On Entering North Adamsville High Redux , Circa 1960 –With Chubby Checker’s The Twist In Mind

 

  

 

The Twist (Yo Twist)

Song by Fat Boys, Chubby Checker

 Come on baby
Let's do the twist
Come on baby
Let's do the twist
Take me by my little hand
And go like this

Ee-yah twist
Baby, baby twist
Ooh yeah, just like this
Come on little miss and do the twist

My daddy is sleepin'
And mama ain't around
Yeah, daddy just sleepin'
And mama ain't around
We're gonna twisty twisty twisty
Till we tear the house down

Come on and twist
Yeah, baby twist
Oooh yeah, just like this
Come on miss and do the twist
Ee-yah

Yeah, you should see my little sis
You should see my my litlle Sis
She really knows how to rock
She knows how to twist

Come on and twist
Yeah, baby twist
Oooh yeah, just like this
Come on little miss and do the twist

Yeah, rock on now
Yeah, twist on down
Twist
('Round and 'round and 'round)

A few years ago, maybe four or five now, around the time that Frank Jackman (always Frank and not Francis since that was too much like that St Francis who was good to animals and stuff and no self-respecting corner boy wanted that tagged to his name besides the formal name sounded kind of faggy, hey that’s what we called guys before we knew better who were kind of girlish although I used queer more, when the guys talked about names one night, also not Frankie since that name was taken up in his crowd) and Frankie Riley (always Frankie and not Francis for the same reason as Frank but also Frankie because he had always been called Frankie since time immemorial to distinguish him from his father Frank, Sr.) his Jack Slack’s bowling alleys corner boy chieftain all through high school in North Adamsville had been commemorating, maybe better to say comparing notes, on their fiftieth anniversary of entry into that school in the ninth grade. Frank had written a remembrance of the first day of school freshman year. He had written it at the behest of a female fellow classmate, Dora, for a class website where she was the webmaster which she and a few others had established so that those from the Class of 1964 who wished to, those who were able to, could communicate with each other in the new dispensation of cyberspace.

That remembrance, one of a series of sketches that he eventually did, and on recent inquiry from Jimmy Jenkins another classmate and ex-corner boy comrade, Frank has stated that he stood by that “sketch” characterization, centered on the anxieties that he had on that first day about making a brand new impression on the freshman class, about changing his junior high school quasi-“beatnik” style, his two thousand fact barrage that he would lay on anybody who would listen. A style change that lots of guys and gals have gone through when faced with a new situation, although the people he was trying to impress had already been his classmates in that junior high school and were painfully aware of the previous way that he had presented himself, presented himself  under Frankie’s direction, to the world.

When Frankie at the time read what Frank had written, a thing filled with new found sobbing, weeping, and pious innocence he sent him an e-mail which brought Frank up short. Frankie threatened in no uncertain terms to write his own “sketch” refuting all the sobbing, weeping, piously innocent noise that Frank had been trying to bamboozle their fellow classmates with. The key point that Frankie threatened to bring down on a candid world, the candid world in this instance being the very curious Dora for one, and her coterie of friends who had stayed in contact with each other since high school since they all still lived in the area (except in winter, now retired winter, and most headed to Florida, mainly around Naples), to be clear about was the case of Frank Jackman and one Lydia Stevenson. Or rather the case, the love-bug case he had for her. That, and not some mumble-jumble about changing his act which he never really did since you could always depend on Frank going on and on with one of his two thousand arcane facts that he tried to impress every girl he ran across in high school with and to dress like he had just come walking in from post-beat Harvard Square, was the very real point of what was aggravating him on that long ago hot endless first Wednesday after Labor Day morning.

See Frank had gotten absolutely nowhere with Lydia, nowhere beyond the endless talking stage, and thus nowhere, in junior high but he was still carrying the torch come freshman year and fifty years later he still felt that fresh-scented breathe and that subtle perfume, or bath soap, or whatever it was she wore, breezing over him (maybe it was perfume stolen from Ma’s dresser top, he these days liked to think she had made that thief to drive him crazy, crazy with her girlish wiles). Or maybe her curse, a North Adamsville curse that he claimed at one point that Lydia cast on him since he never had then a girlfriend from school, or from North Adamsville for that matter, always from some other town. Not in high school anyway.

The currency of that fresh breeze that occupied his mind may have been pushed forward by his getting back in touch with classmates. And as fate would have it, the thrice-married Frank, never one to say never to love had as a result of getting back in touch with classmates on the website had a short fruitless affair with another classmate, Laura, who had been a close friend of Lydia’s in junior high school and told him a couple of things about what Lydia had thought about Frank. Laura confirmed that Lydia had expected Frank to ask her out in junior high school but also after the affair had run its course unconsciously confirmed by that failed affair that Lydia’s curse was still at work fifty years later. And it is that missed opportunity to fall under the sway of that Lydia scent that will drive this short sketch, hell, forget Frank and his sketch business, this short piece.                  

This is the way Frank described to me what happened after Frankie sent that fatal e-mail that might expose his long hidden thoughts: 

“Frankie, for once listened patiently as I finished my story, the one that he say was filled to the brim with sobbing, weeping, whining bull about starting anew and being anxious about what would happen, and which he threatened to go viral on, immediately after I was finished let out with a “Who are you kidding Jackman that is not the way you told me the story back then.” Then he went on. “I remember very well what you were nervous about. What that cold night sweats, that all-night toss and turn teen angst, boy version, had been about and it wasn’t first day of school jitters. It was nothing but thinking about her. That certain "she" that you had kind of sneaked around mentioning as you had been talking, talking your his head off about filling out forms, getting books, and other weird noises, just to keep the jitters down. The way you told it then, and I think you called me up right after school was out to discuss the matter, was that while on those pre-school steps you had just seen her, seen her with the other North Adamsville junior high girls on the other side of the steps, and got all panicky, got kind of red-faced about it, and so you are going to have to say a little something about that. And if you don’t I will.” 

Frankie continued along this line, stuff which seemed to be true but which made me wonder how a guy who when we met at the Sunnyville Grille over in Boston for a few drinks to discuss this and that, not the Lydia thing but our corner boy exploits, couldn’t remember where he left his car keys and we had to call AAA to come out and find them on his driver’s side seat. Jesus.  Here’s what he was getting at.

“See, I know the previous school year, late in the eighth grade at North Adamsville Junior High, toward the end of the school year you had started talking to that Lydia Stevenson in art class. Yes, that Lydia who on her mother’s side from was from some branch of the Adams family who had run the jagged old ship-building town there in North Adamsville for eons and who had employed my father and a million other fathers, and I think yours’ too if I am not mistaken, for a while anyway, around there and then just headed south, or to Greece or someplace like that, for the cheaper labor I heard later. She was one of the granddaughters or some such relation I never did get it all down. And that part was not all that important anyway because what mattered, what mattered to you, was that faint scent, that just barely perceivable scent, some nectar scent, that came from Lydia when you sat next to her in art class and you two talked, talked your heads off.

“But you never did anything about it, not then anyway although you said when we talked later about it you had this feeling, maybe just a feeling because you wanted things to be that way but a feeling anyway, that she had expected you to ask her out. Asking out for junior high school students then, and for freshmen in high school too because we didn’t have licenses to drive cars, being the obligatory "first date" at Jimmy Jack's Shack (no, not the one off Adamsville Boulevard, that's for the tourists and old people, the one on Hancock up toward the Square is the one I am talking about). You said you were just too shy and uncertain to do it.

“Why? Well you said it was because you came from the “wrong side of the tracks” in the old town, over by the old abandoned Old Colony tracks and she, well like I said came from a branch of the Adams family that lived over on Elm in one of those Victorian houses that the swells are crazy for now, and I guess were back then too. That is when you figured that if you studied up on a bunch of stuff, stuff that you liked to study anyway, then come freshman year you just might be able to get up the nerve to ask her to go over to Jimmy Jack's for something to eat and to listen to the jukebox after school some day like every other Tom, Dick and Harry did then.

“.... So don’t tell me suddenly, a bell rang, a real bell, students, like lemmings to the sea, were on the move, especially those junior high kids that you had nodded to before as you took those steps, two at a time. And don’t tell me it was too late then to worry about style, or anything else. Or make your place in the sun as you went along, on the fly. No, it was about who kind of brushed against you as you rushed up the stairs and who gave you one of her biggest faintly-scented smiles as you both raced up those funky granite steps. Yeah, a place in the sun, sure.”

And so there you had Frank satisfying Frankie enough with his agreement to make public on the class website the gist of his stubborn e-mail. Funny though as much time as they spent talking about it back in the day and then when they resurrected it a few years ago Frank never did get to first base Lydia in high school, although she sent him a few more of those big faintly-scented smiles which Frank didn’t figure out until too late. Within a couple of weeks of the school opening Lydia was seen hand in hand with Paul Jones, a sophomore then, the guy who would lead North Adamsville to two consecutive division football championships and who stayed hand in hand with him until she graduated. Frank had had a few girlfriends in high school, Harvard Square refugees like himself who went crazy for his two thousand facts but they were not from the town. The few times Frank did try to get dates in school or in town, get to first base, he was shot down for all kinds of reasons, a couple of times because he did not have a car and the girls had not the slightest interest in walking around on a date, a couple of times he was just flat stood up when the girls he was to date took the next best thing instead. Yeah, the Lydia hex sure did him in. And after that Laura disaster don’t say he wasn’t jinxed, just don’t say it around him.       

In Boston

Songs To While Away The Class Struggle By-In Honor Of The Frontline Fighters Of The International Working Class Today-The International Working Class Anthem The Internationale

 

A YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.

Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our socialist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

The Struggle For The Labor Party In The United States-Workers' Action- Winter 1969-1970

 I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*******
Thanks to the Riazanov Library for their efforts in digitizing Workers Action. The works provided by the Riazanov Library are © copyrighted by the Riazanov Library in 2010 for the document formatting and editing as they appear here in their PDF format, on the ETOL. The actual content itself remains in the public domain pursuant to US and International copyright conventions.
*****
Markin comment on this series:

Obviously, for a Marxist, the question of working class political power is central to the possibilities for the main thrust of his or her politics- the quest for that socialist revolution that initiates the socialist reconstruction of society. But working class politics, no less than any other kinds of political expressions has to take an organization form, a disciplined organizational form in the end, but organization nevertheless. In that sense every Marxist worth his or her salt, from individual labor militants to leagues, tendencies, and whatever other formations are out there these days on the left, struggles to built a revolutionary labor party, a Bolshevik-style party.

Glaringly, in the United States there is no such party, nor even a politically independent reformist labor party, as exists in Great Britain. And no, the Democratic Party, imperialist commander-in-chief Obama's Democratic Party is not a labor party. Although plenty of people believe it is an adequate substitute, including some avowed socialists. But they are just flat-out wrong. This series is thus predicated on providing information about, analysis of, and acting as a spur to a close look at the history of the labor party question in America by those who have actually attempted to create one, or at to propagandize for one.

As usual, I will start this series with the work of the International Communist League/Spartacist League/U.S. as I have been mining their archival materials of late. I am most familiar with the history of their work on this question, although on this question the Socialist Workers Party's efforts runs a close second, especially in their revolutionary period. Lastly, and most importantly, I am comfortable starting with the ICL/SL efforts on the labor party question since after having reviewed in this space in previous series their G.I. work and youth work (Campus Spartacist and the Revolutionary Marxist Caucus Newsletter inside SDS) I noted that throughout their history they have consistently called for the creation of such a party in the various social arenas in which they have worked. Other organizational and independent efforts, most notably by the Socialist Workers Party and the American Communist Party will follow.
******
Markin comment on this issue:
Obviously a propagandistic left-wing, pro-labor newspaper from 1969, driven by current events, is going to contain a lot of material now of just historic interest like the struggle around the effects of containerization of shipping on the West Coast docks, a question that we now know costs many union jobs by the failure of longshoremen’ union to tie in technological improvement with unionized labor employment. And, of course, the union bureaucracy’s penchant for making “sweetheart” deals rather than a class struggle fight over the issue.

This issue does pose the question of questions centered on the labor movement and war that is currently very much with us with the Iraq, Afghan and whatever other hellish wars the American imperialist are raising around the world. For the anti-war movement, after trying everything but labor action in the previous period, 1969 represented a turning point where even the working class was getting fed up with the Vietnam War. No only by providing the mass base of “cannon fodder” but taking a beating on the economic front as well. The call for labor strikes against the war would later, in 1970, take on a more than propagandistic possibility when important sections of the working class began to take strike action over economic issues. While today, and maybe just today, the slogan has purely propaganda value it is always part of the arsenal of left-wing anti-war work.

The other section that still bears reading for today’s audience is the last article on, well, union caucus organizing. The point about standing on a left-wing militant program is the most important and dovetails with the struggle for the labor party to take state power when the time comes. Once again this says to me that we had better be getting a move on about the business of creating that revolutionary labor party-enough is enough. Break with the Democrats! Build a workers party that fights for our communist future.  

Save the Date - UNAC National Conference, May 8 - 10, 2015

 

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Writers’ Corner  

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school but the Cubist/Fauvists/Futurists and  Surrealists or those who would come to speak for those movements, those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gabezo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful English poets (we will speak of American poets when they slip into war footing in 1917)like Wilfred Owens before he got religion, e.e. cummings madly driving his safety ambulance, beautiful Rupert Brookes wondering which way to go but finally joining the mob in some fated oceans, sturdy Robert Graves all blown to hell and back surviving but just surviving, French , German, Russian, Italian poets tooo all aflutter; artists, reeking of blooded fields, the battle of the Somme Muirhead Bone's nothing but a huge killing field that still speaks of small boned men, drawings, etchings that no subtle camera could make beautiful, that famous one by Picasso, another by Singer Sargent about the death trenches, about the gas, and human blindness for all to see; sculptors, chiseling monuments to the national brave even before the blood was dried before the last tear had been shed, huge memorials to the unnamed, maybe un-nameable dead dragged from some muddied trench half blown away; writers, serious and not, wrote beautiful Hemingway stuff about the scariness of war, about valor, about romance on the fly, among those women. camp-followers who have been around  since men have left their homes to slaughter and maim, lots of writers speaking, after the fact about the vein-less leaders and what were they thinking, and, please, please do not forgot those Whiggish writers who once the smoke had cleared had once again put in a word about the endless line of human progress, musicians, sad, mystical, driven by national blood lusts to the high tattoo, went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate  ….    


 Under Fire

by Henri Barbusse, Robin Buss (Translator), Jay Murray Winter (Introduction), J. Winter (Introduction)

Under Fire 3.81 of 5 stars 3.81  ·  rating details  ·  580 ratings  ·  52 reviews

Based on his own experience of the Great War, Henri Barbusse's novel is a powerful account of one of the greatest horrors mankind has inflicted on itself. For the group of ordinary men in the French Sixth Battalion, thrown together from all over France and longing for home, war is simply a matter of survival, lightened only by the arrival of their rations or a glimpse of a Based on his own experience of the Great War, Henri Barbusse's novel is a powerful account of one of the greatest horrors mankind has inflicted on itself. For the group of ordinary men in the French Sixth Battalion, thrown together from all over France and longing for home, war is simply a matter of survival, lightened only by the arrival of their rations or a glimpse of a pretty girl or a brief reprieve in the hospital. Reminiscent of classics like Hemingway's A Farewell to Arms and Remarque's All Quiet on the Western Front, Under Fire (originally published in French as La Feu) vividly evokes life in the trenches: the mud, stench, and monotony of waiting while constantly fearing for one's life in an infernal and seemingly eternal battlefield.
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The Black Liberation Struggle -Post-Ferguson- A View From The Left 

 

In New York City-Justice, No Peace- Black Lives Matter- You Have Got That Right Brothers and Sisters-Speaking Truth To Power-The Struggle Continues 

A lot of people, and I count myself among them, see the new movement against police brutality and their incessant surveillance of minority youth, mainly black and Latino, that seems to be building up a head of steam to be the next major axis of struggle. The endemic injustices are so obvious and frankly so outrageous that the pent-up anger at the base of society among we the have-nots is so great that it needed visible expression. The past six months have given us that. There is bound to be more to come. Check out what this organization's take on the struggle if you are around New York City that day.  

 

   

In The Twilight Of The Folk Minute- Peter Seeger And Arlo Guthrie In Concert
 

 
 

 
 

 
 
“Jesus, they charged me fourteen dollars each for these tickets to see Pete Seeger and Arlo Guthrie. Remember Laura when we saw Pete for five bucks (and the price of an expresso coffee for two people and maybe a shared piece of carrot since he had been on a date, a cheap date when he didn’t have much cash and the guy was expected, expected on a heavy date anyway to pay) at the Café Nana over Harvard Square and Arlo gave a free concert out on Concord Common back in the day,” said Sam Lowell to his date Laura Peters and the couple they were standing in line with, Patrick Darling and Julia James, in front of Symphony Hall in Boston waiting for the doors to open for the concert that evening. Sam continued along that line saying “things sure were cheaper then and people, folkies for sure, did their gigs for the love of it as much as for the money, maybe more.
 
And that reference got Julia thinking back the early 1960s when she and Sam went “dutch treat” to see Dave Van Ronk at the Club Blue (Sam and Julia had despite dorm Julia BU dorm roommate rumors had never been lovers). Club Blue located in that same Harvard Square that Sam mentioned also had the Café Nana and about five or six other coffeehouses. Coffeehouses then where you could see Bob, Joan, Eric (Von Schmidt), Tom (Rush), Phil (Ochs) and lots of lean and hungry performers working for the “basket” passed among the patrons and be glad, at least according to Van Ronk when she had asked him about the “take” during one intermission, to get twenty bucks for your efforts that night. Coffeehouses where for the price of a cup of coffee, maybe a pastry, shared, you could wallow in the fluff of the folk minute that swept America, maybe the world, and hear the music that was the leading edge then toward that new breeze that everybody that she and Sam knew was bound to come what with all the things going on in the world. Black civil rights, mainly down in the police state South, nuclear disarmament, the Pill to open up sexual possibilities previously too dangerous or forbidden, and music too, not just the folk music that she had been addicted to but something coming from England paying tribute to old-time blues with a rock upbeat that was now a standard part of the folk scene ever since they “discovered” blues guys like Mississippi John Hurt, Son House, Bukka White, and Skip James. All the mix to turn the world upside down. All of which as well was grist to the mill for the budding folk troubadours to write songs about.
 
She made her companions laugh as they stood there when she said that if worse came to worse and you had no money like happened one time with a guy she had a date with you could always go to the Hayes-Bickford and as long as you were not rowdy like the drunks, winos, panhandlers and hoboes who drifted through there you could watch the scene for free and on any given night, maybe around midnight you could hear some next best thing guy or gal singing low some tune they wrote or some poem.                
 
…As they walked down the step of Symphony Hall having watched Pete work his banjo magic, work the string of his own Woody-inspired songs and of covers from the big sky American songbook and Arlo wowed with his City of New Orleans and some of his father’s stuff (no Alice’s Restaurant that night he was saving that for Thanksgiving) Sam told his companions that “fourteen dollars each for tickets was a steal for such performances, especially in that acoustically fantastic hall” and told the three that he would stand for coffees at the Blue Parrot if they liked. “And maybe share some pastry too.”     
 

 

 

Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program-One-A Room Of One’s Own 

 

 

 

One-A Room Of One’s Own 

Big Joe Barker (the Big Joe, rather than just Joe earned from many labor battles along the docks, along the waterfront, going back to the big one, the Frisco big one in ’34) sat in that Merritt College (Oakland, out in California, if you didn’t know its locale) classroom, a room like many another he had sat in over the years, chalky blackboard, wooden chairs and all, wondering what Bobby Seale, the Chairman of this new Black Panther Party that had gotten all the notoriety earlier in the year flashing rifle barrel up shot guns over in the state capitol, Sacramento, and had the white boys all freaked out, freaked out big time, was going to say about the black nation, about how he, and his black brethren were going to finally inherit the earth, finally have a place to call home without ever eye-balling whitey hanging his fat white ass all over the place.           

Funny, Big Joe thought, as he waited for the room to fill a little and the program to begin, how what goes around comes around. He remembered way back in the early 1930s when he first heard of the Communist Party when they had come around the Embarcadero, around Third Street over in Frisco and were helping him and a couple of the brothers out trying to stop people from being evicted on his block at the height of the Depression that one of their comrades had mentioned, mentioned in passing, wouldn’t it be great if black people had their own nation. That idea, that simple seeming idea, had drawn his interest since he had been (and his daddy too, his daddy like Malcolm’s never getting over that first thrill of black-ness, black righteousness) a fervent supporter of Marcus Garvey and his black- nationalist movement back in the early 1920s. So at that time he was all ears when that guy had mentioned something about Harry Haywood and his work on the black nation question, the question of the right of national self-determination, for their organization.          

And so, like this evening, he had gone to a meeting, a meeting like this one, chalkboard and wooden chairs included, over at Berkeley, when Harry Haywood had come to town on a speaking tour touting Communist Party work, work on the black question as it was then posed. Now this Harry Haywood was beautiful, smooth as silk, seemed like a “talented tenth” guy (although not having read W.E.B. Dubois he would not have used that term then), a good speaker, and fashioned himself out as the “black Bolshevik,” but some of the stuff he had to say was just pure air. See, he, or someone, had gone to a lot of trouble, to show on a map just exactly how the right to self-determination (that’s the way they liked to present the idea, present it in democratic terms) would look if a black nation was created, created in the south of the United States where most black people lived then. He had laughed, laughed to himself that the damn thing looked like a checker board.  Moreover, he (and his daddy) had hightailed it out of the south, the damn Mister James Crow south in the late 1920s to get the hell away from that crap. If that was the black nation they wanted him to fight for then no deal, no sale. So while he worked with the Communists in that ’34 Frisco strike, and a few things afterward, sometimes very closely, he always kept a certain distance event though he had never given up on that idea of a black nation, or black something.            

So he wondered, wondered what this Bobby Seale was going to say, say about what this right of self-determination was going to look like. He swore if they brought that old time Haywood map, or something like it, out he would walk right out. If Seale said let’s take California as our space then he would give a serious listen. Still, he had learned a few things since those old days, that the black man’s fate, his fate (or, more importantly his grandchildren’s) for better or worse, and he hoped not for the worst like always, was trying to break down the goddam barriers in the whole country, trying to jail-break out of the whole thing. Still he liked the idea of a black nation, a room one could call one’s own…        





The Ten Point Program

 

The original "Ten Point Program" from October, 1966 was as follows:^[39][40]

 

1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.

 

2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.

 

3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.

 

4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.

 

5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.

 

We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.

 

6. We want all black men to be exempt from military service.

 

We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.

 

7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.

 

8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.

 

9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.

 

We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.

 

10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.

 

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

 

We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
   

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-The Songs of Tom Waits-Take Five

From The Pen Of Peter Paul Markin

A YouTube film clip of Tom Waits performing Looking For The Heart Of Saturday Night

If you, as I do, every once in a while, every once in a while when the norms of the today’s bourgeois-driven push, you know grab goods, grab the dough, grab some shelter from the storm, the storm that these days comes down like a hard rain falling, to get ahead in this wicked old world have to step back and take stock, maybe listen to some words of wisdom, or words that help explain how you got into that mess then you have come to the right address. Okay, okay on that bourgeois-driven today thing  maybe going back further to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys but you best ask Max Weber about that since he tried to hook the boys to the wheel of the capitalist profit, profit for you at the expense of me, system with the new dispensation coming out like hellfire from Geneva and points east and west. But you get the point.

If all that to-ing and fro-ing (nice touch, right) leaves you wondering where you fell off the edge, that edge city (edge city where you danced around with all the conventions of the days, danced around the get ahead world with blinkers on) where big cloud outrageous youthful dreams were dreamt and you took risks, damn did you take risks, thought nothing of that fact either, landed on your ass more than a few time but just picked yourself up and dusted your knees off and done stick around and listen up. Yeah, so if you are wondering,  have been pushed off your saintly wheels, yeah, pushed you off your sainted wheels, and gotten yourself  into some angst-ridden despair about where you went off that angel-driven dream of your youth, now faded, tattered, and half- forgotten(but only half, only half, the wisp of the dream, the eternal peace dream, the figuring out how to contain that fire, that wanting habits fire in your belly dream sisters and brothers), and need some solace (need some way to stop the fret counting the coffee cups that while away your life), need to reach back to roots (reach back to roots that the 1950s golden age of America kicked the ass out of to make us crave oneness, to forget about those old immigrant customs, made us forget that simple country blues, mountain breeze songs, cowboy ballads, Tex-Mex, Cajun Saturday night that make the people feel good times), reach back to the primeval forest maybe, put the headphones on some Tom Waits platter (oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay) and remember what it was like when men and women sang just to sing the truth of what they saw and heard.

If the norms of don’t rock the boat (not in these uncertain times like any times in human existence were certain, damn, there was always something coming up from the first man-eating beast to the human race-eating nuclear bombs), the norms of keep your head down (that’s right brother, that’s right sister keep looking down, no left or rights for your placid world), keeping your head down being an art form now with appropriate ritual (that ritual looking more and more like the firing squad that took old Juan Romero’s life when he did bad those days out in Utah country), and excuses, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, very dark like some deathless, starless night disturbing your sleep, begging, I swear, begging you to put that gun in full view on the table,   speaking some unknown language, maybe A-rab, maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang or ask Max Weber), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half remember, ruled your days. Turn up the volume up another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.

If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else’s sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side. And I have the list of brothers and sisters who took that wrong road, when he wound up face down in some dusty back road arroyo down Sonora way when the deal went bust or when she, maybe a little kinky for all I know, decided that she would try a needle and a spoon, I swear, or she swore just for kicks and she wound up in Madame LaRue’s whorehouse working that bed to perdition, hey, sweet dreams baby I tried to tell you when you play with fire, watch out.

So if you need to sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, gotten it taken away from them like some maiden virginity), those who never had anything but lost, not those who never had a way to be lost, dopesters inhaling, in solitary hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor drunk stiff out of his room rent for kicks (how uncool to drink low-shelf whiskeys or rotgut wines hell the guy deserved to be rolled, should feel lucky he got away with just a flipped wallet), out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote (the sweet dreams of ten million years of ghost warriors working the canyon walls flickering against the campfire flames) if that earth angel connection comes through (Aunt Sally, always, some Aunt Sally coming up the stairs to ease the pain, to make one feel, no, not feel, better than any AMA doctor without a prescription pad), creating visions of long lost tribes trying, trying like hell, to get “connected,” connected in the campfire shadow night, hipsters (all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving), fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card Monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japans ), the drift-less (cramped into one room hovels, shelters, seedy rooming houses afraid to stay in-doors or to go outside, afraid of the “them” too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.

If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore –mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup, New Mexico Southern Pacific  trestle (the old SP the only way to travel out west if you want to get west), some Hoboken broken down pier (ha, shades of the last page of Jack Kerouac’s classic), the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, some gringa for a change of pace, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world, then Tom Waits is your stop.

Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record (CD okay) and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living, looking for busted black-hearted angels (who left him short one night in some unnamed, maybe nameless, gin mill), for girls with Monroe hips (swaying wickedly in the dead air night, and flaming desire, hell lust, getting kicked out of proper small town hells (by descendants of those aforementioned Mayflower boys promising the world for one forbidden night), get real, and left for dead with cigar wrapping rings, for the desperate out in forsaken woods who need to hold on to something, and for all the misbegotten. 

Tom Waits gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Dove Linkhorns of the world, genetically broken before they begin, broken before they hit these shores (their forbears thrown out of Europe for venal crimes and lusts, damn them, the master-less men and women, ask old Max about them too), having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, the wretched of the earth and their kin, far from it, but those who surely, and desperately could use one. If, additionally, you need a primordial grizzled gravelly voice to attune your ear and occasional dissonant instrumentation to round out the picture go no further. Finally, if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.

Support "Courage To Resist"-The Organization Supporting Military Resisters And Chelsea Manning 

 


Frank Jackman comment on Courage To Resist and military resisters: 

I have always admired military resisters having, frankly, done my time in the military, Vietnam Era time, without any serious reflection about the military, my role in the military, or what was just and unjust about that war until after I got out. After I got out, began to see thing through the fog of war and got serious “religion” on the questions of war and peace from several sources. At first working with the Cambridge Quakers who I had noticed around the fringes of anti-war GI work in the early 1970s when there was a serious basis for doing such work as the American army one way or another was half in mutiny toward the end of American involvement in that war. And a serious need as guys, guys who get their “religion” in the service needed civilian help to survive the military maze that they were trying to fight. This connection with the Quakers had been made shortly after I got out of the service when my doubts crept in about what I had done in the service, and why I had let myself be drafted when I had expressed serious anti-war doubts before induction about what the American government was doing in Vietnam to its own soldiers. But, more importantly, and this was the real beginning of wisdom and something I am keenly aware every time the American government ratchets up the war hysteria for its latest adventure, to the Vietnamese who to paraphrase the great boxer Mohammed Ali (then Cassius Clay) had never done anything to me, never posed any threat to me and mine. But as much as I admired the Quakers and their simple peace witness, occasionally attended their service and briefly had a Quaker girlfriend, I was always a little jumpy around them, my problem not theirs, since their brand of conscientious objection to all wars was much broader than my belief in just and unjust wars.

Later I worked with a couple of anti-war collectives that concentrated on anti-war GI work among active GIs through the vehicle of coffeehouses located near Fort Devens in Massachusetts and Fort Dix down in New Jersey. That work while satisfying and rewarding by actually working with guys who knew the score, knew the score from the inside, and had plenty to tell, especially those who had gotten “religion” under fire was short-lived once American on the ground involvement in Vietnam was minimalized and the horrific draft was abolished as a means of grabbing “cannon fodder” for the damn war. Once the threat of being sent to Vietnam diminished the soldiers drifted off and the anti-war cadre that held things together as well.

What really drove the issue of military resistance home to me though, what caused some red-faced shame was something that I did not find out about until well after my own military service was over. A few years later when I went back to my hometown on some family-related business I found out after meeting him on the street coming out of a local supermarket that my best friend from high school, Sean Kiley, had been a military resister, had refused to go to Vietnam, and had served about two years in various Army stockades for his efforts. Had done his “duty” as he saw it. Had earned his “anti-war” colors the hard way.    

See Sean like me, like a lot of working-class kids from places like our hometown, Gloversville, up in Massachusetts, maybe had a few doubts about the war but had no way to figure out what to do and let himself be drafted for that very reason. What would a small town boy whose citizens supported the Vietnam War long after it made even a smidgen of sense, whose own parents were fervent “hawks,” whose older brother had won the DSC in Vietnam, and whose contemporaries including me did their service without a public murmur know of how to maneuver against the American military monster machine. But what Sean saw early on, from about day three of basis training, told him he had made a big error, that his grandmother who grew up in Boston and had been an old Dorothy Day Catholic Worker supporter had been right that there was no right reason for him to be in that war. And so when he could, after receiving orders for Vietnam, he refused to go (I will tell you more of the details some time when I ask him some questions about events that I have forgotten) and did his time in the military that way.          

Sean’s story, and in a sense my belated story, are enough reasons to support Courage to Resist since, unfortunately, there are today very few organizations dedicated to providing informational, legal, and social support for the military resisters of the heinous onslaughts in Iraq and Afghanistan. The organization needs the help of every ex-soldier who got “religion,” of every anti-war activist, and of every honest citizen who realizes, now more than ever, that the short way to end the endless wars of this generation is to get to the soldiers, get to the cadre on the ground fighting the damn wars. Enough said.