Sunday, January 06, 2019

I Hear The Voice Of My Arky Angel-Once Again-With Angel Iris Dement In Mind

I Hear The Voice Of My Arky Angel-Once Again-With Angel Iris Dement In Mind




By Fritz Taylor 
SWEET FORGIVENESS (Iris DeMent)
(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP

Sweet forgiveness, that's what you give to me

when you hold me close and you say "That's all over"

You don't go looking back,

you don't hold the cards to stack,

you mean what you say.

Sweet forgiveness, you help me see

I'm not near as bad as I sometimes appear to be

When you hold me close and say

"That's all over, and I still love you"

There's no way that I could make up for those angry words I said

Sometimes it gets to hurting and the pain goes to my head

Sweet forgiveness, dear God above

I say we all deserve a taste of this kind of love

Someone who'll hold our hand,

and whisper "I understand, and I still love you"


AFTER YOU'RE GONE (Iris DeMent)

(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP

There'll be laughter even after you're gone

I'll find reasons to face that empty dawn

'cause I've memorized each line in your face

and not even death can ever erase the story they tell to me

I'll miss you, oh how I'll miss you

I'll dream of you and I'll cry a million tears

but the sorrow will pass and the one thing that will last

is the love that you've given to me

There'll be laughter even after you're gone

I'll find reason and I'll face that empty dawn

'cause I've memorized each line in your face

and not even death could ever erase the story they tell to me

Every once in a while I have to tussle, go one on one with the angels, or a single angel is maybe a better way to put it. No, not the heavenly ones or the ones who burden your shoulders when you have a troubled heart but every once in a while I need a shot of my Arky angel, Iris Dement. Every once in a while when I am blue, not a Billie Holiday blue but maybe just a passing blue I need to hear a voice that if there was an angel heaven voice she would be the one I would want to hear.    

I first heard Iris DeMent doing a cover of a Greg Brown tribute to Jimmy Rodgers, the old time Texas yodeller, on Brown's tribute album, Driftless. I then looked for her solo albums and for the most part was blown away by the power of Iris’ voice, her piano accompaniment and her lyrics (which are contained in the liner notes of her various albums, read them, please). It is hard to type her style. Is it folk? Is it Country Pop? Is it semi-torch songstress? Well, whatever it may be that Arky angel is a listening treat, especially if you are in a sentimental mood.

Naturally when I find some talent that “speaks” to me I grab everything they sing, write, paint, or act I can find. In Iris’ case there is not a lot of recorded work, with the recent addition of Sing The Delta just four albums although she had done many back-ups or harmonies with other artists most notably John Prine. Still what has been recorded blew me away (and will blow you away), especially as an old Vietnam War era veteran her There is a Wall in Washington about the guys who found themselves on the Vietnam Memorial probably one of the best anti-war songs you will ever hear. That memorial containing names very close to me, to my heart and I shed a tear each time I even go near the memorial when I am in D.C. It is fairly easy to write a Give Peace a Chance or Where Have All the Flowers Gone? type of anti-war song. It is another to capture the pathos of what happened to too many families when we were unable to stop that war. The streets of my old-time growing up neighborhood are filled with memories of guys I knew, guys who didn’t make it back, guys who couldn’t adjust coming back to the “real world,” or could not get over no going into the service to experience the decisive event of our generation.

Other songs that have drawn my attention like When My Morning Comes hit home with all the baggage working class kids have about their inferiority when they screw up in this world. Walking Home Alone evokes all the humor, bathos, pathos and sheer exhilaration of saying one was able to survive, and not badly, after growing up poor, Arky poor amid the riches of America. (That may be the “connection” as I grew up through my father coal country Hazard, Kentucky poor.)  

Frankly, and I admit this publicly in this space, I love Ms. Iris Dement. Not personally, of course, but through her voice, her lyrics and her musical presence. This “confession” may seem rather startling coming from a guy who in this space is as likely here to go on and on about Bolsheviks, ‘Che’, Leon Trotsky, high communist theory and the like. Especially, as well given Iris’ seemingly simple quasi- religious themes and commitment to paying homage to her rural background in song. All such discrepancies though go out the window here. Why?

Well, for one, this old radical got a lump in his throat the first time he heard her voice. Okay, that happens sometimes-once- but why did he have the same reaction on the fifth and twelfth hearings? Explain that. I can easily enough. If, on the very, very remotest chance, there is a heaven then I know one of the choir members. Enough said. By the way give a listen to Out Of The Fire and Mornin’ Glory. Then you too will be in love with Ms. Iris Dement.

Iris, here is my proposal, once again. If you get tired of fishing the U.P., or wherever, with Mr. Greg Brown, get bored with his endless twaddle about old Iowa farms or going on and on about Grandma's fruit cellar just whistle. Better yet just yodel like you did on Jimmie Rodgers Going Home on that Driftless  CD.

Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)

Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)




By Sam Lowell

I am not enjoying my so-called retirement from the day to day operation of the film review section of  this site. For many years I was at first film critic, small letters, and later when the then site manager Allan Jackson brought in some younger writers Senior Film Critic, capital letters, in the days when he got the bright notion that we needed a heriarchy here between the older writers and the younger writers and such designations did the trick. Well Allan found out to his later regret that such silly formal divisions and as well only permitting the younger writers to essentially have our leavings, leaving which included and oversized amount of material reflecting on the growing up times of the older writers, the 1960s, that frankly the younger writers could give a f- - k, pardon my English, about was part of his undoing. Brought a full-scale rebellion which eventually led to his downfall.

There are persistant rumors that Allan did not retire as is the formal reason given for his no longer running the show here but that he was purged, was unceremoniously driven into exile in Utah where he is hustling the Mormons for a by-line in some third-rate newspaper hard as that is to believe of guy who mocked the hell out of Mitt Romney when he was running for President in 2012 what with his five wives great-grardfather and white underwear. As a long time friend of Allan’s I had thought the former reason, that retirement stuff,  rather suspicous since no way would Allan have retired on his own volition. This place was his baby. Of course as the one older writer who sided with what are now around the office called the “Young Turks” I am concerned that these victorious writers are not going to leave well enough alone and are ready according to another strong rumor to purge the lot of older writers.

I have no regrets, except the probable loss of a friend of fifty years standing if it proves that he is not out in hell-hole Utah but holed up somewhere near-by licking his wounds, about casting that decisive vote agaisnt him since the site really was turning into a lonely-hearts club for nostagic generation of ’68 veterans. Especially last year when Allan  went crazy early on about the 50th anniversary of the Summer of Love, 1967 which formed a number of us from the old growing up neighborhood’s baptism of fire into that newer world we thought we were getting caught up in.

Allan got in such a frenzy about the matter that say you wanted to submit an article about the 1940s classic private detective Dashiell Hammett novel-inspired movie The Maltese Falcon you had to connect the dots somehow so that that San Francisco era of the film somehow linked up to the Summer of Love which was also centered in Frisco town. He had a big red-pencil out eagle-eyed looking for anything which he could “edit” toward that goal. (By the way to give a graphic example of how tilted Allan’s mind had become about linkage none of the younegr writers who gave it a try could make a conenction between the two, none. It took wily Phil Larkin to do the deed. The link? Miles Archer, one of the detective on the case, was killed, was murdered on Post Street and that street is located not far from the Fillimore where plenty of ‘acid rock” was performed and also near the epicenter of the whole thing, the Haight-Ashbury section of town. He went on to speculate about whether Sam Spade would have gotten caught in the Summer of Love or would he have hired himself out to search for missing kids for their distraught parents. Allan was delighted.) 

The younger writers could have given a f - - k about that distant time but he made it a litmus test. I assumed that the frenzy would only get worse as the various 50th anniversaries, good and bad, for 1968 in 2018 came up. He had to go.

It did not help personally, although I have kept pretty quiet about it and did not let it get used for ammunition in the fierce internal fight which raged throughout most of the latter part of 2017, that due to my persistant nagging about the erroneous direction the site was taking that I was “forced” to retire from the day to day operations once he brought Sandy Salmon over from the American Film Gazette (as he did with current site manager Greg Green later in the year). He gave me so-called emertitus status and told me that I could now write whatever I wanted and submit whenever I wanted. And then crabbed every time I wanted to write about something not Summer of Love-related or not film related. So the short reminscence piece below is something that I had done a draft on, got red-penciled to death by Allan and threw in a desk drawer until recently I asked Greg Green about resurrecting the damn thing. In a flick he sure go to it. Yeah, although I am worried about purge talk both for Allan’s sake and the rest of us older writers, the old bastard had to go.            
**********              

You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, and the folklorists the Seegers and the Lomaxes who brought a ton of this stuff to the waiting arms of 1960s kids who were looking for “roots” whatever that might mean to any particular kid. Kids who would pay serious college cheap date money to see some of the survivors like Buell Ezell or Hobart Smith go through their paces. 

As a kid I could not abide it but later on I figured that was because I was so embroiled in the uprising jail-break music of my generation, rock and roll, that anything else faded, faded badly by comparison. Later in high school and after that in college when I too joined the cheap date night crowd in the days when I hung around Harvard Square and would pursue girls, young women, only if they were willing to but into my cheap date routine I would let something like Gold Watch And Chain register a bit, registering a bit. That then meaning that I would find myself occasionally idly humming such a tune. But again more urban, more protest-oriented folk music was what caught my attention more when the folk minute was at high tide in the early 1960s.           

Then one day not all that many years ago as part of a final reconciliation with my family, going back to my own roots, making peace with my old growing up neighborhood, I started asking many questions of family, old school mates and old friends like Phil Larkin and Bart Webber who have written in this space as well about how things turned so sour back when I was young. More importantly asking questions that had stirred in my mind for a long time and formed part of the reason that I went for reconciliation. To find out what my roots were while somebody was around to explain the days before I could rightly remember the early days. And in that process I finally, finally figured out why the Carter Family and others began to “speak” to me.         

The thing was simplicity itself. See my father hailed from Kentucky, Hazard, Kentucky long noted in song and legend as hard coal country. (The L&M Doesn’t Stop Here Anymore, Going Back To Harlan)When World War II came along he left to join the Marines to get the hell out of there. During his tour of duty he was stationed for a short while at the Portsmouth Naval Base and during that stay attended a USO dance held in Portland where he met my mother. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor and then worked at whatever jobs he could find. All during my childhood though along with that popular music that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player.


But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain was in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

Songs To While Away The Resistance By-Back When We Tried To Turn The World Upside Down-From The Doors

Songs To While Away The Resistance By-Back When We Tried To Turn The World Upside Down-From The Doors




Frank Jackman comment September 2017:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprising in Greece, Spain and elsewhere in Europe in response to the “belt-tightening demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue now under the extreme retro Trump administration I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects it will suffice for our purposes here. I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the Summer of Love, 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hit on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin was so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A ChanceKumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsarian  Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of good, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian’ again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and something vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  
Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned in Boston) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll) Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although was that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been after that Podunk growing up experience a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.


Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants in Trump land has been a heavy price to pay for our youthful errors. And Markin would surely have endorsed this sentiment. Enough. 

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-Honor American Communist Leader James P. Cannon -Speech on the Russian Question(15 October 1939)

By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  

Those Who Fought For Our Communist Future Are Kindred Spirits-Honor American Communist Leader James P. Cannon


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
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New International, February 1940

James P. Cannon

Speech on the Russian Question(15 October 1939)


Speech at New York Membership Meeting, October 15, 1939.
Source: New International, Vol.6 No.1, February 1940, pp.8-13.
Transcription/Mark-up: Einde O’Callaghan.


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THE Russian question is with us once again, as it has been at every critical turning point of the international labor movement since November 7, 1917. And there is nothing strange in that. The Russian question is no literary exercise to be taken up or cast aside according to the mood of the moment. The Russian question has been and remains the question of the revolution. The Russian Bolsheviks on November 7, 1917, once and for all, took the question of the workers’ revolution out of the realm of abstraction and gave it flesh and blood reality.

It was said once of a book – I think it was Whitman’s Leaves of Grass – “Who touches this book, touches a man.” In the same sense it can also be said, “Who touches the Russian question, touches a revolution.” Therefore, be serious about it. Don’t play with it.

The October Revolution put socialism on the order of the day throughout the world. It revived and shaped and developed the revolutionary labor movement of the world out of the bloody chaos of the war. The Russian revolution showed in practice, by example, how the workers’ revolution is to be made. It revealed in life the role of the party. It showed in life what kind of a party the workers must have. By its victory, and its reorganization of the social system, the Russian revolution has proved for all time the superiority of nationalized property and planned economy over capitalist private property, and planless competition and anarchy in production.


A Sharp Dividing Line
The question of the Russian revolution – and the Soviet state which is its creation – has drawn a sharp dividing line through the labor movement of all countries for 22 years. The attitude taken toward the Soviet Union throughout all these years has been the decisive criterion separating the genuine revolutionary tendency from all shades and degrees of waverers, backsliders and capitulators to the pressure of the bourgeois world – the Mensheviks, Social Democrats, Anarchists and Syndicalists, Centrists, Stalinists.

The main source of division in our own ranks for the past ten years, since the Fourth Internationalist tendency took organized form on the international field, has been the Russian question. Our tendency, being a genuine, that is, orthodox, Marxist tendency from A to Z, has always proceeded on the Russian question from theoretical premises to political conclusions for action. Of course, it is only when political conclusions are drawn out to the end that differences on the Russian question reach an unbearable acuteness and permit no ambiguity or compromise. Conclusions on the Russian question lead directly to positions on such issues as war and revolution, defense and defeatism. Such issues, by their very nature, admit no unclarity, no compromise, because it is a matter of taking sides! One must be on one side or another in war and revolution.


The Importance of Theory
But if the lines are drawn only when political conclusions diverge, that does not at all signify that we are indifferent to theoretical premises. He is a very poor Marxist – better say, no Marxist at all – who takes a careless or tolerant attitude toward theoretical premises. The political conclusions of Marxists proceed from theoretical analyses and are constantly checked and regulated by them. That is the only way to assure a firm and consistent policy.

To be sure, we do not decline cooperation with people who agree with our political conclusions from different premises. For example, the Bolsheviks were not deterred by the fact that the left SRs were inconsistent. As Trotsky remarked in this connection, “If we wait till everything is right in everybody’s head there will never be any successful revolutions in this world,” (or words to that effect.) Just the same, for our part we want everything right in our own heads. We have no reason whatever to slur over theoretical formulae, which are expressed in “terminology.” As Trotsky says, in theoretical matters “we must keep our house clean.”

Our position on the Russian question is programmatic. In brief: The theoretical analysis – a degenerated Workers’ State. The political conclusion – unconditional defense against external attack of imperialists or internal attempts at capitalist restoration.


Defensism and Defeatism
Defensism and Defeatism are two principled, that is, irreconcilable, positions. They are not determined by arbitrary choice but by class interests.

No party in the world ever succeeded in harboring these two antipathetic tendencies for any great length of time. The contradiction is too great. Division all over the world ultimately took place along this line. Defensists at home were defeatists on Russia. Defensists on Russia were defeatists at home.

The degeneration of the Soviet state under Stalin has been analyzed at every step by the Bolshevik-Leninists and only by them. A precise attitude has been taken at every stage. The guiding lines of the revolutionary Marxist approach to the question have been:

See the reality and see it whole at every stage; never surrender any position before it is lost; the worst of all capitulators is the one who capitulates before the decisive battle.

The International Left Opposition which originated in 1923 as an opposition in the Russian party (the original nucleus of the Fourth International) has always taken a precise attitude on the Russian question. In the first stages of the degeneration of which the Stalinist bureaucracy was the banner bearer the opposition considered it possible to rectify matters by methods of reform through the change of regime in the Communist Party of the Soviet Union. Later, when it became clearer that the Communist Party of Lenin had been irremediably destroyed, and after it became manifest that the reactionary bureaucracy could be removed only by civil war, the Fourth International, standing as before on its analysis of the Soviet Union as a workers’ state, came out for a political revolution.

All the time throughout this entire period of 16 years the Bolshevik-Leninists have stoutly maintained, in the face of all slander and persecution, that they were the firmest defenders of the workers’ state and that in the hour of danger they would be in the front ranks of its defense. We always said the moment of danger will find the Fourth Internationalists at their posts defending the conquests of the great revolution without ceasing for a moment our struggle against the Stalinist bureaucracy. Now that the hour of danger is at hand – now that the long-awaited war is actually knocking at the door – it would be very strange if the Fourth International should renege on its oft-repeated pledge.


“Conservatism” on the Russian Question
Throughout all this long period of Soviet degeneration since the death of Lenin, the Fourth Internationalists, analyzing the new phenomenon of a degenerating workers’ state at every turn, striving to comprehend its complications and contradictions, to recognize and defend all the progressive features of the contradictory processes and to reject the reactionary – during all this long time we have been beset at every new turn of events by the impatient demands of “radicals” to simplify the question. Thrown off balance by the crimes and betrayals of Stalin, they lost sight of the new system of economy which Stalin had not destroyed and could not destroy.

We always firmly rejected these premature announcements that everything was lost and that we must begin all over again. At each stage of development, at each new revelation of Stalinist infamy and treachery, some group or other broke away from the Fourth International because of its “conservatism” on the Russian question. It would be interesting, if we had the time, to call the roll of these groupings which one after another left our ranks to pursue an ostensibly more “revolutionary” policy on the Russian question. Did they develop an activity more militant, more revolutionary, than ours? Did they succeed in creating a new movement and in attracting newly awakened workers and those breaking from Stalinism? In no case.

If we were to call the roll of these ultra-radical groups it would present a devastating picture indeed. Those who did not fall into complete political passivity became reconciled in one form or another to bourgeois democracy. The experiences of the past should teach us all a salutary caution, and even, if you please, “conservatism,” in approaching any proposal to revise the program of the Fourth International on the Russian question. While all the innovators fell by the wayside, the Fourth International alone retained its programmatic firmness. It grew and developed and remained the only genuine revolutionary current in the labor movement of the world. Without a firm position on the Russian question our movement also would inevitably have shared the fate of the others.

The mighty power of the October revolution is shown by the vitality of its conquests. The nationalized property and the planned economy stood up under all the difficulties and pressures of the capitalist encirclement and all the blows of a reactionary bureaucracy at home. In the Soviet Union, despite the monstrous mismanagement of the bureaucracy, we saw a tremendous development of the productive forces – and in a backward country at that – while capitalist economy declined. Conclusion: Nationalized and planned economy, made possible by a revolution that overthrew the capitalists and landlords, is infinitely superior, more progressive. It shows the way forward. Don’t give it up before it is lost! Cling to it and defend it!


The Class Forces
On the Russian question there are only two really independent forces in the world. Two forces who think about the question independently because they base themselves, their thoughts, their analysis and their conclusions, on fundamental class considerations. Those two independent forces are:

1.The conscious vanguard of the world bourgeoisie, the statesmen of both democratic and fascist imperialism.
2.The conscious vanguard of the world proletariat. Between them it is not simply a case of two opinions on the Russian question, but rather of two camps. All those who in the past rejected the conclusions of the Fourth International and broke with our movement on that account, have almost invariably fallen into the service of the imperialists, through Stalinism, social and liberal democracy, or passivity, a form of service.
The standpoint of the world bourgeoisie is a class standpoint. They proceed, as we do, from fundamental class considerations. They want to maintain world capitalism. This determines their fundamental antagonism to the USSR. They appreciate the reactionary work of Stalin, but consider it incomplete, insofar as he has not restored capitalist private property.

Their fundamental attitude determines an inevitable attempt at the start of the war, or during it, to attack Russia, overthrow the nationalized economy, restore a capitalist regime, smash the foreign trade monopoly, open up the Soviet Union as a market and field of investments, transform Russia into a great colony, and thereby alleviate the crisis of world capitalism.

The standpoint of the Fourth International is based on the same fundamental class considerations. Only we draw opposite conclusions, from an opposite class standpoint.

Purely sentimental motivations, speculation without fundamental class premises, so-called “fresh ideas” with no programmatic base – all this is out of place in a party of Marxists. We want to advance the world revolution of the proletariat. This determines our attitude and approach to the Russian question. True, we want to see reality, but we are not disinterested observers and commentators. We do not examine the Russian revolution and what remains of its great conquests as though it were a bug under a glass. We have an interest! We take part in the fight! At each stage in the development of the Soviet Union, its advances and its degeneration, we seek the basis for revolutionary action. We want to advance the world revolution, overthrow capitalism, establish Socialism. The Soviet Union is an important and decisive question on this line.

Our standpoint on the Russian question is written into our program. It is not a new question for us. It is 22 years old We have followed its evolution, both progressive and retrogressive, at every stage. We have discussed it and taken our position anew at every stage of its progressive development and its degeneration. And, what is most important, we have always acted on our conclusions.


The Decisive Criterion
The Soviet Union emerged from the October revolution as a workers state. As a result of the backwardness and poverty of the country and the delay of the world revolution, a conservative bureaucracy emerged and triumphed, destroyed the party and bureaucratized the economy. However, this same bureaucracy still operates on the basis of the nationalized property established by the revolution. That is the decisive question for our evaluation of the question. If we see the Soviet Union for what it really is, a gigantic labor organization which has conquered one-sixth of the earth’s surface, we will not be so ready to abandon it because of pure hatred of the crimes and abominations of the bureaucracy. Do we turn our backs on a trade union because it falls into the control of bureaucrats and traitors? Ultra-leftists have frequently made this error, but always with bad results, sometimes with reactionary consequences. .. We recall the case of the International Ladies’ Garment Workers Union here in New York. The bureaucrats of this union were about as vile a gang of labor lieutenants of the capitalist class as could be found. In the struggle against the left-wing in the middle twenties they conspired with the bosses and the AF of L fakers. They expelled the left-wing locals and used hired thugs to fight them and to break their strikes. The difference between them and Stalin was only a matter of opportunity and power. Driven to revolt against the crimes of, these bureaucrats the left-wing, under the influence of the Communist Party in the days of its third period frenzy, labelled the union – not merely its treacherous bureaucracy – as a “company union.” But, this same “company union,” under the pressure of the workers in its ranks and the increasing intensity of the class; struggle, was forced to call a strike to defend itself against the “imperialist” attack of the bosses. Workers who had kept their heads, supported, (“defended”) the strike against the bosses. But the Stalinists, trapped by their own hastily-improvised theory, having already denounced the union as a company union, renounced support (“defense”) of the strike. They denounced it as a “fake” strike. Thus their ill-considered radicalism led them to a reactionary position. They were denounced, and rightly, throughout the needle, trades market as strike breakers. To this day they suffer the discredit of this reactionary action.

To defend the Soviet Union as a gigantic labor organization against the attacks of its class enemies does not mean to defend each and every action of its bureaucracy or each and every action of the Red Army which is an instrument of the bureaucracy. To impute such a “totalitarian” concept of defense to the Fourth International is absurd. Nor body here will deny defense of a bona fide trade union, no matter how reactionary its bureaucracy. But that does not prevent us from discriminating between actions of the bureaucracy which; involve a defense of the union against the bosses and other actions which are aimed against the workers.

The United Mine Workers of America is a great labor organization which we all support. But it is headed by a thorough-going scoundrel and agent of the master class who also differs from Stalin only in the degrees of power and opportunity. In my own personal experience some years ago, I took part in a strike of the Kansas miners which was directed against the enforcement of a reactionary labor law, known as the Kansas Industrial Court Law, a law forbidding strikes. This was a thoroughly progressive action on the part of the Kansas miners and their president, Alex Howat. Howat and the other local officials were thrown into jail. While they were in jail, John L. Lewis, as president of the national organization, sent his agents into the Kansas fields to sign an agreement with the bosses over the head of the officers of the Kansas district. He supplied strike breakers and thugs and money to break the strike while the legitimate officers of the union lay in jail for a good cause. Every militant worker in the country denounced this treacherous strike-breaking action of Lewis. But did we therefore renounce support of the national union of mine workers? Yes, some impatient revolutionaries did, and thereby completely disoriented themselves in the labor movement. The United Mine Workers retained its character as a labor organization and only last Spring came into conflict with the coal operators on a national scale. I think you all recall that in this contest our press gave “unconditional defense” to the miners’ union despite the fact that strike-breaker Lewis remained its president.

The Longshoremen’s union of the Pacific Coast is a bona fide organization of workers, headed by a Stalinist of an especially unattractive type, a pocket edition of Stalin named Bridges. This same Bridges led a squad of misguided longshoremen, through a picket line of the Sailor’s Union in a direct attempt to break up this organization. I think all of you recall that our press scathingly denounced this contemptible action of Bridges. But if the Longshoremen’s union, headed by Bridges, which is at this moment conducting negotiations with the bosses, is compelled to resort to strike action, what stand shall we take? Any ordinary class conscious worker, let alone an educated Marxist, will be on the picket line; with the Longshoremen’s union or “defending” it by some other means.

Why is it so difficult for some of our friends, including some of those who are very well educated in the formal sense, to understand the Russian question? I am very much afraid it is because they do not think of it in terms of struggle. It is strikingly evident that the workers, especially the more experienced workers who have taken part in trade unions, strikes, etc., understand the Russian question much better than the more educated scholastics. From their experiences in the struggle they know what is meant when the Soviet Union is compared to a trade union that has fallen into bad hands. And everyone who has been through a couple of strikes which underwent crises and came to the brink of disaster, finally to emerge victorious, understands what is meant; when one says: No position must be surrendered until it is irrevocably lost.

I, personally, have seen the fate of more than one strike determined by the will or lack of will of the leadership to struggle at a critical moment. All our trade union successes in Minneapolis stem back directly to a fateful week in 1934 when the leaders refused to call off the strike, which to all appearances was hopelessly defeated, and persuaded the strike committee to hold out a while longer. In that intervening time a break occurred in the ranks of the bosses; this in turn paved the way for a compromise settlement and eventually victorious advance of the whole union.

How strange it is that some people analyze the weakness and defects in a workers’ organization so closely that they do not always take into account the weakness in the camp of the enemy, which may easily more than counter-balance.

In my own agitation among strikers at dark moments of a strike I have frequently resorted to the analogy of two men engaged in a physical fight. When one gets tired and apparently at the end of his resources he should never forget that the other fellow is maybe just as tired or even more so. In that case the one who holds out will prevail. Looked at in this way a worn-out strike can sometimes be carried through to a compromise or a victory by the resolute will of its leadership. We have seen this happen more than once. Why should we deny the Soviet Union, which is not yet exhausted, the same rights?


The Danger of a False Position
We have had many discussions on the Russian question in the past. It has been the central and decisive question for us, as for every political tendency in the labor movement. That, I repeat, is because it is nothing less than the question of the revolution at various stages of its progressive development or degeneration. We are, in fact, the party of the Russian revolution. We have been the people, and the only people, who have had the Russian revolution in their program and in their blood. That is also the main reason why the Fourth International is the only revolutionary tendency in the whole world. A false position on the Russian question would have destroyed our movement as it destroyed all others.

Two years ago we once again conducted an extensive discussion on the Russian question. The almost unanimous conclusion of the party was written into the program of our first Convention:

1.The Soviet Union, on the basis of its nationalized property and planned economy, the fruit of the revolution, remains a workers’ state, though in a degenerated form.
2.As such, we stand, as before, for the unconditional defense of the Soviet Union against imperialist attack.
3.The best defense – the only thing that can save the Soviet Union in the end by solving its contradictions – is the international revolution of the proletariat.
4.In order to regenerate the workers’ state we stand for the overthrow of the bureaucracy by a political revolution.
But, it may be said, “Defense of the Soviet Union, and Russia is a Workers’ State – those two phrases don’t answer everything.” They are not simply phrases. One is a theoretical analysis; the other is a political conclusion for action.


The Meaning of Unconditional Defense
Our motion calls for unconditional defense of the Soviet Union against imperialist attack. What does that mean? It simply means that we defend the Soviet Union and its nationalized property against external attacks of imperialist armies or against internal attempts at capitalist restoration, without putting as a prior condition the overthrow of the Stalinist bureaucracy. Any other kind of defense negates the whole position under present circumstances. Some people speak nowadays of giving “conditional” defense to the Soviet Union. If you stop to think about it we are for conditional defense of the United States. It is so stated in the program of the Fourth International. In the event of war we will absolutely defend the country on only one small “condition”: that we first overthrow the government of the capitalists and replace it with a government of the workers.

Does unconditional defense of the Soviet Union mean supporting every act of the Red Army? No, that is absurd. Did we support the Moscow trials and the actions of Stalin’s GPU in these trials? Did we support the purges, the wholesale murders of the old Bolsheviks? Did we support the actions of the Stalinist military forces in Spain which were directed against the workers? If I recall correctly, we unconditionally defended those workers who fought on the other side of the barricades in Barcelona. That did not prevent us from supporting the military struggle against Franco and maintaining our position in defense of the Soviet Union against imperialist attack.

It is now demanded that we take a big step forward and support the idea of an armed struggle against Stalin in the newly occupied territories of old Poland. Is this really something new ? For three years the Fourth International has advocated in its program the armed overthrow of Stalin inside the Soviet Union itself. The Fourth International has generally acknowledged the necessity for an armed struggle to set up an independent Soviet Ukraine. How can there be any question of having a different policy in the newly occupied territories? If the revolution against Stalin is really ready there, the Fourth International will certainly support it and endeavor to lead it. There are no two opinions possible in our ranks on this question. But what shall we do if Hitler (or Chamberlain) attacks the Sovietized Ukraine before Stalin has been overthrown? This is the question that needs an unambiguous answer. Shall we defend the Soviet Union, and with it now and for the same reasons, the nationalized property of the newly annexed territories? We say, yes!

That position was incorporated into the program of the foundation congress of the Fourth International, held in the summer of 1938. Remember, that was after the Moscow trials and the crushing of the Spanish revolution. It was after the murderous purge of the whole generation of Bolsheviks, after the people’s front, the entry into the League of Nations, the Stalin-Laval pact (and betrayal of the French workers). We took our position on the basis of the economic structure of the country, the fruit of the revolution. The great gains are not to be surrendered before they are really lost. That is the fighting program of the Fourth International.


The Stalin-Hitler Pact
The Stalin-Hitler pact does not change anything fundamentally. If Stalin were allied with the United States, and comrades should deny defense of the Soviet Union out of fear of becoming involved in the defense of Stalin’s American ally, such comrades would be wrong, but their position would be understandable as a subjective reaction prompted by revolutionary sentiments. The “defeatism” which broke out in our French section following the Stalin-Laval pact was undoubtedly so motivated and, consequently, had to be refuted with the utmost tolerance and patience. But an epidemic of “defeatism” in the democratic camp would be simply shameful. There is no pressure on us in America to defend the Soviet Union. All the pressure is for a democratic holy war against the Soviet Union. Let us keep this in mind. The main enemy is still in our own country.

What has happened since our last discussion? Has there been some fundamental change in Soviet economy? No, nothing of that kind is maintained. Nothing happened except that Stalin signed the pact with Hitler! For us that gave no reason whatever to change our analysis of Soviet economy and our attitude toward it. The aim of all our previous theoretical work, concentrated in our program, was precisely to prepare us for war and revolution. Now we have the war; and revolution is next in order. If we have to stop now to find a new program it is a very bad sign.

Just consider: There are people who could witness all the crimes and betrayals of Stalin, which we understood better than anybody else, and denounced before anybody else and more effectively – they could witness all this and still stand for the defense of the Soviet Union. But they could not tolerate the alliance with fascist Germany instead of imperialist England or France!


The Invasion of Poland
Of course, there has been a great hullaballoo about the Soviet invasion of Polish Ukraine. But that is simply one of the consequences of the war and the alliance with Hitler’s Germany. The contention that we should change our analysis of the social character of the Soviet state and our attitude toward its defense because the Red Army violated the Polish border is even more absurd than to base such changes on the Hitler pact. The Polish invasion is only an incident in a war, and in wars borders are always violated. (If all the armies stayed at home there could be no war). The inviolability of borders – all of which were established by war – is interesting to democratic pacifists and to nobody else.

Hearing all the democratic clamor we had to ask ourselves many times: Don’t they know that Western Ukraine and White Russia never rightfully belonged to Poland? Don’t they know that this territory was forcibly taken from the Soviet Union by Pilsudski with French aid in 1920?

To be sure, this did not justify Stalin’s invasion of the territory in collaboration with Hitler. We never supported that and we never supported the fraudulent claim that Stalin was bringing “liberation” to the peoples of the Polish Ukraine. At the same time we did not propose to yield an inch to the “democratic” incitement against the Soviet Union on the basis of the Polish events. The democratic war mongers were shrieking at the top of their voices all over town. We must not be unduly impressed by this democratic clamor. Your National Committee was not in the least impressed.

In order to penetrate a little deeper into this question and trace it to its roots, let us take another hypothetical example. Not a fantastic one, but a very logical one. Suppose Stalin had made a pact with the imperialist democracies against Hitler while Rumania had allied itself with Hitler. Suppose, as would most probably have happened in that case, the Red Army had struck at Rumania, Hitler’s ally, instead of Poland, the ally of the democracies, and had seized Bessarabia, which also once belonged to Russia. Would the democratic war mongers in that case have howled about “Red Imperialism?” Not on your life!

I am very glad that our National Committee maintained its independence from bourgeois democratic pressure on the Polish invasion. The question was put to us very excitedly, point-blank, like a pistol at the temple: “Are you for or against the invasion of Poland?” But revolutionary Marxists don’t answer in a “yes” or “no” manner which can lump them together with other people who pursue opposite aims. Being for or against something is not enough in the class struggle. It is necessary to explain from what standpoint one is for or against. Are you for or against racketeering gangsters in the trade unions? – the philistines sometimes ask. We don’t jump to attention, like a private soldier who has met an officer on the street, and answer “against!” We first inquire: who asks this question and from what standpoint? And what weight does this question have in relation to other questions? We have our own standpoint and we are careful not to get our answers mixed up with those of class enemies and pacifist muddleheads.

Some people – especially affected bosses – are against racketeering gangsters in the trade unions because they extort graft from the bosses. That side of the question doesn’t interest us very much. Some people – especially pacifist preachers – are against the gangsters because they commit violence. But we are not against violence at all times and under all circumstances. We, for our part, taking our time and formulating our viewpoint precisely, say: We are against union gangsterism because it injures the union in its fight against the bosses. That is our reason. It proceeds from our special class standpoint on the union question.

So with Poland: We don’t support the course of Stalin in general. His crime is not one incident here or there but his whole policy. He demoralizes the workers’ movement and discredits the Soviet Union. That is what we are against. He betrays the revolution by his whole course. Every incident for us fits into that framework; it is considered from that point of view and taken in its true proportions.


The Invasion of Finland
Those who take the Polish invasion – an incident in a great chain of events – as the basis for a fundamental change in our program show a lack of proportion. That is the kindest thing that can be said for them. They are destined to remain in a permanent lather throughout the war. They are already four laps behind schedule: There is also Latvia, and Estonia, and Lithuania, and now Finland.

We can expect another clamor of demands that we say, point-blank, and in one word, whether we are “for” or “against” the pressure on poor little bourgeois-democratic Finland? Our answer – wait a minute. Keep your shirt on. There is no lack of protests in behalf of the bourgeois swine who rule Finland. The New Leader has protested. Charles Yale Harrison (Charlie-the-Rat) has written a tearful column about it. The renegade Lore has wept about it in the New York Post. The President of the United States has protested. Finland is pretty well covered with moral support. So bourgeois Finland can wait a minute till we explain our attitude without bothering about the “for” or “against” ultimatum.

I personally feel very deeply about Finland, and this is by no means confined to the present dispute between Stalin and the Finnish Prime Minister. When I think of Finland, I think of the thousands of martyred dead, the proletarian heroes who perished under the white terror of Mannerheim. I would, if I could, call them back from their graves. Failing that, I would organize a proletarian army of Finnish workers to avenge them, and drive their murderers into the Baltic Sea. I would send the Red Army of the regenerated Soviet Union to help them at the decisive moment.

We don’t support Stalin’s invasion only because he doesn’t come for revolutionary purposes. He doesn’t come at the call of Finnish workers whose confidence he has forfeited. That is the only reason we are against it. The “borders” have nothing to do with it. “Defense” in war also means attack. Do you think we will respect frontiers when we make our revolution? If an enemy army lands troops at Quebec, for example, do you think we will wait placidly at the Canadian border for their attack? No, if we are genuine revolutionists. and not pacifist muddle-heads we will cross the border and meet them at the point of landing. And if our defense requires the seizure of Quebec, we will seize it as the Red Army of Lenin seized Georgia and tried to take Warsaw.


Foreseen in Program of Fourth International
Some may think the war and the alliance with Hitler change everything we have previously considered; that it, at least, requires a reconsideration of the whole question of the Soviet Union, if not a complete change in our program. To this we can answer:

War was contemplated by our program. The fundamental theses on War and the Fourth International, adopted in 1934, say:

“Every big war, irrespective of its initial moves, must pose squarely the question of military intervention against the USSR in order to transfuse fresh blood into the sclerotic veins of capitalism ...

“Defense of the Soviet Union from the blows of the capitalist enemies, irrespective of the circumstances and immediate causes of the conflict, is the elementary and imperative duty of every honest labor organization.”

Alliances were contemplated. The theses say:

“In the existing situation an alliance of the USSR with an imperialist state or with one imperialist combination against another, in case of war, cannot at all be considered as excluded. Under the pressure of circumstances a temporary alliance of this kind may become an iron necessity, without ceasing, however, because of it, to be of the greatest danger both to the USSR and to the world revolution.

“The international proletariat will not decline to defend the USSR even if the latter should find itself forced into a military alliance with some imperialists against others. But in this case, even more than in any other, the international proletariat must safeguard its complete political independence from Soviet diplomacy and thereby also from the bureaucracy of the Third International.”

A stand on defense was taken in the light of this perspective.

The slogan of defense acquires a concrete meaning precisely in the event of war. A strange time to drop it! That would mean a rejection of all our theoretical preparation for the war. That would mean starting all over again. From what fundamental basis? Nobody knows.

There has been much talk of “independence” on the Russian question. That is good! A revolutionist who is not independent is not worth his salt. But it is necessary to specify: Independent of whom? What is needed by our party at every turn is class independence, independence of the Stalinists, and, above all, independence of the bourgeoisie. Our program assures such independence under all circumstances. It shall not be changed!