Markin comment:
This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
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The following passage is taken from the introduction (pp.LX-LXXV) by F. and C. Chesnais to the French edition of G. Lora’s Bolivie: de la Naissance du Parti Ouvrier Revolutionnaire ál’Assemblée Populaire. It has been translated by Ted Crawford, and was prepared for Revolutionary History Vol.4, No.3 – Bolivia: The Revolution Derailed?. It was not included there because of pressure on the available space. That volume did however include a review by Jean Lieven of Lora’s book, which takes issue with positions put forward here by Chesnais (and by Lora).
The notes, which ran from 52-67 in the original, have been renumbered.
We have tried to check all spellings of proper nouns in this article as carefully as possible, but as with all the material we post which contains non-English words, we will be grateful if you point out to us any corrections that are needed.
Bolivia: The birth of the POR-9th April 1952: A situation of Dual Power.
On the morning of the 9th April armed bands from the MNR, together with a section of the police, started an insurrection in La Paz. At the start it seemed to be a conspiracy that involved few people. As in many previous coups, in spite of the initial successes of the rebels the army had the situation pretty well in hand. At the end of the day the rising seemed almost smashed.
But next day the movement took on proportions which went far beyond the MNR. Throughout the country there were very serious clashes between the army and the masses: at Cochabamba, at Oruro, at Potosi and elsewhere, the workers armed themselves and marched on La Paz. The ‘fabriles’ (workshop workers) from the Viacha industrial zone swept towards the capital, and the miners from Milluni occupied the railway station at La Paz and seized a train carrying munitions, all of which shifted the situation in favour of the insurrection. In addition armed miners from the Catavi region surrounded the town of Oruro, thus removing any possibility of the government sending reinforcements to the capital.
On the 11th April the Ballivián military junta fell. The MNR took power. Armed bodies of workers converged on La Paz.
After the fall of the junta the army evaporated in a few days. Armed groups of civilians took over the barracks and the police stations and occupied local government buildings. In the mining districts and towns the movements became organised and rapidly created workers militias. Five days after the end of the fighting in La Paz a network of workers’ militias covered the country.
The Trade Unions played an essential rôle in the organisation of the movement during the first few days. They were the ones who organised the militias, they were the ones who filled the vacuum left by the disappearance of the authorities and they took on administrative and judicial rôles. It must be said that in the mines things went more slowly than in the towns. For example the mining unions did not occupy the mines and did not immediately impose workers control of the mines [1] through mass meetings of the workforce. This delay was to prove useful to the government. The power of the Trade Unions was to be decisive in the country with the creation, eleven days after the insurrection, at the initiative of Alandia Pantoja [2] of the Central Obrera Boliviano (COB) which grouped together the various unions, corporations and workers’ parties. Born as the expression of the mass movement which had struck an sudden blow at the bourgeois state, the COB appeared to be an organisation with immense power, capable of giving a national lead to the masses in the fight for the fulfilment of their hopes. Its birth in a situation of revolutionary upheaval, from the beginning gave it a true soviet character. Thus some of the characteristics of a dual power situation existed in April 1952, a paradoxical situation reminiscent of February 1917. In fact a revolutionary movement of the masses put a government in power which claimed that from its coming to power it drew its only legitimacy from the 1951 elections which had been annulled by the ‘mamertazo’ and Ballivián’s coup d’état. At the same time the workers regarded this government as quite different from any other. On his return from exile on the 17th April Paz Estenssoro was greeted by an enormous crowd to shouts of ‘Long Live the MNR!’, ‘Long Live Victor Paz!’, ‘Nationalisation!’ and ‘Land Reform!’. In welcoming Paz the workers were acclaiming someone, who in their opinion, was going to give a mortal blow to landowners, capitalists and imperialism. But the MNR had not the slightest intention of attacking private property because that would call in question the interests of the class that it represented and thus, at the same time, its own power. The mobilisation of the masses and their organisations to demand both nationalisation without compensation under workers’ control and land reform, carried within it the struggle for the working class’s own power. Correctly, all the COB’s proclamations which the activists of the POR had been able to initiate in this period, were focused on the need to establish a real workers’ and peasants’ government. [3] In addition the MNR had to find a way to defuse the revolutionary push of the masses without delay. It was around the COB that the issue of the revolution would be decided.
The raising of the slogan ‘All Power to the COB’
The Trade Union organisations and the COB were thought by the workers to be their exclusive leadership. Its very existence made the COB an organ of workers’ power – whether its leaders knew it or not – and posed all the elements of a situation of dual power In fact the COB very quickly became a very important stake in the class struggle. For, during this period, it was the slogan ‘All Power to the COB’ that encapsulated the deep convulsion and permanent mass mobilisation that made the slogan of a workers’ and peasants’ government real.
The MNR government was aware that therein lay the real danger to itself. So it asked the COB to nominate three of its members to the Cabinet. The three ‘worker Ministers’ were J. Lechín, Minister of Mines & Petroleum, German Butrón, Minister of Labour and Nuflo Chavez Ortiz, Minister of Peasant Affairs. It was by means of this expedient, which provided a way to the integrate the top echelons of the COB into both the state and the MNR’s apparatus, that Paz Estenssoro opened his counter-attack to aid the defence of the threatened bourgeois order.
In the person of J. Lechín, the COB General Secretary, the MNR had a choice instrument to carry out its policy of controlling the workers movement. He was known to exhibit a reputation for independence as far as his own party was concerned (cf. the ‘Bloque Minero’ in 1947). He represented the ‘Left’ of the party and had been the target of violent attacks by its right wing. Thus the masses pinned their hopes on him transmitting their policies into the government. It was Lechín who was given the job of sowing illusions among the workers that their organisation ran Paz Estenssoro’s government through this expedient of ‘co-government’.
Thus Lechín was the indispensable screen between the masses and their own power, the road to which had been opened by the existence of the COB and by the mobilisation of the masses themselves for their own aims.
Guillermo Lora discussing how the ‘Co-government’ had been imposed, explained it thus:–
“The creation of the theory of ‘Co-government’ was nothing else but the Bolivian version of collusion between the upper reaches of the trade union leadership and a petit bourgeois government. In spite of a strong group of PORists this aim was achieved because the MNR captured the predominant mood among the majority of the middle classes and the workers which was one of enthusiastic support for the government of Paz Estenssoro. In the first stage of the revolution this feeling tended to grow (a phenomenon which explains the strengthening of the MNR ‘Centre’ in relation to its left wing) above all because of the errors committed by the leadership of the POR, a large part of whom were entrists and Pabloists, and who refused to point out the limitations of the MNR and encouraged the growth of popular illusions in the revolutionary potential of Lechínism.” [4]
In fact this is to connect the crisis in the POR, which is analysed later on, with the COB which, from April onwards, could be seen to be muzzled by ‘Co-Government’ without the vanguard waging the slightest struggle to expose this governmental manoeuvre, but, on the contrary, by putting forward the call ‘Complete Control of the Cabinet by the Left’, it nourished illusions.
Guillermo Lora goes on:–
“This slogan could, strictly speaking, be justified as a pedagogic measure meant to show the masses, who were blinded by their love of the MNR, that the MNR Left was quite incapable of taking power against imperialism. However in reality this call revealed an enormous error of principle which was to believe that the working class could take power through Lechínism. It would have been more correct to direct the mobilisation of the masses through the slogan ‘All Power to the COB!’” [5]
It is not only that it would have been ‘more correct’ to direct the mobilisation of the masses through this slogan. The slogan ‘All power to the COB’ was the only one that would allow the Lechínist leadership to be exposed whilst keeping a united front against the bourgeoisie at the same time. Only in this way could the COB assume the full character of a soviet linked to the living mobilisation of the working class involving the broadest working class democracy. It was this slogan that could unite and mobilise the masses through directly elected representatives from the rank and file and the old Trade Union leadership. And it was only thus, as G. Lora shows, that the isolation could be overcome:
“Perhaps one of the worst mistakes in the organisation of the COB was that it was created from the top by the trade union leaderships who were rapidly subjected to the petit-bourgeois government and that this orientation formed its middle layer cadre politically. The masses were mobilised around the slogan of powerful centralised Trade Union but this mobilisation did not find a proper organisational expression. It would have correct to start the other way round – that is to say from the bottom to the top. The workers joined the COB through the intermediary of their trade union leaderships, which, apart from their differing politics, had very different organisational forms. The founders of the COB made their appeal to the old leaders and not the shop-stewards elected by the membership. This organisational failure brought with it elements of weakness which made its bureaucratisation easy helping to isolate it from the masses and putting it under the artificial control of the government.” [6]
In reality it was not just a simple organisational problem but a highly political one. The COB, composed as it was of leaderships which were acknowledged by the masses, gave a huge boost to the movement because it enabled it to become centralised. But at the same time this centralisation became a trap if the actual slogan that was put forward did not enable the workers to make the seizure of power a COB demand. The struggle for workers’ democracy was inseparable from the struggle which had to be waged around the slogan ‘All Power to the COB.’ In a period of revolutionary convulsion workers democracy could not feel that it was outside the political struggle to accentuate the soviet type characteristics of the Trade Union Congress. It was here and nowhere else that the lack of experience and lack of homogeneity of the COB could be measured.
For want of this the workers were left completely defenceless in the presence of their treacherous leaderships and a gap opened up between the mobilisation of the masses and the body that could centralise their struggles because that body was tied to the government, so that it became an instrument directed against the masses. The Trade Union militants of the COB organised great demonstrations demanding nationalisation without compensation and under workers’ control but had to explain that there was really no need to occupy the mines properly and have mass meetings which could impose workers’ control, since, given their weight in the government, they could be confident that the COB would achieve these demands.
This left the way open for the COB to be transformed into a bureaucratic body, closely controlled by the government, in which the militants of the MNR, PIR and the newly created PCB (Bolivian Communist Party) gave themselves a slice from the juicier parts and, little by little, pushed out the POR militants who refused to unite with this bureaucracy.
On the basis of this first retreat of the masses, whose complicated mechanism we have examined, the government was able to impose a solution to the problem of nationalisation, that is to say a solution that harmed the interests of imperialism and private property as little as possible.
The Bourgeois Nationalisation of the Mines
On the 13th May 1952 the government announced the creation of a committee to carry out a four month enquiry into the problems of mine nationalisation. This was, very simply, a way of saying what guarantees would be offered to imperialism and was a severe blow to the working class movement. The announcement even seemed a kind of provocation. Had not Lechín called for immediate nationalisation in the COB’s paper?
Greeted by the MNR as the ‘day of economic emancipation’, the nationalisation of the big mining companies with moderate compensation was decreed on the 31st October 1952. Under these circumstances, the nationalisation carried out by the MNR appeared to the large tin concerns as an unexpected escape. At the end of 1952 it was no mystery to anybody that the three large companies, looking simply at their tin mine investments, were on the edge of bankruptcy. The ownership of the nationalised mines on the other hand, was handed over to a mixed company – COMIBOL – whose capital was part state owned and part private, and to which American capital was immediately subscribed so that American interests even profited from the event by increasing their share in comparison with what had been the case with the ‘Three Great’ companies. The capitalist management was not disturbed. A simple reorganisation inside COMIBOL would be enough for a total return to finance capital.
Anyway, from now on Trade Union corruption on the one hand, and the exploitation of the workers on the other, bound together those in charge of production through the creation of a so-called system of ‘workers control’ under trade union management.
A word must said about this institution for it is this that best expressed the way in which the government, seizing on a demand of the workers, cleverly turned it against them. In the nationalisation decree it clearly says that the administration of the nationalised mines, that is to say COMIBOL, is based on individual workers’ control which occurs through their membership of the COB, which in turn selects some of its members to manage the mines. Here was created a whole layer of worker managers who were easily corrupted by the government since the salaries given to the worker managers were astronomical, about 100,000 Bolivian pesos a year when an unskilled worker got 4,000!
As was emphasised by G. Lora in his pamphlet El stalinismo en los sindicatos [7] COMIBOL acted as a ‘bank account for trade union bureaucrats’ which enabled the government to increase the COB’s bureaucratisation.
By the nationalisation of Oct 1952 the working class had been dispossessed of what it had struggled for in April 1952. From this moment on a very sharp retreat of the working class could be observed.
However, the bureaucratisation of the COB, even if it was a factor in the retreat of the masses, could not in any sense be the whole story. In fact the control of the masses by the government, which operated through the bureaucracy, was extremely fragile. This was demonstrated in January 1953 by the way that, once more, the masses mobilised behind the COB against an attempt at a coup d’état by the right wing of the MNR. This started a phase where the government had to move its politics to the left and where the rediscovered power of the COB gave meaning to the slogan, ‘All Power to the COB!’ for several days.
Once more the incompetence of the POR, which arose from its lack of experience and from the pressures within its ranks calling for this slogan, resulted in a weakening of the push leftwards by the urban masses at the moment when an explosive situation was developing in the countryside.
The Revolutionary Movement in the Countryside
It was only at this moment, when the workers’ movement started to enter its phase of retreat, that the peasantry, which had slowly started to organise during the year of 1952, actively intervened. In the course of the last few months of 1952 and the first few of 1952 the peasant movement developed and took on extraordinary strength.
As we have seen the Bolivian peasantry had a long tradition of struggle. Peasant wars had played an important rôle in Bolivian social history. In addition it was worked on, above all in some regions, in particular the region of Cochabamba and Potosi, by the political currents which came from the working class. So it was that the miners, who had fled the ‘white’ massacre in Potosi, settled in these regions and a good number being supporters of the POR or MNR, played an important rôle in radicalising the peasantry.
On the other hand from 1945 onwards that peasantry had started to organise with the setting up, under the auspices of the MNR, of the ‘Federacion de Campesinos’. It was in 1952 however that the organised movement took on any sort of size when Nuflo Chavez Ortiz, Minister of Peasant Affairs in the MNR government, adorned with the prestige of a leader of the COB, took part himself in a massive campaign for the creation of peasant unions. Naturally the aim of this operation was to control the peasantry through the COB, for the MNR who had written land reform into their programme, with some reason feared that, in the name of land reform, the peasantry would go beyond the limits of private property. [8]
Now to the extent that the unions developed, the peasants started to put into practice what they thought was the dominant content of the reform. They surrounded the haciendas and forced the owners to flee and even did the same with the local authorities who were the object of the same hatred as the owners. It was then that the peasant unions came to control the entire life of the countryside, above all in the case of Ucurena, in the Cochabamba valley, where the union took charge of distribution, administration and, through its use of the militia, policing. For a period, Lora thought that the peasant unions had clearly reached even more of a soviet stage than the workers’ unions.
It was at this point that a civil war of extreme violence developed in the countryside. The landowners organised to resist the occupation of their lands; in the small towns the townspeople, together with the MNR, organised military expeditions against the surrounding peasantry. The government sent the police against the peasants. In the opposite camp the POR, whose influence in the countryside has been mentioned, developed an agitation around calls for the creation of a single Peasant Federation, an alliance with the working class and the holding of a peasant conference while the peasants were mobilised to form a front against the intrigues of the landowners.
Under the pressure of events, the government, on the 20th January 1953, set up a commission of enquiry into agrarian reform and on the 2nd August 1953 Paz Estenssoro went to Ucurena to announce the reform and to sign the decree in front of an immense crowd of peasants.
The repression by the police, the MNR militias and the landowners’ armed bands went on throughout the year. The Commission of Enquiry, headed by a well-known member of the PIR, Arturo Urquidi Morales, sought to limit to the utmost the extent of the transformation of the countryside and to channel it into the consolidation of bourgeois order and of the MNR regime itself.
This aim was achieved as land reform led to widespread tiny plots of land, defusing the appeal of the call of land to the peasants and creating, it is true within narrow limits, an internal market for local manufacturing production.
Semi-serfdom (the pongueaje) was abolished for ever, the peasants became free men and the power of the great landowners was broken and never rebuilt, even under Barrientos. All that was grasped by the peasantry, in a few areas, was the direct purchase of the land – a formula which, to the peasants, appeared to have the advantage of more firmly guaranteeing the ownership of the land than the land reform decree, whose application was extremely slow and chaotic and which, in the years after 1953, kept a climate of uncertainty in existence in the countryside.
These gains, in particular the abolition of semi-serfdom, were not negligible. But they were little in comparison with the size and violence of the peasant and the explosive revolutionary potential which would have been possible if the alliance had been made with the working class. For want of the working class which could, through its revolutionary party, go onwards at the head of the peasant masses and focus this force to establish a workers’ and peasants’ government, the great upheavals of 1953, important as they were, did not deliver the Bolivian countryside from its misery.
For that, the triumph of the working class was needed and that, in its turn, meant that the revolutionary party would know what it was about and play its full part.
The Two Successive Crises of the POR
It was inevitable that the first phase of the radicalisation of the masses occurred in conditions which meant the temporary control of the movement by the MNR and the Lechí nist Trade Union bureaucracy. This is one of the laws of the revolutionary process: generally after the first phase it by-passes the party or the revolutionary nucleus.
Already it was almost inevitable, if entirely understandable, that the POR, the first Trotskyist Party (with the sole exception perhaps of the Indo-Chinese Party immediately before the Second World War) should have to face a situation that called for the formulation of totally practical demands which reflected the level of the working classes struggle for power, and should have let slip its first opportunity to put forward the slogan ‘All Power to the COB’.
The essential thing was that the party succeeded, on the basis of understanding what was going on, in keeping in good order; that it resisted the pressure of alien forces in its ranks and, in good order, grappled with the second phase of the revolutionary process which would start when the masses in movement broke with the parties to which they had at first given their confidence.
But the revolutionary party is a gamble in the class war. On the one hand, even if some people wish to forget it, it is an organism built by men who are socially determined, whose activity takes place within classes and layers – the working class the peasantry, the radicalised petit bourgeoisie – which are themselves the constituent parts of a society in torment. It is inevitable that the hopes and the illusions, or their opposite, the deception and the discouragements come to be refracted in the ranks of the party. The marxist revolutionary party, of which the Bolshevik Party is the only successful one, is distinguished by its ability to resist these pressures, to weaken them and to neutralise them.
The POR as well as all the elements that Lora listed in La Revolución Boliviana [9], showed it had not reached such a level of development. It had tackled April 1952 when it was not only quite weak from a numerical point of view but above all not very politically homogenous. As a body it lacked the strength to resist the pressure of class enemy forces. The refraction of the illusions of the petty-bourgeois and even of the working class within its ranks, rapidly turned into a mass exodus of important militants who went over to the MNR and all too often occupied the highest positions in the apparatus of the COB and of the state. [10]
This was the first phase of the crisis of the POR. The second, which occurred eighteen months later, was in its essence different though superficially it had analogies with the first. As a direct consequence of Pablo’s victory over the Lambert-Bleibtreu tendency and the bureaucratic expulsion of the majority of the French section of the 4th International [11], this crisis was of a quite different order from the previous one. The departure of the ‘entrists’ was a serious blow to the Party and the attack of the directing centre of the 4th International, which had become liquidationist, all but completely destroyed it.
These attacks took place after the 10th Congress of the POR – whose resolutions are contained in this book – which marked a very serious attempt on the part of the Party leadership to rearm themselves after the last crisis and to give their members an analysis and activity which would help them to deal with the difficult situation. The resolutions of the 10th Congress included a precise analysis of the character of the Paz government and a balance sheet of its political record from April onwards. They included a long discussion on the meaning of the slogan for a workers’ and peasants’ government, which made a real effort to explain the very important indications given by Trotsky in the section of that name in the Transitional Programme. Then they linked up in paragraph five of the middle section on the central problem: how to position oneself in a period where simultaneously the masses were in retreat but the full experience of this government was yet to come.
The main thrust of the resolutions of the 1953 Congress can be summed up in the following way: Before winning power, the POR must win over the masses. It must succeed in educating them in the course of their daily struggles. The time to cry, ‘Down with the Government’ has not yet come, but rather the demand must be that the government must carry out the tasks of the revolution. It is only then that the masses will understand from their daily experience the need to replace the present government which is incapable of carrying out the tasks of the revolution with a workers’ and peasants’ government. Indeed the most combative and politicised sectors and the best elements of the Bolivian working class and peasantry have already turned towards the POR and see it as their leadership. But the majority of the workers are still grouped around the MNR. That is why the POR must carry on its strategy ‘To power through winning over the masses!’ [12]
It was this position to which Pablo was so bitterly opposed at the end of 1953. To understand both the factional game which occurred from that time on until the split of 1956 and the rôle played by the International Secretariat it is important to give this passage from an internal document, dated October 1954, where Lora made the point about the situation at a time when irreconcilable positions had hardened:
“The factional dispute started over the character of the Bolivian revolution, the development of mass consciousness and the attitude to take to the MNR, the only mass party in the country. On the basis of differences around these very important issues of revolutionary politics, two positions hardened about the way a party could be built. In the heat of a savage struggle it became clear that the so-called Internationalist Proletarian faction – who had adopted this title to underline their unconditional submission to the orders of the International Secretariat – had come to adopt a Stalinist conception of the party (it had supported a democratic centralism that had rather more centralism and rather less democracy so that the second element was completely subordinated to the first) and in the course of the factional dispute had recourse to bureaucratic methods. The Leninist Workers’ faction (they took the term Leninist to distinguish themselves from the Stalinist deviations of those who, to start with, were in the majority) defended Lenin’s concept of the party and became the standard bearer of the Trotskyist traditions of the POR. The political positions of the two factions could be summed up thus:
a) The Leninist Worker faction started to build around the defence of the political resolution approved by the 10th Congress which took place in La Paz in June 1953. After instructions from the Latin American Bureau of the International Secretariat this document began to be attacked. As is known the document of the 10th Congress states that the revolution was underdoing a temporary retreat whose consequences were the bureaucratisation of the trades union movement, the weakening of its fighting spirit, the organisational retreat of the party and the accentuation of the government’s lean to the right. The immediate task was not to take power but to win over the majority of the working class and peasantry to the POR positions. We said again and again that there was no other way to get a worker-peasant government.
b) The Internationalist Proletarian faction tried to undertake a revision of the political positions adopted by the 10th Congress, which it regarded as pessimistic and capitulationist. Its position was as follows: ‘It is wrong to talk of a retreat of the revolutionary movement; on the contrary the masses have kept their spirit and are marching rapidly towards power. As a result the demand for a workers’ and peasants’ government can be transformed into an agitational demand, for it can be achieved before too long.’ It added that the MNR was no longer the party of the masses because the latter were rapidly leaving this petty bourgeois leadership.
c) Party Building. The Leninist Workers’ faction thought that the strengthening of the party, as much organisationally as ideologically, was indispensable. The time was coming when the POR would be able to transform itself in the party of the masses which was indispensable if the exploited were to seize power. The key problem which they had, was to tear the masses from the control of the MNR. The response they had to this problem was the tactic of the Anti-Imperialist Front oriented to the Left of the MNR and other Trade Union sectors. They tried to use this approach in certain areas, for example Sucre. They took account of the variations which this Front could assume, first it could be formed as a result of a vigorous push from the MNR rank and file and second it could serve merely as a propaganda slogan which would accelerate the split of the MNR rank and file activists from their leadership.
On the other hand the Internationalist Proletarian faction felt that by virtue of the rapidity with which the masses were moving to power, it was impossible, (for reasons of time) to make the POR the party of the masses, and that the latter would achieve power, undoubtedly under the command of Lechín, without the need for its own vanguard. It did not deny the usefulness of the Anti-Imperialist Front tactic but only questioned its correct timing, and, since the left of the movement was not well organised, the party’s most important job would be to help it achieve its aim.
These differences over the problem of Bolivian policy were connected to the differences in the heart of the 4th International which led to one of the sharpest crises in its history. The split of the North American section from the International Secretariat led to the formation of two ‘4th Internationals’. The repercussions of these events became known to the activists, not directly, but through the clumsy and disastrous behaviour of the Pabloite body called the Latin-American Bureau. Faced with the crisis in the 4th International the Internationalist Proletarian faction had no other position but to follow the orders of the International Secretariat. Its votes and its decisions were adopted as instructions and not because they had any knowledge of the problems. Faced with Stalinist and Pabloite deviations, the Leninist faction put the necessity for preserving the unity of the International and its Bolshevik structure above every other consideration.” [13]
The line advocated by the Internationalist Proletarian faction consisted of a permanent and total capitulation to the Trade Union bureaucracy at every turn of the class struggle, recourse to the slogan ‘All Power to the COB’ at a time when retreat of the masses turned this into a simple formula for a policy of unconditional support for Lechín, and eventually a very clear turn towards ‘entrism’.
This conformed in every respect to the orientation ‘to penetrate and to act in the real movement of the masses in as fully and deeply as possible ’ as defined by Pablo in the preparatory document for the Fourth World Congress [14] after the expulsion of the PCI and the creation of the International Committee. This line is one of capitulating to difficulties, including the building of parties and the International, and, to achieve these tasks, implies a search for substitutes whose the precise forms and nature evidently vary in the particular circumstances of different countries and time periods. The task of building organisations is reduced to playing the rôle of a pressure group at best and eventually the whole historical necessity for them is removed.
At the time of the Third World Congress in 1951 Lora was in prison [15] and was not able to help in the battle that the PCI had opened up against the propositions put forward by Pablo in Where Are We Going? It is more than likely that he heard only a faint distorted echo of this. In July 1952 at the end of the 8th Congress of the PCI, which saw the defeat of Pablo’s supporters, there was, by means of a bureaucratic diktat of the International Secretariat, the expulsion of the French section. The POR delegation at the 4th World Congress included a representative from each of the two tendencies of whom Lora was from the Leninist Worker faction. In the internal bulletin which he wrote after his return, Lora made clear that he had voted against the main document put forward by Pablo and that he had defended these positions during the meetings of the Latin-American Commission which met after the Congress. [16]
In this article Lora went further than before in his characterisation of the positions of Hugo Gonzalez Moscoso. He wrote:
“The position of the liquidators was that, without the leadership of the POR, the masses would come to power through their own methods and guided by their present organisations, that is to say through the Left of the MNR. The strategic consequence was defined in that the leading rôle of the POR was not to be asserted until after the seizure of power by the masses. To the extent that it is held that the victory of the masses is possible without the leadership of their vanguard, the revision of Marxism is total. The main aim is defined as helping the building of Lechínism since it is stated categorically that the workers’ and peasants’ government will be a government of the MNR Left stiffened by the POR militants. Implicitly the necessity for the POR is denied and its tasks are attributed to a sector of the MNR.” [17]
The extreme gravity with which this crisis of the 4th International was attended arose from the fact that positions such as these were developed at the very top of the International. The thesis of Gonzalez was in perfect accord with the preparatory documents of the 4th Congress. They only had a particular application in Bolivian conditions. By definition they benefited from the total support of Pablo and his lieutenants in the International Secretariat, Frank, Mandel and the others.
It was this that gave them their absolutely devastating character. Even where, as in Bolivia, a faction with the necessary strength to fight them was developed, the difficulties of this fight were multiplied tenfold by the fact that it was against the leadership of the International itself – fortified with all its prestige – that this faction had to measure itself.
Lora’s deep hatred of Pablo and his lieutenants, and also his distrust for the whole international organisation, comes out clearly in this reading from La Revolución Boliviana:
“We understand that the POR could only struggle and overcome its whole heritage of past errors through a broad internal discussion. The assimilation of international experience can be done in no other way. Pabloism and the Latin-American Bureau enjoined us to follow a very particular form of party organisation. According to them we would have the duty of limiting ourselves to servilely obeying the orders of the International Secretariat and Michael Pablo and to vowing fealty to Michael Pablo, who had been declared the official heir of Trotsky’s ability. We have never abandoned a critical attitude towards the marxist classics and Trotsky – we would find it difficult to worship a puppet. According to the curious theory of the bureaucrats of the Latin American Bureau – incompetent bureaucrats into the bargain – the only job of the POR was to circulate documents written in Buenos Aires and, so that we could do such an ‘important’ job properly, we were told not to form factions or tendencies. Thus the ‘Heirs’ of Trotsky showed how they had adopted the worst vices of the Stalinist bureaucracy as a normal way of working.”
Pabloism – the tendency which had revised Trotskyism in the most serious way – believed that its illegitimate interests would only be satisfied when it had succeeded in smashing the Revolutionary Workers Party. This disastrous enterprise was so conscientiously carried out that the party almost disappeared. The bureaucracy which obeyed the International Executive Committee of the 4th International, used every means, from illegal expulsions to the bribing of oppositionists (reminiscent of Stalinist methods), to divide the party and to make sure of a section that was totally submissive to its decisions.
In 1956, after a battle that left the Party drained of life, the two factions finally split. On the 3rd May 1956 at the Congress of Oruro, with a tiny band of militants grouped round the paper Masas, Lora undertook to rebuild the party, all the while under heavy fire from the MNR which thought that it had finished with the POR.
Footnotes
1. Mine occupations and the debates on workers control in the mines are frequent according to the Pulacayo Theses which put forward these demands. G. Lora in La Revolución Boliviana, op. cit p.330, writes ‘The lack of a workers party was one of the reasons why the masses, who were formed and trained in the mine occupations, did not put this into practice (in 1952). If occupation had taken place the life of the MNR government would have been considerably shortened.’
[Note by JJP – An English translation of the Pulacayo Theses can be found in Permanent Revolution No.2, Summer 1984 (Published by Workers Power)]
2. It was a militant of the POR, Alandia Pantoja, who had actually started the organisation of the COB, and this had put such pressure on Lechín that he had called the first mass meeting. For this he was praised in the first issue of Rebelión, the paper of the COB. Equally it was for that he had a seat in the Popular Assembly in 1971 and, in as much as he represented the COB, he had the heavy responsibility of organising the armed militias on behalf of the COB and the Popular Assembly.
3. cf. Malloy, Bolivia: The Uncompleted Revolution, University of Pittsburg, 1970, op. cit., pp.224-5 quoting the first numbers of Rebelión.
4. G. Lora, La Revolución Boliviana, op. cit., p.263.
5. G. Lora, La Revolución Boliviano, op. cit., p.267.
6. G. Lora La Revolución Boliviana, op. cit., p.262.
7. On p.13 G. Lora explains how the two leaders of the PCB, Ireneo Pimental and Fedérico Escobar Zapata, apart from the money that they got from COMIBOL, allowed themselves to handle money belonging to the Siglo XX Trade Union. This came out as a result of a Trade Union enquiry.
8. J.-M. Malloy, op.cit., Chapter 10, as well as P. Scali, La Révolution Bolivienne 1952-1954, in La Verité, 22 April 1954 p.28 and seq. can be consulted on this.
9. G. Lora, La Revolución Boliviana, Chapter 9, The Building of the Revolutionary Party on all these issues.
10. G. Lora, La Revolución Boliviana, op.cit., p.330 explains that ‘entrism’ started from 1952 giving rise to a new crisis in the Party and not only in 1954. Lora writes ‘A group of Trotskyist militants, some of them being very able and having great influence in the Unions, went into the MNR under the pretext of carrying out revolutionary work inside the mass party’.
11. On the crisis of 1951-52 and the expulsion of the Parti Communist Internationaliste (PCI), cf. J-J.Marie, Le Trotskysme, Paris, Editions Flammarion, in the ‘Questions d’histoire’ series, pp.78 et seq., as well as Quelques enseignnements de notre histoire, p.75 et seq.
12. Pierre Scali, op. cit., p.36.
13. G. Lora, En defensa del POR, pp.16-17.
14. Notre intégration dans la réel movement des masses: notre expérience et ses perspectives, Quatriéme Internationale, January-February 1954, no.1-2.
15. ‘The Third Congress took place under the honourary presidency of the revolutionary militants who were victims of imperialist or Stalinist repression: the Bolivian, Vietnamese and Greek comrades, in particular the imprisoned comrade Guillermo Lora’, Quatriéme Internationale, vol.9 No.8-10, August-October 1951, p.1.
16. G. Lora, En defensa del POR, pp.17-18.
17. G. Lora, En defensa del POR, p.18. We are rightly astonished to learn when reading a recent pamphlet of the Ligue Communiste, La Revolution Permanente en Amerique Latine, p.42 that the POR was straightened out in 1954-55 by Gonzalez Moscoso in relation to its ‘opportunist deviations’ at the 10th Congress.
Showing posts with label urban guerilla warfare. Show all posts
Showing posts with label urban guerilla warfare. Show all posts
Thursday, April 28, 2011
Tuesday, November 16, 2010
*From The Archives Of "Women And Revolution"-The Logic Of Petty-Bourgeois Moralism: Weather Underground Splits
Markin comment:
The following is an article from an archival issue of Women and Revolution, Spring 1977, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
*************
Markin comment on W&R article:
Note: Weather Underground leader Bernardine Dohrn (along with then companion, Bill Ayers, yes that Bill Ayers of Obama-consorting-with-terrorists during the 2008 American presidential elections fame, Mark Rudd and others) is much quoted and cited in this article as an exemplar of what went wrong politically (and seemingly psychologically) in the later stages of the New Left in the early 1970s. Any commentary on her personal and political dilemmas (then, or now), however, is beyond the scope of what I am trying to draw attention to here.
*******
If one were a realistic extra-parliamentary left-wing political operative (radical, revolutionary or just plain, ordinary, vanilla anti-imperialist) one could have reasonable projected that out of the turmoil in American society in the 1960s, especially the late 1960s, that at least a solid long-lasting anti-imperialist movement was in the cards. I, and a number of other left-wing politicos, certainly had that expectation, and worked, worked like crazy, from that premise. Obviously the intense level of struggles of the 1960s, especially when the Vietnam War was at its height, could not be infinitely maintained, as American involvement in that war wound down, the fighting of the war went through a Vietnamization process, and importantly, the military draft was ended. However, by the mid-1970s, if not earlier, the potential for that long term anti-imperialist movement had evaporated almost without a trance. From that point on those who had led, or seriously participated in, the previous movements had packed their bags and gone back to bourgeois politics (mainly Democratic Party politics), retreated to their particular oppressed sectors (blacks, women, gays and lesbians, etc.), or, and this was the greatest part, had been so burned out by the experiences that they dropped comfortably back into their interrupted bourgeois career paths and said the hell with politics. Only a relatively few made the lifetime commitment to radical social change, and fewer still those who looked to the potential of the American working class to lead that change.
I mentioned above that there were some objective reasons for the decline of anti-imperialist struggle in the later stages of the Vietnam War but there was also, as the article below notes as well, a subjective factor that aided and abetted that decline. Let us call it for convenience sake, incorrect politics, and the consequences of those incorrect politics. There were literally tens of thousands of people, mainly young and mainly students at first, in this country who, without embarrassment or bravado, declared themselves revolutionaries in those days. And there were plenty of people, many times the number of actual revolutionaries, who were ready to move heaven and earth to support them, to form an organized infrastructure in aid of the fight against the “monster”.
The predicate for that support, however, was a reasonable expectation, that those who were ready to fight the “beast” right then and there, the vanguard knew what they were doing. And, for a while, for the period of time leaders and others were seeking to pursue serious political strategies, that support held. When the movement turned inward, and toward the strategic process of sectorization of the oppressed ( those blacks, women, Native Americans, and others mentioned above) developed and exclusiveness and personal worthiness took “command” there was no reason, no reason at all, for other militants to go down that path.
Look, let me made it plain, in the late stages of the Vietnam War there were many, including those who were associated with the various configurations of the Weather organizations, who were very committed to the idea establishing a “second front” in America in support of the DRV/NLF struggles. The Weather Underground took it one way, the Black Panthers another. Others of us worked trying to get that same idea in motion by getting to the American soldiers into the struggle, and others took other more symbolic forms of action. All acted, in any case, with the serious idea of taking the incredible and vicious American military pressure off the Vietnamese. As it turns out they, the Vietnamese that is, already had the damn thing in hand.
At a great price, greater than necessary if we had done our part better.
The important point here is that very few of us who believed in the “second front” idea gave any thought that the American working class could, or should, lead that struggle. It might be the Panthers, it might be radical women, and it might be, well, you name it, whoever was your candidate of the day for the most oppressed, for the role of vanguard. Moreover, the common thread, the main theoretical concepts that held the various strategies together, were very much in the tradition of some variant of urban guerrilla warfare. The idea here was to create some kind of elite formation whose actions would act as a catalyst to awaken the masses. In short work underground, not out in mass struggles. Of course no one at the time, at least that I knew of, had read about the Narodniks in the 19th century Russian revolutionary movement. As that movement pointed out the problem is that the underground is debilitating, especially when fruitful work can be done in the open. The early American Communist Party, if any of us had bothered to read a little American radical history either, was also paralyzed unnecessarily by just that framework. Moreover, the capacity for such an organization (as noted in the article) to turn on itself is greater even than the squabbles that develop when revolutionaries are forced into exile communities (think of those exile Bolshevik/Menshevik squabbles in the Russian revolutionary movement). That point is what the article below is really addressing. The substitution of a vanguard for the action of the masses. And that point is also where the fault line of the subjective factor in the decline of the anti-imperialist movement lies. Who has the greatest degree of revolutionary purity, and who has done the greatest self-purging in order to measure up to some mystical standard. Whee!
One final point directly related to the “sector” that the Weather Underground was trying to organize. Those who are not familiar with the 1969 “Days Of Rage” can look it up on Wikipedia or some other source. At that time, being a virtually all white organization by choice and by the terms of the “political correctness” of the day (one did not presume to speak for, or for that matter even intermingle much with, other oppressed sectors) the leadership decided to go to the white working class. No, not the guys and gals on the factory floor, not the people on the auto assembly line, not even the white collar service workers. No, the short cut to revolution was through alienated lumpen white gangs. Street kids, jack-rollers, bikers, corner boys, and so on. As things turned out this lot, as Marx, any Paris Communard, Trotsky, or hell, even Jean Genet, could have told them these elements are more likely to form the advanced guard for fascist movements, or just plain apolitical criminal sprees, than left-wing political action. This is why during that period, the period of building the “second front” the Weather People’s strategy never appealed to me. Hey, I knew, knew to my very bones, those kinds of kids for my own poor working class neighborhood. Only a mass working class party, if that, could galvanize such elements, and that would be a close thing. I looked elsewhere then, rightly and gladly.
*********
The Logic of Petty-Bourgeois Moralism
Weather Underground Splits
Since at least last November rumors of bitter internal argument among the leadership collective of the Weather Underground Organization (WUO) have been in circulation, and on February 3 the bitterness exploded into public print in the Madison New4.eft paper Take Over:
"This is Bernardine Dohrn. I am making this tape to acknowledge, repudiate and denounce the counterrevolutionary politics and direction of the Weather Underground Organization We led the entire organization to abandon the principles of anti-imperialism, liquidated the Black nation and the leading role of national liberation struggles, and heightened our attacks on the women's movement. I repudiate and denounce the Central Committee of the WUO, myself included, who bear particular responsibility for the criminal consequences of having led the WUO into full-blown opportunism.
"...this organization refused to seek out or recruit revolutionary women fugitives. We characterized these women as anti-men, anti-communist, anti-Marxist-Leninist. Actually, the central committee feared their effect on women in the organization and was threatened by their criticisms of central committee leadership for male supremacy. We attacked and defeated a tentative proposal for a woman's underground, to carry out anti-imperialist and revolutionary feminist armed struggle. This is another example of using the solidarity relationships to keep control of the weapons—keeping them out of the hands of revolutionary women as well as national liberation movements.
"While denying support to Third World Liberation, to revolutionary armed struggle forces and to revolutionary women fugitives, we used resources and cadre's efforts to support opportunist and bourgeois men fugitives. The most glaring example of this is our support in the form of time, money, cadres, of Abbie Hoffman, a relationship which produced media attention for us, through the articles in New Times and his TV program.
"...For seven years, I have upheld a politics which is male supremacist and opposed the struggle of women for liberation."...Why did we do this? I don't really know. We followed the classic path of white so-called revolutionaries who sell out the revolution."
Dohrn and other former Weather Undergrounders, now organized as the "Revolutionary Committee," analyze the WUO's "betrayals" as due to "white and male supremacist- policies," demonstrated through two main issues: their economist and opportunist turn to the "white working class" and their tentative plans for resurfacing.
The importance of the split lies not in the size and strength of the WUO, which has always been vastly exaggerated and mythologized in the bourgeois press, but in the fact that it reveals, in a remarkably pure form, the fatal dilemma of American petty-bourgeois radicalism.
Guerrillas" Without a Following
The Weathermen uniquely attempted to carry to logical conclusion the ideology of petty-bourgeois radicalism. They did not become orthodox Maoists, Stalinists or Trotskyists, or, in fact, Marxists of any variety, as did many other New Leftists, but rejected all the "bearded prophets" of the old left, refusing as a matter of principle to study the classics of socialist thought. Nor did they sink back into simple liberalism, as did Tom Hayden and many of the older SDSers, or become religious mystics, organic gardeners or "save the whales" fanatics, as did so many demoralized New Leftists (who undoubtedly feel more at home with their various gods, fruits and animals, which at least have the virtue of not being prone to turn on their supporters with ungrateful accusations of being white, middle-class or male chauvinist).
The Weathermen, like the rest of the petty-bourgeois New Left, accepted unquestioningly the rhetoric of militant nationalism, whether of the "third world" or the American black variety, including the dangerously complacent viewpoint that it is "racist" or at best "sectarian" to attempt to directly intervene in or criticize nationalist movements. But rather than becoming simply sideline cheerleaders for "other peoples' struggles," the Weathermen viewed themselves as a legitimate, independent force for revolution in their own right. Rejecting Marxism and deeply committed to the legitimacy of separatism, they turned to the white youth of America—to white' "lumpen rage"—as their base.
At the same time they turned inward, moving into communes in poor, run-down neighborhoods "smashing monogamy" through enforced sexual promiscuity and exhaustive "criticism/self-criticism" sessions seeking to root out "bourgeois individuality" and produce the ideal Weatherperson: a tough street fighter ready to "kick ass." Confident that the American empire was on its last legs and needed only a slight push to topple, they boasted of their "overwhelming strength" and really believed that a few bombings, slogans painted on campus walls and militant "trashings" would spark a mass upheaval of the oppressed.
But these self-styled "urban guerrillas" lacked the mass base in the peasantry which the "third world" guerrillas they idolized had. Their attempts to impress white street gangs got them only bloody noses. A mere handful of middle-class white ex-students, they tried to substitute sheer emotional energy and the rhetoric of "pure rage" for social weight. The Spartacist League alone on the left defended them against the bourgeois state, as we recognized their subjective commitment to overthrow the American imperialist state despite their mistaken political program and pathetically incompetent tactics.
Since 1970, student radicalism has dissipated as the Vietnam War ended, the draft was abolished and the Black Panthers split and disintegrated. Today a sullen torpor hangs over American society, despite the continuing intense privation and exploitation of the masses. In this context, it is not surprising that the Weather Underground has finally shattered. The various attempts by the WUO to break out of its self-imposed isolation, culminating in the debacle of the Chicago Hard Times Conference in the winter of 1975, illustrate the fatal limitations of its petty-bourgeois worldview. The shopworn rhetoric of Dohrn's accusations of "white and male supremacy" are part and parcel of the guilt-tripping and self-contempt of white petty-bourgeois radicalism, driven to a frenzy by a reality that it cannot comprehend or seemingly affect. While Dohrn sees her new-found feminist consciousness as a fundamental break from the Weather Underground, in fact she is simply perpetuating the same ideology which led to the formation of the Weather Underground in the first place. The pervasive belief that "only the oppressed can understand and act upon their own oppression" led to the splintering and diffusion of the New Left into separatist groups. The Weatherpeople chose white lumpen youth to identify with, and it didn't work. So now Dohrn has decided to take the splintering process a logical step further and identify with white radical women and thus rehabilitate herself by locating herself within her "proper place" in the schismatic, individualistic panoply of "the oppressed."
Smashing Monogamy
Although Dohrn today insists that the Weathermen were always "male supremacist," the truth is much more complex. The Weathermen felt a real compulsion to struggle against women's oppression in a purely personalist and subjective way and many of them ripped apart their psyches and personal lives trying to carry it out". The intense "criticism/self-criticism" sessions mandatory for all Weatherpeople focused on wiping out all traces of the members' former "bourgeois life styles. They focused, in particular, on "smashing monogamy," which was believed to be inherently sexually repressive, mainly for women, but for men as well, encouraging selfishness, protective-ness and the placing of another individual's needs above those of the collective.
Much of the expressed motivation for "smashing monogamy" was that women in couples were being held back by their male partners. And, in fact, in the early days of the collectives, many women separated from their partners did experience a sense of "liberation" and became much more vocal and aggressive. Coming out of, the New-Left SDS, where male chauvinism was rampant and many women did, indeed, do all the "shit work," the Weatherman life style had a temporarily exhilarating effect. But the price paid for this "liberation" was heavy. Many women and men became quivering nervous wrecks, forced into feeling themselves worthless for being unable to beat out of themselves their personal needs and desires and become pure "tools of the revolution."
In retrospect, it is pathetically easy to condemn the dangerous naiveté and idealism of the "smash monogamy" campaign. Sad tales of bitter disillusionment and personal tragedy have become all too common these days, as aging ex-Weatherpeople and other ex-radicals recount the errors of their youthful ways while settling into comfortable middle-class academic and liberal milieus. Pointing out that the Weathermen's "New Nation" of revolutionary human beings was doomed to evaporate like the idealistic daydream it was seems almost to be beating a dead horse. But, as Dohrn's statements and the 1975 Hard Times Conference so graphically demonstrate, yesteryear's radicals have been unable, on their own, to draw the lessons of their failures.
One of the most embarrassing New-Left spectacles occurred at the Hard Times Conference, perfectly illustrating the self-hatred and guilt that finally drove many white radicals out of politics entirely. After several hours of vicious race-baiting of the entire assembly by the subreformist Republic of New Africa (whose demand was that Cush County, Mississippi be immediately handed over to blacks), "Queen Mother" Moore, a black demagogue swathed in purple acetate took the floor for a rambling, religious, race-baiting monologue (including an off-key rendition of "America the Beautiful" with new words)—following which a young white male clad only in a pair of overalls leaped the stage to fervently embrace her, screaming "I love you Queen Mother Moore!"
Such self-abasement was a strong tendency in the Weatherman ideology, as well. Weathermen could accept themselves—as opposed to the rest of "racist honky dog" white America—only by literally trying to jump out of their own skins. The sick self-hatred encouraged at the Hard Times Conference was only the logical culmination of those attempts. Dohrn's latest "self-criticism" is a continuation of the same individualistic policies which assert that sheer will power is sufficient to overthrow the state. If it didn't work, it must have been because that will power wasn't strong enough. But why not? Obviously, because the individuals-were flawed—"racist," "sexist" or whatever.
But will power alone cannot make a revolution. This ideology of petty-bourgeois terrorism has been proved futile over and over again. The Weathermen failed because of their individualistic petty-bourgeois approach to revolution, not because of lack of revolutionary will.
Radical feminist groupings are likely to be a haven for aging Weatherwomen, since they, too, cling to radical life-stylism, cloistered and rigid separatism and Utopian daydreaming about the "power and beauty" of "pure (women's) rage" which characterized the Weather Underground, as well as assuaging any guilty pangs about "leeching" off other peoples' oppression, since for feminists their own oppression is the only legitimate area of concern.
White Guilt and Separatism
Unfortunately, the problems wracking American society are far deeper than the simple solutions which the New Leftists preached. The poisonous hatreds generated by oppression cannot be dissolved by moralistic exhortations to "love one another," by self-abasement or by feeding the (already hotly burning) fires of separatism. This oppression and the divisions which it creates within the working class are part and parcel of capitalist society and must be overcome not merely in the mind but in the real world. While racism and sexism, which retard the working class's ability to wage a struggle against the bourgeoisie, must be opposed now, they will be rooted out only with the destruction of capitalism through proletarian revolution.
But the working class, the only force in society with the social power to smash capitalism, is by itself unable to transcend trade-union economism. Revolutionary consciousness must be brought to the workers by a party of professional revolutionists embodying a program of relentless class struggle. Infused with revolutionary class consciousness, the working class becomes the decisive force in history.
There are no short cuts. No amount of subjective revolutionary will or personal heroism can substitute for the class-conscious proletariat. Until and unless the radicals of the 1%0's can assimilate this fundamental premise of Leninism, they are doomed to wander futilely from one dead-end to another, ending like the Weather Underground, in either a pathetic display of impotence and cringing before the bourgeois state or locked into self-isolated and shrinking separatist circles, helpless before the increasing barbarism of decaying imperialist society."
The following is an article from an archival issue of Women and Revolution, Spring 1977, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
*************
Markin comment on W&R article:
Note: Weather Underground leader Bernardine Dohrn (along with then companion, Bill Ayers, yes that Bill Ayers of Obama-consorting-with-terrorists during the 2008 American presidential elections fame, Mark Rudd and others) is much quoted and cited in this article as an exemplar of what went wrong politically (and seemingly psychologically) in the later stages of the New Left in the early 1970s. Any commentary on her personal and political dilemmas (then, or now), however, is beyond the scope of what I am trying to draw attention to here.
*******
If one were a realistic extra-parliamentary left-wing political operative (radical, revolutionary or just plain, ordinary, vanilla anti-imperialist) one could have reasonable projected that out of the turmoil in American society in the 1960s, especially the late 1960s, that at least a solid long-lasting anti-imperialist movement was in the cards. I, and a number of other left-wing politicos, certainly had that expectation, and worked, worked like crazy, from that premise. Obviously the intense level of struggles of the 1960s, especially when the Vietnam War was at its height, could not be infinitely maintained, as American involvement in that war wound down, the fighting of the war went through a Vietnamization process, and importantly, the military draft was ended. However, by the mid-1970s, if not earlier, the potential for that long term anti-imperialist movement had evaporated almost without a trance. From that point on those who had led, or seriously participated in, the previous movements had packed their bags and gone back to bourgeois politics (mainly Democratic Party politics), retreated to their particular oppressed sectors (blacks, women, gays and lesbians, etc.), or, and this was the greatest part, had been so burned out by the experiences that they dropped comfortably back into their interrupted bourgeois career paths and said the hell with politics. Only a relatively few made the lifetime commitment to radical social change, and fewer still those who looked to the potential of the American working class to lead that change.
I mentioned above that there were some objective reasons for the decline of anti-imperialist struggle in the later stages of the Vietnam War but there was also, as the article below notes as well, a subjective factor that aided and abetted that decline. Let us call it for convenience sake, incorrect politics, and the consequences of those incorrect politics. There were literally tens of thousands of people, mainly young and mainly students at first, in this country who, without embarrassment or bravado, declared themselves revolutionaries in those days. And there were plenty of people, many times the number of actual revolutionaries, who were ready to move heaven and earth to support them, to form an organized infrastructure in aid of the fight against the “monster”.
The predicate for that support, however, was a reasonable expectation, that those who were ready to fight the “beast” right then and there, the vanguard knew what they were doing. And, for a while, for the period of time leaders and others were seeking to pursue serious political strategies, that support held. When the movement turned inward, and toward the strategic process of sectorization of the oppressed ( those blacks, women, Native Americans, and others mentioned above) developed and exclusiveness and personal worthiness took “command” there was no reason, no reason at all, for other militants to go down that path.
Look, let me made it plain, in the late stages of the Vietnam War there were many, including those who were associated with the various configurations of the Weather organizations, who were very committed to the idea establishing a “second front” in America in support of the DRV/NLF struggles. The Weather Underground took it one way, the Black Panthers another. Others of us worked trying to get that same idea in motion by getting to the American soldiers into the struggle, and others took other more symbolic forms of action. All acted, in any case, with the serious idea of taking the incredible and vicious American military pressure off the Vietnamese. As it turns out they, the Vietnamese that is, already had the damn thing in hand.
At a great price, greater than necessary if we had done our part better.
The important point here is that very few of us who believed in the “second front” idea gave any thought that the American working class could, or should, lead that struggle. It might be the Panthers, it might be radical women, and it might be, well, you name it, whoever was your candidate of the day for the most oppressed, for the role of vanguard. Moreover, the common thread, the main theoretical concepts that held the various strategies together, were very much in the tradition of some variant of urban guerrilla warfare. The idea here was to create some kind of elite formation whose actions would act as a catalyst to awaken the masses. In short work underground, not out in mass struggles. Of course no one at the time, at least that I knew of, had read about the Narodniks in the 19th century Russian revolutionary movement. As that movement pointed out the problem is that the underground is debilitating, especially when fruitful work can be done in the open. The early American Communist Party, if any of us had bothered to read a little American radical history either, was also paralyzed unnecessarily by just that framework. Moreover, the capacity for such an organization (as noted in the article) to turn on itself is greater even than the squabbles that develop when revolutionaries are forced into exile communities (think of those exile Bolshevik/Menshevik squabbles in the Russian revolutionary movement). That point is what the article below is really addressing. The substitution of a vanguard for the action of the masses. And that point is also where the fault line of the subjective factor in the decline of the anti-imperialist movement lies. Who has the greatest degree of revolutionary purity, and who has done the greatest self-purging in order to measure up to some mystical standard. Whee!
One final point directly related to the “sector” that the Weather Underground was trying to organize. Those who are not familiar with the 1969 “Days Of Rage” can look it up on Wikipedia or some other source. At that time, being a virtually all white organization by choice and by the terms of the “political correctness” of the day (one did not presume to speak for, or for that matter even intermingle much with, other oppressed sectors) the leadership decided to go to the white working class. No, not the guys and gals on the factory floor, not the people on the auto assembly line, not even the white collar service workers. No, the short cut to revolution was through alienated lumpen white gangs. Street kids, jack-rollers, bikers, corner boys, and so on. As things turned out this lot, as Marx, any Paris Communard, Trotsky, or hell, even Jean Genet, could have told them these elements are more likely to form the advanced guard for fascist movements, or just plain apolitical criminal sprees, than left-wing political action. This is why during that period, the period of building the “second front” the Weather People’s strategy never appealed to me. Hey, I knew, knew to my very bones, those kinds of kids for my own poor working class neighborhood. Only a mass working class party, if that, could galvanize such elements, and that would be a close thing. I looked elsewhere then, rightly and gladly.
*********
The Logic of Petty-Bourgeois Moralism
Weather Underground Splits
Since at least last November rumors of bitter internal argument among the leadership collective of the Weather Underground Organization (WUO) have been in circulation, and on February 3 the bitterness exploded into public print in the Madison New4.eft paper Take Over:
"This is Bernardine Dohrn. I am making this tape to acknowledge, repudiate and denounce the counterrevolutionary politics and direction of the Weather Underground Organization We led the entire organization to abandon the principles of anti-imperialism, liquidated the Black nation and the leading role of national liberation struggles, and heightened our attacks on the women's movement. I repudiate and denounce the Central Committee of the WUO, myself included, who bear particular responsibility for the criminal consequences of having led the WUO into full-blown opportunism.
"...this organization refused to seek out or recruit revolutionary women fugitives. We characterized these women as anti-men, anti-communist, anti-Marxist-Leninist. Actually, the central committee feared their effect on women in the organization and was threatened by their criticisms of central committee leadership for male supremacy. We attacked and defeated a tentative proposal for a woman's underground, to carry out anti-imperialist and revolutionary feminist armed struggle. This is another example of using the solidarity relationships to keep control of the weapons—keeping them out of the hands of revolutionary women as well as national liberation movements.
"While denying support to Third World Liberation, to revolutionary armed struggle forces and to revolutionary women fugitives, we used resources and cadre's efforts to support opportunist and bourgeois men fugitives. The most glaring example of this is our support in the form of time, money, cadres, of Abbie Hoffman, a relationship which produced media attention for us, through the articles in New Times and his TV program.
"...For seven years, I have upheld a politics which is male supremacist and opposed the struggle of women for liberation."...Why did we do this? I don't really know. We followed the classic path of white so-called revolutionaries who sell out the revolution."
Dohrn and other former Weather Undergrounders, now organized as the "Revolutionary Committee," analyze the WUO's "betrayals" as due to "white and male supremacist- policies," demonstrated through two main issues: their economist and opportunist turn to the "white working class" and their tentative plans for resurfacing.
The importance of the split lies not in the size and strength of the WUO, which has always been vastly exaggerated and mythologized in the bourgeois press, but in the fact that it reveals, in a remarkably pure form, the fatal dilemma of American petty-bourgeois radicalism.
Guerrillas" Without a Following
The Weathermen uniquely attempted to carry to logical conclusion the ideology of petty-bourgeois radicalism. They did not become orthodox Maoists, Stalinists or Trotskyists, or, in fact, Marxists of any variety, as did many other New Leftists, but rejected all the "bearded prophets" of the old left, refusing as a matter of principle to study the classics of socialist thought. Nor did they sink back into simple liberalism, as did Tom Hayden and many of the older SDSers, or become religious mystics, organic gardeners or "save the whales" fanatics, as did so many demoralized New Leftists (who undoubtedly feel more at home with their various gods, fruits and animals, which at least have the virtue of not being prone to turn on their supporters with ungrateful accusations of being white, middle-class or male chauvinist).
The Weathermen, like the rest of the petty-bourgeois New Left, accepted unquestioningly the rhetoric of militant nationalism, whether of the "third world" or the American black variety, including the dangerously complacent viewpoint that it is "racist" or at best "sectarian" to attempt to directly intervene in or criticize nationalist movements. But rather than becoming simply sideline cheerleaders for "other peoples' struggles," the Weathermen viewed themselves as a legitimate, independent force for revolution in their own right. Rejecting Marxism and deeply committed to the legitimacy of separatism, they turned to the white youth of America—to white' "lumpen rage"—as their base.
At the same time they turned inward, moving into communes in poor, run-down neighborhoods "smashing monogamy" through enforced sexual promiscuity and exhaustive "criticism/self-criticism" sessions seeking to root out "bourgeois individuality" and produce the ideal Weatherperson: a tough street fighter ready to "kick ass." Confident that the American empire was on its last legs and needed only a slight push to topple, they boasted of their "overwhelming strength" and really believed that a few bombings, slogans painted on campus walls and militant "trashings" would spark a mass upheaval of the oppressed.
But these self-styled "urban guerrillas" lacked the mass base in the peasantry which the "third world" guerrillas they idolized had. Their attempts to impress white street gangs got them only bloody noses. A mere handful of middle-class white ex-students, they tried to substitute sheer emotional energy and the rhetoric of "pure rage" for social weight. The Spartacist League alone on the left defended them against the bourgeois state, as we recognized their subjective commitment to overthrow the American imperialist state despite their mistaken political program and pathetically incompetent tactics.
Since 1970, student radicalism has dissipated as the Vietnam War ended, the draft was abolished and the Black Panthers split and disintegrated. Today a sullen torpor hangs over American society, despite the continuing intense privation and exploitation of the masses. In this context, it is not surprising that the Weather Underground has finally shattered. The various attempts by the WUO to break out of its self-imposed isolation, culminating in the debacle of the Chicago Hard Times Conference in the winter of 1975, illustrate the fatal limitations of its petty-bourgeois worldview. The shopworn rhetoric of Dohrn's accusations of "white and male supremacy" are part and parcel of the guilt-tripping and self-contempt of white petty-bourgeois radicalism, driven to a frenzy by a reality that it cannot comprehend or seemingly affect. While Dohrn sees her new-found feminist consciousness as a fundamental break from the Weather Underground, in fact she is simply perpetuating the same ideology which led to the formation of the Weather Underground in the first place. The pervasive belief that "only the oppressed can understand and act upon their own oppression" led to the splintering and diffusion of the New Left into separatist groups. The Weatherpeople chose white lumpen youth to identify with, and it didn't work. So now Dohrn has decided to take the splintering process a logical step further and identify with white radical women and thus rehabilitate herself by locating herself within her "proper place" in the schismatic, individualistic panoply of "the oppressed."
Smashing Monogamy
Although Dohrn today insists that the Weathermen were always "male supremacist," the truth is much more complex. The Weathermen felt a real compulsion to struggle against women's oppression in a purely personalist and subjective way and many of them ripped apart their psyches and personal lives trying to carry it out". The intense "criticism/self-criticism" sessions mandatory for all Weatherpeople focused on wiping out all traces of the members' former "bourgeois life styles. They focused, in particular, on "smashing monogamy," which was believed to be inherently sexually repressive, mainly for women, but for men as well, encouraging selfishness, protective-ness and the placing of another individual's needs above those of the collective.
Much of the expressed motivation for "smashing monogamy" was that women in couples were being held back by their male partners. And, in fact, in the early days of the collectives, many women separated from their partners did experience a sense of "liberation" and became much more vocal and aggressive. Coming out of, the New-Left SDS, where male chauvinism was rampant and many women did, indeed, do all the "shit work," the Weatherman life style had a temporarily exhilarating effect. But the price paid for this "liberation" was heavy. Many women and men became quivering nervous wrecks, forced into feeling themselves worthless for being unable to beat out of themselves their personal needs and desires and become pure "tools of the revolution."
In retrospect, it is pathetically easy to condemn the dangerous naiveté and idealism of the "smash monogamy" campaign. Sad tales of bitter disillusionment and personal tragedy have become all too common these days, as aging ex-Weatherpeople and other ex-radicals recount the errors of their youthful ways while settling into comfortable middle-class academic and liberal milieus. Pointing out that the Weathermen's "New Nation" of revolutionary human beings was doomed to evaporate like the idealistic daydream it was seems almost to be beating a dead horse. But, as Dohrn's statements and the 1975 Hard Times Conference so graphically demonstrate, yesteryear's radicals have been unable, on their own, to draw the lessons of their failures.
One of the most embarrassing New-Left spectacles occurred at the Hard Times Conference, perfectly illustrating the self-hatred and guilt that finally drove many white radicals out of politics entirely. After several hours of vicious race-baiting of the entire assembly by the subreformist Republic of New Africa (whose demand was that Cush County, Mississippi be immediately handed over to blacks), "Queen Mother" Moore, a black demagogue swathed in purple acetate took the floor for a rambling, religious, race-baiting monologue (including an off-key rendition of "America the Beautiful" with new words)—following which a young white male clad only in a pair of overalls leaped the stage to fervently embrace her, screaming "I love you Queen Mother Moore!"
Such self-abasement was a strong tendency in the Weatherman ideology, as well. Weathermen could accept themselves—as opposed to the rest of "racist honky dog" white America—only by literally trying to jump out of their own skins. The sick self-hatred encouraged at the Hard Times Conference was only the logical culmination of those attempts. Dohrn's latest "self-criticism" is a continuation of the same individualistic policies which assert that sheer will power is sufficient to overthrow the state. If it didn't work, it must have been because that will power wasn't strong enough. But why not? Obviously, because the individuals-were flawed—"racist," "sexist" or whatever.
But will power alone cannot make a revolution. This ideology of petty-bourgeois terrorism has been proved futile over and over again. The Weathermen failed because of their individualistic petty-bourgeois approach to revolution, not because of lack of revolutionary will.
Radical feminist groupings are likely to be a haven for aging Weatherwomen, since they, too, cling to radical life-stylism, cloistered and rigid separatism and Utopian daydreaming about the "power and beauty" of "pure (women's) rage" which characterized the Weather Underground, as well as assuaging any guilty pangs about "leeching" off other peoples' oppression, since for feminists their own oppression is the only legitimate area of concern.
White Guilt and Separatism
Unfortunately, the problems wracking American society are far deeper than the simple solutions which the New Leftists preached. The poisonous hatreds generated by oppression cannot be dissolved by moralistic exhortations to "love one another," by self-abasement or by feeding the (already hotly burning) fires of separatism. This oppression and the divisions which it creates within the working class are part and parcel of capitalist society and must be overcome not merely in the mind but in the real world. While racism and sexism, which retard the working class's ability to wage a struggle against the bourgeoisie, must be opposed now, they will be rooted out only with the destruction of capitalism through proletarian revolution.
But the working class, the only force in society with the social power to smash capitalism, is by itself unable to transcend trade-union economism. Revolutionary consciousness must be brought to the workers by a party of professional revolutionists embodying a program of relentless class struggle. Infused with revolutionary class consciousness, the working class becomes the decisive force in history.
There are no short cuts. No amount of subjective revolutionary will or personal heroism can substitute for the class-conscious proletariat. Until and unless the radicals of the 1%0's can assimilate this fundamental premise of Leninism, they are doomed to wander futilely from one dead-end to another, ending like the Weather Underground, in either a pathetic display of impotence and cringing before the bourgeois state or locked into self-isolated and shrinking separatist circles, helpless before the increasing barbarism of decaying imperialist society."
Sunday, August 22, 2010
*Poet's Corner- Marilyn Buck's' "Black August"- Free All Class-War Prisoners Now!
Black August
Would you hang on a cliff’s edge
sword-sharp, slashing fingers
while jackboot screws stomp heels
on peeled-flesh bones
and laugh
“let go! die, damn you, die!”
could you hang on 20 years, 30 years?
20 years, 30 years and more
brave Black brothers buried
in US koncentration kamps
they hang on
Black light shining in torture chambers
Ruchell, Yogi, Sundiata, Sekou,
Warren, Chip, Seth, Herman, Jalil,
and more and more they resist: Black August
Nat Turner insurrection chief executed: Black August
Jonathan, George dead in battle’s light: Black August
Fred Hampton, Black Panthers, African Brotherhood murdered: Black August
Kuwasi Balagoon, Nuh Abdul Quyyam captured warriors dead: Black August
Harriet Tubman, Sojourner Truth, Ella Baker, Ida B. Wells
Queen Mother Moore – their last breaths drawn fighting death: Black August
Black August: watchword
for Black liberation for human liberation
sword to sever the shackles
light to lead children of every nation to safety
Black August remembrance
resist the amerikkan nightmare for life
-- Marilyn Buck, 2000
Would you hang on a cliff’s edge
sword-sharp, slashing fingers
while jackboot screws stomp heels
on peeled-flesh bones
and laugh
“let go! die, damn you, die!”
could you hang on 20 years, 30 years?
20 years, 30 years and more
brave Black brothers buried
in US koncentration kamps
they hang on
Black light shining in torture chambers
Ruchell, Yogi, Sundiata, Sekou,
Warren, Chip, Seth, Herman, Jalil,
and more and more they resist: Black August
Nat Turner insurrection chief executed: Black August
Jonathan, George dead in battle’s light: Black August
Fred Hampton, Black Panthers, African Brotherhood murdered: Black August
Kuwasi Balagoon, Nuh Abdul Quyyam captured warriors dead: Black August
Harriet Tubman, Sojourner Truth, Ella Baker, Ida B. Wells
Queen Mother Moore – their last breaths drawn fighting death: Black August
Black August: watchword
for Black liberation for human liberation
sword to sever the shackles
light to lead children of every nation to safety
Black August remembrance
resist the amerikkan nightmare for life
-- Marilyn Buck, 2000
*From The Rag Blog- The Late Class-War Prisoner And Poet Marilyn Buck Honored In Texas- "Black August"
Click on headline to link to a The Rag Blog entry- The Late Class-War Prisoner Marilyn Buck Honored In Texas.
Markin comment:
Honor Marilyn Buck! Fight to Free All Class-War Prisoners from A to Z Now!
**********
Black August
Would you hang on a cliff’s edge
sword-sharp, slashing fingers
while jackboot screws stomp heels
on peeled-flesh bones
and laugh
“let go! die, damn you, die!”
could you hang on 20 years, 30 years?
20 years, 30 years and more
brave Black brothers buried
in US koncentration kamps
they hang on
Black light shining in torture chambers
Ruchell, Yogi, Sundiata, Sekou,
Warren, Chip, Seth, Herman, Jalil,
and more and more they resist: Black August
Nat Turner insurrection chief executed: Black August
Jonathan, George dead in battle’s light: Black August
Fred Hampton, Black Panthers, African Brotherhood murdered: Black August
Kuwasi Balagoon, Nuh Abdul Quyyam captured warriors dead: Black August
Harriet Tubman, Sojourner Truth, Ella Baker, Ida B. Wells
Queen Mother Moore – their last breaths drawn fighting death: Black August
Black August: watchword
for Black liberation for human liberation
sword to sever the shackles
light to lead children of every nation to safety
Black August remembrance
resist the amerikkan nightmare for life
-- Marilyn Buck, 2000
Markin comment:
Honor Marilyn Buck! Fight to Free All Class-War Prisoners from A to Z Now!
**********
Black August
Would you hang on a cliff’s edge
sword-sharp, slashing fingers
while jackboot screws stomp heels
on peeled-flesh bones
and laugh
“let go! die, damn you, die!”
could you hang on 20 years, 30 years?
20 years, 30 years and more
brave Black brothers buried
in US koncentration kamps
they hang on
Black light shining in torture chambers
Ruchell, Yogi, Sundiata, Sekou,
Warren, Chip, Seth, Herman, Jalil,
and more and more they resist: Black August
Nat Turner insurrection chief executed: Black August
Jonathan, George dead in battle’s light: Black August
Fred Hampton, Black Panthers, African Brotherhood murdered: Black August
Kuwasi Balagoon, Nuh Abdul Quyyam captured warriors dead: Black August
Harriet Tubman, Sojourner Truth, Ella Baker, Ida B. Wells
Queen Mother Moore – their last breaths drawn fighting death: Black August
Black August: watchword
for Black liberation for human liberation
sword to sever the shackles
light to lead children of every nation to safety
Black August remembrance
resist the amerikkan nightmare for life
-- Marilyn Buck, 2000
Monday, July 19, 2010
*Free David Gilbert! - Ex- SDS Member and Black Liberation Fighter
Click on the headline to link to a David Gilbert site for information about his case, his writings, and other materials. Also Google his name for a Wikipedia entry.
Markin comment:
The bourgeoisie does not forgive or forget its serious left-wing opponents, and we of the left should not forget our liberation struggle brothers and sisters behind bars. On a day when the name of SDSer Ted Gold, a fallen fellow radical associate of David Gilbert's, is posted in this space via a song from Bob Feldman's music blog the struggle for Gilbert's freedom comes to mind. Free David Gibert!
Markin comment:
The bourgeoisie does not forgive or forget its serious left-wing opponents, and we of the left should not forget our liberation struggle brothers and sisters behind bars. On a day when the name of SDSer Ted Gold, a fallen fellow radical associate of David Gilbert's, is posted in this space via a song from Bob Feldman's music blog the struggle for Gilbert's freedom comes to mind. Free David Gibert!
*For The Folkies From Muskogee And Elsewhere- The Bob Feldman Music Blog On "My Space"-His "Ted Gold's Wisdom"
Click on the headline to link to the Bob Feldman Music Blog( for lack of a better name) entry above on My Space.
Note: for the younger readers, Ted Gold was a member of the SDS Weather Underground and was killed in a bomb explosion, I believe, in a townhouse in New York City in 1970.
Markin comment:
This is great stuff for any music aficionado, especially of folk, social protest, and roots music. I am going to be "stealing" entries off of this site periodically but you should be checking it out yourselves. Kudos, Bob Feldman.
Note: for the younger readers, Ted Gold was a member of the SDS Weather Underground and was killed in a bomb explosion, I believe, in a townhouse in New York City in 1970.
Markin comment:
This is great stuff for any music aficionado, especially of folk, social protest, and roots music. I am going to be "stealing" entries off of this site periodically but you should be checking it out yourselves. Kudos, Bob Feldman.
Friday, July 02, 2010
*From "The Rag Blog" -In Honor Of Class- War Prisoner Marilyn Buck- A Report
Click on the headline to link to a "The Rag Blog" entry on the recent celebration/benefit for class-war prisoner Marilyn Buck.
Thursday, September 27, 2007 Bob Feldman
`Marilyn Buck'
Way out in California
Is where they have her locked
For she is strong and beautiful
And her name is Marilyn Buck.
They sentenced her to eighty years
Because she is morally tough
Her rebel soul they cannot break
And her name is Marilyn Buck.
From Texas to Chicago
The War she tried to stop
She fought alongside Black comrades
And her name is Marilyn Buck.
Assata Shakur, from prison freed,
Did give them all a shock
And another rebel they could not find
Her name was Marilyn Buck.
The Capitol bombed, where the Congress met
To finance CIA plots
And one of the resisters charged
Her name was Marilyn Buck.
Political prisoners still locked up
The list is very long
There’s Mutulu Shakur and Sekou Odinga
And each one deserves their own song.
There’s Sundiata Acoli and Mumia
And Herman Bell and Robert Seth Hayes
And Jamil Al-Amin and the Africas
And Carlos Alberto Torres.
So if you get discouraged
And wish you had more luck
Remember the freedom fighters
And the soulful Marilyn Buck.
Yes, way out in California
Is where they have her locked
For she is strong and beautiful
And her name is Marilyn Buck.
To listen to this protest folk song, you can go to the following music site link:
http://www.last.fm/music/Bob+A.+Feldman/Biographical+Folk+Songs/Marilyn+Buck
The Marilyn Buck protest folk song is sung to the tune of the traditional folk song, “Mary Hamilton.” Marilyn Buck ( http://www.prisonactivist.org/pps+pows/marilynbuck/ is currently imprisoned in the Pleasanton federal prison in Dublin, California. For more information about the current situation of U.S. political prisoners like Mutulu Shakur, Sekou Odinga, Sundiata Acoli, Mumia Abu-Jamal, Herman Bell, Robert Seth Hayes, Jamil Al-Amin (f/k/a H.Rap Brown), the Africas and Carlos Alberto Torres, you can check out the Jericho Amnesty Movement site at http://www.thejerichomovement.com/ and the Prison Activist Resource Center at www.prisonactivist.org/pps+pows/ .
Thursday, September 27, 2007 Bob Feldman
`Marilyn Buck'
Way out in California
Is where they have her locked
For she is strong and beautiful
And her name is Marilyn Buck.
They sentenced her to eighty years
Because she is morally tough
Her rebel soul they cannot break
And her name is Marilyn Buck.
From Texas to Chicago
The War she tried to stop
She fought alongside Black comrades
And her name is Marilyn Buck.
Assata Shakur, from prison freed,
Did give them all a shock
And another rebel they could not find
Her name was Marilyn Buck.
The Capitol bombed, where the Congress met
To finance CIA plots
And one of the resisters charged
Her name was Marilyn Buck.
Political prisoners still locked up
The list is very long
There’s Mutulu Shakur and Sekou Odinga
And each one deserves their own song.
There’s Sundiata Acoli and Mumia
And Herman Bell and Robert Seth Hayes
And Jamil Al-Amin and the Africas
And Carlos Alberto Torres.
So if you get discouraged
And wish you had more luck
Remember the freedom fighters
And the soulful Marilyn Buck.
Yes, way out in California
Is where they have her locked
For she is strong and beautiful
And her name is Marilyn Buck.
To listen to this protest folk song, you can go to the following music site link:
http://www.last.fm/music/Bob+A.+Feldman/Biographical+Folk+Songs/Marilyn+Buck
The Marilyn Buck protest folk song is sung to the tune of the traditional folk song, “Mary Hamilton.” Marilyn Buck ( http://www.prisonactivist.org/pps+pows/marilynbuck/ is currently imprisoned in the Pleasanton federal prison in Dublin, California. For more information about the current situation of U.S. political prisoners like Mutulu Shakur, Sekou Odinga, Sundiata Acoli, Mumia Abu-Jamal, Herman Bell, Robert Seth Hayes, Jamil Al-Amin (f/k/a H.Rap Brown), the Africas and Carlos Alberto Torres, you can check out the Jericho Amnesty Movement site at http://www.thejerichomovement.com/ and the Prison Activist Resource Center at www.prisonactivist.org/pps+pows/ .
Thursday, June 10, 2010
*From "The Rag Blog"- Professor Bill Ayers Speaks
Click on the headline to link to a "The Rag Blog" entry featuring Professor Bill Ayers. (Yes, that Bill Ayers)
Markin comment:
On a day when I am honoring class-war prisoners like Marilyn Buck, and in this case particularly Marilyn Buck whose "career path" was rather quite different from the good professor (or mine , for that matter) this contrast was irresistible.
Markin comment:
On a day when I am honoring class-war prisoners like Marilyn Buck, and in this case particularly Marilyn Buck whose "career path" was rather quite different from the good professor (or mine , for that matter) this contrast was irresistible.
Tuesday, May 18, 2010
*Films To While Away The Class Struggle By- "The Baader-Meinhof Complex"
Click on the headline to link to a "YouTube" film clip of the movie trailer for "The Baader-Meinhof Complex"
Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin
DVD Review
The Baader-Meinhof Complex, Constantin Productions, 2008
This film, "The Baader-Meinhof Complex", is based on a novelistic treatment of the, sometimes, heroic exploits of the 1960s radical Germany group, the Baader-Meinhof Group (aka Red Army Faction, RAF), that, like a number of other such formations at that time, such as the the Weathermen in the United States, set out to form guerrilla organizations in order to fight imperialism. That of their own state, as with the Weathermen, or others, or to act as a "second front" in order to assist the Vietnamese in their struggle against American imperialism.
Just before I watched this film I watched and reviewed, "Salt Of The Earth". That latter film presented a very different view, one that involved getting working and other oppressed peoples to organize themselves in mass action in the struggle against the bosses, a view more in tune with my own understanding of political organizing for radical social change. A way that in the long haul would prove, I think, to be more effective in the fight against international capitalism that the actions of RAF-type guerrilla formations. Nothing in this film, other than a sneaking admiration for the willingness of these fighters to sacrifice their lives for the struggle, has moved me from that earlier conviction.
And that, my friends is the most graphic comparison that I can make about the fate of those, mainly, student radicals that went up against the German state in a more protracted struggle than here in the United States, and lost. Throughout the viewing of the film I kept getting the feeling that these fighters were talking to themselves in a vacuum. That the mere fact of being willing to fight, and to die, for the cause of the oppressed was enough to validate their positions and their strategies. And as the story unfolds I kept getting the feeling that I had been here before. And I had. In previous reviews of the actions of the Weathermen and of other armed struggle, substitutionist radical student-based formations that dotted the left-wing political landscape in the 1960s and the early 1970s. Off this viewing I would note though that the RAF seemed to be a much more serious and committed organization, at least before its original cadre were taken off the scene and out of day-to-day leadership, one way or another, by the West German security apparatus and their international allies.
An American communist revolutionary that I greatly admire, James P. Cannon, an old Wobblie, founder of the American Communist party and founder of the American Trotskyist movement, once noted that if you get a small group of radical political people in a room and keep them there long enough anything is bound to happen. And that is exactly what happened here. The script could have almost been something out of Dostoevsky's "The Possessed", with a few modern technological updates. And this in a country, Germany, that had a long traditional of radical action, including a not unheroic communist past, had a vibrant and wide-spread student movement in the 1960s and, most importantly, an organized working class chafing under a bureaucratic Social Democratic Party leadership that needed to be replaced.
So what does the Red Army faction do- starts an urban guerrilla campaign based on expropriations and acts of selected terror. Now, let us be clear most of the actions of the RAF, especially those aimed directly at the American military presence in Germany were defensible, as was the organization itself when confronted by the German state. The political differences over strategy, here the effectiveness of an intellectual elite-led urban guerrilla warfare not based on mass support against a modern industrial state, are what separate us, at it did with the Weathermen. However, the weakness of such a strategy got confirmed, intentionally or not, as the leaders and rank and file members got rather easily picked up, picked off, placed in jail, and placed on trial. In the end, with not way out, the isolated original leadership is forced to acts of suicide. In a sense, what we are witnessing unfold is the turn from a heroic guerrilla formation to a class war political defense organization. That scenario too is familiar from the old Black Panther days here in America.
This is a film to watch, however, whatever the intentions of the director and producers as to the lessons to be drawn. If the strategy of urban guerrilla warfare ever seriously resurfaces in the West just drag out this film to clear the air. And then have your contacts watch that "Salt Of The Earth" that I mentioned before.
Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin
DVD Review
The Baader-Meinhof Complex, Constantin Productions, 2008
This film, "The Baader-Meinhof Complex", is based on a novelistic treatment of the, sometimes, heroic exploits of the 1960s radical Germany group, the Baader-Meinhof Group (aka Red Army Faction, RAF), that, like a number of other such formations at that time, such as the the Weathermen in the United States, set out to form guerrilla organizations in order to fight imperialism. That of their own state, as with the Weathermen, or others, or to act as a "second front" in order to assist the Vietnamese in their struggle against American imperialism.
Just before I watched this film I watched and reviewed, "Salt Of The Earth". That latter film presented a very different view, one that involved getting working and other oppressed peoples to organize themselves in mass action in the struggle against the bosses, a view more in tune with my own understanding of political organizing for radical social change. A way that in the long haul would prove, I think, to be more effective in the fight against international capitalism that the actions of RAF-type guerrilla formations. Nothing in this film, other than a sneaking admiration for the willingness of these fighters to sacrifice their lives for the struggle, has moved me from that earlier conviction.
And that, my friends is the most graphic comparison that I can make about the fate of those, mainly, student radicals that went up against the German state in a more protracted struggle than here in the United States, and lost. Throughout the viewing of the film I kept getting the feeling that these fighters were talking to themselves in a vacuum. That the mere fact of being willing to fight, and to die, for the cause of the oppressed was enough to validate their positions and their strategies. And as the story unfolds I kept getting the feeling that I had been here before. And I had. In previous reviews of the actions of the Weathermen and of other armed struggle, substitutionist radical student-based formations that dotted the left-wing political landscape in the 1960s and the early 1970s. Off this viewing I would note though that the RAF seemed to be a much more serious and committed organization, at least before its original cadre were taken off the scene and out of day-to-day leadership, one way or another, by the West German security apparatus and their international allies.
An American communist revolutionary that I greatly admire, James P. Cannon, an old Wobblie, founder of the American Communist party and founder of the American Trotskyist movement, once noted that if you get a small group of radical political people in a room and keep them there long enough anything is bound to happen. And that is exactly what happened here. The script could have almost been something out of Dostoevsky's "The Possessed", with a few modern technological updates. And this in a country, Germany, that had a long traditional of radical action, including a not unheroic communist past, had a vibrant and wide-spread student movement in the 1960s and, most importantly, an organized working class chafing under a bureaucratic Social Democratic Party leadership that needed to be replaced.
So what does the Red Army faction do- starts an urban guerrilla campaign based on expropriations and acts of selected terror. Now, let us be clear most of the actions of the RAF, especially those aimed directly at the American military presence in Germany were defensible, as was the organization itself when confronted by the German state. The political differences over strategy, here the effectiveness of an intellectual elite-led urban guerrilla warfare not based on mass support against a modern industrial state, are what separate us, at it did with the Weathermen. However, the weakness of such a strategy got confirmed, intentionally or not, as the leaders and rank and file members got rather easily picked up, picked off, placed in jail, and placed on trial. In the end, with not way out, the isolated original leadership is forced to acts of suicide. In a sense, what we are witnessing unfold is the turn from a heroic guerrilla formation to a class war political defense organization. That scenario too is familiar from the old Black Panther days here in America.
This is a film to watch, however, whatever the intentions of the director and producers as to the lessons to be drawn. If the strategy of urban guerrilla warfare ever seriously resurfaces in the West just drag out this film to clear the air. And then have your contacts watch that "Salt Of The Earth" that I mentioned before.
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