Click on the headline to link to the Communist International Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
******
Fourth Congress of the Communist International
The Versailles Peace Treaty
5 December 1922
The World War ended with the downfall of three imperialist powers: Germany, Austria-Hungary and Russia. Four exploiting Great Powers emerged from the war as victors: the United States, Britain, France and Japan.
The peace treaties, the crux of which is the Versailles peace treaty, are nothing other than an attempt to stabilise the world domination of these four victorious powers; politically and economically, by reducing the rest of the world to the level of a single colony exploited by them, and socially, by creating an international union of the bourgeoisie designed to strengthen bourgeois rule both over the proletariat of their own countries and over the victorious revolutionary proletariat of Russia. With this end in view, a whole series of small vassal states were set up around Russia and armed by the Entente in order to strangle Soviet Russia at the first convenient opportunity. The defeated nations were made to repay fully the losses suffered by the victorious powers during the war.
It is now blatantly clear that the assumptions on which the peace treaties were built were mistaken. The attempt to establish a new balance of power on a capitalist basis had proved unsuccessful. The last four years present a picture of continual vacillation, constant uncertainty, economic crises, unemployment and labour shortages, ministerial crises, party crises and international political crises.
By holding an endless series of conferences, the imperialist powers are trying to delay the disintegration of the world system founded on the notorious peace treaties, and to conceal the bankruptcy of the Versailles peace.
In Russia attempts to overthrow the dictatorship of the proletariat have proved unsuccessful. The proletariat throughout the capitalist world is all the more firm in its support for Soviet Russia. Even the leaders of the Amsterdam International have been forced to declare openly that the overthrow of proletarian power in Russia would be tantamount to a victory for world reaction over the entire proletariat.
Turkey, outpost of the growing revolution in the East, has taken up arms and successfully opposed the implementation of the peace treaty. One of the most vital parts of the peace treaty is being solemnly buried at the Lausanne conference.
The prolonged world economic crisis has shown that the economic conceptions of the Versailles peace treaty were profoundly wrong. Britain, the leader of European imperialism and extremely dependent on world trade, is not in a position to consolidate its economy without the restoration of Germany and Russia. The United States, the strongest imperialist power, has finally turned its back on the peace treaty and is trying to consolidate an independent policy of world-wide imperialism. To realise this aim, it has enlisted the support of important sections of the British Empire – Canada and Australia.
The oppressed British colonies, the basis of Britain’s world power, are rebelling against their rulers: the entire Moslem world has been swept by open or clandestine revolt.
All the assumptions of the peace treaty have proved invalid, with a single exception: that the proletariat in the bourgeois countries has to bear the entire burden of the war and the Versailles treaty.
France
At first glance it might appear that, of all the victorious powers, France has gained the most. Besides the seizure of Alsace-Lorraine, the occupation of the left bank of the Rhine and the claim to countless billions of German reparations, it has in military terms become the strongest power on the European continent. With the help of its vassal states, Poland, Czechoslovakia, and Romania, whose armies are under the command and leadership of French generals, with the help of its own huge army, of its submarines and its airforce, France dominates the entire European continent; it is the watchdog and guardian of the Versailles peace treaty. However, its economy, diminishing population, enormous domestic and foreign debts and consequent economic dependence on Britain and America do not provide a firm enough basis for its insatiable imperialist appetite. British control of all the important naval strongholds, and the British and American oil monopoly, greatly limit its political power. The economic value of the iron ore gained by France as a result of the Versailles peace treaty is reduced by the fact that the coal vital for exploiting this wealth is in the Ruhr, which belongs to Germany. Hopes that German reparations would help to regulate France’s shaky finances have proved illusory. All the financial experts are agreed that Germany cannot possibly pay the sums needed by France to revive its finances. The French bourgeoisie has only one option – to lower the living standards of the French proletariat to the German level. The hunger the German workers are suffering prefigures the poverty that threatens to overtake the French workers very soon. Once the complete bankruptcy of the Versailles peace treaty is apparent, the devaluation of the franc, which is being deliberately encouraged by certain sections of French heavy industry, will be used to force the French proletariat to pay all the costs of the war.
Britain
The World War gave Britain the opportunity to unite its colonial world empire, stretching from the Cape of Good Hope to Egypt, and from Arabia to India. Britain has kept possession of all the most important outlets to the oceans. By making concessions to the dominions, it is trying to maintain an Anglo-Saxon world empire.
However, despite the great ability of the British bourgeoisie to adapt itself, and despite its stubborn efforts to win back the world market, it has become clear that, in the conditions created by the Versailles peace treaty, Britain cannot flourish. Such a highly industrialised country as Britain cannot exist unless the economies of Germany and Russia are restored. Here the interests of Britain and France violently clash: Britain wants to sell its goods to Germany, but this is prevented by the Versailles peace treaty; France wants to squeeze huge sums out of Germany as compensation for war losses, but this threatens to destroy German purchasing power. Hence Britain favours a reduction of reparations, while France is carrying on an undercover war against Britain in the Near East to compel greater flexibility on the question of reparations. While the British proletariat, through the unemployment affecting millions of workers, is shouldering the burden of the war, the British bourgeoisie continues to make new deals with the French bourgeoisie – at the expense of Germany.
Central Europe and Germany
One of the main concerns of the Versailles peace is Central Europe – the new colony of the imperialist gangsters. Parcelled out into a countless number of small states, divided into a series of economically unviable provinces, Central Europe has lost all possibility of following an independent policy. These states have all become colonies of British and French capital. The Great Powers, according to the needs of their changing interests, incite them against each other. Czechoslovakia, torn away from an economic body that brought together 60 million people, is undergoing a prolonged economic crisis. Austria has become an unviable imitation of a state, hanging on to the appearance of an independent political existence only because of the mutual hostility of its neighbours. Poland, which was given huge territories with a non-Polish population, has become a distant outpost of France, a caricature of the French Empire. In all these countries the proletariat, as a result of the fall in living standards and high unemployment, is paying the costs of the war.
The most important issue in the Versailles peace treaty is, however, Germany. Disarmed, deprived of any opportunity to defend itself, it is completely at the mercy of the Great Powers. The German bourgeoisie tries to make common cause now with the British and now with the French bourgeoisie. It is striving, through increased exploitation of the German proletariat, to satisfy part of the French claims, and at the same time, by resorting to foreign help, to strengthen its rule over the German proletariat. But even the most intensive exploitation of the German proletariat – even the reduction of the German worker to the level of a kind of European coolie, even the sea of poverty into which, thanks to the Versailles peace treaty, the German proletariat has sunk – all this still does not make the payment of the reparations possible. Germany has therefore become a toy in the hands of Britain and France. The French bourgeoisie wants to decide the question by force – by occupying the Ruhr. Britain is absolutely opposed to this. Only the intervention of the United States, economically the strongest power, could have gone some way towards conciliating the mutually conflicting interests of Britain, France and Germany.
The United States of America
However, the United States has long since refused to participate in implementing the Versailles peace, and was against ratifying the Versailles treaty. The United States, which emerged from the World War as the strongest power economically and politically, and as a major creditor of the European imperialist powers, shows no desire to help France out of its financial crisis by allocating substantial credits to Germany. American capital is steadily turning its back on the chaos in Europe and is trying, with great success, to build its own large colonial empire in Central and South America and in the Far East, and at the same time, by means of protective tariffs, to secure for its own ruling class the right to exploit the home market. Whilst leaving continental Europe to the mercy of fate, America nevertheless has to deal with the conflicting interests of Britain and Japan. By using its economic supremacy to build a strong navy, the United States has forced the other imperialist powers to sign the Washington agreement on disarmament. In doing this, it undermined one of the most important bases of the Versailles peace treaty – British world supremacy at sea – and so has removed any interest Britain had in preserving the alignment of powers envisaged by the Versailles treaty.
Japan and the Colonies
Japan, the youngest of the imperialist world powers, is also keeping out of the chaos in Europe created by the Versailles peace treaty. However, the transformation of the United States into a world power has seriously affected its interests. In Washington, Japan was forced to renounce its alliance with Britain; this removed yet another of the major pillars on which the division of the world that took place at Versailles was based. In addition, not only are the oppressed peoples rebelling against the rule of Britain and Japan, but the British dominions are seeking to safeguard their interests in the coming battle between the United States and Japan by establishing close links with the United States. The edifice of British imperialism is, in consequence, showing bigger and bigger cracks.
Towards A New World War
Owing to the conflicting interests of the imperialist Great Powers, the attempt to create a firm basis for their world rule has proved completely unsuccessful. The great edifice of the peace treaty lies in ruins. The Great Powers and their vassals are preparing for a new war. Militarism is stronger than ever. Although the bourgeoisie is panic-stricken and horrified at the thought of the new proletarian revolution that would result from the world war, the inner laws of the capitalist social order are inexorably leading to a new world conflict.
The Tasks of the Communist Parties
The Second and Two-and-a-Half Internationals are trying to support the radical wing of the bourgeoisie, who represent mainly trade and banking capital, in their ineffectual fight for the reduction of reparations. On this, as on every question, they walk hand in hand with the bourgeoisie. The task of the Communist Parties, especially those in the victorious countries, is to explain to the masses that the Versailles peace treaty transfers all war costs to the proletariat in both the defeated and the victorious countries. They must make it clear that in every country the real victim of bourgeois peacemaking is the proletariat. Following on from this, the Communist Parties, above all those of Germany and France, must start a joint struggle against the Versailles peace treaty. The German Communist Party must emphasize the readiness of the German proletariat to help in any way possible the workers and peasants of Northern France to restore their ruined economy; at the same time, it must wage a sharp fight against its own bourgeoisie, which is ready to join the French bourgeoisie (Stinnes agreement [It is not clear what this refers to. In 1922, Stinnes did explore various schemes for a voluntary Franco-German iron and coal cartel, but nothing came of them.]) in sacrificing the German proletariat to a policy of meeting all obligations, and is even prepared to turn Germany into a colony of the French bourgeoisie, if this would fully secure its class interests. The French Communist Party must do all it can to fight the imperialist tendencies of its own bourgeoisie and any attempt to enrich the French bourgeoisie by increased exploitation of the German proletariat. It must fight for immediate withdrawal from the occupied left bank of the Rhine. It must fight against the seizure of the Ruhr, against the dismemberment of Germany and against French imperialism. It is no longer enough to oppose the idea of ‘defence of the fatherland’ in France: the struggle against the Versailles treaty must now be taken up everywhere. The Czechoslovak and Polish Communist Parties, as well as the Communist Parties of other vassal countries subordinate to France, have a duty to combine the fight against their own bourgeoisies with the fight against French imperialism. Joint mass actions must show the proletariat that the attempt to implement the Versailles peace treaty will reduce the entire European proletariat to grinding poverty, and that opposition to this attempt is in the common interests of the proletariat of the whole world.
This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Thursday, March 01, 2012
From The Pages Of The Communist International-In Honor Of The 90th Anniversary Of The Fourth Congress (1922)- The Black Question
Click on the headline to link to the Communist International Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
******
Fourth Congress of the Communist International
The Black Question
30 November 1922
1 During and after the war a revolutionary movement began to develop among the colonial and semi-colonial peoples and this movement is still successfully challenging the domination of world capital. Therefore, if capitalism is to continue, it must come to terms with the increasingly difficult problem of how to intensify its colonisation of the regions inhabited by black people. French capitalism clearly recognises that the power of pre-war French imperialism can only be maintained by creating a Franco-African empire, welded together by a Trans-Saharan railway. American finance magnates (who already exploit twelve million blacks in their own country) have begun a peaceful invasion of Africa. The extent to which Britain, for its part, fears any threat to its position in Africa is clearly shown by the extreme measures it took to suppress the strikes in South Africa. [This refers to the Rand Strike of 1922, an all-white affair conducted under the slogan: “For a White South Africa”. The Communist Party supported the strike movement, while calling for the unity of black and white workers] While competition between the imperialist powers in the Pacific has grown into the threat of a new world war, imperialist rivalry in Africa, too, is playing a more and more sinister role. Finally, the war, the Russian revolution, and the powerful anti-imperialist rebellion among the Asiatic and Moslem peoples have awakened the consciousness of millions of blacks who for centuries have been oppressed and humiliated by capitalism, in Africa, and probably to an even greater degree in America.
2 The history of the American blacks has prepared them to play a major role in the liberation struggle of the entire African race. 300 years ago the American blacks were torn from their native African soil, transported to America in slave ships and, in indescribably cruel conditions, sold into slavery. For 250 years they were treated like human cattle, under the whip of the American overseer. Their labour cleared the forests, built the roads, picked the cotton, constructed the railroads – on it the Southern aristocracy rested. The reward for their labour was poverty, illiteracy and degradation. The blacks were not docile slaves; their history is full of revolts, uprisings, and an underground struggle for freedom, but all their efforts to free themselves were savagely suppressed. They were tortured into submission, while the bourgeois press and religion justified their slavery. When slavery became an obstacle preventing the full and unhindered development of America towards capitalism, when this slavery came into conflict with the slavery of wage labour, it had to give way. The Civil War, which was not a war for the emancipation of the blacks but a war for the preservation of the industrial hegemony of the North, confronted the blacks with a choice between forced labour in the South and wage slavery in the North. The blood, sweat and tears of the ‘emancipated’ blacks helped to build American capitalism, and when the country, now become a world power, was inevitably pulled into the World War, black Americans gained equal rights with the whites ... to kill and to die for ‘democracy’. Four hundred thousand coloured proletarians were recruited to the American army and organised into special black regiments. These black soldiers had hardly returned from the bloodbath of the war before they came up against racial persecution, lynchings, murders, the denial of rights, discrimination and general contempt. They fought back, but paid dearly for the attempt to assert their human rights. The persecution of blacks became even more widespread than before the war, and the blacks once again learned to ‘know their place’. The spirit of revolt, inflamed by the post-war violence and persecution, was suppressed, but cases of inhuman cruelty, such as the events in Tulsa, [City in Oklahoma. Scene of a pogrom in 1921 which turned into a veritable race war] still cause it to flare up again. This, plus the post-war industrialisation of blacks in the North, places the American blacks, particularly those in the North, in the vanguard of the struggle for black liberation.
3 The Communist International is extremely proud to see the exploited black workers resisting the attacks of the exploiters, since the enemy of the black race and the enemy of the white workers is one and the same – capitalism and imperialism. The international struggle of the black race is a struggle against this common enemy. An international black movement based on this struggle must be organised: in America, the centre of black culture and black protest; in Africa, with its reserve of human labour for the further development of capitalism; in Central America (Costa Rica, Guatemala, Colombia, Nicaragua and the other ‘independent” republics), where American capitalism rules; in Puerto Rico, Haiti, San Domingo and the other Caribbean islands, where the brutal treatment of our black brothers by the American occupation has provoked a world-wide protest from conscious blacks and revolutionary white workers; in South Africa and the Congo, where the growing industrialisation of the black population has led to all kinds of uprisings; and in East Africa, where the inroads of world capital have led to the local population starting an active anti-imperialist movement.
4 The Communist International must show the black people that they are not the only ones to suffer capitalist and imperialist oppression; that the workers and peasants of Europe, Asia and America are also victims of imperialism; that the black struggle against imperialism is not the struggle of any one single people, but of all the peoples of the world; that in India and China, in Persia and Turkey, in Egypt and Morocco, the oppressed non-white peoples of the colonies are heroically fighting their imperialist exploiters; that these peoples are rising against the same evils, i.e., against racial oppression, inequality and exploitation, and are fighting for the same ends – political, economic and social emancipation and equality.
The Communist International represents the revolutionary workers and peasants of the entire world in their struggle against the power of imperialism – it is not just an organisation of the enslaved white workers of Europe and America, but is as much an organisation of the oppressed non-white peoples of the world, and so feels duty-bound to encourage and support the international organisations of the black people in their struggle against the common enemy.
5 The black question has become an integral part of the world revolution. The Third International has already recognised what valuable help the coloured Asiatic peoples can give to the proletarian revolution, and it realises that in the semi-capitalist countries the co-operation of our oppressed black brothers is extremely important for the proletarian revolution and for the destruction of capitalist power. Therefore the Fourth Congress gives Communists the special responsibility of closely applying the “Theses on the Colonial Question” to the situation of the blacks.
6 i) The Fourth Congress considers it essential to support all forms of the black movement which aim either to undermine or weaken capitalism and imperialism or to prevent their further expansion.
ii) The Communist International will fight for the racial equality of blacks and whites, for equal wages and equal social and political rights.
iii) The Communist International will do all it can to force the trade unions to admit black workers wherever admittance is legal, and will insist on a special campaign to achieve this end. If this proves unsuccessful, it will organise blacks into their own unions and then make special use of the united front tactic to force the general unions to admit them.
iv) The Communist International will immediately take steps to convene an international black conference or congress in Moscow.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
******
Fourth Congress of the Communist International
The Black Question
30 November 1922
1 During and after the war a revolutionary movement began to develop among the colonial and semi-colonial peoples and this movement is still successfully challenging the domination of world capital. Therefore, if capitalism is to continue, it must come to terms with the increasingly difficult problem of how to intensify its colonisation of the regions inhabited by black people. French capitalism clearly recognises that the power of pre-war French imperialism can only be maintained by creating a Franco-African empire, welded together by a Trans-Saharan railway. American finance magnates (who already exploit twelve million blacks in their own country) have begun a peaceful invasion of Africa. The extent to which Britain, for its part, fears any threat to its position in Africa is clearly shown by the extreme measures it took to suppress the strikes in South Africa. [This refers to the Rand Strike of 1922, an all-white affair conducted under the slogan: “For a White South Africa”. The Communist Party supported the strike movement, while calling for the unity of black and white workers] While competition between the imperialist powers in the Pacific has grown into the threat of a new world war, imperialist rivalry in Africa, too, is playing a more and more sinister role. Finally, the war, the Russian revolution, and the powerful anti-imperialist rebellion among the Asiatic and Moslem peoples have awakened the consciousness of millions of blacks who for centuries have been oppressed and humiliated by capitalism, in Africa, and probably to an even greater degree in America.
2 The history of the American blacks has prepared them to play a major role in the liberation struggle of the entire African race. 300 years ago the American blacks were torn from their native African soil, transported to America in slave ships and, in indescribably cruel conditions, sold into slavery. For 250 years they were treated like human cattle, under the whip of the American overseer. Their labour cleared the forests, built the roads, picked the cotton, constructed the railroads – on it the Southern aristocracy rested. The reward for their labour was poverty, illiteracy and degradation. The blacks were not docile slaves; their history is full of revolts, uprisings, and an underground struggle for freedom, but all their efforts to free themselves were savagely suppressed. They were tortured into submission, while the bourgeois press and religion justified their slavery. When slavery became an obstacle preventing the full and unhindered development of America towards capitalism, when this slavery came into conflict with the slavery of wage labour, it had to give way. The Civil War, which was not a war for the emancipation of the blacks but a war for the preservation of the industrial hegemony of the North, confronted the blacks with a choice between forced labour in the South and wage slavery in the North. The blood, sweat and tears of the ‘emancipated’ blacks helped to build American capitalism, and when the country, now become a world power, was inevitably pulled into the World War, black Americans gained equal rights with the whites ... to kill and to die for ‘democracy’. Four hundred thousand coloured proletarians were recruited to the American army and organised into special black regiments. These black soldiers had hardly returned from the bloodbath of the war before they came up against racial persecution, lynchings, murders, the denial of rights, discrimination and general contempt. They fought back, but paid dearly for the attempt to assert their human rights. The persecution of blacks became even more widespread than before the war, and the blacks once again learned to ‘know their place’. The spirit of revolt, inflamed by the post-war violence and persecution, was suppressed, but cases of inhuman cruelty, such as the events in Tulsa, [City in Oklahoma. Scene of a pogrom in 1921 which turned into a veritable race war] still cause it to flare up again. This, plus the post-war industrialisation of blacks in the North, places the American blacks, particularly those in the North, in the vanguard of the struggle for black liberation.
3 The Communist International is extremely proud to see the exploited black workers resisting the attacks of the exploiters, since the enemy of the black race and the enemy of the white workers is one and the same – capitalism and imperialism. The international struggle of the black race is a struggle against this common enemy. An international black movement based on this struggle must be organised: in America, the centre of black culture and black protest; in Africa, with its reserve of human labour for the further development of capitalism; in Central America (Costa Rica, Guatemala, Colombia, Nicaragua and the other ‘independent” republics), where American capitalism rules; in Puerto Rico, Haiti, San Domingo and the other Caribbean islands, where the brutal treatment of our black brothers by the American occupation has provoked a world-wide protest from conscious blacks and revolutionary white workers; in South Africa and the Congo, where the growing industrialisation of the black population has led to all kinds of uprisings; and in East Africa, where the inroads of world capital have led to the local population starting an active anti-imperialist movement.
4 The Communist International must show the black people that they are not the only ones to suffer capitalist and imperialist oppression; that the workers and peasants of Europe, Asia and America are also victims of imperialism; that the black struggle against imperialism is not the struggle of any one single people, but of all the peoples of the world; that in India and China, in Persia and Turkey, in Egypt and Morocco, the oppressed non-white peoples of the colonies are heroically fighting their imperialist exploiters; that these peoples are rising against the same evils, i.e., against racial oppression, inequality and exploitation, and are fighting for the same ends – political, economic and social emancipation and equality.
The Communist International represents the revolutionary workers and peasants of the entire world in their struggle against the power of imperialism – it is not just an organisation of the enslaved white workers of Europe and America, but is as much an organisation of the oppressed non-white peoples of the world, and so feels duty-bound to encourage and support the international organisations of the black people in their struggle against the common enemy.
5 The black question has become an integral part of the world revolution. The Third International has already recognised what valuable help the coloured Asiatic peoples can give to the proletarian revolution, and it realises that in the semi-capitalist countries the co-operation of our oppressed black brothers is extremely important for the proletarian revolution and for the destruction of capitalist power. Therefore the Fourth Congress gives Communists the special responsibility of closely applying the “Theses on the Colonial Question” to the situation of the blacks.
6 i) The Fourth Congress considers it essential to support all forms of the black movement which aim either to undermine or weaken capitalism and imperialism or to prevent their further expansion.
ii) The Communist International will fight for the racial equality of blacks and whites, for equal wages and equal social and political rights.
iii) The Communist International will do all it can to force the trade unions to admit black workers wherever admittance is legal, and will insist on a special campaign to achieve this end. If this proves unsuccessful, it will organise blacks into their own unions and then make special use of the united front tactic to force the general unions to admit them.
iv) The Communist International will immediately take steps to convene an international black conference or congress in Moscow.
From The Pages Of The Communist International-In Honor Of The 90th Anniversary Of The Fourth Congress (1922)-Resolution on the Work of the International Communist Women’s Secretariat
Click on the headline to link to the Communist International Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
**********
Fourth Congress of the Communist International
Resolution on the Work of the International Communist Women’s Secretariat
--------------------------------------------------------------------------------
Source: Theses Resolutions and Manifestos of the First Four Congress of the Third International, translated by Alix Holt and Barbara Holland. Ink Links 1980;
Transcribed: by Andy Blunden.
--------------------------------------------------------------------------------
27 November 1922
The Fourth World Congress of the Communist International endorses the work carried out in the period under review by the International Communist Women’s Secretariat in Berlin, an auxiliary organ of the Executive Committee. The achievement of the International Communist Women’s Secretariat is that in every country with an active revolutionary movement, women Communists have joined the sections of the Communist International, and have studied and become involved in the work and struggles of the Party. An additional achievement of the Secretariat is that Communist agitational-propaganda and organisational work has reached the vast masses of women and drawn them into the struggle for the interests of the working masses and for Communism.
The International Communist Women’s Secretariat has sought to link the work of Communist women among the working women of various countries on an international scale, i.e., with the work and struggles of the Communist Parties and the Communist International. It has been able, in conjunction with the Communist Parties of the different countries, to extend and strengthen the international ties between women Communists who have joined these Parties. All its activity has taken place in continuous and close contact with the Executive Committee, under its guidance and in accordance with the major lines and decisions concerning principles and tactics that have been taken at the World Congresses of the Communist International and at the Second International Communist Women’s Conference in Moscow.
The particular methods of Communist Party work among women, and the special organisations for carrying out this work (women’s secretariats, zhenotdels*, etc.) that were set up on the basis of these major policy decisions, have proved not just useful but indispensable in popularising Communist ideas and slogans among the vast majority of working women.
In those countries where the class rule of the bourgeoisie still exists, the first priority of systematic Communist work among women workers and proletarians has been the struggle against the capitalist exploiters to defend the bare necessities of life, the struggle for the overthrow of the bourgeoisie and the establishment of the dictatorship of the proletariat. In the Soviet states, however, this work has been mainly concentrated on drawing working and peasant women into all aspects of economic and social life, involving them in the construction of the proletarian state and educating them to fulfil these duties. The international significance of Soviet Russia as the first workers’ state created by the world revolution means that Communist work among women acquires great importance as an example for all those sections of the Communist International which are in countries where the proletariat has yet to seize political power – the pre-condition for the Communist transformation of society. The necessity and value of special organisations for Communist work among women is also proved by the activity of the Women’s Secretariat in the East, which has carried out important and successful work under new and unusual conditions. Unfortunately, the Fourth World Congress of the Communist International has to admit that some sections have either completely failed to fulfil, or have only partially fulfilled, their responsibility to give consistent support to Communist work among women. To this day, they have either failed to take measures to organise women Communists within the Party, or failed to set up the Party organisations vital for work among the masses of women and for establishing links with them.
The Fourth Congress urgently insists that the Parties concerned make up for all these omissions as quickly as possible. It calls on every section of the Communist International to do all it can to promote Communist work among women, in view of the great importance of this work. The proletarian united front cannot be realised without the active and informed participation of women. In certain conditions, if there are correct and close links between the Communist Parties and working women, women can become pioneers of the proletarian united front and of mass revolutionary movements.
The Communist International must unite all forces and with no exceptions must develop a revolutionary consciousness in all sections of the proletariat in preparation for the building of Communism and for the struggle against the class rule of the bourgeoisie.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
**********
Fourth Congress of the Communist International
Resolution on the Work of the International Communist Women’s Secretariat
--------------------------------------------------------------------------------
Source: Theses Resolutions and Manifestos of the First Four Congress of the Third International, translated by Alix Holt and Barbara Holland. Ink Links 1980;
Transcribed: by Andy Blunden.
--------------------------------------------------------------------------------
27 November 1922
The Fourth World Congress of the Communist International endorses the work carried out in the period under review by the International Communist Women’s Secretariat in Berlin, an auxiliary organ of the Executive Committee. The achievement of the International Communist Women’s Secretariat is that in every country with an active revolutionary movement, women Communists have joined the sections of the Communist International, and have studied and become involved in the work and struggles of the Party. An additional achievement of the Secretariat is that Communist agitational-propaganda and organisational work has reached the vast masses of women and drawn them into the struggle for the interests of the working masses and for Communism.
The International Communist Women’s Secretariat has sought to link the work of Communist women among the working women of various countries on an international scale, i.e., with the work and struggles of the Communist Parties and the Communist International. It has been able, in conjunction with the Communist Parties of the different countries, to extend and strengthen the international ties between women Communists who have joined these Parties. All its activity has taken place in continuous and close contact with the Executive Committee, under its guidance and in accordance with the major lines and decisions concerning principles and tactics that have been taken at the World Congresses of the Communist International and at the Second International Communist Women’s Conference in Moscow.
The particular methods of Communist Party work among women, and the special organisations for carrying out this work (women’s secretariats, zhenotdels*, etc.) that were set up on the basis of these major policy decisions, have proved not just useful but indispensable in popularising Communist ideas and slogans among the vast majority of working women.
In those countries where the class rule of the bourgeoisie still exists, the first priority of systematic Communist work among women workers and proletarians has been the struggle against the capitalist exploiters to defend the bare necessities of life, the struggle for the overthrow of the bourgeoisie and the establishment of the dictatorship of the proletariat. In the Soviet states, however, this work has been mainly concentrated on drawing working and peasant women into all aspects of economic and social life, involving them in the construction of the proletarian state and educating them to fulfil these duties. The international significance of Soviet Russia as the first workers’ state created by the world revolution means that Communist work among women acquires great importance as an example for all those sections of the Communist International which are in countries where the proletariat has yet to seize political power – the pre-condition for the Communist transformation of society. The necessity and value of special organisations for Communist work among women is also proved by the activity of the Women’s Secretariat in the East, which has carried out important and successful work under new and unusual conditions. Unfortunately, the Fourth World Congress of the Communist International has to admit that some sections have either completely failed to fulfil, or have only partially fulfilled, their responsibility to give consistent support to Communist work among women. To this day, they have either failed to take measures to organise women Communists within the Party, or failed to set up the Party organisations vital for work among the masses of women and for establishing links with them.
The Fourth Congress urgently insists that the Parties concerned make up for all these omissions as quickly as possible. It calls on every section of the Communist International to do all it can to promote Communist work among women, in view of the great importance of this work. The proletarian united front cannot be realised without the active and informed participation of women. In certain conditions, if there are correct and close links between the Communist Parties and working women, women can become pioneers of the proletarian united front and of mass revolutionary movements.
The Communist International must unite all forces and with no exceptions must develop a revolutionary consciousness in all sections of the proletariat in preparation for the building of Communism and for the struggle against the class rule of the bourgeoisie.
From The Pages Of The Communist International-In Honor Of The 90th Anniversary Of The Fourth Congress (1922)- From The Pen Of Leon Trotsky-A Militant Labour Programme for the French Communist Party
Click on the headline to link to the Communist International Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
*********
Leon Trotsky
The First Five Years of the Communist International
Volume 2
--------------------------------------------------------------------------------
A Militant Labour Programme for the French Communist Party [1]
December 5, 1922
1) The party’s most pressing task is to organize the resistance of the proletariat against the capitalist offensive which is under way in France as in every other major industrial country. The defence of the 8-hour working day, the maintenance and increase of prevailing wage scales, the struggle for all the immediate economic demands – all this is the best possible platform for reuniting the disorganized proletariat and restoring its confidence in its own strength and future. The party must immediately take the initiative in every united mass action that is capable of halting the offensive of capitalism and instilling the working class with the spirit of unity.
2) The party must undertake a campaign to show the workers the interdependence of maintaining the 8-hour working day and of wages, as well as the inevitable effect of one of these demands upon the other. In its agitation the party must make use not only of the forays of the employers, but also of every attack by the state against the immediate interests of the workers, as for instance the tax on wages, and every economic issue which especially concerns the working class such as the increase in rents, sales taxes, social security, and so on. The party must carry on an active agitation campaign among the workers for the creation of factory and shop committees, embracing all the workers in each enterprise, irrespective of whether they are already organized politically and into unions or not. The aim of these factory and shop committees is to introduce workers’ control over the conditions of work and production.
3) The fighting slogans for the vital material demands of the proletariat must serve as a means of realizing in life the united front against economic and political reaction. The tactic of the workers’ united front must be our governing rule for every mass action. The party must create the favourable conditions for the success of this tactic; and to this end it must undertake seriously the education of its own members and sympathizers by every means of propaganda and agitation at its disposal. The press, the pamphlets, meetings of all sorts, everything must be used in this work of education which the party must carry on in every proletarian group where there are Communists. The party must issue appeals to the important rival political and economic organizations of labour. Therewith it must from time to time publicly explain both its own proposals and those of the reformists, and give reasons for its acceptance of some proposals and the rejection of others. In no case can the party renounce its unconditional independence, its right to criticize all the participants in a joint action. It must always seek to take and keep the initiative of these movements as well as to influence the initiative of the others in the spirit of its own program.
4) To be able to participate in the action of the workers in all its forms, to help in orienting this action or, in certain circumstances, to assume the leading role in the action, the party must, without losing a single day, proceed to organize its work in the trade unions. The formation of trade-union committees in the federations and the sections (decided upon at the Paris Convention) and of Communist cells in every factory and large private or state-owned enterprise will permit the party to penetrate the masses of workers and enable it to spread its slogans and increase Communist influence in the proletarian movement. The trade-union committee, in each party or union body, will maintain connections with the Communists who have, with the permission of the party, remained inside the reformist CGT and will guide their opposition to the policy of the official leaders. They will register every trade-union member of the party, control his activities and transmit to him the instructions of the party.
5) The activities of Communists in all trade unions without exception shall consist primarily in seeking to re-establish trade-union unity, indispensable for the victory of the proletariat. The Communists must take advantage of every opportunity in order to explain the harmful effects of the existing split and to advocate unity. The party must combat every tendency inclining toward organizational exclusiveness, circle-group atmosphere – in trade unions or localities – and anarchistic ideology. It shall defend the necessity of a centralized movement, of forming broad organizations on an industrial basis, and of co-ordinating isolated strikes in order to substitute unified mass actions, which will instil the workers with confidence in their own strength, for localized and partial actions that are doomed to failure. In the CGTU the Communists must combat every tendency opposed to the adhesion of the French trade unions to Red Trade-Union International (RILU). In the reformist CGT they must expose the Amsterdam International and the manipulations of its leaders in favour of class collaboration. In both federations they must fight for joint actions, demonstrations and strikes, for the united front, for organic unity and for the program of the Red Trade-Union International (RILU) as a whole.
6) The party must utilize every large-scale mass movement – spontaneous and organized alike – to show the political character of every class conflict. It must take advantage of every opportunity to spread as widely as possible its slogans of political struggle such as political amnesty, the annulment of the Versailles Treaty, the evacuation of the left bank of the Rhine, and so on.
7) The struggle against the Versailles Treaty and its consequences must remain in the forefront of the party’s entire activity. We must effect the union of the proletariat of France and Germany against the bourgeoisies of both countries who profit by this treaty. In view of this it is the pressing task of the French party to inform the workers and the soldiers of the tragic plight of their German brothers, crushed by the intolerable living conditions resulting primarily from this peace treaty. To satisfy the demands of the Allies the German government keeps increasing the burdens of the German working class. The French bourgeoisie spares the German bourgeoisie, engages in negotiations with it to the detriment of the workers, helps it to take possession of the state-owned public utilities and guarantees it aid and protection against the revolutionary movement. The bourgeoisies of both countries are ready to accomplish the merger of French iron and German coal interests; and they are coming to an understanding on the question of the occupation of the Ruhr, which signifies the enslavement of the Ruhr coal miners. But the exploited workers of the Ruhr basin are not the only ones menaced; the French workers will not be in a position to withstand the competition of German production because the latter will be reduced by the depreciation of the mark to a very cheap price for the French capitalists. The party must explain this situation to the French working class and warn it against the danger which menaces it. The party press must constantly describe the sufferings of the German proletariat, the real victim of the Versailles Treaty, and show the impossibility of carrying out the treaty. Special propaganda must be carried on in the occupied and war-wrecked regions to expose the bourgeoisies of both countries as responsible for the sufferings of these regions, and to develop the spirit of solidarity among the workers of the two countries. The Communist slogan must call for the fraternization of the French and German workers and soldiers on the left bank of the Rhine. The party shall maintain close ties with its sister party in Germany in order successfully to conduct this struggle against the Versailles Treaty and its consequences. The party shall combat French imperialism, and, furthermore, not only its policy in Germany but all over the world: special attention must be paid to the peace treaties of St. Germain, Neuilly, Trianon and Sèvres. [2]
8) The party must undertake systematic penetration of the army. Our anti-militarist propaganda must differ radically from the hypocritical pacifism of the bourgeoisie. The principle of arming the proletariat and disarming the bourgeoisie must permeate our propaganda. In their party press or in the parliament, and on all favourable occasions the Communists shall give support to the demands of the soldiers, insist upon the recognition of their political rights, and so on. Our revolutionary anti-militarist agitation must be intensified each time a new levy is called up for draft, each time there is a threat of another war. This propaganda must be carried on under the supervision of a special party body, in which the Communist youth must participate.
9) The party must make its own the cause of the colonial peoples, exploited and oppressed by French imperialism. It must support their national demands which constitute stages on the road of their liberation from the yoke of foreign capital. It must defend without any reservations their right to autonomy and independence. The unconditional fight for the political and trade-union liberties of the natives, and against the native levies, the fight for the demands of the native soldiers – this fight is the immediate task of the party. It must combat implacably every reactionary tendency, existing even among certain working-class elements, that favours limiting the rights of the natives. It shall create a special body attached to the Central Committee, to carry on party work in the colonies.
10) Our propaganda among the peasantry to win over the agricultural labourers, tenant farmers and poor peasants to the revolutionary movement and gain the sympathies of the small landholders must be accompanied by the struggle to ameliorate the living and working conditions of agricultural labourers who hire out or work for the big landowners. Such a struggle demands that the party organizations in the provinces elaborate and propagate programs of immediate demands corresponding to the special conditions in each locality. The party must foster those agricultural associations and co-operatives which go to meet the individual needs of the peasantry. It must pay special attention to building and developing trade unions among the agricultural workers.
11) Party work among women is of first-rate importance and requires a special organization. A Central Commission, attached to the Central Committee, with a permanent secretariat, and with more and more numerous local commissions and a periodical devoted to propaganda among the women must be created. The party must insist that the economic demands of the men and women workers be unified: it must demand equal pay for equal work without distinction of sex, and the participation of exploited women in all the actions of the workers.
12) The party must make far more systematic and persistent efforts than in the past in the development of the Communist Youth movement. In every department and institution of both organizations the closest reciprocal relations must be established between the party and the youth. It ought to be accepted as a principle that the youth must be represented on every Commission attached to the Central Committee. The propaganda departments and the sections of the party must help the existing youth groups, and help to create new ones. The Central Committee must follow the youth press and allot to the youth organization special pages in the central party publications. In the trade unions the party must back up the demands of the young workers in accordance with its program.
13) In the co-operatives the Communists shall defend the principle of a unified national organization and create Communist groups attached to the co-operative section of the Communist International through a commission functioning under the Central Committee. In every federation a special commission must be created to carry on party work in the co-operatives. The Communists will exert every effort to utilize the co-operatives as an auxiliary force in the labour movement.
14) Our members in parliament, in the municipal councils, etc., must conduct an energetic struggle intimately bound up with the struggles of the workers and the campaigns undertaken by the party and the trade-union organizations outside parliament. In accordance with the theses of the Second Congress of the Comintern, the Communist deputies, controlled and directed by the party’s Central Committee, together with the municipal and district councillors, controlled and directed by the sections and the federations must serve the party as agents of agitation and propaganda.
15) The party must perfect and strengthen its organization following the example of the large Communist parties of other countries and in accordance with the statutes of the Communist International, in order that it may rise to the level of the tasks outlined in its program and by the national and international congresses, and be in a condition to realize these tasks in life. It must fight for a strict centralization, an inflexible discipline, the subordination of every party member to the corresponding party body, of each party body to the organization immediately above it. Moreover, we must develop the Marxist education of our militants by systematically increasing the number of theoretical courses in the sections, by opening party schools; and these courses and schools must be placed under the supervision of a Central Commission attached to the Central Committee.
--------------------------------------------------------------------------------
Notes
1. This program of action was adopted unanimously at the 32nd session of the Fourth World Congress, December 5, 1922.
2. The series of treaties listed here were imposed by the victorious powers in World War I on the various members of the defeated coalition led by Germany.
The treaty of St. Germain was concluded on September 10, 1919, between the Entente and Austria. According to the terms of this treaty Austria was dismembered, yielding parts of her territory to Italy, Czechoslovakia, Poland, Rumania, etc. Austria’s industry and finances were placed under the control of an “international” reparations’ committee.
The treaty of Neuilly was concluded between the Entente and Bulgaria on November 27, 1919. By the terms of this pact Bulgaria lost sections of her territory to Greece and Yugoslavia, particularly along the Aegean shore line. Bulgaria was obliged to pay reparations, expenses for the occupation troops and the like.
The treaty of Trianon was concluded between the Entente and Hungary on July 4, 1920. Hungary ceded slices of her territory to Czechoslovakia and Yugoslavia. This treaty set down no fixed reparations, Hungary’s economy being placed under the control of a special commission.
The treaty of Sevres was concluded between the Entente and Turkey on August 10, 1920. Turkey was deprived of two-thirds of her territory. All the rights of German and Austrian investors were annulled. Great Britain’s influence in the Middle East was recognized as supreme. The struggle by the Ankara government which then followed and which was supported by the USSR brought this rapacious treaty to nothing.
--------------------------------------------------------------------------------
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.
*********
Leon Trotsky
The First Five Years of the Communist International
Volume 2
--------------------------------------------------------------------------------
A Militant Labour Programme for the French Communist Party [1]
December 5, 1922
1) The party’s most pressing task is to organize the resistance of the proletariat against the capitalist offensive which is under way in France as in every other major industrial country. The defence of the 8-hour working day, the maintenance and increase of prevailing wage scales, the struggle for all the immediate economic demands – all this is the best possible platform for reuniting the disorganized proletariat and restoring its confidence in its own strength and future. The party must immediately take the initiative in every united mass action that is capable of halting the offensive of capitalism and instilling the working class with the spirit of unity.
2) The party must undertake a campaign to show the workers the interdependence of maintaining the 8-hour working day and of wages, as well as the inevitable effect of one of these demands upon the other. In its agitation the party must make use not only of the forays of the employers, but also of every attack by the state against the immediate interests of the workers, as for instance the tax on wages, and every economic issue which especially concerns the working class such as the increase in rents, sales taxes, social security, and so on. The party must carry on an active agitation campaign among the workers for the creation of factory and shop committees, embracing all the workers in each enterprise, irrespective of whether they are already organized politically and into unions or not. The aim of these factory and shop committees is to introduce workers’ control over the conditions of work and production.
3) The fighting slogans for the vital material demands of the proletariat must serve as a means of realizing in life the united front against economic and political reaction. The tactic of the workers’ united front must be our governing rule for every mass action. The party must create the favourable conditions for the success of this tactic; and to this end it must undertake seriously the education of its own members and sympathizers by every means of propaganda and agitation at its disposal. The press, the pamphlets, meetings of all sorts, everything must be used in this work of education which the party must carry on in every proletarian group where there are Communists. The party must issue appeals to the important rival political and economic organizations of labour. Therewith it must from time to time publicly explain both its own proposals and those of the reformists, and give reasons for its acceptance of some proposals and the rejection of others. In no case can the party renounce its unconditional independence, its right to criticize all the participants in a joint action. It must always seek to take and keep the initiative of these movements as well as to influence the initiative of the others in the spirit of its own program.
4) To be able to participate in the action of the workers in all its forms, to help in orienting this action or, in certain circumstances, to assume the leading role in the action, the party must, without losing a single day, proceed to organize its work in the trade unions. The formation of trade-union committees in the federations and the sections (decided upon at the Paris Convention) and of Communist cells in every factory and large private or state-owned enterprise will permit the party to penetrate the masses of workers and enable it to spread its slogans and increase Communist influence in the proletarian movement. The trade-union committee, in each party or union body, will maintain connections with the Communists who have, with the permission of the party, remained inside the reformist CGT and will guide their opposition to the policy of the official leaders. They will register every trade-union member of the party, control his activities and transmit to him the instructions of the party.
5) The activities of Communists in all trade unions without exception shall consist primarily in seeking to re-establish trade-union unity, indispensable for the victory of the proletariat. The Communists must take advantage of every opportunity in order to explain the harmful effects of the existing split and to advocate unity. The party must combat every tendency inclining toward organizational exclusiveness, circle-group atmosphere – in trade unions or localities – and anarchistic ideology. It shall defend the necessity of a centralized movement, of forming broad organizations on an industrial basis, and of co-ordinating isolated strikes in order to substitute unified mass actions, which will instil the workers with confidence in their own strength, for localized and partial actions that are doomed to failure. In the CGTU the Communists must combat every tendency opposed to the adhesion of the French trade unions to Red Trade-Union International (RILU). In the reformist CGT they must expose the Amsterdam International and the manipulations of its leaders in favour of class collaboration. In both federations they must fight for joint actions, demonstrations and strikes, for the united front, for organic unity and for the program of the Red Trade-Union International (RILU) as a whole.
6) The party must utilize every large-scale mass movement – spontaneous and organized alike – to show the political character of every class conflict. It must take advantage of every opportunity to spread as widely as possible its slogans of political struggle such as political amnesty, the annulment of the Versailles Treaty, the evacuation of the left bank of the Rhine, and so on.
7) The struggle against the Versailles Treaty and its consequences must remain in the forefront of the party’s entire activity. We must effect the union of the proletariat of France and Germany against the bourgeoisies of both countries who profit by this treaty. In view of this it is the pressing task of the French party to inform the workers and the soldiers of the tragic plight of their German brothers, crushed by the intolerable living conditions resulting primarily from this peace treaty. To satisfy the demands of the Allies the German government keeps increasing the burdens of the German working class. The French bourgeoisie spares the German bourgeoisie, engages in negotiations with it to the detriment of the workers, helps it to take possession of the state-owned public utilities and guarantees it aid and protection against the revolutionary movement. The bourgeoisies of both countries are ready to accomplish the merger of French iron and German coal interests; and they are coming to an understanding on the question of the occupation of the Ruhr, which signifies the enslavement of the Ruhr coal miners. But the exploited workers of the Ruhr basin are not the only ones menaced; the French workers will not be in a position to withstand the competition of German production because the latter will be reduced by the depreciation of the mark to a very cheap price for the French capitalists. The party must explain this situation to the French working class and warn it against the danger which menaces it. The party press must constantly describe the sufferings of the German proletariat, the real victim of the Versailles Treaty, and show the impossibility of carrying out the treaty. Special propaganda must be carried on in the occupied and war-wrecked regions to expose the bourgeoisies of both countries as responsible for the sufferings of these regions, and to develop the spirit of solidarity among the workers of the two countries. The Communist slogan must call for the fraternization of the French and German workers and soldiers on the left bank of the Rhine. The party shall maintain close ties with its sister party in Germany in order successfully to conduct this struggle against the Versailles Treaty and its consequences. The party shall combat French imperialism, and, furthermore, not only its policy in Germany but all over the world: special attention must be paid to the peace treaties of St. Germain, Neuilly, Trianon and Sèvres. [2]
8) The party must undertake systematic penetration of the army. Our anti-militarist propaganda must differ radically from the hypocritical pacifism of the bourgeoisie. The principle of arming the proletariat and disarming the bourgeoisie must permeate our propaganda. In their party press or in the parliament, and on all favourable occasions the Communists shall give support to the demands of the soldiers, insist upon the recognition of their political rights, and so on. Our revolutionary anti-militarist agitation must be intensified each time a new levy is called up for draft, each time there is a threat of another war. This propaganda must be carried on under the supervision of a special party body, in which the Communist youth must participate.
9) The party must make its own the cause of the colonial peoples, exploited and oppressed by French imperialism. It must support their national demands which constitute stages on the road of their liberation from the yoke of foreign capital. It must defend without any reservations their right to autonomy and independence. The unconditional fight for the political and trade-union liberties of the natives, and against the native levies, the fight for the demands of the native soldiers – this fight is the immediate task of the party. It must combat implacably every reactionary tendency, existing even among certain working-class elements, that favours limiting the rights of the natives. It shall create a special body attached to the Central Committee, to carry on party work in the colonies.
10) Our propaganda among the peasantry to win over the agricultural labourers, tenant farmers and poor peasants to the revolutionary movement and gain the sympathies of the small landholders must be accompanied by the struggle to ameliorate the living and working conditions of agricultural labourers who hire out or work for the big landowners. Such a struggle demands that the party organizations in the provinces elaborate and propagate programs of immediate demands corresponding to the special conditions in each locality. The party must foster those agricultural associations and co-operatives which go to meet the individual needs of the peasantry. It must pay special attention to building and developing trade unions among the agricultural workers.
11) Party work among women is of first-rate importance and requires a special organization. A Central Commission, attached to the Central Committee, with a permanent secretariat, and with more and more numerous local commissions and a periodical devoted to propaganda among the women must be created. The party must insist that the economic demands of the men and women workers be unified: it must demand equal pay for equal work without distinction of sex, and the participation of exploited women in all the actions of the workers.
12) The party must make far more systematic and persistent efforts than in the past in the development of the Communist Youth movement. In every department and institution of both organizations the closest reciprocal relations must be established between the party and the youth. It ought to be accepted as a principle that the youth must be represented on every Commission attached to the Central Committee. The propaganda departments and the sections of the party must help the existing youth groups, and help to create new ones. The Central Committee must follow the youth press and allot to the youth organization special pages in the central party publications. In the trade unions the party must back up the demands of the young workers in accordance with its program.
13) In the co-operatives the Communists shall defend the principle of a unified national organization and create Communist groups attached to the co-operative section of the Communist International through a commission functioning under the Central Committee. In every federation a special commission must be created to carry on party work in the co-operatives. The Communists will exert every effort to utilize the co-operatives as an auxiliary force in the labour movement.
14) Our members in parliament, in the municipal councils, etc., must conduct an energetic struggle intimately bound up with the struggles of the workers and the campaigns undertaken by the party and the trade-union organizations outside parliament. In accordance with the theses of the Second Congress of the Comintern, the Communist deputies, controlled and directed by the party’s Central Committee, together with the municipal and district councillors, controlled and directed by the sections and the federations must serve the party as agents of agitation and propaganda.
15) The party must perfect and strengthen its organization following the example of the large Communist parties of other countries and in accordance with the statutes of the Communist International, in order that it may rise to the level of the tasks outlined in its program and by the national and international congresses, and be in a condition to realize these tasks in life. It must fight for a strict centralization, an inflexible discipline, the subordination of every party member to the corresponding party body, of each party body to the organization immediately above it. Moreover, we must develop the Marxist education of our militants by systematically increasing the number of theoretical courses in the sections, by opening party schools; and these courses and schools must be placed under the supervision of a Central Commission attached to the Central Committee.
--------------------------------------------------------------------------------
Notes
1. This program of action was adopted unanimously at the 32nd session of the Fourth World Congress, December 5, 1922.
2. The series of treaties listed here were imposed by the victorious powers in World War I on the various members of the defeated coalition led by Germany.
The treaty of St. Germain was concluded on September 10, 1919, between the Entente and Austria. According to the terms of this treaty Austria was dismembered, yielding parts of her territory to Italy, Czechoslovakia, Poland, Rumania, etc. Austria’s industry and finances were placed under the control of an “international” reparations’ committee.
The treaty of Neuilly was concluded between the Entente and Bulgaria on November 27, 1919. By the terms of this pact Bulgaria lost sections of her territory to Greece and Yugoslavia, particularly along the Aegean shore line. Bulgaria was obliged to pay reparations, expenses for the occupation troops and the like.
The treaty of Trianon was concluded between the Entente and Hungary on July 4, 1920. Hungary ceded slices of her territory to Czechoslovakia and Yugoslavia. This treaty set down no fixed reparations, Hungary’s economy being placed under the control of a special commission.
The treaty of Sevres was concluded between the Entente and Turkey on August 10, 1920. Turkey was deprived of two-thirds of her territory. All the rights of German and Austrian investors were annulled. Great Britain’s influence in the Middle East was recognized as supreme. The struggle by the Ankara government which then followed and which was supported by the USSR brought this rapacious treaty to nothing.
--------------------------------------------------------------------------------
Professor Elizabeth Warren Can Talk The Talk. Can She Walk The Walk? Where Will Ms. Elizabeth Warren Be On March 18th?...
Here is something I put together to draw the “pols” to our March 18th peace parade. If you support her, or are at an event where Professor Warren appears, ask this question. And ask every pol you run into the same question. Except change the gender and honorifics as necessary.
******
...Among the Mayfair (or on that day the Hibernian) swells or at the Saint Patrick's' Day Peace Parade in South Boston with-
*Those that are audacious and bold enough, in the street and at the seats of government, to, proudly and loudly through hard-bitten experience, put the words veteran and peace in the same sentence, and mean it. Damn how we mean it.
*Those who, sometimes lonely, unheard and unheralded, keep up the fight against war, from old time Vietnam to the now war drum beat threatened strike on Iran, alive on the vigil corners of Park Street, Copley Square, Arlington, Newton Center, Watertown Square and a hundred other often wind-swept streets and squares.
* Those who have, as a matter of simple democratic and social decency, proudly and publicly expressed their sexual preferences and do not want to be shunted off into some airless closet on Saint Patrick’s Day, or any other day.
*Those who cry out to the high heavens against the notion that living and breathing while being black, Hispanic, Moslem, or just plain ordinary different, is a crime.
*Those who fiercely defy those who howl in the night, blood red in their eyes, when they rail that immigrant –created America be walled off against those who lately come to these shores.
*Those who “speak,” speak in the public squares, at the seats of government, and in the courtrooms, for those political prisoner sisters and brothers whom governments have attempted to silently entomb behind the walls.
*Those who are workers, or who support workers struggles, like at Verizon, out on the don’t cross picket lines and who stand for the private and public union principle-“No More Wisconsins”
*Those that organize and physically put themselves on the line to stand up to the banks and other financial institutions on public service rate increases and when foreclosure and evictions days come around.
*Those of the Occupy movement who, inexpertly, perhaps somewhat haphazardly and fitfully, have nevertheless attempted to provide a platform for the voiceless.
*And those who struggle against the myriad other hurts and oppressions of this wicked old world too numerous to mention here at the cost of sounding cranky and long-winded.
I don’t know where Elizabeth Warren will be on March 18th but I know where I will be, and gladly.
All Out On March 18th for the Saint Patrick’s Day Peace Parade- Chocky Ar La (rough, very rough, phonetic Gaelic translation- “Our Day Will Come”)
Al Johnson, member VFP, Saint Patrick’s Day Peace Parade Organizing Committee* (used for identification only, although I hope I have caught the spirit of both groups)
********
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station-follow the VFP flags to the staging area.
Please join us for our Second Annual Saint Patrick’s Peace Parade, the
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied their application to walk in the official Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks’ time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets as Grand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, its history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
MassPeaceAction:
Cole Harrison 617-354-2169 infor@MassPeaceAction.org
On Facebook: http://www.facebook.com/events/242916262450591/
Facebook.com/smedleyvfp
Web: smedleyvfp.org
Twitter: @SmedleyVFP
********
From Veterans For Peace:
Saint Patrick's Peace Parade-History
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. Its members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that whoever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not by a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative people’s parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it stepped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, and social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green; no one should be excluded, since on Saint Patrick's Day we are all Irish.
******
...Among the Mayfair (or on that day the Hibernian) swells or at the Saint Patrick's' Day Peace Parade in South Boston with-
*Those that are audacious and bold enough, in the street and at the seats of government, to, proudly and loudly through hard-bitten experience, put the words veteran and peace in the same sentence, and mean it. Damn how we mean it.
*Those who, sometimes lonely, unheard and unheralded, keep up the fight against war, from old time Vietnam to the now war drum beat threatened strike on Iran, alive on the vigil corners of Park Street, Copley Square, Arlington, Newton Center, Watertown Square and a hundred other often wind-swept streets and squares.
* Those who have, as a matter of simple democratic and social decency, proudly and publicly expressed their sexual preferences and do not want to be shunted off into some airless closet on Saint Patrick’s Day, or any other day.
*Those who cry out to the high heavens against the notion that living and breathing while being black, Hispanic, Moslem, or just plain ordinary different, is a crime.
*Those who fiercely defy those who howl in the night, blood red in their eyes, when they rail that immigrant –created America be walled off against those who lately come to these shores.
*Those who “speak,” speak in the public squares, at the seats of government, and in the courtrooms, for those political prisoner sisters and brothers whom governments have attempted to silently entomb behind the walls.
*Those who are workers, or who support workers struggles, like at Verizon, out on the don’t cross picket lines and who stand for the private and public union principle-“No More Wisconsins”
*Those that organize and physically put themselves on the line to stand up to the banks and other financial institutions on public service rate increases and when foreclosure and evictions days come around.
*Those of the Occupy movement who, inexpertly, perhaps somewhat haphazardly and fitfully, have nevertheless attempted to provide a platform for the voiceless.
*And those who struggle against the myriad other hurts and oppressions of this wicked old world too numerous to mention here at the cost of sounding cranky and long-winded.
I don’t know where Elizabeth Warren will be on March 18th but I know where I will be, and gladly.
All Out On March 18th for the Saint Patrick’s Day Peace Parade- Chocky Ar La (rough, very rough, phonetic Gaelic translation- “Our Day Will Come”)
Al Johnson, member VFP, Saint Patrick’s Day Peace Parade Organizing Committee* (used for identification only, although I hope I have caught the spirit of both groups)
********
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station-follow the VFP flags to the staging area.
Please join us for our Second Annual Saint Patrick’s Peace Parade, the
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied their application to walk in the official Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks’ time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets as Grand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, its history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
MassPeaceAction:
Cole Harrison 617-354-2169 infor@MassPeaceAction.org
On Facebook: http://www.facebook.com/events/242916262450591/
Facebook.com/smedleyvfp
Web: smedleyvfp.org
Twitter: @SmedleyVFP
********
From Veterans For Peace:
Saint Patrick's Peace Parade-History
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. Its members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that whoever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not by a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative people’s parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it stepped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, and social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green; no one should be excluded, since on Saint Patrick's Day we are all Irish.
Professor Elizabeth Warren Can Talk The Talk. Can She Walk The Walk? Where Will Ms. Elizabeth Warren Be On March 18th?...
Among the Mayfair (or on that day the Hibernian) swells or at the Saint Patrick's' Day Peace Parade in South Boston with-
*Those that are audacious and bold enough, in the street and at the seats of government, to, proudly and loudly through hard-bitten experience, put the words veteran and peace in the same sentence, and mean it. Damn how we mean it.
*Those who, sometimes lonely, unheard and unheralded, keep up the fight against war, from old time Vietnam to the now war drum beat threatened strike on Iran, alive on the vigil corners of Park Street, Copley Square, Arlington, Newton Center, Watertown Square and a hundred other often wind-swept streets and squares.
* Those who have, as a matter of simple democratic and social decency, proudly and publicly expressed their sexual preferences and do not want to be shunted off into some airless closet on Saint Patrick’s Day, or any other day.
*Those who cry out to the high heavens against the notion that living and breathing while being black, Hispanic, Moslem, or just plain ordinary different, is a crime.
*Those who fiercely defy those who howl in the night, blood red in their eyes, when they rail that immigrant –created America be walled off against those who lately come to these shores.
*Those who “speak,” speak in the public squares, at the seats of government, and in the courtrooms, for those political prisoner sisters and brothers whom governments have attempted to silently entomb behind the walls.
*Those who are workers, or who support workers struggles, like at Verizon, out on the don’t cross picket lines and who stand for the private and public union principle-“No More Wisconsins”
*Those that organize and physically put themselves on the line to stand up to the banks and other financial institutions on public service rate increases and when foreclosure and evictions days come around.
*Those of the Occupy movement who, inexpertly, perhaps somewhat haphazardly and fitfully, have nevertheless attempted to provide a platform for the voiceless.
*And those who struggle against the myriad other hurts and oppressions of this wicked old world too numerous to mention here at the cost of sounding cranky and long-winded.
I don’t know where Elizabeth Warren will be on March 18th but I know where I will be, and gladly.
All Out On March 18th for the Saint Patrick’s Day Peace Parade- Chocky Ar La (rough, very rough, phonetic Gaelic translation- “Our Day Will Come”)
Al Johnson, member VFP, Saint Patrick’s Day Peace Parade Organizing Committee* (used for identification only, although I hope I have caught the spirit of both groups)
********
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station-follow the VFP flags to the staging area.
Please join us for our Second Annual Saint Patrick’s Peace Parade, the
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied their application to walk in the official Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks’ time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets as Grand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, its history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
MassPeaceAction:
Cole Harrison 617-354-2169 infor@MassPeaceAction.org
On Facebook: http://www.facebook.com/events/242916262450591/
Facebook.com/smedleyvfp
Web: smedleyvfp.org
Twitter: @SmedleyVFP
********
From Veterans For Peace:
Saint Patrick's Peace Parade-History
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. Its members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that whoever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not by a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative people’s parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it stepped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, and social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green; no one should be excluded, since on Saint Patrick's Day we are all Irish.
*Those that are audacious and bold enough, in the street and at the seats of government, to, proudly and loudly through hard-bitten experience, put the words veteran and peace in the same sentence, and mean it. Damn how we mean it.
*Those who, sometimes lonely, unheard and unheralded, keep up the fight against war, from old time Vietnam to the now war drum beat threatened strike on Iran, alive on the vigil corners of Park Street, Copley Square, Arlington, Newton Center, Watertown Square and a hundred other often wind-swept streets and squares.
* Those who have, as a matter of simple democratic and social decency, proudly and publicly expressed their sexual preferences and do not want to be shunted off into some airless closet on Saint Patrick’s Day, or any other day.
*Those who cry out to the high heavens against the notion that living and breathing while being black, Hispanic, Moslem, or just plain ordinary different, is a crime.
*Those who fiercely defy those who howl in the night, blood red in their eyes, when they rail that immigrant –created America be walled off against those who lately come to these shores.
*Those who “speak,” speak in the public squares, at the seats of government, and in the courtrooms, for those political prisoner sisters and brothers whom governments have attempted to silently entomb behind the walls.
*Those who are workers, or who support workers struggles, like at Verizon, out on the don’t cross picket lines and who stand for the private and public union principle-“No More Wisconsins”
*Those that organize and physically put themselves on the line to stand up to the banks and other financial institutions on public service rate increases and when foreclosure and evictions days come around.
*Those of the Occupy movement who, inexpertly, perhaps somewhat haphazardly and fitfully, have nevertheless attempted to provide a platform for the voiceless.
*And those who struggle against the myriad other hurts and oppressions of this wicked old world too numerous to mention here at the cost of sounding cranky and long-winded.
I don’t know where Elizabeth Warren will be on March 18th but I know where I will be, and gladly.
All Out On March 18th for the Saint Patrick’s Day Peace Parade- Chocky Ar La (rough, very rough, phonetic Gaelic translation- “Our Day Will Come”)
Al Johnson, member VFP, Saint Patrick’s Day Peace Parade Organizing Committee* (used for identification only, although I hope I have caught the spirit of both groups)
********
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station-follow the VFP flags to the staging area.
Please join us for our Second Annual Saint Patrick’s Peace Parade, the
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied their application to walk in the official Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks’ time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets as Grand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, its history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
MassPeaceAction:
Cole Harrison 617-354-2169 infor@MassPeaceAction.org
On Facebook: http://www.facebook.com/events/242916262450591/
Facebook.com/smedleyvfp
Web: smedleyvfp.org
Twitter: @SmedleyVFP
********
From Veterans For Peace:
Saint Patrick's Peace Parade-History
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. Its members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that whoever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not by a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative people’s parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it stepped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, and social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green; no one should be excluded, since on Saint Patrick's Day we are all Irish.
A Call To Action-United National Antiwar Coalition Conference-March 23-25,2012 - Stamford Hilton Hotel, CT
Click on the headline to link to the United National Antiwar Coalition website for details on workshops, directions, registration and accommodations.
A Call To Action-United National Antiwar Coalition Conference-March 23-25,2012 - Stamford Hilton Hotel, CT
SAY NO! TO THE NATO/G8 WARS & POVERTY AGENDA
A CONFERENCE TO CHALLENGE THE WARS OF THE 1% AGAINST THE 99* ABROAD AND AT HOME
March 23-25,2012 - Stamford Hilton Hotel, CT
The US-led North Atlantic Treaty Organization (NATO) and the G-8 world economic powers will meet in Chicago, May 15-22,2012 to plan their economic and military strategies for the coming period. These military, financial, and political leaders, who serve the 1 % at home and abroad, impose austerity on the 99% to expand their profits, often by drones, armies, and police.
Just as there is a nationally-coordinated attempt to curb the organized dissent of the Occupy Wall St. movements, the federal and local authorities want to deny us our constitutional rights to peacefully and legally protest within sight and sound range of the NATO/G-8 Summits. We must challenge them and bring thousands to Chicago to stand in solidarity with all those fighting US-backed austerity and war around the globe.
To plan these actions and further actions against the program of endless war of the global elite, we will meet in a large national conference March 23-25 in Stamford CT. This conference will bring to¬gether activists from the occupy movements, and the antiwar, social justice and environmental move¬ments. We will demand that Washington Bring Our War Dollars Home Now! and use these trillions immediately for human needs.
The conference program will feature movement leaders, educators, grassroots activists, 40 workshops, and discussion/voting sessions on an action program. A partial list of presenters include: Ann Wright, Bill McKibben, Glen Ford, Vijay Prashad, Saadia Toor, Cynthia McKinney, Malik Mujahid, Ian Angus, Monami Maulik, Elliot Adams, Bruce Gagnon, David Swanson, Lucy Pagoada, and Clarence Thomas.
A conference highlight will be the relationship between the Wars Abroad and the racist War at Home on the Black Community, addressing unemployment, the New Jim Crow of mass incarceration, police brutality, the prison industry, and the racist death penalty.
Workshop Topics Include:
Occupy Wall St. & the Fight Against War x Global Economic Crisis Climate Crisis and War oo Women and War oo War at Home on Black Community oo War on the U.S.-Mexico Border oc Islamophobia as a Tool of War oo War and Labor's Fight Back oo Defense of Iran oo Afghanistan after Ten Years of Occupation oo Is the U.S. Really Withdrawing from Iraq? oo War on Pakistan oo Updates on Egypt, Tunisia, Bahrain, and Yemen oo What Next for the Arab Spring? oo Occupation of Haiti oo U.S. Intervention in Honduras, Colombia, and the rest of Latin America x> Drone Warfare and Weapons in Space oo Fight for Our Right to Protest oo Civil Liberties oo Guantanamo, Torture and Rendition oo U.S. Combat Troops Involved in New Scramble for Africa oo Somalia oc Control of Media oo Imperialism oc Nonviolence & Direct Action oo Palestine: UN Recognized Statehood or Civil Resistance oc Breaking the Siege of Gaza & Ending Occupation oo Veterans Rights oo Immigrant Rights and War °o No War, No Warming oo Bring Our War $$ Home Campaigns.
www.unacpeace.org
**************
A Call To Action-United National Antiwar Coalition Conference-March 23-25,2012 - Stamford Hilton Hotel, CT
SAY NO! TO THE NATO/G8 WARS & POVERTY AGENDA
A CONFERENCE TO CHALLENGE THE WARS OF THE 1% AGAINST THE 99* ABROAD AND AT HOME
March 23-25,2012 - Stamford Hilton Hotel, CT
The US-led North Atlantic Treaty Organization (NATO) and the G-8 world economic powers will meet in Chicago, May 15-22,2012 to plan their economic and military strategies for the coming period. These military, financial, and political leaders, who serve the 1 % at home and abroad, impose austerity on the 99% to expand their profits, often by drones, armies, and police.
Just as there is a nationally-coordinated attempt to curb the organized dissent of the Occupy Wall St. movements, the federal and local authorities want to deny us our constitutional rights to peacefully and legally protest within sight and sound range of the NATO/G-8 Summits. We must challenge them and bring thousands to Chicago to stand in solidarity with all those fighting US-backed austerity and war around the globe.
To plan these actions and further actions against the program of endless war of the global elite, we will meet in a large national conference March 23-25 in Stamford CT. This conference will bring to¬gether activists from the occupy movements, and the antiwar, social justice and environmental move¬ments. We will demand that Washington Bring Our War Dollars Home Now! and use these trillions immediately for human needs.
The conference program will feature movement leaders, educators, grassroots activists, 40 workshops, and discussion/voting sessions on an action program. A partial list of presenters include: Ann Wright, Bill McKibben, Glen Ford, Vijay Prashad, Saadia Toor, Cynthia McKinney, Malik Mujahid, Ian Angus, Monami Maulik, Elliot Adams, Bruce Gagnon, David Swanson, Lucy Pagoada, and Clarence Thomas.
A conference highlight will be the relationship between the Wars Abroad and the racist War at Home on the Black Community, addressing unemployment, the New Jim Crow of mass incarceration, police brutality, the prison industry, and the racist death penalty.
Workshop Topics Include:
Occupy Wall St. & the Fight Against War x Global Economic Crisis
www.unacpeace.org
**************
In Honor Of The 93rd Anniversary Of The Founding Of The Communist International-From The Pen Of Leon Trotsky-"The Third International After Lenin"
Click on the headline to link to the Leon Trotsky Internet Archives for an online copy of the document mentioned in the headline.
Markin comment:
After the struggle inside the Russian Communist Party in the mid-1920s around internal party democracy and the economics of the transition period the Leon Trotsky-led Left Opposition (and later the International Left Opposition) concentrated on Communist International policies. And chief among them was the contour and fate of the Second Chinese Revolution of 1925-27. While Leon Trotsky was not around to write about the successful revolution of 1949 he did write many polemics on that second revolution and how, in the end, it like in Russian would have to follow the path that he outlined in his Theory Of Permanent Revolution in order to be successful. In the event, although successful, it never developed those soviet forms that would have eased the transition to socialism. This material is still very helpful in sorting things out, and readable.
Markin comment:
After the struggle inside the Russian Communist Party in the mid-1920s around internal party democracy and the economics of the transition period the Leon Trotsky-led Left Opposition (and later the International Left Opposition) concentrated on Communist International policies. And chief among them was the contour and fate of the Second Chinese Revolution of 1925-27. While Leon Trotsky was not around to write about the successful revolution of 1949 he did write many polemics on that second revolution and how, in the end, it like in Russian would have to follow the path that he outlined in his Theory Of Permanent Revolution in order to be successful. In the event, although successful, it never developed those soviet forms that would have eased the transition to socialism. This material is still very helpful in sorting things out, and readable.
Wednesday, February 29, 2012
The Latest From The Lynne Stewart Defense Committee- Free Lynne Stewart And Her Co-Workers Now!-Lynne's Message To Supporters On Her Appeal
Click on the headline to link to the Justice For Lynn Stewart Defense Committee for the latest in her case.
Markin comment:
Free Lynne Stewart and her co-workers! Free Grandma Now!
Markin comment:
Free Lynne Stewart and her co-workers! Free Grandma Now!
The Latest From The Partisan Defense Committee-Free The Class-War Prisoners-Free Mumia Abu-Jamal, Free Leonard Peltier, Free Lynne Stewart And Her Co-Workers-Free The Remaining Ohio 7 Prisoners!-SYC Speaker at NY Holiday Appeal-Only Workers Revolution Can End Capitalist Immiseration
Click on the headline to link to the Partisan Defense Committee website.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
********
3 February 2012
SYC Speaker at NY Holiday Appeal-Only Workers Revolution Can End Capitalist Immiseration
We print below a speech, edited for publication, by Rosie Gonzalez of the New York Spartacus Youth Club. The speech was given on January 6 at the Partisan Defense Committee’s Holiday Appeal for Class-War Prisoners in New York.
Welcome! My name is Rosie and this is my third Holiday Appeal. I joined the Spartacus Youth Club a little over a year ago, after I broke from radical-liberal activism. I came to understand the class nature of the capitalist state, the social power of the labor movement, and based on this I learned that it is simply not enough to just have good intentions and to put your body on the street. One must have a party based on a Marxist program, developed through the study of victories and defeats of the past. Now I can stand here and say: We Trotskyists of the Spartacus Youth Clubs demand the immediate freedom of all class-war prisoners and all fighters against capitalist oppression! We say they should not have spent one second in jail.
We do not rely on the capitalist injustice system to free these brave men and women. The SYCs fight against any illusions in the bourgeois state on the campuses, in demonstrations, and in the streets. We fight to win youth to the side of the working class—this is where the social power lies in the struggle for the liberation of blacks, women and all of the oppressed. We of the SYC understand that only through workers revolution will the racist horrors of American capitalism be tossed into the dustbin of history—all the fighters against oppression, the women and men that are behind bars today, tomorrow will be free.
The Spartacus Youth Clubs are the youth groups of the Trotskyist Spartacist League, the U.S. section of the International Communist League (Fourth Internationalist). We intervene into social struggles armed with a revolutionary-internationalist program. At Zuccotti Park we intervened into different demonstrations surrounding the “Occupy” movement. We did sales, gave a presentation about Marxism to a left-wing group called “Class War Camp” and we protested the police repression of the Occupiers.
We also took students and other youth with us to the Verizon strike pickets to show them some class struggle and why the defense of unions is so central. The working class has been on the defensive for years now, particularly since the capitalist counterrevolution in the Soviet Union. At the same time, every strike is an opening for the Spartacist League to show the need to fight for class-struggle leadership.
The politics of the protesters whom we met at Occupy Wall Street ranged anywhere from open patriotism to anarchoid idealism. We found that the best way to show them the power of the revolutionary working class was to study the Russian Revolution. We encountered real interest at our class series on the Russian Revolution at City College (CCNY). We presented the lessons of this world-historic working-class victory as a counterposition to the stupefying, populist, anti-Marxist slogan of “We are the 99 percent,” which does not recognize the sharp class divisions in society and instead disguises the class nature of the capitalist state and all of its political parties. It lumps the working class together with the petty bourgeoisie and even parts of the capitalist class as well. The truth is that the problem is not the “greed” of the bankers (although there is plenty of that); the problem is the whole capitalist system itself. What is really necessary is the mobilization of the working class against the property-owning capitalist class. The working class has the social power and the historic interest to overthrow the whole capitalist profit system and lay the basis for a socialist society free from exploitation and oppression.
The Russian Revolution showed us how the Bolsheviks led the workers, organized in soviets, to power and threw off the chains of oppressive imperial Russia. The working class took state power and got rid of the capitalist profit system altogether. This is our model—for new October Revolutions worldwide!
This sets us apart from so-called socialists like Workers World Party and the International Socialist Organization (ISO) who are lapping up the liberal politics of the Occupy movement. Workers World called the Occupy protests a “fledgling revolution” and the ISO recently stated that they had “fundamentally shifted the political landscape in the U.S.” Tell that to workers like the militant ILWU pickets in Longview, Washington, who were attacked by the cops last year. That’s the political landscape! So the question is why would these self-proclaimed socialist organizations be uncritically hailing a movement that has no intention of dismantling capitalism? Because they have no interest in dismantling capitalism. In essence, these groups lend ardent support to bourgeois democracy. Just take, for example, the enthusiastic support the ISO gave to the Libyan “rebels” last year. These “rebel” forces were supported by U.S. imperialism and its Commander-in-Chief, Obama, who bombed Tripoli in the name of “democracy.” At home, the reformist left’s support to the Occupy movement is just another expression of its “fight the right” agenda, which amounts to nothing more than building illusions in and support for the Democrats.
The Occupy protesters constantly talk about “reclaiming our democracy.” This country was founded on the enslavement of blacks and the genocide of Native Americans. Its history is riddled with the bodies of working-class fighters killed at the hands of the police or the courts. The purpose of this government has always been to defend the property and profits of the ruling class.
We, as communist revolutionaries, always ask the question—democracy for which class? The facade of democracy serves to obscure the fact that the capitalist state is an instrument of organized violence—at its core the police, military, courts and prisons—for maintaining capitalist rule. From CCNY to Zuccotti Park, we are constantly arguing against illusions in the cops. Cops are not workers—they are strikebreakers who act in the interest of the fundamentally racist ruling class, the bourgeoisie. And that’s why we read and teach Lenin’s The State and Revolution.
In November, at a demonstration at City College, students protested a planned tuition hike and we led the chants, “Cops off campus! Free quality education! Abolish the administration!” We raised the call for worker/teacher/student control of the schools. The student protesters, many of whom were black and Latino, had picked up some of our slogans. These chants were counterposed to the politics of the liberal leadership of the demonstration, Students United for a Free CUNY, who accept the framework of capitalism by begging for a few crumbs.
Our starting point is to have a clear class opposition to capitalist politicians like Obama and the Democratic Party. The Democrats were once the party in defense of slavery and later the party of Jim Crow. They aim, as does the bourgeoisie as a whole, to “divide and conquer” so their profits will rise. Racism is all part and parcel of the maintenance of the capitalist order. The “war on terror,” the “war on drugs,” the war against abortion rights—these are wars on blacks, women and the working class as a whole! Just look at Obama’s outrageous ban on over-the-counter access to morning-after pills for teenagers. These are young women under 17 years old who will not have easy access to a simple pill, making it harder for them to avoid having children. This is criminal! It serves to tighten the grip of social control and enforce the sexual repression of young women. Again and again you can see that the Democrats are really just the other party of capitalism and war. This is why we have always and consistently raised the slogan “Break with the Democrats!” and why we call to build a multiracial workers party that fights for a workers government.
The only way out of this hell is through workers revolution. The victory of the socialist revolution in this country will be achieved only through the struggle of the multiracial working class, under the leadership of the revolutionary vanguard party. In the course of the struggle, unbreakable bonds will be forged between these different sections of the working class. Then, we will ensure at last the end of wage slavery, racism, and exploitation. Join this fight! Join the Spartacus Youth Club!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
********
3 February 2012
SYC Speaker at NY Holiday Appeal-Only Workers Revolution Can End Capitalist Immiseration
We print below a speech, edited for publication, by Rosie Gonzalez of the New York Spartacus Youth Club. The speech was given on January 6 at the Partisan Defense Committee’s Holiday Appeal for Class-War Prisoners in New York.
Welcome! My name is Rosie and this is my third Holiday Appeal. I joined the Spartacus Youth Club a little over a year ago, after I broke from radical-liberal activism. I came to understand the class nature of the capitalist state, the social power of the labor movement, and based on this I learned that it is simply not enough to just have good intentions and to put your body on the street. One must have a party based on a Marxist program, developed through the study of victories and defeats of the past. Now I can stand here and say: We Trotskyists of the Spartacus Youth Clubs demand the immediate freedom of all class-war prisoners and all fighters against capitalist oppression! We say they should not have spent one second in jail.
We do not rely on the capitalist injustice system to free these brave men and women. The SYCs fight against any illusions in the bourgeois state on the campuses, in demonstrations, and in the streets. We fight to win youth to the side of the working class—this is where the social power lies in the struggle for the liberation of blacks, women and all of the oppressed. We of the SYC understand that only through workers revolution will the racist horrors of American capitalism be tossed into the dustbin of history—all the fighters against oppression, the women and men that are behind bars today, tomorrow will be free.
The Spartacus Youth Clubs are the youth groups of the Trotskyist Spartacist League, the U.S. section of the International Communist League (Fourth Internationalist). We intervene into social struggles armed with a revolutionary-internationalist program. At Zuccotti Park we intervened into different demonstrations surrounding the “Occupy” movement. We did sales, gave a presentation about Marxism to a left-wing group called “Class War Camp” and we protested the police repression of the Occupiers.
We also took students and other youth with us to the Verizon strike pickets to show them some class struggle and why the defense of unions is so central. The working class has been on the defensive for years now, particularly since the capitalist counterrevolution in the Soviet Union. At the same time, every strike is an opening for the Spartacist League to show the need to fight for class-struggle leadership.
The politics of the protesters whom we met at Occupy Wall Street ranged anywhere from open patriotism to anarchoid idealism. We found that the best way to show them the power of the revolutionary working class was to study the Russian Revolution. We encountered real interest at our class series on the Russian Revolution at City College (CCNY). We presented the lessons of this world-historic working-class victory as a counterposition to the stupefying, populist, anti-Marxist slogan of “We are the 99 percent,” which does not recognize the sharp class divisions in society and instead disguises the class nature of the capitalist state and all of its political parties. It lumps the working class together with the petty bourgeoisie and even parts of the capitalist class as well. The truth is that the problem is not the “greed” of the bankers (although there is plenty of that); the problem is the whole capitalist system itself. What is really necessary is the mobilization of the working class against the property-owning capitalist class. The working class has the social power and the historic interest to overthrow the whole capitalist profit system and lay the basis for a socialist society free from exploitation and oppression.
The Russian Revolution showed us how the Bolsheviks led the workers, organized in soviets, to power and threw off the chains of oppressive imperial Russia. The working class took state power and got rid of the capitalist profit system altogether. This is our model—for new October Revolutions worldwide!
This sets us apart from so-called socialists like Workers World Party and the International Socialist Organization (ISO) who are lapping up the liberal politics of the Occupy movement. Workers World called the Occupy protests a “fledgling revolution” and the ISO recently stated that they had “fundamentally shifted the political landscape in the U.S.” Tell that to workers like the militant ILWU pickets in Longview, Washington, who were attacked by the cops last year. That’s the political landscape! So the question is why would these self-proclaimed socialist organizations be uncritically hailing a movement that has no intention of dismantling capitalism? Because they have no interest in dismantling capitalism. In essence, these groups lend ardent support to bourgeois democracy. Just take, for example, the enthusiastic support the ISO gave to the Libyan “rebels” last year. These “rebel” forces were supported by U.S. imperialism and its Commander-in-Chief, Obama, who bombed Tripoli in the name of “democracy.” At home, the reformist left’s support to the Occupy movement is just another expression of its “fight the right” agenda, which amounts to nothing more than building illusions in and support for the Democrats.
The Occupy protesters constantly talk about “reclaiming our democracy.” This country was founded on the enslavement of blacks and the genocide of Native Americans. Its history is riddled with the bodies of working-class fighters killed at the hands of the police or the courts. The purpose of this government has always been to defend the property and profits of the ruling class.
We, as communist revolutionaries, always ask the question—democracy for which class? The facade of democracy serves to obscure the fact that the capitalist state is an instrument of organized violence—at its core the police, military, courts and prisons—for maintaining capitalist rule. From CCNY to Zuccotti Park, we are constantly arguing against illusions in the cops. Cops are not workers—they are strikebreakers who act in the interest of the fundamentally racist ruling class, the bourgeoisie. And that’s why we read and teach Lenin’s The State and Revolution.
In November, at a demonstration at City College, students protested a planned tuition hike and we led the chants, “Cops off campus! Free quality education! Abolish the administration!” We raised the call for worker/teacher/student control of the schools. The student protesters, many of whom were black and Latino, had picked up some of our slogans. These chants were counterposed to the politics of the liberal leadership of the demonstration, Students United for a Free CUNY, who accept the framework of capitalism by begging for a few crumbs.
Our starting point is to have a clear class opposition to capitalist politicians like Obama and the Democratic Party. The Democrats were once the party in defense of slavery and later the party of Jim Crow. They aim, as does the bourgeoisie as a whole, to “divide and conquer” so their profits will rise. Racism is all part and parcel of the maintenance of the capitalist order. The “war on terror,” the “war on drugs,” the war against abortion rights—these are wars on blacks, women and the working class as a whole! Just look at Obama’s outrageous ban on over-the-counter access to morning-after pills for teenagers. These are young women under 17 years old who will not have easy access to a simple pill, making it harder for them to avoid having children. This is criminal! It serves to tighten the grip of social control and enforce the sexual repression of young women. Again and again you can see that the Democrats are really just the other party of capitalism and war. This is why we have always and consistently raised the slogan “Break with the Democrats!” and why we call to build a multiracial workers party that fights for a workers government.
The only way out of this hell is through workers revolution. The victory of the socialist revolution in this country will be achieved only through the struggle of the multiracial working class, under the leadership of the revolutionary vanguard party. In the course of the struggle, unbreakable bonds will be forged between these different sections of the working class. Then, we will ensure at last the end of wage slavery, racism, and exploitation. Join this fight! Join the Spartacus Youth Club!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
The Latest From The Partisan Defense Committee-Free The Class-War Prisoners-Free Mumia Abu-Jamal, Free Leonard Peltier, Free Lynne Stewart And Her Co-Workers-Free The Remaining Ohio 7 Prisoners!-Victimized for Protesting Israeli War Criminal-Overturn the Convictions of the Irvine 11!
Click on the headline to link to the Partisan Defense Committee website.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
*******
3 February 2012
Victimized for Protesting Israeli War Criminal-Overturn the Convictions of the Irvine 11!
LOS ANGELES—On 23 September 2011, an Orange County, California, court convicted ten of eleven Muslim students charged with “conspiracy to disrupt a public meeting” and “disruption of a public meeting” for protesting Michael Oren, Israel’s Ambassador to the U.S., during his speech on 8 February 2010 at University of California Irvine (UCI). For the crime of exposing this Zionist butcher, who the students decried as an “accomplice to genocide,” they were each sentenced to three years of informal probation, 56 hours of community service and $270 in fines! The ten defendants have filed to appeal their convictions. We in the Spartacus Youth Clubs demand: Overturn the convictions!
The students are fully justified in denouncing the likes of Michael Oren. A former paratrooper and Israel Defense Forces (IDF) spokesman, Oren coordinates Israeli and U.S. bloody interests in the Near East and shares responsibility for the relentless oppression of the Palestinian people. This war criminal praises the IDF massacre of some 1,400 Palestinians during its heinous assault on the Gaza Strip in 2008 and lauds Israeli commandos who slaughtered nine people aboard the Turkish aid ship Mavi Marmara in May 2010. Among the many victims of the 2008 attack on the Gaza Strip were cousins of one of the Irvine protesters.
The legal offensive against the Irvine 11 followed in the wake of discipline by the UCI administration. Based on big-brother surveillance of e-mail traffic, UCI accused the Muslim Student Union (MSU) of organizing the protest against Oren. The administration suspended the group for a quarter, placed it on probation for another two years and ordered its members to collectively perform 100 hours of community service. The UCI administration, the D.A. and the courts are making it clear that they will tolerate no protest against Washington’s alliance with Israel, U.S. imperialism’s staunchest ally in the Near East. As the Partisan Defense Committee, the class-struggle legal and social defense organization associated with the Spartacist League, stated in a 14 February 2011 letter sent to the D.A., “These prosecutions serve as well to engender an atmosphere of paranoia and hysteria, especially targeting Muslims, and to intimidate into silence anyone who speaks out against the brutal colonial occupation of Iraq or Afghanistan, or who defends the Palestinians against murderous assault by the Zionist state.” Down with the UCI administration’s disciplinary measures against the MSU! Reinstate the MSU!
To manufacture a case against the Irvine 11, the D.A. issued five search warrants for the private e-mails of the defendants and other UC Irvine students without their or their lawyers’ knowledge. Among the thousands of e-mails read by the D.A. and turned over to the court were those supposedly protected by attorney-client privilege. Since the case was based entirely on this illegally obtained communication, prosecutors dropped the charges against one of the students in exchange for community service. The D.A. also attempted to intimidate students to testify against their peers, in at least one case sending the D.A.’s Special Prosecutions Unit to bang on a student’s windows at 7 a.m. yelling, “Police, open up!” In another instance, they went to the house of a student’s grandmother and accused her of hiding her granddaughter.
The MSU is a religious organization that has sponsored public events at UCI in defense of the Palestinians. These events have featured speakers espousing generally liberal politics, including anti-Zionist rabbis and capitalist politicians like Cynthia McKinney. Religion and nationalism are bourgeois ideologies, and in the Near East they are the main obstacles to the workers achieving class consciousness. But regardless of political differences, students and workers must defend everyone who is targeted by the capitalist state and reactionary forces for protesting U.S. imperialism and its bloody allies and for expressing solidarity with the oppressed.
The outrageous criminal conviction of the Irvine 11 for “disrupting” Michael Oren occurs in the context of the decade-long “war on terror,” which began under Republican George W. Bush and has been continued with a vengeance by Democrat Barack Obama. Designed to justify wars abroad, at home the “war on terror” has provided a new justification for government repression against its perceived opponents. For example, the recently passed National Defense Authorization Act (NDAA) gives the state nearly unlimited powers to abduct and imprison anyone it deems as a threat, including U.S. citizens (see “Obama Ramps Up ‘War on Terror’ at Home,” WV No. 993, 6 January).
Zionist groups on campuses across the country have for years smeared anyone who dares even suggest the Palestinian people have a right to exist as an “anti-Semite” or “terrorist.” At UCI, groups like the Zionist Organization of America (ZOA) and StandWithUs have undertaken a years-long campaign against the MSU. In 2004, when a few dozen Muslim UCI students wore green stoles with Arabic writing at graduation, the ZOA complained that the stoles incited terrorism against Jews and Israel. That year, the ZOA also filed complaints against the university with the U.S. Education Department’s Office for Civil Rights, alleging that talks given by speakers invited by the MSU were anti-Semitic. And when the MSU invited George Galloway (then a British Member of Parliament) to come to UCI and raise money for medical aid to the people of Gaza, the ZOA wrote to the Chief Campus Counsel claiming that the MSU was using the university as a fund-raising base for Hamas! In today’s climate, being accused of supporting a “terrorist” group has led to imprisonment, or even disappearance into the torture chambers of a military brig.
Defend the Palestinians and Their Supporters!
As revolutionary Trotskyists, we seek to win students and youth to a Marxist worldview, to taking a side with the exploited and oppressed against capitalist imperialism. Against Zionism as well as all variants of Arab nationalism, we understand that the only solution to the problem of Israel/Palestine, where two peoples have valid, conflicting claims to a small territory, lies through the joint struggle of Jewish and Palestinian Arab workers, connected to class struggle throughout the region. A just solution is not possible under capitalism. The only road to peace in the Near East is socialist revolution. This requires a revolutionary struggle not only against the Zionist butchers and the various dictators, mullahs and monarchs who rule the rest of the region, but also against the paymaster of oppression in the Near East—the American bourgeoisie. Defend the Palestinians! All Israeli troops and settlers out of the Occupied Territories! Down with U.S. imperialism!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
*******
3 February 2012
Victimized for Protesting Israeli War Criminal-Overturn the Convictions of the Irvine 11!
LOS ANGELES—On 23 September 2011, an Orange County, California, court convicted ten of eleven Muslim students charged with “conspiracy to disrupt a public meeting” and “disruption of a public meeting” for protesting Michael Oren, Israel’s Ambassador to the U.S., during his speech on 8 February 2010 at University of California Irvine (UCI). For the crime of exposing this Zionist butcher, who the students decried as an “accomplice to genocide,” they were each sentenced to three years of informal probation, 56 hours of community service and $270 in fines! The ten defendants have filed to appeal their convictions. We in the Spartacus Youth Clubs demand: Overturn the convictions!
The students are fully justified in denouncing the likes of Michael Oren. A former paratrooper and Israel Defense Forces (IDF) spokesman, Oren coordinates Israeli and U.S. bloody interests in the Near East and shares responsibility for the relentless oppression of the Palestinian people. This war criminal praises the IDF massacre of some 1,400 Palestinians during its heinous assault on the Gaza Strip in 2008 and lauds Israeli commandos who slaughtered nine people aboard the Turkish aid ship Mavi Marmara in May 2010. Among the many victims of the 2008 attack on the Gaza Strip were cousins of one of the Irvine protesters.
The legal offensive against the Irvine 11 followed in the wake of discipline by the UCI administration. Based on big-brother surveillance of e-mail traffic, UCI accused the Muslim Student Union (MSU) of organizing the protest against Oren. The administration suspended the group for a quarter, placed it on probation for another two years and ordered its members to collectively perform 100 hours of community service. The UCI administration, the D.A. and the courts are making it clear that they will tolerate no protest against Washington’s alliance with Israel, U.S. imperialism’s staunchest ally in the Near East. As the Partisan Defense Committee, the class-struggle legal and social defense organization associated with the Spartacist League, stated in a 14 February 2011 letter sent to the D.A., “These prosecutions serve as well to engender an atmosphere of paranoia and hysteria, especially targeting Muslims, and to intimidate into silence anyone who speaks out against the brutal colonial occupation of Iraq or Afghanistan, or who defends the Palestinians against murderous assault by the Zionist state.” Down with the UCI administration’s disciplinary measures against the MSU! Reinstate the MSU!
To manufacture a case against the Irvine 11, the D.A. issued five search warrants for the private e-mails of the defendants and other UC Irvine students without their or their lawyers’ knowledge. Among the thousands of e-mails read by the D.A. and turned over to the court were those supposedly protected by attorney-client privilege. Since the case was based entirely on this illegally obtained communication, prosecutors dropped the charges against one of the students in exchange for community service. The D.A. also attempted to intimidate students to testify against their peers, in at least one case sending the D.A.’s Special Prosecutions Unit to bang on a student’s windows at 7 a.m. yelling, “Police, open up!” In another instance, they went to the house of a student’s grandmother and accused her of hiding her granddaughter.
The MSU is a religious organization that has sponsored public events at UCI in defense of the Palestinians. These events have featured speakers espousing generally liberal politics, including anti-Zionist rabbis and capitalist politicians like Cynthia McKinney. Religion and nationalism are bourgeois ideologies, and in the Near East they are the main obstacles to the workers achieving class consciousness. But regardless of political differences, students and workers must defend everyone who is targeted by the capitalist state and reactionary forces for protesting U.S. imperialism and its bloody allies and for expressing solidarity with the oppressed.
The outrageous criminal conviction of the Irvine 11 for “disrupting” Michael Oren occurs in the context of the decade-long “war on terror,” which began under Republican George W. Bush and has been continued with a vengeance by Democrat Barack Obama. Designed to justify wars abroad, at home the “war on terror” has provided a new justification for government repression against its perceived opponents. For example, the recently passed National Defense Authorization Act (NDAA) gives the state nearly unlimited powers to abduct and imprison anyone it deems as a threat, including U.S. citizens (see “Obama Ramps Up ‘War on Terror’ at Home,” WV No. 993, 6 January).
Zionist groups on campuses across the country have for years smeared anyone who dares even suggest the Palestinian people have a right to exist as an “anti-Semite” or “terrorist.” At UCI, groups like the Zionist Organization of America (ZOA) and StandWithUs have undertaken a years-long campaign against the MSU. In 2004, when a few dozen Muslim UCI students wore green stoles with Arabic writing at graduation, the ZOA complained that the stoles incited terrorism against Jews and Israel. That year, the ZOA also filed complaints against the university with the U.S. Education Department’s Office for Civil Rights, alleging that talks given by speakers invited by the MSU were anti-Semitic. And when the MSU invited George Galloway (then a British Member of Parliament) to come to UCI and raise money for medical aid to the people of Gaza, the ZOA wrote to the Chief Campus Counsel claiming that the MSU was using the university as a fund-raising base for Hamas! In today’s climate, being accused of supporting a “terrorist” group has led to imprisonment, or even disappearance into the torture chambers of a military brig.
Defend the Palestinians and Their Supporters!
As revolutionary Trotskyists, we seek to win students and youth to a Marxist worldview, to taking a side with the exploited and oppressed against capitalist imperialism. Against Zionism as well as all variants of Arab nationalism, we understand that the only solution to the problem of Israel/Palestine, where two peoples have valid, conflicting claims to a small territory, lies through the joint struggle of Jewish and Palestinian Arab workers, connected to class struggle throughout the region. A just solution is not possible under capitalism. The only road to peace in the Near East is socialist revolution. This requires a revolutionary struggle not only against the Zionist butchers and the various dictators, mullahs and monarchs who rule the rest of the region, but also against the paymaster of oppression in the Near East—the American bourgeoisie. Defend the Palestinians! All Israeli troops and settlers out of the Occupied Territories! Down with U.S. imperialism!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
The Latest From The Partisan Defense Committee-Free The Class-War Prisoners-Free Mumia Abu-Jamal, Free Leonard Peltier, Free Lynne Stewart And Her Co-Workers-Free The Remaining Ohio 7 Prisoners!-Mumia Out of Solitary
Click on the headline to link to the Partisan Defense Committee website.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
******
3 February 2012
Mumia Out of Solitary
On January 27, class-war prisoner Mumia Abu-Jamal was finally released from solitary confinement into the general prison population at SCI Mahanoy in Frackville, Pennsylvania. In the last issue of WV, we published a letter by the Partisan Defense Committee protesting that prison authorities had vindictively kept Mumia in solitary under onerous special restrictions following the decision by the Philadelphia district attorney to not seek a new death sentence. In a message thanking those who signed petitions on his behalf—some 5,500 people, according to freemumia.com—or wrote statements of support, Mumia noted that “this is only part one” in the struggle for freedom. Free Mumia Abu-Jamal!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
Reposted from the American Left History blog, dated December 1, 2010.
Markin comment:
I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the working class and, at this time of the year, to raising funds to support the class-war prisoners’ stipend program. Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class struggle defense in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers, as represented here by two of the Omaha Three (Poindexter and wa Langa), in their better days and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly.
******
3 February 2012
Mumia Out of Solitary
On January 27, class-war prisoner Mumia Abu-Jamal was finally released from solitary confinement into the general prison population at SCI Mahanoy in Frackville, Pennsylvania. In the last issue of WV, we published a letter by the Partisan Defense Committee protesting that prison authorities had vindictively kept Mumia in solitary under onerous special restrictions following the decision by the Philadelphia district attorney to not seek a new death sentence. In a message thanking those who signed petitions on his behalf—some 5,500 people, according to freemumia.com—or wrote statements of support, Mumia noted that “this is only part one” in the struggle for freedom. Free Mumia Abu-Jamal!
* * *
(reprinted from Workers Vanguard No. 995, 3 February 2012)
Workers Vanguard is the newspaper of the Spartacist League with which the Partisan Defense Committee is affiliated.
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