – were given biblical footnotes in the first and subsequent printed
law codes. Long before the famous “witch trials” of 1692-3 four members of the
colony were hanged for the crime of being Quakers.
Indigenous
resistance, meanwhile, was met with open terror from the earliest days of the
colony. When the last revolt against the invaders was defeated in 1975-6 the
colonists displayed the head of native leader Metacomet (“King Philip”) on a
stake in Plymouth. Other native settlements – even Christian ones -- were
destroyed and the inhabitants held in a kind of concentration camp on Deer
Island and later sold as slaves in the British West Indies.
These measures
highlighted the irony on the first Great Seal of the colony, which pictured a
stereotypical native voicing the plea “Come over and help us.”
It is still the
model of the contemporary seal of our state, which includes the Latin motto:
“By the sword we
pursue a calm repose under liberty.”
First Great Seal of
the Massachusetts Bay Colony, 1630
As Thanksgiving
Fades From View-With The Fiftieth Anniversary Of Arlo Guthrie’s Great Alice’s Restaurant Massacre In Mind
From The Pen
Of Sam Lowell
Even if you
didn’t, as Sam Eaton did not, place great store by holidays, especially family-etched
holidays, Sam always believed that the occasion could be salvaged by listening
to a rendition of Arlo Guthrie’s classic hippie-dippie Alice’s Restaurant. More so since this year, 2015, represented the
fiftieth anniversary of the events depicted in the song out in Stockbridge at the
far end of Massachusetts and of the initial writing of the piece although the
record would not be produced and distributed until 1967. Moreover Sam did not
need to go up into his attic in Carver to bring the now tattered album which
contained the amply scratched vinyl record to be played on the ancient record
player that he had kept through thick and thin since the time his parents purchased
it for him when he rebelled against listening to their Great Depression and
World War II etched music on the family record player in the living room.
See Sam
could along with his wife, his third wife, Frida, as it turned out, who shared
his enthusiasm for the song although she was too young to have been washed by
the hippie wave that occasioned the song, listen to the whole original eighteen
plus minutes of the classic on the U/Mass radio station WUBM which aired the classic
three times a day on Thanksgiving Day, 9 AM, noon, and 3 PM. Thanksgiving the
day on which the fateful Alice events took place. The station had been doing so
for the past thirty years that they have been on the air after replacing WCAS
in Cambridge as the folk music station of record in the Boston area. This year Sam
and Frida could listen while they were driving out on the Massachusetts
Turnpike on their way to celebrate the day with Sam’s old anti-war activist friend,
Ralph Morris, out in Troy, New York (and have the additional nostalgic benefit of
passing Stockbridge, the scene of the crime, at the end of the turnpike).
Sam and Ralph
had met many years ago, back in the late 1960s, at the height of the Vietnam War,
a time when both had had their own personal struggles with their draft boards,
a subject which is parodied in the second half of the song and since both had
retired recently they had taken to alternating Thanksgiving Day visits and
dinners. So, yes, even if the day was not Sam worthy of serious celebration
except as prelude to Black Friday sales madness which he personally avoided
like, well like the Black Plague, they could listen as if back in a time
machine. Check it out here.
Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind -Sam Eaton’s Take
From The Pen Of Bart Webber
A number of years ago when I was in the midst of one of my periodic re-readings of the gritty Chicago-etched novelist Nelson Algren who worked the steamy, misbegotten streets of that town when it was like now an anything goes place down at the base of society if not up on Lake Shore Drive I wrote a rat-tat-tat rush of words and phrases extolling his work. My old friend from Carver in Massachusetts where I grew up, Sam Eaton, read the piece recently after he had read Walk On The Wild Side arguably one of the great novels chronicling the plight of the white trash in the last century who could not adjust, did not want to adjust when the deal went down and got nothing but knuckles and billy-clubs for breakfast for their efforts said he wanted to give his take one Algren, a more nuance take. Sam said to me that he would take responsibility for what was written. He had better since I will not, no way.
********
Yeah, Bart was right about Nelson Algren, right about how he had the misfits, the guys and gals who because of upbringing, hubris, fate didn’t cut the mustard, couldn’t go the distant in normal society and thus got burned up in the process, pegged. Had their number just like the midnight copper captain who got tired of their same old, same old in a story Bart had me read one time. That is what got me interested in reading Walk On The Wild Side, got me hopped up on one Dove Linkhorn, a guy born to lose so he might as well not have been born. Period. Here in this book or rather in the description of the origins of the Doves when they came to this green breast of American land, the origins of the Tobacco Road set, the “white trash” guys, is where I knew Algren was no fake, no fake at all no matter how good he might have had it growing up himself, no matter how far away from cheap street he might have actually been (and after Bart filled me in about a junkie girlfriend he tried to help go “cold turkey” I knew I was on to something).
Bart, although these days he probably would not admit it, wouldn’t mention it, unless he was asked directly, and I came from Doveville, came from that “white trash” environment that Algren captured in the first couple of chapters about where guys like Dove got off the rails right from the start. We both grew up in the “projects” in Carver, you know the public housing every town and city has provided for a while to those who are down on their luck, can’t do better, or won’t. No matter how pretty a town tries to make the place look and the town of Carver didn’t bother much it is still the projects. It’s the projects because it is not so much the condition of the places, the lack of space and amenities people out in the leafy suburbs expect as a matter of course, or the sameness of everybody’s condition and thus poor material to jump up in the world in but because of the way it breaks your spirit, the way it grinds you down worrying about the basics of life and not having them, making your “wanting habits” larger than life.
Although Bart, whose father was just a poorly educated man who got caught up in World War II, got stationed for a while in Boston before being discharged, met Bart’s mother and decided to stay rather than going back up to rural Maine and his white trash kindred (I am not being unkind here to the old man, believe me, Bart said he could not believe a place was worse than the Carver projects when he saw the broken down shack, complete with rusted non-descript vehicles, the outhouse which served for relief of the bodily functions and the rat’s ass condition of the interior, the couple of times he went up there as a kid to see where his father grew up) and I, whose father was a drunk, a drunk straight up without the excuse of military service to explain his rotten ways escaped the worst the projects had to dish out it was a close thing, a very close thing. We saw Doves all around us, had some for friends, got tied up a little with their wanting habits which intersected our own.
Let me give you one example, the one Bart would pick too if I had asked him to name the guy from the old neighborhood who could go toe to toe with the Doves of the world. “Red” Radley was the toughest hombre around (and that “red” moniker was not about his political affiliations, not in the red scare 1950s when we grew up under the cloud of the Cold War, he would have clobbered anybody who said that, clobbered anybody who claimed to be a red, or maybe even though about it too). A couple of years older than us so his exploits worthy of our attention and admiration (and a couple of appearances in “juvie,” in kid’s court as a result ) Red didn’t look that tough but everybody knew that he was the guy who almost chain-whipped a guy from another neighborhood, another corner really which is the way “turf” was divided in those days to death leaving a bloody mass on the ground when he walked away just for being in Red’s corner (Harry’s Variety where even tough and connected Harry once told me long after Red went up to do his first armed robbery strength that he was afraid of Red when he was only sixteen and that was why he never made an issue of Red staking out his store as his corner).
Red had the classic story, a drunken long gone father (if it was his father since the guy he knew as this father before the guy split always claimed Red was not his kid), a tramp of a mother whose claim to fame was that she could outdrink most guys and gave the best blowjobs in town. Didn’t care if school kept or not once he got the idea to start “clipping” stuff from department schools and selling it to us (or anybody else) cheap to keep himself in clover. Got himself a gang of corner boys (Harry’s Variety, remember) including Bart and me (that is where our “juvie” experiences came in) and ruled his ‘kingdom” with an iron fist until he graduated to armed robberies (the place where Bart and I jumped ship). Wound up pimping his younger sister, only thirteen, for a while in between robberies (we thought it was cool although we were far from knowing what that pimping really meant). There was some talk too of incest with her but we let that slide. Later, when he was between jail terms he would pimp whatever girlfriend he had to keep him in dough. Funny despite his outlaw status he could get some good-looking novena and rosary bead Catholic girls who you wouldn’t think would look at him once although he was a good-looking wiry guy and turn them into whores. And they didn’t think twice about it according to what Red told Bart one time about Cissie Gaffney whom Bart had had a crush on in his younger days. It takes no big brain to know that Red’s attitude toward women was about the same as his attitude about doormats.
Naturally the Reds of the world just like their kindred Doves try to go further than their inner resources will take them. Begin to think the whole world is just a little larger than the small pond they are swimming in where they have all the other fishes terrified, Forget there are a ton of other tough hungry guys out there. Forget the coppers will throw you down if you do not own them. And so early on at about sixteen Red started getting taken down many pegs. The first time for a botched armed robbery of a gas station up on Palmer Street when a cop car was passing by and saw the action, the coppers put Red down to the ground and he stayed down as they handcuffed him, trussed him really. That began the cycle from which Red never broke until, from what we heard about twenty-five years later, Red fell to earth down South, North Carolina I think, strung out on junk, a habit which he picked up in one of his jail terms (and which made more than one girlfriend a whore to keep him from his horrors), fell down in a shoot-out with local cops when he was trying to rob a White Hen convenience store, unarmed. So when we say Algren knew the Reds, (and us) of the world, wrote about them true you can take that wisdom to the bank. Here’s why if you need a rounded out picture:
He, Nelson Algren, the poet-king of the midnight police line-up, poet-king and true, no short-cuts, no pretty pictures, no lies leave that to the dopes in the line-up, leave that to the prosaic night watch captain who has heard it all, night court shuffle (not only whores, pimps, winos, and denizens of the all-night Hayes-Bickford weak coffee but cheap are out and about by a whole unknown to John and Jane Q Public justice system is grinding away relentlessly keeping John and Jane ignorant), drug-infested jack-roller (who likes the sound of a roll of nickels on bone, likes to work the dark streets around Jimmy the Polack’s Tavern on Friday nights when guys get paid and he gets “paid”), dope-peddler (mostly the guy who takes the fall, the guy who cuts the dope so tight that it makes Minnie squeal to high heaven but also the guy when that fifteen “cold turkey” time don’t make it is the sainted bastard savoir our lord “fixer-man” all hail), illicit crap game back alleys (watch the Doves, Reds, and Shortys for they will always tilt the game if not watched just like back in some Harry’s Variety time when the messed up Madame La Rue pinball wizard games and Harry caught hell from his connected boys, Chicago-style, what did Carl Sandburg the old dusty poet call Chi ( a very far stretch from old hosanna westward trek all men are brothers Walt Whitman although he too knew grime), oh yeah, hog-butcher and steel-driver of the world, wrote of small-voiced people(you know Joe regular guy this gas jockey smelling of greases and oils even with the Borax treatment, Jane regular gal waitress in the dead-end Pops’ Eats diner complete with stained tight white uniform and tired legs), mostly people who had started out in the world with small voices, small voices which never got louder.
Small-voiced except that solitary confinement in some locked room junkie wail when deep in the “cold turkey” fits screaming for sweet Jesus lord fixer man, except that drunk dark tavern cheap low-shelf rye whiskey shrieking in the early morning high moon can’t find the way home some blind and another shriek when Lenny works that roll of nickels on his bones, yeah, except that stealthy jack-roller cry of delight once his victim wears that spot of blood on the back of his neck like some red badge of sap-dom, except that scream when some he-man decides that for a minute he would gain a big voice and smack his woman a few times to straighten her out (and she sporting a bruised eye and crippled shoulder, nowhere to go, what about the kids, and oh how he used to love her so and maybe he will change some day, except that holler when some john decided to bust up his paid-up junkie whore just because he could(hell, she tried to hold out on him her protector, tried to do a trick on her own hook, tried to take the night off, the reasons are endless), except, oh, hell, enough of exceptions in the neon-blazing small voice night.
Yeah, Nelson had it right, had that ear to the ground for the low moan (more of a groan, not for him his contemporary Jack Kerouac’s moan for man, “beat” moan for man, all Catholic beat and rise, although they heard those same longings, that same rat’s ass despair of the midnight oil), the silence in the face of ugly Division Street tenements not fit for the hogs much less the hog-butchers (cold water flats, rooms so small so no space to breath, no private thoughts except that some guy next door knew what you were thinking and said cut it out, peeling wallpaper or paint it does not matter, dripping sinks that spoke of no recent plumbing and why should the landlord care but get this Division Street had kindred in Taffrail Road Carver, Columbia Point, south-side Racine, the Bronx, they are legend), had the ear for the dazed guys, drunk, disorderly, maybe on the nod so quiet (that nod not the nod of youth when you recognized some guy you sort of knew in passing as a sign he was cool with you but the low-down nod of somebody in a place that nobody can reach) spilling their pitter-patter to Captain just like back in home sweet Mississippi, Georgia, wherever ( and could never go back to face Mister James Crown and his do this, don’t do that, stay here, don’t stay there, keep your head down enough of that).
Algren had the ear for the strange unrequited fates of what did that same Jack Kerouac of the “moan for man” call them, yes, the fellahin, the lump mass peasants (and what is the same thing once they get off the farms and the out of the country air, the urban peasants, for at least in America they are when you scratch underneath their surly looks and bitter end despair they are not that far removed from their roots, from all their old sack of potatoes lives), met coming out of men’s bars on fugitive mile long riverbank mill town Lowell streets loud and boisterous ready for a fight or a kiss with some waylaid back alley); broken-back Fresno fruit fields (stoop labor, bracero labor that only the Aztec bronzed “wetback” could stand picking cucumbers here, garlic there going norte); and, Mexican nights all night bumpy bus ride sweating and stinking coming of going someplace) except now they are hell-bound bunched up together on the urban spit ( a righteous word and it fits), small voices never heard over the rumble of the thundering subway build to drown out the cries of men), working stiffs (stinking hog-butchers with blood-stained hands hulking slabs of pork, sweated steel-driving men edging toward the melting point as they hurl their metals into the grinder to mesh and mix the great urban superstructure, grease-stained tractor-builders out at John Deere, frayed-collared night clerks in some seedy flop (frayed collar bot necessary for night work since the winos could have cared less about what some holy goof wore, thecon men are sneaking out the back door and the whores are trying to hold off their latest john until they see cash), porters sweeper out Mister’s leaving from his executive bathroom, and glad they have the work since it beats down home sweated fields).
And their women too, the fellahina [sic], cold-water flat housewives making do with busted up toasters, egg-shelled stained coffee pots (shaking their heads at some Anglo-American poet going on and on about measuring lives by coffee spoons), Bargain Center leftover drapes, frayed kitchen curtains; cheap Jimmy Jack’s Diner waitresses to earn the family daily bread their misters of the golden dream youth the world is our oyster promises couldn’t deliver surly pencil in ear and steam-tray sweated too tight faded white uniform with telltale leftover gravy stains hustling for nickels and dimes; beaten down shoe factory workers flipping soles and heels by the score at piece rate, piece rate if you can believe that, work men did not do, would not do; working back room donut shops filling donuts with jelly, cream, whatever, hairnet caked with debris, ditto her ill-fitted sugar encrusted uniform,to feed the tribe that she had too close together and proved too much when the deal when down; the younger ones, pretty or plain, hitting Benny’s Tavern for a few quick ones and maybe a quick roll in the hay if some guy pays the freight (the plain ones depending on that); older women sitting alone at smoke-filled bars on early evening paydays looking that look, that come hither honey look, doing tricks for extra no tell husband cash to fill those weekly white envelopes when the rack-renter and the utilities bill collectors hammer at the door; other older women, younger ones too come to think of it, hustling for a fix if she is on the quiet jones).
Sometimes despite all their best wishes and fruitless rantings their kids (already street-wise watching older brothers working back alley jack-rolls, cons, hanging in front of Harry’s Variety doing, well, just doing until the midnight sifter time rolls around), growing up like weeds with nobody at home in an age when mothers stayed at home, who turned out to be disappointments. But who could expect more from the progeny of small-voiced people, of guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of Carver, a smaller version of Chi town, another town filled with small-voice people, just fewer, small tenements, cold-water flats, same seedy places not fit to hang in, genteel people hang in).
Nelson never wrote, or wrote much, about big-voiced people those who Greek tragedy played big but rather those who stumbled, tumbled down to the sound of rumble subway stops out their doors (that damn elevated shaking the damn apartment day and night, rattling the windows, so close passengers got an eyeful when some floozy readied herself for her night’s work or not bothering with modesty, high as a kite, just letting herself not feel anything). Never spoke of people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall, not some Edenic fall, not some “searching for the garden” like Jack and Burroughs uptown tea-fed hipsters claimed they were seeking just ask them, but a silly little worldly fall that once it happened the world moved on and ignored.
Wrote instead of the desperately lonely, a shabby-clothed wino man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the donut and coffee stuffed cop swaggering his billy club menacingly to move him on, or else; a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, maybe two, no more, and that eternal price of a by-the-hour flop over on neon hotel, motel, no tell Mitchell Street.
Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did T.S. Eliot, the poet and a guy who if strait-laced and Victorian knew what he was talking about call it like I said before but it all fits, oh yeah, measured out their lives in coffee spoons. Nelson wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of manabout how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night. (Studs Terkel, a guy Algren knew, a guy who knew a thing or two about the fellahin and the dirty linen Chi streets, could quote chapter and verse on these guys and their eternal studies about the plight of man, and they merely made of the same clay.)
Wrote of the night people, not the all night champagne party set until dawn and sleep the day away but of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the people who inhabit the Nighthawk Diner (artist Edward Hopper’s all sharp angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers with all the fixings from the look of it meaning a no go night and so that lonely burger and cup of joe, fresh off the greased grill, another grill that forlorn hooker knew well), or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen sunken doorways.
He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal “only the moment.” The next fix, how to get it, worse, how to get the dough to pay the fixer man, he, sending his woman out on the cold damp streets standing under some streetlight waiting for Johnnie and his two minute pleasures, she if she needed a fix, well, she trading blow jobs for smack, so as not to face that “cold turkey” one more day. The next drink, low boy rotgut wines and cheap whiskies, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment.
Waiting eternally waiting to get well, you in such bad shape you can’ t get down the stairs, waiting for the fixer man to walk up the stairs and get you well, well beyond what any medical doctor could prescript, better than any mumbo-jumbo priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them.
So not for Algren the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn walking the road to their proper Sunday white-clad church after a chaste Saturday red barn dance over at Fred Brown’s; not for him the prosperous small town drugstore owners filling official drug prescriptions hot off some doctor’s pad and selling the under-aged liquor as medicine without prescription for whatever the traffic would bear; and ,not of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred whom of course they would never tell to keep the mills rolling do when the whole thing goes public.
Nor was Algren inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard. One suspects that he could have written that stuff, written and hacked away his talent like those who in the pull and push of the writing profession had (have) forsaken their muses for filthy lucre. No, he, Nelson Algren, he, to give him his due took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.
And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly, maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, others to sort of amble along in the urban wilderness purgatory.
Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, from The Man With The Golden Arm, the misbegotten Frankie Machine, the man with the golden needle arm, the man with the chip on his shoulder, the mid-century(20th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, from Walk On The Wild Side, that hungry boy, that denizen of the great white trash night already mentioned, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.
Bart said he remembered reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration (but that is just a moniker to stick on those people they were legend all over the South and Southwest as the fields of gold went fallow) segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and after Bart mentioned the idea re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist who looked at the in the Age of Jackson when they were coming over in swarms once the industrial wheels seriously kicked up in Great Britain, call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And proper society said good riddance (and proper Eastern seaboard would later echo that sentiment).
The population of California after World War II was filled to the brim with such types, the progeny, the feckless “hot rod” boys who took some wreck of car (sometimes literally) and made to “spec,” boys mostly too young to have been though the bloodbaths of Europe and Asia like their older brothers would be the vanguard of the “golden age of the 1950s” now spoken of with reverence, building some powerful road machines out of baling wire and not much else, speeding up and down those Pacific coast ocean-flecked highways can’t you just picture them now looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it in Mill Valley or Pacifica and who was to stop them not the good citizens of the “golden age” and maybe not the cops, not when they were in a swarm anyway) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious gang bang felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, put paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.
Algren spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell’s rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers (the hamburger joint with cheap fast wares before Big Mac drowned out everybody else), all Pops’ Eats night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.
He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.
He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.
The March
starts at 11 a.m. on the plaza in front of Au Bon Pain
across from the Harvard Square T stop. We
will walk 3.4 milesdown Mass Ave., across the Longfellow Bridge, then
along Charles Street and the Boston Common to the State
House.
The Latest From The Partisan Defense Committee Website-
James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.
Click below to link to the Partisan Defense Committee website. http://www.partisandefense.org/ Reposted from the American Left History blog, dated December 1, 2010, updated December 2014. Markin comment: I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).
Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered. Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time). That recognition included names like black liberation fighter George Jackson’s present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point. That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind. And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.
*Free The Last of the Ohio Seven-They Must Not Die In Jail
COMMENTARY
ONE OF THE OHIO SEVEN -RICHARD WILLIAMS- RECENTLY DIED IN PRISON (2006). THAT LEAVES JAAN LAAMAN AND TOM MANNING STILL IN PRISON. IT IS AN URGENT DUTY FOR THE INTERNATIONAL LABOR MOVEMENT AND OTHERS TO RAISE THE CALL FOR THEIR FREEDOM. FREE ALL CLASS WAR PRISONERS.
Free the last of the Seven. Below is a commentary written in 2006 arguing for their freedom.
The Ohio Seven, like many other subjective revolutionaries, coming out of the turbulent anti-Vietnam War and anti-imperialist movements, were committed to social change. The different is that this organization included mainly working class militants, some of whose political consciousness was formed by participation as soldiers in the Vietnam War itself. Various members were convicted for carrying out robberies, apparently to raise money for their struggles, and bombings of imperialist targets. Without going into their particular personal and political biographies I note that these were the kind of subjective revolutionaries that must be recruited to a working class vanguard party if there ever is to be a chance of bringing off a socialist revolution. In the absence of a viable revolutionary labor party in the 1970’s and 1980’s the politics of the Ohio Seven, like the Black Panthers and the Weathermen, were borne of despair at the immensity of the task and also by desperation to do something concrete in aid of the Vietnamese Revolution and other Third World struggles . Their actions in trying to open up a second front militarily in the United States in aid of Third World struggles without a mass base proved to be mistaken but, as the Partisan Defense Committee which I support has noted, their actions were no crime in the eyes of the international working class.
The lack of a revolutionary vanguard to attract such working class elements away from adventurism is rendered even more tragic in the case of the Ohio Seven. Leon Trotsky, a leader with Lenin of the Russian Revolution of 1917, noted in a political obituary for his fallen comrade and fellow Left Oppositionist Kote Tsintadze that the West has not produced such fighters as Kote. Kote, who went through all the phases of struggle for the Russian Revolution, including imprisonment and exile under both the Czar and Stalin benefited from solidarity in a mass revolutionary vanguard party to sustain him through the hard times. What a revolutionary party could have done with the evident capacity and continuing commitment of subjective revolutionaries like the Ohio Seven poses that question point blank. This is the central problem and task of cadre development in the West in resolving the crisis of revolutionary leadership.
Finally, I would like to note that except for the Partisan Defense Committee and their own defense organizations – the Ohio 7 Defense Committee and the Jaan Laaman Defense Fund- the Ohio Seven have long ago been abandoned by those New Left elements and others, who as noted, at one time had very similar politics. At least part of this can be attributed to the rightward drift to liberal pacifist politics by many of them, but some must be attributed to class. Although the Ohio Seven were not our people- they are our people. All honor to them. As James P Cannon, a founding leader of the International Labor Defense, forerunner of the Partisan Defense Committee, pointed out long ago –Solidarity with class war prisoners is not charity- it is a duty. Their fight is our fight! LET US DO OUR DUTY HERE. RAISE THE CALL FOR THE FREEDOM OF LAAMAN AND MANNING. MAKE MOTIONS OF SOLIDARITY IN YOUR POLITICAL ORGANIZATION, SCHOOL OR UNION.
YOU CAN GOOGLE THE ORGANIZATIONS MENTIONED ABOVE- THE PARTISAN DEFENSE COMMITTEE- THE OHIO 7 DEFENSE COMMITTEE- THE JAAN LAAMAN DEFENSE FUND.
From The A Dimmed Elegy For The Late Peter Paul Markin Series-Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”
A New Introduction From The Pen Of Sam Lowell
A while back, a few months ago although the project had been percolating in his brain for the previous year or so after an incident reminded him how much he missed his old corner boy from the 1960s North Adamsville night, the late Peter Paul Markin, Bart Webber wrote up what he called, and rightly so I think, an elegy for him, A Dimmed Elegy For The Late Peter Paul Markin. That reminder had been triggered one night the year before when Bart took the visiting grandchildren of his son Lenny who now lived in New Haven, Connecticut and worked at Yale to Salducci’s ’ Pizza Parlor “up the Downs” in North Adamsville for some pizza and soda (that “up the Downs” not some quirky thing Bart made up but the actual name of the shopping area known by that name to one and all not far from the high school although nobody ever knew exactly how it got that moniker). Of course that Salducci’s Pizza Parlor had been the local corner boy hang-out for Bart, Frankie Riley, Jimmy Jenkins, Johnny Callahan, Fran Rizzo, Markin, me and a roving cast of sometime corner boys depending on who we picked up (or who had ditched or been ditched by some faithless girl and thus had time to hang rather than spent endless hours prepping for dates, or going through “the work-out” down at Adamsville Beach in some car) before Tonio who treated Frankie Riley like a son sold the place to moved back to Italy and the new owners did not see “no account” (their description) corner boys as an asset to their family-friendly pizza dreams. The corner boys subsequently “hung” at Jack Slack’s bowling alleys, the ones on Thornton Street near the beach not the ones in Adamsville Center which was strictly for people who actually bowled, liked to anyway although that latter information is strictly on the side since what got Bart Webber in a lather was from Salducci times.
Bart had thereafter approached me about doing the chore, about writing some big book memory thing since we now live in the same town, the same suburban town which represents a small step up from our growing up in strictly working-class North Adamsville (and still is), Carver about thirty miles south of that town (and a town which had its own working-class history with its seasonal “boggers” who worked the cranberry bogs which originally made the town famous but is now a bedroom community for the high-tech firms on U.S. 495). Bart figured that since he had retired from the day to day operations of his print shop which was now being run by his oldest son, Jeff, and I was winding down my part in the law practice I had established long ago I would have plenty of time to write and he to “edit” and give suggestions. He said he was not a writer although he had plenty of ideas to contribute but that I who had spent a life-time writing as part of my job would have an easy time of it. Bart under the illusion that writing dry as dust legal briefs for some equally dry as dust judge to read is the same as nailing down a righteous piece about an old time corner boy mad man relic of a by-gone era, with his mad talk, his mad dreams, his mad visions, who was as crooked as they come, who was as righteously for the “little guy” as a man could be, who had some Zen under the gun magic which made our nights easier and who I would not trust (and did not have to trust since we had the truly larcenous Frankie Riley to lead the way) to open a door sainted bastard. I turned him down flat which I will explain in a moment.
The way Bart presented that proposal deserves a little mention since he made the case one night when the remnant of Markin’s old comrades still alive and who still reside in the area, Frankie, Josh, Jack Callahan, Jimmy Jenkins, Bart and me were drinking now affordable high-shelf liquors at “Jack’s” in Cambridge near where Jimmy lives (that high-shelf liquor distinction important for old corner boys who survived and moved upa peg in the world who drank cheap Southern Comfort by the fistful pints and later rotgut maybe just processed whiskies from the very low-shelves). During the conversation, not for the first time, Bart mentioned that he was still haunted by the thought he had had a few years before about the time that Markin had us in thrall one night out in Joshua Tree in 1972 when we were all high as kites on various drugs of choices and he, Markin, at first alone, and then with Josh began some strange Apache-like dance and they began to feel (at least according to Josh’s recollection) like those ancient warriors who tried to avenge their loses when white settlers had come to take their lands and we all for one moment that long ago night were able to sense what it was like to be warrior-avengers, righters of the world’s wrongs that Markin was always harping on. Markin had that effect on the rest of us, was always tweaking us on some idea from small scale larcenies to drug-induced flame-outs. Yeah, that miserable, beautiful, so crooked he could not get his legs in his pants, son of a bitch, sainted bastard still is missed, still has guys from the old days moaning to high heaven about that lost. Bart insisted there was a story there, a story if only for us and someone (all eyes on me) should write it up.
I can say all of that and say at the same time that I can say I couldn’t write the piece. See while at times Markin was like a brother to me and we treated each other as such he also could have his “pure evil” moments which the other corner boys either didn’t see, or didn’t want to see. These may be small things now on reflection but he was the guy who almost got me locked up one night, one summer night in 1966 before our senior year when Frankie who usually was the “on-site” manager of our small larcenies was out of town with his girlfriend. Markin figured since he was the “brains” behind the various capers that he could do one on his own but he needed a look-out, me. The caper involved a small heist of a home in the Mayfair swells part of North Adamsville whose owners were “summering” somewhere in the Caribbean. Markin had “cased” or thought he had cased the place fully except he didn’t factor in that the owners had a house-sitter during that time, some college girl doing the task for a place to stay near Boston that summer from what we figured later. Markin startled her as he entered a side door, she screamed, Markin panicked, as she headed for the telephone to call the police and he fled out the door. But see Markin came running out that door toward me just when the cops were coming down the street in their squad car directly toward us where we met up. They stopped us, told to get in the car and headed back to that Mayfair house. As it turned out the house-sitter couldn’t identify either of us, couldn’t identify Markin and the cops had to let us go. No question Markin panicked and no question he made a serious mistake by heading my way knowing what he knew had happened with the sitter and her response to the invasion. I had, and have always had, the sneaking suspicion that he might have rolled me over as the B&E guy if it had been possible. I have a few other stories like that as well but that gives you a better insight into what Markin could turn into when cornered.
Clara, now a professor at a New York college and with a great husband and three great kids, a bright young woman with great promise even then except around Markin who had some spell on her, had that spell on her even later when she had a boyfriend her own age and would come into Salducci’s trying to make him jealous from the way she acted, cried to high heaven when I told her the news of his fate. Although I left out the more gruesome parts about the where and how of his demise since I knew that would upset her more. Even recently after all these years when I told her of Bart’s piece she welled up. I tried to ask her exactly what hold he had over her after all these years just to see if there was something I had missed about my own feelings about the man after all these years but all she said was that he was her “first love” and more cryptically that he was the first male whom she would have been willing to abandon everything for at the time, including her reputation as a good Catholic girl with the novena book in one hand and rosary beads in the other the way we put such things back then. Clara too said too something about those two million facts he had stored in his head and how he swooped her up with them, that and the look in his fierce blue eyes when he was spouting forth. Jesus, that bastard Markin had something going, some monstrous Zen-like hold when his contemporaries are still moaning to high heaven of him, moaning over something good he represented in his sunnier days when he carried us over more than a few rough spots)
The flame thing involved Laura Perkins who I was “hot” for from the ninth grade on and who I had several dates with in the tenth grade and it looked like things were going well when she threw me over for Markin. Now that situation has happened eight million times in life but corner boys were supposed to keep “hands off” of other corner boys’ girls although I was not naïve enough to believe that was honored more in the breech than the observance having done a couple of end-around maneuvers myself but this Laura thing strained our relationship for a while. Here is the funny part though after a few weeks she threw Markin over for the captain of the football team (she was a cheerleader as well as bright student, school newspaper writer, on the dance committee and a bunch of other resume-building things) who we all hated. Funnier still at our fortieth reunion a few years back Laura and I got back together (after her two marriages and my two marriages had flamed out something we laughed about at the time of the reunion) and we have been an “item” ever since. But you can see where I would, unlike say Bart, have a hard time not letting those things I just mentioned get in my way of writing something objective about that bastard saint.
So Bart wrote the piece himself, wrote the “dimmed” elegy (the “dimmed” being something I suggested as part of the title) and did a great job for a guy who said he couldn’t write. Frankly any other kind of elegy but dimmed would fail to truly honor that bastard saint madman who kept us going in that big night called the early 1960s and drove us mad at the same time with his larcenous schemes and over-the-top half-baked brain storm ideas and endless recital of the eight billion facts he kept in his twisted brain (estimates vary on the exact number but I am using the big bang number to cover my ass, as he would). I need not go into all of the particulars of Bart’s piece except to say that the consensus among the still surviving corner boys was that Bart was spot on, caught all of Markin’s terrible contradictions pretty well. Contradiction that led him from the bright but brittle star of the Jack Slack’s bowling alleys corner boy back then to a bad end, a mucho mal end murdered down in Sonora, Mexico in 1976 or 1977 when some drug deal (involving several kilos of cocaine) he was brokering to help feed what Josh said was a serious “nose candy” habit went sour for reasons despite some investigation by Frankie Riley, myself and a private detective Frankie hired were never made clear. The private detective, not some cinema Sam Spade or Philip Marlowe, but a good investigator from his scanty report was warned off the trail by everybody from the do-nothing Federales to the U.S. State Department consular officer in Sonora, and warned off very indirectly both down there and in Boston not to pursue the thing further, the implication being or else. What was clear was that he was found face down on some dusty back road of that town with two slugs in his head and is buried in the town’s forlorn potter’s field in some unmarked grave. That is about all we know for sure about his fate and that is all that is needed to be mentioned here.
That foul end might have been the end of it, might have been the end of the small legend of Markin. Even he would in his candid moments accept that “small” designation. Yes, been the end of the legend except the moaning to high heaven every time his name comes up. Except this too. Part of Bart’s elegy referenced the fact that in Markin’s sunnier days before the nose candy got the best of him, brought out those formerly under control outrageous “wanting habits,” in the early 1970s when he was still holding onto that “newer world” dream that he (and many others, including me and Bart for varying periods) did a series of articles about the old days and his old corner boys in North Adamsville. Markin before we lost contact, or rather I lost contact with him since Josh Breslin his friend from Maine (and eventually our friend as well whom we consider an honorary Jack Slack’s corner boy) met out in San Francisco in the Summer of Love, 1967 knew his whereabouts outside of San Francisco in Daly City until about 1974 wrote some pretty good stuff, stuff up for awards, and short-listed for the Globe prize.
Pushed on by Bart’s desire to tell Markin’s story as best he could who must have been driven by some fierce ghost of Markin over his shoulder to do such yeoman’s work, he, Frankie (as you know our corner boy leader back then who had Markin as his scribe and who coined the moniker “the Scribe” for him that we used to bait or honor him depending on circumstances and now is a big time lawyer in Boston), Josh, and I agreed that a few of the articles were worth publishing if only for ourselves and the small circle of people whom Markin wrote for and about. (Markin’s oldest friend from back in third grade, Allan Johnson, who would have had plenty to say about the early days had passed away after a long-term losing fight with cancer before this plan was hatched, RIP, brother.) So that is exactly what we did. We had a commemorative small book of articles and any old time photographs we could gather put together and had it printed up in the print shop that Bart’s oldest son, Jeff, is now running for him since his retirement from the day to day operations last year.
Since not all of us had everything that Markin wrote, as Bart said in his piece, what the hell they were newspaper or magazine articles to be used to wrap up the fish in or something after we were done reading them, we decided to print what was available. Bart was able to find copies of a bunch of sketches up in the attic of his parents’ home which he was cleaning up for them when they were putting their house up for sale since they were in the process of downsizing. Josh, apparently not using his copies for wrapping fish purposes, had plenty of the later magazine pieces. I had a few things, later things from when we went on the quest for the blue-pink Great American West hitchhike road night as Markin called it. Unfortunately, we could not find any copies of the long defunct East Bay Eye and so could not include anything from the important Going To The Jungle series about some of his fellow Vietnam veterans who could not adjust to the “real” world coming back from ‘Nam and wound up in the arroyos, canyons, railroad sidings and under the bridges of Southern California. He was their voice on that one then, if silent now when those aging vets desperately a voice. So Markin can speak to us still. Yeah, like Bart said, that’s about right for that sorry ass blessed bastard saint with his eight billion words.
Below is the short introduction that I wrote for that book which we all agreed should be put in here trying to put what Markin was about in content from a guy who knew him about as well as anybody from the old neighborhood, knew his dark side back like I mentioned then and when that side came out later too:
“The late Peter Paul Markin, also known as “the Scribe, ” so anointed by Frankie Riley the unchallenged self-designated king hell king of the schoolboy night among the corner boys who hung around the pizza parlors, pool halls, and bowling alleys of the town, in telling somebody else’s story in his own voice about life in the old days in the working class neighborhoods of North Adamsville where he grew up, or when others, threating murder and mayhem, wanted him to tell their stories usually gave each and every one of that crew enough rope to hang themselves without additional comment. He would take down, just like he would do later with the hard-pressed Vietnam veterans trying to do the best they could out in the arroyos, crevices, railroad sidings and under the bridges when they couldn’t deal with the “real” world after Vietnam in the Going To The Jungle series that won a couple of awards and was short-listed for the Globe award, what they wanted the world to hear, spilled their guts out as he one time uncharitably termed their actions. Not the veterans, not his fellows who had their troubles down in L.A. and needed to righteously get it out and he was the conduit, their voice, but the zanies from our old town, and then lightly, very lightly if the guy was bigger, stronger than him, or in the case of girls if they were foxy, and mainly just clean up the language for a candid world to read.
Yeah Markin would bring out what they, we, couldn’t say, maybe didn’t want to say. That talent was what had made the stories he wrote about the now very old days growing up in North Adamsville in the 1960s when “the rose was on the bloom” as my fellow lawyer Frankie Riley used to say when Markin was ready to spout his stuff so interesting. Ready to make us laugh, cringe, get red in the face or head toward him to slap him down, to menace him, if he got too ungodly righteous. Here is the funny part though. In all the stories he mainly gave his “boys” the best of it. Yes, Bart is still belly-aching about a few slights, about his lack of social graces then that old Markin threw his way, and maybe he was a little off on the reasons why I gave up the hitchhike highway blue-pink Great American West night quest that he was pursuing (what he called sneeringly my getting “off the bus” which even he admitted was not for everyone) but mainly that crazy maniac with the heart of gold, the heart of lead, the heart that should have had a stake placed in its center long ago, that, ah, that’s enough I have said enough except I like Bart still miss and mourn the bastard.”
Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”
From The Pen Of The Late Peter Paul Markin
STARLIGHT ON THE RAILS
(Bruce Phillips)
I can hear the whistle blowing
High and lonesome as can be
Outside the rain is softly falling
Tonight its falling just for me
Looking back along the road I've traveled
The miles can tell a million tales
Each year is like some rolling freight train
And cold as starlight on the rails
I think about a wife and family
My home and all the things it means
The black smoke trailing out behind me
Is like a string of broken dreams
A man who lives out on the highway
Is like a clock that can't tell time
A man who spends his life just rambling
Is like a song without a rhyme
Copyright Strike Music
@train @lonesome
**********
“Hey, Boston Blarney, lend me a dollar so I can go into Gallup and get some Bull Durham and, and, a little something for the head,” yelled out San Antonio Slim over the din of the seemingly endless line of Southern Pacific freight trains running by just then, no more than a hundred yards from the arroyo “jungle” camp that Boston Blarney had stumbled into coming off the hitchhike highway, the Interstate 40 hitchhike highway, a few days before. Pretending that he could not hear over the din Boston Blarney feigned ignorance of the request and went about washing up the last of the dishes, really just tin pans to pile the food on, metal soup cans for washing it down, and “stolen” plastic utensils to put that food to mouth, stolen for those enthralled by the lore of the road, from the local McDonald’s hamburger joint. Like that corporation was going to put out an all- points bulletin for the thieves, although maybe they would if they knew it was headed to the confines of the local hobo jungle(bum, tramp, someone told him once of the hierarchical distinctions but they seemed to be distinctions without a difference when he heard them).
That washing up chore fell to Boston Blarney as the “new boy” in camp and before he had even gotten his bedroll off his sorely-tried back coming off that hard dust Interstate 40 hitchhike road, it was made abundantly clear by the lord of the manor, the mayor of the jungle, Juke Duke, that he was more than welcome to stay for a while, more than welcome to share a portion of the unnamable stew (unnamable, if for no other reason than there were so many unknown ingredients in the mix that to name it would require an Act of Congress, a regular hobo confab, to do so, so nameless it is), and more than welcome to spread his bedroll under the conforms of the jungle night sky but that he was now, officially, to hold the honorific; chief bottle washer, pearl-diver to the non-hobo brethren.
So Boston Blarney washes away, and stacks, haphazardly stacks as befits the ramshackle nature of the place, the makeshift dinnerware in a cardboard box to await the next meal as a now slightly perturbed Slim comes closer, along with his bindle buddy, Bender Ben, to repeat the request in that same loud voice, although the last Southern Pacific train is a mere echo in the distant darkening Western night and a regular voiced-request would have been enough, enough for Boston Blarney. This though is the minute that Boston Blarney has been dreading ever since he got into camp, the touch for dough minute. Now see Boston Blarney, hell, William Bradley, Billy Bradley to his friends, on the road, and off. That Boston Blarney thing was put on him by Joe-Boy Jim the first night in camp when Joe-Boy, who was from Maine, from Maine about a million years ago from the look of him, noticed Billy’s Boston accent and his map of Ireland looks and, as is the simple course of things in the jungle that name is now Billy’s forever moniker to the moniker-obsessed residents of the Gallup, New Mexico, yah, that's one of those square states out in the West, jungle, although don’t go looking for a postal code for it, the camp may not be there by the time you figure that out.
Now here are the Boston Blarney facts of life, jungled-up facts of life is that no way is he going to be able to beg off that requested dollar with some lame excuse about being broke, broke broke. (By the way I will use this Boston Blarney moniker throughout just in case anybody, anybody Billy does not want to have known of his whereabouts, is looking for him. In any case that moniker is better, much better, than the Silly Willy nickname that he carried with him through most of his public school career put on his by some now nameless girl when rhyming simon nicknames were all the rage back in seventh grade.) See everybody knows that San Antonio Slim, who belies his moniker by being about five feet, six inches tall and by weighing in at about two hundred and sixty, maybe, two-seventy so he either must have gotten that name a long time ago, or there is some other story behind its origins, has no dough, no way to get dough, and no way to be holding out on anyone for dough for the simple reason that he has not left the camp in a month so he is a brother in need. Boston Blarney is another case though, even if he is just off the hitchhike highway road, his clothes still look kind of fresh, his looks look kind of fresh (being young and not having dipped deeply in the alcohol bins, for one thing) and so no one, not Slim anyway, is going to buy a broke, broke story.
The problem, the problem Boston Blarney already knows is going to be a problem is that if he gives Slim the dollar straight up every other ‘bo, bum, tramp, and maybe even some self-respecting citizens are going to put the touch on him. He learned, learned the hard way that it does not take long to be broke, broke on the road by freely giving dough to every roadster Tom, Dick, and Harry you run into. “Here, all I have is fifty cents, until my ship comes in,” says Boston Blarney and Slim, along with his “enforcer,” Bender Ben, seem pleased to get that, like that is how much they probably figured they could get anyway. Blarney also knows that he was not the first stop in the touch game otherwise old hard-hand veteran Slim would have bitten harder.
Well, that’s over, for now Blarney says to himself softly out loud, a habit of the single file hitchhike road time when one begins to talk, softly or loudly, to oneself to while away the long side of the road hours when you are stuck between exits in places like Omaha or Davenport on the long trek west. And just as softly to himself he starts to recount where his has been, where he hasn’t been, and the whys of each situation as he unrolls his bedroll to face another night out in the brisk, brisk even for a New England hearty and hale regular brisk boy, great west star-less October night. First things first though, no way would he have hit the road this time, this time after a couple of years off the road, if THAT man, that evil man, that devil deal-making man, one Richard Milhous Nixon, common criminal, had not just vacated, a couple of months back, the Presidency of the United States and had still been in office. After that event, after that hell-raising many months of hubris though, it seemed safe, safe as anything could be in these weird times, to get on with your life. Still, every once in a while, when he was in a city or town, big or small, large enough to have sidewalk newspaper vending machines he would check, no, double check to see if the monster had, perhaps, “risen” again. But Blarney’ luck had held since he took off from Boston in late August on his latest trip west in search of ...
Suddenly, he yelled out, no cried out, “Joyel.” Who was he kidding? Sure getting rid of “Tricky Dick” was part of it, but the pure truth was “woman trouble” like he didn’t know that from the minute he stepped on to the truck depot at the entrance to the Massachusetts Turnpike in Cambridge and hailed down his first truck. And you knew it too, if you knew Billy Bradley. And if it wasn’t woman trouble, it could have been, would have been, should have been, use the imperative is always woman trouble, unless it was just Billy hubris. Nah, it was woman trouble, chapter and verse. Chapter twenty-seven, verse one, always verse one. And that verse one for Joyel, lately, had been when are we going to settle down from this nomadic existence. And that Joyel drumbeat was getting more insistent since things like the end of the intense American involvement in Vietnam, the demise of one common criminal Richard Milhous Nixon, and the ebbing, yes, face it, the ebbing of the energy for that newer world everybody around them was starting to feel and had decided to scurry back to graduate school, to parents’ home, or to marriage just like in the old days, parent old days.
Blarney needed to think it through, or if not think it through then to at least see if he still had the hitchhike road in him. The plan was to get west (always west, always west, America west) to the Pacific Ocean and see if that old magic wanderlust still held him in its thrall. So with old time hitchhike bedroll washed, basics wrapped within, some dollars (fewer that old Slim would have suspected, if he had suspected much) in his pocket, some longing for Joyel in his heart, honestly, and some longing that he could not speak of, not right that minute anyway, he wandered to that Cambridge destiny point. His plan with the late start, late hitchhike start anyway, was to head to Chicago (a many times run, almost a no thought post-rookie run at one point) then head south fast from there to avoid the erratic rockymountainhigh early winter blast and white-out blocked-in problems. Once south he wanted to pick up Interstate 40 somewhere in Texas or New Mexico and then, basically because it mostly parallels that route “ride the rails,” the Southern Pacific rails into Los Angeles from wherever he could pick up a freight. Although he never previously had much luck with this blessed, folkloric, mystical, old-timey, Wobblie (Industrial Workers of the World, IWW) method of travel a couple of guys, gypsy davey kind of guys, not Wobblie guys, told him about it and that drove part of his manic west desire this time.
As he eased himself down inside his homemade bedroll ready for the night, ready in case tomorrow is the day west, the day west that every jungle camp grapevine keeps yakking about until you get tired of hearing about it and are just happy to wait in non-knowledge, but ready, he started thinking things out like he always did before the sleep of the just knocked him out. Yes sir, chuckling, just waiting for the ride the rails west day that he had been waiting for the past several days and which the jungle denizens, with their years of arcane intricate knowledge, useful travel knowledge said “could be any day now,” caught him reminiscing about the past few weeks and, truth to tell, started to see, see a little where Joyel was coming from, the point that she was incessantly trying to make about there now being a sea-change in the way they (meaning him and her, as well as humanity in general) had to look at things if they were to survive. But, see if she had only, only not screamed about it in those twenty-seven different ways she had of analyzing everything, he might have listened, listened a little. Because whatever else she might have, or have not been, sweet old Joyel, was a lightning rod for every trend, every social and political trend that had come down the left-wing path over the past decade or so.
Having grown up in New York City she had imbibed the folk protest music movement early in the Village, had been out front in the civil rights and anti-war struggle early, very early (long before Billy had). She had gone “street” left when others were still willing to go half-way (or more) with LBJ, or later, all the way with Bobby Kennedy (as Billy had). So if she was sounding some kind of retreat then it was not just that she was tired (although that might be part of it) but that she “sensed” an “evil” wind of hard times and apathy were ahead. She was signaling, and this is where they had their screaming matches, that the retreat was the prelude to recognition that we had been defeated, no mauled, as she put in one such match.
So, as Billy got drowsier from having taken too many rays in the long hard sun day and was now fading nicely under the cooling western night he started connecting the dots, or at least some dots, as he thought about the hitchhike road of the past several weeks. He, worse, started to see omens where before he just took them as the luck of the road, the tough hitchhike roads. Like how hard it was to get that first ride out of Boston, Cambridge really, at the entrance to the Massachusetts Turnpike down by the Charles River where many trucks, many cross-country traveling trucks begin their journey from a huge depot after being loaded up from some railroad siding. A couple of years ago all you had to do was ask where the trucker was heading, whether he wanted company, and if yes you were off. Otherwise on to the next truck, and success. Now, on his very first speak to, the trucker told him, told him in no uncertain terms, that while he could sure use the “hippie” boy‘s company (made him think of his own son he said) on the road to Chicago the company (and, as Billy found out later, really the insurance company) had made it plain, adamantly plain that no “passengers” were allowed in the vehicle under penalty of immediate firing. And with that hefty mortgage, two kids in college, and a wife who liked to spent money that settled the issue. He left it at, “But good luck hippie boy, and don’t do anything I wouldn’t do.”
He finally got his ride, to Cleveland, but from there to Chicago it was nothing but short, suspicious rides by odd-ball guys, including one whose intent was sexual and who when rebuffed left Billy off in Podunk, Indiana, late at night and with no prospects of being seen by truck or car traffic until daybreak. Oh yah, and one guy, one serious guy, wanted to know if anybody had told him, told sweet-souled Billy Bradley, that he looked a lot like Charles Manson (and in fact there was a little resemblance as he himself noticed later after taking a well-deserved, and needed, bath, although about half the guys in America, and who knows maybe the world in those days, looked a little like Charles Manson, except for those eyes, those evil eyes of Manson’s that spoke of some singularity of purpose, not good).
And thinking about that guy’s comment, a good guy actually, who knew a lot about the old time “beats” (Kerouac, Ginsberg, Burroughs, and had met mad man saint Gregory Corso in New York City), and for old time’s sake had picked Billy up got Billy thinking about a strange event back in Cambridge about a year before. Although he and Joyel had lived together, off and on, for several years there were periods, one of those chapter twenty-seven, verse one periods when they needed to get away from each other for one reason or another. That had been one of those times. So, as was the usual routine, he looked in the Real Paper for some kind of opening in a communal setting (in short, cheap rent, divided chores, and plenty of partying, or whatever, especially that whatever part). One ad he noticed, one Cambridge-based ad looked very interesting. He called the number, spoke to one person who handed him off to the woman who was handling the roommate situation and after a description of the situation, of the house, and of the people then residing there was told, told nonchalantly, to send his resume for their inspection. Resume, Cambridge, a commune, a resume. Christ! He went crazy at first, but then realized that it was after all Cambridge and you never know about some of those types. He quickly found a very convivial communal situation, a non-resume-seeking communal situation thank you, in down and out Brighton just across the river from hallowed Cambridge but at more than one of those whatever parties that came with this commune he never failed to tell this story, and get gales of laughter in response.
But that was then. And here is where connecting the dots and omens came together. On the road, as in politics, you make a lot of quick friends who give you numbers, telephones numbers, address numbers, whatever numbers, in case you are stuck, or need something, etc. A smart hitchhiker will keep those numbers safely and securely on him for an emergency, or just for a lark. One night Billy got stuck, stuck bad in Moline and called up a number, a number for a commune, he had been given, given just a few weeks before by a road friend, a young guy who gave his name as Injun Joe whom he had traveled with for a couple of days. He called the number, told of his plight and received the following answer- “What’s Injun Joe’s last name, where did you meet him, where do know him from?” Not thinking anything of it Billy said he didn’t know Injun Joe’s last name and described the circumstances that he met Injun Joe under. No sale, no soap, no-go came the reply. Apparently, according to the voice over the telephone, they knew Injun Joe, liked him, but the commune had been “ripped” off recently by “guests” and so unless you had been vetted by the FBI, or some other governmental agency, no dice. That voice did tell Billy to try the Salvation Army or Traveler’s Aid. Thanks, brother. Yah, so Joyel was not totally off the wall, not totally at all.
And then in that micro-second before sound sleep set in Billy went on the counter-offensive. What about those few good days in Austin when a girl he met, an ordinary cheer-leader, two fingers raised Longhorn Texas girl, who was looking to break-out of that debutante Texas thing, let him crash on her floor (that is the way Billy wants that little story told anyway). Or when that Volkswagen bus, that blessed Volkswagen bus stopped for him just outside of Albuquerque, New Mexico, in, as Thomas Wolfe called them, one of the square western states that he now still finds himself imprisoned in, and it was like old times until they got to Red Rock where they wanted to camp for a while (hell, they were probably still there but he needed to move on, move on ocean west).
But Red Rock was more than some old time hippie community, including passing the dope freely. Red Rock was where he met Running Bear Smith, who claimed to be a full Apache but who knows (and where did the Smith part come in).
Now Running Bear was full of mystery, full of old-time stories about the pride of the dog soldiers, about his ancestors, about the fight against the ravages and greed of the white man. And about the shamanic ceremonial that he learned from his grandfather (his father had been killed, killed in some undisclosed manner when he was very young, about three), about dancing with the spirits of by-gone days, and dancing he added, or Billy added, under the influence of communion wafer peyote buttons. Several days ago, or rather nights, just a few days before he encamped in this broken down jungle Running Bear and he had “walked with the ‘Thunder Gods,’” as Running Bear described it. Billy described it somewhat differently, after the buttons took effect, and Running Bear stoked the camp fire with additional wood to make a great blazing flame that jumped off the wall of the cavern adjacent to where they were camping out. The shadows of the flames made “pictures” on the cavern walls, pictures that told a story, told Billy a story that one man could fight off many demons, could count later on many friends coming to his aid, and that the demons could be vanquished. Was that the flame story or the buttons, or Billy’s retort to Joyel? All he knew was that Running Bear’s “magic” was too strong for him and he began “smelling” the ocean some several hundred miles away. Time to leave, time to get to Gallup down the road, and the hobo jungle wait for the ride on the rails.
Just then, just as he was closing accounts on the past several weeks by remembering his reactions on entering this ill-disposed jungle that was in no way like the friendly, brotherly, sisterly Volkswagen encampment at Red Rock, old-time stew ball “Wyoming Coyote” yelled, yelled almost in his ear, although Billy knew that he was not yelling at him personally, but that the Southern Pacific was coming through at 4:00AM. The Southern Pacific going clear through to Los Angeles. Billy’s heart pounded. Here he was on the last leg of his journey west, he would be in L.A. by tomorrow night, or early the next morning at the latest. But the heart-pounding was also caused by fear, fear of that run to catch that moving freight train boxcar just right or else maybe fall by the wayside.
This was no abstract fear, some childhood mother-said-no fear, but real enough. On the way down from Chicago, after being enthralled by the gypsy davies talk of “riding the rails” he had decide that he needed to try it out first in order to make sure that he could do it, do it right when a train was moving. Sure he had caught a few trains before but that was always in the yards, with the trains stationary, and anyway as a child of the automobile age, unlike most of the denizens of the jungle he was more comfortable on the hitchhike road than the railroad. So, as practice, he had tried to catch an Illinois Central out of Decatur about a half-mile out just as the train started to pick up steam but before it got under full steam and was not catchable. He ran for it, almost didn’t make it, and cursed, cursed like hell those coffin nails that he smoked, and swore to give them up. So he was afraid, righteously afraid, as he fell asleep.
At 3:30AM someone jolted Billy out of his sleep. He woke with a start fearing someone was trying to rob him, or worst, much worst in a grimy jungle camp trying to sexually assault him, some toothless, piss-panted old drunken geezer caught up in some memory fog. Damn, it was only San Antonio Slim shaking him to wake him up for the Southern Pacific coming, just in case it came a little early, although according to the jungle lore it came on time, with maybe a minute or so off either way. Billy asked for a cigarette and Slim rolled him a choice Bull Durham so smartly that Billy blinked before he realized what Slim had produced. He lit up, inhaled the harsh cigarette smoke deeply, and started to put his gear quickly in order, and give himself a little toilet as well. Suddenly Slim yelled out get ready, apparently he could hear the trains coming down the tracks from several miles away. Nice skill.
The few men (maybe seven or eight) who were heading west that night (not, by the way, Slim he was waiting on a Phoenix local, or something like that maybe, thought Billy, a Valhalla local) started jogging toward the tracks, the tracks no more than one hundred yards from the jungle. The moon, hidden for most of the night under cloud cover, made an appearance as the sound of the trains clicking on the steel track got louder. Billy stopped for a second, pulled something from his back pocket, a small weather-beaten picture of Joyel and him taken in Malibu a few years before in sunnier days, and pressed it into his left hand. He could now see the long-lined train silhouetted against the moonlit desert sands. He started running a little more quickly as the train approached and as he looked for an open boxcar. He found one, grabbed on to its side for all he was worth with one hand then with the other and yanked himself onto the floor rolling over a couple of times as he did so. Once he settled in he again unclasped his left hand and looked, looked intensely and at length, at the now crumbled and weather-beaten picture focusing on Joyel’s image. And had Joyel thoughts, hard-headed Joyel thoughts in his head “riding the rails” on the way to the city of angels.
when adult children
return home and relatives we don’t often see are invited to the feast, On the
other hand, most readers of the Update are well aware of the dual nature of the
holiday. While Thanksgiving celebrates what we are grateful for in our family
life, it also marks the historical process that concluded with genocide and
expropriation of indigenous lives and lands. For Native people, the
Thanksgiving has long been marked as a day of mourning.
imposing their own
brand of intolerance in their New England colonies and toward the native
peoples. They saw themselves as modelled on the Exodus and subjugation of “the
Promised Land” and they imposed, along with the conquest, their own brand of
religious fundamentalism. The Puritan movement was imbued with biblical
imagery, especially from the Hebrew scriptures (“Old Testament”). If John
Winthrop’s “City Upon a Hill” was morally related to Jesus’ Sermon on the Mount,
the other “hill” of Zion was not far from their minds. That’s why there are
towns of Salem (a variant of Jerusalem) in most New England states, along with
Canaan, Bethel/Bethlehem, Goshen, Lebanon. 
imposing their own
brand of intolerance in their New England colonies and toward the native
peoples. They saw themselves as modelled on the Exodus and subjugation of “the
Promised Land” and they imposed, along with the conquest, their own brand of
religious fundamentalism. The Puritan movement was imbued with biblical
imagery, especially from the Hebrew scriptures (“Old Testament”). If John
Winthrop’s “City Upon a Hill” was morally related to Jesus’ Sermon on the Mount,
the other “hill” of Zion was not far from their minds. That’s why there are
towns of Salem (a variant of Jerusalem) in most New England states, along with
Canaan, Bethel/Bethlehem, Goshen, Lebanon. 
They also imposed
their own strict version of biblical law (Shari’a!) to regulate all manner of
public and private life. The capital crimes in the colonies – led by
“blasphemy” – were given biblical footnotes in the first and subsequent printed
law codes. Long before the famous “witch trials” of 1692-3 four members of the
colony were hanged for the crime of being Quakers.
