Showing posts with label EASTER 1916. Show all posts
Showing posts with label EASTER 1916. Show all posts

Wednesday, April 24, 2019

From The Pen Of Early American Socialist Leader Eugene V. Debs- Irish Easter Uprising Leader James Connolly’s Foul Murder (1916)

Click on the headline to link to the Eugene V. Debs Marxist Internet Archive website.

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Eugene V. Debs-James Connolly’s Foul Murder

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Source: The National Rip-Saw (New York) Vol. XXIV, July 1916
Online Version: E.V. Debs Internet Archive, 2006
Transcribed/HTML Markup: Robert Bills for the Socialist Labor Party of America and David Walters, May, 2006

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The British government has eternally disgraced and damned itself by the brutal and cowardly murder of the leaders of the Irish revolt. Granting all that can be justly charged against them their motive was of the purest and their attempt to establish a republic and liberate their people as brave and patriotic an act as ever sent heroes to martyrs’ graves.

The Sinn Fein movement consisted of liberty-loving Irishmen who were brave enough and grand enough to offer up their lives to speed the day of freedom and self-government for their long-suffering fellow-countrymen. The leaders may have miscalculated in the making of their plans and been precipitate in executing them but they set the example of heroic self-sacrifice and paid the penalty with their lives. Pearse, the provisional president, was one of the most cultured of men and one of the bravest that ever gave his life to the cause of freedom. Skeffington was eminent as a humanitarian and though he had not even an active part in the outbreak, he was shot like a dog without even the semblance of a trial.

But one of the commanding figures of the Sinn Feiners, and one of the most heroic was our Socialist comrade, James Connolly, whose fate will make Great Britain blush for a thousand years to come.

James Connolly was well known to the Socialists and working people of the United States. He addressed them by thousands and often they were stirred to enthusiasm by his eloquence and his inspiring appeals. He was a man of extraordinary ability and power, magnetic personality, and a natural leader of men, and his foul taking off, the eternal disgrace of his royal murderers, is an irreparable calamity to the labor movement.

In the first outbreak between the Irish rebels and the British soldiers Connolly was severely wounded and it was while he was in a semi-unconscious state as the result of his wounds that he was dragged forth to be shot. Limp and almost lifeless this heroic comrade of ours was propped up against a dead wall and while trying with glazed eyes to look his assassins in the face the firing squad riddled his great heart with bullets.

James Connolly is dead and yet does he live and speak to the oppressed and as he never lived and spoke before.

The seed that James Connolly sowed in the brains and hearts of his enslaved countrymen will germinate now that his precious blood has fertilized the soil and in due time the social revolution will accomplish what the Irish rebellion failed in, and sweep landlordism and capitalism and every other form of oppression from the Emerald Isle and from the face of the earth.

*Making More Joyful Irish Music- The Dubliners

Click On Title To Link To YouTube's Film Clip Of The Dubliners Performing "Rocky Road To Dublin".

CD Review

Making More Joyful Irish Music

The Dubliners with Luke Kelly; Special Collection, the Dubliners, Outlet Records, 1997


I have mentioned elsewhere that every devotee of the modern Irish folk tradition owes a debt of gratitude for the work of the likes of Tommy Makem and The Clancy Brothers and the group under review here, The Dubliners, for keeping the tradition alive and for making it popular with the young on both sides of the Atlantic. Not only for the songs, but for the various reel and jig instrumentals from the old days that they have produced. Here The Dubliners produce a veritable what’s what of Irish music from the above-mentioned instrumentals to the fighting patriotic songs to the fighting barroom songs to the doggerel. Let’s sort it out a little on this CD.

In this CD The Dubliners do both modern and traditional pieces. As for the instrumentals “The Battle Of The Somme/Freedom Come Ye All’ combination stands out (as well as paying tribute to those 5000 or so Northern Irishmen who, under British command, fell in the Battle of The Somme in World War I in1916- in one day. Damn that war). For songs of Ireland “Donegal Danny”, “The Irish Rover” and “Danny Farrell” stick out (that latter one about the plight of the ‘tinkers’ (travelling peoples). For those patriotically inclined “James Larkin” will touch a chord (in his leadership of the famous strike in 1913 and as the predecessor of James Connolly as leader of the Irish labor movement)as will the searing " What Died The Sons Of Roisin" oration. Listen carefully to that one, please. I have always been partial to “Now I’m Easy” and its theme of the Irish Diaspora-Australian section. For the culturati there is “The Aul’ Triangle”, the many times-covered Brendan Behan lyrics from his play "The Quare Fellow”. Hell, there is even one in Spanish (we will not get into that issue here) “Ojos Negros”. As I always mention in discussing The Dubliners, if you are looking for some serious Irish music that goes beyond St. Patty’s Day but can still be appreciated then check out this well-done compilation. And you get Luke Kelly as a bonus. Nice, right?

*Still The Order Of The Day - From The Pages Of “Workers Vanguard”-British Troops Out of Northern Ireland Now!

Markin comment:

As almost always these historical articles and polemics are purposefully helpful to clarify the issues in the struggle against world imperialism, particularly the “monster” here in America.



Workers Vanguard No. 935
24 April 2009

British Troops Out of Northern Ireland Now!

Defend Irish Republicans Against State Repression!


The following article is reprinted from Workers Hammer No. 206 (Spring 2009), newspaper of the Spartacist League/Britain, section of the International Communist League (Fourth Internationalist).

The Orange state in Northern Ireland has unleashed a wave of repression against Republicans in the aftermath of the Real IRA’s killing in March of two British soldiers in Massereene British Army base in Antrim and the killing of a police officer in Craigavon by the Continuity IRA. These attacks by IRA [Irish Republican Army] dissidents on state forces came in the midst of a public row in which police chief Sir Hugh Orde was forced to admit that the British Army’s “Special Reconnaissance Regiment” (SRR) had been deployed to crack down on IRA dissidents.

Even prior to these killings there had been a massive increase in state repression against Republicans, which targets the whole Catholic population: the last quarter of 2008 saw a 245 per cent increase in the number of people stopped and searched by police. Now the police are conducting sweeping raids and roundups in Catholic areas, which have led to riots in Craigavon and Belfast. A Catholic bar in North Belfast was attacked with a pipe bomb and a Catholic primary school in the same area was daubed with Loyalist graffiti. According to the Derry Journal (16 March), Irish nationalist dissidents fear for their lives. One said: “It is only a matter of time before one of us is taken out by the Brits or some branch of their so-called security agencies. It is always a possibility but it seems more likely now.” Among those arrested are prominent Republicans Declan and Dominic McGlinchey (Junior) as well as Colin Duffy who has now joined others on hunger strike. Release the detainees! Down with Orange state repression!

The killings of two British soldiers and a cop were met with obscenely hypocritical declarations against “terrorism,” not least from the British Labour government which is part of the world’s biggest force for terrorism as seen in the brutal occupations of Iraq and Afghanistan. British imperialism’s murderous record in Northern Ireland includes the killing of 13 Catholic demonstrators on Bloody Sunday in 1972 and countless deaths in collusion with the Loyalist death squads.

Obscenely Sinn Féin, which for many years was subject to repression by British armed forces and those of the Orange state, joined the denunciations of the IRA dissidents. Gerry Adams condemned the shootings as an attack on the “peace process.” In fact the aftermath of the shootings shows that the only significant change brought about by the “peace process” is the disarmament of the IRA—something decades of state repression by the British military failed to do—in exchange for “power sharing” between Sinn Féin and the Democratic Unionists in Stormont, the historic seat of Orange-supremacist government in the province. This imperialist-brokered “peace” deal is premised on the continued oppression of the Catholic minority under the heel of the sectarian Orange state. The fundamental nature of that state as created by the British at the time of partition remains unchanged. It is today what it always has been: a heavily militarised, anti-Catholic, police state. Although the British Army no longer patrols the streets, having reduced their presence in August 2007, some 5,000 British troops remain there as backup for the heavily armed Police Service of Northern Ireland (PSNI, the renamed RUC [Royal Ulster Constabulary]), while the Loyalist paramilitaries have not disarmed. In May 2007, Sinn Féin agreed that its representatives would sit on the new Policing Board, absurdly claiming that they would ensure “the PSNI are publicly held to account” (An Phoblacht, 17 May 2007). Police accountability is a myth also frequently peddled by reformists. In Northern Ireland as elsewhere, the capitalist state is the executive arm of the ruling class and cannot be made accountable to the working class and oppressed. It must be shattered in the course of workers revolution, led by a revolutionary workers party, and replaced with a new state power of the working class. Coming from the petty-bourgeois nationalists of Sinn Féin, the pledge to hold the PSNI “to account” is a whitewash of the anti-Catholic nature of the Orange statelet. To underline the fact that little has changed, when Orde called in the SRR as part of a major crackdown on Irish nationalists, he didn’t bother to inform the Policing Board.

From the point of view of the working class, the killings of these British military personnel and a Northern Ireland cop are not criminal acts. However, in most such terrorist acts, innocent civilians are among those killed or maimed. Among those injured in the shooting were two workers delivering pizza to the army barracks, one of whom was a Polish immigrant. The obscene claim by the Real IRA that both workers were “collaborators” with the British shows the reactionary (and racist) logic of nationalism, which purports to represent its “own” people and writes off all “other” people as the enemy. This outlook frequently leads to acts of indiscriminate violence against the working people.

We stand for the military defence of the Irish nationalist organisations in their conflicts with the British Army, the Northern Ireland state forces and Loyalist paramilitary groups. At the same time, we oppose and condemn communalist attacks by the Irish nationalist forces on the Protestant population as well as indiscriminate attacks on civilian targets in Britain and in Northern Ireland, such as the Omagh bombing in 1998. These indiscriminate actions are indeed crimes against the working class of these islands. Politically our programme is counterposed to the terrorism that is carried out in the service of the nationalist programme which cuts across the class unity of the workers in the struggle against their common enemy: the capitalist class.

Our perspective requires the internationalist unity of the working class throughout the British Isles in a struggle against British imperialism, the Irish clericalist state and the Orange state. We fight to eliminate all forms of national oppression, from a proletarian, revolutionary and internationalist perspective. Thus we call for British troops out of Northern Ireland as an integral part of our programme for an Irish workers republic within a federation of workers republics in the British Isles.

The Dead End of Nationalism

Today, disillusionment among Irish nationalists with the disbandment of the IRA in favour of power-sharing in [Northern Ireland Assembly] Stormont is running high. The Sunday Times quotes Richard O’Rawe, a former IRA member imprisoned with Bobby Sands (who died on hunger strike in 1981) saying he would “not have joined the IRA in the first place” if he had been told that power-sharing with the Unionists would be the outcome. “Who in their right minds would do a minute in jail for this?” Rawe pointedly asks (Sunday Times, 15 March). Such disillusionment has led some hardline nationalists to seek a solution by trying to re-ignite the military campaign that the IRA abandoned. Prior to the recent shootings, a 300 lb. bomb produced by IRA dissidents supposedly intended for another British Army base was found in Castlewellan, Co. Down in January.

Irish nationalist movements have always combined, in the words of the IRA, “the armalite and the ballot box,” wielding armed struggle along with diplomatic manoeuvres and appeals to the “democratic” pretensions of the imperialists as pressure tactics. In the changed political landscape resulting from the collapse of the Soviet Union, which had acted as a counterweight to the imperialist powers, petty-bourgeois nationalist formations no longer have the diplomatic, military and financial means they once had and have been compelled to accept “negotiated solutions”: the Oslo Accords in the case of the Palestine Liberation Organisation, the Good Friday Agreement in the case of the IRA.

When Sinn Féin’s Martin McGuinness, former IRA leader who is now deputy first minister in Stormont, stood shoulder to shoulder with Orde and condemned dissident Republicans as “traitors to the island of Ireland,” it was aptly described as McGuinness’s “Michael Collins moment.” Collins led the military struggle against the British and signed the Treaty with Britain that led to the partition of Ireland. Upon taking over the administration of an independent capitalist Ireland in 1922, Collins ruthlessly suppressed the IRA dissidents of the time, executing many of those who continued the struggle against the Treaty and the new Irish “Free State.” From Collins to McGuinness to the IRA dissidents of today, Irish nationalism has inevitably proven to be a dead end for the oppressed whose interests it claims to represent.

The partition of Ireland by British imperialism created the Northern Irish statelet as a reactionary move against the consolidation of an Irish bourgeois national state encompassing the entire island. Since then, the Protestant majority dominates over the Irish Catholic minority. However, the Irish nationalist programme—upheld today by Sinn Féin and the dissidents, and previously by the “anti-Treaty” forces that went on to form the Fianna Fail party—calls for reunifying, necessarily by force in the case of the Protestants, the six counties of Northern Ireland with the southern Catholic clericalist Irish bourgeois state. If achieved, this would simply be a reversal of the terms of oppression, leading to communalist slaughter and forced population transfers.

All nationalism has a genocidal logic, which is particularly acute when two different peoples interpenetrate on the same territory as is the case in Northern Ireland. In such situations, there is no democratic solution under capitalism to the contending democratic rights of national self-determination. While opposing all aspects of national oppression of the Catholic minority, we recognise that the conflicting claims can only be equitably resolved within the political framework of proletarian class rule, in which the capitalist drive for divide-and-rule of the working class in the service of profit has been eliminated.

We have consistently called for immediate, unconditional withdrawal of the British troops and we opposed the imperialist “peace” deal. In 1993 we stated: “Any imperialist ‘deal’ will be bloody and brutal and will necessarily be at the expense of the oppressed Catholic minority. And it would not do any good for working-class Protestants either.” Our article stated:

“The essential assumption, explicit or implicit, in all the ‘peace’ proposals being touted about is that the British Army, with its shoot-to-kill policy, will remain to police capitalist order, backed up by the bloodthirsty Loyalist thugs. The British imperialists played divide and rule in colonies like India and Palestine, and then on their way out sought to wreck these places by whipping up communalism. Today they adopt a racist and arrogant pretence that they are just trying to stop the tit for tat barbarities of the ‘uncivilised Irish’ of all hues. All of [then-leader of the Catholic SDLP] John Hume’s initiatives, including the talks and proposals with Sinn Féin leader Gerry Adams, are based on the premise that British imperialism is somehow ‘neutral.’ All history and the graves of many Irish Catholics say otherwise.”

— Workers Hammer No. 138, November/December 1993 [reprinted in WV No. 589,
3 December 1993]

Socialist Party: Union Jack “Socialists”

While the Taaffeite Socialist Party in England was up to its neck in a reactionary crusade for “British jobs for British workers,” its sister group the Socialist Party in Northern Ireland played an equally reactionary role, lining up behind British imperialism and the Orange state in whipping up a chauvinist frenzy against the “terrorism” of the Irish nationalists. On 11 March the Northern Ireland Committee of the Irish Congress of Trade Unions called a pro-imperialist, anti-“terrorism” rally in which Loyalists, clergy and trade-union bureaucrats united in condemning the Republican attacks on the army and PSNI. The Socialist Party was highly visible and distributed a leaflet titled “No More Killings!” (dated 11 March), which said: “The killings by the Real IRA and the Continuity IRA of two soldiers and a policeman should be roundly condemned by every section of the working class movement,” adding that: “The killings in Antrim and Lurgan are a reactionary attempt to divert the attention of workers away from the class issues that bring people together by stirring up sectarian division.”

This chauvinist organisation’s idea of “bringing people together” is unity under the Union Jack—whether leading chauvinist anti-immigrant strikes in England or pandering to Loyalists in Northern Ireland, such as former paramilitary killer Billy Hutchinson whom they hosted in their meetings in the 1990s. The leaflet said not one word against the British Army, either for its butchery in Iraq and Afghanistan or in Northern Ireland, which is hardly surprising given that the Socialist Party refuses to call for the withdrawal of British troops from Northern Ireland. Rather they view British imperialism as a force for “democracy.”

The Socialist Workers Party (SWP) also supported the pro-imperialist, anti-Republican rallies on 11 March. Addressing the Derry rally, the SWP’s Eamonn McCann said:

“It’s worth recalling that it was protests by ordinary people that gave the spur for the peace process that ended 30 years of armed conflict between the mainly Catholic Republicans, who want a united Ireland, and Protestant Unionists backed by the British state. Time and time again people took to the streets to push the process forward when establishment politicians were blocking it.”

—Socialist Worker, 21 March

Indeed the likes of McCann and the trade-union bureaucracy did mobilise the unions in Northern Ireland and peddled massive illusions in the imperialist “peace deal” because, like the Taaffeites, promoting British imperialism as a force for “democracy” is what their programme boils down to. Thus the SWP welcomed the British troops being sent to Ireland by a Labour government in 1969, obscenely declaring that: “The breathing space provided by the presence of British troops is short but vital. Those who call for the immediate withdrawal of the troops before the men behind the barricades can defend themselves are inviting a pogrom which will hit first and hardest at socialists” (Socialist Worker, 11 September 1969).

Britain’s vaunted parliamentary “democracy” is the velvet glove to disguise the mailed fist of the capitalist state—the army, police, courts and prisons whose purpose is to maintain the rule of capital. The capitalist rulers have long used Northern Ireland as the testing ground for domestic repression in Britain: Irish Catholics were indiscriminately targeted as “terrorist suspects” and subjected to the same treatment as Britain’s Muslims today. Shoot-to-kill has been brought to the streets of London as seen in the brutal police execution of Brazilian immigrant Jean Charles de Menezes in July 2005.

The Orange state in Northern Ireland has always been a police state, obsessed with repression against Irish nationalists. From the horse’s mouth, this is described by Sean Rayment, a former commander of the Close Observation Platoon (C.O.P.) of the Parachute Regiment—the regiment responsible for the slaying of innocent Catholics on Bloody Sunday—who says that in the 1990s:

“Around 13,000 soldiers, and an equivalent number of RUC officers, patrolled Ulster’s cities, towns and villages, while a bewildering array of covert agencies secretly monitored the IRA. These covert agencies were collectively known as ‘The Group’ and consisted of the SAS [Special Air Services]; 14 Intelligence Company, a covert organisation which conducted close surveillance of senior IRA members; and the Force Research Unit, which ran a network of IRA informers. The military agencies also worked closely with the Special Branch’s SAS-trained E4A teams. The Special Branch also ran their network of informers, as did MI5 which had a sizeable presence in the Province.”

—Telegraph.co.uk, 14 March

Little has changed today. The covert forces described above have been replaced by the SRR, a sinister outfit that was involved in the operation that led to the execution of de Menezes and has been active in covert operations in Iraq and Afghanistan. Today Britain’s MI5 devotes a whopping 15 per cent of its resources to Northern Ireland, against Republicans. The notorious collusion between state forces and the Loyalist killers remains untouched: no police officer will be prosecuted for the murder of Belfast solicitor Pat Finucane who was gunned down in his home in 1989 by Loyalists, working with state forces. Such collusion is not some aberration, but par for the course for “democratic” imperialism. One year after the Good Friday Agreement was signed Rosemary Nelson, a prominent Catholic lawyer who reported to the UN that she received death threats from the RUC, was murdered by a Loyalist bomb in 1999.

More than a decade after the ballyhoo about the “peace deal” Northern Ireland society is more segregated than it was before the army was sent there four decades ago and is riven by over 40 “peace” walls. Catholics remain oppressed, and the SWP reports that: “Some 60 percent of applicants for social housing in Northern Ireland are Catholic and 40 percent Protestant. Yet 60 percent of allocations go to Protestants and only 40 percent to Catholics” (Socialist Worker, 21 March).

The task of revolutionaries is to seek opportunities for a proletarian perspective in Ireland and to transcend the religious divide that has been fostered by the bourgeoisie in its efforts to increase capitalist exploitation. This means mobilising the whole working class—Protestant and Catholic—to fight for an end to discrimination against the oppressed Catholics, in jobs, housing and education. We advance a programme of transitional demands based on what workers need, not what capitalism can afford. We fight for jobs for all; work-sharing on full pay and a sliding scale of wages and hours. In Northern Ireland, as elsewhere, these demands point to the need to transcend the framework of capitalist rule, to break out of the problem of scarcity which inevitably pits workers against each other. A planned economy, organised under working-class rule, exercised through soviets (workers councils), would regenerate the former industrial areas throughout the British Isles that have been turned into an economic wasteland by capitalism. To resolve the centuries-long oppression of Ireland and come to a voluntary arrangement with all, including the Protestant community, our goal is a workers republic in Ireland within a voluntary federation of socialist republics in the British Isles, led by a Leninist party.

A Terrible Beauty Is Borne- And It's Not By William Butler Yeats-Ireland's Class Struggle Today- British Troops Out Of The North!

A TERRIBLE BEAUTY IS BORNE


by BrianClarkeNUJ

Email: BrianClarkeNUJ (nospam) gmail.com (unverified!) 29 Dec 2010

In contemporary British Occupied Ireland, there is much revision and censorship of traditional Irish republicanism. Indeed there are ex-republicans such as Anthony McIntyre from Belfast who spent years imprisoned in Long Kesh concentration camp, who co-authored a book titled, Good Friday, The Death of Irish Republicanism, in which Anthony, like many former republicans before him, has written prematurely of the death of Ireland's soul and the relevance in our modern world of the fight for Self-determination in small countries like Ireland. Rather than get involved in another of those many polemical squabbles, that are unfortunately all too frequent with revisionists, that divides resistance, I present an article by Chris Hedges demonstrating that the question of self-determination is certainly valid and relevant, along with being a matter of real urgency today. I also present some historical evidence as Mark Twain might have put it, that the rumour of the demise of Irish republicanism, has been greatly exaggerated, by persons who should know much better.

In contemporary British Occupied Ireland, there is much revision and censorship of traditional Irish republicanism. Indeed there are ex-republicans such as Anthony McIntyre from Belfast who spent years imprisoned in Long Kesh concentration camp, who co-authored a book titled, Good Friday, The Death of Irish Republicanism, in which Anthony, like many former republicans before him, has written prematurely of the death of Ireland's soul and the relevance in our modern world of the fight for Self-determination in small countries like Ireland. Rather than get involved in another of those many polemical squabbles, that are unfortunately all too frequent with revisionists, that divides resistance, I present an article by Chris Hedges demonstrating that the question of self-determination is certainly valid and relevant, along with being a matter of real urgency today. I also present some historical evidence as Mark Twain might have put it, that the rumour of the demise of Irish republicanism, has been greatly exaggerated, by persons who should know much better.



Achusla



Was it for this the wild geese spread

The grey wing upon every tide;

For this that all that blood was shed,

For this Edward Fitzgerald died,

And Robert Emmet and Wolfe Tone,

All that delirium of the brave?

Romantic Ireland's dead and gone,

It's with O'Leary in the grave.

WB Yeats, "September 1913"

Read more...@ Rebels Yell blog below...



"We are going out to be slaughtered"



The fight in Ireland has been one for the soul of a race - that Irish race which with seven centuries of defeat behind it still battled for the sanctity of its dwelling place.

James Connolly, 1915



I have met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

WB Yeats, "Easter 1916"

..read more @...Rebels YELL link below..

See also:
http://www.allvoices.com/contributed-news/7741018-the-demise-of-revolutionary-irish-republicanism-is-greatly-exaggerated#edit_r
http://www.therebelsyell.com/

On The Anniversary Of Easter 1916-When The Harp Was Buried Beneath Crown- For James Connolly Commandant, Irish Citizens Army



Click on the headline to link to a YouTube film clip of the Clancy Brothers and Tommy Machem performing a song of Irish national liberation, Easter 1916.

The Clancy Brothers, The Rising Of The Moon

The following review was used to comment on several of the Clancy Brothers with Tommy Machem recordings back in the day, the 1960s day anyway, when they performed many times in America and various members stayed here for stretches at a time. The obvious musical skills, sheer talent, and commitment to craftsmanship of this group during its history need no comment by me. Nor does their commitment to keeping the Irish folk tradition alive beyond the known and by now well-worn Saint Patrick’s Day “everybody is green” traditions Thus the criterion for my reviews was solely based only whether and how closely the works represented the political traditions associated with the historic struggle for independence from the English, the bloody eight hundred year oppression. The Yeatsian Easter 1916 “terrible beauty is born” saga

A word. As I developed a quasi- leftist political consciousness, frankly, nothing then really more than a studied left liberalism, red scare, cold war variant, tepid, very tepid and timid upon reflection, in my youth I also, in an unsystematic and for the most part then unconscious manner, developed an interest in what is today is called roots music. Initially this was reflected in my first love-the blues, music that spoke to that hard times growing up poor in a world, or rather a country, that was frowning on poorness. The old country blues of the Mississippi Delta sweat labor, share-cropping, hard-drinking, hard moaning, no electricity juke joint Saturday night where you got a woman or a knife, maybe both, maybe neither. Or up river, sweet home Chicago, Muddy Waters, Howlin’ Wolf cries in the great neon electric industrial night.

During the early sixties, under the influence of Dave Van Ronk, first heard on some local almost mythical folk hour, called hootenanny or some such name, singing out of some graveyard voice from those hills and hollows down Kentucky way, Come All You Fair And Tender Ladies I developed an interest in folk music, then at the height of its revival minute. Then, in turn, came Bob Dylan storming heaven or hell to be the voice of our generation, at least in song, Pete Seeger methodically keeping the “faith” alive against the rock influence that drove our generation to distraction, Woody Guthrie linking us back to dustbowl, hobo, tramp, road bumming wobblie days, and the rest. It is through this process that I, almost accidentally, came to appreciate the work of the artists under review.

This is an odd route, and I will explain why. I was actually reared on the material presented on this album by my maternal grandfather, a great supporter of the Irish Republican Army. I gained from him my own romantic attachment to the exploits of the IRA in 1916 and beyond that to independence and the continuing struggle in the north. Although my own political evolution since then has led me away from political support to the IRA I still love the old songs which represent the spirit of Irish national identity and aspirations for national liberation historically suppressed by the bloody English.

A word about the songs presented here. The liner notes included with the CD are very helpful. The songs range in subject from ‘The Rising of the Moon’ at the time of Wolfe Tone and the United Irishman, probably the last time that a united, independent, non-sectarian single Irish state was possible, to ‘Kevin Barry’ and ‘Sean Treacy’ just before the partition in 1921, creating the mess that still confronts us politically today. That said, as these lines are being written we are approaching the 96th Anniversary of the Easter Uprising of 1916. The vision that James Connolly, and the others, of a workers’ Social Republic as proclaimed at the General Post Office still waits. In short, there is still work to be done, North and South, united or as independent states. Listen to these songs to understand where we have come from and why we still need to fight.

On The Anniversary Of The Irish Easter Uprising 1916- All Honor To James Connolly And Bobby Sands- A Word

Click on the headline to link to a Wikipedia entyr for the Irish Easter Uprising of 1916.


ALL HONOR TO THE MEMORY OF JAMES CONNOLLY, COMMANDANT- IRISH CITIZEN ARMY- EXECUTED BY THE BLOODY BRITISH IMPERIALISTS MAY, 1916. ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP, AND THE 10 MARTYRED LONG KESH HUNGER STRIKERS. ALL HONOR TO THE MEMORY OF THE 96th ANNIVERSARY OF THE EASTER UPRISING, 1916. BRITISH TROOPS OUT OF IRELAND TODAY (AND WHILE WE ARE AT IT OUT OF AFGHANISTAN).


A word on James Connolly. They tell a story about James Connolly that just before the start of action in Easter, 1916 he told the members of the Irish Citizen Army (almost exclusively workers, by the way) that if the uprising was successful to keep their guns handy. More work with them might be necessary against the nationalist allies of the moment organized as the Irish Volunteers. The Volunteers were mainly a petty bourgeois formation and had no intention of fighting for a Socialist Republic. True story or not, I think that gives a pretty good example of the strategy and tactics to be used in colonial and third world struggles by the working class. Would that the Chinese Communists in the 1920’s and other colonial and third world liberation fighters since then have paid heed to that strategic concept.

James Connolly, June 5, 1868-May 12, 1916, was of Scottish Irish stock. He was born in Edinburgh of immigrant parents. The explicit English colonial policy which created the Irish diaspora produced many such immigrants from benighted Ireland to England, America, Australia and the far flung parts of the world. Many of these immigrants left Ireland under compulsion of banishment. Deportation was a standard English response in the history of the various “Troubles" from Cromwell’s time on.

Connolly, like many another Irish lad left school for a working life at age 11. The international working class has produced many such self-taught and motivated leaders. Despite the lack of formal education he became one of the preeminent left-wing theorists of his day in the pre- World War I international labor movement. In the class struggle we do not ask for diplomas, although they help, but commitment to the cause of the laboring masses. Again, like many an Irish lad Connolly joined the British Army, at the age of 14. In those days the British Army provided one of the few ways of advancement for an Irishman who had some abilities. As fate would have it he was stationed in Dublin. I believe the English must ruse the day they let Brother Connolly near weapons and near Dublin. As a phrase in an old Irish song goes- " Won’t Old Mother England be Surprised."

By 1892 Connolly was an important figure in the Scottish Socialist Federation which, by the way, tended to be more militant and more Celtic and less enamored of parliamentarianism than its English counterpart. The failure to gather in the radical Celtic elements was a contributing factor to the early British Communist Party’s sterility. Most of the great labor struggles of the period came from the leadership in Scotland and Ireland. Connolly became the secretary of the Federation in 1895. In 1896 he left the army and established the Irish Socialist Republican Party. The name itself tells the program. Ireland at that time was essentially a classic English colony so to take the name Republican was to spit in the eye of the English. Even today the English have not been able to rise to the political level of a republic. Despite Cromwell’s valiant attempt and no thanks to today's British Labor Party’s policies this is still sadly the case. All militants can and must support this call- Abolish the monarchy, House of Lords and the state Church of England.

In England Connolly was active in the Socialist Labor Party that split from the moribund, above-mentioned Social Democratic Federation in 1903. During the period before the Easter uprising he was heavily involved in the Irish labor movement and acted as the right hand man to James Larkin in the Irish Transport and General Workers Union. In 1913 when Larkin led a huge strike in Dublin but was forced to leave due to English reprisals Connolly took over. It was at that time that Connolly founded the Irish Citizens Army as a defense organization of armed and trained laboring men against the brutality of the dreaded Dublin Metropolitan Police. Although only numbering about 250 men at the time their political goal also became to establish an independent and socialist Ireland.
Connolly stood aloof from the leadership of the Irish Volunteers, the nationalist formation based on the middle classes. He considered them too bourgeois and unconcerned with Ireland's economic independence. In 1916 thinking they "were merely posturing," and unwilling to take decisive action against England, he attempted to goad them into action by threatening to send his Irish Citizens Army against the British Empire alone, if necessary. This alarmed the members of the more militant Irish Republican Brotherhood, who had already infiltrated the Volunteers and had plans for an insurrection as well. In order to talk Connolly out of any such action, the IRB leaders, including Tom Clarke and Patrick Pearse, met with Connolly to see if an agreement could be reached. During the meeting the IRB and the ICA agreed to act together at Easter of that year.

When the Easter Rising occurred on April 24, 1916, Connolly was Commandant of the Dublin Brigade, and as the Dublin brigade had the most substantial role in the rising, he was dc facto Commander in Chief. Following the surrender he was executed by the British for his role in the uprising. Although he was so badly injured in the fighting that he was unable to stand for his execution he was shot sitting in a chair. The Western labor movement, to its detriment no longer produces enough such militants as Connolly (and Larkin, for that matter). Learn more about this important socialist thinker and fighter. ALL HONOR TO HIS MEMORY.

From The Irish Revolutionary Archives On The Anniversary Of Easter 1916-Spartacist Ireland Spring/Summer 2002-The Struggle Continues

Spartacist Ireland Spring/Summer 2002

The protest action of 18 January 2002 by Catholic and Protestant workers in Northern Ireland against the murder of a Catholic postal worker by Loyalist paramilitaries was a rare and welcome display of united class action across the sectarian divide. However, the pro-capitalist trade union bureaucrats worked to divert the justified outrage of the workers into support for the imperialist “peace” fraud, which has in fact resulted in an escalation of anti-Catholic violence. It is precisely united working-class action which is needed to be mobilized against racist attacks and in defense of immigrants and Travellers, but the union bureaucracy here are wedded to pushing the lie of “national unity” and social “partnership”.

We of the Irish section of the ICL fight to break the workers from the reactionary “national unity” which has been the cornerstone of the “war on terrorism. In the U.S., for example, our comrades in the Labor Black League for Social Defense and the Partisan Defense Committee have raised the call on the powerful multiracial unions of the San Francisco Bay area to mobilize on February 9, 2002 against the U.S. government’s war on America’s integrated working class, on black people and on immigrants.

The struggle against racism must be linked to the fight against capitalist exploitation and for socialist revolution. It must be conducted not only against the clericalist state and groups like the xenophobic Immigration Control Platform, both of which incite murder by racist gangs, but also a political battle against the misleaders of the workers movement- the Labor Party and the trade union bureaucracy. The Irish Labor Party was in the previous government which seized on a wave or racist hysteria to enact the 1997 “Aliens Order” and slammed the door to immigrants. Their left tails, the Socialist Workers Party and Socialist Party absolve the trade union bureaucrats and the Labor Party, whom they supported in the previous elections.

NORTHERN IRELAND

The 9/11 attack on the World Trade Center in New York City was gift to British Prime Minister Tony Blair in several ways, not least that the IRA (Irish Republican Army-Provos) announce on October 23, 2002 that they had begun to decommission their weapons. The British government claims to be waging a “war against terrorism” in the interests of “democracy’ and the “civilized world” against religious fanatics. Terrorism anyone? How about the terrorism of the British state, such as the massive bombings of Afghanistan, and before this Serbia, in which this bloodthirsty Blair Labor government took center stage? What about British imperialism’s domination of Ireland, which lasted for centuries and created a militarized garrison state in the North where the façade of democracy was never much in evidence and where no-one has any reason to believe in such myths as “unarmed Bobbies”. As for religious zealots, there are very few Muslims in Northern Ireland but British rule there rests on collaboration with a gang of crazed fundamentalist Protestant bigots.

We said in 1993 that: “Anit imperialist ‘deal’ will be bloody and brutal and will necessarily be at the expense of the oppressed Catholic minority. And it would not do any good for working-class Protestants either” (Workers Hammer no. 138, November/December 1993). This has been borne out: Loyalist attacks against Catholics have continued, firebombings and pipebombings are commonplace. There were 220 Loyalist attacks recorded in 213 days to August of 2001, including 75 bombings and 20 gun attacks (An Phoblacht, 9 August 2001). In the last week of October 2001 alone there were twelve bomb attacks against Catholics in North Belfast. There have, additionally, been a number of murders of Catholics including a Protestant killed by a Loyalist gunman who thought he was a Catholic.

The Catholics are an oppressed minority living under permanent siege. The plight of working- class Catholics hit international headlines in the summer of 2001 as schoolgirls in Ardoyne, North Belfast trying to walk to Holy Cross school with their parents wee shown daily on television confronting a Loyalist mob howling vile anti-Catholic and anti-woman slurs and throwing pipebombs and garbage. The British Army and Royal Ulster Constabulary- now renamed the Police Service of Northern Ireland (PSNI)- lined the streets and tried to look as if they wee making an honest effort to “keep the peace”. On the day of their name change, the PSNI escorted leaders of the Orange Order down the Catholic Garvaghy Road. Catholics know they have as much to fear from the police and the army as they do from the Loyalist death squads; indeed IRA decommissioning leaves sections of the Catholic population feeling defenseless against these forces.

Those scenes at Holy Cross school are a microcosm of Northern Ireland which show the bitter reality of British Labor’s imperialist “peace” deal. The fact that Catholic parents refused to meekly accept their status as second-class citizens brought out blatant anti-Irish prejudice from British journalists covering the story who would often report with amazement that the situation was reminiscent of the conditions of blacks in the American South in the 1950’s prior to the civil rights struggles there; nevertheless in the next breath they would ask Catholic parents why they did not use the back entrance to the school! The Irish bourgeois press, which has the same contempt for working class Catholics in the North as for those in the South, echoed Loyalist lies that the exercise was just a publicity stunt for Sinn Fein (SF). But, with or without decommissioning, Sinn Fein manifestly can offer no way forward to the beleaguered Catholics.

Sinn Fein has been organizing protests against particular military installations and complaining that the imperialists have not lived up to the ‘“program for demilitarization ‘ that was promised in the Good Friday Agreement “ (An Phoblacht, 1 November 2001). But while the British may agree to scale down the army presence to cut their costs, the Good Friday Agreement is premised on troops remaining in Northern Ireland.

We fight for the immediate unconditional withdrawal of British troops, not merely because no good can come of the British military presence there, but also because we agree with Karl Marx that the British working class cannot make a revolution against their “ own” capitalist rulers if they accept imperialist oppression in Ireland. It is in the direct interest of the working class to oppose repressive measures in Northern Ireland, which are often subsequently imposed on workers and minorities in Britain. After 9/11, Jack Straw pledged Britain would see “security of a kind people in Northern Ireland have had to live with for decades”. Sure enough, immigrants suspected of “terrorism” are being rounded up and interned without trial.

Withdrawal of the British Army does not in itself automatically ensure advance in a revolutionary direction, but it is the necessary starting point for a proletarian revolutionary perspective. We seek to break workers from illusions in Labor, which has loyally served racist, chauvinist British imperialism and the monarchy. The SL/B and Dublin Spartacist Group, sections of the ICL, fight to build revolutionary internationalist workers parties to put an end to capitalist rule and to establish a workers republic in Ireland as part of a federation of workers republics in the British Isles. Our framework is internationalist and is based on the necessity to link the struggles of the working class of Ireland, North and South, with those of workers in England, Scotland and Wales.

In Northern Ireland divisions between Catholics and Protestants have deepened, which means the prospect of united struggle by Protestant and Catholic workers for their common class interests appear remote. Although Protestant workers are only marginally better off than their Catholic counterparts, the view is pervasive that the improvements in the position of one community will necessarily be at the expense of the other. This indeed is true, unless such struggles challenge the framework of capitalist rule. A proletarian revolutionary perspective is the only way forward. There can be no just solution to the communal conflict in Northern Ireland short of proletarian rule in all of Ireland and Britain.

LABORITE “SOCIALISTS” PUSH IMPERIALIST “PEACE”

The Labor-loyal fake left have shamelessly touted British imperialism, in the guise of Blair and the Labor government, as the agency to bring peace and equality to the North. In the last British elections (2001), the Socialist Alliance-which at the time consisted of the Socialist Workers Party (SWP), Socialist Party, Workers Power and others- supported the reelection of Labor and removed the call for troops out of Northern Ireland from their manifesto before launching it to the bourgeois press. We said “No vote to Labor, imperialists butchers” and “No vote to Socialist Alliance, lackeys of Labor.”

The SWP is silent about the British Army, but gushing about the “tremendous hopes for peace in Northern Ireland following the IRA’s announcement that it will destroy its weapons”. They cravenly claim Labor’s “peace” process provides “space” for united struggle of the working class. Socialist Worker (3 November 2001) says;

“That process is about reaching an accommodation between politicians representing Catholic and Protestant ‘communities”.

“It can reproduce the sectarian division that is built into the Northern Ireland state. But it does provide a space for working class people, Catholic and Protestant, to fight for their interests against sectarianism.”
This is almost exactly what the SWP said when they supported British troops being sent to Northern Ireland in 1969 (by a Labor government, of course), which they claimed would provide a “breathing space” for the Catholics.

They wrote:

“The breathing space provided by the presence of British troops is short but vital. Those who call for the immediate withdrawal of the troops before the men behind the barricades can defend themselves are inviting a pogrom which will hit first and hardest at socialists.”
-Socialist Worker, 11 September 1969

Lee than three years later “their” British Army shot down 14 defenseless Catholics in cold blood in Derry on Bloody Sunday.

The sectarian Orange statelet was created by British imperialism’s partition of Ireland as a police state based on subjugation of the Catholic minority. Its backbone has been the Royal Ulster Constabulary (RUC) and, since 1969, the army; both work in tandem with the Loyalist paramilitary killers. Recent history is littered with scandals about collusion between Loyalist murderers and the RUC/PSNI and British Army, and there is “no breathing space” for anyone who tries to expose this to the outside world.

Thus on September 28, 2001, Martin O’ Hagan, a journalist with the Dublin-based Sunday World, who researched the collusion between the British Army, the RUC, leading Unionist politicians and Loyalist death squads, was murdered by the Loyalist Volunteer Force (LVF). Rosemary Nelson, a prominent Catholic lawyer who reported to the UN that she received death threats from the RUC was also murdered in 1999; ten years earlier Pat Finucane, another well-known Catholic lawyer was also murdered by the Loyalist in collusion with the state. The current Labor government (2001) is withholding documents on the 1974 bombings in Dublin and Monaghan which killed 33 people and British state involvement is widely suspected.

The Laborite left even advocate “peace” with Loyalist thugs such as Billy Hutchinson. Irish secretary of the transport union ATGWU, Mick O’Reilly, recruited the Ulster Volunteer Force’s Hutchinson and David Ervine into the ATGWU. The wretched Socialist Party has sponsored Hutchinson in public meetings and the SWP jumped on the bandwagon by taking part in a 1999 “debate” with him organized by the Scottish Socialist Party.

NOT ORANGE AGAINST GREEN, BUT CLASS AGAINST CLASS!

Following capitalist counterrevolution in the Soviet Union in 1991-92, petty-bourgeois nationalist movements like Sinn Fein and the PLO have had much less room to maneuver and have increasingly sought to make deals with imperialism. Sinn Fein played up illusions that by involving U.S. imperialism and the Dublin government they would secure a better deal from British imperialism for the Catholics. This overlooks the fact that U.S. imperialism is the most powerful enemy of the workers and oppressed of the world as can been seen in the bombing of Nagasaki and Hiroshima, or the dirty colonial wars against Korea and Vietnam; the bedrock of the system of exploitation of American workers rests on racist oppression of black people. The imperialist “peace” deal was brokered under Democratic President Clinton, who preferred to pass off imperialist marauding as “human right” imperialism, something Bush and Company do not bother with. British imperialism is the junior partner of U.S. imperialism- the
City of London has close ties with Wall Street and British imperialism is also the foremost military ally of U.S. imperialism in Europe. The Irish capitalist government is certainly no better. It supported the U.S. and Britain’s military adventures, including offering facilities for NATO warplanes at Shannon airport, and is viciously repressive of workers, women, Travellers and Republicans at home.

Petty-bourgeois nationalism is a political dead-end which cannot further the interests of the Catholic minority. It is premised on the world being divided into good and bad peoples. Whether through armed struggle (“the Armalite”) or the parliamentary road (“the ballot box”) the perspective of the Irish nationalists is to pressure imperialism.

Actions such as the Omagh bombing by the “Real IRA”. Which killed and maimed both Protestant and Catholic civilians in a shopping area, was a hideous crime from the standpoint of the working class and in no way a blow against imperialism. Marxists oppose the tactic of individual terror because it is antithetical to the necessary task of mobilizing the working class against imperialist and capitalist oppressors. Rather it expresses the aims of its practitioners to be the leaders of “their” people. When Irish nationalist groups strike a blow against the forces of British imperialism, the RUC/PSNI or Loyalist fascistic killers, we defend the perpetrators of such acts against state retribution. But we have a fundamentally different attitude to indiscriminate terror directed against civilians. From a proletarian standpoint, bombings such as Omagh or the bombing of British shopping centers and pubs, are criminal acts which only serve to deepen hatred between Protestant and Catholic, English and Irish workers.

The 9/11 attack on the World Trade Center in New York, an atrocity designed to kill as many civilians as possible, has served to weld American workers to the ruling class just as Irish nationalist atrocities against Protestants push Protestant workers toward Loyalist reactionaries. Viewed from the interests of the working class, nationalist terror ranges from criminal-such as Omagh- to merely stupid. Even when the IRA hits a military target these acts are carried out as part of a program, which writes off the Protestant-and Catholic- working class and also the British proletariat, which has an important Irish component.

In 1993, on the eve of the “peace” negotiations, the mainly Protestant workforce at Short Brothers in Belfast walked off the job in protest against the murder of a Catholic co-worker by Loyalist paramilitaries; very shortly afterwards the IRA placed a bomb in Belfast’s Shankill Road, which killed nine working-class Protestant shoppers. This led to anti-Catholic demonstrations by Protestant workers in Belfast.

A revolutionary party would struggle for an integrated, programmatically based workers militia to defend both Catholics and Protestants against sectarian attacks. As we said in our Theses on Ireland this must be based on the demand for the immediate withdrawal of the British Army and our Marxist analysis of terrorism:

“Such militias will need a broad and strong programmatic basis if they are not to be derailed or coopted. They cannot develop just out of trade unionism but fundamentally require the existence of a strong and authoritative revolutionary cadre. Each militia unit would need at least one member of each community and the presence and strong influence of trained revolutionary cadre. Consequently, the demand for an anti-sectarian workers militia is closely linked to the growth of a Leninist party based on a developed revolutionary program.”

Spartacist no. 24, Autumn 1977

We also explained there that:

“Leninism and nationalism are fundamentally counterposed political viewpoints. Thus, while revolutionists struggle against all forms of national oppression, they are also opposed to all forms of nationalist ideology. It is a revision of Leninism to claim that the ‘nationalism of the oppressed” is progressive and can be supported by communist internationalists. In one of his major works on the national question Lenin stressed: ‘Marxism cannot be reconciled with nationalism, be it even of the “most just”, “purest” most refined and civilized brand. In place of all forms of nationalism Marxism advances internationalism…’ “Critical Remarks on the National Question,’ Collected Works, Vol. 20

WORKERS REVOLUTION BOTH SIDES OF THE BORDER AND BOTH SIDES OF THE IRISH SEA!

Loyalist bigot Ian Paisley howls that the Good Friday Agreement is the slippery slope to being ruled by Dublin. Partition meant that Catholics in the North constituted an oppressed minority (although they are now over 40 per cent of the population) but an overwhelming majority in the South, In the North, we oppose all discrimination against the Catholic minority. We also recognize that the Protestants are a distinct community, largely defined in opposition to the Irish Catholic nation. As Leninist we uphold the right of self-determination of all nations, which means the right to set up an independent state, but where peoples are geographically interpenetrated “self-determination” for one can only be achieved by denying it to the other. Under capitalism this leads to intercommunal slaughter. We oppose the perspective of a capitalist “united Ireland” proffered by Sinn Fein nationalists, a prospect which is used to heighten genuine fears among Protestants of a reversal of the terms of oppression. Fear of being incorporated into the clericalist state serves to compact Protestants behind the Loyalist bigots. Precluding a polarization along class lines and instead laying the basis for communal blood-bath and forced population transfers.

The fact that the bourgeois state in the South is a Catholic Clericalist state is grist to the mill of the Loyalist bigots. The struggle for separation of church and state and for free abortion on demand is key not only for social progress in the South but as a way to under mine communalism in the North. Sinn Fein shares the clerical-nationalist outlook f Fianna Fail. Sinn Fein no longer flatly opposed abortion rights, but only concedes that it should be legally available in extreme circumstances, specifically: “where a woman’s mental and physical well-being or life is at risk or in grave danger” (Irish Times on the Web, 6 December 2001). The struggle for abortion rights strikes at backward Protestant fundamentalists as well. Significantly, although Sinn Fein’s Bairbre de Brun is health minister in the Stormont Assembly (2001), Sinn Fein was conspicuously absent from a crucial debate on legalizing abortion in Northern Ireland which was opposed by Ian Paisley’s DUP, David Trimble’s UUP, the Alliance Party and the SDLP.

The DSG has actively intervened in support of struggles of the combative Irish working class, fighting for abortion rights and counterposing our program to that of the Laborite bureaucrats. We said in a leaflet for the 1999 Irish nurse’s strike:

“It is this anti-woman Church which runs the hospitals. We call for: complete separation of church and state! We need free, quality healthcare for all. For free abortion and free contraception on demand! For free 24-hour childcare! To achieve these basic needs of women and the working class requires a revolutionary struggle against the entire capitalist system- and its labor lieutenants within the working class.”
-reprinted in Workers Hammer no. 171, Winter 1999/2000

After the recent elections (Spring 2002) in the South, Sinn Fein is poised to gain support at the expense of Fianna Fail and also trying to re-brand itself as the “left” alternative to Labor. Labor is rightly hated by workers for having dished out capitalist attacks as partners in coalition governments, most notoriously in 1994 by refusing to support striking TEAM Aer Lingus workers at Dublin airport. The Irish Labor Party, like its British namesake, is a bourgeois workers party- having a working-class base but a bourgeois program. They are loyal servants of the Irish capitalist class.

Sinn Fein can be scathing in their press about Labor’s rotten record. One of their articles on Labor concludes: “Sinn Fein is well on its way to overtaking the Labor Party, to cementing its position as the voice of the Irish Left, but in doing so the party must be careful that it does not lose sight of one of Connolly’s most fundamental truths. ‘The cause of labor is the cause of Ireland, the cause of Ireland is the cause of Labor” (An Phoblacht, 30 August 2001). But the idea that Sinn Fein could become the “voice of the Irish left” is absurd- they are a petty bourgeois capitalist party.

It is disingenuous in the extreme for Sinn Fein to claim the tradition of James Connolly. Connolly initiated and led the 1916 Easter Uprising in Dublin, hoping it would ignite workers struggles against capitalist rule in Europe amid the carnage of World War I. This did come about, with the Russian October Revolution of 1917, but by that time Connolly had been executed. Nonetheless the Rising was the catalyst for the end of British colonial rule in Ireland. Connolly was a revolutionary socialist and an internationalist who, together with Jim Larkin, led significant class battles of the Irish working class in Dublin, and in Belfast they made huge strides to unite Catholic and Protestant workers. Connolly’s success in overcoming sectarian bigotry was achieved because as a socialist he fought against the state, the Orange Order and, to the best of his ability, against Catholic nationalism. Like most socialists of his time outside Russia, he was not acquainted with Leninism, which alone hammered out a Marxist perspective on the national question. Connolly fought trenchantly against the Laborite trade union bureaucracy in Britain and in Ireland; as a true labor lieutenant of British imperialism Labor’s Arthur Henderson led the applause in the House of Commons when the announcement was made that Connolly had been executed by a British firing squad.

The kind of consciousness Connolly had instilled among workers was once again in evidence among the Belfast workers in the 1919 engineering strike. The most significant class battle to take place during the independence struggle. Charles McKay, a socialist of Catholic background, led a strike of mainly Protestant workers that shut down all heavy industry and most of the city. It was part of a wave of tumultuous strikes in engineering centers, including Glasgow. The army was deployed in Belfast (and later in Glasgow) but the strike lost because it was betrayed by the Labor bureaucrats in Britain and Ireland. The defeat of the Belfast strike led to massive purges of Catholics and trade union militants from the shipyards (including Protestant shop stewards), which paved the way for partition. Lord French, the British overlord in Ireland, released Sinn Fein leaders such as Arthur Griffith from prison in Dublin in recognition of Sinn Fein opposition to working-class struggle. He told the Cabinet:

“I did not however, consider that the time was ripe for an actual move in the direction of an immediate release of prisoners until the strikes in the North occurred and a very dangerous crisis was at hand which might plunge the whole country in disaster.’
-quoted in Revolution in Ireland, C. Kostick (1996)

Today with the growing economic recession throughout Britain and Ireland (2002)The capitalists will seek to increasingly pit one section of the working class against another. This could lead to increase communalism in Northern Ireland or, as happened during the struggles of unemployed workers in Belfast in the 1930’s, it could lead to united struggles of Protestant and Catholic workers. When instances of integrated working class struggle do arise, intervention by a communist vanguard will make a decisive difference to the outcome.

We seek to awaken the working class of England, Scotland and Wales to socialist consciousness and mobilize them around opposition to the monarch, House of Lords and other archaic institutions of British bourgeois rule including the “Mother of Parliaments”. We fight for an Irish workers republic, part of a voluntary federation of workers republics in the British Isles. We also want to create ICL sections and reforge the FI

Tuesday, April 23, 2019

* *Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Wolfe Tone And The Men Of '98 On The Anniversary Of Easter 1916

Click on the title to link to a "Wikipedia" entry for United Irishmen leader, Wolfe Tone on the anniversary of Easter, 1916.


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

September 1913-William Butler Yeats

What need you, being come to sense,
But fumble in a greasy till
And add the halfpence to the pence
And prayer to shivering prayer, until
You have dried the marrow from the bone;
For men were born to pray and save;
Romantic Ireland's dead and gone,
It's with O'Leary in the grave.

Yet they were of a different kind,
The names that stilled your childish play,
They have gone about the world like wind,
But little time had they to pray
For whom the hangman's rope was spun,
And what, God help us, could they save?
Romantic Ireland's dead and gone,
It's with O'Leary in the grave.

Was it for this the wild geese spread
The grey wing upon every tide;
For this that all that blood was shed,
For this Edward Fitzgerald died,
And Robert Emmet and Wolfe Tone,
All that delirium of the brave?
Romantic Ireland's dead and gone,
It's with O'Leary in the grave.

*In Honor Of James Connolly-Commandant Irish Citizens Army-Easter 1916- A Guest Commentary

Click On Title To Link To International Communist League/Spartacist Britain Article In Honor Of The Memory Of James Connolly.

Guest Commentary

In this song James Connolly is memorised as leader of the Irish Transport and General Workers Union (ITGWU) and founder of the Irish Citizen Army (ICA).

Another song tells the circumstances in which he was executed for his participation at the Easter Rising.

JAMES CONNOLLY

Where oh where is our James Connolly,
Where oh where can that brave man be,
He has gone to organise the Union,
That working men might yet be free.
Where oh where is the citizen army,
Where oh where can that brave band be,
They have gone to join the great rebellion,
And break the bonds of slavery.
And who will be there to lead the van,
Who will there be to lead the van,
Oh who should there be but our James Connolly,
The hero of each working man.
Who carries high our burning flag,
Who carries high our burning flag,
Oh who but James Connolly all pale and wounded,
Carries high our burning flag.
They carried him up to the jail,
They carried him up to the jail,
And 'twas there that they shot him one bright May morning,
And quickly laid him in his grave.
Who mourns now for our James Connolly,
Who mourns now for that fighting man,
Oh lay me down in yon green garden,
And make my bearers Union men.
We laid him down in yon green garden,
With Union men on every side,
And we swore that we'd make one mighty Union,
And fill that gallant man with pride.
So come all you noble young Irishmen,
Come join with me for liberty,
And we will forge a mighty weapon,
And break the bonds of Slavery.


James Connolly

A great crowd had gathered outside of Kilmainhem
With their heads all uncovered they knelt on the ground
For inside that grim prison lay a brave Irish soldier
His life for his country about to lay down.


He went to his death like a true son of Ireland,
The fireing party he bravely did face.
Then the order rang out: "Present arms, Fire!";
James Connolly fell into a ready made grave.


The black flag they hoisted, the cruel deed was over,
Gone was the man who loved Ireland so well,
There was many a sad heart in Ireland that morning,
When they murdered James Connolly, the Irish rebel.


God`s curse on you, England, you cruel hearted monster,
Your deeds would shame all the devils in Hell,
There were no flowers blooming but the Shamrock is growing
On the grave of James Connolly, the Irish rebel.


Many years have rolled by since the Irish rebellion,
When the guns of Brittania they loudly did speak,
The bold I.R.A. battled shoulder to shoulder,
as the blood of their bodies flowed down Sackville Street.


The Four Courts of Dublin, the English bombarded,
The spirit of freedom, they tried hard to quell
But above all the din rose the cry "No Surrender!"
`Twas the voice of James Connolly, the Irish Rebel.

*The Music Of The Irish Diaspora-In Honor Of Easter 1916

Click on the headline to link to a "YouTube" film clip of John McCormack performing "The Rose Of Tralee".

Commentary/CD REVIEW

I have mentioned in this space more times than one is reasonably allowed that in my youth in the early 1960's I listened to a local folk music radio program on Sunday nights. That program played, along with highlighting the then current up and coming folk revivalists like Bob Dylan and Dave Van Ronk, much American traditional music including things like the "Child Ballads". In short, music derived from parts of the "British" homeland. What I have not previously mentioned is that directly after that program I used to listen on that same radio station to the "Irish National Hour", a show devoted to all the old more traditional and unknown Irish ballads and songs. And, by the way, attempted to instill a respect for Irish culture, Irish heritage and the Irish struggle against the "bloody" British. (That struggle continues in one form or another today but that is a subject for another time.) Of course, today when every `progressive' radio station (or other technological format) has its obligatory "Keltic Twilight" programs we are inundated with music from the old country and this is no big deal but in those days it was another question.

All of this is by way of reviewing the music of the Irish Diaspora. Our Irish forebears had the `distinct' opportunity of following the British flag wherever it went, under one set of terms or another. And remember in those days the sun never set on that British Empire. So there are plenty of far-flung traditions to talk about. But, first comes the old country. Chocky Ar La (roughly translated- "Our Day Will Come")


Music For St. Patty's Day


Celtic: The Heart Of Ireland, Worldscapes, Mastertone, 1998

I have attempted, in order commemorate the celebration of Easter 1916 this year, in this space to go behind the usual St. Patty’s Day Irish music known to one an all, Irish or not. You know, those who are green for a day and then forget it. Fair enough. However I believe, in the interest of completeness, that it is necessary to take a look at those obvious Irish tunes, bastardized as they may have become over time and travel. Here goes.

This compilations of well- known Irish songs has the virtue of being produced by a record company that specializes in world musical traditions and so therefore has produced a representative sampling of Irish music that reflects the old instrumentals, the songs of loves lost or unrequited, songs of longing for Ireland, children’s songs and songs from the British occupation. Outstanding here are “Country Medley” to highlight the reel and jig tradition. “The Rose Of Tralee” for love’s longing. “Roison The Bow” and Carrickfergus” for longing for Ireland. “Three Grey Geese” for the kids. In this compilation “Galway Bay” with its line about the British trying to impose their strange language on the Irish will have to do for the political end.


The Rose of Tralee
By William Pembroke Mulchinock


The pale moon was rising above the green mountains,
The sun was declining beneath the blue sea,
When I strayed with my love by the pure crystal fountain,
That stands in the beautiful Vale of Tralee.

She was lovely and fair as the rose of the summer,
Yet 'twas not her beauty alone that won me.
Oh no, 'twas the truth in her eyes ever dawning
That made me love Mary, the Rose of Tralee.

The cool shades of evening their mantle were spreading,
And Mary all smiling was listening to me.
The moon through the valley her pale rays was shedding,
When I won the heart of the Rose of Tralee.

She was lovely and fair as the rose of the summer,
Yet 'twas not her beauty alone that won me.
Oh no, 'twas the truth in her eyes ever dawning
That made me love Mary, the Rose of Tralee.

In the far fields of India 'mid war's dreadful thunders,
Her voice was solace and comfort to me.
But the chill hand of death has now rent us asunder,
I'm lonely tonight for the Rose of Tralee.

She was lovely and fair as the rose of the summer,
Yet 'twas not her beauty alone that won me.
Oh no, 'twas the truth in her eyes ever dawning
That made me love Mary, the Rose of Tralee.

*The Keltic Homeland Front And Center- The Clancy Brothers and Tommy Makem,

Click On Title To Link To YouTube's Film Clip Of The Clancy Brothers and Tommy Makem Performing The Irish Revolutionary Fight Song From Wolfe Tone's 1798 Uprising "Rising Of The Moon".

DVD Review

The Story Of The Clancy Brother and Tommy Makem, Tom, Pat and Liam Clancy, Tommy Makem, Shanachie Productions, 2003


The main points of this DVD review were used to review to review some of the Clancy Brothers and Tommy Makem CDs previously. I think the main points of appreciation apply here in this one hour film documentary that traces their steps, fittingly, before and during a 1984 New York City reunion concert. In addition to the points below about the key role they played in bringing back the Irish musical tradition there are some very good interviews with each member about their takes on their earlier success in this country. Also included are interviews with musicians like Bob Dylan, Tom Paxton and Dave Van Ronk who were influenced by the group (and perhaps later, in turn, influenced them). And of course it goes without saying that this presentation is filled with the "boyos" doing rousing versions of many old standards like “Finnegan’s Wake”, “The Rising Of The Moon”, ad “Brendan On The Moor”. Here are those other points:


“I have mentioned in this space more times than one is reasonably allowed that in my youth in the early 1960’s I listened to a local folk music radio program on Sunday nights. That program played, along with highlighting the then current up and coming folk revivalists like Bob Dylan and Dave Van Ronk, much American traditional music including things like the “Child Ballads”. In short, music derived from parts of the “British” homeland. What I have not previously mentioned is that directly after that program I used to listen on that same radio station to the “Irish National Hour”, a show devoted to all the old more traditional and unknown Irish ballads and songs. And, by the way, attempted to instill a respect for Irish culture, Irish heritage and the Irish struggle against the “bloody” British. (That struggle continues in one form or another today but that is a subject for another time.) Of course, today when every other ‘progressive’ radio station (or other technological format) has its obligatory “Keltic Twilight” programs we are inundated with music from the old country this is no big deal but then it was another question.

All of this is by way of reviewing the music of the Irish Diaspora. Our Irish forebears had the ‘distinct’ opportunity of following the British flag wherever it went, under one set of terms or another. And in those days the sun never set on the British Empire. So there are plenty of far flung traditions to talk about. But, first comes the old country and hence this review of The Clancy Brothers and Tommy Makem. Chocky Ar La (roughly translated- “Our Day Will Come”)

I have mentioned elsewhere that every devotee of the modern Irish folk tradition owes a debt of gratitude for the work of the likes of Tommy Makem and The Clancy Brothers for keeping the tradition alive and for making it popular with the young on both sides of the Atlantic. The obvious musical skills, talent and commitment to craftsmanship of this group during its history need no comment by me. Nor does their commitment to keeping alive the Irish folk tradition need further comment. Here the "boyos" produce a veritable what’s what of music of the Irish Rebellions from the early days through Wolfe Tone’s United Irishmen in 1798 to Easter, 1916 and beyond to the Civil War period. “



Here are some songs of the Irish Rebellions

By the Rising of the Moon

words by J.K. Casey, music Turlough O'Carolan


And come tell me Sean O'Farrell tell me why you hurry so
Husha buachaill hush and listen and his cheeks were all a glow
I bare orders from the captain get you ready quick and soon
For the pikes must be together by the rising of the moon

By the rising of the moon, by the rising of the moon
For the pikes must be together by the rising of the moon

And come tell me Sean O'Farrell where the gath'rin is to be
At the old spot by the river quite well known to you and me
One more word for signal token whistle out the marchin' tune
With your pike upon your shoulder by the rising of the moon

By the rising of the moon, by the rising of the moon
With your pike upon your shoulder by the rising of the moon

Out from many a mud wall cabin eyes were watching through the night
Many a manly heart was beating for the blessed warning light
Murmurs rang along the valleys to the banshees lonely croon
And a thousand pikes were flashing by the rising of the moon

By the rising of the moon, by the rising of the moon
And a thousand pikes were flashing by the rising of the moon

All along that singing river that black mass of men was seen
High above their shining weapons flew their own beloved green
Death to every foe and traitor! Whistle out the marching tune
And hurrah, me boys, for freedom, 'tis the rising of the moon

'Tis the rising of the moon, 'tis the rising of the moon
And hurrah, me boys, for freedom, 'tis the rising of the moon

The Croppy Boy

It was early, early in the spring
The birds did whistle and sweetly sing
Changing their notes from tree to tree
And the song they sang was Old Ireland free.
It was early early in the night,
The yeoman cavalry gave me a fright
The yeoman cavalry was my downfall
And I was taken by Lord Cornwall.

'Twas in the guard-house where I was laid,
And in a parlour where I was tried
My sentence passed and my courage low
When to Dungannon I was forced to go.

As I was passing my father's door
My brother William stood at the door
My aged father stood at the door
And my tender mother her hair she tore.

As I was going up Wexford Street
My own first cousin I chanced to meet;
My own first cousin did me betray
And for one bare guinea swore my life away.

As I was walking up Wexford Hill
Who could blame me to cry my fill?
I looked behind, and I looked before
But my aged mother I shall see no more.

And as I mounted the platform high
My aged father was standing by;
My aged father did me deny
And the name he gave me was the Croppy Boy.

It was in Dungannon this young man died
And in Dungannon his body lies.
And you good people that do pass by
Oh shed a tear for the Croppy Boy.

"The Foggy Dew"

As down the glen one Easter morn to a city fair rode I
There Armed lines of marching men in squadrons passed me by
No fife did hum nor battle drum did sound it's dread tatoo
But the Angelus bell o'er the Liffey swell rang out through the foggy dew

Right proudly high over Dublin Town they hung out the flag of war
'Twas better to die 'neath an Irish sky than at Sulva or Sud El Bar
And from the plains of Royal Meath strong men came hurrying through
While Britannia's Huns, with their long range guns sailed in through the foggy dew

'Twas Britannia bade our Wild Geese go that small nations might be free
But their lonely graves are by Sulva's waves or the shore of the Great North Sea
Oh, had they died by Pearse's side or fought with Cathal Brugha
Their names we will keep where the fenians sleep 'neath the shroud of the foggy dew

But the bravest fell, and the requiem bell rang mournfully and clear
For those who died that Eastertide in the springing of the year
And the world did gaze, in deep amaze, at those fearless men, but few
Who bore the fight that freedom's light might shine through the foggy dew

Ah, back through the glen I rode again and my heart with grief was sore
For I parted then with valiant men whom I never shall see more
But to and fro in my dreams I go and I'd kneel and pray for you,
For slavery fled, O glorious dead, When you fell in the foggy dew.

"Kevin Barry"

In Mountjoy jail one Monday morning
High upon the gallows tree,
Kevin Barry gave his young life
For the cause of liberty.

But a lad of eighteen summers,
Still there's no one can deny,
As he walked to death that morning,
He proudly held his head on high.


2. Just before he faced the hangman,
In his dreary prison cell,
The Black and Tans tortured Barry,
Just because he wouldn't tell.

The names of his brave comrades,
And other things they wished to know.
"Turn informer and we'll free you"
Kevin Barry answered, "no".


3. "Shoot me like a soldier.
Do not hang me like a dog,
For I fought to free old Ireland
On that still September morn.

"All around the little bakery
Where we fought them hand to hand,
Shoot me like a brave soldier,
For I fought for Ireland."


4. "Kevin Barry, do not leave us,
On the scaffold you must die!"
Cried his broken-hearted mother
As she bade her son good-bye.

Kevin turned to her in silence
Saying, "Mother, do not weep,
For it's all for dear old Ireland
And it's all for freedom's sake."


5. Calmly standing to attention
While he bade his last farewell
To his broken hearted mother
Whose grief no one can tell.

For the cause he proudly cherished
This sad parting had to be
Then to death walked softly smiling
That old Ireland might be free.


6. Another martyr for old Ireland;
Another murder for the crown,
Whose brutal laws to crush the Irish,
Could not keep their spirit down.

Lads like Barry are no cowards.
From the foe they will not fly.
Lads like Barry will free Ireland,
For her sake they'll live and die.

From The "Communist International" (1920)-Thomas Darragh-Revolutionary Ireland and Communism-In Honor Of James Connolly And The Easter Uprising Of 1916

Thomas Darragh

Revolutionary Ireland and Communism

Source: The Communist International, No. 11-12, June-July 1920, pp. 2281-2294, (4,901 words)
Transcription: Ted Crawford
HTML Markup: Brian Reid
Public Domain: Marxists Internet Archive (2007). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.

“Thomas Darragh” is believed to be a pseudonym for Roddy Connolly, James Connolly’s son, who was a founder member of the first Communist Party of Ireland. Roddy Connolly and Eamonn MacAlpine (an Irish-American and friend of Larkin) were the two official Irish delegates. Their visit to Russia was financed by Jack White. See Arguments for a Workers’ Republic for details of MacAalpine’s speech.—Note by transcriber.


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Ireland is of primary importance to international communism primarily for the following two reasons, viz: 1) its strategic position with regard to England, the seat of British imperialism; 2) the influence of Ireland’s political development on the broad masses of its nationals scattered throughout the British Empire and the United States of America.

For the purpose of this report it is necessary to give a brief survey of the Irish labour and socialist movements, and the personalities who played and are playing a part in their development. The recent history of the Irish labour movement may be said to start from the coming of Jim Larkin to Ireland in 1907. Up to this time very few of the Irish workers were organized in trades unions, and of these about 75 per cent were in Irish branches of English unions. They were mere dues-paying members who exercised little or no effect upon the policy of these unions, whose executive offices were in England.

Larkin, who was identified with the Independent Labour Party of England from its inception, came over as organizer of the English Dockers’ Union, and within a short time of his arrival the first big strike in Ireland took place in Belfast. This strike is noteworthy in as much as, along with the dock and transport workers of the city, the police came out on strike. It was marked by much rioting and military activity. Within a few months of the settlement of the Belfast dispute the dockers in Cork went on strike. As a result of the treatment meted out to the Belfast strikers by the executive of the union in England, and a continuation of the same policy with regard to the Cork workers, Larkin broke away from the English Dockers’ Union and organized the Irish Transport and General Workers’ Union on the lines of industrial unionism. After a series of fiercely fought strikes the Transport Workers’ Union got a permanent foothold in the bigger ports and industrial centres. Connolly returned from America in 1910 and immediately went to see Larkin, who was in Mountjoy prison in Dublin. As a result of this meeting Connolly took over the management of the union during Larkin’s imprisonment, and on his release they joined forces. From this onwards they worked together until Larkin went to America to raise funds for the union treasury, which had been completely exhausted by the great Dublin strike of 1913-1914.

Connolly spent his early life in the Social Democratic movement in Britain, particularly in Scotland. He was one of the few intrepid young Marxists who in the early days of the Social Democratic Federation split from the first manifestations of Hyndman’s social-patriotism and reformism to form the Socialist Labour Party, of which he was the first chairman and organizer. Up to the last he was in constant touch with it and his influence is still felt in this organization, which is one of the few fighting socialist bodies in Britain. In 1896 he returned to Ireland and founded the Irish Socialist Republican Party, the first socialist party in Ireland. He was editor of its official organ, The Workers’ Republic, by means of which the revolutionary doctrines of the party began to make themselves felt on the Irish working masses. It is noteworthy to record that alone of all other parties, no matter how extreme in nationalism, the ISRP was the first to openly advocate the establishment of an Irish Republic. The party was small though active, and contested some few municipal elections without success.

In 1902 Connolly went to America to raise funds for the party by a lecture tour. The tour completed he stayed on and was identified with the foundation of the IWW, and was for a time an organizer of the American Socialist Labour Party. In 1908 he founded the Irish Socialist Federation in America and was editor of its official organ, The Harp, which was later transferred to Ireland. In 1910, on his return to Ireland, he published Labour in Irish History, the only Marxian interpretation of the history of the development of the Irish proletariat and peasantry.

From 1910, Larkin and Connolly dominated the Irish labour and socialist situation. Their work consisted in organizing the Irish Transport and General Workers Union, educating the masses in the use of the mass strike and the sympathetic strike, and in the transformation of the Irish Trade Union Congress into an Irish Labour Party. So powerful did the Transport Union become, with its revolutionary cry for the abolition of the wage system, that in 1913 the Irish bourgeoisie and English capitalist interests in Ireland combined to crush it. This resulted in the Dublin strike and lock-out, which lasted for over ten months and was the first great proletarian upheaval in Ireland. The radical section of the British workers rallied to the aid of their Irish comrades, sending money and food into Dublin; but the British labour leaders, true to their position as henchmen of the capitalist class and saboteurs of every revolutionary act of the workers, killed the demand for sympathetic action in Britain, and the Irish workers were forced back to the shops. This proved a pyrrhic victory for the bourgeoisie, the Transport Union emerging from the struggle depleted in membership and in funds, but still with its organization intact, and with a bitterness in the minds of the workers which flared into action in 1916.

The outbreak of the world war found the Transport Union sufficiently recovered to make vigorous protest against the social-traitors of British Labourism, who, rallying to the defence of the British Imperial state, assisted in the already beginning double brutal coercion of Ireland as a small nationality and the Irish workers as a class. Larkin and Connolly held meetings throughout the country, baring the capitalist-imperialist nature of the conflict; urging the workers to use the crisis by every means in their power; ruthlessly criticizing British Labourism; revealing the essentially bourgeois-imperialist content of the Irish Parliamentary Party, which had hitherto masqueraded as the party of democratic opposition to British imperialism, and now supported the war, and the equally bourgeois reaction of Sinn Féin, which declared Ireland to be neutral. Realizing that the difficulties of British imperialism must necessarily be the opportunity of the Irish proletariat, they set about the development of the Irish Citizen Army, extending its scope, arming its members and intensifying the military nature of its organization. In order to raise funds Larkin went to America, being exiled immediately the British government found he was out of the country, Connolly taking full charge of both the union and the Citizen Army, and carrying on the work alone. From now until Easter 1916, the Irish Citizen Army dominated Irish Labour politics.

The Irish Citizen Army
The Irish Citizen Army was founded in Cork in 1908. Its purpose was to protect the strikers from the brutality of the police, but beyond this it was little heard of and of no particular importance until the latter end of 1913, when it figured in several riots arising out of the Dublin strike. With the outbreak of the world war serious attention was paid to its organization, military instructors were obtained (the first instructor being Captain White, son of British Field Marshal Sir George White. He was identified with the Dublin strike and subsequently, in 1916, was arrested in South Wales for attempting to bring the miners out on strike to prevent Connolly’s execution) and the systematic arming of its members was begun. Connolly as Commandant surrounded himself with a socialist staff, the chief of whom was Michael Mallon, a silk weaver subsequently executed by the British in 1916. National revolutionary ferment developing rapidly all over the country was met by British military suppression, which resulted in the establishment of military staff co-operation between the Irish Volunteers (the Nationalist Republican armed forces) and the ICA, upon the initiative of the latter, which dominated the alliance until the 1916 rebellion. British activity in suppressing all revolutionary papers resulted in Connolly’s paper, The Workers’ Republic, being published under an armed guard of the Citizen Army, which also provided a guard for Liberty Hall, the headquarters of the Transport Union. This condition of affairs lasted for about three months, the last number of The Workers’ Republic being issued two days before the rebellion.

The Army was designed upon a proletarian basis, with the Commandant, staff officers and ordinary officers elected by the soldiers, and in addition, a governing committee consisting of equal representatives of the officers and the men. Its activities were confined to the neighbourhood of Dublin city. It was of first rate efficiency, outmatching in many competitions the rival Irish Volunteers, holding on several occasions demonstrations of actual street fighting, and its well-trained officers, especially the Commandant, lecturing and instructing the Irish Volunteers, particularly in street fighting. The ICA being drawn from the proletariat had within its ranks many men who through economic necessity had served in the British Army.

It was the ICA which set the pace in the months preceding the rebellion, and despite the usual wavering of the middle class leaders of the IV, when faced with the actual crisis the iron determination of the ICA and its leader forced the participation of the IV in the uprising. The immediate causes of the failure of the revolutionary forces was the countermanding at the eleventh hour of the mobilization order of the Irish Republican troops throughout the country by the timid right-wing bourgeois leaders, who had always opposed Connolly and the co-operation of the IV with the ICA. Despite this, 1,000 raw Republican troops defended the captured capital against 47,000 disciplined and modernly equipped British soldiers, a victorious onslaught on Dublin from the north county took place, and there were several attempts at uprisings in the West of Ireland.

In the rising the Citizen Army, as a unit of the Republican forces, attacked and seized Dublin Castle, the executive headquarters of the British government in Ireland, as well as holding several strategic positions throughout the city. Connolly was Commander-in-Chief of all the fighting forces of the Republic during the rising. After the surrender Connolly, who had been severely wounded during the fighting, and Michael Mallon, Chief of Staff of the ICA, were executed along with several of the left-wing nationalist leaders, while the majority of the remainder of the prominent proletarian leaders were killed during or after the fighting. An overwhelmingly greater percentage of the ICA than of the IV participated in the fighting, and as a result during the arrests that followed the ICA was practically destroyed as an organization, while the IV was able to preserve its organization intact throughout the greater portion of the country, where no fighting had occurred.

On its reorganization after the release of all prisoners in December 1917, the ICA retained its proletarian basis, but as the situation was now dominated by the IV and all the leaders of the ICA were killed, it steadily weakened, and is not now an effective influence on Irish political life. It must be remembered that it is not a Communist organization, although it is hostile to the present social democratic tendencies of the Socialist Party of Ireland, having co-operated with it only once, when it forced the holding of a meeting, despite the military, in favour of the Russian Bolshevik Revolution.

The ICA programme is the establishment by force of arms of a Workers’ Republic in Ireland, though the form and structure of such a republic are not consciously understood by the majority of its members.

Sinn Féin and the Irish Volunteers
In order properly to understand Sinn Féin it is necessary to deal with its political predecessor, the Irish Parliamentary Party. This party dominated Irish national politics for well over 40 years. Its aim was to secure Home Rule for Ireland within the British Empire, by constitutional means. Out of a total of 104 Irish members in the British Parliament the Irish Parliamentary Party numbered about 80, the remainder being mostly Unionists returned from the Protestant constituencies of North-East Ulster, who stand on the anti-Home Rule platform and are a wing of the English Tory Party.

Under the leadership of Parnell the Irish Parliamentary Party pursued a policy of obstruction in the British Parliament, and maintained its independence by refusing to ally itself with any British party, throwing its weight now to this side and now to that. This policy led to its gradually compromising, until finally it became the tail end of the English Liberal Party. Though still protesting its independence in Ireland, this attachment to the Liberal Party caused it to become identified with English Imperial politics, thus relinquishing its so-called democratic opposition to English imperialism. Its final act in this role was its opposition to the Boer War, 1899-1901.

Whilst this party was losing its hold on the national revolutionary mind of the people a new national policy in the form of Sinn Féin made its first appearance. A pamphlet called The Resurrection of Hungary. A Parallel for Ireland began to attract attention. In this work Arthur Griffith, an independent bourgeois journalist, traced Hungary’s fight for political independence against Austria, and advocated the adoption in Ireland of the tactics employed by the Hungarian nationalists. He sketched a programme, subsequently amplified with the attainment of his party to power after 1916, the most salient points being (a) the election of members by the English electoral system pledged to abstention from the British Parliament; (b) the actual setting up of an Irish Parliament or General Council; (c) refusal to pay taxes to the English imperial exchequer; (d) establishment of a policy of protection, especially against England; (e) the encouragement of Irish industries; (f) the building up of an Irish Consular service; (g) and the general encouragement of all Irish national movements, such as the Gaelic League, the organization of the Irish language-revival movement, the Gaelic Athletic Association for the revival of old Irish sports and games, the Irish literary and dramatic renaissance and the Irish Boy Scouts (Fianna), organized in opposition to the English military Baden-Powell Boy Scouts.

Sinn Féin was a party designed to use political and extra-parliamentary action, but did not advocate the use of arms for the accomplishment of its object, nor did it aim at the establishment of an Irish Republic. It remained true to the Hungarian parallel and urged the establishment of an Irish Parliament which should be united to the British Parliament only in the person of a British monarch, who would also be king of Ireland, thus ratifying the decrees of both Parliaments. In fact in the first decade of the twentieth century no party except the Irish Socialist Republican Party openly advocated an Irish Republic.

For many years, even up to the rebellion, despite the waning popularity and political bankruptcy of the Irish Parliamentary Party, Sinn Féin made little headway, existing rather as a critic of the Irish Parliamentary Party than as a definite political party. In its economic doctrine it followed the obsolete bourgeois economist Friedrich List, and its pronunciamentos on economic questions were reactionary in the extreme. In 1913 it assumed an attitude of hostility to the Dublin strike.

From the outbreak of the war to the rebellion Sinn Féin assumed a more revolutionary role, being largely influenced by the Irish Volunteer movement, which rather than Sinn Féin itself was the dominant National force in Irish politics. After the rebellion, though Sinn Féin played no actual active part in the struggle, by shedding the more reactionary portions of its doctrines aid harmonizing its programme with the now popular demand for an Irish Republic, it assumed the position of the political leader of the Irish people. It leaped from success to success until in the 1918 parliamentary general elections it swept the country, following which it set up its own Parliament, Dáil éireann, and attempted to form ministries and assume the government of the country. It was immediately declared illegal; since then it functions whenever possible, though most if its members and prominent officials are being continually imprisoned in English jails, from which they escape by hunger-striking, jail deliveries and other means. With the increasing oppression of English militarism Sinn Féin is coming more and more under the dominance of the Irish Volunteers. In the recent elections Sinn Féin captured the majority of the municipalities and rural councils, its nearest competitor being the Irish Labour Party, which co-operates with it in the local government of the country. The whole policy of Sinn Féin is to make British government impossible in Ireland, and at the same time to establish as many of its own institutions as possible, so that it may step in and function as the government of the country.

The Irish Volunteers in form is a purely military organization with a General Staff and officers elected by the rank and file. Its programme originally consisted in the establishment of an Irish Republic by force of arms, and now the Republic has crystallized into the form which is in the process of establishment by the united efforts of themselves and Sinn Féin. Its membership consists mostly of proletarians and the peasantry, though on the average mostly officered by the younger members of the petty bourgeoisie and farmers. The majority of the rank and file look upon the establishment of the Irish Republic as of the first importance, and are inclined to defer the solution of social problems to the successful accomplishment of this aim. The allegiance of the country members to this ideology is being somewhat under-mined by their being now mostly organized in the IT&GWU, the consequent spark of class consciousness derived from this, and the increasing economic difficulties which force them into opposition to the farmer-class members of the IV. On the whole there are but few socialists within their ranks, but many sympathizers and admirers of Connolly and the idea of a Workers’ Republic.

Owing to the constant national revolutionary ferment that dominates the activity of all classes of the population, and the almost universal opposition to England, which throws otherwise antagonistic classes into spasmodic co-operation, it is difficult actually to determine of what classes the various organizations are the Political expression. Roughly speaking Sinn Féin is controlled in the rural districts by the small farmers and petty peasantry or tenant farmers, in the towns by the small shopkeepers and middle men, and in he cities by the smaller manufacturers, merchants and bourgeois intellectuals. There are practically no big landowners or even moderately big capitalists in this movement; this class in Ireland being economically dependent upon English capitalism and having as its Political expression the English Liberal parties. The conglomeration of classes comprising Sinn Féin necessarily causes antagonism to develop within the Party and results, as long as endures the co-operation of these classes and the working masses, necessary to achieve political independence, in its being unable to formulate any definite socio-economic programme. Its aim being political independence, it finds it necessary to draw all classes of the population to it to accomplish this object, and, to preserve the co-operation of the classes, it dare not issue any definite political and economic programme. Instead it has issued a so-called democratic programme, breathing all the false glittering generalities of bourgeois democracy—the will of the sovereign people, the ownership of the land and resources of the country by and in the interests of the whole people, the equality of all citizens, etc., etc.; but it reveals its essential class content by promising international regulation of the conditions under which the working class will live. The ideology of the two allied movements, Sinn Féin and the Irish Volunteers, is similar to that of any small nationality. Finally the hope of Sinn Féin is the development of the already existing antagonism between America and England, and the tendency is to rely more and more on American capitalism and to become subservient to its interests.

The Irish Labour Movement
The Irish labour movement is composed of the Irish Transport and General Workers’ Union, local or national craft unions, and branches of the big English trades unions, such as the National Union of Railwaymen and the Amalgamated Society of Engineers. It functions nationally through the Irish Trade Union Congress and Labour Party, and locally through Trades Councils, composed of representatives of the various unions in the district. By far the most powerful body is the IT&GWU, which now numbers 120,000 members. It was originally organized on the lines of industrial unionism, and though small in numbers and restricted to the larger towns, it wielded with tremendous efficiency and success the weapons of the mass and the sympathetic strike, at the same time carrying on an almost incessant revolutionary propaganda campaign. Since the rebellion, with the loss to the union of its two leading figures and the indiscriminate increase of its membership, its revolutionary outlook has deteriorated, until now it has become a federation of unskilled workers with a large sprinkling of craft unions and with bureaucratic and strong centralization tendencies. It is not a craft union, but neither has it kept abreast of the later developments of industrial unionism, consequently tending to become an unwieldy and ineffective weapon for the proletariat either against alien imperialism or native capitalism.

The larger portion of its membership at the present time consists of the poorer peasantry and agricultural labourers, who are not in close sympathy and whose activities are not in co-ordination with those of the industrial proletariat. It should not be forgotten, however, that the organization of the rural proletariat has been a tremendous accomplishment, and has imbued them with a certain amount of class consciousness. On account of the form of the organization and the failure of the IT&GWU sufficiently to educate these rural workers as to their class position, it has been demonstrated that this is not the organization to bridge the gulf between the agricultural and industrial proletariat.

The general condition of Irish life being nationalistically revolutionary, the IT&GWU, in common with the craft unions, has a much stronger fighting spirit than its English prototypes. In alliance with the Nationalists the Irish labour movement defeated conscription in 1918; on May 1, 1919, it stopped industry throughout the greater portion of the country; and only recently, again in alliance with the Nationalists, by a two day general strike it forced the British government to release over 100 political prisoners who were on hunger strike. In the majority of these cases, however, the general sentiment of the people practically forces the labour movement to take action, and the strike is carried out by unionists and non-unionists alike.

It is only comparatively recently that the IT&GWU has entered the political arena as a dominant force, and its successes in the late municipal elections have only strengthened its tendency toward reaction. The Irish Labour Party and Trade Union Congress, acting through its local Trades Councils, emerged from the municipal elections as the second party in numerical strength, and of the labour members elected the IT&GWU secured an overwhelming majority. This solidifies the domination of the Irish Labour Party and Trade Union Congress by the IT&GWU, which gave to it its present form and programme. Despite the insistence of the Labour Party that this programme was constructed by Connolly and must therefore be revolutionary, it refuses to understand that such a programme was designed for use by the proletariat in a pre-world-revolutionary period.

The attempt of the IT&GWU, under the slogan of the One Big Union, to absorb the craft unions, has led to the development of antagonisms within the Labour Party. The craft unions object to such absorption primarily because of their craft ideology, and also because they claim that the transport union does not represent industrial unionism, but the growth of a federation which is tending to bring the whole labour movement under a bureaucracy. The craft unions in Ireland are small and constantly dwindling. They are of little political importance with the exception of one or two big branches of English unions, the tendency of which is to break away from the parent bodies and form national unions. A large section of the Amalgamated Society of Engineers has already done so recently.

The transport union publishes the only labour paper in Ireland, The Watchword of Labour a weekly with a circulation of about 10,000 and which shares the common fate of all nationalist and rebel papers in Ireland—continual suppression by the government. This paper, while claiming to be the successor of Connolly’s revolutionary Workers’ Republic, in fact constantly emasculates his application of revolutionary Marxism to Ireland in much the same manner as Kautsky emasculates the general principles of Marxism. It voices or represents the views of the dominant section of the IT&GWU, the Irish Labour Party and the Socialist Party of Ireland.

Internationally the Irish labour movement is affiliated to the Yellow International. Cathal O’Shannon, the editor of The Watchword of Labour, executive member of the Irish Labour Party and at present President of the Socialist Party of Ireland; Thomas Johnston, treasurer of the Irish Labour Party; William O’Brien, secretary of the Irish Labour Party, treasurer of the IT&GWU, and one of the biggest forces in the Irish labour movement, and another Irish Labour Party executive member, together with Hughes, assistant secretary of the IT&GWU, who represented the Socialist Party of Ireland, being the delegates from Ireland. O’Shannon and Johnston, who were equipped with supplementary mandates from the SPI, were the only two to reach Berne. They signed the Adler-Longuet resolution and generally adopted the policy of that wing of the conference.

The Socialist Party of Ireland, which was founded in 1896, underwent many changes of programme and name, until now it is a very small and ineffective party with no bearing upon national politics. The same personalities who dominate the Irish Labour Party and the IT&GWU influence and direct its policy and tactics. For one brief spell it was captured by the left wing, which during its brief term of power, against the violent opposition of the rest of the Party, succeeded in introducing a few revolutionary conceptions into its long established programme, ordered the revocation of the affiliation to Berne and secured a majority vote in favour of the Third International, and held a meeting in Dublin on the last anniversary of the Bolshevik Revolution. Before it had time to consolidate its forces it lost power, consequently its orders regarding the internationals were never put into force. It is now a party numbering scarce 150 members in Dublin, about 30 of whom may be considered effective members, and a few hundred members throughout the country, badly organized and having no direct connection with each other or the Dublin headquarters. It is very inactive, has no paper and but a few pamphlets by its own members, none of which deal with the problems facing the Irish proletariat.

A force which will undoubtedly play an important part in the revolutionary development of Ireland is the Co-operative movement led by George Russell (A.E.) There are several well organized branches of this movement, which now form a considerable part of the economy of the country, and may readily be utilized by the proletarian state for the solution of the immediate problems of food distribution, etc. during the first period of the proletarian dictatorship. It is in the co-operative production on the land by the poor peasantry that the Communists will be chiefly interested. This movement, which tends to destroy, even now, the ideology of small private property ownership among the land-hungering poorer peasantry, is of paramount importance to the Communists. For it actively tends to the solution of one of the most important and difficult problems of the proletarian state, by initiating the organization of the poorer peasantry on the basis of large-scale co-operative production, thus mentally harmonizing the two sections of the working class and making certain the unity of the industrial proletariat and peasantry under the dictator-ship of the proletariat.

Ulster, or more properly the north-east corner of Ireland, is the big manufacturing and industrial centre. Industrially it bears a greater resemblance than any other part of the country to the highly industrialized portions of England and Scotland. It is dominated by the only big capitalists in the country, who are closely allied with the British bourgeoisie. Economically the workers are organized in branches of English Trades unions, and politically the vast majority adheres to the Unionist Party, the party of extreme opposition to Sinn Féin and any form of Irish nationalism. One of the main factors, though steadily declining of late years, is its religious antagonism to the rest of the country. In many respects the problems of the Communists are here much easier, it being possible to rally the proletariat to their banner on the straight issue of the capitalist state versus the proletarian state. The lack of any nationalist republican feeling on the part of the majority of the proletariat renders them hostile to the establishment of an Irish bourgeois republic. With the exception of the anti-Nationalist feeling, which is partly the outcome of religious bigotry, Ulster presents a problem similar to that presented by any large industrial centre, and for this reason may become one of the chief centres of the proletarian struggle against an Irish bourgeois state.