Showing posts with label Spartacist. Show all posts
Showing posts with label Spartacist. Show all posts

Sunday, November 20, 2016

From The Archives Of The Spartacist League (U.S.)-Paul Flewers on Stalinism and Spain and Spartacist statement on the above article (1988)-From "Revolutionary History"

Markin comment:

In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
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Stalinism and Spain
and
Spartacist statement on the above article

From Revolutionary History magazine, Vol.1 No.2, Summer 1988. Used by permission.

As in all backward capitalist countries, class confrontation in Spain had always been direct. A Liberal/Socialist coalition government elected in 1931 had made no effort to challenge the power of the industrialists, big landowners or the church. The state machine was left intact and when peasants and workers reacted as reforms promised were not delivered, they were brutally suppressed. Such concessions, however, did not satisfy the bourgeoisie and in July l936 Manuel Azana’s liberal government, which was supported by socialists, communists and some anarchists, was challenged by a military uprising supported by the vast majority of the ruling class.

This deadly threat immediately threw the workers and peasants into action. They seized factories and land which they then controlled through their own committees. They set up armed militias. The government was confronted from below by a mass revolutionary upsurge. The choice was clear: either a rapid move towards proletarian dictatorship or a military takeover. The workers and peasants were starting to exert their control over society, the ruling class was intent on securing its rule by military terror.

This is where the Stalinists stepped in. They were quick to deny that this was a fight for state power. A functionary of the Communist International explained:

In Spain it is not the proletarian dictatorship that is on the agenda of history. The struggle is not between proletariat and bourgeoisie for the establishment of the rule of the working class, but between the proletariat, the peasantry, the democratic bourgeoisie and the intellectuals on the one side, and the monarcho-feudalist reactionaries, the counter-revolutionary Fascists, on the other; against the hated monarchy, against feudal serfdom, against the fresh Fascist enslavement, for the maintenance of the democratic republic. [1]
Any attempt to hold onto this non-existent middle ground would mean the suppression of any force that was going beyond it. As Trotsky argued:

When the workers and peasants enter on the path of their revolution – when they seize factories and estates, drive out the old owners, conquer power in the provinces – then the bourgeois counter-revolution – democratic, Stalinist or Fascist alike – has no other means of checking this movement except through bloody coercion, supplemented by lies and deceit. [2]
Adapting to the most conservative elements in the labour movement leadership and the scrag end of the bourgeois democracy, the Stalinists worked overtime to derail the revolutionary forces.

The first Moscow show trial was staged in the summer of 1936. Despite the commitment to ‘socialism in one country’, Stalinism is an international force. The thrust of the trials – that Stalin’s opponents in the Soviet Union were conspiring with the exiled Trotsky on behalf of the Fascist states, was largely for external consumption. Andrei Vishinsky, the prosecutor at all the trials, explored the international dimension at the first trial:

By rendering these accomplices of Fascism harmless, the people of the Soviet Union and its officials have not only done a service to their own country, but also to all fighters against Fascist slavery, to all friends of peace. For the fight of the French workers in the People’s Front, the heroic fight of the Spanish workers against the perfidious generals, the fight of the anti-Fascists before the Fascist courts in Germany, and lastly the fight of the peoples of the Soviet Union and their courts against the emissaries and supporters of Fascism, are all fundamentally one and the same fight, which is only being fought out on different sections of the front. [3]

Stalin’s opponents abroad could now expect the same treatment as his victims at home. Pravda brought this home in December 1936 with an unambiguous threat: ‘In Catalonia, the elimination of Trotskyists and Anarcho-Syndicalists has already begun; it will be carried out with the same energy as in the USSR’. [4]

Early in 1937 came the second Moscow trial and in March Stalin gave a particularly lurid speech to the central committee of the Soviet Communist Party. He declared that Trotskyism had ‘long ceased to be a political trend in the working class’ and that Trotskyists had ‘become a gang of wreckers, diversionists, spies, assassins...working in the pay of foreign intelligence services’. Moreover, ‘the old methods, the methods of discussion’ were obsolete in the fight against them, and ‘new methods, uprooting and smashing methods’ were now the prescribed means. [5] Notice had been served upon all of Stalin’s left wing opponents (Stalinists were not fussy about whom they called Trotskyists). They could no longer expect even the kind of ‘debate’ to which they had been accustomed. Now it was the show trials, prisons and the GPU’s death squads.

The reckoning was soon to come to Spain. Tensions had been growing between militant workers and the authorities, sometimes leading to armed clashes, especially in the Catalonia region. The authorities, with the full support of the Stalinists, staged in May 1937 a provocation in Barcelona by seizing the telephone exchange which had been held until then by the Anarchists. The ensuing street fighting gave the government the pretext to clamp down on the left wing forces. Freshly back from Spain, George Orwell remarked upon the ‘thoroughness’ with which the government was ‘crushing its own revolutionaries’:

When I left Barcelona in late June [l937] the jails were bulging; indeed, the regular jails had long since overflowed and the prisoners were being huddled into empty shops and any other temporary dump that could be found for them. But the point to notice is that the people who are in prison now are not the Fascists but revolutionaries; they are not there because their opinions are too much to the Right, but because they are too much to the Left. And the people responsible for putting them there are ... the Communists. [6]

The replacement of Francisco Largo Caballero by Juan Negrin as premier as a result of the May events was rapidly followed by an intensification of the repression against the left. Unlike his predecessor, Negrin willingly concurred with the Stalinists on the necessity to crush the left. The GPU was steadily extending its nefarious activities in Spain, not only acting in its own right, but infiltrating the republican judicial apparatus, the police and military forces, enjoying complete freedom of operation. On 16 June the leadership of the POUM, the Workers Party of Marxist Unification, was arrested and its most prominent figure, Andres Nin, was kidnapped, cruelly tortured and murdered behind closed doors. Other left wing militants, Kurt Landau, Marc Rhein, Hans Freund (Moulin), Erwin Wolf, to name but a few, disappeared in the hands of the GPU.

In March 1938, as the final and most grotesque of the Moscow trials was being staged, the Spanish Trotskyists were charged with sabotage, espionage and planning the assassination of Negrin and, among others, leading Stalinists Jose Diaz and Dolores ‘Pasionaria’ Ibarruri. Time was running out for the POUM as well. In July the Executive Committee of the Communist International demanded ‘the complete extermination of the Trotskyist POUM gang’. [7] In October its leaders were brought to trial. However, Nin had not ‘confessed’, the ‘evidence’ against the accused was embarrassingly crude and, unlike the defendants in the Moscow trials who were burnt out after a decade of expulsions, exiles, isolators and capitulations, the POUM leaders demonstrated their contempt for the proceedings (one of them continually referred to the Spanish judge as Mr Vishinsky), and the more serious charges against them were dropped.

As the government and its Stalinist minions came down harder upon the left, the situation worsened for the republic. A month after the Trotskyists were charged, Franco’s forces had reached Vinaroz on the east coast, cutting republican Spain in two. Two weeks after the POUM trial had ended, republican troops had withdrawn to beyond the River Ebro. Barcelona surrendered on 26 January 1939, nationalist troops entered a defeated Madrid on 28 March. Under Negrin, much of the gains of the 1936 revolutionary upsurge had been whittled away. Land was returned to its former owners, factory directors and managers took back their old posts, restrictions on the church were eased and the army was rebuilt along traditional lines. Just before the fall of Madrid Trotsky noted:

The Spanish revolution was Socialist in its essence: the workers attempted several times to overthrow the bourgeoisie, to seize the factories; the peasants wanted to take the land. The “People’s Front”, led by the Stalinists strangled the Socialist revolution in the name of an outlived bourgeois democracy. Hence the disappointment, the hopelessness, the discouragement of the masses of workers and peasants, the demoralisation of the republican army, and as a result, the military collapse. [8]
With the revolutionary movement suppressed by the Stalinists on behalf of the republican government, Franco’s victory was assured.

No Aberration

Since the mid-1950s the Stalinists have moderated their invective against their left wing opponents and will admit that the Trotskyists and other militants were not, after all, in the pay of the Gestapo. However, the worst aspects of the 1930s, the ‘aggressive and uncritical extolling of Stalin and all aspects of the Soviet Union, including the Moscow trials’, did manifest itself ‘within the framework of a basically correct and creative strategy’, as Monty Johnstone, a leading British Stalinist, put it. [9] The slanders, show trials and assassinations are seen as an aberration, not as an integral part of the Stalinist strategy of the time. Today’s Stalinists want the omelette but not the broken eggs.

There was nothing accidental about the so-called ‘excesses’ of the 1930s either in the Soviet Union or in Spain. Even if it didn’t follow a predetermined plan, the repression was drawn along by a remorseless logic. By the 1930s the Soviet bureaucracy had developed into a despotic ruling caste as fearful as the western ruling classes of proletarian revolution. Ever since Stalin promulgated his dogma of ‘socialism in one country’, the parties of the Communist International had steadily become local agencies of Soviet diplomacy, not leading the fight for workers’ power but attempting to pressurise their ruling classes into establishing friendly relations with the Soviet Union. The Popular Front of the 1930s was principally aimed at forcing the British and French bourgeoisies into concluding a collective security agreement with the Soviet Union to counter the growing threat from Nazi Germany. Stalin did not want the victory of Franco in Spain as he considered this would strengthen the position of Germany against France. He wanted the victory of a democratic capitalist Spain that would hopefully be aligned with Britain and France.

The Moscow trials were central to the Popular Front strategy even if, as Johnstone admits, they ‘made more difficult a closer relationship with and influence on the Socialists’. [10] If the Soviet Union was to forge friendly alliances with imperialist states, it would need a new image. 1917 was still fresh in people’s memories. The destruction of the Bolshevik old guard in the trials was to demonstrate that the Soviet Union was no longer a revolutionary threat to imperialism. The Stalinists were also concerned that their moderation would alienate the more active workers and were therefore determined that criticisms of their politics would not be heard. [11] If their left wing critics could be branded as ‘Fascists’ then no debate would be necessary. Those who recognised that workers’ democratic rights could only be defended by the struggle for state power received the worst of the Stalinists’ vengeance. Those who took the road of Socialist revolution would be crushed without mercy.

Still Lying

Many of the tales spread by the Stalinists during the Spanish Civil War are still retailed today, if in a more moderate, more apologetic manner. They still insist that the response of the Barcelona workers to the Stalinist provocation in May 1937 was a putsch staged by adventurists and provocateurs. Despite the proven presence of the GPU in Spain, the Stalinists prefer their fond memories. Leading Spanish Stalinist Santiago Carrillo recalls:

... it is true that it has been said that there were GPU prisons. I personally have no proof that there were and I never saw one, even though I believe the Soviet people must have had certain services [!!] in Spain, connected with the presence of their volunteers who were fighting at the front. [12]

A common response of late is to admit that the allegations made against the POUM and the Trotskyists were slanderous and the persecutions unjustified, but that it is perfectly understandable why the Communist movement accepted it all at the time. To quote Carrillo on the disappearance of Nin:

In the eyes of public opinion in general the Barcelona putsch was a counter-revolutionary act; there was a revolutionary war in Spain and, for the whole of the army and the people, that putsch, which a small group of Anarchists and Trotskyists had got together to carry out, appeared to be a counter-revolutionary act aimed at opening the front and helping the Fascist offensive ... The putsch of May 1937 strengthened us in the opinion that the Trotskyists were counter-revolutionaries. [13]

The recent official history of the Communist Party of Great Britain considers that ‘it was hardly surprising that the POUM should be regarded as traitors’ and ‘the notion that Trotskyists could be allied with fascists, or used as tools of the latter seemed plausible after the experience of the POUM in Spain’. [14]

This is sheer dishonesty. The ‘evidence’ presented at all the show trials was shot through with blatant falsifications, inconsistencies and absurdities that were pointed out at the time. Nor could any honest observer describe the Barcelona May events as a POUM ‘putsch’. The Stalinists made no attempt seriously to analyse the politics of their left wing opponents. There was no excuse for believing all the filthy business at that time and there is certainly no excuse for justifying that belief four or five decades later. To have accepted the Stalinist line in the 1930s necessitated the shutting off of all critical faculties and the willing suspension of disbelief. By attempting to reject the more unpalatable features of their activities in the 1930s whilst defending the system which spawned them, the Stalinists graphically demonstrate their inability to extricate themselves from the web of slander and deceit which they themselves have spun.

Paul Flewers
May 1988

Notes
1. International Press Correspondence, 8 August 1936.

2. L. Trotsky, The lessons of Spain: the last warning, The Spanish Revolution 1931-39, New York 1973, p.313.

3. International Press Correspondence, 29 August 1936.

4. Cited in P. Broué and E. Témime, The Revolution and Civil War in Spain, London 1972, p.235.

5. J. Stalin, Defects in party work and measures for liquidating Trotskyite and other double-dealers, Works Vol.14, London 1978, p.261.

6. G. Orwell, Spilling the Spanish beans, Collected Essays, Journalism and Letters, Vol.1, Harmondsworth 1984, p.302. Orwell was no Marxist but he could tell a revolution (and a counter-revolution) when he saw one:

The real struggle is between revolution and counter-revolution; between the workers who are vainly trying to hold on to a little of what they won in 1936, and the Liberal-Communist bloc who are so successfully taking it away from them. It is unfortunate that so few people in England have yet caught up with the fact that Communism is now a counter-revolutionary force; that Communists everywhere are in alliance with bourgeois reformism and using the whole of their powerful machinery to crush or discredit any party that shows signs of revolutionary tendencies. (Ibid.)

7. World News and Views, 23 July 1938.

8. L. Trotsky, Only revolution can end war, Writings of Leon Trotsky 1938-39, New York 1974, pp.234.

9. Marxism Today, November 1975, my emphasis.

10. Ibid. And the bourgeois parties the Stalinists were assiduously courting, as Johnstone omits to say.

11. Trotsky was well aware of how Stalin used the anti-Trotskyist campaign to influence both rulers and workers in the west:

The Comintern exists and, despite the turn toward opportunism and chauvinism, in the eyes of bourgeois public opinion it bears responsibility for the whole revolutionary movement ... Stalin tried with all his might ... to prove that the Comintern was no longer a revolutionary instrument. But his word was not always so easily believed. To strengthen his credit with the French bourgeoisie he thought it useful to take bloody measures against the Left Opposition. But neither will he be able to renounce the Comintern. So-called “Trotskyism”, i.e., the development and the continuity of Marx and Lenin’s ideas, is spreading more and more, even in the ranks of the Comintern ... That is why it is a matter of life and death for Stalin, for his political authority before the workers, to destroy “Trotskyism”. With words? That is not his way. He has the apparatus, which makes it possible for him to stage frame-up trials. In this way the accusations must strengthen Stalin’s authority simultaneously among the allied bourgeoisie and among the revolutionary workers. (L. Trotsky, Stalin is not everything, Writings of Leon Trotsky 1935-36, New York 1977, pp.410-411)

12. S. Carrillo, Dialogue on Spain, London, 1976, p.52. Two British Stalinists say:

Stories about “NKVD agents” in Spain, especially in relation to the fight against Trotskyism, have been propagated so widely that one meets them almost everywhere, and this includes works by progressive historians. The authors of this article are inclined to think that most of them are apocryphal. (N. Green and A. Elliott, Our History, no.67, n.d. [late 1970s], p.22)

13. S. Carrillo, op. cit., pp.52-53.

14. N. Branson, History of the Communist Party of Great Britain 1927-1941, London 1985. pp.235, 248. Ms Branson does not inform her readers of Nin’s terrible fate. He was, apparently, ‘almost certainly executed’ (ibid., p.244), by whom she declines to say.

Spartacist statement on the above article

The above article by Paul Flewers is devoted almost exclusively to a denunciation of the treacherous activities of the Stalinists in Spain, and therefore down-plays the crucial question of the Popular Front. It must be re-asserted that Trotskyists are not simply opposed to, but rather counterposed to, the Popular Front and every class-collaborationist alliance which subordinates the interests of the proletariat to those of the bourgeoisie.

Flewers’ strong Stalinophobic tilt amnesties the other reformist and centrist working-class tendencies. While the Stalinists were undoubtedly the most energetic and effective propounders and henchmen of the Popular Front in Spain, they did not occupy a social position to the right of the right wing of the Socialist Party: Trotsky spoke repeatedly of a ‘Stalin-Negrin government’. Ernest Erber, an experienced Social Democrat and former Trotskyist who spent some months in Spain during the Civil War as a representative of the American Young Peoples Socialist League, shows more political sense than Flewers: he scoffs at the idea of a Stalinist ‘totalitarian’ takeover of the Republican forces in Spain (see How real is the threat of a Communist “takeover”?, New Politics, Winter 1988).

Flewers treats the POUM, in particular, with kid gloves. But at crucial junctures the POUM – and the left Anarchists and Largo Caballero’s Socialists – each in their own way participated in the Popular Front. We cannot amnesty them from the standpoint of the revolutionary working class. This is particularly important in relation to the POUM.

Leon Trotsky broke all connections with Andres Nin and Juan Andrade when they led the erstwhile section of the International Left Opposition into fusion with the right-wing communists of Joaquim Maurin’s Workers and Peasants Bloc, giving birth to the misnamed ‘Workers Party of Marxist Unification’. The POUM’s first significant political act was to join in a common electoral bloc with bourgeois parties – the Popular Front.

Between the POUM, a member of the London Bureau ‘international of squeezed lemons’, and Trotskyism, there can be no common denominator in a revolutionary situation. Self-proclaimed Trotskyists who attempt to politically reconcile themselves with the POUM only succeed in compromising themselves – like Victor Serge and George Vereecken (the latter ended his political career writing the slanderous GPU Infiltration in the Trotskyist Movement for the political bandit Gerry Healy).

Referring to the ‘Treachery of the POUM’, in his last major work on the Spanish Revolution, The Class, The Party and the Leadership, Trotsky pointed out:

To the left of all the other parties in Spain stood the POUM ... But it was precisely this party that played a fatal role in the development of the Spanish revolution ... It participated in the “Popular” election bloc; entered the government that liquidated workers’ committees; engaged in a struggle to reconstitute this governmental coalition; capitulated time and again to the anarchist leadership; conducted, in connection with this, a false trade union policy; and took a vacillating and non-revolutionary attitude toward the May 1937 uprising ... [A] centrist party invariably acts as a brake upon the revolution, must each time smash its own head, and may bring about the collapse of the revolution.

International Spartacist Tendency

Friday, July 15, 2011

*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-Revolutionary Marxist Caucus (RMC) Newsletter (of Students for a Democratic Society, SDS)-February 1970

Click on the headline to link to the Revolutionary Marxist Caucus (of SDS) Newsletter archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
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Revolutionary Marxist Caucus
Newsletter

Note on Issue Numbering for

Revolutionary Marxist Caucus Newsletter
Revolutionary Communist Youth Newsletter
Young Spartacus


The youth group of the Spartacist League began as the Revolutionary Marxist Caucus within SDS in 1970, around the time the Maoist Progressive Labor Party took over SDS after the walkout of the New Left at the Chicago Convention.

They published (stapled mimeographed legal 8 1/2 X 14 size sheets, 8 to 12 printed pages per issue, red ink for the banner) issues 1 thru 8 of Revolutionary Marxist Caucus (RMC) Newsletter. 8 issues total.

Then the RMC became the SL's national youth group, the Revolutionary Communist Youth (RCY). This published RCY Newsletter.

BUT, because it was a group in continuity with the RMC, they started numbering their newsletter with issue 9, the first 8 issues being RMC newsletter 1 thru 8. RCY Newsletter was in professional printed tabloid form.

Later, after publication of issue number 18 (nine issues total), the Revolutionary Communist Youth changed their name to Young Spartacus, and changed the name of its publication to Young Spartacus, too. But again, because this was in continuity with the previous organizations, the first issue of Young Spartacus was numbered 19, reflecting its previous "incarnations" as RMC Newsletter and RCY Newsletter.

Young Spartacus was published as a stand alone tabloid for issues 19 through 134 (March 1984). At that point, it was folded into Workers Vanguard, where it became an occasionally appearing section of the paper.

—Riazanov Library

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Markin comment:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
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Markin comment on this issue:

As I have noted on numerous other occasions I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier series of commentaries (see archives, July 1-8, 2011, on Campus Spartacist), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.

Always implicit in the Marxist worldview of the centrality of the working class in the overthrow of the capitalist system is the notion that this class itself would have to break with its former traditions under capitalism. In short, to break with such notions as a “fair day’s wage for a fair day’s work,” using trade unions as merely the best (at least for America since the early 1900’s) arenas for socialists to work in to bring class consciousness, revolutionary class consciousness, to working people. That was initially my problem with the Marxist worldview, that notion that revolutionaries should work in the trade unions to bring class consciousness to the workers. Or, maybe, at a more fundamental level, that “bringing” a class, or any other social formation for that matter, anything, much less a revolutionary solution, a, frankly, desperate revolutionary solution to their problems, seemed way too, I will be kind, esoteric.

It seemed on the face of it an improbable strategy, but only, as I did at the time, if one looked through the static situation of the class in any given period. A closer study of the Russian Revolution of 1917, of the work of the Bolsheviks since the aborted revolution of 1905, and of the necessity of a vanguard party (as opposed to a mass, all-purpose, all-inclusive workers party) broke me, somewhat, somewhat kicking and screaming really, to see this other way of organizing. And through fits and starts, successes and a rather longer number of failures, that notion, that vanguard notion, still makes sense. If we can just get enough cadres together to help pull it off.

Additional Note:

The four-point program presented here by the RMC, culminating in breaking with the Democrats and the fight for a labor party, was just such a counterposed program to attract serious student militants at the time. Particularly when PL, the CP, the SWP, and others had lost their moorings and began to cater to what? Liberalism, narrow campus-issue-ism (WSA), social workerism (CWSA), and so on. In the next student upsurge, or general working class upsurge, that we have seen just the glimmer of signs of this year with the public workers union struggles we will need just such a program to attract, and keep, serious militants.

Tuesday, April 26, 2011

*From The Archives Of The “Revolutionary History” Journal-Rosa Luxemburg on Lenin’s Concept of the Party

Click on the headline to link to a Rosa Luxemburg-related post from the American Left History blog.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
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Rosa Luxemburg on Lenin’s Concept of the Party
THE ESSAY on Lenin’s Concept of the Party by Hal Draper, in What Next? No.9, ends before considering how the Communist International (CI) was structured as a world party, how the individual sections were structured, or how the ruling Soviet party structure developed. It would seem to me that these matters bear on the subject tackled, particularly in the case of the CI and the national Communist Parties, whereas one could argue that the ruling Soviet CP was a special case owing to the conditions imposed by civil war, imperialist intervention and isolation due to the lack of revolutionary success elsewhere.

The Second Congress of the Communist International in July-August 1920 (and in fact the first real one, as the first merely established the rudiments of a new International) adopted both the Statutes and the 21 Conditions. The former demanded ‘a strongly centralised organisation’ and granted the ECCI (Executive Committee) supreme power) while the latter, in Point 12, which declares Democratic Centralism a principle, demands on organisation ‘as centralised as possible’, with ‘iron discipline’, and a party centre ‘equipped with the most comprehensive powers’.

Of course, the above-quoted phrases do not necessarily mean a Stalinist-type set-up, and the legal CPs tended to have quite a democratic structure, with remnants of the rank-and-file cheeks and balances associated with the social-democratic parties. The removal of the election of the party functionaries and their accountability to the membership and the substitution of a top-down appointed method with all decisions residing in the Central Committee, came about through ‘Bolshevisation’ in the mid-1920s. However, the power of the ECCI was established already in 1920, so it seems to me that Rosa Luxemburg’s objections to Lenin’s party-concept need more serious consideration than given in Hal Draper’s essay.

Very little by Rosa Luxemburg was in print in 1963, when Draper penned his piece. The 5-volume Gesammelte Werke appeared between 1970 and 1975, the 5-volume Gesammelte Briefe between 1982 and 1984, a sixth volume of correspondence appeared in 1993, and a sixth volume of her works, translated from Polish, is at present under preparation.

The objections mentioned by Draper in Luxemburg’s Organisational Questions ... (1904) were not a one-off occurrence, but, according to renowned Polish Luxemburg scholar Feliks Tych, run through her writings up to her death. In Revolutionary History, Vol.6, No.2/3, I resuméd a number of articles on the latest research on Luxemburg-Jogiches regarding the question of their attitude towards Lenin’s party-concept and his methods, plus some newly found texts, contained in the respected German historical quarterly Internationale wissenschaftliche Korrespondenz ..., Vol.27, No.3. Writing in the Czerwony Sztandar in July 1912, following the split in the RSDLP, Luxemburg sees Lenin’s conception of organisation thus: ‘the Central Committee is everything whereas the real party is only its appendage, a mindless mass which moves mechanically on the orders of the leader like the army exercising on the parade ground and like a choir performing under the baton of the conductor’. That sounds just like a criticism of the ECCI as set out in 1920.

Mike Jones

*From The Archives Of The “Revolutionary History” Journal-The German Left and Bolshevism by Walter Held

Click on the headline to link to an American Left History post related to this entry.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

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From Issue no.6, 1997 of the Marxist Discussion journal What Next? By kind permission of the editor Bob Pitt, 24 Georgiana St, London, NW1 0EA, email wh@tnext.freeserve.co.uk, who introduces the article..

The German Left and Bolshevism by Walter Held

Like the previous piece, this article first appeared in the February 1939 issue of the New International. It is a reply to Max Shachtman’s article, Lenin and Rosa Luxemburg, which was reprinted in What Next? No.4. In contrast to the ‘revisionist’ approach to the history of the early Communist International which Held would adopt in his later article Why the German Revolution Failed (reprinted in the first issue of this journal), he presents here a fiercely orthodox defence of Leninism against Luxemburgism. In doing so, he raises a number of issues – the relationship between spontaneity and Marxism, and the appropriate form of revolutionary political organisation, for example – which will hopefully be the subject of further discussion.

INTELLECTUAL life in the Soviet Union throughout the rule of the epigones has consisted exclusively of the struggle against ‘Trotskyism’, to the point where it finally perished on this diet and all that is wafted to us today from Stalin’s realm is the icy air of the grave. The struggle against Trotsky, which was conducted under the sign of canonising Lenin and Bolshevism as Stalin understood them, also collided with the disturbing shade of Rosa Luxemburg. And upon the ukase of the ruffian and illiterate to whom not very deferential history, by one of its odd dialectical capers, confided the heritage of one of the most gifted scientific minds of all times, a pack of yelping curs flung themselves upon the corpse of the great revolutionist that was thrown before them. At that time it was the self-evident duty of every Marxian publicist who takes his task seriously, to come forward in defence of the memory of the great proletarian leader and to underscore as they deserved to be her progressive sides, her immortal merits. In contrast to Stalin’s kept young rogues, Rosa Luxemburg had to an outstanding degree those qualities which distinguish a true revolutionary leader: scientific seriousness in the treatment of every question, unselfish absorption in the cause, self-discipline and exemplary courage.

If, however, the question is once more put today of the content of the differences between Lenin and Rosa Luxemburg – and it must be put again, in so far as this question relates to the solution of present tasks – we cannot content ourselves with a simple obeisance to the memory of Rosa Luxemburg. Besides, it would mean today to profane instead of honour Rosa’s memory if we were to allow the discussion on this theme to be influenced in the slightest by the Stalinist publications. Shafts from this side cannot touch Rosa Luxemburg. As an ideological current Stalinism is dead. It does not stand before history as accuser, but as accused.

On the other hand, there are today numerous currents which counter-pose to the Bolshevik conception, so to speak, a Luxemburgian conception. These gentleman see in Stalin’s total police dictatorship and the Moscow Trials the direct result of Lenin’s ‘centralism’ and deduce that Rosa Luxemburg has remained correct in her polemic against Lenin’s alleged overestimation of centralised leadership. This at first blush fascinating argument overlooks, nevertheless, the fact that if Lenin is to be made responsible for Stalin, it is no less justified to load Rosa Luxemburg with the responsibility for the rule ... of Hitler. And actually there is in both assertions a kernel, only a kernel, of truth, but it is just this kernel that must be discovered.

Comrade Max Shachtman, in an exceptionally interesting article on this theme (Lenin and Rosa Luxemburg, New International, May 1938), endeavoured to explain the differences between Lenin and Luxernburg by the historic diversity of Russian and German conditions. Now such an investigation of the objective background of the divergences is naturally entirely necessary for an understanding of them. But the investigation cannot stop there; otherwise we run the risk of falling into Austro-Marxism, that is, a Marxism which confines itself to demonstrating, with the aid of the Marxian method (a caricature of the Marxian method), that everything happened as it had to happen, and which thus eliminates from history the responsibility of the subjective factor. In reality, however, we all know that the revolutionary labour movement up to now foundered not on the objective situation as such but on its subjective subjugation. Then if we are to overcome the crisis of the labour movement, we must pitilessly lay bare the ultimate causes of this subjective failure and make the balance sheet of this dearly paid-for historical experience part of the inalienable theoretical capital of the Fourth International.

International significance of Lenin
In defence of Luxemburg’s ‘anti-Bolshevism’ comrade Shachtman correctly points out that even Lenin erred in his estimation of the factions of the German social democracy. Lenin’s great mistake consisted in this, that he applied his organisational, literary, strategical and tactical plan only to Russia, and pursued it to its final consequences only within the Russian movement, that, indeed, he regarded Bolshevism as the representation of the tendency of Bebel and Kautsky on Russian soil. So great was Lenin’s confidence in Kautsky that he paid no attention to the difference that arose in 1910 between Kautsky and the German left, and thus missed a highly favourable opportunity to create a firm support for Bolshevism in Germany, to extend the Bolshevik plan internationally. And in the last analysis, this mistake, this failure, this exclusively national application of the essentially international Bolshevik plan, is the deepest reason for the isolation of the Russian Revolution and, therefore, for the Stalinist Thermidor and impending fall of the Soviet Union. Or in other words: the gifted Leninist works What Is To Be Done? and One Step Forward, Two Steps Back of the first years of this century are in no wise of specifically Russian – as comrade Shachtman seems to assume -but of international significance. The ideas developed in these books on the relationship of spontaneity to conscious plan, on the role, organisational structure and tasks of the revolutionary party and their relationship to the proletariat and the other classes of society, the relationship of Marxian science and the labour movement – all these ideas have nothing specifically Russian in them,

In his work which appeared three years after the victory of the October Revolution, ‘Left Wing’ Communism – an Infantile Disorder, Lenin then tried to make the Bolshevik conception of 1903 accessible and understandable to the West European workers. The question why this attempt failed should be treated anew in connection with the hapless March adventure of the German Communist Party, and we reserve this for a later article. Here it is a question only of the following: whoever studies attentively ‘Left Wing’ Communism and compares it with the early writings of Lenin, will find again the same ideas and the same conception, even if in highly popularised form. That, however, would refute the view that Lenin did not consider his ideas of 1903 as ‘export commodities’. In 1903, Lenin did not think of any exporting only because he imagined lie was importing into ‘backward’ Russia the ideas of Bebel and Kautsky which had long ago become avowed truisms in ‘progressive’ Germany, in order to have them prevail over the revisionist, opportunistic and centrist currents of Martinov and Martov; whereas in reality it should have been a question of counter-posing the Bolshevik conception, the programme of What Is To Be Done?, to the whole theory and practice of the Second International, the Bernsteinian as well as the Kautskyian and Luxemburglan tendencies.

It would, however, be wrong to ignore the enormous qualitative difference in the historical mistakes of Lenin and Rosa Luxemburg. While Lenin succeeded in creating the first truly Marxian party, which led the Russian proletariat to the summits of power and thereby gave the world proletariat a tremendous impulsion and a vast mass of new points of view, experiences and lessons; while Lenin’s conception of 1903 found its highest confirmation in the planfully directed October uprising; Rosa’s conception suffered a terrible shipwreck in January 1919, and the German left presented us, besides a series of remarkable characters and martyrs to the cause, only the bitter lesson of a new defeat.

At bottom, the disastrous mistake of Rosa Luxemburg was concentrated in the question of the role of the party, in the definition of the social democracy as ‘the self-movement of the working class’, which she counter-posed to the brilliant Leninist definition of ‘the revolutionary social democrats as Jacobins bound up with the working class’. ‘The social democracy as the self-movement of the working class’ can never be anything but trade unionism transferred to the political sphere. Such a social democracy will never shake bourgeois society to its foundations. It will either run its head vainly against the solid walls of the bourgeois state or voluntarily submit to the latter as it stands. The proletarian class as a whole is, under the conditions of capitalism, not in a position to raise itself to such a level of consciousness as to be able to confront the bourgeoisie in a superior manner in all fields, to destroy bourgeois authority and to replace it with proletarian authority. Capitalism would not be suppression, exploitation and slavery if that were not the case. That is just why the problem is to create out of the specialists closely bound up with the working class a firmly disciplined organisation which, with the aid of Marxian armour, destroys bourgeois authority first in theory and then in practical reality, and leads the ’self-movement’ of the working class beyond the limits set for it-

Two Mistakes

Now Rosa Luxemburg had the advantage over Lenin of observing the German party at closer range. That is why she recognised its conservative character as early as 1904. She sees that the party is stuck in the mud of tradition, refuses to raise up new problems, limps behind the masses. And what conclusions does she draw from this? ‘The conscious initiative of the party leadership in the shaping of tactics plays only a slight role.’ ‘The fighting tactic of the social democracy is the result of a continuous series of great creative acts of the experimental, often elementary class struggle.’ ‘The unconscious precedes the conscious, the logic of the objective historical process precedes the subjective logic of its bearers.’ ‘The only subject upon whom the role of guide now devolves is the mass of the working class.’ In short, in her despair over the conservative inertia of the social democratic apparatus in Germany, Rosa Luxemburg created what Lenin characterised with full justice as the ‘not-to-be-taken-seriously nonsense of organisation and tactics as a process’, although, to be sure, he overlooked the fact, as we have already emphasised, that Rosa was completely in the right in her characterisation of the German party. But even here Rosa committed the grosser mistake. She separated form from content, she combated centralism as such, instead of counterposing the centralism of the revolutionary Marxists to that of the opportunists. In this way, Rosa, in spite of the fact that she agreed with Bolshevism in most political questions at the international congresses, was driven to the same position to which Menshevism fled in the face of Lenin’s intransigence. And history prepared the same fate for both of them, deciding each time in its own manner for centralism; while the Bolsheviks drive the Mensheviks out of the soviets, Noske succeeds in flinging Spartacus out of the chamber of the German revolution and shutting the door behind it.

The lack of final consistency accompanied Rosa throughout her political life, whereas Lenin, precisely because of the relentlessness with which he carried out a once recognised necessity, was in a position to accomplish his historic mission.

In her work written in 1899, Social Reform or Social Revolution, which will forever remain a pearl in Marxian polemical literature, Rosa Luxemburg rightfully demanded the expulsion of the Bemsteinians from the party. In the second edition of this work, which appeared in 1908, she omitted all the corresponding passages. Bemsteinism had eaten its way into the flesh of the German party like a fungus; the flesh was decomposing. But what new consequence did Rosa draw? None at all. She threatened the petrified leadership: the masses will teach you new mores! But if the masses will correct the mistakes of the party out of their own initiative, why then the demand for Bernstein’s expulsion in 1899? In 1910, Rosa saw through the pedantic officialdom of Kautsky and attacked him sharply in a series of articles. Yet again she does not draw the final consequence of her judgement. Although she stops her Sunday visits to Kautsky and thus gives new evidence of her spotless and exemplary character, she is nevertheless lacking politically in the same measure of resoluteness. If the party was ravaged by Bernsteinism and even the ‘Marxian centre’ of the Neue Zeit had come to a standstill in the routine of the ‘tactic that stood the test for forty years’, then it was absolutely necessary to unfurl the Marxian banner anew and in the eyes of all, with the formal question whether to constitute a new party immediately or to remain for a while inside the social democracy as a firmly-disciplined faction, playing a minor role. In any case, however, it was necessary to come out against the reformism and centrism of the social democracy in every single question and permanently, to drive it out of reality instead of letting oneself be driven out by it. The German left never raised the question clearly, much less did it have a firm plan for resolving it.

Luxemburg’s Allusions

It is known that Lenin first regarded as a Hohenzollern forgery the number of the Vorwärts which bought the report of the vote of the German social democracy in the Reichstag. This is not to be wondered at and is in accord with his previous attitude, i.e., with his illusions relative to Kautsky and the German centre. But Rosa, who had seen through the opportunistic character of the German party ten years earlier, who experienced the worst disillusionment above all at the Jena congress of 1913 – what was her attitude? She gave way to convulsive sobbing in the Vorwärts editorial board, thought she was going mad, yes, even the thought of suicide came to her mind. Again a reaction which wrings from us the greatest human sympathy and respect for this singular woman, but which nevertheless also clearly discloses the main political weakness of the German lefts. She had seen through the Bernsteinians and the Scheidemanns, the Legiens and even the Kautskys and Hilferdings, and in spite of it she was steeped in illusions about the social democracy, in spite of it she believed that this Bemstein-Kautsky social democracy would pass a great historical test. In reality, if the German left had drawn the final consequence from its criticism of the official social-democracy – and whoever does not draw the final consequence in politics, lands unfailingly under the wheels – it would have been prepared for the Fourth of August, foretold it and warned against it. It is clear that in this case the catastrophe of the Fourth of August would not have taken on anything like its scope, the reorganisation of the vanguard would have proceeded much more easily and the revolutionary maturing accelerated much differently, and the German revolution in general would have taken a different course. Thus even Liebknecht allowed himself to be taken by surprise by the decision of the Reichstag fraction and it took months for the tiny handful to assemble again: Rosa Luxemburg, Franz Mehring, Clara Zetkin, Karl Liebknecht, Leo Jogisches, Paul Levi. The profounder reason for the illusions of the German left with regard to the whole social democracy was founded, in turn, in its main error, in the disastrous ignoring of the reciprocal relation between party and masses. Rosa Luxemburg and her friends consoled themselves with this, that in the great historical crisis the masses would correct the party and sweep it along, Now they had to witness the fact that there was nothing for the masses to do in this situation except to follow – even perhaps while gritting their teeth – the instructions of the party.

Yet, while Lenin immediately draws the last consequence from the Fourth of August with his customary keenness – ‘The Second International Is dead, long live the Third!’ – and now seeks to develop, also in the International, all the elements to a Bolshevik conception of things (see, for example, his criticism of the Junius brochure), the German left continues to remain steeped in its fundamental mistake. The same erroneous conceptions on the role of the party which Rosa Luxemburg defended in 1904, recur in an article she published on 31 March 1917 in the Duisburg organ of the USPD, Der Kampf. ‘The Spartacus League tendency’, it says, ‘does not counter-pose to the Independent social democracy another programme and a fundamentally quite different tactic, which supply at every moment and as a permanent structure the basis of a separate party existence [that’s just what the problem was! W.H.], rather it is only [!] another historical tendency of the whole movement of the proletariat, from which follows, to be sure, a different attitude in almost every question of tactics and organisation. The opinion, however, that from this follows the necessity or even only the objective possibility of now jamming the workers into different, carefully separated party cages corresponding to the two tendencies of the opposition, is based upon a conventicle-conception of the party.’

From the ‘not-to-be-taken-seriously’ nonsense of the organisation as a process runs a straight line to this no less curious philosophy of an organisation which, although it does not counterpose to the opportunistic tendency any independent programme and any fundamentally quite different tactic, nevertheless does embody ‘another historical tendency’. With such light ideological baggage did Spartacus march in the German revolution. The catastrophic effect was not to be averted.

The German Catastrophe

Came November 9, the ’spontaneous people’s revolution’, which the SPI) resisted to the very last minute, but for which neither the Independent SPD nor Spartacus had taken the initiative. The November revolution in Germany could overturn the solid structure of capitalism just as little as could the February revolution in Russia; in both cases they were only able to eliminate the monarchistic embellishment. The real work first began after November. It is of course to the honour of Spartacus that it recognised this and refused to be party to the general round of fraternisation which always followed every popular uprising organised ‘from below’ and victorious at the first shot and into which such ‘Bolsheviks’ as Stalin also fell in February 1917. Still, Spartacus committed the reverse mistake and adopted an ultimatist attitude towards the masses. The same Rosa Luxemburg who in her criticism of the Russian revolution had reproached the Bolsheviks for the lack of democracy and the suppression of the soviet minority, refused to be elected onto the Executive Council of the Berlin Workers’ and Soldiers’ Councils together with the social democrats of the Ebert tendency. The masses did not accept this ultimatum of the Spartacus League, and the result was an Executive Council without Spartacus. The further result was that Spartacus did not get the slightest influence upon the elections to the first German Council Congress and remained without representation in it. Liebknecht had to confine himself to impotent attempts to conquer the congress ‘from without’. These events ought now to have sufficed to show Spartacus what its task was: namely, Lenin’s programme of April 1917. Patiently explain, restrain the small revolutionary minority from ill-considered steps, penetrate into the mass organisations and all the classes of the population, expose and polemically annihilate the reformists and centrists, in order, finally, at the historically ripe moment, to proceed to the insurrection.

The founding conference of the Communist Party, which finally takes place at the end of December 1918, decides however to drive the line of abstentionism to the point of absurdity, to boycott the elections to the National Assembly; there is even a discussion on withdrawing from the mass trade unions, And Rosa, who had just accused the Bolsheviks because they renounced the institution of the National Assembly after the victory, that is, possessing power they exercised the dictatorship – Rosa suffered the misfortune of becoming the prisoner of a party which renounces the National Assembly before the victory, and which, as a small minority, undertakes the hopeless task of imposing its ultimatum on the vast majority. Although she herself spoke for participation in the elections and lamented the ‘immaturity’ of the congress, she did not recognise that her own disorganising organisational principles had suffered shipwreck here, that in her own way she had created a Utopian-radical instead of a Marxian party. No surgeon can operate with a dull knife, no Marxist can act with an undisciplined, Utopian party. And still Rosa does not dare to carry out the break with this Utopian element, she herself becomes the victim of the organisational fetishism with which she wrongly reproached Lenin, and she goes to the operating table of history with a dull instrument. Possibly it is only because she has still not yet grasped the fact that the success or failure of the revolution depends upon her own self, upon her own policy. And thus we also find once more in the Spartacus programme, adopted, characteristically, unanimously by the same congress which decided on abstention from the elections, the old mistakes. Just read the following passage: ‘In tenacious struggle with capital, breast to breast in every factory, by direct pressure of the masses, by strikes, by creating their permanent organs of representation, the workers can achieve control over production and finally the actual direction.’ ‘The Spartacus League is not a party which seeks to reach dominion over the working masses or through the working masses. The Spartacus League is only [!] the most conscious part of the proletariat, which, at every step of the whole broad mass of the working class, points out its historical tasks.’ It follows clearly that Rosa Luxemburg had an entirely inadequate picture of the course of the proletarian revolution, She conceived of the proletarian revolution as a sort of new November revolution, as a chain of strikes and uprisings which finally merge into a general strike or even a popular uprising. With her the role of the party was confined to summoning the masses to action, until fully the power will fall into the lap of the party as a ripe fruit, something like the social democracy reaped the fruits of the first revolution. She did not recognise that it is the task of the party to assemble the masses and to discipline them like troops for a battle, and that the leadership of the party, like a gifted field commander or general staff, must have the strategic plan of battle in its head and convert it into a reality.

It was the ignoring of this task of the party that led Spartacus to the worst mistake that a revolutionary party can ever commit, namely, to play with the insurrection. For the Spartacus insurrection of January 1919 was nothing but a completely planless, quite inconceivably naive playing with the fire of insurrection. The narrow-minded counter-revolutionists, Hohenzollern sergeant-majors, stupid fanatics of Order and bloodhounds of the bourgeoisie, Noske and Ebert, set a trap for Spartacus and Spartacus fell into the trap with covered eyes. And thus did also Liebknecht, Luxemburg and Jogisches suffer the typical fate of all German revolutionists, which the exceptionally talented poet Oska Panizza, who later went mad, epitomised in the unsentimental phrase: ‘Until now the Germans have unfortunately known only the passive form of beheading ... being beheaded.’ While, on the contrary, the Russians under the leadership of the Bolsheviks proceeded to the realisation of the prediction made as far back as 1896 by the same Panizza: ‘Russia, that lurking brain, will some day burst out frightfully and the people of the Bakunins and Dostoievskys will gain its freedom by a fallen head.’ Between beheading and being beheaded, however, between active and passive, between Lenin and Luxemburg, there is no compromise.

Thursday, March 10, 2011

From The Archives Of The Spartacist League (U.S.)- The SWP—A Strangled Party (1986)

Markin comment:

In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today  what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
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The SWP—A Strangled Party
from Spartacist, No. 37-38, Summer 1986

Written: 1986
Source: Spartacist, No. 37-38, Summer 1986
Transcription/Markup/Proofing: John Heckman.
Public Domain: Encyclopedia of Trotskyism On-Line 2007. You can freely copy, display and otherwise distribute this work. Please credit the Marxists Internet Archive as your source, include the url to this work, and note the transcribers & editors above.


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See Also: “Memories of a 1960s Oppositionist” and “Memories of a 1970s Oppositionist”


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The American Socialist Workers Party (SWP) decisively shed the formal ideological connection to its once revolutionary past when National Secretary Jack Barnes explicitly denounced the Trotskyist program of permanent revolution in a speech at the convention of the party’s youth organization on 31 December 1982. In the months preceding and following this speech, Barnes and his gang of fellow epigones ruthlessly purged the SWP of all opponents of the new line, including virtually every remaining long-time member of the party (see “Barnes-town, U.S.A.,” Workers Vanguard No. 320, 31 December 1982). The expelled oppositionists eventually constituted themselves into three separate organizations—Socialist Action (SA), Socialist Unity (SU) and the Fourth Internationalist Tendency (FIT)—with the older cadre tending to group around the FIT.

In February 1986 the FIT and SU (which latter has since merged with some Shachtmanite remnants to form a new reformist outfit dubbed “Solidarity”) co-published the pamphlet, “Don’t Strangle the Party.” The pamphlet contains three letters and a speech by SWP founding leader James P. Cannon, all from his last years, plus an introduction by FIT leader George Breitman. Breitman’s introduction purports to show, among other things, that the SWP’s organizational practice remained unchanged from the founding of American Trotskyism in 1928 until far past Cannon’s death in 1974—until Jack Barnes and his friends suddenly changed the rules in 1980.

During our preparation of this review of the FIT/SU pamphlet, we were saddened to learn of the death of George Breitman on April 19. In bringing out Cannon’s last known thoughts, feelings and opinions on a question with which he was pre-eminently familiar—the prerequisites for building a revolutionary Marxist party—comrade Breitman performed another valuable service for the Marxist movement.

De mortuis nil nisi bonum. Yet Breitman’s view of the Barnes clique as a sudden aberration in a party with an otherwise unbroken revolutionary continuity is flat out wrong: the SWP is today a fundamentally reformist party and the roots of its degeneration go back much further than Breitman could admit or understand. The SWP opted for class collaborationism over class struggle 20 years ago when it subordinated a revolutionary program in order to build a popular-frontist coalition against the Vietnam War. The party’s departure from erstwhile working-class politics began around 1960, using the Cuban Revolution as a springboard.

Cold War Stagnation
The rapid degeneration of the once revolutionary SWP, going through centrism into reformism, necessarily had an evolution. The party had endured more than a decade of stagnation and isolation during the postwar McCarthy era. Concomitant with the emergence of the U.S. as the pre-eminent capitalist world power, the SWP recruited a substantial layer of proletarian militants, including many black workers, and then lost the bulk of them with the onset of the witchhunt. In the 1950s, the aging SWP cadre, seeing their role reduced essentially to a holding operation in the citadel of world imperialism, no doubt thought life was passing them by, as did the Cochranite wing which split from the party in 1953. The SWP correctly adopted a perspective of regroupment following the crisis in the Stalinist movement (the 1956 Hungarian Revolution and the Khrushchev revelations) and achieved some gains. But a tendency to “get rich quick” schemes led to opportunist bulges. In early 1957 the party adopted a fully principled and comprehensive 12-point program for regroupment, but this program remained a dead letter. Failing to find elements moving to the left out of the Communist Party (CP), the SWP briefly flirted with the rightward-moving Gatesite wing of the CP and then courted the National Guardian and the New York remnants of the Progressive Party with a “United Socialist Ticket” in the 1958 elections.

The SWP in the postwar period no longer understood the world very well. As the Second World War approached, Trotsky had understood the urgency of the crisis of revolutionary leadership. He correctly foresaw that world war would bring social convulsions and the possibility for proletarian revolutions, as the first inter-imperialist war had led to the Russian October. In 1938 the Trotskyists founded the Fourth International and Trotsky sought to gear its nascent sections up for the challenge. Trotsky predicted that successful proletarian revolutions against capitalism would also sweep away Stalinism, itself a product of a global stalemate between the isolated Soviet Union and world imperialism after the defeat, particularly in Germany, of the revolutionary wave.

However, the mainly tiny sections of the FI were in effect militarily defeated. Under conditions of great repression, the groups fragmented to carry out diverging policies, some of them quite heroic. Insulated in the U.S. from the carnage in Europe and the colonial countries, the SWP emerged from the war with its cadre intact. But internationally, virtually all the young and older cadres were killed by war and by fascist and Stalinist repression. Those would-be Trotskyists who after the war became the impressionistic leadership of the decimated FI were mainly youth who had learned their “Trotskyism” from books. Trotsky, himself murdered, did not live to see the restabilization of capitalism in Western Europe—with the active complicity of the Stalinist and other reformist parties whose participation in “national” governments was required to restabilize bourgeois rule in Italy and Greece and, to a lesser extent, in France and even Britain.

In exchange, in the countries of Eastern Europe where the smashing of the Nazi occupation by the Soviet Red Army had left rather a vacuum of power, the Russians retained control; a series of deformed workers states ensued by social transformations from the top down. Something different occurred in Yugoslavia when Tito’s guerrilla bands (and later Mao’s peasant army in China) brought about a deformed social revolution. In Yugoslavia and China, national Stalinist formations made revolutions in the interests of their own survival despite Moscow’s counterrevolutionary line. In the absence of the proletariat in its own right as a contender for power, these revolutions have confirmed in the negative the Trotskyist theory of permanent revolution, in that they were unable to establish any “middle” course or petty-bourgeois state—deformed workers states were consolidated.

In the postwar period, the SWP retreated into an increasingly formal “orthodoxy.” They had a hard time for a couple of years trying to figure out how the deformed workers states in Eastern Europe had been created. The SWP and FI were disoriented by Tito’s revolution, the first break in the formerly apparently monolithic Stalinist “camp”—the American party was quick to hail the Titoists as “left centrists.” On the other hand the SWP took until 1955 to categorize Mao’s China as a deformed workers state. That the party made opposite, symmetrical errors over these two qualitatively identical revolutions was a telling measure of its disorientation.

Then in 1959 Cannon himself was led into a brief flirtation with the Chinese regime which he had labeled Stalinist four years earlier. Cannon, along with several other Los Angeles National Committee (NC) members including Arne Swabeck, submitted resolutions on the question of the Chinese peasant communes in opposition to the Political Committee (PC) majority of Farrell Dobbs and Murry Weiss. The Los Angeles resolutions came but a hair’s breadth from declaring workers democracy to be alive and well in China. Cannon pulled back and Swabeck’s position was smashed at a subsequent NC plenum. In this case, and in general, restorative forces (usually seen as Cannon) operated and the party program was kept within nominally orthodox limits. But over Cuba this restorative “spring” snapped.

In the case of both China and Yugoslavia the SWP eventually came to the correct position that the states which issued out of the revolutions were structurally identical to the end-product of the Stalinist degeneration of the Russian Revolution, where workers democracy had been usurped by a bureaucratic political counterrevolution. Trotskyists fight for the program of political revolution against the nationalistic bureaucratic caste. This was a program which Trotsky had laid out as necessary to open the road to socialist development in the case of the degenerated USSR:

“In any case, the bureaucracy can be removed only by a revolutionary force. And, as always, there will be fewer victims the more bold and decisive is the attack. To prepare this and stand at the head of the masses in a favorable historic situation—that is the task of the Soviet section of the Fourth International

“The revolution which the bureaucracy is preparing against itself will not be social, like the October revolution of 1917. It is not a question this time of changing the economic foundations of society, of replacing certain forms of property with other forms

“It is not a question of substituting one ruling clique for another, but of changing the very methods of administering the economy and guiding the culture of the country. Bureaucratic autocracy must give place to Soviet democracy. A restoration of the right of criticism, and a genuine freedom of elections, are necessary conditions for the further development of the country. This assumes a revival of freedom of Soviet parties, beginning with the party of Bolsheviks, and a resurrection of the trade unions. The bringing of democracy into industry means a radical revision of plans in the interests of the toilers. Free discussion of economic problems will decrease the overhead expense of bureaucratic mistakes and zigzags. Expensive playthings—palaces of the Soviets, new theaters, show-off subways—will be crowded out in favor of workers’ dwellings. ‘Bourgeois norms of distribution’ will be confined within the limits of strict necessity, and, in step with the growth of social wealth, will give way to socialist equality. Ranks will be immediately abolished. The tinsel of decorations will go into the melting pot. The youth will receive the opportunity to breathe freely, criticize, make mistakes, and grow up. Science and art will be freed of their chains. And, finally, foreign policy will return to the traditions of revolutionary internationalism.”

—Trotsky, The Revolution Betrayed, 1936

Cuba—The Acid Test
By 1960 the SWP was looking for something, and they found it in Cuba. Dropping the qualitative distinction between a deformed workers state and a healthy workers state, the SWP dropped its program on the need for a Trotskyist party leading the working class, in response to the Cuban Revolution, where a petty-bourgeois guerrilla formation overthrew the U.S.-supported Batista regime and nationalized large sections of the economy under imperialist pressure. The SWP took the fact that a social revolution had occurred in Cuba to mean that the Cuban leadership was on a par with that of the Bolshevik Revolution. Morris Stein spoke for a whole layer of the SWP when he proclaimed, at the 1961 convention, that the Cuban Revolution was the greatest thing since the Russian October. Hooray, they said, we’ve lived to see it. However much the FIT wants to deny it, they were part of an SWP which began to abandon Trotskyism in 1960, two decades before Barnes and his gang dotted the i’s and crossed the t’s.

In January 1961 the SWP NC adopted Joseph Hansen’s “Theses on the Cuban Revolution” which declared that Cuba had “entered the transitional phase of a workers state, although one lacking as yet the forms of democratic proletarian rule.” These theses were adopted following the explicit objections made in the document, “The Cuban Revolution and Marxist Theory,” which three leaders of the Young Socialist Alliance (YSA)—Shane Mage, Jim Robertson and Tim Wohlforth—had submitted in August 1960 to oppose the party’s tendency to characterize Cuba as a “workers state.” It was at this plenum that the Revolutionary Tendency (RT—forerunner of the Spartacist League) was formed out of the opposition of Mage, Robertson and Wohlforth to the SWP’s liquidationism over Cuba.

The RT’s resolution, “The Cuban Revolution,” submitted to the 1961 YSA Convention, was in sharp counterposition to the SWP majority not only in its analysis of the emerging deformed workers state in Cuba, and the necessity to oppose the growing bureaucratism, but fundamentally on the role of Trotskyists:

“The full victory of every modern revolution, the Cuban revolution included, requires the emergence in a leading role of a mass revolutionary-Marxist party. The small Trotskyist groups, in Cuba and elsewhere, have a vital role as the nucleus of such parties. They can fill this role only if they continually preserve their political independence and ability to act, and if they avoid the peril of yielding to non-Marxist and non-proletarian leaderships their own ideological responsibilities and the historic mission of the working class.”

The minority’s warning applied no less to the SWP itself. In abandoning the fight for a revolutionary Trotskyist party in Cuba, the SWP was well down the road to its own liquidation as a revolutionary instrument: a party whose leadership looked to alien class forces “only 90 miles away” didn’t have a very good prognosis.

The SWP Adopts Breitman’s Black Nationalism
Lenin described centrists as “revolutionaries in word and reformists in deed”—a good capsule description of the SWP in the early 1960s. The SWP’s rightward-moving centrism expressed itself not just over Cuba, but domestically as well. The Southern civil rights movement offered an excellent opportunity for the SWP to break out of isolation and intersect a new generation of plebeian black militants. Since 1955 there had been an ongoing discussion in the SWP on orientation to the civil rights movement. The two poles of the discussion were George Breitman, who advocated the demand of “self-determination” for the black masses, and Richard Kirk (Dick Fraser) who put forward a program of revolutionary integrationism. Throughout the 1950s the party continued to intervene in the struggle against black oppression with an integrationist perspective. Though the 1957 convention resolution, “The Class Struggle Road to Negro Equality,” envisioned support to separatist demands “if they should reflect the mass will,” it was adopted by the convention with significant reservations expressed on this question. But by 1963 the SWP leadership was ready to fully embrace Breitman’s long-standing support to black nationalism, with the concomitant policy of abstention from the civil rights struggle—they were ready to become sideline cheerleaders for black radicals who would supposedly acquire revolutionary consciousness without the intervention of a revolutionary party. Richard Kirk was in fullblown opposition to the SWP leadership by this time, and his tendency, which otherwise advocated a weird brand of sectoralist politics, submitted a resolution to the 1963 convention upholding the program of revolutionary integrationism. The RT supported the Kirk resolution with the following statement:

“I. Our support to the basic line of the 1963 Kirk-Kaye resolution, ‘Revolutionary Integration,’ is centered upon the following proposition:

“The Negro people are not a nation; rather they are an oppressed race-color caste, in the main comprising the most exploited layer of the American working class. From this condition the consequence has come that the Negro struggle for freedom has had, historically, the aim of integration into an equalitarian society.

“II. Our minority is most concerned with the political conclusions stemming from the theoretical failures of the P.C.’s draft, ‘Freedom Now.’ This concern found expression in the recent individual discussion article, ‘For Black Trotskyism.’ The systematic abstentionism and the accompanying attitude of acquiescence which accepts as inevitable that ‘ours is a white party,’ are most profound threats to the revolutionary capacity of the party on the American scene.”

The RT’s one-page amendment to the perspectives document at the 1963 convention was dismissed by the SWP leadership as ridiculous and wildly adventuristic because it demanded the party initiate modest trade-union work in a few carefully chosen places and seek some involvement in the mass civil rights struggles in the South:

“As regards the South today, we are witnessing from afar a great mass struggle for equality. Our separation from this arena is intolerable. The party should be prepared to expend significant material resources in overcoming our isolation from Southern struggles. In helping to build a revolutionary movement in the South, our forces should work directly with and through the developing left-wing formations in the movement there. A successful outcome to our action would lead to an historic breakthrough for the Trotskyist movement. Expressed organizationally, it would mean the creation of several party branches in the South for the first time—for example, in Atlanta, Birmingham or New Orleans.”

Kirk had lost favor with the SWP leadership when he fought against the party’s adoption in 1955, under Breitman’s urging, of the slogan, “Federal Troops to Mississippi.” Not only did this slogan pose a fundamental revision of the Marxist understanding of the nature of the bourgeois state, but it prompted the party to support Eisenhower’s introduction of federal troops into Little Rock in 1957—the end result of which was the crushing of local black self-defense efforts. The policy of painting U.S. imperialist troops as reliable defenders of black people had engendered significant opposition within the party in the 1950s, but by 1964 the party adopted the grotesque campaign slogan, “Withdraw the Troops from Viet Nam and Send Them to Mississippi!” And this wasn’t the only sign that in the SWP’s mind the bourgeois state was no longer an instrument of class oppression. Following the November 1963 Kennedy assassination, SWP party administrator Farrell Dobbs sent a sniveling telegram of condolence to the widow of the imperialist chief who ordered the 1961 Bay of Pigs invasion of Cuba!

Despite the SWP’s deepening reformist practice, the party remained committed to some kind of formal Trotskyism on paper. The leadership had the able services of Joseph Hansen to cover over the deviations with numerous caveats and paragraphs of ritual orthodoxy. Hansen was careful—you had to read between the lines to see the real line. This was important because it allowed the older cadre to carry out their opportunist appetites while still maintaining—often sincerely—the formal adherence to the revolutionary principles of their youth.

The SWP didn’t have to look hard to find cothinkers for their revisionism on Cuba: they entered into negotiations to reunify with the International Secretariat (IS), which was led by one Michel Pablo. By 1951 Pablo, a leader of the devastated Fourth International (FI), had reacted to the postwar overturns of capitalism in Eastern Europe by claiming that the imminence of World War III would “force” the Stalinist parties to play a generally revolutionary role. Pablo’s line demanded liquidationist conclusions: Trotskyist nuclei should dissolve into the Stalinist parties and become left pressure groups. This perspective of “deep entry” into the Stalinist parties led to the destruction of the FI.

From afar and in the face of an escalating witchhunt which hindered full international collaboration (it was a U.S. felony, for example, for an American Communist or ex-Communist to apply for a passport), Cannon had originally acquiesced to Pablo’s blatant, and in some cases suicidal, revisionism. Only when the Cochran-Clarke faction emerged in support of Pablo in the U.S. did Cannon take up the fight. Yet Cannon had great difficulty in getting the central SWP cadre to go along with him against Cochran-Clarke. The New York leadership of Dobbs, Kerry, Hansen and Morris Stein only belatedly came over to Cannon and Los Angeles SWP leader Murry Weiss, and the internal disputes in the SWP of the mid-1950s reflected the reality of this heavily nuanced bloc.

Cannon’s SWP did eventually raise the banner of orthodox Trotskyism, aligning itself with the former majority of the French Parti Communiste Internationaliste and with Gerry Healy’s faction in the fragmented British Trotskyist movement to form the “International Committee of the Fourth International” (IC). But in the case of the Cuban Revolution the SWP adopted the fundamental premise of Pabloism and opted for looking toward some other, non-Leninist, non-proletarian force, to make the revolution. The SWP’s line converged with that of Pablo. The RT opposed reunification and was in general political agreement with the IC majority led by Gerry Healy, who at that time espoused at least a literary defense of orthodox Trotskyism (see especially the 1961 document “The World Prospect for Socialism” of Healy’s Socialist Labour League). The SWP voted for reunification with the Pabloites in 1963, giving birth to the United Secretariat (USec) which explicitly espoused a petty-bourgeois, guerrilla “road to socialism” in the colonial countries. The RT’s resolution on the world movement, “Toward the Rebirth of the Fourth International,” submitted to the SWP’s 1963 convention, upheld the Leninist road:

“Experience since the Second World War has demonstrated that peasant-based guerrilla warfare under petit-bourgeois leadership can in itself lead to nothing more than an anti-working-class bureaucratic regime. The creation of such regimes has come about under the conditions of decay of imperialism, the demoralization and disorientation caused by Stalinist betrayals, and the absence of revolutionary Marxist leadership of the working class. Colonial revolution can have an unequivocally progressive significance only under such leadership of the revolutionary proletariat. For Trotskyists to incorporate into their strategy revisionism on the proletarian leadership in the revolution is a profound negation of Marxism-Leninism no matter what pious wish may be concurrently expressed for ‘building revolutionary Marxist parties in colonial countries.’ Marxists must resolutely oppose any adventurist acceptance of the peasant-guerrilla road to socialism—historically akin to the Social Revolutionary program on tactics that Lenin fought. This alternative would be a suicidal course for the socialist goals of the movement, and perhaps physically for the adventurers.”

The Purge of the RT
The RT’s fight against the SWP leadership’s precipitous surrender of a working-class perspective occurred at a time when the SWP was seething with internal oppositions. We have already mentioned the Kirk-Kaye tendency, but there were others, totaling perhaps a third of the SWP’s membership. Some were dissident branches, others were national tendencies but they all had one thing in common: in a few years they would find themselves outside of the SWP. In the early 1960s it certainly wasn’t excluded in advance that the RT could win over a chunk of the cadre. Despite the leadership’s right-centrism, the SWP had not lost all of its revolutionary juices. At the same time, the RT had few illusions on how long they would be allowed to carry out the fight inside the party. The tired, aging Dobbs was growing increasingly irritable at the presence of critics, and he had the majority.

The RT was dealt a real blow when the miserable Tim Wohlforth, acting as Gerry Healy’s tool, provoked an unprincipled split in the tendency in 1962. Evidently the despicable Healy thought he still had a chance to keep the SWP in the IC, so he ordered the RT majority to recant their view that the SWP had become centrist. (Healy demanded the recantation despite his own July 1962 polemic against the SWP, “Trotskyism Betrayed.”) When the majority of the RT refused, Wohlforth and his partner Philips split from the RT. This was a crime on two counts: it not only demoralized and drove away some tendency supporters, it also made the RT look like a bunch of unserious, juvenile, professional factionalists in the eyes of many SWP members.

Wohlforth’s next service to Dobbs was to falsely accuse the RT of having a “split perspective” by selectively quoting from intra-tendency discussion drafts in a document submitted to the SWP internal bulletin. Dobbs, annoyed by the RT’s having managed to elect two delegates to the 1963 convention, found Wohlforth’s frame-up useful as a pretext. After a farcical Control Commission “investigation”—which only one elected member of the Control Commission, a hard majorityite, participated in—the outcome was hardly in doubt. In December 1963, five leaders of the RT were expelled for having a “hostile and disloyal attitude” toward the SWP. Dobbs summed up the majority’s own attitude in his arrogant declaration to the New York branch that “the majority is the party.”

Dobbs’ purge of the RT had been preceded by numerous other organizational abuses—the bureaucratic removal of the YSA leadership, provocative factional raids into minority tendency meetings, and the like, all documented in the Spartacist League’s Marxist Bulletin No. 4, Parts I and II. The RT consciously and deliberately abided by the then-existing SWP organizational rules, forcing Dobbs to change the statutes in order to justify his purge. Thus our abiding by the formal organizational rules pushed the Dobbsite majority to bring the rules into line with the evolving new rightward-moving political practices.

The 1965 Organizational Resolution
According to Breitman’s introduction, “the PC decided to submit a resolution on organizational principles to the 1965 convention....” But the PC didn’t just “decide” out of the blue: the National Committee authorized the drafting of this resolution in the same motion which expelled the leading RTers. The resolution (“The Organizational Character of the Socialist Workers Party”) was discussed and voted by the 1965 convention on the same agenda point which denied the expelled RT members even the right to appeal their expulsion. Fully one-third of the content of the 1965 organizational resolution is taken up with an explicit ex post facto justification of the RT’s expulsion. Breitman ignores these overwhelming facts. The SWP leadership decided to codify its bureaucratic treatment of the RT: this is what organizationally consummated the strangling of the party.

Stripped of the jumbles of paragraphs taken here and there from past SWP organizational resolutions, Dobbs’ document amounted to the destruction of the rights of any minority. Opposition to the majority line was equated with “disloyalty” to the party. In essence, the 1965 rules boil down to the following syllogism: (1) factions are permitted in the SWP; (2) factionalists are disloyal people; (3) disloyal people are expelled from the SWP. Needless to say, this document was to prove quite useful to Dobbs’ successors.

A party dedicated to proletarian revolution must demand discipline in action from its members as well as provide a fully democratic internal life. This allows cohesiveness while insuring that the organization’s line and tactics can be adjusted, in the light of past experience, to new situations. But when the party abandons a revolutionary program—as the SWP did around 1960—then the coupling between the two components of democratic centralism changes as well. When Dobbs purged the RT, it meant the eclipse of internal democracy by unbridled centralism. Indeed, the SWP after 1965 had tighter rules than the Bolsheviks during the Civil War.

That certainly wasn’t the historic norm—before 1963 a disciplined minority such as the RT could easily have been tolerated and in fact become part of a new generation of party leadership. The Trotskyist movement in the U.S. had a long experience with internal oppositions, uneven to be sure, but nothing like the later monolithic conception of Dobbs. The “textbook” case was the 1939-1940 fight with the Shachtmanites, who wanted to abandon the military defense of the Soviet degenerated workers state. This was a fight on fundamental principles; but despite the positions of the minority, Cannon did not move organizationally until the political issues were fully brought out and the minority had de facto split. At other times the leadership had been hard, as in 1935 with the uncontrollable Oehlerites who issued their own bulletin and refused to stop fighting again after the party had made its decision to enter the Socialist Party’s emerging left wing. In the mid-1940s on the other hand, in the case of the Goldman-Morrow group, the SWP leadership was very soft. Morrow was given a second chance to mend his ways even after he was caught openly giving verbal reports of SWP PC meetings to the Shachtmanites at a time when they were a significant opponent organization to the SWP.

Party case law, and its codification into resolutions, developed in the course of struggle, with the ups and downs of a living revolutionary movement. But the bottom line was that at each juncture, the party sought revolutionary solutions to the disputes—i.e., it stuck to its program. Centrally, it saw its task as constructing the revolutionary vanguard in the light of essential international and domestic experience. In that regard Cannon, as he points out repeatedly in the letters reprinted in “Don’t Strangle the Party,” had a great advantage—he was able to directly benefit from the example of the Bolshevik Revolution and from the internationalism of the Comintern in Lenin’s time, as well as his later collaboration with Trotsky.

The material assembled in “Don’t Strangle the Party” helps to round out Cannon’s literary legacy and it sheds some light on what has been a very shadowy matter—friction in the preceding period between Cannon and Farrell Dobbs. Dobbs took over the day-to-day administration of the SWP when Cannon moved to Los Angeles in 1952. Cannon was rumored to be unhappy with the SWP’s trajectory under Dobbs, who moved only very late to join the fight against the Pabloite revisionism of Cochran-Clarke. In the following period Cannon reportedly gave backhanded support to the grouping around Murry Weiss as against Dobbs and Tom Kerry. But by 1965, by Breitman’s account, Cannon didn’t even bother to raise his objections to the important, Dobbs-authored organizational resolution; by 1968 he had stopped writing to the party center at all.

Breitman buttresses his argument that the 1965 resolution meant no fundamental change in party democracy chiefly by what Cannon didn’t say on the subject. But Cannon in his later years of semi-retirement got pretty shaky politically (e.g., his early support for Swabeck on China) and in 1965 he was 75 years old. This dimension has to be taken into account when discussing a resolution to which, by Breitman’s own account, Cannon basically only acquiesced. While Cannon stood by, objecting once in a while as these letters show, the party he had led from its founding degenerated into a reformist, and correspondingly bureaucratic, shell.

Into the Abyss
In 1965, the rising ferment over the escalating U.S. imperialist military involvement in Vietnam presented the SWP leadership with the “mass movement” which would provide a full outlet for their accumulated reformist appetites. The SWP’s definitive overt leap from centrism to reformism came around the November 1965 antiwar conference in Washington, D.C., where the SWP attempted an (unsuccessful) organizational grab. In doing so, the SWP threw overboard the last remnants of class-struggle opposition to the war in favor of the reformist lie that a classless peace movement could stop the imperialist intervention in Vietnam. Richard Kirk, then still a member of the SWP NC, condemned the SWP’s wretched role at the November conference in a letter to the PC dated 13 December 1965:

“Here the party and youth carried on an unprincipled, disruptive and politically reformist struggle against the entire left wing of the antiwar movement. They disrupted the conference around tertiary organizational demands and ended in isolation and national disgrace. They established an indelible and deserved record for political conservatism and dead-end factionalism.”

Kirk had copies of his letter sent to his supporters on and off the NC, as well as to several majority supporters, including Larry Trainor. For this violation of “committee discipline” (which Cannon called a “non-existent law”) Kirk was censured by the February 1966 NC plenum. Breitman says in his preface that the “whole question” of discipline was “dropped” at this plenum. But Kirk’s criticisms, unlike Swabeck’s, cut too close to the SWP’s actual reformist practice. After the censure of Kirk the SWP leadership opened up an “investigation” of the entire Kirk-Kaye tendency, sending the bully Asher Harer to Seattle where the Fraserites had the majority. This action precipitated the resignation of the entire tendency.

It is clear that Dobbs felt much earlier that taking political disputes outside the NC was a violation of “normal party procedures” warranting disciplinary action. In early 1962—four years before Cannon opposed disciplining Arne Swabeck—Dobbs went after Tim Wohlforth for violating this norm. This was before Wohlforth split the RT, and he was the only minorityite on the Political Committee. When the RT submitted a document signed by Wohlforth and another member of the NC, plus ten other well-known comrades, Wohlforth was treated to a real browbeating by Dobbs, as recorded in the minutes of the 11 April 1962 PC meeting.

The whole notion of “committee discipline” is hardly new, as Cannon notes in his 8 February 1966 letter. In the early American CP it was mostly honored in the breach. But breach of such a norm cannot become the occasion for disciplinary action in a revolutionary party, which must allow for free political discourse between its leading members and the rank and file if the party convention is to make an informed decision on the disputed issues. We note that even Stalin’s guilt-ridden defense in Pravda did not invoke “committee discipline” against the Central Committee members who signed the Left Opposition’s “Platform of the 46” in October 1923.

The SWP’s qualitative descent into reformism occurred alongside the emergence of a new leadership configuration. Cannon was “promoted” to advisory status in 1965, and his agent Carl Feingold was eliminated forthwith. The Dobbs-Kerry leadership which had been administering the party since 1952 didn’t last much longer—they were old and tired. The intermediate layer—40-year-olds like Nat Weinstein, Ed Shaw and Clifton DeBerry—were mediocre at very best. And the SWP had purged their layer of revolutionary-minded youth when they booted out the RT. So they were pretty much stuck with Barnes, Barry Sheppard, Doug and Linda Jenness, Larry Seigle, Mary-Alice Waters, Peter Camejo, et al. These were political animals of quite another sort—unlike even the lackluster 40-year-olds who at least had some experience with the old SWP and its trade-union work, the Barnesites had no organic connection to the party’s revolutionary past. They had come to the SWP during the period of its centrist degeneration and were recruited from the petty-bourgeois student milieu. Further, their first taste of power came during the RT fight when Dobbs seized control of the YSA, and Barnes, Sheppard and Camejo were dropped into the youth leadership. The Barnes clique certainly didn’t learn Trotskyist politics—but Dobbs did give them the tools to “deal” with oppositionists.

The Barnesite Conspiracy
Early on the Barnesites had a sense of us vs. them regarding the older SWP cadre who retained at least a sentimental attachment to Trotskyism, albeit diluted. Joseph Hansen was the quintessential old-timer—he had been Trotsky’s personal secretary from 1937-1940 and the living link between Cannon and Trotsky. An able polemicist, Hansen was the SWP’s principal international spokesman during and after the 1963 reunification with the Pabloites (in this role he had earned the psychotic enmity of Gerry Healy who later waged an international slander campaign against Hansen as an “accomplice” to the assassination of Trotsky and an agent of the GPU, FBI, etc.). Hansen had a real base of support among the cadre he had trained on the staff of the SWP’s journal, Intercontinental Press. So Barnes & Co. simply eased the older cadre out of power by shunting them into “advisory” status on the party’s leading committees. By the mid-1970s, the Barnesites had secured control and the advisory bodies were dissolved. Later, the Barnesites would gloat over how easily and adroitly they eased out the old-timers. Mary-Alice Waters in a May 1985 report to the SWP NC enthused:

“Because of the strengths of the party leadership, we made it through the decade of the 1970s and into the 1980s before any section of older cadres tried to claim the mantle of age to justify refusal to be disciplined.... The split that came to a head in 1982-83 was, in part, a split we had prevented year after year throughout the 1970s as we made the transition.... When some individuals who left the party last year tried to turn it into an ‘old timers’ revolt, it was too late

—SWP Information Bulletin No. 2, June 1985, quoted in FIT’s Bulletin in Defense of Marxism No. 22, September 1985

Hansen’s death in early 1979 was very convenient for the Barnes clique: it rid them of a formidable potential internal opponent at a time when their leadership was more than a little vulnerable to attack. Party membership was on the wane—the antiwar movement from which the SWP had recruited significantly had long since petered out. Barnes’ forays into other areas had been a disaster. “Consistent feminism” hadn’t led to socialism—instead the SWP experienced the hardly unforeseeable redbaiting of its fraction in the bourgeois-feminist National Organization for Women. The much-vaunted “turn” to industry fared no better—it recruited next to no workers while simultaneously driving out many of the petty-bourgeois recruits from the 1960s and 1970s.

The Barnesite epigones moved into high gear in 1980: they were the “secret factionalists” and they certainly were part of a conspiracy. The FIT is right on that score. The inside story of the SWP in the early 1980s is certainly one of corridor gossip, the lining up of traitors, the marking of those who didn’t sneer at Trotsky in private. The Barnes gang engaged in provocations designed to push the old cadre into opposition—Doug Jenness’ Militant articles attacking Trotsky’s analysis of the Russian Revolution are an example. When Breitman, Steve Bloom, Frank Lovell, Nat Weinstein and Lynn Henderson timidly voiced their objections, Barnes & Co. framed them up and blackjacked them with the 1965 organizational rules—for which incidentally Breitman, Lovell and Weinstein had all voted. Those now grouped in the FIT, SU and SA were the victims of a calculated purge—it is very difficult to believe that the enormous, fine-print “List of Splitters” in the January 1984 Party Organizer hadn’t been drawn up long, long before. In classic Stalinist fashion, Barnes first purged, then submitted the planned line change to the remaining faithful hand-raisers.

The Two-Tier Conception of Party Membership
After reading “Don’t Strangle the Party” one would believe that in the period after Swabeck’s expulsion the SWP was virtually opposition free—until the Barnes gang suddenly decided to junk Trotskyism in 1980. But this is far from the case. The RT expulsion had not rid the SWP of all leftist elements and at least some of the recruits gained after 1965 believed that the SWP had something to do with revolutionary socialism.

In the early 1970s a myriad of often overlapping oppositions arose in the SWP—the Proletarian Orientation Tendency (POT), the Leninist Faction (LF), the Communist Tendency, the Revolutionary Internationalist Tendency (RIT), the Internationalist Tendency (IT)—and none of them got the kid-gloves treatment reserved for old-time NCers like Arne Swabeck (see “Memories of a 1970s SWP Oppositionist,” page 30). All of these oppositions consisted for the most part of relatively newer members and they were viewed as unruly kids who were disloyal and didn’t belong in the party anyway.

Breitman and the FIT do not see the systematic brutalization of every SWP opposition after 1963. Implicit in both Cannon’s material and the Breitman introduction is the actual two-tier conception of party membership which operated in the SWP from 1960 to 1980. There was, in fact, one set of rules for those people with standing—those who had been around and on the NC for a while—and quite another set for the people who hadn’t. Among the mass of oppositions in the 1963 SWP the RT was singled out for expulsion because its fight for the historic revolutionary program of the SWP was an extreme embarrassment to Dobbs.

In 1974 the SWP expelled 115 members of the Internationalist Tendency from the party and the YSA— the largest “split” in the SWP since 1953. At the time, the SWP was embroiled in a desultory faction fight with the Mandel-led tendency in the USec. One of the hot issues was guerrilla warfare, one of the points of unity in 1963. The SWP had abandoned its brief pro-guerrilla enthusing in favor of abject social-democratic reformism, but Mandel remained a vicarious “guerrilla,” and the IT supported him. The United States government, in the form of the House Internal Security Subcommittee, targeted Mandel’s USec and the IT in particular as “terrorists.” To the Barnesites this was the kiss of death for the IT. The SWP’s “Watersuit” against the U.S. imperialist spy agencies’ decades-long surveillance of the SWP was then under way and the last thing Barnes wanted was a clot inside the SWP tainted with the suggestion of “terrorism.” So the IT was declared to be a “separate rival party” by PC diktat and summarily expelled—on the Fourth of July 1974! The SWP’s own internal bulletins on the purge (including a list of ITers’ pseudonyms) showed up in court as the showpiece of the SWP’s attempt to demonstrate its “respectability” before the bourgeoisie. The significance of this patriotic purge was not lost on the federal judge:

“There was never anything, in my view, beyond the most tenuous suggestion of a possible implication of violence in the United States. In view of the ouster of the minority faction, I believe that tenuous suggestion has been basically eliminated.”

The IT was offered up to the government by Barnes & Co. on the specious hope that the federal court would recognize the SWP’s right to practice its weird brand of reformism without the interference, infiltration and intrusion of the FBI. Years later the judge has yet to announce his verdict, but the verdict of history is clear: Barnes’ SWP is a party which the U.S. capitalist class has truly no reason to fear.

In the “Watersuit” trial, the SWP underscored its vindictive hatred for the remnants of the leftist IT when, in 1981, it slandered ex-ITer Hedda Garza as a government fink, based on an FBI claim that Garza had met privately with a government attorney. The SWP aggressively retailed this disgraceful lie in the Militant and tried to silence the few who protested inside the SWP by making the ludicrous claim that “district attorneys don’t lie.” The Spartacist League protested this gratuitous slander of a socialist comrade in our detailed press coverage of the “Watersuit” (see especially “Reformism on Trial,” Workers Vanguard No. 286, 31 July 1981). Our press documented the SWP’s reformist assurances that the party’s legalism was in no way “contravened” by anything Lenin or Trotsky might have written, the suggestions that Nicaraguan pluralism or even American “checks and balances” rather than the Russian Revolution were the SWP’s model, the vicious slander of Garza solely because she used to sometimes hang around with USec leaders. We protested the violation of SWP members’ rights, facilitated by the panicky incompetence of the SWP, which in a touching display of faith in the government handed over party members’ names and international comrades’ pseudonyms, then turned around and in response to demands for financial information claimed the party had destroyed its own financial records. We wrote that the “Watersuit” fully displayed not only the SWP’s quirky reformist politics but the organizational consequences of having driven out of party influence the experienced cadres who, despite the political erosion, would still have known how to competently administer a legal case. The same lack was evident again in the SWP’s initial public non-response to the dangerous Gelfand suit (where a Healyite agent appealed to the government to intervene in the SWP’s internal life to restore him to membership), which the SWP treated like a guilty secret until the SL press exposed the Healyites’ organization-busting gambit and called for anti-sectarian support to the SWP against Gelfand.

Cannon’s 1966 speech refers to the SWP’s “capacity to attract the young” as a sign of its vitality. But from 1963 on, the SWP under Farrell Dobbs and Tom Kerry (and later under Barnes & Co.) systematically purged those youth who thought they were joining some kind of revolutionary Trotskyist party. The Spartacist League won some of these elements out of the RIT, LF and IT on the basis of the Trotskyist program for which it had fought since its inception as the RT. By 1980 all that was left of the revolutionary SWP was its initials—and those few old-timers whom Barnes expelled when he repudiated Trotskyism.

We wonder whether the concern Cannon expresses in his letter to Reba Hansen about “any possible proposal to weaken the constitutional provision about the absolute right of suspended or expelled members to appeal to the convention” reflected support to SWP PC member George Weissman’s fight to hear the RT’s appeal at the 1965 convention. Weissman’s motion to give the RT members time to present their case was only narrowly defeated by a vote of 32 to 24. In any case the attempt to uphold the RT’s formal rights to appeal in 1965 was a gesture. While every oppositional current in the SWP had opposed the expulsion, the majority of the cadre—including Weissman and Cannon—supported it. Weissman, who wrote a powerful protest against his own expulsion from the SWP, was a member of the FIT at the time of his death last year (see our obituary in Workers Vanguard No. 382, 28 June 1985).

Yet the letters and speech in “Don’t Strangle the Party” carry the clear implication that Cannon didn’t much like where the SWP was going in the mid-1960s. We mentioned earlier the rumored friction between Cannon and Dobbs. We have to say here that Dobbs and Tom Kerry, after groping around, groomed Barnes and his cohorts as their replacements. Breitman says nothing about that. Cannon’s last letters certainly strongly support our contention that the SWP’s renunciation of Trotskyism didn’t just fall from the skies in 1982. We recall that by the 1981 SWP convention Tom Kerry was screaming in impotent rage at Barnes and his crew of hacks. How much did Kerry reflect the views of his former partner, Dobbs? It’s hard to tell. In a democratic party the disputes are all in the internal bulletins. In the bureaucratic post-1963 SWP the real stuff of party internal life happened behind the scenes.

FIT—Blinded by Centrism
After their expulsions, the veteran comrades of the ex-SWP milieu found themselves unceremoniously ejected from the party’s public events and slandered as “disrupters.” Indignant at being deprived of their democratic rights as members of the socialist public, by a party to which many had devoted decades of service, the FIT protested publicly, including claiming that this was the first time in the SWP’s history that people had been excluded from its “public” events because of their political views. Yet the FIT knows different. Indeed, in the mid-70s, FIT leader Frank Lovell had prevented the SWP San Francisco branch from excluding Spartacists from a Militant Forum. Informed that the exclusion of Spartacists was standard SWP policy, Lovell retorted that after all his years of addressing democratically organized public meetings he wasn’t about to start excluding people now. This defense of workers democracy should be a source of pride for Lovell and the FIT, but instead they are constrained to forget it since the incident points clearly to the decisive break in the SWP’s revolutionary continuity having occurred much earlier than the FIT is willing to look. The FIT’s view that Barnes’ party remained the revolutionary SWP until very lately in fact plays into the hands of currents among the ex-SWP oppositionists like Alan Wald, who uses atrocities of Barnes’ party over two decades to buttress his case that Trotskyism itself has failed and should be dumped in favor of regroupments with “state capitalist” formations.

The omissions in Breitman’s introduction are not the result of cynicism or willful disingenuousness. Breitman and the FIT literally can’t see what happened to the SWP because they are blinded by their centrist politics. They long for a return to the SWP of the 1960s and 1970s, when their popular-frontist antiwar work garnered a wave of recruits and Joe Hansen wrote so beautifully, proving that the SWP’s support to Castro was consistent with this or that Comintern resolution. To anyone who at the time doubted the SWP’s attachment to Trotsky, the old-timers could proudly point to the party’s efforts in collecting, editing and publishing Trotsky’s and Cannon’s writings.

Breitman certainly deserves central credit in that effort, the results of which today educationally arm the members of the Spartacist tendency. Yet it was Breitman himself who proposed dropping the SWP’s designation as “Trotskyist” in a letter to the NC dated 6 April 1965:

“On the whole, the label ‘Trotskyist’ is a handicap, not an asset. To new people it gives the impression that we are some kind of cult, creating unnecessary obstacles to reaching them with our program, especially rebellious youth who are suspicious of cults.”

This proposal was a resurrection of one made by Cannon in 1951, but Cannon scrapped it during the Cochran-Clarke fight when the minority came out with the slogan, “Junk the Old Trotskyism.” Breitman was undoubtedly more comfortable with Cannon’s 1951 rightist flinch than with other thoughts of Cannon. Cannon never excluded the possibility that the American workers would bypass a reformist labor party dominated by the conservative trade-union tops and come directly to revolutionary consciousness in the heat of struggle. Such an idea is literally inconceivable to both today’s SWP and the FIT.

The FIT sees the crux of the problem in Barnes’ supposedly “new” orientation to Castroism, beginning in 1979. As we have shown, the SWP’s decisive adaptation to Castro began much earlier than that. But something did happen in 1979—the Sandinistas took power in Nicaragua. This prompted Barnes to offer the idiotic thought that the SWP could make the big time internationally by cutting a deal with Managua. All that allegedly stood in the way was the old baggage of Trotskyism and its aged centrist supporters still in the SWP. And the Barnesites weren’t part of the “old guard” who tacitly understood, however wrongly, that the 1965 organizational rules wouldn’t be used against them.

Breitman’s failure to associate himself with a revolutionary program left him incapable of effectively combating the Barnesite epigones during his brief internal opposition, or even understanding his subsequent expulsion. His tragic end—kicked out of the party which he had loyally served for close to half a century—is reminiscent of others who, lacking a sufficient program, couldn’t understand what hit them. Leopold Trepper, the heroic Polish Communist who led the Soviet intelligence network in Nazi-occupied Belgium and France during World War II, spoke movingly as one of the many who saw the flame of Bolshevik Revolution smothered by Stalin:

“Today, the Trotskyites have a right to accuse those who once howled along with the wolves. Let them not forget, however, that they had the enormous advantage over us of having a coherent political system capable of replacing Stalinism. They had something to cling to in the midst of their profound distress at seeing the revolution betrayed. They did not ‘confess,’ for they knew that their confession would serve neither the party nor socialism.”

—The Great Game, 1977

Breitman noted that, in opposing disciplinary action against Swabeck, Cannon may have looked “a little farther ahead than most of the NC members.” Cannon also foretold the possibility that the SWP would not be capable of meeting its revolutionary obligations:

“We know that our party, as at present constituted, is not ordained. We are human, and therefore capable of error and of failure. But if we fail; if we ossify into sectarianism, or degenerate along the lines of opportunism, or succumb to the pressures of our times and let history pass us by—it would simply mean that others, picking up the program and taking hold of the thread of Marxist continuity, would have to create another party of the same type as the SWP.”

—“Concluding Speech at the May Plenum,” 31 May 1953

Cannon clung to the SWP through its degeneration, but the Revolutionary Tendency took hold of the thread of Marxist continuity, based on the heritage of Cannon and the revolutionary SWP. As opposed to the sentimental looking-back, with centrist blinders, of the FIT, we look forward with the confidence that we are the continuators of revolutionary Marxism in the United States, and internationally.



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Memories of a 1960s SWP Oppositionist
While preparing our review of “Don’t Strangle the Party,” the Spartacist Editorial Board received the following letter from comrade Al Nelson, who was a young member of the Revolutionary Tendency (RT) of the Socialist Workers Party (SWP). Comrade Nelson’s letter has been edited for publication.



When I joined the SWP in February 1962 the New York Organizer, Carl Feingold, cautioned me that I had a “major difference” with the SWP (the nature of the Cuban Revolution) and that of course I would not be expected to speak in public or do other work where Cuba was involved. This projected RT supporters as second-class members and implied an inability to abide by discipline. The SWP soon moved to keep known RT supporters in the youth group, the Young Socialist Alliance (YSA), out of the SWP. When Dave K. was kept out of the SWP, the reason cited was that he was not “active enough.” Jim Robertson, a leader of the RT, was a member of the New York local Executive Committee later in 1962 and he objected to this policy.

When I joined the YSA in the fall of 1961 there was a general policy of social ostracism toward minority supporters that extended to brand-new YSA members, who were lined up against the minority immediately—they were warned to avoid us. The leadership, especially the more factionally-crazed New York YSA leadership, tried as much as possible to prevent RT members from working in public arenas. We were criticized as “free agents” when we took part in pickets or demonstrations without “consultation” with the branch leadership. RT supporter Roger A. was eventually expelled in February 1964 for taking part in picketing the Greek Queen because, in so doing, he “consciously and arrogantly violate[d] party discipline.” Shirley Stoute, a black RT member, was forbidden to work in the civil rights movement in the South in the summer of 1962. She then received a personal invitation from SNCC leader James Forman, which the SWP could not refuse. Shirley and Steve Fox went to the South, followed by Pete Camejo and Ken Schulman specifically to spy on Shirley and report back to New York.

Shirley was eventually told to return to New York for a YSA National Committee (NC) plenum in September 1962. Then she was told that she could not return to the South and was under discipline not to reveal the reasons why to SNCC! She was merely to send for her belongings.

On 28 January 1963, in an obvious factional provocation, two young members of the majority “raided” a private RT discussion meeting. I made an informal protest the next day to the National Organization Secretary Tom Kerry, who seemed surprised. But the PC decided to cover for Carl Feingold, who had engineered the raid, and on 2 February 1963 passed a motion by Dobbs and Kerry endorsing Kerry’s statement at the New York branch meeting that the RT was violating party discussion procedures by having meetings at all before the formal pre-conference discussion period. Thus the majority leadership eliminated the distinction between private and party discussion. In response we wrote, “For the Right of Organized Tendencies to Exist Within the Party.”

Wohlforth published accusations against us as splitters in the party discussion bulletin in June 1963; two days later we replied to his lies with “Discipline and Truth,” submitting it just under the bulletin deadline. Nearly one-third of the SWP was in political opposition on the eve of the 1963 convention. Barry Sheppard, Camejo and others predicted gleefully that the ax would fall on the RT at the convention. We heard later that Myra Tanner Weiss warned Cannon not to expel us at the convention or she would go public. Tom Kerry denounced us on the floor of the convention for being “disloyal.” This was cited later as evidence of “suspicion” to warrant our expulsions. Robertson was kept off the National Committee and the Political Committee, which became basically majority bodies.

The Control Commission convened in August, following the convention, to investigate Wohlforth’s charges against us. All RT supporters in New York were called for tape-recorded interrogations. Robertson, Mage, White, Harper and Ireland were suspended by the PC in October and expelled at an NC plenum in December for “disloyal conduct” though no violations of discipline were alleged or proved.

On 9 January 1964, a plenum report centering on the expulsions was made to the New York branch. The report included some self-criticism on the public positions of the SWP when Kennedy was killed—these were called “errors in formulation.” The expulsions were described as a big step, aimed not only at the Robertson tendency. “Wild” branch meetings were cited. “Loyalty” to the party was now to be a prerequisite for party membership. The expulsions were intended to affirm what kind of party the SWP was. This internal situation was allowed to develop so long, the report said, because the SWP was just coming out of isolation—it had become lax. Now the party was making a turn; no more leaning over backwards. It was time to tighten up.

When Doug Gorden (Swabeckite) denounced the “frame-up charges” from the floor, Nat Weinstein, the New York organizer, said that the party would no longer permit the NC to be attacked in that way. He said this was a final warning and proposed that Doug be censured by the Executive Committee—reaffirming Dobbs’ statement that “the majority is the party.” Various minorities objected during the discussion. In his summary remarks Weinstein stated that this was an “information report” and that NC decisions could not be changed until the next convention.

On 20 February 1964, the first issue of Spartacist was sold outside the Thursday night New York branch meeting by Jim Robertson. It seemed that nearly everyone in the meeting was reading a copy. A furious Weinstein took the floor and stated that with the publication of Spartacist the Robertson group had become an “enemy of the party” and that no collaboration by any party member with Spartacist would be permitted, nor would any expression of sympathy for their ideas be tolerated (this “sympathy for ideas” clause was deleted from the later formal charges against the remaining RT supporters). Sympathizers of those expelled were to be viewed with suspicion and closely scrutinized. They would be “on trial.”

Weinstein’s report was put to a vote: 31 were for, 5 against (all RT supporters) and 6 abstained (that was the Weissites and Swabeck supporters). Following the vote Weinstein declared that he wanted to know why these comrades voted against, and said that there would be an investigation.

As I recall, this was a particularly hysterical meeting. After the meeting adjourned various comrades were screaming at each other. Fred Halstead was screaming at me, “If you don’t like it why don’t you just leave!” To which I and others would reply, “No! You’d like that. We intend to stay and continue to fight for our positions.”

In general, the tenor in the New York SWP branch meetings after the report on the December expulsions was “love it or leave it.” But we acted as model members, doing more than our share of the work, paying dues promptly, etc. It drove them mad.

On 25 February 1964 I and the other four RT supporters received a formal notice of charges based on our vote against Weinstein’s report. We were notified that the trial was set for March 2. The “trial” was conducted by an expanded New York branch Executive Committee composed entirely of majority supporters. On March 5 the conclusions of this all-majority “trial body” were reported to the branch by Nat Weinstein. He tried to insist that the expulsions were “absolutely not for ideas.” We expel people for acts, he claimed, and then cited three “acts”: the intra-tendency discussion document cited by Wohlforth; our vote against Weinstein’s report to the branch; the publication of attacks on the SWP (i.e., Spartacist) and the “approval” of this by the remaining RTers.

There were about 60 people at this meeting, a large turnout. The Weissites were particularly incensed. Myra Weiss gave an eloquent speech in defense of the right of organized tendencies to exist. She defended the publication of Spartacist, blamed the majority for the whole situation, and admitted that she had given her PC motion against RT expulsions (reprinted in Spartacist No. 1) to the leading RTers when they were still party members. She intended to vote “No” on Weinstein’s report. A number of majority speakers warned Myra to stay out of this and go back to the PC where she belonged.

Tim Wohlforth was at this meeting. He said he opposed expulsion for ideas—and then went on to declare that the RT’s ideas were “alien,” that we were “destroying Trotskyism,” and attacked us for accepting support for our democratic rights in the party from the Weissites and Swabeckites.

The vote to expel the five of us was: 44 for, 14 against with one abstention and one not voting. These expulsions cleaned the RT out of the SWP in New York. However, seven RTers including some of those just expelled from the SWP were still members of the New York YSA. Some of us were very visible active Spartacists and all of us were open supporters of Spartacist views. We worked with Progressive Labor (PL) and in the Congress of Racial Equality (rent strike work). RT member Shirley Stoute was on the YSA NC and a member of the SWP in Philadelphia.

This situation in the YSA wasn’t going to last long. But the dual membership was permitted by a provision (which Jim Robertson had opposed at the founding YSA Convention) that permitted YSAers to be members of “any adult socialist party.” Barry Sheppard was YSA national chairman and Peter Camejo was the national secretary. Jack Barnes was New York YSA Organizer. A lovely crew.

Their method of seeking our expulsion was very clumsy. On 2 May 1964 several of us were part of a joint defense guard with PL for a demonstration. The YSA was nominally taking part in this. Before the march Barry Sheppard approached three of us to carry YSA signs. We declined, stating that we already had assignments as Spartacist supporters on the defense guard. Several days later we received notification of charges that we had “deliberately violated discipline” by refusing assignments given out the morning of May 2 at a YSA meeting (not true). A trial before the NY YSA local was scheduled for May 30. In addition, as an NC member, I would be tried by the National Executive Committee (NEC) following the local trial. It was all very contrived—individual acts of indiscipline. Nothing to do with political purges in the SWP of course!

Before the trial I wrote up and mimeoed a “Trial Circular” which blew their case out of the water. This was distributed to the local members, many of whom were very new. It gave a history of the origins of the RT and the political expulsions from the SWP. It denounced the fraudulent charges against us as part of a continuing attempt to turn the YSA into an instrument of the SWP majority in violation of the historical norms of youth-party relations as described by the SWP itself (see Murry Weiss’ letter in Marxist Bulletin No. 7, “The Leninist Position on Youth-Party Relations”).

A number of new members objected to the proceedings and wanted to know if what was in the “Circular” was true. It wasn’t going over. Barnes got up and denounced the circular itself for claiming that the YSA was controlled by the SWP. He said the circular was a “fink” document and these people are “objective agents” of the FBI! Then the despicable Freddy Mazelis—Wohlforth’s lieutenant—came to the rescue of the majority leadership. He proceeded to offer a rationale for political expulsions, arguing that since we had major differences with the SWP and YSA there was no way we could be disciplined members of the YSA. The expulsions carried.

On 5 September 1964 we appealed to a YSA NC plenum. The plenum upheld our expulsions and furthermore expelled five other RTers including Shirley Stoute. The only “charges” against the five new expellees was their “support to Spartacist.” It was simply a summary political expulsion of a whole group. Shirley was criticized for going to Cuba “without permission”! Following the plenum Shirley had to return to Philadelphia, where Dobbs had instructed the SWP branch to put her on trial (the “charges” are in Spartacist No. 3). She was expelled. It bothers me that after all these years comrade Breitman cannot admit the truth: that the expulsions of the RT marked the crossroads for the SWP; that it was wrong to have gone along with all this crap. After all, in defending our tendency we defended Breitman’s rights too, then and in the future. The majority is not the party! Democratic centralism is the organizational method of the revolutionary (insurrectionary) party. It serves only the revolutionary program. And there’s the rub.

—Originally dated 18 March 1986

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Memories of a 1970s Oppositionist
White preparing our review of “Don’t Strangle the Party,” the Spartacist Editorial Board received the following letter from comrade Sam H., a former member of the Leninist Faction of the Socialist Workers Party, now a supporter of the Spartacist League. Comrade Sam’s letter has been edited for publication.

I became a contact of the SWP in 1969 during my four-year hitch in the Air Force, and joined the Madison Young Socialist Alliance (YSA) in June 1970, one month after I was discharged. My decision to join was based on reading Cannon’s Socialism on Trial, a selected works by Trotsky, and on my understanding of the Minneapolis Teamster strikes in 1934. The Madison YSA was a left-talking Mandelite [i.e., followers of United Secretariat leader Ernest Mandel] branch that was essentially led by the Proletarian Orientation Tendency (POT).

So while I thought I was joining the SWP of 1938 I began wondering why there were no trade-union fractions. Why was I one of the few union members in the local organization? I began pressing the branch leaders on this and one day I was led into one of their apartments to read the POT’s 1969 document, “On Sending Young Comrades into the Trade Unions.” I then realized that there was an impending faction fight inside the SWP and I quickly sided with the POT.

The 1971 SWP Convention turned out to be the POT’s only coordinated fight and I’m sorry I wasn’t there. The pre-conference discussion produced 30 or more bulletins and my most vivid memory from the returning Madison delegates was Barry Sheppard’s admonition at the end of the convention. The POT delegates were roundly defeated vote-wise. Since 1961 the party members functioned as a fraction within the youth so Sheppard’s admonition at the final Session was, “And there will be no wrecking job in the youth, comrades!”

Sheppard was calling POT supporters to task: they had better obey the party statutes or else. The POT challenged the party’s orientation but had no counterposed political program, so their intervention suffered dramatically. The POT essentially agreed with the SWP majority’s resolutions on the antiwar movement, black question, feminism, etc. So they were politically disarmed from engaging in political combat with the reformist Barnes clique.

The Mandelite POT was never a programmatically counterposed faction. They saw themselves as a dissident “tendency”—loyal, but with differences. I remember the first internal class I gave was on “democratic centralism.” The POT leaders who helped me to prepare this class were in political solidarity with the 1965 org rules [“The Organizational Character of the Socialist Workers Party”] and the RT expulsion. The Spartacist League (SL) was not in Madison at that time so I had never seen us in action before. I dutifully repeated the common SWP refrain that the “Robertsonites” were expelled for “double-recruiting” and the Madison YSA branch simply accepted this as orthodox SWP history.

The POT leaders never challenged these 1965 org rules so they were condemned to live under them. We actually believed that you only discuss major political questions for three months every two years (the pre-conference discussion period). We skirted this in Madison on a number of occasions but I remember attending branch meetings in Chicago where, whenever a well-intentioned POTer would raise tactical differences with the SWP’s wretched pacifist line on the Vietnam War, a majorityite hack would quickly take the floor and say, “This discussion is taking on the character of a pre-conference discussion and this is not the proper time nor place for this.” I heard this over and over again!

The bottom line is that the POT leadership thought we could bring the reformist SWP line to the working class and that would make a difference. So while bemoaning the Barnes leadership’s undemocratic functioning they never challenged the political program that the organizational abuses flowed from. The American POT was an example of the wretched Mandelites’ refusal to build any serious opposition to Barnes’ SWP.

How rotten the POT was became clear to me at the 1971 Houston YSA Convention. I was one of the few pro-POT delegates, elected by the Milwaukee YSA. The big issue at the convention was the removal of a POT YSAer from the youth National Committee. It was clear that this guy was being dumped because the Barnesites were starting to clean house in the youth. This was one of the rare periods that you could raise differences, but the POT was acting in complete accordance with Sheppard’s warning against monkeying around with the youth. Not only was I instructed not to raise political differences on the convention floor but I was also instructed not to fight the purge on the basis of the comrade’s political views. I was given the unenviable task of taking the floor and simply asserting that the Nominating Commission had not provided a convincing enough case that this comrade’s functioning had gone downhill. I did place the POT YSAer’s name in nomination and was later congratulated by POTers as being the first person to ever challenge a YSA nominating slate. I don’t know if that’s true; I certainly didn’t feel proud. I felt that we ducked the political fight on the right of minorities to exist and maintain their political views. Luckily for me the SL had a table up at the convention so I got to read Workers Vanguard and took home with me a collection of Marxist Bulletins. It was my first contact with the SL.

On the last day of the convention I did get to talk to a comrade from Boston who couldn’t help but notice how pissed off I was at the POT. This became my first contact with the developing Leninist Faction (LF) which I quickly joined. The history of the LF is well documented in Spartacist No. 21. My resignation letter from the LF (co-signed by Dave E., Pam E. and Tom T.) appeared in Workers Vanguard No. 14.

Reading “Don’t Strangle the Party” and thinking about this letter has certainly jogged my memory and put these events in a clearer light. In the POT we had to put up with discussion only three months every two years regardless of what was happening in the world. A tendency was a “temporary” formation that was supposed to disband after you got your ass kicked at a convention. Factions were disloyal. To be an oppositionist during this time you had to deal with a good dose of paranoia and get nothing but crap from the Barnes leadership. When I returned from the Houston YSA convention a Barnesite hack was virtually sitting on the doorstep ordering the local Executive Committee (all of whom were POT supporters) to pack their bags and leave town. Branches like Milwaukee were destroyed while Barnes supporters were moved around the country to achieve mechanical branch majorities.

—Originally dated 19 April 1986