Thursday, November 15, 2012

From The Partisan Defense Committee- Free the Class-War Prisoners!-27th Annual PDC Holiday Appeal


Workers Vanguard No. 1012
9 November 2012

Free the Class-War Prisoners!

27th Annual PDC Holiday Appeal

(Class-Struggle Defense Notes)

This year marks the 27th Holiday Appeal for class-war prisoners, those thrown behind bars for their opposition to racist capitalist oppression. The Partisan Defense Committee provides monthly stipends to 16 of these prisoners as well as holiday gifts for them and their families. This is a revival of the tradition of the early International Labor Defense (ILD) under its secretary and founder James P. Cannon. The stipends are a necessary expression of solidarity with the prisoners—a message that they are not forgotten.

Launching the ILD’s appeal for the prisoners, Cannon wrote, “The men in prison are still part of the living class movement” (“A Christmas Fund of our Own,” Daily Worker, 17 October 1927). Cannon noted that the stipends program “is a means of informing them that the workers of America have not forgotten their duty toward the men to whom we are all linked by bonds of solidarity.” This motivation inspires our program today. The PDC also continues to publicize the causes of the prisoners in the pages of Workers Vanguard, the PDC newsletter, Class-Struggle Defense Notes, and our Web site partisandefense.org. We provide subscriptions to WV and accompany the stipends with reports on the PDC’s work. In a recent letter, MOVE prisoner Eddie Africa wrote, “I received the letters and the money, thank you for both, it’s a good feeling to have friends remembering you with affection!”

The Holiday Appeal raises the funds for this vital program. The PDC provides $25 per month to the prisoners, and extra for their birthdays and during the holiday season. We would like to provide more. The prisoners generally use the funds for basic necessities: supplementing the inadequate prison diet, purchasing stamps and writing materials needed to maintain contact with family and comrades, and pursuing literary, artistic, musical and other pursuits to mollify a bit the living hell of prison. The costs of these have obviously grown, including the exponential growth in prison phone charges.

The capitalist rulers have made clear their continuing determination to slam the prison doors on those who stand in the way of brutal exploitation, imperialist depredations and racist oppression. We encourage WV readers, trade-union activists and fighters against racist oppression to dig deep for the class-war prisoners. The 16 class-war prisoners receiving stipends from the PDC are listed below:

*   *   *

Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Last December the Philadelphia district attorney’s office announced it was dropping its longstanding efforts to execute America’s foremost class-war prisoner. While this brings to an end the legal lynching campaign, Mumia remains condemned to spend the rest of his life in prison with no chance of parole, despite overwhelming evidence of his innocence.

Mumia was framed up for the 1981 killing of Philadelphia police officer Daniel Faulkner and was initially sentenced to death explicitly for his political views. Mountains of documentation proving his innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed Faulkner, have been submitted to the courts. But from top to bottom, the courts have repeatedly refused to hear the exculpatory evidence.

The state authorities hope that with the transfer of Mumia from death row his cause will be forgotten and that he will rot in prison until he dies. This must not be Mumia’s fate. Fighters for Mumia’s freedom must link his cause to the class struggles of the multiracial proletariat. Trade unionists, opponents of the racist death penalty and fighters for black rights must continue the fight to free Mumia from “slow death” row in the racist dungeons of Pennsylvania.

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier’s frame-up for the 1975 deaths of two marauding FBI agents in what had become a war zone on the South Dakota Pine Ridge Reservation, shows what capitalist “justice” is all about. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 68-year-old Peltier is still locked away. Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family. He is not scheduled to be reconsidered for parole for another 12 years!

Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 35th year of prison. They were sentenced to 30-100 years after the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After more than three decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. None have been released.

Lynne Stewart is a radical lawyer sentenced to ten years for defending her client, a blind Egyptian cleric imprisoned for an alleged plot to blow up New York City landmarks in the early 1990s. For this advocate known for defense of Black Panthers, radical leftists and others reviled by the capitalist state, her sentence may well amount to a death sentence as she is 73 years old and suffers from breast cancer. Originally sentenced to 28 months, her resentencing more than quadrupled her prison time in a loud affirmation by the Obama administration that there will be no letup in the massive attack on democratic rights under the “war on terror.” This year her appeal of the onerous sentence was turned down.

Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. Their children were kidnapped at gunpoint by the Feds.

The Ohio 7’s politics were once shared by thousands of radicals during the Vietnam antiwar movement and by New Leftists who wrote off the possibility of winning the working class to a revolutionary program and saw themselves as an auxiliary of Third World liberation movements. But, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not a crime. They should not have served a day in prison.

Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They were victims of the FBI’s deadly COINTELPRO operation under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now spent more than 40 years behind bars. Nebraska courts have repeatedly denied Poindexter and Mondo new trials despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long-suppressed by the FBI, proved that testimony of the state’s key witness was perjured.

Hugo Pinell, the last of the San Quentin 6 still in prison, has been in solitary isolation for more than four decades. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole in 2009. Now in his 60s, Pinell continues to serve a life sentence at the notorious torture chamber, Pelican Bay Security Housing Unit in California, a focal point for hunger strikes against grotesquely inhuman conditions.

Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

Special Thanksgiving Private Manning Stand-Out-Central Square, Cambridge, Wednesday November 21st, 5:00 PM




Let’s Redouble Our Efforts To Free Private Bradley Manning-President Obama Pardon Bradley Manning -Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us In Central Square, Cambridge, Ma. For A Thanksgiving Stand-Out For Bradley- Wednesday November 21 From 5:00-6:00 PM

***********

 

The Private Bradley Manning case is headed toward a mid- winter trial now scheduled for February 2013. The recent news on his case has centered on the many (since last April) pre-trial motions hearings including defense motions to dismiss for lack of speedy trial (Private Manning’s pre-trial confinement is now entering 900 plus days), dismissal as a matter of freedom of speech and alleged national security issues (issues for us to know what the hell the government is doing either in front of us, or behind our backs) and dismissal based on serious allegations of torturous behavior by the military authorities extending far up the chain of command while Private Manning was detained at the Quantico Marine brig for about a year ending in April 2011. The latest news from the November 2012 pre-trail sessions is the offer by the defense to plead guilty to lesser charges (wrongful, unauthorized use of the Internet, etc.) in order to clear the deck and have the major (with a possibility of a life sentence) espionage /aiding the enemy issue solely before the court-martial judge (a single military judge, the one who has been hearing the pre-trial motions, not a lifer-stacked panel).    

 

For the past several months there has been a weekly stand-out in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the stand-out’s duration) in Somerville on Friday afternoons but we have since July 4, 2012 changed the time and day to 4:00-5:00 PM on Wednesdays. This stand-out has, to say the least, been very sparsely attended. We need to build it up with more supporters present.This Wednesday Novemeber 21st  at 5:00 PM  in order to broaden our outreach we, in lieu of our regular Davis Square stand-out, are meeting in Central Square , Cambridge, Ma.(small park  at the corner of Massachusetts Avenue  and Prospect Street) for a special Thanksgiving stand-out for Private Manning. President Obama Pardon Private Manning Now!  

 

Nobel Peace Prize Winners Speak Out For Private Bradley Manning-Nobel Peace Prize Winner Barack Obama Free Private Manning From Your Jails!

Markin comment: As three former Nobel Peace Prize winners speak out for freedom for Private Bradley Manning no one should miss the irony that Private Manning, currently nominated for the Nobel Peace Prize himself, is being held in the jails of a former Nobel Peace Prize winner, U.S. President Barack Obama. President Obama pardon Private Manning now.

From #Un-Occupied Boston (#Un-Tomemonos Boston)-What Happens When We Do Not Learn The Lessons Of History- The Pre-1848 Socialist Movement-Marxism And The Jacobin Communist Tradition-Part Three-"Chartism" (Young Spartacus-April 1976)

Click on the headline to link to the Occupy Boston General Assembly Minutes website. Occupy Boston started at 6:00 PM, September 30, 2011.

Markin comment:

I will post any updates from that Occupy Boston site if there are any serious discussions of the way forward for the Occupy movement or, more importantly, any analysis of the now atrophied and dysfunctional General Assembly concept. In the meantime I will continue with the “Lessons From History ’’series started in the fall of 2011 with Karl Marx’s The Civil War In France-1871 (The defense of the Paris Commune). Right now this series is focused on the European socialist movement before the Revolutions of 1848.

****
An Injury To One Is An Injury To All!-Defend The Occupy Movement And All Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!

********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! U.S. Hands Off The World!

*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

Emblazon on our red banner-Labor and the oppressed must rule!

*************
Marxism And The Jacobin Communist Tradition-Part Three-"Chartism" (Young Spartacus-April 1976)

By Joseph Seymour

EDITOR'S NOTE: In this series Young Spartacus has made available for our readers a presentation on the origins of Marxism given by Joseph Seymour, a Central Committee member of the Spartacist League, at the Spartacus Youth League West Coast educational conference held in Berkeley during January. The talk, "Marxism and the Jacobin Communist Tradition," at­tempts to debunk the academic/New Left emphasis on Marxism as a self-contained derivation from Hegelian phi­losophy. Comrade Seymour demonstrates the decisive influence of the experiences, programs and world-views of two preceding generations of revolutionary militants who struggled to fuse the bourgeois-democratic revo­lution with an egalitarian collectivist social order.

We have serialized the presentation in three parts. The first part discussed the Great French Revolution and the legacy of its insurrectionary and most radical wing maintained by the revolu­tionaries Babeuf and Buonarroti. The second installment analyzed the Carbonari conspiracy, the French revolution of 1830 and the continuity of insurrectionary communism; Blanquism. Like the first two parts, this concluding section on British Chartism follows this verbal presentation with only minimum editorial alterations.
********
In the literature on the origins of Marxism the element which I believe is most unappreciated, most misun­derstood and most neglected is the shaping impact of the British working-class movement. For it was not the French but the British working class which had forged the most class-conscious and mass revolutionary organizations.

Without his assimilation of the Brit­ish experience, through his close col­laboration with the leaders of Chartism and Engels, Marx could not have learned what is essential in Marxism: the centrality of the mass organizations of the proletariat, the importance of the industrial revolution, the significance of the industrial proletariat. Simply on the basis of the German and French experience Marx could not have trans­cended a more sober version of Blanquism.

In British Chartism, and only in Chartism, there was a mass, national organization of the proletariat with a revolutionary thrust. At that time the French proletariat remained insuffi­ciently differentiated from the bourgeois-democratic revolutionary movement as a whole. While less self­consciously world historic than French communism, British Chartism never­theless was far more class conscious, far more proletarian and far more massive in character. In this sense, Chartism was a more advanced polit­ical movement.

The bourgeois-democratic revolution eclipsed

The British revolutionary movement partially parallels but also sharply contrasts with the French. I will em­phasize the contrasts, for they provide the complement which represents the
synthesis of 1840's Marxism.

In the early nineteenth century France was not a feudal society, al­though a feudal order did control the state apparatus. The French plebeian masses and revolutionary petty-bourgeoisie tended to be organized from the top down by a bourgeoisie prepared to engage in insurrection against the feudal state apparatus, provided they could control the struggle.

But in Britain, since the bourgeois-democratic revolution had occurred early on, there was at this time no feudal order. Rather, the state appa­ratus was controlled by a landed capital­ist class which came into conflict with the rising industrial and commercial class. Given the existence of a sem­blance of representative government, the tendencies toward bourgeois-democratic revolution after the seven­teenth century were muted, except for the one brief crisis in the years 1831-32. From its inception the British bourgeois-democratic revolutionary movement was plebeian. Whereas in France one had a tendency for generals without armies, in Britain the tendency was for armies without generals.

In the early nineteenth century the British working-class movement was characterized by geographical disper­sion and a lack of a centralized na­tional organization. But there was a richness, solidity and depth in local organizations which manifested a com­plete interpenetration of economic and political tasks. In this period the "trade union" was as much an instrument for insurrectionary action as for elemen­tary wage struggles. And in Luddism it was both. The British working class could go from straight trade unionism to cooperativism to democratic agi­tation to insurrection within the same organizational framework. There was no conception that the organizations of the working class had two purposes— one aimed at the state, the other at the employer. That's a post-1848 phenomenon.

In Britain, unlike France, the revo­lutionary plebeian masses were dis­persed. Since the French bourgeoisie had not yet shed its revolutionary role, Paris was a revolutionary city, as well as a manufacturing city, in a sense that London was not. The British pre-industrial proletariat to a great extent constituted the rural weavers all across northern England—the Lyons silk-weavers writ large. So London was con­servative, while the centers of revolu­tion were the small impoverished weav­ing villages, the mining towns in Wales and Scotland, and the early manufac­turing centers like Manchester.

Owenism and the 1832 crisis

During the 1820's the British trade unionists en masse embraced Owenism. A pacifist socialist doctrine, Owenism played in the British context the same role as Saint Simonism in France.
Yet in many respects Owenism was its polar opposite. Saint Simonism was technocratic state socialism which ap­pealed to the democratic intelligentsia. Owenism represented cooperativism which appealed to artisans who were being ruined by the industrial revolu­tion. But this combination of cooperativism and trade unionism was the ideological form and movement by which the British proletariat in its mass came to socialist consciousness.

In 1831-32, partly under the in­fluence of the French revolution of 1830, the British liberal bourgeoisie, with its base in the industrial and com­mercial classes, was prepared to threaten insurrection to achieve parliamentary reform and topple the parasitic state apparatus. In contrast to France, the workers movement was sufficiently developed that although it, of course, allied with the British liberal bourgeoi­sie, it did so through its own independent class organizations. All the Owenite socialist trade unionists formed the National Union of the Working Classes as primarily an organization for agita­tion in favor of universal suffrage. So, the alliance with the bourgeoisie main­tained a clear class line.

The period 1831-32 was the only point in modern British history when a bourgeois-democratic revolution might have been possible. Had the Duke of Wellington prevailed, Britain probably would have been shaken by a revolution on an even more radical scale than the 1848 French revolution. But the British landed class lost its nerve and capitulated; they extended the fran­chise, eliminated the rotten boroughs and gave power to the Whigs, the party of the industrial and commercial classes.

So the bourgeoisie betrayed their proletarian allies, just as the French bourgeoisie led by Lafayette had done in 1830. The franchise which they ac­cepted extended the electorate to little more than ten percent, totally excluding the mass of the proletariat.

This was a great betrayal and was generally recognized as such at the time. In fact, the most advanced ele­ments in the British movement com­pared the Whigs to the Lafayetteists in France. This was a great blow to the working-class movement. It took about five years for the British work­ing class to regroup, recover and again agitate for universal suffrage.

The movement against the new poor law

The new regime, while liberal in its slight expansion of the franchise and freedoms of expression, pursued directly anti-proletarian laissez faire economic policies. The first measure of the government as a result of the Reform Act was to smash the trade unions and to revoke the "poor laws." Administered by the Anglican Church, "poor law" relief was a form of wel­fare for those who could not support themselves, an institution going back to Tudor times.

The origin of Chartism as a revo­lutionary movement lies in the mass
agitation against the new "poor law" legislation, which required recipients
to live sexually segregated in virtue prisons—an 1834 version of force sterilization. The attitude of the British working masses was defiance: "If the government attempts this, we will fight to the death." The mass movement against the "poor law" swept the nor them weaving villages, not when the "poor law" was passed, but a few years later, when Britain entered a severe depression and the masses were appealing for welfare relief.

The early leader of the movement against the new laws, interesting! was not an Owenite but a traditional Methodist minister named J.R. Steven He opposed the elimination of the "po< laws" not in the name of progress b from the traditions of Tory radicalisr "How can you do this to the people England? These laws have stood fi 300 years!" Listen to a typical fire-breathing speech by J.R. Stevens 1839:

"Men of Norwich, fight with your swords, fight with your pistols, fight with your daggers. Women, fight with your nails and teeth [a traditional!! male chauvinist was he, indeed!]. Hu bands and wives, brothers and sister we will war to the knife, so help r God."

—quoted in Mark Hovell,The Chartist Movement

J.R. Stevens was arrested, yet the anti-"poor law" agitation was successful. The regime retreated and never instituted the new "poor law,” although the legislation was not formal repealed.

Contradictions of Chartism

In 1839 the anti-"poor law" move­ment intersected another, very dif­ferent political movement. The London labor aristocracy, which had formed the leadership of the National Union of the Working Classes, reconstituted itself as the London Workingmen's Associa­tion to propagandize for universal suf­frage. While based on a six-point democratic Charter, the London Work­ingmen's Association restricted its membership to workers. When the vio­lently insurrectionary but defensive "poor law" mass movement was de­flected into this movement for uni­versal suffrage and democratic elec­toral reforms, this intersection pro­duced Chartism.

Chartism embodied a tension which paralleled Blanquism, although in an inverse fashion. Blanquism was based on a communist program, while re­maining within the political compass of the bourgeois-democratic revolu­tion. Chartism based itself on a bourgeois-democratic program, while representing a purely proletarian, in­surrectionary movement.

The stated program of Chartism was not different from English bourgeois radicalism. But its working-class forms of organization, its ulterior so­cialist program and the violent tone of its propaganda repelled the liberal bourgeoisie. Here is an example of typical Chartist propaganda:

"But though the employment of physical force is as remote as possible from our wishes, the time may come, may perhaps be near, in which the defense of all that is dear to us will compel us to have recourse to it. If our rights as citizens and as men are threatened to be eternally withdrawn from us, if the burden of the nations are always to be disproportionally thrown upon the working classes while property is suffered to remain untaxed, if we are evermore forbidden to purchase our bread in the cheapest market, if a knot of poor law commissioners is always to treat poverty as a crime and to cut asunder the marriage tie, if our ad­dresses to the legislature continue to be visited with contempt and the hope of redress becomes extinguished in our bosoms, then, sir, we honestly tell you we do not mean to submit. On the heads of our oppressors be the guilt and the consequences."

—quoted in Dorothy Thompson, The Early Chartists

Although Chartism had a straight­forward democratic program, which even sections of the liberal bourgeoi­sie could accept, they were not pre­pared to associate with this kind of propaganda and movement. This was the fundamental contradiction in Chartism: it was a working-class movement with an insurrectionary thrust and an ulterior "levelling11 pro­gram, taut with a strictly bourgeois-democratic formal program.

The revolutionary climax: 1839-42

Within Chartism there were four main tendencies. The extreme left were London-based Jacobin communists, led by Bronterre O'Brien, who had trans­lated Buonarroti's work on Babeuf, George Julian Harney and Dr. John Taylor, who had fought with Byron in Greece. They were intensely inter­nationalist and steeped in the French revolutionary tradition. They were re­inforced by a group of emigres from the Polish national revolution of 1830, who throughout this period played the role of a revolutionizing and inter­nationalizing factor.

The Chartist masses in the weaving villages of the north were originally organized by Tory radicals like J.R. Stevens. However, this constituency was captured by an Irish nationalist demagogue, named-Feargus O'Connor, who eventually went insane and who displayed • irrationality even in this period.

The right wing of the Chartist move­ment was based on the London labor aristocracy, which produced quality consumer goods for the wealthy bour­geois market. This wing of the move­ment was led by William Lovett, who was the original leader of Chartism.
Chartism also had a radical bour­geois appendage, standing outside the workers movement, led by a funny-money crank named Thomas Atwood. He was a banker who argued, "We'll eradicate poverty, unemployment, everything. All we have to do is print more money."

In 1839 the Chartists led a mass campaign to petition parliament. The Chartists convened a series of demo­cratic mass meetings and elected the General Convention of the Industrious Classes, which was the first national, inclusive body with all tendencies, with the proletariat represented more or less in proportion to their strength at the base level.

As it became more and more certain that the petition was going to be re­jected, as the hour approached, the Convention faced the question, "What to do next?" The Jacobin communists like Harney and O'Brien began making speeches in favor of insurrection. In response, the bourgeois component split from the Convention.

Significantly, Lovett and the labor aristocracy remained in the Convention to the end. In fact, when Dr. John Tay­lor, Lovett's main factional opponent, was arrested for agitation, Lovett took the lead in defending him, thereby provoking his own arrest. This strik­ingly demonstrates the intense class solidarity of Chartism.

A revolutionary crisis had opened. But this crisis was defused by the absence of leadership in the Conven­tion as well as by the competent leadership of the liberal government.

The Convention vacillated. First they voted to call a general strike if the petition was rejected. The very next day, however, they voted to re­scind the call for a general strike. Then they voted to undertake a series of economic measures, such as boy­cotting taxed goods and withholding certain tax payments. But since their constituency was largely unemployed and appealing for welfare under the poor laws, such measures could not be effective. These were weapons suitable to bourgeois radicals, but not to the workers movement.

After the rejection of the petition, the enormous mobilizations and ex­pectations raised by the Convention dissipated in a series of isolated skirmishes and uncoordinated attempts at insurrection. The Jacobin Chartists with the Polish exiled revolutionaries evidently plotted an insurrection but were incapable of mustering the forces and support.

I believe that in 1839 there was the possibility of an uprising like the
Lyons silk weavers' insurrection, but raised to the tenth power. If the gov­ernment had committed an atrocity, mass violence would certainly have erupted. Of course, there was no pos­sibility of a proletarian revolution in 1839. But there could have been amass proletarian upheaval.

Now, working-class history all too often is discussed in terms of "maturity" and "immaturity." Such terms have an organic, unconscious connotation-the workers movement simply develops automatically. This abstracts from the crucial mechanisms through which historical experiences are transmitted from one proletarian generation to the next.

But in dealing with Chartism in 1839 I believe that the failure of the movement genuinely reflects the "im­maturity" of the British working-class movement. Chartism at this time rep­resented the first mass, national work­ing-class movement encompassing all the proletarian tendencies. In the ab­sence of an evolved leadership, and the kinds of historical experiences to produce that leadership, the Chartist* movement could not have generated simply through factional struggle a more competent and capable leadership. Chartism foundered through the several-sided "immaturity" of the working class, not a crisis of leader­ship in the sense that this is applicable to the present working-class movement.

Revolutionary continuity

In 1842 Chartism passed through another revolutionary climax, which I cannot delve into during this talk. After 1842 the main leadership of Chartism around O'Connor, an unstable and irrational man, attempted to turn the movement into cooperativism. His so-called Chartist land plan involved purchasing land and swindling; finally, O'Connor went bankrupt.

But the left wing of Chartism led by Julian Harney reacted to the de­feat in 1842 by turning in a very different direction, a response which contains useful lessons for us today.

Harney realized that after the defeats of 1839 and 1842, the latter quite bloody, the British workers movement was in a depression. Yet Chartism retained its mass following and very considerable organizational resources.
Harney realized that revolutionary upheavals were imminent throughout Europe. Moreover, London was a major center for French, German, Italian and Polish revolutionary exiles. So, Harney devoted his main energies inthe!840's toward these circles and toward revo­lution in Metternichean Europe, turning his great Chartist newspaper, The Northern Star, into the most inter­nationalist working-class press of its day.

I'll conclude this presentation with an anecdote. But the anecdote illus­trates the theme of this entire series of talks: that Marxism originated not as a self-contained derivation from Hegelian philosophy, but required an assimilation of the experiences and programs of the previous generations of revolutionary militants who sought to fuse the bourgeois-democratic revolu­tion with a collectivist social order.

Friedrich Engels at the age of 23 was sent from the University of Berlin to Manchester to learn business at one of his father's factories. Being a Utopian socialist Engels first associated himself with the Owenites and contributed to the Owenite press, the New Moral World.

Soon Engels visited Julian Harney in London. Engels explained German True Socialism and described the Hegelian Left, but Harney compre­hended very little. Then Engels de­clared that history had already demon­strated that the bourgeoisie was no longer progressive, that the working class was progressive, and that once the bourgeoisie could be convinced of this they would relinquish power to the proletariat.

Harney, with ten years as a working-class agitator and numerous imprison­ments, looked up at him. And he said, "Nonsense.' We're going to have to throw them out.1" The educators too must be educated.

Elections 2012:Wall Street Democrat vs. Wall Street Republican-For a Workers Party That Fights for a Workers Government!

Workers Vanguard No. 1011
26 October 2012

Elections 2012:Wall Street Democrat vs. Wall Street Republican-For a Workers Party That Fights for a Workers Government!

Part One

The following is a presentation, edited for publication, by Spartacist League spokesman Paul Cone at an October 13 forum in Los Angeles.

As revolutionary Marxists, our approach to the elections is the same as our approach to all our work and especially our interventions into class and social struggle. We seek to break the workers from illusions that the Democrats, Republicans or any capitalist party can be relied on to promote their interests, or that any lasting improvement of their lot can be achieved under capitalism. At bottom, the belief that any fundamental change for workers and the oppressed can be achieved through the ballot represents a utopian belief in the reformability of the bourgeois state.

We seek to instill in the working class, as well as radicalized youth, the recognition of the unique social power the proletariat possesses as the collective producers of most of the wealth of this society. Such social power needs to be realized through a party of their own, a workers party. What we mean by that is not an electoral vehicle but a party that leads the working class and oppressed in a fight for workers rule: the expropriation of the capitalist class through workers revolution and the formation of a workers government. In a society under workers rule, the productive capacity and resources are owned in common and production is based on human need—not the mad chase after profits.

I want to also point out that we communists would run for elective office and serve in the Congress and other legislative bodies as revolutionary tribunes of the working class—i.e., as oppositionists to the capitalist order. But we would not run for executive offices such as president, governor, mayor. Holding executive office means taking responsibility for the administration of the machinery of the capitalist state. Running for such offices can only reinforce illusions that the capitalist state, under the right leadership, can be made to serve the interests of the exploited and oppressed.

Although the working class here has historically waged some of the fiercest battles against the bosses and their state, the U.S. stands out as the only advanced capitalist country where the working class has not attained even a minimal level of political class consciousness. In its mass, the American working class has never supported a party whose declared ultimate goal is the replacement of the capitalist system with a socialist society, or which even claims to stand simply for workers’ interests in their day-to-day struggles against the employers. The two primary, and interrelated, obstacles have been illusions in the Democrats and the racial and ethnic divisions promoted by the capitalists, both of which are purveyed by the pro-capitalist labor bureaucracy.

Capitalist Crisis: Workers Pay

This year’s elections come in the context of four years of the most severe economic crisis since the Great Depression of the 1930s. We’ve seen the continued hemorrhaging of jobs, home foreclosures and massive indebtedness along with a massive bolstering of the forces of state repression under the pretext of the wars against terrorism and drugs.

To the tune of trillions of dollars, first Bush and then, even more so, Obama bailed out the con men on Wall Street whose financial swindles were central to this collapse. The working class, black people, Latinos, the poor, the sick and the aged have been made to foot the bill. Alongside large-scale and long-term unemployment, corporate profits have, on the average, risen at an annual rate of 4.8 percent over the past three years. Over the past year, the net worth of the 400 richest Americans grew by $200 billion—an average of $50 million each. In that same period, median household income fell by 4 percent. In New York City, the center of American finance capital, nearly 1.7 million people are officially classified as poor, the highest figure in more than a decade. Officially, the homeless population of the city is 46,000.

The national jobs report issued on September 7 disclosed that only 69.8 percent of men over the age of 16 were either working or looking for work—an all-time low. With one-quarter of jobs paying below the poverty line for a family of four, 58 percent of all job growth since what they like to call the “recovery” is in low-wage occupations, earning less than $14 an hour. Six million people have no income other than food stamps. Some 2.8 million children live in households with incomes of less than $2 per person a day—a benchmark generally associated with the impoverished Third World.

In racist America, it’s all the worse for black people and Latinos, who were among the main victims of the banks’ subprime mortgage scams. One-third of black and Latino households have no net worth, with many underwater in debt. Over 25 percent of blacks and Latinos are officially recorded as living in poverty.

Periodic economic crises, such as the one we are in now, are inherent in the capitalist system of production for profit. In the 1930s, the one country that not only wasn’t ravaged by the Great Depression but experienced great economic development was the Soviet Union, where the working class in 1917 had taken state power, which was maintained despite the subsequent bureaucratic degeneration under Stalin. Today in the Chinese deformed workers state, where capitalism was overthrown by the peasant army led by Mao in 1949, state control of the economy has greatly offset the effects of the worldwide economic crisis.

Short of the working class taking power, there is no crisis that cannot be surmounted by the bourgeoisie. In “The Death Agony of Capitalism and the Tasks of the Fourth International,” better known as the Transitional Program, which was written in 1938 during the Great Depression, revolutionary leader Leon Trotsky put forward a series of demands that are applicable today. These demands address the economic catastrophe facing the working class, “unalterably leading to one final conclusion: the conquest of power by the proletariat.”

In the face of mass unemployment, Trotsky called for a shorter workweek at no loss in pay to spread the available work, for a massive program of public works and for wages to rise with prices to guard against the ravages of inflation. To unmask the exploitation, robbery and fraud of the capitalist owners and the swindles of the banks, he argued that the workers should demand that the capitalists open their books. He also raised the call for the expropriation of branches of industry vital for national existence and of the most parasitic of the capitalist owners. He underlined that such a demand must be linked to the fight for the seizure of power by the working class, as against the Stalinist and social-democratic misleaders for whom the call for nationalization was merely a prescription for bailing out capitalist enterprises.

Trotsky bluntly put it: “If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish.” In opposition to the capitalists and their reformist agents, Trotsky argued that “‘realizability’ or ‘unrealizability’” would be “decided only by the struggle,” by means of which, “no matter what its immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.”

Obama at Helm of U.S. Imperialism

Our opposition to Obama and the Democrats, no less than our opposition to the Republicans, is a class opposition. It’s not a protest against the Democrats’ failure to live up to expectations—they did exactly what we expected. It is not a search for some alternative within the capitalist electoral framework—a formation like the Greens or the Peace and Freedom Party that would supposedly break the two-party monopoly with a bourgeois third party. Nor is it an exercise of political coquetry: “Oh, if you know we always vote for you Democrats, what would compel you to carry out our political wishes?” All of these are how the radical liberals and reformist socialists approach the question of the Democratic Party. No less than open support to the Democrats, these do nothing to advance class consciousness but rather keep the working class enthralled to the capitalist order. They are all obstacles to building the revolutionary workers party necessary to end this nightmare of capitalism once and for all.

As we wrote four years ago (“Obama: Commander-in-Chief of Racist U.S. Imperialism,” WV No. 925, 21 November 2008):

“The election of Barack Obama as the first black president of the United States has aroused great expectations among working people and the oppressed around the world. Black people and others celebrated on streets throughout the country the election of the next Commander-in-Chief of bloody U.S. imperialism.... Amid fears of a new Great Depression...hopes for ‘change’ center on the incoming Democratic Obama administration. These hopes will be brutally dashed.”

We also pointed out: “As America’s next top cop, Obama will preside over the racist capitalist system, which is based on the exploitation of working people at home and abroad.”

That prognosis was verified—and then some. But we didn’t need a crystal ball. V.I. Lenin, who founded the Bolshevik Party and together with Trotsky led the October 1917 Russian Revolution—the only successful workers revolution in history—aptly described the choice in elections under capitalism as a process “to decide once every few years which member of the ruling class is to repress and crush the people.”

This time around, the reality show to become America’s next top war criminal pits the two rich white guys, Romney and Ryan—who look like a walking ad for khakis, hair gel and Pearl Drops tooth polish and who promise to eliminate just about all of the remaining government social services that are a lifeline to a large bulk of the population, while promising greater riches to the capitalists—against the hoops-playing, change-promising Obama, who stuffed his administration with a Wall Street all-star team, such as Timothy Geithner, Lawrence Summers and Jacob Lew. The Obama administration has handed out lucre to just about every industrialist and banker that came, hat in hand, knocking on the White House door—and not even spare change for the rest.

A lot has happened in the last four years. Mass unemployment has provided a more fertile climate for the decades-long attacks on the basic organizations of defense of the working class—unions. The current attacks were kicked off by the 2009 auto contracts forced upon workers at General Motors, Ford and Chrysler by the United Auto Workers’ Ron Gettelfinger and the newly elected Obama—part of the bailout of the auto bosses. This opened the floodgates for extending two-tier agreements to other union contracts throughout the country, and threw thousands of auto workers on the scrap heap.

We’ve seen the emergence of the Tea Party crazies, launched and funded by some of the fattest of fat cats in the conservative Republican establishment. They seem to have consolidated a great deal of control of the Republican Party, peddling religious obscurantism, anti-women bigotry, nativist hatred of anyone who wasn’t born in the U.S.—that is, born with white skin and speaking English. Their not so thinly veiled racism is expressed, among other ways, in the hallucinogenic belief that Obama is forcing socialism on the U.S., the only basis for which is his black skin. To defend the purity of elections, they have been on a drive to purge blacks and Latinos from voting, imbibing so much of the “voter fraud” Kool-Aid they have begun to visualize magic buses full of “illegal” voters pouring into polling places across the country.

After decades of massive redistribution of wealth to the richest sliver of the population under both Democratic and Republican administrations, even the bourgeois press has noted the gaping inequality between the haves and have-nots. The populist Occupy phenomenon burst across the scene with an impact reminiscent of the 1973 comet Kouhoutek.

Earlier this year Charles Murray, author of the racist screed The Bell Curve (1994), turned his attention to poor white people in a new book, Coming Apart. According to Murray, poor people are poor because they make poor choices—usually citing what he considers “moral” ones, like smoking, drinking, a little pot, having sex at a young age. As if the well-heeled don’t do exactly the same—and probably to a greater extent since they have the money to burn. (This is the same drivel that Bill Cosby, Obama and others have been handing down to poor black people to blame them for their oppression.) Obviously the poor “choices” begin with choosing to be born into a poor family. Although the book overwhelmingly represents the view of the capitalist class, it didn’t get that much play thanks to its inopportune timing—both political parties are fighting over precisely that demographic in the key swing states.

The right to abortion has been further eroded. Obama promised to ease the Republicans’ war on immigrants only to have his administration shatter prior records for deportations by such a wide margin it is a wonder they weren’t called before a Congressional committee investigating steroid use. Obama also promised to reverse much of the decimation of civil liberties under the “war on terror” only to expand government spying to a level that would make George Orwell’s Big Brother envious. Meanwhile we have seen authorized assassinations of U.S. citizens, indefinite detention and persecution of leftist opponents of government policies.

Two-Party Electoral Circus

In his September 25 lecture to the United Nations, Obama told this gathering of imperialist thieves and their victims that Americans “have fought and died around the globe to protect the right of all people to express their view.” No. Since its emergence as an imperialist power with the Spanish-American War of 1898, the U.S., like its imperialist rivals, has sent its young men, and now some women, to fight and kill in its quest for world domination, to secure markets and resources and geopolitical military advantage. For over a century, Washington has placed in power and/or propped up just about every military dictatorship around the world.

This Nobel Peace Prize recipient initiated a surge of troops for the occupation of Afghanistan and supplied the firepower for NATO’s devastation of Libya. He has bolstered U.S. military forces in Asia directed against the Chinese deformed workers state, declaring the Pacific to be the Pentagon’s number one priority, and the U.S. also maintains the embargo against the Cuban deformed workers state. Obama has also implemented starvation sanctions against Iran as punishment for their purported program of developing nuclear arms. U.S. drones regularly rain death and destruction from Pakistan to Somalia. DEA narcs help terrorize Latin American farmers and workers in the name of the “war on drugs,” and when the U.S.’s puppet rulers meekly suggest decriminalizing some controlled substances they get slapped down from Washington. U.S. imperialism, hands off the world!

Obama promised nothing to black people. He kept that promise. In the supposedly “post-racial” utopia ushered in by his election, we have the continued mass incarceration of black people and the escalating terrorization by cops of black and Latino youth in ghettos and barrios, which in turn fuels vigilante terror like the racist killing of Trayvon Martin.

Yes, Obama has done just about everything the capitalist masters asked and so much more. Yet from the day he took office, a core component of the Republican Party took to the streets demanding “Take our country back!” Back from whom? No secret there. Even as the Commander-in-Chief of U.S. imperialism, Obama is marked by his black skin and African heritage. Newt Gingrich called him the “Food Stamp President.” Romney, not unexpectedly, has even charged, falsely, that Obama is undoing Clinton’s signature law eviscerating welfare by removing the work requirements, resurrecting Reagan’s “welfare queen” chimera that impoverished black women are sucking up the government dollars of hard-working, tax-paying white people.

Add to these the likes of abortion opponent Todd Akin, the Republican candidate for Senator from Missouri, who said that a woman who gets pregnant following a rape wasn’t really raped; the spectacle at the Republican Convention, where a black woman working for CNN was pelted with peanuts while one of the Republican faithful screamed at her, “This is how we feed the animals”; the efforts across the country to destroy unions; draconian immigration laws enacted in Arizona, Georgia, Alabama and elsewhere. You get a sense of why workers, blacks, immigrants, women, gays, who have nothing to show for their past support, are going to again vote Democrat as a lesser evil.

How to account for a significant portion of the American bourgeoisie being so mentally unhinged? Did a Klingon warship pass over the U.S. 30 years ago firing some form of brain-destroying phaser? Maybe the answer is buried in the UFO museum in Roswell, New Mexico. But I don’t think so. After the counterrevolutionary destruction of the Soviet Union in 1991-92, it appeared that the U.S. imperialists had finally become masters of the world. But even as the U.S. achieved unrivalled military supremacy, its industrial base continued to decline. To some in the ruling class, this decline of the country’s economic might defies explanation—besides being contrary to “God’s will.” In consequence, a wing of the bourgeoisie has seemingly gone totally insane.

The massive redistribution of wealth to the top, the increasing segregation of black people, shredding of the social “safety net,” embrace of “Christian family values,” rollback of democratic rights, imperialist wars and occupations: all have been bipartisan policies. The Republicans may explicitly announce that it is open season on workers and oppressed minorities; the Democrats instead offer a pat on the back, maybe a little consolation that we “share your pain,” while enforcing capitalist misery and social reaction, often more effectively.

Yet at the same time that the differences between these two capitalist parties have increasingly narrowed, the vitriol between them has grown. This is not a unique development. Writing about the 1912 presidential election won by the Democrat Woodrow Wilson, in an article titled “The Results and Significance of the U.S. Presidential Elections,” Lenin observed:

“Since the Civil War over slavery in 1860-65—two bourgeois parties have been distinguished there by remarkable solidity and strength. The party of the former slave-owners is the so-called Democratic Party. The capitalist party, which favoured the emancipation of the Negroes, has developed into the Republican Party.

“Since the emancipation of the Negroes, the distinction between the two parties has been diminishing. The fight between these two parties has been mainly over the height of customs duties. Their fight has not had any serious importance for the mass of the people. The people have been deceived and diverted from their vital interests by means of spectacular and meaningless duels between the two bourgeois parties.”

Centrality of Black Oppression

Shortly after the Republican Ronald Reagan’s 1980 election victory, Richard Viguerie, a key conservative fund-raiser and organizer, said, “It was the social issues that got us this far, and that’s what will take us into the future. We never really won until we began stressing issues like busing, abortion, school prayer and gun control.” Reagan aide Lee Atwater made clear what that meant. For obvious reasons I’m going to paraphrase here: “You start out in 1954 by saying the ‘N’ word. By 1968 you can’t say the ‘N’ word—that hurts you. Backfires. So you say stuff like forced busing, states’ rights. You’re getting so abstract now you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is blacks get hurt worse than whites.”

In fanning the flames of racist reaction, the Republicans are implementing the “Southern Strategy” that has served them well for the past 40 years. The shape of bourgeois politics in America was fundamentally altered by the civil rights movement. The New Deal alliance between labor, Northern liberals and Southern segregationists cemented by Franklin Delano Roosevelt in the 1930s was blown apart. The 1964 Republican presidential candidate Barry Goldwater, who voted against the Civil Rights Act, was the one who authored the “Southern Strategy,” persuading racist Southern Democrats—the Dixiecrats—to defect.

The bourgeoisie, which was willing to permit the gradual abolition of legal segregation and provide avenues for the upward social mobility of a small layer of black people, at the same time unleashed a campaign of white backlash which eventually took the form of opposition to “big government”—identified as forcing white children to go to school with blacks, giving tax money to black welfare mothers and poverty bureaucrats, and giving jobs to blacks and women under affirmative action. While most black people were no better off, the government created a layer of black middle-class professionals. Racist politicians began deliberately stoking white resentment.

All this underscores that the oppression of black people, a race-color caste overwhelmingly segregated at the bottom of society, remains at the core of American capitalism. The forcible segregation, stigmatization and vilification of those whose ancestors were dragged here in chains as slaves serves to maximize profits, regulate labor and divide the working class. As historic American Trotskyist Richard Fraser noted of segregation some 60 years ago:

“Prejudice is the product of this complex social relation. But although it is directed immediately against the Negro, its object is the working class as a whole. Through discrimination and segregation, Negro labor is degraded and its wage falls to the bare subsistence level. But this sets the pattern and controls the conditions of labor as a whole.”

— “The Negro Struggle and the Proletarian Revolution” (1953), reprinted in “In Memoriam—Richard S. Fraser: An Appreciation and Selection of His Work,” Prometheus Research Series No. 3, August 1990

Fraser added: “Without racial separation in the United States, there would be no possibility of maintaining the discriminatory social and economic practices which are fundamental to the economic and social well-being of American capitalism, and its role in the world today.”

The fight for black equality remains the strategic question of the American revolution. We fight for black freedom on the program of revolutionary integrationism. In fighting for the working class to oppose all instances of racist discrimination, we have supported scatter-site public housing in opposition to residential segregation; defended school busing as part of our fight for free, quality integrated education; initiated mobilizations centered on the multiracial labor movement against KKK and Nazi terror. At the same time, we stress that genuine equality for black people in the U.S. will only come about through the smashing of capitalism, preparing the road to an egalitarian socialist order. This perspective is counterposed to liberal integration, which is premised on the utopian notion that equality for black people can be attained within this capitalist society founded on black oppression. Our perspective is counterposed as well to go-it-alone black nationalism—a petty-bourgeois ideology of despair which at bottom accepts the racist status quo.

There will be no effective resistance to the immiseration of American working people without the unity in struggle between the trade unions and the black and Latino poor. Despite the destruction of industrial jobs and erosion of union strength, black workers, who have a significantly higher rate of trade-union membership than white workers, continue to be integrated into strategic sectors of the proletariat, which alone has the power to shatter this racist capitalist system. Won to a revolutionary program, black workers will be the living link fusing the anger of the dispossessed ghetto masses with the social power of the multiracial proletariat under the leadership of a Leninist vanguard party.

[TO BE CONTINUED]

Workers Vanguard No. 1012
9 November 2012

Elections 2012:

Wall Street Democrat vs. Wall Street Republican

For a Workers Party That Fights for a Workers Government!

Part Two

This part concludes this article. Part One appeared in WV No. 1011 (26 October).

The “Southern Strategy” [by which the Republican Party attracted white Southern Democratic voters in the wake of the civil rights struggles] may be associated with the Republicans, but the rightward turn in this country really kicked into gear with the Democratic Party administration of Jimmy Carter. Coming to office in 1977, the Carter administration kicked off an onslaught of domestic social reaction and the renewal of the Cold War drive against the Soviet Union.

A primary concern was to reverse the economic decline of American imperialism. By the 1970s, the arrogant U.S. rulers had let their industrial infrastructure become technologically obsolete. Particularly with the economy distorted by defense spending for the Vietnam War, the U.S. no longer was the world’s undisputed capitalist powerhouse. A good number of auto and steel factories were closed. To increase profitability, the ruling class moved a good deal of production to low-wage places in the open shop South as well as to neocolonies in Latin America and Southeast Asia. The ruling class launched a campaign to crack down on the working class.

For the American bourgeoisie, the radicalism of the 1960s—the fight for black equality, the struggle for women’s rights and against the Vietnam War—was a dangerous bubble, with social protest threatening to spill over into an aroused labor movement. A major ideological assault was launched, aimed at instilling unquestioned acceptance of capitalism, god and family, including the desirability of dying for one’s country. The “born again” Carter brought religion into the White House. As school busing was going down to defeat in city after city, Carter stoked the anti-busing, segregationist backlash by proclaiming the virtue of “ethnic purity.” Carter signed the Hyde Amendment cutting off government funding for abortions for poor women, while declaring that “there are many things in life that are not fair.” He drafted plans to break a threatened strike by the PATCO air traffic controllers union, and his successor, Reagan, fired the entire PATCO membership of 12,000 when they went on strike, opening the way for what has been a one-sided war on labor.

Having lost the presidency to Reagan and George Bush the First in the 1980s, the Democratic Leadership Council came up with a plan to win back white racist voters. In 1992 they fielded a ticket with two Southerners—Clinton and Gore. Clinton promised to “end welfare as we know it,” a promise he kept—something the arch-conservative Reagan couldn’t accomplish. The Southern and Southwestern states achieved new prominence. This largely non-union region contains a big part of the “bible belt,” whose considerable yahoo fringe became a potent political force. Within each party, the former right wing became the mainstream.

Capitalists’ Labor Lieutenants

No less than the Republicans, the Democrats are a capitalist party, a political vehicle for the filthy rich, racist capitalist rulers. Structurally part of the Democratic Party, the labor bureaucracy acts as the political agents of the capitalist class within the workers movement. Presiding over the decimation of the unions they sit atop, the “labor statesmen” work harder and harder to keep an increasingly frustrated base in the Democratic Party fold. Since the 2000 election cycle, the AFL-CIO has ponied up at least a billion dollars for the Democrats while doing next to nothing to organize the unorganized or to prepare and support strike action to defend unions from a bipartisan capitalist onslaught. How about this for a souvenir at the next AFL-CIO convention: “My union federation spent hundreds of millions on the Democrats and all I got was this lousy T-shirt.”

The bosses and their state have been taking it to what’s left of the organized labor movement. The past two years have seen an increased use of the tactic of locking out union workers. At the height of this summer’s heat wave, New York’s giant Con Edison utility locked out over 8,500 utility workers for nearly four weeks. Members of the United Steelworkers were locked out for 13 weeks by Cooper Tire & Rubber Co. in Ohio. After more than a year, workers at American Crystal Sugar in North Dakota and other states remain on the street, and Oakland Teamsters at Waste Management Inc. have been locked out since July as well.

The pro-capitalist union tops have overwhelmingly met this onslaught with the same prostration they perfected in past decades. In a bitter and ominous defeat for labor, on August 17 a 15-week-long strike against the Caterpillar corporation by 780 members of International Association of Machinists and Aerospace Workers Local Lodge 851 in Joliet, Illinois, ended when workers narrowly voted to accept a draconian two-tier contract. With company profits at an all-time high, the company got wage freezes for most workers, while the contract also doubles health care premiums, weakens seniority rights and eliminates the defined-benefit pension plan.

And it’s not like there isn’t anger and will to fight out there. In Chicago, public school teachers, perhaps the most vilified sector of the labor movement, struck and held firm for seven days at the start of the school year. For a couple of September days last year, in Longview, Washington, the ILWU longshore workers union and its allies flexed their muscle in the kind of labor action not seen in this country for decades. Mass pickets mobilized to block trains bringing grain into the scab terminal, and ports in the region were shut down for a day. Longshoremen from throughout the Pacific Northwest poured into Longview. Ultimately the union held the line but ended up with a concessionary contract that could embolden the bosses in future struggles.

As the Wisconsin legislature debated a law last year to strip collective bargaining rights from public workers, some 100,000 pro-union demonstrators flooded the streets of Madison, the state capital. The teachers unions organized sick-outs, causing schools to close across the state. But there was no strike action. The labor leadership worked overtime to divert workers’ militancy into Democratic Party electioneering, centrally through a campaign to recall Republican legislators as well as the union-busting governor Walker—which failed.

Parroting the bosses, the union bureaucrats have told their members that sacrifice is needed to assure the continued profitability of American industry against foreign competition. Obama has gone after Romney for “outsourcing American jobs” as head of Bain Industries in the 1980s. As he set out on a campaign swing in the Midwest a few weeks ago, Obama announced that his administration was bringing its second lawsuit in two months (the eighth since he took office) against what the U.S. calls China’s unfair trade practices, this one targeting the export of automobiles. Such chauvinist appeals have been used to sell givebacks in health insurance coverage, work rules, seniority rights and wage scales. Wages have been reduced to near Walmart levels by the infamous “two tier” system, leading many embittered younger members to call into question the value of unions at all.

Labor and the Fight for Immigrant Rights

Just as the union tops line up with a wing of the capitalist rulers in mobilizing American workers against their working-class allies abroad, they are aligned with the administration in screaming that immigrants are stealing “American jobs.” The capitalist-imperialist rulers see in immigrant workers a pool of labor to be brutally exploited and deprived of the most fundamental rights. While much of the bourgeoisie wants to preserve this cheap and vulnerable labor pool to ratchet up the rate of exploitation of all workers, the openly nativist wing that is behind the spate of anti-immigrant laws rants that American culture—by which they mean white Anglo-Saxon Protestant culture—is being overrun by those from south of the border. They particularly mean Mexico, which had one-half of its land including Texas stolen by the U.S.

Thanks to the nativist bigots, Obama and the Democrats are able to posture as friends of immigrants, winning 70 percent of the Latino vote last time around. They are way ahead in the polls once again, despite carrying on a coldly more effective policy than the Bush administration of sealing the borders, rounding up brown-skinned people and deporting those here without papers.

It is important to combat anti-immigrant chauvinism in the working class and especially among black workers, while the immigrant-derived proletariat must understand that anti-black racism remains the touchstone of social reaction in this country. As we wrote nearly 40 years ago in “Immigration and the Class Struggle” (WV No. 41, 29 March 1974):

“It is in the interests of the working class to back the fight of undocumented workers for their rights, because undocumented workers will otherwise continue to be used as a weapon against the rest of the working class. Those in desperate, illegal situations are more difficult to organize and must accept lower wages. Unfortunately, labor does not always see its real interests so clearly. It is led today by bureaucrats who not only accept, but actively enforce, the capitalist ‘rules of the game’ in which unemployment and high profits are automatically accepted as natural....

“In fact, as long as the labor movement accepts unemployment it will remain divided against itself. Instead of fighting for more jobs it will fight against those it sees as threatening the jobs it has. And the bosses will use this fight quite skillfully against the working class, breaking strikes and pushing down wages. The solution to the problem of both U.S.-born and immigrant workers lies in overthrowing the system which creates unemployment and perpetuates poverty....

“It is not enough to provide an alternative to the capitalist parties. There must be an alternative to capitalist politics.”

In the late 1950s, 35 percent of workers were unionized—today it’s under 12 percent. The only way the labor movement can be revitalized is by returning to the road of class struggle. Immediately posed is the fight to organize the mass of unorganized workers, particularly in the “right to work” South. This will require actively combating black oppression, long used by the capitalists to divide and weaken labor as a whole. Against the government’s anti-immigrant crackdown, which has derailed one organizing campaign after another, the union movement must fight for full citizenship rights for all immigrants. Key to all such battles is the fight for the political independence of the workers from the capitalists and their government and political parties.

Racism and Patronage Politics

I wasn’t much of a student and actually peaked in the first grade. One of the few things I recall from my early education was the textbook characterization of the early Democratic Party as representing the interests of the working man and the Republicans as representing the unbridled greed of the rich. I am sure you are aware that the Democratic Party that was being portrayed as the champion of the downtrodden was the party of slavery and the defeat of Reconstruction; the party of Jim Crow segregation and KKK terror.

We had a very interesting series of articles in Workers Vanguard called “Wall Street and the War Against Labor,” which is reprinted in our pamphlet on the economy, Karl Marx Was Right: Capitalist Anarchy and the Immiseration of the Working Class. The articles made the point that sundry left-populist movements that have existed in the U.S. have been absorbed by the Democrats. Since I keep using the word populism, I should define what it is, which is nothing but the doctrine that if the little people get together and democratically elect representatives of the little people, the government will carry out their will. It is nothing less than a doctrine of profound illusions in the capitalist state.

The Democratic Party has played a critical role in maintaining the divisions within the working class, while at the same time fostering the belief within each of these constituencies that it is the political vehicle through which their particular needs and interests can be realized. The patronage machines and political bosses of yesterday may be gone, or significantly attenuated, and the ethnic constituencies may have changed a bit, but the Democrats still play this same game, which is instrumental to capitalist rule in the U.S.

The quintessence of such political machines was Chicago under Mayor Richard Daley. It was such patronage that made Chicago known as Segregation City. Yet the black component of that machine, led by Harold Washington (who later became the city’s first black mayor in 1983), always dutifully delivered the black vote for the party’s candidates. Should any of Washington’s black constituents have sought to relocate their families to another Democratic Party stronghold, they would more likely have been met with firebombs than a welcome wagon. Daley insured that there was never an attempt to implement school busing. To a greater or lesser degree, this type of political machine was replicated in cities across the North and remains the norm to this day, with Latinos becoming a key part of the Democratic Party structure in cities like New York, L.A. and others.

In the early 19th century, the Democratic Party, then dominated by the Southern slavocracy, gained support among the Irish Catholic immigrants who made up the bulk of unskilled urban workers in the North before the Civil War. The Democrats combined a posture of hostility toward the Yankee ruling elite with racist demagogy that the abolition of slavery would result in black freedmen taking their jobs and driving down wages. Following the Civil War, the Democrats benefited from growing support among Midwestern farmers, especially those of German ancestry, along with foreign-born Catholics. In industrial states, immigrants from Ireland and Germany filled factories and voted Democratic, many of them alienated by the Republicans’ pursuit of some rights for black people, who were seen as competition in the job market.

Populism and the Democrats

As described by Mike Davis in Prisoners of the American Dream:

“The cooptation of individual labor leaders was facilitated by the revolution in American city government that occurred in the 1880s as an aspirant petty bourgeoisie of Irish—and occasionally German—extraction began to take municipal power from old Yankee elites.... Local trade-union leaders—especially in the Irish-dominated building trades—were often key links in cementing machine control as well as principal beneficiaries of political sinecures. The overall effect of this ‘spoils system’ was to corrupt labor leadership, substitute paternalism for worker self-reliance, and, through the formation of ethnic patronage monopolies, keep the poorer strata of the working class permanently divided.”

In a Congressional debate following the 1893 economic collapse, Nebraska’s William Jennings Bryan declared, “Today the Democratic party stands between two great forces, each inviting its support.... On one side stands the corporate interests of the nation, its moneyed institutions, its aggregations of wealth and capital, imperious, arrogant, compassionless.... On the other side stands the unnumbered throng which give a name to the Democratic party and for which it has assumed to speak.” The “side” of corporate interests was led by President Grover Cleveland. Tales of Cleveland’s contempt for the poor were legion, including one joke describing Cleveland confronting a man eating the White House front lawn, who explained he was unemployed and hungry. Cleveland suggested, “Why don’t you go around to the back yard? The grass is longer there.”

Three years later, that same Bryan headed the Democratic Party’s presidential ticket and won as well the endorsement of the populist People’s Party, largely under the illusion that Populist leader Tom Watson would be Bryan’s running mate. This paved the road for the fusion of the Populists back into the Democratic Party. But the populist Bryan selected bank president and railroad director Arthur Sewall.

The Populists were initially a multiracial movement, encompassing poor white and black farmers as well as small businessmen. But the heroic efforts of its organizers in the South were defeated when the local ruling class and its Democratic Party enforcers launched a wave of racist demagogy and violence. Having made their way back into their Democratic Party home, many Populist leaders, such as Watson, turned against impoverished blacks and openly embraced racism. Watson himself became an outspoken champion of lynching. On the other hand, the Populist movement also included people who would become key figures in the labor and socialist movements, such as Eugene V. Debs.

The New Deal Coalition

In the North, ethnic ward politics remained a constant of the Democratic Party, which increasingly won support of the young labor movement. The support of Samuel Gompers’ American Federation of Labor was instrumental in the 1912 election of the patrician “progressive” Woodrow Wilson, the former president of Princeton University and a staunch segregationist. Gompers played a key role in winning labor support for U.S. entry into the first imperialist World War. In 1919-20, Wilson’s administration launched the first anti-red witchhunt, the Palmer Raids, named for his attorney general, in which thousands of foreign-born communists, anarchists and socialists were deported.

This coalition was later consolidated in the New Deal of Franklin Delano Roosevelt. The New Deal coalition, which is today hailed by most liberals and leftists, included pro-Communist labor organizers, liberals and black leaders in the North and racist Dixiecrats and Klansmen in the South. Key to the New Deal was an attempt to protect U.S. capitalism against growing radicalization and labor struggle. New Deal reforms such as the National Labor Relations Act, which made it easier to organize unions, or the Works Progress Administration, which carried out public works, were aimed at stabilizing capitalism by tying the new, powerful industrial unions, grouped in the Congress of Industrial Organizations (CIO), to the capitalist system. On the part of the CIO tops, the social democrats and Stalinized Communist Party, the New Deal coalition was a betrayal of the interests of the working class, heading off the evident possibility of forging an independent workers party.

Now, I said that our opposition to the Democrats is a class opposition to any capitalist party. So what precisely is meant by “class”? In this country, where the most rapacious imperialist ruling class wields the purest ideology of raw, naked exploitation of any advanced capitalist country, there’s a longstanding obfuscation of what class means. In a 1948 article in the Militant, our forebears in the then-Trotskyist Socialist Workers Party wrote:

“The biggest political myth the ruling capitalists are trying to sell to the workers is that this country is different from any in history, that here there are no real class divisions, and, therefore, no basis for class politics.... But all politics is class politics. It is to the interests of the ruling capitalists and their various agents and dupes to conceal this elementary fact of the realities of political life.”

The capitalists, their agents and dupes are still at it. Donning his populist hat for a few months, Obama has resurrected himself as the champion of the “middle class.” Echoing their Commander-in-Chief, the labor tops appeal not for labor action but to broad public opinion by describing the war on the unions as attacks on the middle class. In the 1950s and ’60s, a middle-aged white industrial worker could be excused for believing in the “American Dream,” living in a suburban home with an affordable government-subsidized mortgage and driving a late-model car. Some may have added a Harley, others maybe even took up golf, with their children attending state universities or city colleges with low tuition. (For black people, of course, it has always been an American nightmare, as Malcolm X described, even for a unionized black worker in the Northeast or Midwest, who was more likely to live in an inner-city ghetto than in a tree-lined suburb.)

That was a short period based on a particular set of circumstances. By 1945, one-third of nonagricultural labor was in unions. The international dominance of U.S. imperialism, secured through the devastation of its imperialist rivals Germany and Japan in World War II, made possible some substantial improvement in the material conditions of the working class. But the industrial economies of Germany and Japan eventually recovered from the devastation of WWII and made deep inroads in world markets, including the American market, and started to surpass the U.S. By the late 1960s, U.S. wages were stagnating and good jobs were soon to become scarce, especially for young workers. The deterioration of conditions for unionized industrial workers shows that whatever gains they had made was the best that American capitalism could offer—and those days are long gone.

This past year and a half has added to the political lexicon the “99 percent” versus the “1 percent.” This was the mantra of the fleeting Occupy movement. For months, the Occupy trademark was affixed to just about any political activity called by the reformists: “Occupy the Hood,” “Occupy the Justice Department,” even protesting mass incarceration by calling to “Occupy the Prisons”—something the capitalist rulers would be very happy to accommodate. It got to the point where I was wondering if Robert De Niro’s next movie would be “Occupy This.” Not surprisingly, as the elections near you no longer hear about Occupy, largely because as we predicted, such an amorphous, populist movement could in the main only occupy the Democratic Party.

It is false that 99 percent of the population, which includes such diverse strata as the unemployed, technicians, computer programmers, dentists, and direct agents of the state—cops, security guards, judges—as well as real workers, share common interests. We start from the Marxist understanding that society is divided into two main classes: The bourgeoisie—that is, the tiny group of families (more like the .001 percent) that own the banks, industry, mines, newspapers, telecommunications—and the proletariat—that is, the vast majority of society who must sell their labor power to the capitalists in order to live. It is the labor of the working class that creates just about all of the wealth of this society.

The interests of these two classes are diametrically counterposed—they cannot be reconciled. The capitalist state is, at bottom, organized violence to protect the class rule and profits of the bourgeoisie. At the core of the state are armed bodies of men—the cops, military, courts and prisons. The state cannot be made to work in the interests of the exploited or oppressed. Social gains and political reforms that have benefited workers and the oppressed were not won through the ballot or in the courtroom but were the product of tumultuous class and social struggle. Gains that have been won by unions, often in pitched battles, have immediately come under attack before the ink is dry on the contract, which, as the bosses recognize, is but a momentary truce in an ongoing class war. Similarly, the capitalist rulers set about dismantling those formal political and legal rights that resulted from the civil rights and women’s movements as soon as they were attained. No democratic rights are secure under capitalism.

Reformist Left: Democrats’ Fifth Wheel

Lending what little authority they may have to the miseducation of young radicals is the reformist left. Before talking about their posture toward Occupy, it is worth reviewing their take on the elections.

Four years ago, the Workers World Party (WWP) stated: “The election victory of Barack Obama will go down in history as a triumphant step forward in the struggle against racism and national oppression in the U.S.” (Workers World, 14 November 2008). Now in an editorial titled “Stay in the Streets” (Workers World, 29 August), the WWP declares, “Workers World is for socialism—where the workers, not the billionaires, own the means of production. This will take a titanic struggle by the masses of people who have nothing to lose but their chains. One of those chains is the two-party political system.”

Look carefully: Helping wield those chains is the same Workers World Party, which has a decades-long history of supporting black Democrats, going back to Harold Washington, Jesse Jackson and Al Sharpton. The latest object of their affections is Brooklyn’s Charles Barron, who they supported in the Democratic primary for Congress in 2006. Workers World also supported Barron’s 2010 campaign for governor on the ticket of the stillborn Freedom Party, which they deceitfully described as “a break from the imperialist Democratic Party.” This year, they again supported Barron’s efforts to be the Democrats’ candidate for Congress.

Also upon Obama’s election, the International Socialist Organization (ISO) threw an election night party in Harlem to “celebrate the end of far too many years of Republican rule” and to discuss “what can activists do to press their demands on the next administration?” Today, the ISO describes the Democratic Party as the “graveyard of social movements.” They easily could have added, “Pass the shovel.”

Then there’s the Maoist Freedom Road Socialist Organization in New York. A recent polemic against them in the Young Spartacus pages in WV that pointed to their electoral support to Obama in 2008 struck quite a nerve. In response, one of their leaders protested that their organization didn’t support Obama, it was just most of their leadership. In terms of the Freedom Road split-off in the Midwest that publishes Fight Back!, this is what they have to say: “We know that many activists…are likely to continue to vote for the lesser of two evils” (fightbacknews.org, 12 August). And what do they think about that? “In terms of voting in the presidential election, it is better to vote against Romney, especially in swing states. In other states like California, the Republicans are unlikely to win. In these cases, it would be positive to have a strong third party vote total.” They add, “Our faith and our future are in the people’s struggle, not the ballot box.”

Of course, all these groups fawned over Occupy. Last fall the ISO wrote: “The movement is already a success in what it has done to revive the legitimacy of mass protest and establish beginnings of a new radical left in the United States.” This is the present-day watchword of the heirs of Eduard Bernstein, the revisionist leader of German Social Democracy a little over a century ago, who declared, “The final goal, no matter what it is, is nothing; the movement is everything.” Bernstein was characterized by the great Polish Jewish revolutionary Rosa Luxemburg, who wrote in 1898-99 that whatever lip service such revisionists may pay to wanting socialism, they are not choosing a different “road to the same goal, but a different goal. Instead of taking a stand for the establishment of a new society they take a stand for surface modification of the old society.” This certainly fits Bernstein’s modern-day acolytes.

History has shown that whether it be the Occupy kids, the antiwar movements led by Workers World and ISO front groups or the other movements that episodically spring up, these movements can only be a tail on and ultimately be subsumed by the Democrats because they are not consciously directed toward the formation of an independent working-class party to lead the working class in struggle against capitalist rule. Invocation of the “people’s struggle” and action on “the streets” is little more than a conjurer’s trick to pretty up the pro-Democratic Party pressure politics common to all the reformists.

Though careful not to explicitly support a Democratic Party politician, the ISO speaks for them all in promoting activities that are centered not on advancing the need for independent working-class politics leading toward socialist revolution but on pressuring the Democrats to come through. At a talk in January 2010 on “The Left and Obama,” leading ISO member Lance Selfa described the need to “provide a foundation for further organization to pressure the government to respond to the progressive majority and not to the loud right-wing minority.”

In a recent interview, Selfa declared, “If the Democrats know that activists won’t hold them accountable for their record—i.e., what they actually do—they have no incentive to do anything the left might demand” (socialistworker.org, 5 September). On such political foundations, the ISO has supported capitalist third parties, what they call a “left alternative,” momentarily standing outside Democratic Party ranks. Examples are Ralph Nader or their own member Todd Chretien running a few years ago on the ticket of the Green Party, a bourgeois environmentalist outfit whose counterparts in Germany were part of the capitalist government that joined the U.S. in carrying out the bombing of tiny Serbia in 1999.

The 1912 article by Lenin that I’ve cited (“The Results and Significance of the U.S. Presidential Elections”) addressed such capitalist third parties. Writing about the Bull Moose progressives of Theodore Roosevelt, who polled over four million votes, surpassing the Republican Taft, Lenin stated:

“We shall save capitalism by reforms, says that party. We shall grant the most progressive factory legislation. We shall establish state control over all the trusts (in the U.S.A. that means over all industries!). We shall establish state control over them to eliminate poverty and enable everybody to earn a ‘decent wage.’ We shall establish ‘social and industrial justice.’ We revere all reforms—the only ‘reform’ we don’t want is expropriation of the capitalists!

A Revolutionary Perspective

In closing, I have an observation for someone looking around at the world and hating what he sees and wanting to do something fundamental about it. Coming to political awareness when I did, having grown up in the ’50s and ’60s, had an advantage over today. We had the benefit of seeing labor when it was more likely to use its muscle—like the 1966 NYC transit strike that shut the city down for twelve days and won. One could not avoid seeing the question of black oppression as central to American society. And you also had the courageous Vietnamese workers and peasants fighting to defend a social revolution against the most dangerous imperialist power in the world—and winning.

Most important, though, was the existence of the Soviet Union, a workers state that, despite its bureaucratic degeneration, showed that a different type of society was possible. Many of those seeking to change the world were compelled to study Marxism to see what this was all about. Obviously, most of those young activists did not choose the revolutionary Marxist path and found their way back to the Democrats and points further right, thanks in no small measure to the same reformists I’ve referred to. But with the destruction of the USSR and the triumphalist blaring of the “death of communism” by bourgeois ideologues, you don’t see the same impulse to study revolutionary Marxism, and the idea of creating a new world is gone. In its place is left a belief that the best one can fight for is a partial amelioration of the horrors of capitalism.

But just as medical science, despite being confined under capitalism, is continuously finding new cures for horrible illnesses, such as the recent genetic studies that pose breakthroughs in treating certain cancers, Marxism is the science of the development of society through class antagonism. It provides the framework for rooting out the cancer of capitalist rule through workers revolution and finally bringing a better world to birth. The necessary instrumentality to make that happen remains, as Trotsky eloquently put it, “a party; once more a party; again a party!”