Showing posts with label guerilla warfare. Show all posts
Showing posts with label guerilla warfare. Show all posts

Monday, March 14, 2016

*Films To While the Class Struggle By- What Is The Left?- “Guerilla: The Taking Of Patty Hearst”

Click on the title to link to the first part of a "YouTube" film clip of "Guerilla: The Taking Of Patty Hearst".

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin

DVD Review

Guerilla: The Taking Of Patty Hearst, Patty Hearst, Cinque, Bill and Emily Harris and other members of the SLA, directed by Robert Stone, 2004


Some films reviewed in this space are offered with the idea that viewing them will given the reader, especially the younger reader or those who are not familiar with the tumultuous events of the period, a fairly positive sense of what it was like to live through the turbulent 1960s and the early 1970s, the high water mark for the last time that we had the “monster” of American imperialism on the run or so we thought. A prime example of that type of review was one that I did a while back on the Black Panthers. Another more recent one was the animated/ documentary film footage provided in “Chicago 10”. Other film reviews are offered to be more thought-provoking or just plain provocative. The film under review, "Guerilla: The Taking Of Patty Hearst", is of the latter type.

This film does a good job of presenting the actual events around the kidnapping of the Hearst newspaper heiress, Patty Hearst, by the upstart and then unknown Symbionese Liberation Army (SLA) in the waning days of the militant leftist movement after the practical (in American terms) withdrawal from Vietnam War, through archival film footage, interviews and commenting by surviving members of the organization, reporters who covered the event, officials who were involved in the investigation and others with something to say about the matter. The startling, and perhaps sometimes bizarre train of events is well documented: the inexplicable murder of the Oakland Superintendent Marcus Foster; the kidnapping of UC/Berkeley college student Hearst; the ransom demand of food for the hungry of Oakland in exchange for her release that in turn ran amok; the abrupt change in the case with the apparent adaptive conversion by Hearst to the SLA cause; a serious of robberies including one in which a teller was killed; the massive, seemingly never-ending, on-going hunt for the SLA in the aftermath of that action: the widely viewed 'real time' police assault on an SLA “safe-house” that netted the leader, Cinque: the subsequent off-handed capture of new leaders Bill and Emily Harris and Patty Hearst; and, the subsequent trials, including Patty’s commutation of sentence. All in all, if you want a refresher course on the case it is all there for you.

However, above I characterized this as a thought-provoking film, and for my purposes that means what are the lessons to be learned from the experience, if any. I have tried to telegraph that concern by the phrase in the title “What is the Left?” and by the way I presented the story line in the last paragraph. So what is my problem some thirty odd years after the dust has settled on the case, which also preoccupied me at the time as well. Just this. Was the defense of the SLA then a matter of a leftist's duty, an important question to those of us on the left who take such matters seriously.

Among the things that this reviewer stands for, in addition to adherent to the teachings of Marx, Lenin and Trotsky and their progeny can be summed up in the slogan of the old Industrial Workers Of The World (IWW, Wobblies)- “an injury to one, is any injury to all”. I, thus, stand in that tradition, that of the old Communist Party-led International Labor Defense, and of later groups like the one I support today, the Partisan Defense Committee. The premise underlying that slogan is that it is very much in the interest of the international working class and of the left that we defend, and defend vigorously and with all the resources we are able to muster, every individual militant and group that falls under that umbrella. Going back to that period I defended, for example, such groups as the Weatherman (Weatherpeople?) and other guerilla-oriented organizations on the American left, whole-heartedly fought under the banner of the United Front Against Fascism to defend the Black Panthers against the governmental onslaught that they faced, and the brothers and sisters of what became known as the Ohio Seven. I did not defend, nor call for the defense, of the SLA.

Why? None of the leftist groups listed above were exactly popular in the broader population, including the left itself, so that is not the question. The serious question that I faced at that time was this- "Who are these people?" Weathermen I knew their politics and their left lineage, and some sympathizers personally. I knew their political history, where they came from and their foibles. Panthers, after the thaw of their 'go-it-alone' heavily black nationalist period, when whites could again talk to young blacks without having to watch their backs, stayed at the commune that I lived in back in those California days. And were gladly welcome. Believe me I knew who they were and where they came from. I could go on and on about the local collectives, communes, etc. that sprouted up like wheat in those days and that I helped defend.

But as the late Hunter S. Thompson noted toward the end of his drug-crazed saga of weirdness and blow back, “Fear and Loathing In Las Vegas”, there was a point in the very late 1960s where one could sense that the victory that seemed so near, and so righteously fought for, was slipping away. I might have held onto the dream a little longer that others, and than I should have but there you have it. And that is the point. Others, who faced that same sense that we had “lost” or that ill-thought out exemplary actions or whatever would turn things around started to get a little crazy. To speak nothing of isolating themselves and staying isolated from the harsh realities of Nixon’s America. Some went to the country or the commune, others dropped away. Still others went back to the ancient tradition of nilihism.

That is the way that I looked at the actions of the SLA. The group had no known history, as a group. When it surfaced it had all the verbiage of anti-imperialism that many students and leftists spouted at the times. Hell, I had a girlfriend then who, in the end, was nothing but a garden-variety pacifist who had the whole lingo down better than I did at the time, a time when I was just turning to Marxism. Hell, in some towns in this country you couldn’t get anywhere on campus, even campaigning for some useless bourgeois candidate on the make without the obligatory “right on” or other gesture signifying the language of “youth nation”.

Moreover, on the senseless killing of the Oakland school superintendent, the Patty Hearst action and subsequent bank robberies seemed well beyond the pale. Especially the logic of kidnapping Patty on the basis of her biological relationship to her family. Left politics cannot work that way. If bourgeois, or their children, get in our way that is one thing, the Hearst kidnapping is another. Nothing was right here. I will not belabor the point but this organization seemed like nothing so much as one of those nihilistic groups that Dostoevsky castigated in the mid-19th century or like the remnants that turned bandit and lumpen after the defeat of the Russian Revolution of 1905. To finish up. Would I help the authorities in their manhunt for the group? Hell, no. Did I defend them, like some others did by hiding them out or raising monies for their defense? No. But let me tell you this. At that time I was not sure that I was right, I was queasy about placing them outside the left. Reviewing this film still makes me feel I made the right decision. But I am still queasy about it. You probably will be too.

Tuesday, July 28, 2015

*From The Archives Of “Workers Vanguard”-Defend the Cuban Revolution!


In Honor of Anniversary Of The July 26th Movement

 

From The Pen Of Frank Jackman (2015)

 

Every leftist, hell, everybody who stands on the democratic principle that each nation has the right to self-determination should cautiously rejoice at the “defrosting” of the long-time diplomatic relations between the American imperial behemoth and the island of Cuba (and the freedom of the remaining Cuban Five in the bargain). Every leftist militant should understand that each non-capitalist like Cuba going back to the establishment of the now defunct Soviet Union has had the right (maybe until we win our socialist future the duty) to make whatever advantageous agreements they can with the capitalist world. That despite whatever disagreements we have with the political regimes ruling those non-capitalist states. That is a question for us to work out not the imperialists.

For those who have defended the Cuban Revolution since its victory in 1959 under whatever political rationale (pro-socialist, right to self-determination, or some other hands off policy) watching on black and white television the rebels entering Havana this day which commemorates the heroic if unsuccessful efforts at Moncada we should affirm our continued defense of the Cuban revolution. Oh yes, and tell the American government to give back Guantanamo while we are at it.    


Markin comment:

As almost always these historical articles and polemics are purposefully helpful to clarify the issues in the struggle against world imperialism, particularly the “monster” here in America.


Workers Vanguard No. 929
30 January 2009

Defend the Cuban Revolution!

(Quote of the Week)


Fifty years ago, as Fidel Castro’s Rebel Army marched into Havana in January 1959, the bourgeois army and the rest of the capitalist state apparatus that had propped up the U.S.-backed dictatorship of Fulgencio Batista shattered. In the face of the hostile encirclement of U.S. imperialism, the Castro regime in 1960-61 expropriated the Cuban bourgeoisie as a class, creating a bureaucratically deformed workers state. Ever since, the U.S. ruling class has worked relentlessly to overthrow the gains of the Cuban Revolution and re-establish the dictatorship of the bourgeoisie.

From the time of its inception as the Revolutionary Tendency in the Socialist Workers Party, which was undergoing political degeneration toward reformism, the Spartacist League has fought for unconditional military defense of the Cuban deformed workers state. At the same time, we fight for proletarian political revolution to oust the ruling Stalinist bureaucracy and to establish a regime based on workers democracy and revolutionary internationalism. The following excerpts are from a document submitted by the Revolutionary Tendency to the 1963 Convention of the Socialist Workers Party, which had given open political support to the Castro bureaucracy.

13. The Cuban Revolution has exposed the vast inroads of revisionism upon our movement. On the pretext of defense of the Cuban Revolution, in itself an obligation for our movement, full unconditional and uncritical support has been given to the Castro government and leadership, despite its petit-bourgeois nature and bureaucratic behavior. Yet the record of the regime’s opposition to the democratic rights of the Cuban workers and peasants is clear: bureaucratic ouster of the democratically-elected leaders of the labor movement and their replacement by Stalinist hacks; suppression of the Trotskyist press; proclamation of the single-party system; and much else. This record stands side by side with enormous initial social and economic accomplishments of the Cuban Revolution. Thus Trotskyists are at once the most militant and unconditional defenders against imperialism of both the Cuban Revolution and of the deformed workers’ state which has issued therefrom. But Trotskyists cannot give confidence and political support, however critical, to a governing regime hostile to the most elementary principles and practices of workers’ democracy, even if our tactical approach is not as toward a hardened bureaucratic caste....

15. Experience since the Second World War has demonstrated that peasant-based guerrilla warfare under petit-bourgeois leadership can in itself lead to nothing more than an anti-working-class bureaucratic regime. The creation of such regimes has come about under the conditions of decay of imperialism, the demoralization and disorientation caused by Stalinist betrayals, and the absence of revolutionary Marxist leadership of the working class. Colonial revolution can have an unequivocally progressive significance only under such leadership of the revolutionary proletariat. For Trotskyists to incorporate into their strategy revisionism on the proletarian leadership in the revolution is a profound negation of Marxism-Leninism no matter what pious wish may be concurrently expressed for “building revolutionary Marxist parties in colonial countries.” Marxists must resolutely oppose any adventurist acceptance of the peasant-guerilla road to socialism—historically akin to the Social Revolutionary program on tactics that Lenin fought. This alternative would be a suicidal course for the socialist goals of the movement, and perhaps physically for the adventurers.

—Revolutionary Tendency, “Toward Rebirth of the Fourth International”
(June 1963), Marxist Bulletin No. 9

From The Archives Of "Women And Revolution"- "The Confession Of A Ex-Left Fink"- A Cautionary Tale

Click on the headline to link to a "Wikipedia" entry for The Weathermen.

Markin comment:

The following is an article from the Spring 1982 issue of "Women and Revolution" that has some historical interest- for old "new leftists", perhaps. On a day when I am posting an entry on the Symbonise Liberation Army this entry acts as a cautionary tale. Also, in contradistiction to fink Ms. Alpert- Honor and Remember Susan Saxe and Sam Melville. I will be posting more such articles from the back issues of "Women and Revolution" during this Women's History Month.

*****

Jane Alpert's Growing Up Underground:
Confessions of an FBI Fink


Poor Jane Alpert, just a Trilby to the Svengalis of the New Left. But she sang for the FBI too, which is what most leftists remember. Her autobiography, Crowing Up Underground (William Morrow, 1981), which appeared just in time to reap the publicity around the Nyack Brinks job in which several Weathermen, including Kathy Boudin, were picked up, is a lengthy exercise in blame-shifting and vindictiveness against her former comrades. Yes, it's true, she admits, she did bomb the Federal Building in New York City on 18 September 1969, traveling downtown via bus "wearing a white A-line dress, kid gloves... and a touch of makeup… I felt as I imagined I would on my wedding day." And yes, she did write "I will mourn the death of 42 male supremacists no longer" following Rockefeller's bloody 1971 Attica prison massacre which left her former lover Sam Melville among the dead. And, yes, she did talk to the FBI, Alpert admits, in 1974 when she turned herself in after four years under¬ground on bombing charges, in hopes of getting a lighter sentence.

But nothing, you see, is ever really Jane Alpert's fault. She says now Melville bombed buildings only out of sexual frustration and she went along because she was his love-slave. Alpert says now it was feminist Robin Morgan's evil influence that led her into man-hating excess and even—this delicately insinuated—perhaps into finking to the FBI as well. "Robin and I stayed up all night discussing the best way to handle the crisis" (of FBI pressure), Alpert recalls. Morgan thought up the scenario Alpert followed, she says, of talking to the FBI but "making up" some parts to hide certain details. "This was perhaps the most deluded strategy on which Robin and I had ever collaborated," she writes, but—as usual—she did it, "naively confident in her wisdom." And after her first fink session, Alpert in panic realized she had probably given enough details to trap fellow-radical Pat Swinton, also sought on bombing charges. So she called Swinton and told her to disappear again. "She told me she would never leave Brattleboro," Alpert self-righteously recalls—so we're supposed to think it was just Swinton's own fault she got picked up seven weeks later.

Alpert's book is really kind of embarrassing, not because the details of 1960s Lower East Side sex life are particularly painful (at least, no more than anybody else's), or because "underground" life is revealed as the pathetically aimless scrounging it no doubt was for many. It is this nasty, blatant evasion of responsibility which evokes disgust. Hegel's aphorism, "To his valet no man is a world hero, not because he is not a world hero, but because his valet is a valet," is appropriate to Alpert's love-slave outlook.

What is most irritating—and most dangerous—about this book is Alpert's vicious trivializing of the radical wing of the New Left as simply a bunch of psychotic sexually hung-up creeps. A most useful myth for Alpert, no doubt, but that doesn't make it true. It's easy enough today, in the era of Reagan reaction, to shrug it all off as youthful mistakes, "Oh, we must have been crazy then—to think we could stop American imperialism." But the New Left wasn't crazy. The best of the 1960s radicals—and militants like the Black Panther Party, relentlessly gunned down—hated this society and its bitter oppression with a deep and fundamentally just hatred. Their means of fighting back, their strategy and analysis, were flawed—we Marxists argued at the time against the commonly held New Left belief that a few guerrilla fighters "picking up the gun" could alone inspire a revolution. We fought instead to win young radicals to the socialist perspective of working-class revolution leading all the oppressed.

As we predicted, the "Days of Rage" was a disaster. But we defended these young radicals against the ensuing vindictive state repression. Bitter enough was the brutal smashing of the Panthers, the rounding up of the Weather Underground, the punishing court sentences, the fact that the capitalist state is more powerful than the heroic individuals of the black radical movement and New Left thought. Better it were not.

Unfortunately a facile writer, Alpert is now making hay out of a movement she obviously didn't understand at the time and today is interested only in slandering to her own greater glory. It is true that among the thousands of idealistic young people, inspired by the civil rights struggles in the South, disgusted by the brutal resistance of the state to elementary justice, then impelled toward radicalism by the ever-escalating dirty Vietnam War, there were a few adventurers. The impatient spirit of petty-bourgeois radicalism often burned out, particularly given the dead weight upon the antiwar movement of the "respectable" liberal peace crawls, the cringing appeals to the president and Democratic Party. But the best of the New Leftists found their way to Marxism, found a way to deepen and continue their resistance to a hateful system of exploitation and oppression. Many cadres of the Spartacist League came from the New Left, from SDS, from the early women's and civil rights movements. And a lot of New Leftists, whether they found their way to proletarian socialism or not, at least had the decency not to fink on their former comrades-in-arms when things got tough. We salute heroic individuals like Susan Saxe and Wendy Yoshimura.

As for Alpert, today she's busy fighting the demon porn, right in tune with the times—the Moral Majority Reagan reaction times, that is. We wonder though, if this petty-bourgeois feminist fad mercifully dies out, will Alpert say Susan Brownmiller made her do it?

From The Archives Of The International Communist League- Theses on Guerrilla Warfare (1968)


In Honor of Anniversary Of The July 26th Movement

 

From The Pen Of Frank Jackman (2015)

 

Every leftist, hell, everybody who stands on the democratic principle that each nation has the right to self-determination should cautiously rejoice at the “defrosting” of the long-time diplomatic relations between the American imperial behemoth and the island of Cuba (and the freedom of the remaining Cuban Five in the bargain). Every leftist militant should understand that each non-capitalist like Cuba going back to the establishment of the now defunct Soviet Union has had the right (maybe until we win our socialist future the duty) to make whatever advantageous agreements they can with the capitalist world. That despite whatever disagreements we have with the political regimes ruling those non-capitalist states. That is a question for us to work out not the imperialists.

For those who have defended the Cuban Revolution since its victory in 1959 under whatever political rationale (pro-socialist, right to self-determination, or some other hands off policy) watching on black and white television the rebels entering Havana this day which commemorates the heroic if unsuccessful efforts at Moncada we should affirm our continued defense of the Cuban revolution. Oh yes, and tell the American government to give back Guantanamo while we are at it.    


Markin comment:

In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today  what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
***********
Markin comment on this article:

Much was written in the 1960s, the heyday of guerrilla warfare theory (especially the "third world" peasant variety), in the wake of the success of the Cuba revolution and other armed liberation struggles. And number one, el primo, exemplar of that theory was one Ernesto "Che" Guevara. I will let some comments from a DVD review serve here to make my points on this article.

Monday, July 26, 2010

*On The Anniversary Of The July 26th Movement-The Legend Of Ernesto “Che” Guevara- The Heroic Guerrilla Face

DVD Review

This year is the 57th Anniversary of the July 26th Movement, the 51st Anniversary of the Cuban revolution and the 43rd anniversary of the death of Ernesto, “Che”, Guevara. Defend The Cuban Revolution


Che, starring Eduardo Noriega, 2006

On more than one occasion I have mentioned that “Che” Guevara, as icon and legend, despite his left Stalinist politics (at best) and the political gulf that separated him from those who fought, and fight, under the banner of Leon Trotsky and the Fourth International, was, and is, a justifiably appealing revolutionary militant for the world’s youth to consider. A number of films have come out over the years that portray one or another aspect of the “Che” personality. Here the central thrust of the film is the creation of “Che” as a revolutionary cadre in the guerrilla warfare movement that dominated much of the radical political action of the 1960s, in the wake of the success and survival of the Cuban revolution in the face of American Yankee imperialism.

This little film, really a docu-drama since there is an abundance of black and white newsreel film footage to set the story line throughout most of the 1950s, goes, up close and personal, into the transformation of the Argentine free spirit and free- booter. In short, from the pre-“Che” of the “Motorcycle Chronicles” period into a commandant of the Second Front in the Fidel and Raul Castro-led rural insurgence against the hated dictator (except in Miami) Batista.

In that sense it almost does not work. Eduardo Noriega is “Che” in his mannerisms, his good and manly looks, and in his earnestness (no pun intended) to free the Americas of the Yankee beast. However, the film is saved when “Che” gets to show more aspects of his personality when he is being interviewed by an American women reporter in the post-victory period. And also by his determination to end up where he started, as a guerrilla fighter extraordinaire fighting against the world’s injustices. And an enemy's bullet.

That, my friends, today is refreshingly appealing. That said though, as I have repeatedly pointed out on other occasions, Che deserved a better fate that to be caught out in the bush in Bolivia. And here is where the irony (and the political differences) between us comes in. What the hell was he doing in the Bolivian bush, of all places in Bolivia when they was a working class (mainly miners) who had a history of extreme militancy and readiness to do class battles against the state (and have done so since then). “Che”, mainly deserves his status as icon, as a personal exemplar, but a whole generation of militants in Latin America and elsewhere got torn up based on that wrong strategic assumption. That is the real lesson of the film, any worthwhile film on Che.
********
Theses on Guerrilla Warfare
Spartacist No. 11, March-April 1968


The strategy of guerrilla warfare has been raised to the level of a "principle" by the Castroites. With last January’s publication of Régis Debray’s Revolution in the Revolution? the Cuban bureaucracy formulated the Guevarist strategy for militarily confronting imperialism into a doctrinaire recipe to be applied to all Latin American countries (except, oh yes, except to Uruguay and Mexico, countries not quite so hostile to Cuba). The recent Organization of Latin American Solidarity (OLAS) Conference in Havana put Debray’s formulations into resolutions, approving the general line of "armed struggle"; amidst colossal billboards depicting Bolivar, Guevara and Castro, the Conference also heard glowing, if highly inaccurate, reports of guerrillaism’s successes and future.

The Castroite road, and the brazenly elitist ideas expressed by this Cuban variant of the Maoist road, are such crude and explicit repudiations of Marxism that even official Maoist organs, such as the U.S. Progressive Labor (Nov.-Dec. 1967) and World Revolution (Winter 1967), have been forced to put on a facade of "orthodoxy," bitterly attacking Castroism in general and the Castroite ideologues such as Debray. However, the Castro bureaucracy is simply following the old Maoist recipe for rural warfare, although, as Debray’s book makes clear, with Castroite "innovations." For the Maoists, to fight in the countryside and develop a "people’s war" was a principle in itself, the "mass line" in action. For the Castroites, elitist "rural war" is supposedly not a principle, but simply a result of the repressive political situation in Latin America. But it quickly becomes a principle also.1 Anybody who is not for the Castroite version of "armed struggle" is labeled a "bourgeois," a "provocateur," an agent of the CIA, etc. That goes for the Venezuelan CP, the Latin American Maoist leadership, a thoroughly urban breed, the "Trotskyites," and all those who work in the cities, regardless of the political programs of those organizations. They must all obey the "principle" of rural safety; that is, they must all search for the jungle’s protective womb. Here the Castroites draw their "blood line."

Unfortunately, the argument elaborated by Debray and others about the "safety" of the countryside is nothing but a marvelous commonplace. The liquidation of Guevara’s Bolivian guerrilla group and the resulting murder of Guevara himself by the Bolivian military and U.S. CIA apparatus reveal once again that guerrillaism is not the way for the Latin American socialist revolution. The jungle is no less dangerous for revolutionaries than is the city. This, however, is not the point. Marxists begin their struggles basing themselves not on impressions, opinions and suspicions about the repressive apparatus of the ruling class, but on the objective developments in its organic contradictions which periodically rock the entire bourgeois society. And those contradictions, violently visible in the class struggle, manifest themselves predominantly in the cities, where the proletariat works in the factories, the heart of bourgeois society.2 This is why Marxists should strive to remain in the cities, with the proletariat. Their struggle can recognize tactical retreats, exiles, etc. But Marxists should never—as the Maoists and Castroites do—capitulate to the unfavorable situations in the cities by cooking up "innovations" about the "socialist" countryside.

(Though we fundamentally disagree with this escapism to the countryside, we recognize that deaths such as Guevara’s show that many guerrillaists, who are dedicated and courageous fighters trapped by a reactionary conception of revolution, are nevertheless prepared to struggle and die if necessary for their convictions. One can sharply contrast this devotion to the smug caution of the Pabloites, notably in North America and in Europe, and the wild, but empty, bombast of coffee shop guerrillaists such as Professor John Gerassi. Rather than preparing for the coming proletarian revolution here, these gentlemen prefer to safely "cheer" for the Guevaras from the sidelines.)

The following thesis was first published in Espartaco, Bulletin 2, April 1967, as Tesis sobre las Guerrillas. Excerpts from it appeared in Der Klassenkampf, No. 2, July 1967. The present version has been expanded into a more historical and general study. The original Tesis put forward numbered observations about various types of guerrilla warfare and peasant movements. In the present work we trace the historical development of a guerrilla struggle confronted with the most favorable conjunction of circumstances. (Because the Castroite bureaucracy has set up the Cuban experience as the model to be followed by all Latin American revolutionists, we have abstracted the Cuban experience in order to appraise its development. The Cuban experience contains most of what is essential to the other guerrilla take-overs.) Then we analyze the class content of guerrillaism, i.e., its social basis, leadership and program. From these two corresponding appraisals we show that the guerrilla warfare strategy—regardless of its intentions—is impotent to terminate, from any historical standpoint, the root of world-wide oppression—the imperialist capitalist system.


--------------------------------------------------------------------------------

The Stalinist Past

Guerrillaism today is a petty-bourgeois reaction to the absence and delay of proletarian revolution. In those countries underdeveloped by imperialist exploitation, the proletariat, lacking Leninist parties, has suffered innumerable defeats at the hands of nationalist swindlers and their Stalinist partners. Before, during and after the Second Imperialist War, Stalinism internationally betrayed the socialist movements by harnessing them to the native bourgeoisies and to the "democratic" imperialisms.3 This "popular front" strategy dismantled many revolutionary opportunities not only in the advanced capitalist countries, but in the colonial and semi-colonial countries as well. The betrayals of the popular front were not, of course, the first Stalinist crimes. They had been anticipated by the mass catastrophes of the "third period" (1928-1934) when the Comintern called for ultra-left adventures for "power." Just as in Germany where third period adventurism facilitated Hitler’s coming to power, so in Latin America it served to erode and confuse entire Communist parties.4 These zig-zags of Comintern policy, designed for the narrow purpose of protecting the interests of the Kremlin clique, served to physically annihilate or totally disorient thousands upon thousands of proletarian cadres. Thus, the Comintern policies not only forestalled successful proletarian revolution at the time, they also conditioned to a great extent the circumstances for future defeats.

Today’s Adventurism

The colonial and semi-colonial petty-bourgeoisie, much of it also oppressed by imperialist exploitation, has been thrown into a frenzy caused by the growing limitations on its cultural and economic possibilities. As a result, the most disgusted sections of the urban petty-bourgeoisie and its intelligentsia struggle to lead the peasantry—itself a huge petty-bourgeois mass—against the imperialist domination of their country. But, lacking historically a decisive relationship to the means of production, the petty-bourgeoisie is impotent to close forever what Marx and Engels called the "pre-history" of humanity. A residue of the past, of waning feudalism and diverse pre-capitalist social strata, the petty-bourgeoisie cannot decisively carry out Marx’s call to "expropriate the expropriators." A petty-bourgeois leadership may oppose the imperialist expropriators and may even "expropriate" them domestically. But, having expropriated them, the petty-bourgeois leadership cannot consistently safeguard the new property relations deformed within the limitations of a national economy.

If initially a guerrilla movement, led inevitably by the petty-bourgeoisie, partially destroys the imperialist grip on its country, the succeeding political convulsions at best may force the new government to consolidate a bureaucratically deformed workers state5 like Yugoslavia, China, Cuba, politically and economically related to the USSR; the more likely outcome is that the country will remain under imperialist control (as happened in Algeria with regard to French imperialism).

The Cuban Example

The example of the Cuban Revolution, a revolution which resulted in the unique development of a deformed workers state in Latin America, shows that victorious guerrilla movements can do no more than hasten the creation of a temporary vacuum in the bourgeois state. When such a vacuum appears, the movement usually first attempts to prop up a coalition with the "patriotic" bourgeoisie. After the government oligarchy and the political and military lackeys of imperialism leave the country, whole sectors of the old bourgeois apparatus favored by the guerrilla leadership (now in the cities), are absorbed wholesale into the "new" state bureaucracy. However, imperialism may be temporarily confused and the native bourgeoisie too weak as a whole to accept a coalition with the guerrilla movement. Thus the guerrilla movement under the impetus of its victory in a civil war may be forced to establish itself in Bonapartist fashion as the sole ruler of the country.

Clearly, great masses of peasants and considerable segments of the proletariat will support a guerrilla leadership that has been forced to dissolve the old army and police apparatus and to clash openly with imperialism in the country, with latifundistas, absentee landlords, etc., and with other economically backward elements of the native bourgeoisie. In order to keep this support, the newly established bureaucracy must oppose further imperialist aggression with more confiscations, nationalizations, formation of militias, etc., attempting at the beginning to answer blow with blow.

If the actions of the guerrilla movement completely force imperialism to release its economic hold on the country, the old basic property relations collapse. The economy of the country must then be reordered. If it is to be competitive in the world market, centralized planning based on state ownership of the means of production becomes an absolute necessity; however, it can only be inefficiently superimposed on an economy based principally on the export of one or two raw materials or agricultural products. The dependence on the world market for the import of manufactured goods does not end, regardless of all the bureaucratic planning. In order to avoid the restoration of imperialist domination, the newly consolidated state bureaucracy must tie itself to the bigger and more powerful bureaucracies of Russia, the East European bloc and/or China.

None of these actions flow from a Marxist understanding of class forces but from the bureaucratic and opportunist reactions of a petty-bourgeois leadership, struggling for survival, maneuvering to keep the support of the masses. Under these tremendously contradictory conditions the groundwork for a deformed workers state is established.

Consolidation of Power

In order to solidify its own power, the bureaucracy cannot allow the proletariat any independent voice or independent organs of power. At the same time, in order to maintain "popularity" it is forced to resort to demagogic semblances of mass support. Thus we see the masses being called to gigantic meetings during which they magically "participate" in the "collective decision-making process." Usually such democratic "decision-making" parades have long since been preceded by a silent and thorough disarming of the masses. The trade unions have also been "disarmed": "unreliable" trade union leaders and militants are purged and replaced by the stooges of the bureaucracy and then the whole trade union apparatus is thoroughly absorbed into the state apparatus. At the same time, the former guerrilla leadership, a Bonapartist formation from its military inception, hardens its own rule by solidifying its independent army and entrenching more and more "privileged" strata into the state apparatus.

Results and Prospects

The Bonapartist clique controlling the state apparatus becomes the worst internal enemy of the bureaucratically-planned and state-owned economy—no longer capitalist—of such a deformed workers state. The non-capitalist mode of production—placing on the order of the day workers’ control of production—is basically incompatible with the political rule of the bureaucracy. The new social system, though deformed and unstable because of its origins and national limitations, objectively poses the necessity to advance toward a new revolutionary society with proletarian internationalist content. Though revolutionaries should unconditionally support all progressive measures taken against imperialism by a victorious guerrilla movement, they should never forget that the guerrilla leadership, bureaucratically and uneasily ruling over the state, threatens to return the conquests of the revolution to imperialism. Therefore, revolutionaries should incessantly strive to make the proletariat, whether of a state remaining within the bounds of imperialism or of a deformed workers state, aware of its independent political tasks. The struggle for the accomplishment of these tasks, which requires the indispensable formation and steeling of a Leninist party, finds one of its greatest obstacles in the reactionary stratum balancing over society.

The bureaucracy defends in its own way the state’s non-capitalist economy from the dangers of capitalist restoration. But the measures and mechanisms it bureaucratically employs to defend the economy in the present become in the long run accumulated liabilities against the very social gains of the revolution. From this deadly grip of social impotence created partly by itself, the bureaucracy cannot and will not escape. Its reactions against imperialism will always be limited, half revolutionary, fluctuating from the most brazen cowardice and opportunism to the most cynical and callous ultra-leftism. It will measure its actions only from the standpoint of the "fatherland’s" defense (which is, at bottom, the defense of its own privileged positions). For these isolated and deformed workers states, the proletarian overthrow of the bureaucracy combined with successful proletarian revolutions in the advanced capitalist countries is the only permanent guarantee of defense and extension of the gains of the revolution. If these social and political revolutions are not effected, the bureaucracy will objectively aid—as it does every minute of its existence—the influence of imperialism and will help the imperialists drag its society to capitalist restoration if not directly to barbarism. In the present long drawn out period of imperialist decay, the two outcomes will become increasingly less distinguishable.

Limits on Guerrillaism

Even the most favorable circumstances which a guerrilla movement might confront (i.e., those which allow it to consolidate a deformed workers state) can, short of an internal proletarian revolution, lead to nothing more than the ultimate restoration of capitalism and imperialist domination. And as those "favorable circumstances" become less likely, the more probable outcome at this juncture of a successful guerrilla struggle will be like that of Algeria, Laos or many of the African states in which the struggle for "national liberation" has not impeded the continuance of imperialist domination or the existence of a native comprador bourgeoisie.

It should be clear that the Russian, Eastern European and Chinese bureaucracies will tend to enter into deeper political crises; internal contradictions within these bureaucratically dominated states will be partly hastened by the growing political and economic decay of the world imperialist system. As long as imperialism survives in the world, the restoration of capitalism in those countries remains a possibility, threatening in various degrees. Because it is precisely upon these bureaucracies that the newly created deformed workers states would have to depend, both militarily and economically, in order to survive, these crises will have their effects on developments in the "Third World." The following contradiction will become intensified in the colonial and semi-colonial countries where guerrillaism looms: although opportunities for guerrilla takeovers will be greatly facilitated by the protracted imperialist decay, this flies in the face of the sharply lessened likelihood that new deformed workers states can be consolidated from any origins such as a guerrilla victory.

Guerrillaism’s Social Base

How this can happen, how the heroic and voluntarist guerrilla struggles can lead only back to capitalism is a mystery only to those who have never bothered to critically analyze from the Marxist standpoint the historical development and class basis of guerrillaism. Guerillaism, like all manifestations of political life, represents class interests. Anybody who does not understand this is condemned to cross class lines regardless of all his phrase mongering about guerrilla "socialism."

The "national liberation" armed-struggle programs of the guerrilla movements are not at all socialist. Certainly, they start out as "anti-imperialist" and even "anti-capitalist." However, as a guerrilla movement grows, the petty-bourgeois need to attract "influential" allies and to compromise with the "progressive" bourgeoisie against the military apparatus defending imperialist property will tone down the guerrillas’ "anti-capitalism."

The nationalist reformism of the guerrilla movement will be more blatantly portrayed in its actions and program when it has gathered enough strength to pose as the sole protector of the "fatherland." Such a program at best promises—barring the destruction of the guerrilla movement—a reordering of the national economy through the state infrastructure, and by no means the socialist reconstruction of society. (Whether this "reordering" will be effected under the auspices of a deformed workers state or a statized bourgeois regime depends on future local and international events.)

One of the reasons that a guerrilla movement is forced to represent the interests of segments of the "patriotic" bourgeoisie is its own concomitant property-hungry peasant base. It is true that at the beginning the Castroite foco, or guerrilla band, stresses absolute "freedom" from the rural population. But if the foco is going to grow and if more focos are going to be formed, it is inevitable that the ever-growing guerrilla movement must rely on the peasantry. Thus, the "rural war" becomes a peasant war, i.e., it becomes what it potentially was from the very beginning.

When a strategic "rural war" is seen for what it is, a peasant war, certain opportunists immediately jump onto a different bandwagon: the discovery of a somewhat "socialist" peasantry. This magnificent discovery has been passionately defended by various "Third World" ideologues such as Frantz Fanon. In their impotence to explain social facts, these ideologues prefer to invent them, or, rather, to hide them. Certainly there are many different social variations of what is generally called "peasantry." But Marxists should vigorously reject the pseudo-anthropological "discovery" of a "socialist" peasantry in all these different peasant strata. It is the material relations of the peasantry, its inter-relationships with small property, penetration of capitalism or its presence in the countryside, and the peasantry’s aspirations to be a propertied class which determine how the peasantry will act—and not basically its wretched condition.

It is absolute nonsense then to speak of "rural war" as if it were something other than a petty-bourgeois form of struggle. "Rural war"—if not quashed in the bud as it usually has been in Latin America—must increasingly tend to become a territorial peasant war, a war which can be influenced by the bourgeoisie included in the rural popular front. A guerrilla leadership will be forced to fluctuate between the pressures of influential segments of the "patriotic" bourgeoisie and those of the small propertied interests of the peasantry. There will be moments for instance when the guerrilla leadership is forced to expropriate hostile landlords and carry through a land reform for the peasantry either distributing plots among them or legitimizing their spontaneous expropriations. This will however, strengthen the more influential segments of the middle and rich peasantry, who will in turn exert political and social pressure on the guerrilla leadership. Moreover, once a land reform has been carried through, the peasant masses will be quite satisfied with the small plots given by the guerrilla leadership; the peasantry will not care for more "socialism." On different occasions, the guerrilla leadership will have to rely on the financial backing of "patriotic" bourgeois and landlord sectors. These and similar pressures reinforce—before and after the seizure of power—the need for the guerrilla leadership to be a highly militarized, Bonapartist clique answerable to nobody in particular, completely ruthless and determined by all means to stay in power in spite of the possible hostility coming from the classes it balances over.

From the 1500s to the 1900s

When the peasant wars in Middle Europe during the Reformation hastened decisively the downfall of the waning feudal order, they became "critical episodes" benefiting the bourgeoisie’s long struggle for power. The bourgeoisie, each time more economically and even politically powerful, rammed the peasantry (and in the 19th Century, also the proletariat) against the remnants of the old order. Peasant upsurges marked the birth pangs of the then revolutionary bourgeois class.

Four hundred years later, in its death-agony period, the senile bourgeoisie will increasingly benefit from peasant uprisings that, remaining rudderless or propped-up by guerrilla movements, dislocate or postpone the proletarian socialist revolution, thus objectively helping the continuing stabilization of imperialism and the survival of the bourgeoisie in the world arena. In this manner, continuing peasant movements, if unchecked by an alliance with the revolutionary proletariat, rather than being "critical episodes" will qualitatively transform themselves into social manifestations of sharpening cultural decay. The proletariat, unable to develop economic power of its own in the propertied and political manner that the bourgeoisie could before and after the English and French Revolutions, cannot benefit from the results of peasant wars as long as its own crisis of leadership—the fundamental crisis of human culture—remains unresolved.

Tasks for Marxists

Marxist revolutionaries, in the imperialist countries and in the underdeveloped colonies and semi-colonies, must root their struggles in the proletariat. Without the proletariat, Marxists can only be, and become, petty-bourgeois revolutionists; their "Marxism" will then too become an ideology in the shape of false consciousness, not the revolutionary theory of the proletariat. And ideologies become in the last analysis shibboleths (like the Castroite "the fatherland is America"). With no way to be concretely implemented by the proletariat, shibboleths are easily glued to shields defending different class interests than those of the revolutionary class.

Isaac Deutscher, in a rare attempt to transcend his scholarly eclecticism, "insulted" many Stalinist sycophants and "café guerrillaists" in his 1966 address to the second annual Socialist Scholars Conference in New York. This is how the worshippers of the accomplished fact were "insulted": "You cannot run away from politics," Deutscher told them. "Men live not by politics alone, true enough. But unless you have solved for yourselves in your own minds the great political problems posed by Marxism, by the contradictions of capitalist society, by the mutual relationship of the intellectual and the worker in this society, unless you have found a way to the young age groups of the American working class and shaken this sleeping giant of yours, this sleeping giant of the American working class out of his sleep, out of the drugs—out of this sleep into which he has been drugged, unless you have done this you will be lost. Your only salvation is in carrying back the idea of socialism to the working class and coming back with the working class to storm—to storm, yes, to storm—the bastions of capitalism."

These words, which for months caused shrieks and barks from the worshippers of "new" realities, will retain their full validity until those bastions are stormed. Revolutionaries in the advanced capitalist countries and revolutionaries in the colonial and semi-colonial countries can fuse the struggles of the international working class only by preparing Leninist parties and by basing their strategies and tactics on the generalized expression of the totality of the historic experiences of the working class. This successful combination, this fusion of Marxist theory and organizational capacity on the international level, will force all the "new" realities of our impressionists into a frenzied stampede back into the archives of pre-Marxian radicalism from whence they issued.


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Notes
1. Castroites even go so far as to advise the proletariat to strip its own centers: "¼ the best cadre of the proletariat, those more politically developed, will fulfill their revolutionary duty by integrating themselves into the guerrillas¼ " (Informe de la Delegación de Cuba a la Primera Conferencia do Is OLAS, La Habana, 1967 p. 72)

2. The growth of the urban proletariat in Latin America has spurted ahead in recent years. The unionized working class totals between 15 and 22 million, depending on the source. Nearly 45% of the total labor force is industrial proletariat and agricultural labor. Nearly half of this figure is industrial proletariat. (América Latina, Problemas y Perspectivas do la Revolución, Prague, 1966) In 1950 the urban population was 41% of the total; in 1960, 48%; today, 57%; in 1970, a projected 60+%. (United Nations statistics.) This is how "half-feudal" bourgeois Latin America is.

3. For example, the Cuban CP’s Juan Marinello and Carlos Rodríguez served in a Batista cabinet in 1940; the Ecuadorian Stalinists helped create and formed part of a Bonapartist junta in 1944. In 1936, the Chilean Stalinists entered the Popular Front. When the Popular Front’s candidate, Aguirre Cerda, became president in 1938, the Stalinists reaffirmed their "inviolable and exemplary fidelity to the People’s Front."

4. In 1932, the El Salvador CP attempted to "grab" power without any preparation for a head-on confrontation with the Salvadorian bourgeoisie. Such an adventure ended in mass slaughters—around 25,000 killed—of peasants, Communists and workers. The terror was extended to Guatemala and Honduras. In 1935, the Brazilian CP, headed by the Stalinist rogue Prestes, attempted another, though belated, third period action combining it with popular front tactics. Needless to say, this schizophrenic "deed" ended in total debacle.

5. The Spartacist League has previously stated (Spartacist No. 6) that "the petty-bourgeois peasantry under the most favorable historic circumstances conceivable could achieve no third road, neither capitalist, nor working class. Instead all that has come out of China and Cuba was a state of the same order as that issuing out of the political counter-revolution of Stalin in the Soviet Union, the degeneration of the October. That is why we are led to define states such as these as deformed workers states."

6. In an interview the Venezuelan guerrilla leader Douglas Bravo was asked about the program of the FALN. He answered: "In brief, the FALN has the following objectives: to achieve national liberation, liberty and democratic life for the nation; to rescue the patrimony, the integrity and the national riches, to establish a revolutionary government; to safeguard the carrying out of its laws and to support the authorities constituted by the Revolution; to protect the interests of the people, their property and institutions." (Desafío, May 1967)

In its 1964 Manifiesto y Programa Agrario Guerrillero, the Colombian FARC proclaimed: "…we call on all the peasants, on all the workers, on all employees, on all students, on all the artisans, on the small industrialists, on the national bourgeoisie willing to fight imperialism, on the democratic and revolutionary intellectuals, on all the political parties of left and center that desire a change toward progress to [join] the great revolutionary and patriotic struggle for a Colombia for Colombians, for the victory of the revolution, for a democratic government of national liberation." (Colombia en Pie de Lucha, Prague 1966, p. 18)

The complete program of the Guatemalan FAR seems to be hard to come by; second hand reports, however, are abundant. MR, V. 18, N. 9, contains three reports on the FAR by MR contributors. From the first one: "They envisage four major stages in their revolution. First, nationwide organization of the peasants, workers, students, and professional people into disciplined and ideologically informed units. Second, armed revolt, culminating in the taking of power by the people and the repulsion of imperialist intervention. Third, establishment of a national democratic government with the participation of various sectors of the population. Fourth, the transition to the construction of socialism in Guatemala." This mechanical "stages" nonsense is combined with the most spineless opportunism. "…FAR," the third report tells us, "was largely instrumental in the electoral success of Méndez [the present butcher-lackey ruling Guatemala], for it considered that a period of relative tranquility would benefit it, ¼ " The fact is that during the Méndez election swindle the slaughter of FAR-PGT-MR-13 was increased. Today a Méndez-led bloodbath reigns in Guatemala. From now on, the "first stage" of FAR’s Menshevist vision of revolution should probably add: "a nationwide organization including bourgeois presidents and other lackeys of imperialism."

The Vietnamese NLF latest 14-point program does not even mention the word socialism once. It rather promises to: "Build up an independent and sovereign economy, rapidly heal the wounds of war and develop the economy to make our country prosperous." The state will: "Guarantee to workers and employers the right to participate in the management of enterprises." The state will also: "Establish freedom of enterprise profitable to the nation" and look after "the interests of small merchants and small proprietors." For the peasants, the state will: "Place the lands of absentee landlords at the disposal of the peasants so that they may cultivate it and enjoy the fruits of the harvest." But the state will also court landlords: "The question of an appropriate definite solution will be studied later, taking into account the political attitude of each landlord." Further on we are told that the state will also: "Settle differences between employers and workers by negotiations and by the mediating role of the national and democratic administration." (For complete program see National Guardian 21 October 1967.)

Thursday, April 28, 2011

*From The Archives Of The “Revolutionary History” Journal-Unpublished Articles Of Interest-Bolivia: The birth of the POR-9th April 1952: A situation of Dual Power.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
********

The following passage is taken from the introduction (pp.LX-LXXV) by F. and C. Chesnais to the French edition of G. Lora’s Bolivie: de la Naissance du Parti Ouvrier Revolutionnaire ál’Assemblée Populaire. It has been translated by Ted Crawford, and was prepared for Revolutionary History Vol.4, No.3 – Bolivia: The Revolution Derailed?. It was not included there because of pressure on the available space. That volume did however include a review by Jean Lieven of Lora’s book, which takes issue with positions put forward here by Chesnais (and by Lora).

The notes, which ran from 52-67 in the original, have been renumbered.

We have tried to check all spellings of proper nouns in this article as carefully as possible, but as with all the material we post which contains non-English words, we will be grateful if you point out to us any corrections that are needed.

Bolivia: The birth of the POR-9th April 1952: A situation of Dual Power.

On the morning of the 9th April armed bands from the MNR, together with a section of the police, started an insurrection in La Paz. At the start it seemed to be a conspiracy that involved few people. As in many previous coups, in spite of the initial successes of the rebels the army had the situation pretty well in hand. At the end of the day the rising seemed almost smashed.

But next day the movement took on proportions which went far beyond the MNR. Throughout the country there were very serious clashes between the army and the masses: at Cochabamba, at Oruro, at Potosi and elsewhere, the workers armed themselves and marched on La Paz. The ‘fabriles’ (workshop workers) from the Viacha industrial zone swept towards the capital, and the miners from Milluni occupied the railway station at La Paz and seized a train carrying munitions, all of which shifted the situation in favour of the insurrection. In addition armed miners from the Catavi region surrounded the town of Oruro, thus removing any possibility of the government sending reinforcements to the capital.

On the 11th April the Ballivián military junta fell. The MNR took power. Armed bodies of workers converged on La Paz.

After the fall of the junta the army evaporated in a few days. Armed groups of civilians took over the barracks and the police stations and occupied local government buildings. In the mining districts and towns the movements became organised and rapidly created workers militias. Five days after the end of the fighting in La Paz a network of workers’ militias covered the country.

The Trade Unions played an essential rôle in the organisation of the movement during the first few days. They were the ones who organised the militias, they were the ones who filled the vacuum left by the disappearance of the authorities and they took on administrative and judicial rôles. It must be said that in the mines things went more slowly than in the towns. For example the mining unions did not occupy the mines and did not immediately impose workers control of the mines [1] through mass meetings of the workforce. This delay was to prove useful to the government. The power of the Trade Unions was to be decisive in the country with the creation, eleven days after the insurrection, at the initiative of Alandia Pantoja [2] of the Central Obrera Boliviano (COB) which grouped together the various unions, corporations and workers’ parties. Born as the expression of the mass movement which had struck an sudden blow at the bourgeois state, the COB appeared to be an organisation with immense power, capable of giving a national lead to the masses in the fight for the fulfilment of their hopes. Its birth in a situation of revolutionary upheaval, from the beginning gave it a true soviet character. Thus some of the characteristics of a dual power situation existed in April 1952, a paradoxical situation reminiscent of February 1917. In fact a revolutionary movement of the masses put a government in power which claimed that from its coming to power it drew its only legitimacy from the 1951 elections which had been annulled by the ‘mamertazo’ and Ballivián’s coup d’état. At the same time the workers regarded this government as quite different from any other. On his return from exile on the 17th April Paz Estenssoro was greeted by an enormous crowd to shouts of ‘Long Live the MNR!’, ‘Long Live Victor Paz!’, ‘Nationalisation!’ and ‘Land Reform!’. In welcoming Paz the workers were acclaiming someone, who in their opinion, was going to give a mortal blow to landowners, capitalists and imperialism. But the MNR had not the slightest intention of attacking private property because that would call in question the interests of the class that it represented and thus, at the same time, its own power. The mobilisation of the masses and their organisations to demand both nationalisation without compensation under workers’ control and land reform, carried within it the struggle for the working class’s own power. Correctly, all the COB’s proclamations which the activists of the POR had been able to initiate in this period, were focused on the need to establish a real workers’ and peasants’ government. [3] In addition the MNR had to find a way to defuse the revolutionary push of the masses without delay. It was around the COB that the issue of the revolution would be decided.

The raising of the slogan ‘All Power to the COB’
The Trade Union organisations and the COB were thought by the workers to be their exclusive leadership. Its very existence made the COB an organ of workers’ power – whether its leaders knew it or not – and posed all the elements of a situation of dual power In fact the COB very quickly became a very important stake in the class struggle. For, during this period, it was the slogan ‘All Power to the COB’ that encapsulated the deep convulsion and permanent mass mobilisation that made the slogan of a workers’ and peasants’ government real.

The MNR government was aware that therein lay the real danger to itself. So it asked the COB to nominate three of its members to the Cabinet. The three ‘worker Ministers’ were J. Lechín, Minister of Mines & Petroleum, German Butrón, Minister of Labour and Nuflo Chavez Ortiz, Minister of Peasant Affairs. It was by means of this expedient, which provided a way to the integrate the top echelons of the COB into both the state and the MNR’s apparatus, that Paz Estenssoro opened his counter-attack to aid the defence of the threatened bourgeois order.

In the person of J. Lechín, the COB General Secretary, the MNR had a choice instrument to carry out its policy of controlling the workers movement. He was known to exhibit a reputation for independence as far as his own party was concerned (cf. the ‘Bloque Minero’ in 1947). He represented the ‘Left’ of the party and had been the target of violent attacks by its right wing. Thus the masses pinned their hopes on him transmitting their policies into the government. It was Lechín who was given the job of sowing illusions among the workers that their organisation ran Paz Estenssoro’s government through this expedient of ‘co-government’.

Thus Lechín was the indispensable screen between the masses and their own power, the road to which had been opened by the existence of the COB and by the mobilisation of the masses themselves for their own aims.

Guillermo Lora discussing how the ‘Co-government’ had been imposed, explained it thus:–

“The creation of the theory of ‘Co-government’ was nothing else but the Bolivian version of collusion between the upper reaches of the trade union leadership and a petit bourgeois government. In spite of a strong group of PORists this aim was achieved because the MNR captured the predominant mood among the majority of the middle classes and the workers which was one of enthusiastic support for the government of Paz Estenssoro. In the first stage of the revolution this feeling tended to grow (a phenomenon which explains the strengthening of the MNR ‘Centre’ in relation to its left wing) above all because of the errors committed by the leadership of the POR, a large part of whom were entrists and Pabloists, and who refused to point out the limitations of the MNR and encouraged the growth of popular illusions in the revolutionary potential of Lechínism.” [4]

In fact this is to connect the crisis in the POR, which is analysed later on, with the COB which, from April onwards, could be seen to be muzzled by ‘Co-Government’ without the vanguard waging the slightest struggle to expose this governmental manoeuvre, but, on the contrary, by putting forward the call ‘Complete Control of the Cabinet by the Left’, it nourished illusions.

Guillermo Lora goes on:–

“This slogan could, strictly speaking, be justified as a pedagogic measure meant to show the masses, who were blinded by their love of the MNR, that the MNR Left was quite incapable of taking power against imperialism. However in reality this call revealed an enormous error of principle which was to believe that the working class could take power through Lechínism. It would have been more correct to direct the mobilisation of the masses through the slogan ‘All Power to the COB!’” [5]

It is not only that it would have been ‘more correct’ to direct the mobilisation of the masses through this slogan. The slogan ‘All power to the COB’ was the only one that would allow the Lechínist leadership to be exposed whilst keeping a united front against the bourgeoisie at the same time. Only in this way could the COB assume the full character of a soviet linked to the living mobilisation of the working class involving the broadest working class democracy. It was this slogan that could unite and mobilise the masses through directly elected representatives from the rank and file and the old Trade Union leadership. And it was only thus, as G. Lora shows, that the isolation could be overcome:

“Perhaps one of the worst mistakes in the organisation of the COB was that it was created from the top by the trade union leaderships who were rapidly subjected to the petit-bourgeois government and that this orientation formed its middle layer cadre politically. The masses were mobilised around the slogan of powerful centralised Trade Union but this mobilisation did not find a proper organisational expression. It would have correct to start the other way round – that is to say from the bottom to the top. The workers joined the COB through the intermediary of their trade union leaderships, which, apart from their differing politics, had very different organisational forms. The founders of the COB made their appeal to the old leaders and not the shop-stewards elected by the membership. This organisational failure brought with it elements of weakness which made its bureaucratisation easy helping to isolate it from the masses and putting it under the artificial control of the government.” [6]

In reality it was not just a simple organisational problem but a highly political one. The COB, composed as it was of leaderships which were acknowledged by the masses, gave a huge boost to the movement because it enabled it to become centralised. But at the same time this centralisation became a trap if the actual slogan that was put forward did not enable the workers to make the seizure of power a COB demand. The struggle for workers’ democracy was inseparable from the struggle which had to be waged around the slogan ‘All Power to the COB.’ In a period of revolutionary convulsion workers democracy could not feel that it was outside the political struggle to accentuate the soviet type characteristics of the Trade Union Congress. It was here and nowhere else that the lack of experience and lack of homogeneity of the COB could be measured.

For want of this the workers were left completely defenceless in the presence of their treacherous leaderships and a gap opened up between the mobilisation of the masses and the body that could centralise their struggles because that body was tied to the government, so that it became an instrument directed against the masses. The Trade Union militants of the COB organised great demonstrations demanding nationalisation without compensation and under workers’ control but had to explain that there was really no need to occupy the mines properly and have mass meetings which could impose workers’ control, since, given their weight in the government, they could be confident that the COB would achieve these demands.

This left the way open for the COB to be transformed into a bureaucratic body, closely controlled by the government, in which the militants of the MNR, PIR and the newly created PCB (Bolivian Communist Party) gave themselves a slice from the juicier parts and, little by little, pushed out the POR militants who refused to unite with this bureaucracy.

On the basis of this first retreat of the masses, whose complicated mechanism we have examined, the government was able to impose a solution to the problem of nationalisation, that is to say a solution that harmed the interests of imperialism and private property as little as possible.

The Bourgeois Nationalisation of the Mines
On the 13th May 1952 the government announced the creation of a committee to carry out a four month enquiry into the problems of mine nationalisation. This was, very simply, a way of saying what guarantees would be offered to imperialism and was a severe blow to the working class movement. The announcement even seemed a kind of provocation. Had not Lechín called for immediate nationalisation in the COB’s paper?

Greeted by the MNR as the ‘day of economic emancipation’, the nationalisation of the big mining companies with moderate compensation was decreed on the 31st October 1952. Under these circumstances, the nationalisation carried out by the MNR appeared to the large tin concerns as an unexpected escape. At the end of 1952 it was no mystery to anybody that the three large companies, looking simply at their tin mine investments, were on the edge of bankruptcy. The ownership of the nationalised mines on the other hand, was handed over to a mixed company – COMIBOL – whose capital was part state owned and part private, and to which American capital was immediately subscribed so that American interests even profited from the event by increasing their share in comparison with what had been the case with the ‘Three Great’ companies. The capitalist management was not disturbed. A simple reorganisation inside COMIBOL would be enough for a total return to finance capital.

Anyway, from now on Trade Union corruption on the one hand, and the exploitation of the workers on the other, bound together those in charge of production through the creation of a so-called system of ‘workers control’ under trade union management.

A word must said about this institution for it is this that best expressed the way in which the government, seizing on a demand of the workers, cleverly turned it against them. In the nationalisation decree it clearly says that the administration of the nationalised mines, that is to say COMIBOL, is based on individual workers’ control which occurs through their membership of the COB, which in turn selects some of its members to manage the mines. Here was created a whole layer of worker managers who were easily corrupted by the government since the salaries given to the worker managers were astronomical, about 100,000 Bolivian pesos a year when an unskilled worker got 4,000!

As was emphasised by G. Lora in his pamphlet El stalinismo en los sindicatos [7] COMIBOL acted as a ‘bank account for trade union bureaucrats’ which enabled the government to increase the COB’s bureaucratisation.

By the nationalisation of Oct 1952 the working class had been dispossessed of what it had struggled for in April 1952. From this moment on a very sharp retreat of the working class could be observed.

However, the bureaucratisation of the COB, even if it was a factor in the retreat of the masses, could not in any sense be the whole story. In fact the control of the masses by the government, which operated through the bureaucracy, was extremely fragile. This was demonstrated in January 1953 by the way that, once more, the masses mobilised behind the COB against an attempt at a coup d’état by the right wing of the MNR. This started a phase where the government had to move its politics to the left and where the rediscovered power of the COB gave meaning to the slogan, ‘All Power to the COB!’ for several days.

Once more the incompetence of the POR, which arose from its lack of experience and from the pressures within its ranks calling for this slogan, resulted in a weakening of the push leftwards by the urban masses at the moment when an explosive situation was developing in the countryside.

The Revolutionary Movement in the Countryside
It was only at this moment, when the workers’ movement started to enter its phase of retreat, that the peasantry, which had slowly started to organise during the year of 1952, actively intervened. In the course of the last few months of 1952 and the first few of 1952 the peasant movement developed and took on extraordinary strength.

As we have seen the Bolivian peasantry had a long tradition of struggle. Peasant wars had played an important rôle in Bolivian social history. In addition it was worked on, above all in some regions, in particular the region of Cochabamba and Potosi, by the political currents which came from the working class. So it was that the miners, who had fled the ‘white’ massacre in Potosi, settled in these regions and a good number being supporters of the POR or MNR, played an important rôle in radicalising the peasantry.

On the other hand from 1945 onwards that peasantry had started to organise with the setting up, under the auspices of the MNR, of the ‘Federacion de Campesinos’. It was in 1952 however that the organised movement took on any sort of size when Nuflo Chavez Ortiz, Minister of Peasant Affairs in the MNR government, adorned with the prestige of a leader of the COB, took part himself in a massive campaign for the creation of peasant unions. Naturally the aim of this operation was to control the peasantry through the COB, for the MNR who had written land reform into their programme, with some reason feared that, in the name of land reform, the peasantry would go beyond the limits of private property. [8]

Now to the extent that the unions developed, the peasants started to put into practice what they thought was the dominant content of the reform. They surrounded the haciendas and forced the owners to flee and even did the same with the local authorities who were the object of the same hatred as the owners. It was then that the peasant unions came to control the entire life of the countryside, above all in the case of Ucurena, in the Cochabamba valley, where the union took charge of distribution, administration and, through its use of the militia, policing. For a period, Lora thought that the peasant unions had clearly reached even more of a soviet stage than the workers’ unions.

It was at this point that a civil war of extreme violence developed in the countryside. The landowners organised to resist the occupation of their lands; in the small towns the townspeople, together with the MNR, organised military expeditions against the surrounding peasantry. The government sent the police against the peasants. In the opposite camp the POR, whose influence in the countryside has been mentioned, developed an agitation around calls for the creation of a single Peasant Federation, an alliance with the working class and the holding of a peasant conference while the peasants were mobilised to form a front against the intrigues of the landowners.

Under the pressure of events, the government, on the 20th January 1953, set up a commission of enquiry into agrarian reform and on the 2nd August 1953 Paz Estenssoro went to Ucurena to announce the reform and to sign the decree in front of an immense crowd of peasants.

The repression by the police, the MNR militias and the landowners’ armed bands went on throughout the year. The Commission of Enquiry, headed by a well-known member of the PIR, Arturo Urquidi Morales, sought to limit to the utmost the extent of the transformation of the countryside and to channel it into the consolidation of bourgeois order and of the MNR regime itself.

This aim was achieved as land reform led to widespread tiny plots of land, defusing the appeal of the call of land to the peasants and creating, it is true within narrow limits, an internal market for local manufacturing production.

Semi-serfdom (the pongueaje) was abolished for ever, the peasants became free men and the power of the great landowners was broken and never rebuilt, even under Barrientos. All that was grasped by the peasantry, in a few areas, was the direct purchase of the land – a formula which, to the peasants, appeared to have the advantage of more firmly guaranteeing the ownership of the land than the land reform decree, whose application was extremely slow and chaotic and which, in the years after 1953, kept a climate of uncertainty in existence in the countryside.

These gains, in particular the abolition of semi-serfdom, were not negligible. But they were little in comparison with the size and violence of the peasant and the explosive revolutionary potential which would have been possible if the alliance had been made with the working class. For want of the working class which could, through its revolutionary party, go onwards at the head of the peasant masses and focus this force to establish a workers’ and peasants’ government, the great upheavals of 1953, important as they were, did not deliver the Bolivian countryside from its misery.

For that, the triumph of the working class was needed and that, in its turn, meant that the revolutionary party would know what it was about and play its full part.

The Two Successive Crises of the POR
It was inevitable that the first phase of the radicalisation of the masses occurred in conditions which meant the temporary control of the movement by the MNR and the Lechí nist Trade Union bureaucracy. This is one of the laws of the revolutionary process: generally after the first phase it by-passes the party or the revolutionary nucleus.

Already it was almost inevitable, if entirely understandable, that the POR, the first Trotskyist Party (with the sole exception perhaps of the Indo-Chinese Party immediately before the Second World War) should have to face a situation that called for the formulation of totally practical demands which reflected the level of the working classes struggle for power, and should have let slip its first opportunity to put forward the slogan ‘All Power to the COB’.

The essential thing was that the party succeeded, on the basis of understanding what was going on, in keeping in good order; that it resisted the pressure of alien forces in its ranks and, in good order, grappled with the second phase of the revolutionary process which would start when the masses in movement broke with the parties to which they had at first given their confidence.

But the revolutionary party is a gamble in the class war. On the one hand, even if some people wish to forget it, it is an organism built by men who are socially determined, whose activity takes place within classes and layers – the working class the peasantry, the radicalised petit bourgeoisie – which are themselves the constituent parts of a society in torment. It is inevitable that the hopes and the illusions, or their opposite, the deception and the discouragements come to be refracted in the ranks of the party. The marxist revolutionary party, of which the Bolshevik Party is the only successful one, is distinguished by its ability to resist these pressures, to weaken them and to neutralise them.

The POR as well as all the elements that Lora listed in La Revolución Boliviana [9], showed it had not reached such a level of development. It had tackled April 1952 when it was not only quite weak from a numerical point of view but above all not very politically homogenous. As a body it lacked the strength to resist the pressure of class enemy forces. The refraction of the illusions of the petty-bourgeois and even of the working class within its ranks, rapidly turned into a mass exodus of important militants who went over to the MNR and all too often occupied the highest positions in the apparatus of the COB and of the state. [10]

This was the first phase of the crisis of the POR. The second, which occurred eighteen months later, was in its essence different though superficially it had analogies with the first. As a direct consequence of Pablo’s victory over the Lambert-Bleibtreu tendency and the bureaucratic expulsion of the majority of the French section of the 4th International [11], this crisis was of a quite different order from the previous one. The departure of the ‘entrists’ was a serious blow to the Party and the attack of the directing centre of the 4th International, which had become liquidationist, all but completely destroyed it.

These attacks took place after the 10th Congress of the POR – whose resolutions are contained in this book – which marked a very serious attempt on the part of the Party leadership to rearm themselves after the last crisis and to give their members an analysis and activity which would help them to deal with the difficult situation. The resolutions of the 10th Congress included a precise analysis of the character of the Paz government and a balance sheet of its political record from April onwards. They included a long discussion on the meaning of the slogan for a workers’ and peasants’ government, which made a real effort to explain the very important indications given by Trotsky in the section of that name in the Transitional Programme. Then they linked up in paragraph five of the middle section on the central problem: how to position oneself in a period where simultaneously the masses were in retreat but the full experience of this government was yet to come.

The main thrust of the resolutions of the 1953 Congress can be summed up in the following way: Before winning power, the POR must win over the masses. It must succeed in educating them in the course of their daily struggles. The time to cry, ‘Down with the Government’ has not yet come, but rather the demand must be that the government must carry out the tasks of the revolution. It is only then that the masses will understand from their daily experience the need to replace the present government which is incapable of carrying out the tasks of the revolution with a workers’ and peasants’ government. Indeed the most combative and politicised sectors and the best elements of the Bolivian working class and peasantry have already turned towards the POR and see it as their leadership. But the majority of the workers are still grouped around the MNR. That is why the POR must carry on its strategy ‘To power through winning over the masses!’ [12]

It was this position to which Pablo was so bitterly opposed at the end of 1953. To understand both the factional game which occurred from that time on until the split of 1956 and the rôle played by the International Secretariat it is important to give this passage from an internal document, dated October 1954, where Lora made the point about the situation at a time when irreconcilable positions had hardened:

“The factional dispute started over the character of the Bolivian revolution, the development of mass consciousness and the attitude to take to the MNR, the only mass party in the country. On the basis of differences around these very important issues of revolutionary politics, two positions hardened about the way a party could be built. In the heat of a savage struggle it became clear that the so-called Internationalist Proletarian faction – who had adopted this title to underline their unconditional submission to the orders of the International Secretariat – had come to adopt a Stalinist conception of the party (it had supported a democratic centralism that had rather more centralism and rather less democracy so that the second element was completely subordinated to the first) and in the course of the factional dispute had recourse to bureaucratic methods. The Leninist Workers’ faction (they took the term Leninist to distinguish themselves from the Stalinist deviations of those who, to start with, were in the majority) defended Lenin’s concept of the party and became the standard bearer of the Trotskyist traditions of the POR. The political positions of the two factions could be summed up thus:

a) The Leninist Worker faction started to build around the defence of the political resolution approved by the 10th Congress which took place in La Paz in June 1953. After instructions from the Latin American Bureau of the International Secretariat this document began to be attacked. As is known the document of the 10th Congress states that the revolution was underdoing a temporary retreat whose consequences were the bureaucratisation of the trades union movement, the weakening of its fighting spirit, the organisational retreat of the party and the accentuation of the government’s lean to the right. The immediate task was not to take power but to win over the majority of the working class and peasantry to the POR positions. We said again and again that there was no other way to get a worker-peasant government.

b) The Internationalist Proletarian faction tried to undertake a revision of the political positions adopted by the 10th Congress, which it regarded as pessimistic and capitulationist. Its position was as follows: ‘It is wrong to talk of a retreat of the revolutionary movement; on the contrary the masses have kept their spirit and are marching rapidly towards power. As a result the demand for a workers’ and peasants’ government can be transformed into an agitational demand, for it can be achieved before too long.’ It added that the MNR was no longer the party of the masses because the latter were rapidly leaving this petty bourgeois leadership.

c) Party Building. The Leninist Workers’ faction thought that the strengthening of the party, as much organisationally as ideologically, was indispensable. The time was coming when the POR would be able to transform itself in the party of the masses which was indispensable if the exploited were to seize power. The key problem which they had, was to tear the masses from the control of the MNR. The response they had to this problem was the tactic of the Anti-Imperialist Front oriented to the Left of the MNR and other Trade Union sectors. They tried to use this approach in certain areas, for example Sucre. They took account of the variations which this Front could assume, first it could be formed as a result of a vigorous push from the MNR rank and file and second it could serve merely as a propaganda slogan which would accelerate the split of the MNR rank and file activists from their leadership.

On the other hand the Internationalist Proletarian faction felt that by virtue of the rapidity with which the masses were moving to power, it was impossible, (for reasons of time) to make the POR the party of the masses, and that the latter would achieve power, undoubtedly under the command of Lechín, without the need for its own vanguard. It did not deny the usefulness of the Anti-Imperialist Front tactic but only questioned its correct timing, and, since the left of the movement was not well organised, the party’s most important job would be to help it achieve its aim.

These differences over the problem of Bolivian policy were connected to the differences in the heart of the 4th International which led to one of the sharpest crises in its history. The split of the North American section from the International Secretariat led to the formation of two ‘4th Internationals’. The repercussions of these events became known to the activists, not directly, but through the clumsy and disastrous behaviour of the Pabloite body called the Latin-American Bureau. Faced with the crisis in the 4th International the Internationalist Proletarian faction had no other position but to follow the orders of the International Secretariat. Its votes and its decisions were adopted as instructions and not because they had any knowledge of the problems. Faced with Stalinist and Pabloite deviations, the Leninist faction put the necessity for preserving the unity of the International and its Bolshevik structure above every other consideration.” [13]

The line advocated by the Internationalist Proletarian faction consisted of a permanent and total capitulation to the Trade Union bureaucracy at every turn of the class struggle, recourse to the slogan ‘All Power to the COB’ at a time when retreat of the masses turned this into a simple formula for a policy of unconditional support for Lechín, and eventually a very clear turn towards ‘entrism’.

This conformed in every respect to the orientation ‘to penetrate and to act in the real movement of the masses in as fully and deeply as possible ’ as defined by Pablo in the preparatory document for the Fourth World Congress [14] after the expulsion of the PCI and the creation of the International Committee. This line is one of capitulating to difficulties, including the building of parties and the International, and, to achieve these tasks, implies a search for substitutes whose the precise forms and nature evidently vary in the particular circumstances of different countries and time periods. The task of building organisations is reduced to playing the rôle of a pressure group at best and eventually the whole historical necessity for them is removed.

At the time of the Third World Congress in 1951 Lora was in prison [15] and was not able to help in the battle that the PCI had opened up against the propositions put forward by Pablo in Where Are We Going? It is more than likely that he heard only a faint distorted echo of this. In July 1952 at the end of the 8th Congress of the PCI, which saw the defeat of Pablo’s supporters, there was, by means of a bureaucratic diktat of the International Secretariat, the expulsion of the French section. The POR delegation at the 4th World Congress included a representative from each of the two tendencies of whom Lora was from the Leninist Worker faction. In the internal bulletin which he wrote after his return, Lora made clear that he had voted against the main document put forward by Pablo and that he had defended these positions during the meetings of the Latin-American Commission which met after the Congress. [16]

In this article Lora went further than before in his characterisation of the positions of Hugo Gonzalez Moscoso. He wrote:

“The position of the liquidators was that, without the leadership of the POR, the masses would come to power through their own methods and guided by their present organisations, that is to say through the Left of the MNR. The strategic consequence was defined in that the leading rôle of the POR was not to be asserted until after the seizure of power by the masses. To the extent that it is held that the victory of the masses is possible without the leadership of their vanguard, the revision of Marxism is total. The main aim is defined as helping the building of Lechínism since it is stated categorically that the workers’ and peasants’ government will be a government of the MNR Left stiffened by the POR militants. Implicitly the necessity for the POR is denied and its tasks are attributed to a sector of the MNR.” [17]

The extreme gravity with which this crisis of the 4th International was attended arose from the fact that positions such as these were developed at the very top of the International. The thesis of Gonzalez was in perfect accord with the preparatory documents of the 4th Congress. They only had a particular application in Bolivian conditions. By definition they benefited from the total support of Pablo and his lieutenants in the International Secretariat, Frank, Mandel and the others.

It was this that gave them their absolutely devastating character. Even where, as in Bolivia, a faction with the necessary strength to fight them was developed, the difficulties of this fight were multiplied tenfold by the fact that it was against the leadership of the International itself – fortified with all its prestige – that this faction had to measure itself.

Lora’s deep hatred of Pablo and his lieutenants, and also his distrust for the whole international organisation, comes out clearly in this reading from La Revolución Boliviana:

“We understand that the POR could only struggle and overcome its whole heritage of past errors through a broad internal discussion. The assimilation of international experience can be done in no other way. Pabloism and the Latin-American Bureau enjoined us to follow a very particular form of party organisation. According to them we would have the duty of limiting ourselves to servilely obeying the orders of the International Secretariat and Michael Pablo and to vowing fealty to Michael Pablo, who had been declared the official heir of Trotsky’s ability. We have never abandoned a critical attitude towards the marxist classics and Trotsky – we would find it difficult to worship a puppet. According to the curious theory of the bureaucrats of the Latin American Bureau – incompetent bureaucrats into the bargain – the only job of the POR was to circulate documents written in Buenos Aires and, so that we could do such an ‘important’ job properly, we were told not to form factions or tendencies. Thus the ‘Heirs’ of Trotsky showed how they had adopted the worst vices of the Stalinist bureaucracy as a normal way of working.”

Pabloism – the tendency which had revised Trotskyism in the most serious way – believed that its illegitimate interests would only be satisfied when it had succeeded in smashing the Revolutionary Workers Party. This disastrous enterprise was so conscientiously carried out that the party almost disappeared. The bureaucracy which obeyed the International Executive Committee of the 4th International, used every means, from illegal expulsions to the bribing of oppositionists (reminiscent of Stalinist methods), to divide the party and to make sure of a section that was totally submissive to its decisions.

In 1956, after a battle that left the Party drained of life, the two factions finally split. On the 3rd May 1956 at the Congress of Oruro, with a tiny band of militants grouped round the paper Masas, Lora undertook to rebuild the party, all the while under heavy fire from the MNR which thought that it had finished with the POR.



Footnotes
1. Mine occupations and the debates on workers control in the mines are frequent according to the Pulacayo Theses which put forward these demands. G. Lora in La Revolución Boliviana, op. cit p.330, writes ‘The lack of a workers party was one of the reasons why the masses, who were formed and trained in the mine occupations, did not put this into practice (in 1952). If occupation had taken place the life of the MNR government would have been considerably shortened.’

[Note by JJP – An English translation of the Pulacayo Theses can be found in Permanent Revolution No.2, Summer 1984 (Published by Workers Power)]

2. It was a militant of the POR, Alandia Pantoja, who had actually started the organisation of the COB, and this had put such pressure on Lechín that he had called the first mass meeting. For this he was praised in the first issue of Rebelión, the paper of the COB. Equally it was for that he had a seat in the Popular Assembly in 1971 and, in as much as he represented the COB, he had the heavy responsibility of organising the armed militias on behalf of the COB and the Popular Assembly.

3. cf. Malloy, Bolivia: The Uncompleted Revolution, University of Pittsburg, 1970, op. cit., pp.224-5 quoting the first numbers of Rebelión.

4. G. Lora, La Revolución Boliviana, op. cit., p.263.

5. G. Lora, La Revolución Boliviano, op. cit., p.267.

6. G. Lora La Revolución Boliviana, op. cit., p.262.

7. On p.13 G. Lora explains how the two leaders of the PCB, Ireneo Pimental and Fedérico Escobar Zapata, apart from the money that they got from COMIBOL, allowed themselves to handle money belonging to the Siglo XX Trade Union. This came out as a result of a Trade Union enquiry.

8. J.-M. Malloy, op.cit., Chapter 10, as well as P. Scali, La Révolution Bolivienne 1952-1954, in La Verité, 22 April 1954 p.28 and seq. can be consulted on this.

9. G. Lora, La Revolución Boliviana, Chapter 9, The Building of the Revolutionary Party on all these issues.

10. G. Lora, La Revolución Boliviana, op.cit., p.330 explains that ‘entrism’ started from 1952 giving rise to a new crisis in the Party and not only in 1954. Lora writes ‘A group of Trotskyist militants, some of them being very able and having great influence in the Unions, went into the MNR under the pretext of carrying out revolutionary work inside the mass party’.

11. On the crisis of 1951-52 and the expulsion of the Parti Communist Internationaliste (PCI), cf. J-J.Marie, Le Trotskysme, Paris, Editions Flammarion, in the ‘Questions d’histoire’ series, pp.78 et seq., as well as Quelques enseignnements de notre histoire, p.75 et seq.

12. Pierre Scali, op. cit., p.36.

13. G. Lora, En defensa del POR, pp.16-17.

14. Notre intégration dans la réel movement des masses: notre expérience et ses perspectives, Quatriéme Internationale, January-February 1954, no.1-2.

15. ‘The Third Congress took place under the honourary presidency of the revolutionary militants who were victims of imperialist or Stalinist repression: the Bolivian, Vietnamese and Greek comrades, in particular the imprisoned comrade Guillermo Lora’, Quatriéme Internationale, vol.9 No.8-10, August-October 1951, p.1.

16. G. Lora, En defensa del POR, pp.17-18.

17. G. Lora, En defensa del POR, p.18. We are rightly astonished to learn when reading a recent pamphlet of the Ligue Communiste, La Revolution Permanente en Amerique Latine, p.42 that the POR was straightened out in 1954-55 by Gonzalez Moscoso in relation to its ‘opportunist deviations’ at the 10th Congress.