Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-Growing Up Absurd In The 1950s- In The Heart Of The Late Dance Night- A CD Review

Click on the headline to link to a YouTube film clip of The Platters performing their classic, Only You.

CD Review

The Heart of Rock ‘n’ Roll: Slow Dancing Classics, Time-Life Music, 1997

Scene: (Prompted by the cover photograph, the memory cover photograph, which graces each CD in this Heart of Rock ‘n’ Roll series. The photo on this CD, as might be expected, shows a he, Jimmy Callahan, and a she, Kathy Kelly, in formal attire dancing, dancing that last sweet teenage high school, maybe the senior prom, dance. Or it had better be else this scene will turn to ashes)

“I don’t understand why it took you so long to ask me out, Mr. James Callahan,” murmured Kathy Kelly as they clasped hands in anticipation of the last dance. Jimmy mumbled, or it seemed like mumbling to Kathy, that he was shy, that he was busy, that he wasn’t sure that she even noticed him, or if she did notice him, liked him. Kids’ stuff, typical guy kids’ stuff, thought Kathy. But just now, unbelievably, the last dance, the last sweet time high school dance before facing the Cold War world and whatever it held out in that 1957 night, was to begin. But that world stuff was for tomorrow tonight Kathy has finally, finally, snagged the boy she has been mooning over for, well, let’s leave it as a long time, long before rock ‘n’ roll made it easier for a guy like Jimmy Callahan to ask a girl like Kathy Kelly out on to the dance floor without having to get all balled up in following the leader close dancing, sweaty palms and all. Now though was the time for slow dancing, slow last dance dancing and two-left feet, two left-shoeless feet, heck, two left-snow-shoed feet or not, Jimmy, as Kathy beamed to herself, was snagged.

Kathy looking resplendent in her Filene’s finest formal dress, complete with lacy see-though shawl, and topped off with a Jimmy corsage, a corsage that spoke more powerfully to her victory than ten million dances, and that finally felt that it all worth it feeling another ten million. Worth the every trick in the book that she had to pull out of the hat in order that he would “ask” her to their senior prom, the last chance Kathy would get to claim her Jimmy before he left for State later in the summer. Just that hand-clasped moment she hoped, hoped to the stars above, that they played her “they” song, a song that she had been listening to with Jimmy last dance dancing in mind since, well, you already know, a long time.

That right choice might also be the last chance to put her mark on him, although earlier in the evening she sensed something, something unsaid, when they played 16 Candles by the Crests and Jimmy mumbled something about how he was sorry that he couldn’t make it to her 16th birthday party, although Kathy had gone through six levels of hell to try and get him there. Then he kind of backed off when they played Patsy Cline’s cover of Crazy and right after that he said he didn’t understand how someone could keep on “carrying the torch” when the love affair was over. And he was definitely moody when they played I’m Sorry by Brenda Lee, calling it drippy. He lightened up a little when they played in In The Still Of The Night by the Five Satins and said he loved doo wop, proving it by knowing all the words and doing some fine harmony in his deep bass voice.

Suddenly some awfully familiar music started up and the last dance began, the last dance ending with Only You by The Platters. And just as the Platters got into the heart of the song, the heart-felt only you part, Jimmy, red-faced, shy, two left-feet Jimmy, asked Miss Kathy Kelly if she would come up and visit him at State in the fall. Ah, very heaven.

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-*Writer's Corner- From The 1960's Counterculture- Richard Brautigan's "Trout-Fishing In America"

Click on the headline to link to a "Wikipedia" entry for the 1960's countercultural writer, Richard Brautigan.

Book Review

Trout Fishing In America, Richard Brautigan, Four Seasons Foundation, 1967

I noted in a recent review of a film documentary about the literary exploits and influences of the “beat” generation of the 1950s on my generation, the “Generation of ‘68”, that we were a less literary generation. That was one of the things that drew me to the beat literary figures like Jack Kerouac, Allen Ginsberg, and William Burroughs, among others. Our generation was driven more by the sound of music and fury. Although I believe that statement holds up over time it is not true that there were no literary figures who tried to express for us what the landscape of mainstream American was like, and why it desperately needed to be changed. Enter one Richard Brautigan and his exploration on that theme, “Trout Fishing In America”

This little book drew my attention first for its cover (see linked “Wikipedia” entry for a view) more than anything literary since I was not then familiar with Brautigan’s name or work. However, the photograph of Brautigan and his “muse” showed me all I needed to know to go inside. He (and she) look exactly like the poster children for the San Francisco experience of the 1960s. And like god’s own vision of what the American West would have been populated with if the “greed heads” hadn’t gone and burned up, mined, polluted, and otherwise destroyed everything they could get their hands on (and more).

And that last statement can stand, my friends, for Brautigan’s motivation in writing this book. In a series of vignettes not, unfortunately, always creating a seamless plot Brautigan gives an alternative look at some funny, weird, crazy American types as he travels throughout the West in the early 1960s alone at times, and with wife and child at others. The title of the book recurs in several variations throughout (as sport, as a name, as a place, etc.). If you like a little off-beat theme, or are just curious about what those “hippies” were up to in the 1960s here is one of our own. Trout fishing, indeed.

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check -The 50th Anniversary Of The Summer of Love,1967-When “Doctor Gonzo” Was 'King Of The Hill'-The Master Journalism Of Hunter S. Thompson

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check

By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days, attending writers’ conferences that is instead of taking pen to paper or rather fingers to word processor keyboard, when I heard Tom Wolfe had cashed his check. “Cashed his check” a term (along with synonymous “cashed his ticket”) grabbed from memory bank as a term used when I was “on the bum” hanging out in hobo jungle camps and the whole trail of flop houses and Salvation Army digs to signify that a kindred had passed to the great beyond. Was now resting in some better place that a stinking stew-bitten, flea –bitten, foul-aired and foul-person place. No more worries about the next flop, the next jug of cheapjack wine, the next run-in with vicious coppers and railroad bulls, and the next guy who was ready to rip whatever you had off to feed his own sullen addiction.

By the way this is not Thomas Wolfe of You Can’t Go Home Again, Look Homeward, Angels, etc. but the writer, maybe journalist is a better way to put the matter of tons of interesting stuff from acid trips in the 1960s hanging with Ken Kesey and his various tribes of merry pranksters, the Hell’s Angels, drifters, grifters and midnight sifters, to marveled space flights in the 1970s to Wall Street in the reckless 1980 and back who had cashed his check. The strange part of the “strangely enough” mentioned above was that on Monday May 14^th 2018, the day he died, I was walking along La Jolla Cove and commenting to my companion without knowing his fate that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories about the restless California tribes, you know those Hell’s Angels, Valley hot-rod freaks and the like who parents had migrated west from dustbowl Okies and Arkies to start a new life out in Eden. These next generation though lost in a thousand angsts and alienation not having to fight for every breath of fresh air (with the exception of the Angels who might as well have stayed in the Okies and McAllister Prison which would have been their fate.   

I don’t know how Tom Wolfe did at the end as a writer, or toward the end, when things seemed to glaze over and became very homogenized, lacked the verve of hard ass 1960s, 1970s, and 1980s times. Although I do note that he did a very although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina in a book of essays around the theme of hooking up. That hooking up angle a sign that social cohesiveness in the age of the Internet was creating some strange rituals. Know this those pound for pound in his prime he along with Hunter Thompson could write the sociology of the land with simple flair and kept this guy, me, flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.  

*The 50th Anniversary Of The Summer of Love,1967-When “Doctor Gonzo” Was 'King Of The Hill'-The Master Journalism Of Hunter S. Thompson

Book Review

The Great Shark Hunt; Gonzo Papers Volume One, Hunter S. Thompson, 1978

Most of this review of “The Great Shark Hunt” the master journalistic work of the late Hunter S. Thompson, a man much missed in these quarters by this reviewer originally appeared in a review of one of his latter, lesser books, “Songs Of The Doomed”. Most of the points made there apply here as well but I want to add some additional comments concerning specific articles which you NEED to read to know what mad man journalism in search of the truth, some truth anyway, was all about.

“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a ferious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-poltical fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physicial stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.

One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.

As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work."

********
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-*Poet's Corner- Sam Coleridge's "Kubla Khan"

Click on the headline to link to a "Wikipedia" entry for Samuel Coleridge's "Kubla Khan".

Markin comment:

I have known this poem from Samuel Coleridge for a long time, it was a companion poem that we read in school along with "The Rhyme Of The Ancient Mariner". However, it is really the late "gonzo" journalist, Doctor Hunter Thompson, who clued me into why I have re-read the thing over the years. He noted the beauty of the language, a language that he, Thompson (and this writer), could spent two hundred years trying to write and would fail to come close to achieving. Hey, just to be able to write a sentence like "down to a sunless sea" I would part with much gold. If old Sam was smoking a little something while he was writing this one, who cares? Thanks, Sam.

Samuel Taylor Coleridge

Kubla Khan
OR, A VISION IN A DREAM.
A FRAGMENT.

--------------------------------------------------------------------------------

In Xanadu did Kubla Khan
A stately pleasure-dome decree :
Where Alph, the sacred river, ran
Through caverns measureless to man

Down to a sunless sea.

So twice five miles of fertile ground
With walls and towers were girdled round :
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree ;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh ! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover !
A savage place ! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover !
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced :
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail :
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean :
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war !


The shadow of the dome of pleasure
Floated midway on the waves ;
Where was heard the mingled measure
From the fountain and the caves.

It was a miracle of rare device,
A sunny pleasure-dome with caves of ice !
A damsel with a dulcimer
In a vision once I saw :
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,

That with music loud and long,
I would build that dome in air,
That sunny dome ! those caves of ice !
And all who heard should see them there,
And all should cry, Beware ! Beware !
His flashing eyes, his floating hair !
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-*Out In The Be-Bop Night- Fragments On Working Class Culture- Scenes From The Search For The Blue-Pink Great American West Night-The Ghost Dance-Late 1969

Markin comment:

The scene below stands (or falls) as a moment in support of that eternal search mentioned in the headline.

Scene Nine: Scenes From Search For The Blue-Pink Great American West Night- The Ghost Dance-Late 1969

Damn, already I missed Angelica, road-worthy, road-travel easy, easy on the eyes and easy getting us a ride Angelica as I traveled down Interstate 80 onto the great prairie Mid-American hitchhike road after we parted at the Omaha bus station, she heading home East, at least Indiana east from Nebraska, and I to the savage search for the blue-pink great American West night. And I will tell you true that first ride and every ride after that, every miserable truck stopped or sedan ride, it didn’t matter, made me utter that same oath.

Right then though I was on my first connection ride out of Omaha and as luck would have it this big bruiser, full tattoo armed with snakes, roses and lost loves names, truck driver who was obviously benny-ed, benny-ed to perdition and was talking a blue streak was driving right through to Denver, my next destination. All I wanted was the ride but I knew enough of the road, enough of the truck driver come-on part of it anyway to know that this guy’s blue streak was a small price to pay for such a lucky break. See, some guys, some guys like Denver Slim, who left me off at that long ago (or it seemed like long ago) Steubenville truck stop and Angelica (hey, now I know who to blame, if I ever get my hands on that damn Denver Slim… Ya, ya, what are you going to do, big boy?), wanted to talk man to man. Back and forth like real people, especially as I reminded him of his errant (read: hippie –swaying) son. Other guys are happy for the company so they can, at seventy or seventy-five miles an hour with the engine revved high and where conversation is made almost painful and chock-filled with the “what did you says?”, spout forth on their homespun philosophy and take on this wicked old world. With these guys an occasional “Ya, that’s right,” or a timely “What did you mean by that?” will stand you in good stead and you can nod out into your own thoughts.

And that is exactly where I wanted be, as old Buck (where do they get these names) droned on and on about how the government was doing, or not doing this or that for, or to, the little guy who helped build up, not tear down, the country like him. What Aunt Betty, sweet Neola grandmotherly Aunt Betty, said as she left me off at the Interstate 80 entrance still rings in my ears. I was good for Angelica. Hell, I know I was. Hell, if I had any sense I would admit what I know inside. Angelica was good for me too. But see the times were funny is a way. No way in 1962, or ‘64, or ’66, let’s say, that I would have run into an Angelica. I was strung out, strung out hard on neurotic, long black-haired (although that was optional), kind of skinny (not thin, not slender, skinny, wistfully skinny, I say), bookish, Harvard Square, maybe a poet, kind of girls. If I said beatnik girls, and not free-form, ethereral, butterfly breeze “hippie” girls you’d know what I mean. As a kid I was cranked on pale, hell wan was more like it, dark-haired, hard Irish Catholic girls, and I mean hard Irish Catholic girls with twelve novena books in their hands, and lust in their hearts. So, I swear, when Angelica’s number turned up I was clueless how to take just a plain-spoken, says what she means, means what she says young woman who had dreams (unformed, mainly, but dreams nevertheless) that also were plain-spoken. Ah, I can’t explain it now, and I doubt I ever will. Just say I was stunted, stunned, and smitten, okay and let me listen to old Buck’s drone.
****
I have now put many a mile between me and Omaha and here I am well clear of that prairie fire dream now in sweet winter desert night Arizona not far from some old now run down, crumbling Native American dwellings that keep drawing my attention and I still want to utter that oath, that Angelica oath. Sitting by this night camp fire casting its weird ghost night-like shadows just makes it worst. And old now well-traveled soldiers turned “hippies”, Jack and Mattie, playing their new-found (at least to me) flute and penny whistle music mantra to set the tone.

Hey, I just remembered, sitting here wrapped up in Angelica and ancient primal tribal memories out of the whistling black star-filled night that I haven’t filled you in on where I have been, who I have seen (like John and Mattie), and how I got here from that star-crossed Neola night, at least the past Denver part. Jesus, and here we are only a few hundred miles from the ocean. I can almost smell, smell that algae sea churned smell, almost see the foam-flecked waves turn against the jagged-edged La Jolla rocks and mad, aging surfer boys from another time looking for that perfect wave. Ya, another more innocent time before all hell broke loose on us in America and crushed our innocent youthful dreams in the rice paddies of Asia, our Angelica plain-spoken dreams, but not our capacity to dream. That only makes the Angelica hurt worst as I remember that she had never seen the ocean, the jagged edged, foam-flecked ocean that I went on and on about and I was to be her Neptune on that voyage west to the rim of the world. Well let me get to it, the filling you in part..

After grabbing that straight ride from blue streak talkin’ old Buck I did tell you about, and a short but scary two day delay by a serious snow squall hurricane-wind tumult just before the Rocky Mountain foothills leading into Denver I got there in good order. If I didn’t tell you before, and now that I think about it I didn’t, I was to hook up with my now traveling companions, Jack and Mattie, there for the final trip west to the ocean and serious blue-pink visions. If you don’t remember Jack and Mattie, they are two guys that I picked up on the Massachusetts highways heading south in the days when I had a car this year in the early spring. We had some adventures going south, that I will tell you about another time, before I left them off in Washington, D.C. so they could head west from there. We agreed then to meet up in Denver later in the year where they expected to stay for a while. My last contact with them in late summer had them still there but when I arrived at the communal farm on the outskirts of Denver where they had been staying I was informed that they had gotten nervous about being stuck in the snow-bound Rockies and wanted to head south as fast as they could. They had left a Phoenix address for me to meet them at. I stayed at the commune for a few days to rest up, doing a little of this and that, mostly that, and then headed out myself on what turned to be an uneventful and mercifully short hitchhike road trip to Phoenix to connect with them.

And so here we are making that last push to the coast but not before we investigate these Native American lands that, as it turns out, we all had been interested in ever since our kid days watching cowboys and Indians on the old black and white 1950s small screen television. You know Lone Ranger, Hop-along Cassidy, Roy Rogers and their sidekicks’ fake, distorted, prettified Old West stuff. Stuff where the rich Native American traditions got short shrift.

Earlier today we had been over to Red Rock for an Intertribal celebration, a gathering of what was left of the great, ancient warrior nations that roamed freely here not all that long ago but who are now mere “cigar store” Indian characters to the public eye. The sounds, the whispering shrill canyon sounds and all the others, the sights, the colors radiant as they pulled out all the stops to bring back the old days when they ruled this West, the spirit, ah, the spirit of our own warrior shaman trances are still in our heads. I am still in some shamanic-induced trance from the healing dances, from warrior tom-tom dances, and from the primal scream-like sounds as they drove away the evil spirits that gathered around them (not hard enough to drive the marauding “white devil” who broken their hearts, if not their spirits though). Not only that but we scored some peyote buttons (strictly for religious purposes, as you will see) and they have started to kick in along with the occasional hit from the old bong hash pipe (strictly for medicinal purposes).

So right now in this dark, abyss dark, darker than I ever saw the night sky in the East even though it is star-filled, million star-filled, in this spitting flame-roared campfire throwing shadow night along with tormented pipe-filled dreams of Angelica I am embedded with the ghosts of ten thousand past warrior- kings and their people. And if my ears don’t deceive me, and they don’t, beside Jack’s flute and Mattie’s penny whistle I hear, and hear plainly, the muted gathering war cries of ancient drums summoning paint-faced proud, bedecked warriors to avenge their not so ancient loses, and their sorrows as well.

And after more pipe-fillings that sound got louder, louder so that even Jack and Mattie seem transfixed and begin to play their own instruments louder and stronger to keep pace with the drums. Then, magically, magically it seemed anyway, I swear, I swear on anything holy or unholy, on some sodden forebear grave, on some unborn descendent that off the campfire- reflected red, red sandstone, grey, grey sandstone, beige (beige for lack of better color description), beige sandstone canyon echo walls I see the vague outlines of old proud, feather-bedecked, slash mark-painted Apache warriors beginning, slowly at first, to go into their ghost dance trance that I had heard got them revved up for a fight. Suddenly, we three, we three television-sotted Indian warriors got up and started, slowly at first so we are actually out of synch with the wall action to move to the rhythms of the ghosts. Ay ya, ay ya, ay ya, ay ya,…..until we speed up to catch the real pace. After what seems an eternity we are ready, ready as hell, to go seek revenge for those white injustices.

But just as quickly the now flickering camp fire flame goes out, or goes to ember, the shadow ghost dance warriors are gone and we crumble in exhaustion to the ground. So much for vengeance. We, after regaining some strength, all decide that we had better push on, push on hard, to the ocean. These ancient desert nights, sweet winter desert nights or not, will do us in otherwise. But just for a moment, just for a weak modern moment we, or at least I knew, what it was like for those ancient warriors to seek their own blue-pink great American West night.

In Honor Of Janis Joplin's Birthday -From The Archives -The 50th Anniversary Of The Summer Of Love- When The Music’s Over-On The Anniversary Of Janis Joplin’s Death

The 50th Anniversary Of The Summer Of Love- When The Music’s Over-On The  Anniversary Of Janis Joplin’s Death

Classic Rock : 1968: Shakin’ All Over, various artists, Time-Life Music, 1989

Scene: Brought to mind by a the cover art on this CD of a Janis Joplin-like female performer belting out some serious blues rock in the heat of the “Generation of ‘68” night.

Josh Breslin (a. k. a. the Prince of Love, although some yellow bus wit made a joke of that moniker calling him the Prince of Lvov, some Podunk town in Poland, or some place like that) was weary, weary as hell, road- weary, drug-weary, Captain Crunch’s now Big Sur–based magical mystery tour, merry prankster, yellow brick road bus-weary, even hanging around with his “papa,” “Far-Out” Phil Larkin who had gotten him through some pretty rough spots weary. Hell, he was girl-weary too, girl weary ever since his latest girlfriend, Gypsy Lady (nee Phyllis McBride), decided that she just had to go back to her junior year of college at Berkeley in order to finish some paper on the zodiac signs and their meaning for the new age rising. Ya, okay Gypsy, do what you have to do. Moreover this summer of 1968, June to be exact, after a year bouncing between summers of love, autumns of drugs, winters of discontent, and springs of political madness what with Johnson’s resignation, Robert Kennedy’s assassination piled on to that of King’s had taken a lot out of him, including his weight, weight loss that his already slim runner’s frame could not afford.

Moreover, now the chickens were coming home to roost. Before he had joined Captain Crunch’s merry prankster crew in San Francisco, got “on the bus,” in the youth nation tribal parlance, last summer he had assumed that he would enter State U in the fall (University of Maine, for those who did not know). After a summer of love with Butterfly Swirl though (his temperature rose every time he thought about her and her cute little tricks to get him going sexually even now) and then a keen interest in a couple of other young women before Gypsy Lady landed on him, some heavy drug experiences that he was still trying to figure out, his start–up friendship with Phil, and the hard fact that he just did not want to go home now that he had found “family” he decided that he needed to “see the world” for a while instead. And he had, at least enough to weary him.

What he did not figure on, or what got blasted into the deep recesses of his brain just a couple of days ago, was a letter from his parents with a draft notice from his local board enclosed. Hell’s bells he had better get back, weary or not, and get some school stuff going real fast, right now fast. There was one thing for sure, one nineteen-year old Joshua Peter Breslin, Olde Saco, Maine High School Class of 1967, was not going with some other class of young men to ‘Nam to be shot at, or to shoot.

Funny, Josh thought, as he mentally prepared himself for the road back to Olde Saco, how the past couple of months had just kind of drifted by and that he really was ready to get serious. The only thing that had kind of perked him up lately was Ruby Red Lips (nee Sandra Kelly), who had just got “on the bus” from someplace down South like Georgia, or Alabama and who had a great collection of blues records that he was seriously getting into (as well as seriously into Ruby although she seemed slow, very slow, to get his message). Josh, throughout high school and even on the bus, was driven by rock ‘n’ roll. Period. He got surprised one day when he heard Ruby playing Shake, Rattle, and Roll. He asked, “Is that Carl Perkins?” Ruby laughed, laughed a laugh that he found appealing and said, “No silly, that's the king of be-bop blues, Big Joe Turner. Want to hear more stuff?” And that was that. Names like Skip James, Howlin’ Wolf, Robert Johnson, Son House, Muddy Waters and Little Walter started to fill his musical universe.

What got him really going though were the women singers, Sippie Wallace, mad Bessie Smith, a whole bunch of other barrelhouse blues-singers named Smith, Memphis Minnie and the one that really, really got to him, “Big Mama” Thornton. The latter belting out a bluesy rendition of Hound Dog that made Elvis' seem kind of punk, and best of all Piece Of My Heart.

Then one night Ruby took him to club over in Monterrey, the Blue Note, a club for young blues talent, mainly, that was a stepping-stone to getting work at the Monterrey Pop Festival each year. There he heard, heard if you can believe this, some freckled, red-headed whiskey-drinking off the hip girl, ya just a wisp of a girl, from Podunk, Texas, or maybe Oklahoma who was singing Big Mama’s Piece of My Heart. And then Ball and Chain, Little School Girl, and Little Red Rooster. Hell, she had the joint jumping until the early hours for just as long as guys kept putting drinks in front of her. What a night, what a blues singer.

Just now though Ruby Red Lips came over to him, kind of perky and kind of with that look in her that he was getting to catch on to when a girl was interested in him and said, “Hey, Janis, that singer from the Blue Note, is going to be at Monterrey Pops next month with a band to back her up, want to go? And, do you want to go to the Blue Note with me tonight?” After answering, yes, yes, to both those questions the Prince of Love (and not some dinky Lvov either) figured he could go back to old life Olde Saco by late August and still be okay but he had better grab Ruby now while he could.

In Honor Of Janis Joplin's Birthday-From The Archives -The 50th Anniversary O The Summer Of Love- When The Music’s Over-On The Anniversary Of Janis Joplin’s Death-Magical Realism 101

The 50th Anniversary O The Summer Of Love- When The Music’s Over-On The Anniversary Of Janis Joplin’s Death-Magical Realism 101

Scene: Brought to mind by the cover art on some fogged memory accompanying CD booklet of a wispy, blue-jeaned, blouse hanging off one shoulder, bare-foot, swirling mass of red hair, down home Janis Joplin-like female performer belting out some serious blues rock in the heat of the “Generation of ‘68” night. In the time of our time. Belting out songs, band backed-up and boozed-up, probably Southern Comfort if it was late and if the package store was short of some good cutting whiskey, but singing from somewhere beyond a no good man, no job, no roof over a head, no pocket dough, no prospects and a ton of busted dreams in some now forgotten barrelhouse, chittlin’ circuit bowling alley complete with barbecued ribs smoking out back or down town “colored” theater. Or the echo of that scene, okay.
*******
Josh Breslin (a. k. a. the Prince of Love, although some merry prankster yellow brick road bus wit made a joke of that moniker calling him the Prince of Lvov, some Podunk town in Poland, or some place like that) was weary, weary as hell, road- weary, drug-weary, Captain Crunch’s now Big Sur–based magical mystery tour, merry prankster, yellow brick road bus-weary, weary even of hanging out with his “papa,” “Far-Out” Phil Larkin who had gotten him through some pretty rough spots weary. Hell, he was girl-weary too, girl weary ever since his latest girlfriend, Gypsy Lady (nee Phyllis McBride), decided that she just had to go back to her junior year of college at Berkeley in order to finish up some paper on the zodiac signs and their meaning for the new age rising. Ya, okay Gypsy, do what you have to do, the Prince mused to himself. Chuckled really, term paper stuff was just not his “thing” right then.

Moreover this summer of 1968, June to be exact, after a year bouncing between summers of love, 1967 version to be exact, autumns of drugs, strange brews of hyper-colored experience drugs and high shamanic medicine man aztec druid flame throws, winters of Paseo Robles brown hills discontent, brown rolling hills until he sickened of rolling, the color brown, hills, slopes, plains, everything, and springs of political madness what with Johnson’s resignation, Robert Kennedy’s assassination piled on to that of Martin Luther King’s had taken a lot out of him, including his weight, weight loss that his already slim former high school runner’s frame could not afford.

Now the chickens had come home to roost. Before he had joined Captain Crunch’s merry prankster crew in San Francisco, got “on the bus,” in the youth nation tribal parlance, last summer he had assumed, after graduating from high school, that he would enter State U in the fall (University of Maine, the Prince is nothing but a Mainiac, Olde Saco section, for those who did not know). After a summer of love with Butterfly Swirl though before she went back to her golden-haired surfer boy back down in Carlsbad (his temperature rose even now every time he thought about her and her cute little tricks to get him going sexually) and then a keen interest in a couple of other young women before Gypsy Lady landed on him, some heavy drug experiences that he was still trying to figure out, his start–up friendship with Phil, and the hard fact that he just did not want to go home now that he had found “family” he decided that he needed to “see the world” for a while instead. And he had, at least enough to weary him.

What he did not figure on, or what got blasted into the deep recesses of his brain just a couple of days ago, was a letter from his parents with a draft notice from his local board enclosed. Hell’s bells he had better get back, weary or not, and get some school stuff going real fast, right now fast. There was one thing for sure, one nineteen-year old Joshua Lawrence Breslin, Olde Saco, Maine High School Class of 1967, was not going with some other class of young men to ‘Nam to be shot at, or to shoot.

Funny, Josh thought, as he mentally prepared himself for the road back to Olde Saco, how the past couple of months had just kind of drifted by and that he really was ready to get serious. The only thing that had kind of perked him up lately was Ruby Red Lips (nee Sandra Kelly), who had just got “on the bus” from someplace down South like Georgia, or Alabama and who had a great collection of blues records that he was seriously getting into (as well as seriously into Miss Ruby, as he called her as a little bait, a little come on bait, playing on her somewhere south drawl, although she seemed slow, very slow, to get his message).

Josh, all throughout high school and even on the bus, was driven by rock ‘n’ roll. Period. Guys like Elvis, Chuck, Jerry Lee, even a gal like Wanda Jackson, when they were hungry, and that hunger not only carried them to the stars but slaked some weird post-World War II, red scare, cold war hunger in guys like Josh Breslin although he never, never in a million years would have articulated it that way back then. That was infernal Captain Crunch’s work (Captain is the “owner” of the “bus” and a story all his own but that is for another time) always trying to put things in historical perspective or the exact ranking in some mythical pantheon that he kept creating (and recreating especially after a “dip” of Kool-Aid, LSD for the squares, okay).

But back to Ruby love. He got a surprise one day when he heard Ruby playing Shake, Rattle, and Roll. He asked, “Is that Carl Perkins?” Ruby laughed, laughed a laugh that he found appealing and he felt was meant to be a little coquettish and said, “No silly, that's the king of be-bop blues, Big Joe Turner. Want to hear more stuff?” And that was that. Names like Skip James, Howlin’ Wolf, Robert Johnson, Son House, Muddy Waters and Little Walter started to fill his musical universe.

What got him really going though were the women singers, Sippie Wallace that someone, Bonnie Raitt or Maria Muldaur, had found in old age out in some boondock church social or something, mad Bessie Smith squeezed dry, freeze-dried by some no account Saint Louis man and left wailing, empty bed, gin house wailing ever after, a whole bunch of other barrelhouse blues-singers named Smith, Memphis Minnie, the queen of the double entendre, sex version, with her butcher, baker, candlestick-maker men, doing, well doing the do, okay, and the one that really, really got to him, “Big Mama” Thornton. The latter belting out a bluesy rendition of Hound Dog made just for her that made Elvis' seem kind of punk, and best of all a full-blast Piece Of My Heart.

Then one night Ruby took him to club over in Monterrey just up the road from the Big Sur merry prankster yellow bus camp, the Blue Note, a club for young blues talent, mainly, that was a stepping-stone to getting some work at the Monterrey Pop Festival held each year. There he heard, heard if you can believe this, some freckled, red-headed whiskey-drinking off the hip girl (or maybe some cheap gin or rotgut Southern Comfort, cheap and all the in between rage for those saving their dough for serious drugs).

Ya just a wisp of a girl, wearing spattered blue-jeans, some damn moth-eaten tee-shirt, haphazardly tie-dyed by someone on a terminal acid trip, barefoot, from Podunk, Texas, or maybe Oklahoma, (although he had seen a fair share of the breed in Fryeburg Fair Maine) who was singing Big Mama’s Piece of My Heart. And then Ball and Chain, Little School Girl, and Little Red Rooster.

Hell, she had the joint jumping until the early hours for just as long as guys kept putting drinks in front of her. And maybe some sweet sidle promise, who knows in that alcohol blaze around three in the morning. All Josh knew was this woman, almost girlish except for her sharp tongue and that eternal hardship voice, that no good man, no luck except bad luck voice, that spoke of a woman’s sorrow back to primordial times, had that certain something, that something hunger that he recognized in young Elvis and the guys. And that something Josh guessed would take them over the hump into that new day they were trying to create on the bus, and a thousand other buses like it. What a night, what a blues singer.

The next day Ruby Red Lips came over to him, kind of perky and kind of with that just slightly off-hand look in her eye that he was getting to catch on to when a girl was interested in him, and said, “Hey, Janis, that singer from the Blue Note, is going to be at Monterrey Pops next month with a band to back her up, want to go? And, do you want to go to the Blue Note with me tonight?” After answering, yes, yes, to both those questions the Prince of Love (and not some dinky Lvov either, whoever that dull-wit was) figured he could go back to old life Olde Saco by late August, sign up for State U., and still be okay but that he had better grab Ruby now while he could.

*Happy Birthday Joni Mitchell - From The 1960s Archives-Woodstock's 40th Anniversary- You Can't Go Home Again!

Happy Birthday Joni Mitchell - From The 1960s Archives-Woodstock's 40th Anniversary- You Can't Go Home Again!


Click on title to link to YouTube's film clip on "Woodstock 1969". Some of the footage brings back pleasant memories. Others are, frankly, bizarre. Ah, those were the days though when to be alive was very heaven.

COMMENTARY 2009

Below is a repost of a commentary from 2007 about the continuing cultural wars centered on events like Woodstock from the 1960s and their lingering political effects.

The Cultural Wars-Part 247- Woodstock 2007 October 30, 2007

COMMENTARY

As a political writer who stands well outside the traditional political parties in this country I do not generally comment on specific politicians or candidates, unless they make themselves into moving target. Come on now, this IS politics after all. How can I justify not taking a poke at someone who has a sign on his chest saying –Hit Me? Lately Republican presidential hopeful Arizona Senator John McCain has fallen all over himself to meet that requirement.


And what is the fuss about. Studied differences about how to withdraw from Iraq? No. Finding ways to rein in the out of control budgets deficits? No. A user friendly universal health care program? No. What has sent the good Senator McCain into spasms is a little one million dollar funding proposal (since killed in the Senate) that would have partially funded a museum at Woodstock, site of the famous 1969 counter-cultural festival. His view is that the federal government should not be funding projects that commemorate drug, sex and rock and roll. Well so be it. However, the topper is this. In order to sharply draw the cultural war line in the sand he mentioned (just in passing, I’m sure) to the Republican audience that he was speaking to that he did not attend that event as he was ‘tied up’ elsewhere.

Unlike his draft dodging fellows, like Bush Cheney, Wolfowitz, et. al in the Bush Administration McCain saw action in Vietnam. Of course that action was as a naval pilot whose job it was to attempt to bomb North Vietnam back into the Stone Age, a task in which they very nearly succeeded. Through the fortunes of war he was shot down and spent several years in a POW camp. That comes with the territory. In the summer of 1969 this writer also had other commitments. He was under orders to report to Fort Lewis, Washington in order to head to Vietnam as a foot soldier. That too comes with the territory. The point is why rain on someone else’s parade just because you want to be a hero. Moreover, it is somewhat less than candid to almost forty years later belly ache about it.


A note on Woodstock as an icon of the 1960’s. The slogan- Drugs, sex, and rock and roll. We liked that idea then, even those of us who were rank and file soldiers. Not everyone made it through that experience . Others recoiled in horror later, including some of those today on the right wing of the culture wars. And others who did not 'inhale' or hang around with people who did formed another reaction to those events. Those experiments and others like communal living, alternative lifestyles and ‘dropping out’, however, were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a fundamental political change in society proved to be wrong long ago. But, these were still our people.

Note this well. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard M. Nixon, President of the United States and common criminal, and today by John McCain spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty years of ‘cultural wars’ in revenge by them and their protégés is a heavy price to pay for our youthful errors. Enough.

Woodstock lyrics-Joni Mitchell

I came upon a child of god
He was walking along the road
And I asked him, where are you going
And this he told me
Im going on down to yasgurs farm
Im going to join in a rock n roll band
Im going to camp out on the land
Im going to try an get my soul free
We are stardust
We are golden
And weve got to get ourselves
Back to the garden

Then can I walk beside you
I have come here to lose the smog
And I feel to be a cog in something turning
Well maybe it is just the time of year
Or maybe its the time of man
I dont know who l am
But you know life is for learning
We are stardust
We are golden
And weve got to get ourselves
Back to the garden

By the time we got to woodstock
We were half a million strong
And everywhere there was song and celebration
And I dreamed I saw the bombers
Riding shotgun in the sky
And they were turning into butterflies
Above our nation
We are stardust
Billion year old carbon
We are golden
Caught in the devils bargain
And weve got to get ourselves
Back to the garden

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check-The 50th Anniversary Of The Summer Of Love, 1967-A Dream Fragment On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check

By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days when I heard Tom Wolfe (not Thomas Wolfe of Look Homeward, Angels, etc.) the writer of tons of interesting stuff from acid trips in the 1960s to space flights in the 1970 to Wall Street in the reckless 1980 and back had cashed his check. The strange part of the “strangely enough” was that on Monday May 14^th 2018, the day he died,  I was walking along La Jolla Cove and commenting to my companion that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories without knowing he had passed.

I don’t know how he did at the end as a writer, or toward the end although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina but pound for pound in his prime he could write the sociology of the land with simple flair and kept this guy flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.   

The 50th Anniversary Of The Summer Of Love, 1967-A Dream Fragment On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”

Zack James’ comment June, 2017:

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. In the times of this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20^th of this year.   

Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit    would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

Markin comment:

Okay, blame this foam-flecked entry totally on old wanna-be “gonzo” journalist/novelist Tom Wolfe and his infernal 1960s classic countercultural expose The Electric Kool-Aid Acid Test. I’ll explain the ‘wanna-be’ part in some book review, or in some of other place where talking about and discussing the "new journalism (1960s-style, including the likes of Hunter Thompson and Joan Didion) is called for. But, at least for now, I want to explain the why of that ‘where the blame should be placed’.

And why does Brother Wolfe (or is it really Brother Wolf?) earn this blame? Well, frankly, merely by telling this acid-etched (literally) story about the late author Ken Kesey (most famous for One Flew Over The Cuckoo’s Nest and Sometimes A Great Notion), his California-gathered (naturally, right?) tribe of Merry Pranksters, their then rural California coastal communal arrangements (or non-arrangements, or dis-arrangements, as the case may be), and their antics, including a collectively produced and massively-filmed cross-country “bus” ride that cemented their zany experiences. No kidding- you were truly either on the “bus” or off the “bus” if you got entangled with this crowd.

Oh, did I mention, as well, their deep-end “edge city” drug experiences, especially the then little known acid (LSD) trips? Those drug experiments, important as they were to the story line of the book, are, however, not what have me up in arms though. Hey, experimenting with drugs, or experimenting with sometime (sex, the karma sutra, Zen, zen, sex, abstract primitivist painting, free-form verse, sex, hitchhiking the universe, sex, etc.) was de rigueur in those halcyon days. I wouldn’t waste my breathe, and your time, recounting those kinds of stories. Everybody did drugs back then, or was….unhip. And almost no one, hip, unhip, cloven-footed devil, or haloed angel wanted to be thought of as unhip.

The others, those who today claim memory loses on the subject, or some story along those lines, just lie. Or were cloistered somewhere, and such circumstances are better left untold. Or, and here is my favorite, didn’t inhale. The number of guys (and gals) who NOW say that they didn’t inhale exceeds the total youth tribe members of the 1960s. Unless, of course, my numbers are off, slightly. I, in any case, need not go through that scene again. Read Wolfe’s book or watch Dennis Hopper’s Easy Rider, or ask your parents or…ouch, grandparents.

Today, however, I am excised on another point. Wolfe mentioned, repeatedly, the quasi-religious, mystical nature of the Kesey-gathered Merry Prankster tribal experience. And central to that, as to all such mystical communal experiences, is the emergence of some kind of “messiah” figure, or at least a chief mystic who guides the group’s actions, including the inevitable breakout into the real wide world when that time comes. Then, the breakout time, is when the power struggle really begins as the increased number of acolytes gather round and begin the long process of the selection of the “ins” and “outs”. To speak nothing of the very serious question of who is to “guard” the wisdom tablet (maybe, literally, a tablet in this case). Or who conducts the ceremonials to adhere the devotees. This is well-trodden ground, in any case.

And what in hell am I mad about that little quirky business for? Kesey was hardly the first guy or gal, and will hardly be the last either, to come down off the mountain to spread the “good news”, if only among the elect-at first. Hear me out though. I am sick and tired, utterly sick and tired, after a life time of listening, or really, half-listening to the latest screeds of the “god-seekers”, secular or religious. And of the side show carnival guys claiming for the umpteenth time they have the “new message” about human redemption. And of the about the 287th, or so, rendition of the story line of those who succumbed to some “conversion” religious experience. Enough, right? Well, perhaps, but what I want to blurt out is that, damn, I think Wolfe, and through him, Kesey were basically right that this was a time, the 1960s that is , when we, and I include myself in this as well, were looking for the “new messiah.”

For starters though, just in case the reader is caught short on the term “new messiah”, forget all the rough and tumble organized traditional religious stuff. That was a non-contender, then anyway. Hell, that was what we were running away from, and running as hard as our wobbly, drug-filled heads would force our legs to take us. (The three of us who have "confessed" to such activity in those days, excuse me. I don’t know in what condition the others were in during their runs.) No, any “church” had to be in some freshly-mown meadow, or among the squirrel-infested pines, or at the edge of the earth on some place where ‘our homeland’ the ocean, the sand and our sense of the vastness of space met. And any “preacher”, of the “good book” or, for that matter, of the virtues of demonology had to wear multi-colored, flowing home-spun robes, or some discarded army& navy store uniform, or some sheepskin vest, or maybe nothing. But, please, no collars around your neck, or ours. There were plenty of candidates looking for the job, looking to be heard, looking to be listened to and looking for those who were looking, for awhile anyway, until they ran out of steam, ran off with their sweeties, or with the cash box.

What we were looking for, at least what I think we were looking for was someone, once the traditional politicians proved to have feet of clay, or were mired in mud and blood up to their necks, or were blown away, to lead us to the “Promised Land.” That’s right the “Promised Land”, not some old quirky, queasy, hard scrabble, no air place that we all knew, or all of us that were “hip” knew, was not where we were at then. You know sometimes it was as simple as finding someone who had an answer or two. If they had a plan, or had the whole thing mapped out, so much the better. Mainly they just didn’t have to shout about it to the whole square world and bring the squares in to corner it, corral it, organize it, and make it a thing that not even your square, square parents could love.

And that, my friends, is where someone like Ken Kesey got some play, got his edge. His simple Western- bred (American Western-bred) ways, his obvious literary talents that acted as a magnet for those who saw no real difference between mad scientist Kesey and ‘mad scientist’ McMurphy (in One Flew Over The Cuckoo’s Nest), and his strong branding personality held the Prankster commune together. For a while. Until he too proved to have feet of clay, and fled. But here is the main point in the end it required just too much of a leap of faith to sail into the mystic with the mystics. For those like me, and there were many others like me, we had our mystical moment but when the deal went down we had to look elsewhere to other names to “seek the newer world.” World historic names no one, except, maybe, those now professed non-inhalers and vanguard neo-con cultural dead-enders, would confuse with mysticism. Marx, Lenin, Trotsky.

Out In The Be-Bop, Be-Bop 1960s Night- The Great San Francisco Summer Of Love Explosion-Or When Owsley Turned The World Upside Down.

Click on the headline to link to a YouTube film clip of The Byrds performing their classic wa-wa song So You Want To Be A Rock ‘n’ Roll Star to give a flavor of the times to this piece

CD Review

1967: Blowin’ Your Mind, various artists, Time-Life Music, 1990

Scene: Brought to mind by one of the songs in this compilation, The Byrds Filimore West-driven classic wa-wa song, So You Want To Be A Rock ‘n’ Roll Star .

Phil Larkin, now road-weary “Far-Out” Phil Larkin, for those who want to trace his evolution from North Adamsville early 1960s be-bop night “Foul-Mouth” Phil, the vocal terror of every mother’s daughter from six to sixty (and, occasionally, secret delight, secret delight of one Minnie Callahan, damn him, for one of some girl classmates), to full-fledged merry prankster now sits on a 1967 be-bop night San Francisco hill with his new flame Butterfly Swirl, and his old flame, Luscious Lois, now transformed into Lilly Rose, transformed at the flip of a switch, as was her way when some whim, or some word in the air, hit her dead center. (Sometime, but not now, remind me to give you my take on this name-changing epidemic as not only were we re-inventing ourselves physically and spiritually but in our public personas shedding our “slave names” much as some blacks were doing for more serious reasons than we had at the time. Yes, remind me.) A nameless hill, nameless to first time ‘Frisco Phil, although maybe not to some ancient Native American shaman delighted to see our homeland the sea out in the bay working it way to far-off Japans. Or to some Spanish conquistador, full of gold dreams but longing for the hills of Barcelona half a world away.

But enough of old-time visions, of old time rites of passage, and of foundling dreams. Phil, and his entourage (nice word, huh, no more girlfriend solo, or as here paired, lovingly paired, to be hung up about, just go with the flow). Phil, Butterfly, hell, even jaded Lilly Rose (formerly known as Luscious Lois in case you forgot, or we not paying attention) are a “family,” or rather part of the Captain Crunch extended intentional family of merry pranksters (small case, so as not to be confused with their namesakes and models legendary mad man writer Ken Kesey and his La Honda Merry Pranksters, okay) who just yesterday hit ‘Frisco and have planted their de rigueur day-glo bus in the environs of Golden Gate Park after many months on the road west, and some time down south in La Jolla. After hearing the siren call they have now advanced north to feast on the self-declared Summer of Love that is guaranteed to mend broken hearts, broken spirits, broken rainbows, broken china, and broken, well broken everything. The glue: drug, sex, and rock ‘n’ roll, although not just any old-timey be-bop fifties rock and roll but what everybody now calls “acid” rock. And acid, for the squares out there, is nothing but the tribal name for LSD that has every parent from the New York island to the Redwood forests, every public official from ‘Frisco to France, and every police officer (I am being nice here and will not use the oink word) from the Boston to Bombay and back, well, “freaked out” (and clueless). Yes, our Phil has come a long way from that snarly wise guy corner boy night of that old town he lammed out from (according to his told story) just about a year ago.

Or has he? Well, sure Phil’s hair is quite a bit longer, his beard less wispy and more manly, his tattered Chuck Taylor sneakers transformed into sensible (West Coast ocean sensible) roman sandals and his weight, well, his weight is way down from those weekly bouts with three-day drug escape, and fearful barely eaten four in the morning open hearth stews, and not much else. And as he sits on that nameless hill with his “ladies” he no longer has the expectation of just trying LSD for the hell of it, having licked it (off a blotter), or drank it (the famous, or infamous, kool-aid fix), several times down in La Jolla, watching the surf (and surfers) splashing against the Pacific world with blond-haired, blue-eyed, bouncy Butterfly, and the raven-haired, dark as night-eyed Lilly Rose, or both listening to the music fill the night air. Not square music either (anything pre-1964 except maybe some be-bop wild piano man Jerry Lee Lewis, or some Chicago blues guitar fired by Muddy Waters or microphone-eating Howlin’ Wolf), but moog, boog, foog-filled music.

Just that nameless hill minute though, and to be honest, while in the midst of another acid trip (LSD, for the squares just in case you forgot), Phil sensed that something had crested in the Pacific night and that just maybe this scene will not evolve into the “newer world” that everybody, especially Captain Crunch, keeps expecting any day now. Worst, now that he knows he can’t, no way, go back to some department clerk’s job, some picket-fenced white house with dog, two point three children, and a wife what is to happen to him when Butterfly, Lilly Rose, and even Captain Crunch “find” themselves and go back to school, home, academic careers, or whatever. Heavy, man, heavy.

When Prince Love Loved In The 1967 Summer Of Love

When Prince Love Loved In The 1967 Summer Of Love

“Jesus, I never thought I would get here and here I am in San Francisco all in one piece standing at the foot of Russian Hill where all the “hippies” were hanging out before they went over to Golden Gate Park and “blew” their minds,” Joshua Breslin (a.k.a. Prince Love or Prince, and hereafter so identified), late of Olde (very old to hear him tell it) Saco (Maine) High School Class of 1967, but just now of youth nation, youth nation descending on friendly, friend-sized, go West young man (and woman), go West, heaven said to his boon companion of three days, Benny Buzz (real name Lawrence Stein, Brooklyn High School of Science, Class of 1967), also currently of youth nation. It was Benny Buzz who, having the vast experience of having been in ‘Frisco for a week now, and having “been up the hill,” who guided Prince Love to the foot of Russian Hill in preparation for, well, for his first summer of love experience. No, not the eternal teen summer of love at some beach, camp or vacationland amusement park where boys ogle girls (and they back, maybe) but the long expected jail break-out from the squares, from the cradle to grave plan-every-step world, and from the hassles, man, just the hassles.

Yes, Prince Love, could write the book on hassles, hassles followed by man, or not. Just a few week before he, having just graduated from Olde Saco High, had a “job offer,” a job working as a janitor in Shepard’s Textile Mill, ya, the ones who make those “boss” sweaters the girls are all crazy for these days. Crazy for in winter anyway because right now warm suns, California, Denver, hell even Maine suns, require nothing more than some skimpy top, shoulders showing, and a pair of shorts, short shorts depending on the legs or vanity. His father, Prescott, a long time employee of the mills, the lifeblood of Olde Saco just then, “pulled a few wires” to get him the job for the summer before he went off to State U in the fall. Last year, last year when he was nothing but a raw hang-out in front of the Colonial Doughnut Shoppe on Main Street (officially U.S. Route 1) with his boys (and occasionally girls, but only for a few moments while they picked up their orders) he would have jumped with both feet, maybe with both hands and feet, at the job to get some money for college.

But that was then and this is now, as they say. Now, or rather the now just a few weeks or so before he got to the foot of Russian Hill, he had received word through that mysterious youth nation grapevine that parents, squares, cops, and authority guys were frantic to figure out, but who, in the end, were clueless about, of a “great awakening” that was going on in ‘Frisco and that news fed, fed deep, into the wells of the discontent he was feeling, about his own desire to break-out from the squares, from the cradle to grave plan-every-step world, and from the hassles, man, just the hassles mentioned before. The grapevine, by the way, was not all that mysterious. Some young, long-haired, wild-looking guy dressed in a blotted multi-colored shirt (later he found out such things were called tie-dyed) from the West Coast had come east to see his grandparents who lived on Olde Saco Beach a few miles down the road and had run into Prince Love at the doughnut shop when he was looking for some joe and cakes to tide him over before a walk on the beach and told him about what was happening on the West Coast. Simple as that, okay.

That information, those pressing on the brain existential jail-break things, and well, he had just broken up with his girl, his long-time high school honey, Julie Cobb, were what drove him to seek the road west. Simple as that. Well not so simple, really, because, if the truth be known, Julie left him for another guy, an older guy who was already working in the mills (not Shepard’s but Cullen’s, the high society linen-makers), had some dough, had a boss 1964 Mustang and, most importantly, wanted to get married, and pretty soon too. That was the sticking point between the Prince and Julia, the marriage game thing that had been going on in the town since, since, well Prince didn’t know but it was pretty common. Graduate Olde Saco, work in the mills, get a couple of bucks, get married, get a tiny house on Atlantic Avenue, maybe, have two point six children, throw in a dog or two cats, and then finish up whitewashing that picket fence in front of the house with the grandchildren. No sale, not for Prince Love. He was going to college, leave the dust of that old town behind, and make a name for himself at something before he settled down in not-Olde Saco, maybe, maybe on the settle down. And from what he heard on his way west, and since he had arrived in San Fran a lot of people were feeling, wondering, groping for some answers just like him. And, ya, looking to try some dope, listen to some far-out music, grab some cool chick to shack up with, and really leave that hometown dust behind before going back east for the fall semester of school.

Now you are filled in, a little, on the what and the why of Prince (and Benny Buzz who however is right then leaving Prince to go see a man, well, go see a man about something, let’s just leave it at that) being on Russian Hill, that classic San Francisco hill mentioned a while back. A hill not previously known to first time ‘Frisco Prince Love, although maybe to some ancient Native American shaman delighted to see our homeland, the sea, out in the bay working it way to far-off Japans. Or to some Spanish conquistador, full of gold dreams but longing for the hills of Barcelona half a world away.

I just remembered, you know everything, everything except how Prince Love got here which is not a big deal since he took some dough he had originally saved up for college and used it for the Greyhound bus fare to get him here. Not for him the hitchhike road through every back road. Not for him merry prankster buses driven by mad-monk zen masters in the heated western night.

Why? Well, come on now, not everybody got every piece of news, especially in Podunk Maine, about the ways west, VW bus west, stick-out-the-thumb west and that there were people, your kind of people, ready to pick you up and take you down the road a piece. Even backing up on super-highway interstates to pick up a fellow youth nation straggler left on some desolate stretch fair game for hungry police eyes. Besides, after about a two-day bout with his parents about not taking that summer job, using the dough for college for such foolishness (to quote his everywoman mother), and other assorted arguments, family arguments started back in childhood, he had promised them to take the bus west. Let’s just say hassles, man, hassles and be done with it. And now we are done with past.

Right then though, after saying a few things in parting to Benny Buzz about catching up with each other later, as he started walking up the hill toward the entrance to the mini-“people’s park” that was about half way up Russian Hill Prince spied a tall young man, maybe a few years older than him although such things were always hard to tell with older looking beards, drug haggards, and glazed looks. He was, at second glance, tall but not as tall as Prince, lanky, maybe not as lanky as him either and from the look of him his drug stews diet had taken some additional pounds off, and some desire for pounds as well, not really normally lanky. Dressed, always worthy of description in 1967 “Frisco, male or female, in full “hippie” regalia (faded olive drab World War II army jacket, half-faded blue jeans, bright red bandanna headband to keep his head from exploding, striped checkerboard flannel shirt against the cold bay winds, against the cold bay winds even in summer, and nighttime colds too, and now that we are on the West Coast, with roman sandals on his feet). And to draw the eye more fully to the scene he is sitting with two foxy-looking young women. One, the younger one, maybe a high school student, blonde, blue-eyed, slender, short shorts belying West Coast origin, and de rigueur practical road-worthy peasant blouse. A poster child for San Francisco summer of love if he ever saw one, and of his own feverish Maine night teenage desire summer or winter of love now that Julia was past. The other women, whom he found out later called herself Lupe Matin just then although the Prince found out that she had run through several monikers previously, a college student for sure , dark-haired, dark-eyed, slightly voluptuous, seemingly a little out of place, out of figuring place, with her current male companion completed the entourage. (Her real name, Susan Sharp, Vassar College, Class of 1966, and “trying to find herself.”)

Prince cast several glances at that regal company, nodded slightly, a knowing nod, eyes fixed, as was the fashion just then, and then turned around and asked to no one in particular but kind of zeroing in on the blonde (ya, he had a thing for blondes, see Julia was just that same kind of waspy blonde, minus the tan and year-round sunshine, that he fell for, fell for hard and fast), “Got some dope, for a hungry brother?” The male, who Prince would later come to know as Far-Out Phil (Phillip Larkin, North Adamsville, Massachusetts, Class of 1964), looked at him in a bemused manner (nice touch, right). Except for shorter hair, which only meant that this traveler had either not been on the road very long or had just recently caught the “finding himself” bug he could have, thought Far-Out to himself, been Phil’s brother, biological brother.

That line, that single Prince Love line, could have been echoed a thousand, maybe ten thousand times that day along a thousand hills (well maybe not that many in San Fran), aimed at any small clot of like-minded spirits. And Phil sensing that just that one sentence spoke of kindred said, “Sure, a little Columbia Red for the head, okay?” And so started the long, well hippie long, 1960s long anyway, relationship between one Phillip Larkin and one Joshua Breslin. And, maybe, including the women too.

And, of course, as well was that sense that Far-Out had that he and Prince Love were kindred was based on the way that the Prince posed that first question. His accent spoke, spoke hard of New England, not Boston but farther north. And once the pipe had been passed a couple of times and the heat of day started getting everybody a little talkative then Prince spilled out his story. Yes, he was from Olde Saco, Maine, born and bred, a working-class kid whose family had worked the town mills for a couple of generations, maybe more, but times were getting hard, real hard in those northern mill towns now that the mill-owners had got the big idea to head south and get some cheaper labor, real cheap. So Joshua, after he graduated from high school a few weeks before decided, on a whim (not really a whim though), to head west and check out prospects here on the coast for later use after college. Josh, now fully into his Prince Love self finished up his story by saying, “And here I am a few weeks later sitting on Russian Hill smoking righteous dope and sitting with some sweet ladies.”

The Prince was just being a little off-handedly flirtatious as was his style when around women, young or old (old being thirty, tops), aiming his ammunition in general but definitely honing in on the blonde, the blonde now identified for all eternity as Butterfly Swirl (real name, Kathleen Clarke, Carlsbad High School, California, Class of 1968). (Phil, by the way, never ever said what his reaction to that last part of the Prince’s spiel, the flirtatious part, which seemed, the way it was spoken, spoken by Phil in the re-telling, filled with menace. Girl-taking menace. Well, old North Adamsville corner boy Phil would have felt that way but maybe in that hazed-out summer of love it just passed by like so much air.) Naturally Phil, a lordly road warrior now, "on the bus" now, whatever his possible misgivings, invited the Prince to stay with them, seeing as they were practically neighbors back home. Prince Love was “family” now, and Butterfly seemed gladder than the others of that fact.

And of course, family, meant home, and home for Far-Out, Butterfly Swirl, and Lupe Matin meant the now locally famous (West Coast local, okay) yellow brick road bus now known as Captain Crunch’s Crash Pad (after the owner of the bus, and “leader,” whatever that meant, of the expedition). Prince Love, from the first night, not only felt that he had found a home, a home that he never felt he had in Olde Saco but that whatever happened out here he would survive. And as more dope-filled pipes were passed that night, and as the music played louder into the sea-mist bay night, and lights gleamed from all directions the Prince grew stronger in that conviction. Especially when Far Out Phil, acting out of some old testament patriarchal script, came sauntering over to the Prince around midnight and whispered in his ear, “Butterfly Swirl wants to be with you, okay?” And that night the Prince and Butterfly Swirl were “married.”

On The Anniversary Of The Death Of The Doors' Jim Morrison- Greil Marcus' New Book -"The Doors: A Lifetime of Listening to Five Mean Years"

Click on the headline to link to an On Point (NPR) broadcast of Greil Marcus discussing ...The Doors: A Lifetime of Listening to Five Mean Years.

http://onpoint.wbur.org/2011/11/02/the-doors

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The 50th Anniversary Of The Summer Of Love-1967-The Death Of The Doors' Jim Morrsion- Greil Marcus'  New Book -"The Doors: A Lifetime of Listening to Five Mean Years"

From American Left History

Wednesday, December 23, 2009

*AND AGAIN-WE WANT THE WORLD, AND WE WANT IT NOW! - The Music Of Jim Morrison And The Doors

CD Review

Waiting For The Sun, Jim Morrison and the Doors, Rhino, 2007

Since my youth I have had an ear for American (and other roots music), whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960’s, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.

The Doors are roots music? Yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture. Some of that influence is apparent here.

More than one rock critic has argued that at their best the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution other CD’s, like this “Waiting For The Sun” album do an adequate job. Stick outs here include: the anti-war classic "The Unknown Soldier," “Love Street,” and "Spanish Caravan".

A note on Jim Morrison as an icon of the 1960s. He was part of the trinity – Morrison, Janis Joplin, Jimi Hendrix who lived fast and died young. The slogan- Drugs, sex, and rock and roll. And we liked that idea. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And creative. Even the most political, including this writer, among us felt those cultural winds and counted those who espoused this vision as part of the chosen. Those who believed that we could have a far-reaching positive cultural change without a political change proved to be wrong long ago. But, these were still our people.

MARK THIS WELL. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents at the time, exemplified by one Richard M. Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, minorities in this country, and anyone else who got in their way. 40 years of ‘cultural wars’ by his protégés in revenge is a heavy price to pay for our youthful errors. Enough.

The Unknown Soldier Lyrics

Wait until the war is over
And we're both a little older
The unknown soldier

Breakfast where the news is read
Television children fed
Unborn living, living dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier, uh hu-uh

Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Hut!
Hut!
Hut ho hee up!
Comp'nee,
Halt!
Pree-sent arms!

Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over,
The war is over.
It's all over, war is over.
It's all over, baby!
All over, baby!
All, all over, yeah!
Aah, hah-hah.
All over, all over, babe!
Oh! Oh yeah!
All over, all over!
Ye-e-e-ah…