Friday, May 08, 2015

The Hills And Hollas Of Home- In Honor Of “Our Lady Of The Mountain” The Late Hazel Dickens
 






The Hills And Hollas Of Home- In Honor Of “Our Lady Of The Mountain” The Late Hazel Dickens

 

Kenny Jackman, the well-known classic rock and roll and early 1960s folk music minute blogger and website contributor Frank Jackman’s younger brother, had heard the late “First Lady Of The Mountains” Hazel Dickens (d. 2011) for the very first time on her CD album It’s Hard To Tell The Singer From The Song some years back, maybe in 2005. At that time he was in thrall to mountain music after being hit hard by Reese Witherspoon’s role as June Carter in the film Walk The Line (and maybe a little too under the spell of the film The Song Catcher whose soundtrack also had many classic mountain tunes). At that time he got into all things Carter Family, June’s mother Maybelle and June’s sisters who constituted the second wave of the Carter Family experience at first then reaching back to the first Clinch Mountain threesome once he heard Maybelle performing Blue-Eyed Boy accompanied by her on the mountain harp. So Kenny knew the Carter mountain roots unto the nth generation. A friend, a Vermont mountain boy, Jeffrey Salem, who had been a classmate of his at the University of Massachusetts at Amherst back in the early 1970s, and a man whose knowledge of mountain music was sincere and deep although in school had gone over Kenny’s head anytime he mentioned it had “hipped” him to Hazel during his frenzy. He had picked up the CD second-hand in a Harvard Square record shop one of the few places around before the advent of Amazon where one could get an off mainstream second hand recording of anything. The shop, really Sandy’s located between Harvard and Central Squares, a folk institution around that town where until recently Sandy had been holding forth since the early 1960s folk minute when everybody was desperately looking for roots music and that was the place to look first. Hazel’s You’ll Get No More Of Me, A Few Old Memories and the classic Hills of Home from that CD had knocked him out.

All of this mountain dew business you understand came out of left field for Kenny since he was if anything more of a man of the rock and roll era than Frank who at least had been bitten by that early 1960s folk minute that Kenny was too young for, and which he had winced at every time Frank put on some obscure folk song by guys like Buell Kazee and Hobart Smith on the record player in their shared bedroom. (Later where older brothers Lawrence and Phillip in their turns moved out of the family house and Frank moved up the food chain Kenny would finally not have to hear the stuff and considered himself lucky, foolish him.)   

The latter mentioned song, Hills Of Home, moreover, seemed kind of familiar and later, a couple of months later, he finally figured out why. He had really first heard Hazel back in 1970 when he was down in the those very hills and hollows that are a constant theme in her work, and that of the mountain mist winds music coming down the crevices. What was going on though? Was it 2005 when he first heard Hazel or that 1970 time? Let me go back and tell that 1970 story.

Kenny Jackman like many of his generation who were just brushed by the counter-cultural events of the 1960s like older brother Frank had been just brushed by the “beat” uprising of the late 1950s, was feeling foot loose and fancy free, especially after he had been mercifully declared 4-F by his friendly neighbors at the local draft board in old hometown Carver (declared 4-F in those high draft days because he had a seriously abnormal foot problem which precluded walking very far, a skill that the army likes its soldiers to be able to do. This classification system in place before the lottery which would presumably still placed him outside the clutches of the military, unlike Frank’s fate and that of Frank’s friend, the late Benjamin Smith who laid down his head in Vietnam for no got purpose no good Benny purpose). So Kenny, every now and again, took to the hitchhike road, not like his mad man brother Frank with some heavy message purpose a la Jack Kerouac and his beat brothers (and a few sisters) after On The Road whacked everybody with the get away from home and the routine bug but just to see the country while he, and it, were still in one piece no pun intended Kenny told me since the country was in about fifteen pieces then.

On one of these trips he found himself stranded just outside Norfolk, Virginia at a road-side campsite. Feeling kind of hungry one afternoon, and tired, tired unto death of camp-side gruel and stews he stopped at a diner, Billy Bob McGee’s, an old-time truck stop diner a few hundred yards up the road from his camp for some real food, maybe meatloaf or some pot roast like grandma used to make or that was how it was advertised. When Kenny entered the mid-afternoon half-empty diner he sat down at one of the single stool counter seats, usually red-topped, that always accompany the red vinyl-covered side booths in such places. But all of this was so much descriptive noise that could describe a million, maybe more, such eateries. You know the chalkboard menu listing the daily specials, which turned out to be the same as the items listed on the plastic embossed menu in front of each paper placemat complete with napkin-folded silverware, coffee cup at the ready to answer the inevitable “coffee” call from the professional waitress behind the counter whose seniority gave her that spot which as any professional waitress will tell you is the goldmine in the diner business since those counter stools are usually the preserve of single truckers, or single guys, who for a kind smile or at least no surliness will leave a larger tip than any hard-pressed father with wife and four kids in one of the booths will leave despite a much larger bill. You know too the menu contained “breakfast all day” in honor of the eighteen hours a day on the road truckers who frequent such places (don’t tell the ICC, about the eighteen hours, please), the meatloaf dinner, the turkey dinner, the grandmother-like pot roast diner, and of course no self-respecting diner worthy of the name would leave you without bread pudding, and that settling the nerves second cup of coffee.      

 

What really caught his attention though was a waitress serving them “off the arm” that he knew immediately he had to “hit on” (although that is not the word used in those days but “hit on” conveys what he was up to in the universal boy meets girl world attractions). As it turned out she, sweetly named Fiona Fay, and, well let’s just call her fetching, Kenny weary-eyed fetching, was young, footloose and fancy free herself, had decided like half of those under about thirty to spent her summer break travelling east from her hometown of Valparaiso, Indiana since she had never seen the ocean, had drawn a bead on him as he entered the place. Had drawn that bead knowing with some kind of female knowing that he was not a family man and definitely not a trucker and dressed in his semi-hippie garb (emulating older brother Frank as to dress although with no long hair and no beard, no way) struck her fancy since he had never talked to a hippie guy before. (Jesus.) And as they eyed each other and Fiona came over to his stool disregarding her other family customers in the booths and the evil eye of that inevitable professional waitress with her pencil in her hair, her too tight steam stained uniform who was about to approach Kenny’s spot she asked “coffee.” And, …well this story is about Hazel, so let us just leave it as one thing led to another and let it go at that.

Well, not quite let’s let it go at that because when Kenny left Norfolk a few days later one ex-waitress Fiona Fay was standing by his side on the road south. And the road south was leading nowhere, nowhere at all except to Podunk, really Prestonsburg, Kentucky, and really, really a dink town named Pottsville, just down the road from big town Prestonsburg, down in the hills and hollows of Appalachia, wind-swept green, green, mountain mist, time forgotten . And the reason two footloose and fancy free young people were heading to Podunk is that a close cousin of Fiona’s lived there with her husband and child and wanted Fiona to come visit (visit “for a spell” is how she put it but I will spare the reader the localisms). So they were on that hell-bend road but Kenny, Kenny was dreading this trip and only doing it because, well because Fiona was the kind of young woman, footloose and fancy free or not, that you followed, at least you followed if you were eye-weary Kenny Jackson and hoped things would work out okay.

What Kenny dreaded that day was that he was afraid to confront his past. And that past just then entailed having to go to his father’s home territory just up the road in Hazard. See Kenny saw himself as strictly a Yankee, a hard “we fought to free the slaves and incidentally save the union” Yankee for one and all to see back in old Carver, a pose that he had learned from Frank who was about fifty times more political than him (the older brothers and indeed their father never got beyond calling those “stinking” blacks they worked with “n-----s”). And denied, denied to the high heavens, that he had any connection with the south, especially the hillbilly south that everybody was making a fuse about trying to bring into the 20th century around that time what with Lyndon Johnson’s War on Poverty. (Frank had had it worse since during his high school time Michael Harrington’s shocking expose of Appalachian poverty, including mention of his father’s birthplace had everybody trying to help out with various book, clothes, and food drives right in Carver High School announced each day for a while over the loud speaker.) And here he was with a father with Hazard, Kentucky, the poorest of the poor hillbillies, right on his birth certificate although Kenny had never been there before. Yeah, Fiona had better be worth it.

Kenny had to admit, as they picked up one lonely truck driver ride after another (it did not hurt in those days to have a comely lass standing on the road with you in the back road South, or anywhere else, especially if you had what was short hair in the north but longish hair down there and a wisp of a beard from not shaving for few days), that the country was beautiful. As they entered coal country though and the shacks got crummier and crummier he got caught up in that 1960s Michael Harrington Other America no running water, outhouse, open door, one window and a million kids and dogs running around half-naked, the kids that is, vision. But they got to Pottsville okay and Fiona’s cousin and husband (Laura and Stu) turned out to be good hosts. So good that they made sure that Kenny and Fiona stayed in town long enough to attend the weekly dance at the old town barn (red of course, run down and in need of paint to keep red of course) that had seen such dances going back to the 1920s when the Carter Family had actually come through Pottsville on their way back to Clinch Mountain from visiting legendary yodeler Jimmy Rodger down in Texas some place. (The first Carter Family combination and Jimmy had been “discovered” at the same Bristol, Tennessee 1920s record sessions by an RCA agent who had conducted these demonstration to expand the audience for records and radios.)  

Kenny buckled at the thought, the mere thought, of going to some Podunk Saturday night “hoe-down” and tried to convince Fiona that they should leave before Saturday. Fiona would have none of it and so Kenny was stuck. Actually the dance started out pretty well, helped tremendously by some local “white lightning” illegal corn liquor that Stu provided and which he failed to mention should be sipped, sipped sparingly by guys who were not practically breast-fed on the stuff. Not only that but the several fiddles, mandolins, guitars, washboards and whatnot made pretty good music. Music like Anchored in Love and Come All You Fair And Tender Ladies, stuff that Frank had heard in the folk clubs in Harvard Square when he used to hang out there in the early 1960s and which had driven Kenny up the wall before liberation day when Philip had moved out. And music that even Kenny, old two left-feet, one way out of whack, draft-free out of whack, Kenny, could dance to with Fiona.

So Kenny was sipping, well more than sipping, and dancing and all until maybe about midnight when this woman, this local woman came out of nowhere and began to sing, sing like some quick, rushing wind sound coming down from the hills and hollas (hollows for Yankees, okay, please). Kenny began to toss and turn a little, not from the liquor but from some strange feeling, some strange womb-like feeling that this woman’s voice was a call from up on top of these deep green hills, now mist-filled awaiting day. And then she started into a long, mournful version of Hills of Home, and he sensed, sensed strongly if not anything he could articulate that he was home. Yes, Kenny Jackson, Yankee, city boy, corner boy-bred was “home,” hillbilly home. So Kenny did really hear Hazel Dickens for first time in 1970, see.
[As for Fiona Fay she stayed on the road with Kenny until they headed toward the Midwest where she veered off home to Valparaiso in Indiana, her hometown, back to the business school she was attending and had taken time off from to “find herself” just as Kenny and ten million other generational wanderers were trying like hell to do. Kenny headed west via Denver and the Utahs to California, to Big Sur and a different mountain ethos, splashed by the sea, splashed by the Japan seas, splashed by everything that in his everlasting life needed to be washed clean. They were supposed to meet out there a few months later after she finished up the semester and attended to some family business. They never did, a not so unusual occurrence of the time when people met and faded along the way, but Kenny thought about her, about that red barn dance night, about that lady of the mountains and that wind-swept mountain coming down the hollows night for a long time after that.]    
  


As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Artists’ Corner-
 
 

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the hide-bound Academy filled with its rules, or be damned, spoke the pious words of peace, brotherhood and the affinity of all humankind when there was sunny weather), those who saw the disjointedness of modern industrial society in its squalor, it creation of generations of short, nasty, brutish lives just like the philosophers predicted and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or laying their own heads down for some imperial mission.

They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course. 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.  

And as the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge, like Gustav Klimt and his endlessly detailed gold dust opulent Asiatic dreams filled with lovely matrons and high symbolism and blessed Eve women to fill the night, Adam’s night after they fled the garden, like Joan Miro and his infernal boxes, circles, spats, eyes, dibs, dabs, vaginas, and blots forever suspended in deep space for a candid world to fret through, fret through a long career, and like poor maddened rising like a phoenix in the Spartacist uprising George Grosz puncturing the nasty bourgeoisie, the big bourgeoisie the ones with the real dough and their overfed dreams stuffed with sausage, and from the bloated military and their fat-assed generals stuff with howitzers and rocket shells, like Picasso, yeah, Picasso taking the shape out of recognized human existence and reconfiguring the forms, the mesh of form to fit the new hard order, like, Braque, if only because if you put the yolk on Picasso you have to tie him to the tether too.          

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….           
"America, Where Are You Now...."- Steppenwolf’s The Monster-Take Three

 


 

A YouTube Film Clip Of Steppenwolf Performing Monster. Ah, Those Were The Days

From The Pen Of Frank Jackman

Steppenwolf: 16 Greatest Hits, Steppenwolf, Digital Sound, 1990

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

Chorus Line From The Monster

The heavy rock band Steppenwolf (maybe acid rock is better signifying that the band started in the American dream gone awry 1960s night when the likes of the Jefferson Airplane, The Doors, The Byrds and groups like the transformed from muppet Beatles and Stones held forth, rather than in the ebb-tide 1970s when the harder sounds of groups like Aerosmith and Black Sabbath were  needed to drown out the fact that  we were in decisive retreat),  one of many that was thrown up by the musical counter-culture of the mid to late 1960's was a cut above and apart from some of the others due to their scorching lyrics provided mainly, but not solely, by gravelly-voiced lead singer John Kay. That musical counter-culture not only put a premium on band-written materials, as against the old Tin Pan Alley somebody wrote the lyrics, somebody else sang the song division before Bob Dylan and the Beatles made singer-songwriters fashionable) but also was a serious reaction to the vanilla-ization of rock and popular music in the earlier part of the decade that drove many of us from the AM radio dials and into “exotic” stuff like electric blues (country too, come to think of it) and the various strands of folk music.    

Some bands played, consciously played, to the “drop out” notion popular at the times. “Drop out” of rat-race bourgeois society and its money imperative, its “white picket fence with little white house attached” visions. That is the place where many of the young, the post-World War II baby-boomer young, now sadly older, had grown up and were in the process of repudiating for a grander vision of the world, the “world turned upside down” as an old time British folk tune had it. Drop out and create a niche somewhere (a commune maybe out away from the rat-race places which did spring up in the likes of Taos, Oregon, and the hills of old Vermont which if you care to see what hellish thing happened to that old vision once the seers got older you can go to and witness first hand these days), so some physical somewhere perhaps but certainly some other mental somewhere and the music reflected that disenchantment. That mental somewhere involved liberal use of drugs to induce, well, who knows what it induced but it felt like a new state of consciousness so make of that what you will. The drugs used, in retrospect, to make you less “uptight” not a bad thing then, or today. The whole underlying premise though whether well thought out or not was that music, the music of the shamans of the youth tribe, was the revolution. An idea that for a short while before all hell broke loose with the criminal antics of Lyndon Johnson and one Richard M. Nixon, all hell broke loose with Tet, with May 1968, with Chicago 1968, with the “days of rage,” with Altamont and with a hundred other lesser downers I subscribed to. Before those events and a draft notice made me get “religion” on the need for “in-their-face” political struggle.        

Musically much of that stuff was ephemeral, merely background music, and has not survived (except in lonely YouTube cyberspace). Yeah, Neal Young, the Airplane, the Doors, the Byrds still sound good but a lot of it is wha-wha music now you know Ten Years After, a lot of Rod Stewart, even the acid-etched albums by the Beatles and Stones, it is no wonder that the latter do not have any tunes from Their Satanic Majesties on their playlists).   Others, flash pan “music is the revolution,” period exclamation point, end of conversation bands assumed a few pithy lyrics would carry the day and dirty old bourgeois society would run and hide in horror leaving the field open, open for, uh, us. That music too, except for gems like The Ballad Of Easy Rider, is safely ensconced in vast cyberspace.

Steppenwolf was different, was political from the get-go taking on the deadliness of bourgeois culture, worse the chewing up of their young in unwinnable wars with no apologies or second thoughts, the pusher man, the draft resister and lots of other subjects (and a few traditional songs too about the love that got away, things like that).  Not all the lyrics worked, then or now. (See below for some that do). Not all the words are now some forty plus years later memorable. After all every song is written with some current audience in mind, and notions of immortality as the fate of most songs are displaced. Certainly some of the less political lyrics seem entirely forgettable. As does some of the heavy decibel rock sound that seems to wander at times like, as was the case more often than not, and more often that we, deep in some a then hermetic drug thrall, would have acknowledged, or worried about. But know this- when you think today about trying to escape from the rat-race of daily living then you have an enduring anthem Born To Be Wild that still stirs the young (and not so young). If Bob Dylan's Like A Rolling Stone was one musical pillar of the youth revolt of the 1960's then Born To Be Wild was the other.

And if you needed (or need) a quick history lesson about the nature of American society in the 1960's, what it was doing to its young, where it had been and where it was heading (and seemingly still is as we finish up the Afghan wars and the war signals for deep intervention into the Syria civil war or another war in Iraq get louder, or both are beating the war drums fiercely) then the trilogy under the title "The Monster" (the chorus which I have posted above and lyrics below) said it all.

Then there were songs like The Pusher Man a song that could be usefully used as an argument in favor of decriminalization of drugs today and get our people the hell out of jail and moving on with their lives and others then more topical songs like Draft Resister to fill out their playlist. The group did not have the staying power of others like The Rolling Stones but if you want to know, approximately, what it was like for rock groups to seriously put rock and roll and a hard political edge together give a listen to the group sometime.

Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)

Once the religious, the hunted and weary

Chasing the promise of freedom and hope

Came to this country to build a new vision

Far from the reaches of kingdom and pope

Like good Christians, some would burn the witches

Later some got slaves to gather riches

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

And once the ties with the crown had been broken

Westward in saddle and wagon it went

And 'til the railroad linked ocean to ocean

Many the lives which had come to an end

While we bullied, stole and bought our a homeland

We began the slaughter of the red man

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

The blue and grey they stomped it

They kicked it just like a dog

And when the war over
They stuffed it just like a hog
And though the past has it's share of injustice
Kind was the spirit in many a way
But it's protectors and friends have been sleeping
Now it's a monster and will not obey
(Suicide)
The spirit was freedom and justice
And it's keepers seem generous and kind
It's leaders were supposed to serve the country
But now they won't pay it no mind
'Cause the people grew fat and got lazy
And now their vote is a meaningless joke
They babble about law and order
But it's all just an echo of what they've been told
Yeah, there's a monster on the loose
It's got our heads into a noose
And it just sits there watchin'
Our cities have turned into jungles
And corruption is stranglin' the land
The police force is watching the people
And the people just can't understand
We don't know how to mind our own business
'Cause the whole worlds got to be just like us
Now we are fighting a war over there
No matter who's the winner
We can't pay the cost
'Cause there's a monster on the loose
It's got our heads into a noose
And it just sits there watching
(America)
America where are you now?
Don't you care about your sons and daughters?
Don't you know we need you now
We can't fight alone against the monster
© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--
Born To Be Wild

Words and music by Mars Bonfire
Get your motor runnin'
Head out on the highway
Lookin' for adventure
And whatever comes our way
Yeah Darlin' go make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
I like smoke and lightning
Heavy metal thunder
Racin' with the wind
And the feelin' that I'm under
Yeah Darlin' go make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
Like a true nature's child
We were born, born to be wild
We can climb so high
I never wanna die
Born to be wild
Born to be wild
© MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--
THE PUSHER
From the 1968 release "Steppenwolf"
Words and music by Hoyt Axton
You know I've smoked a lot of grass
O' Lord, I've popped a lot of pills
But I never touched nothin'
That my spirit could kill
You know, I've seen a lot of people walkin' 'round
With tombstones in their eyes
But the pusher don't care
Ah, if you live or if you die
God damn, The Pusher
God damn, I say The Pusher
I said God damn, God damn The Pusher man
You know the dealer, the dealer is a man
With the love grass in his hand
Oh but the pusher is a monster
Good God, he's not a natural man
The dealer for a nickel
Lord, will sell you lots of sweet dreams
Ah, but the pusher ruin your body
Lord, he'll leave your, he'll leave your mind to scream
God damn, The Pusher
God damn, God damn the Pusher
I said God damn, God, God damn The Pusher man
Well, now if I were the president of this land
You know, I'd declare total war on The Pusher man
I'd cut him if he stands, and I'd shoot him if he'd run
Yes I'd kill him with my Bible and my razor and my gun
God damn The Pusher
Gad damn The Pusher
I said God damn, God damn The Pusher man\
© Irving Music Inc. (BMI)
--Used with permission--

From The Marxist Archives On The Communist International (1919-1943) -A View From The Left