Sunday, June 10, 2018

Ideologues of Decaying Capitalism The Bankruptcy of Liberal Economists By Joseph Seymour and Bruce André

Workers Vanguard No. 1125
12 January 2018
 
Ideologues of Decaying Capitalism
The Bankruptcy of Liberal Economists
By Joseph Seymour and Bruce André
(Part One)
“This expropriation [of capitalist property] will make it possible for the productive forces to develop to a tremendous extent. And when we see how incredibly capitalism is already retarding this development, when we see how much progress could be achieved on the basis of the level of technique already attained, we are entitled to say with the fullest confidence that the expropriation of the capitalists will inevitably result in an enormous development of the productive forces of human society.” [emphasis in original]
— V.I. Lenin, The State and Revolution (1917)
Lenin thus summarized Karl Marx’s fundamental critique of the capitalist system as well as the ultimate goal of socialism. Marxists gauge human progress by the development of mankind’s productive forces, from the stone tools of primitive society to present-day science, technology and the modern factory. With the advent and development of industrial capitalism beginning in the late 18th and early 19th centuries, one could envisage for the first time a future end to scarcity and class divisions. However, the private ownership of the means of production increasingly acted as a brake on the further development of the productive forces, not least through periodic economic crises. The emergence of modern imperialism at the end of the 19th century marked the onset of an epoch of global capitalist decay. The major capitalist powers, having divided the world through imperial conquest, embarked on a series of wars for its redivision, seeking to expand their colonial holdings and spheres of domination at the expense of their rivals.
The goal of proletarian revolution is to resolve the contradiction at the heart of capitalism, in which production for private profit stifles overall productive growth. Collectivizing the means of production and making the bounty of society available to all, a workers state will organize all of industry in the way that an individual assembly line is today conceived: according to a rational plan. An international socialist economy, by applying scientific planning to the entire economic system, will unleash a qualitative development of the productive forces and of labor productivity. This will liberate the productive capacities of mankind, ultimately eliminating economic scarcity and, with that, laying the material basis for the disappearance of classes and the withering away of the state.
In contrast to that Marxist view, the equation of capitalism with unlimited economic growth was an article of faith for bourgeois economists of the post-World War II generation. Today, that faith has largely faded. In the eyes of liberal economists, the meager rate of economic growth experienced in the U.S. in the past few decades has become the “new normal.” Lawrence Summers, a key economic operator in the Bill Clinton administration in the 1990s, sees the advanced capitalist countries as having entered a prolonged period of “secular stagnation,” reviving a notion that originated among liberal Keynesians like Alvin Hansen during the Great Depression of the 1930s.
That view was reflected in the 2016 presidential election as Hillary Clinton offered nothing except more of the same—“America is great”—with maybe some minor tinkering. Even her left-liberal (“progressive”) Democratic Party challenger Bernie Sanders did not claim that his policies would lead to a substantial boost in economic output but only that they would bring about a somewhat more equitable redistribution of income. Right-wing demagogue Donald Trump promoted the patent lie that he would double the current annual rate of economic growth from 2 percent to 4 percent, or even triple it.
Now, Trump and the Republican-dominated Congress, resurrecting Ronald Reagan’s supply-side economics, have pushed through a massive tax cut for corporations and the ultrarich. The idea that the benefits resulting from tax breaks for the wealthy will “trickle down” to the rest of the population in the form of increased investment, more jobs and higher wages is even more ludicrous today than it was in the 1980s, when it was the centerpiece of Reaganomics. American businesses are already sitting on an unprecedented stockpile of more than $2.4 trillion in cash. Apple and General Motors are hoarding almost 30 percent of their total value in cash. Why are companies not investing those staggering sums in new plants, machinery and additional workers? The obvious answer is that they lack confidence that such investment would generate an acceptable rate of return.
Meanwhile, the Democrats do not even pretend to offer a policy alternative that might significantly increase the rate of growth. Paul Krugman, probably the country’s best-known “progressive” economist because of his regular column in the New York Times, defended Hillary Clinton during the presidential campaign on the grounds that government policy has little effect on economic growth, a supposedly mysterious process beyond the ken of his profession to understand, much less change:
“What do we know about accelerating long-run growth? According to the [Congressional] budget office, potential growth was pretty stable from 1970 to 2000, with nothing either Ronald Reagan or Bill Clinton did making much obvious difference. The subsequent slide began under George W. Bush and continued under Mr. Obama. This history suggests no easy way to change the trend.”
New York Times, 15 August 2016
The Falling Rate of Profit
A recent, book-length version of the “there’s not much we can do about economic growth” school of thought is Marc Levinson’s An Extraordinary Time: The End of the Postwar Boom and the Return of the Ordinary Economy (2016). A former economics and finance editor of the Economist, house organ of Anglo-American bankers, Levinson strikes a contrarian pose, gleefully debunking the economic policy doctrines of both wings of the bourgeois political spectrum: Keynesianism on the left and monetarism and supply-side economics on the right. He contends that the relatively high rates of growth experienced by the advanced capitalist countries in the three decades after World War II amounted to a fortuitous historical accident that cannot be replicated by any kind of government policy.
A much weightier expression (in every respect) of historical pessimism with regard to the American economy is a recent book by a prominent liberal academic economist, Robert J. Gordon, The Rise and Fall of American Growth: The U.S. Standard of Living Since the Civil War (2016). Unlike An Extraordinary Time, which has a slapdash, journalistic quality, Gordon’s book (a 700-plus-page tome) is a work of serious scholarship. While Gordon’s argumentation differs somewhat from that of Levinson, as does the historical scope of his study, his conclusion is basically the same:
“This is a book about the drama of a revolutionary century when, through a set of miracles, economic growth accelerated, the modern world was created, and then after that creation the potential for future inventions having a similar impact on everyday life of necessity was inevitably diminished. The implications for the future of U.S. and world economic growth could not be more profound....
“The economic revolution of 1870 to 1970 was unique in human history, unrepeatable because so many of its achievements could happen only once.”
Gordon’s use of the term “miracles” underscores his belief that mere mortals cannot consciously control the quantity and content of the material wealth created by their labor.
In the introductory section of An Extraordinary Time, Levinson defends Obama against a charge leveled by right-wing scribe George F. Will, who stated: “Making slow growth normal serves the progressive program of defining economic failure down.” To this Levinson replies, “as if the rate of economic growth were a matter of presidential discretion.” It is, of course, true that in capitalist America the policies of a given administration usually have a marginal effect on economic growth.
The expansion (or contraction) of the production of marketable goods and services under capitalism is mainly determined by the extent to which the executives of large corporations and Wall Street financiers invest profits in new productive facilities, especially those embodying more advanced (labor-saving) technologies. What drives capitalist investment is not the impulse to maximize output or labor productivity but rather to maximize the rate of profit (i.e., the ratio of profit to the market value of the means of production).
However, Marx, in one of his key insights, demonstrated that there is an inherent tendency for the rate of profit, the driving force of the capitalist system, to decline over time. By prompting capitalists to cut back their investments, a falling rate of profit generates periodic crises, usually triggered in financial markets. The result is a contraction of output and increased unemployment.
Marx’s explanation for the falling tendency of the rate of profit flowed from his understanding that surplus value—the unpaid portion of workers’ labor—is the source of profit, not the capitalists’ expenditures on the means of production (e.g., machinery and raw materials). Marx observed that especially in periods of economic boom, when workers can feel emboldened to demand higher wages, individual capitalists invest an increased amount of capital in plant upgrades and such in order to cut labor costs. By doing so, the capitalist gains a competitive advantage. However, as all capitalists follow suit, the total amount of surplus value generated per amount of capital invested—i.e., the average profit rate—declines.
Capitalists invest in expanding productive capacity on the assumption that they will be able to sell the goods produced at a particular rate of profit. However, as the profit rate drops, they find themselves unable to sell their products at the expected profit rate. They cut back investments and slash production, resulting in an economic downturn. Workers are thrown out onto the street; entire factories become rusted relics.
Bourgeois economic ideologues, from Keynesians to monetarists and supply-siders, identify the laws governing the capitalist mode of production with the laws governing production as such. In the absence of a revolutionary working-class alternative, the appeal of Trump’s right-wing populist demagogy is enhanced by the fact that both liberals, like Krugman and Gordon, as well as centrists on the bourgeois political spectrum, like Summers and Levinson, insist that it is not possible to overcome the decades-long stagnation in the living standards of American working people.
From Kennedy’s “New Economics” to Obama’s “New Normal”
In the past, Democratic politicians, especially those on the more liberal wing of the party, promised to deliver a new era of economic prosperity. John F. Kennedy’s successful 1960 presidential campaign against Richard Nixon, who had been vice president in the Republican Eisenhower administration (1953-61), was dominated by Cold War tensions with the Soviet Union and fears among the ruling class that the U.S. was falling behind in science and technology. In its economic message, Kennedy’s campaign resembled Trump’s. His platform called for boosting economic growth and dynamism under the slogan “Let’s get this country moving again.” He pointed to the sluggish economic performance, punctuated by two recessions, during Eisenhower’s second term. In this respect, the campaign tactics used by Kennedy against Nixon and Eisenhower were similar to those used by Trump against Hillary Clinton and Barack Obama.
In An Extraordinary Time, Levinson retrospectively criticizes liberal Keynesians like Walter Heller, chief economic adviser to both the Kennedy and Lyndon Johnson administrations. Heller claimed that fiscal policy (taxation and government expenditure) could be fine-tuned so as to maintain full employment and maximize economic growth. By the late 1970s, Democratic politicians and their intellectual apologists were singing a different, more downbeat, tune.
Capitalizing on the downfall of Nixon resulting from the Watergate scandal, in 1977 Jimmy Carter, a centrist Southern Democrat (like Bill Clinton), entered the White House. A few years later, the hapless Carter administration confronted an unusual condition termed “stagflation”: rapidly rising prices combined with a recession. Levinson describes the widespread economic insecurity that propelled the right-wing Republican Reagan to the presidency in 1981: “The conservative ascendance came only as mortgage interest rates above 11 percent made young people despair of ever buying a home and as layoff notices went out to ironworkers on construction sites and toolmakers in auto plants.”
Surveying those dismal times, a mainstream liberal academic economist, Lester C. Thurow, published a book in 1980 on the state of the U.S. economy titled The Zero-Sum Society: Distribution and the Possibilities for Economic Change. As indicated by the title, Thurow argued that it was no longer possible to substantially increase the size of the economic pie so that everyone would get a somewhat bigger piece. Economic policy now involved recutting the existing pie such that some people would get a larger slice and others a smaller one:
“For most of our problems there are several solutions. But all these solutions have the characteristic that someone must suffer large economic losses. No one wants to volunteer for this role, and we have a political process that is incapable of forcing anyone to shoulder this burden. Everyone wants someone else to suffer the necessary economic losses, and as a consequence none of the possible solutions can be adopted.”
In fact, the almost four decades since Thurow wrote those lines have seen an unremitting war by the bourgeoisie to force workers, minorities and the poor to “suffer the necessary economic losses” to bolster capitalist profits. That one-sided war on workers has been facilitated by the trade-union bureaucracy, which maneuvers for crumbs while peddling a mythical “partnership” of labor with the bosses and their parties, particularly Democrats who falsely pose as “friends of labor.”
Technological Innovation and Capitalist Investment
The main theme of Levinson’s An Extraordinary Time is that economic growth, based on increasing labor productivity through technological innovation, is impervious to government policy. After listing several explanations offered by academic economists for the slower growth of labor productivity in the advanced capitalist countries since the 1970s, Levinson concludes:
“None of these explanations sufficed to explain the productivity bust afflicting countries with vastly different economies and divergent approaches to economic policy. The more deeply the scholars mined the data, the more confused they became. What the data could not yet show was that the world had moved to a new stage of economic growth, one that would develop in a far different way....
“Future advances in well-being would depend heavily on developing innovations and putting them to effective use.”
The last statement is manifestly true. Increases in labor productivity under capitalism are determined by two main factors: the extent to which capitalists invest their profits in new productive facilities (plant and equipment) embodying more advanced technology and the degree to which the new technology increases output per unit of labor input.
Levinson does recognize a causal link between the slowdown in the growth of labor productivity and a decline in the rate of capital investment:
“Across the wealthy economies, business investment, which had increased an average of 5.6 percent per year between 1960 and 1973, grew at a far slower rate, barely 4 percent per year, for the next two decades. Sluggish investment left steel mills operating antiquated blast furnaces and insurance offices using high-speed computer printers to spit out form upon form for clerks to organize in file cabinets. Technological innovations usually arrive in the business world incorporated in new equipment and facilities. With firms deferring such investments at every turn, their workers’ productivity improved at less than half the rate in the decades after 1973 as in the decades before.”
However, Levinson makes no effort to explain why the rate of investment has declined to such an extent. In particular, he does not consider the interrelationship between capital investment, technological innovation and the rate of profit.
As Marx underlined, capitalists will invest in new facilities incorporating more advanced technology if, and only if, they believe the increase in profit per worker will be greater than the increased market value of capital per worker. If capitalists discover that their investments are not generating a competitive rate of profit, they will halt or cut back their investments, often triggering an economic downturn.
Marx thus proved that capitalist production increasingly puts the brakes on historical development, at the same time that it creates capitalism’s own gravedigger, the proletariat. He and Friedrich Engels explained that the only way to end the boom-bust cycles inherent to capitalism is for the working class to take control of the means of production through socialist revolution and institute a planned, collectivized economy.
[TO BE CONTINUED]

Workers Vanguard No. 1126
26 January 2018
 
Ideologues of Decaying Capitalism
The Bankruptcy of Liberal Economists
By Joseph Seymour and Bruce André
(Part Two)
This part concludes the article, Part One of which appeared in WV No. 1125 (12 January).
Economist Marc Levinson in An Extraordinary Time and his more liberal counterpart Robert J. Gordon in The Rise and Fall of American Growth both address the slowdown in the U.S. growth rate since the 1970s. Levinson at least recognizes that the slowdown was rooted in a decline in investment, although he provides no explanation for that decline. Gordon provides an explanation that is more apologetic for the capitalist system and even more pessimistic regarding future prospects.
Gordon’s implicit premise is that all progressive technological innovations—in the spheres of both production and consumer goods—have been and will be transformed into new, widely marketed (that is, generally affordable) commodities, although in some cases with a lengthy time lag. To paraphrase Voltaire’s parody of the German philosopher Gottfried Leibniz, with regard to technological innovation Gordon views American capitalism as the best of all possible worlds. If the possibilities for growth have diminished in recent decades, it is because the intrinsic character of technological innovations has changed in a way that diminishes their effect on productivity.
The structure of Gordon’s historical study of U.S. economic growth is based on the concept of three successive industrial revolutions. The first industrial revolution (IR #1) derived from inventions developed between 1770 and 1820, primarily the steam engine and its offshoots—railroads, steamships and the shift from wood to iron and steel. The second industrial revolution (IR #2) derived from technology developed in the late 19th century, particularly electricity and the internal combustion engine. The third industrial revolution (IR #3), beginning in the 1960s, was centered on new information and communication technology (ICT), such as computers and smartphones.
According to Gordon, the root cause of the slowdown in U.S. economic growth in recent decades was the diminishing effects of the second industrial revolution and the insufficient potency of the third:
“This decline in productivity growth by almost half reflects the ebbing tide of the productivity stimulus provided by the great inventions of IR #2. Its successor, the ICT-oriented IR #3, was sufficiently potent to cause a revival in the productivity growth trend to an average of 2.05 percent during the decade 1995-2004. But the power of ICT-related innovations to boost productivity growth petered out after 2004.”
Gordon never considers the possibility that some progressive technological innovations might not be transformed into widely marketed commodities because it is not profitable to do so. Later we will address his insistence that computerization and new digital technologies in general cannot significantly increase labor productivity in the future. In fact, he maintains that these technologies have pretty much exhausted their potential.
Here we will consider Gordon’s implicit assumption that all new, widely marketed commodities were more efficient than those they replaced and improved the living standards of the populace. In particular, let’s consider the partial replacement of electrified streetcars and subway and elevated trains by the automobile, which began between 1910 and 1930. Gordon analyzes the transition from one means of personal transportation to another in some detail. However, he does not attempt to measure their comparative techno-economic efficiency. Did electrified subways and elevated trains expend greater or lesser economic resources per passenger mile than Model T Fords? And if lesser, wherein lay the advantages of the automobile?
Gordon does acknowledge that the ascendancy of the automobile was not just the result of the workings of “free market” capitalism. Government policy was a very important causal factor:
“Government policies encouraged urban sprawl and undermined the financial viability of urban transit and passenger railways. Even before World War II, public policy was skewed in favor of the automobile by building streets and highways with public funds while leaving urban transit and interurban electric railways to operate as self-sufficient private companies. Many of the early roads were built by issuing bonds on which the interest was paid by local property taxes, so the automobile owner and transit rider paid equally to build a road system that made the automobile ever more attractive than transit.”
However, Gordon offers no judgment on whether government policies that favored automobile travel at the expense of public mass transit were economically rational and socially beneficial. Nor does he address why state and local governments pursued auto-friendly policies. The answer, of course, is primarily rooted in the capitalist drive for profits: The bourgeois politicians involved were beholden to the owners of the big car companies, like Henry Ford and Alfred P. Sloan of General Motors, and also the rubber and oil companies that provided tires and gasoline.
Class Struggle and a Shorter Workweek
Gordon states: “This book is about not just the standard of living from the viewpoint of the consumer, but also the quality of working conditions both outside and inside the home.” In keeping with his main theme, that the American people experienced a qualitative improvement in everyday conditions of life during the first half of the 20th century, Gordon cites the reduction in the average workweek from 60 hours at the turn of the century to 41 hours by 1950. But his liberal worldview blinds him to both the fundamental cause of that important change in the lives of working people and the inherent limitation of its impact on their quality of life.
According to Gordon, the decrease in the average workweek resulted from an interest shared by business owners and their workers in having a rested and healthy workforce:
“Interpretations of the movement for shorter hours center on the widespread belief on the part of both firms and labor leaders that a reduction in hours would improve work performance and increase production. Higher productivity and higher real wages made possible a gradual reduction of hours of work, for the onerous demands of sixty- and seventy-two-hour work weeks had created an exhausted male working class.”
To back up his view, Gordon cites legislation passed during the Progressive Era in the early 20th century and the New Deal in the 1930s.
In fact, the 40-hour workweek was won through decades of hard-fought and often bloody class battles by the workers movement. Agitation by the nascent industrial working class for the eight-hour day and for unions led to the Great Rail Strike of 1877, which was brutally suppressed by the Army. In the 1886 Haymarket massacre, Chicago police attacked workers rallying for the eight-hour day and arrested eight anarchist labor organizers who were subsequently framed up and imprisoned or executed. In the 1937 “Little Steel” strike, whose demands included a 40-hour week, police killed ten workers near the gates of Republic Steel in South Chicago in what became known as the “Memorial Day Massacre.”
Today, after decades of one-sided class warfare by the bourgeoisie and givebacks by the hidebound trade-union bureaucracy, the 40-hour workweek has been substantially eroded. The average workweek for full-time U.S. workers has risen to about 47 hours, nearly a full extra eight-hour day per week. About one in five full-time workers toil 60 or more hours a week, while millions are unemployed or forced to work part-time.
Workers need to fight for a shorter workweek with no loss in pay, linking the fight for decent working conditions to the struggle for jobs for all. A 30-hour workweek at 40 hours’ pay, with the available work divided among everyone, would go a long way toward addressing both unemployment and the serious safety problems resulting from fatigue and understaffing.
The capitalists would, of course, reply that such demands are not practical—at least, not if they are to maintain their obscene wealth. Indeed, the felt needs of the working class run right up against the inability of the capitalist system to satisfy them. The solution will not be found in the struggle, however necessary, by workers for a slightly bigger share of society’s wealth against a capitalist ruling class determined to maximize its profits. The goal must be a wholly different type of society, a workers America where the productive wealth has been ripped out of the hands of the tiny capitalist elite and put at the disposal of the vast majority. Such a society can be achieved only when the working class, led by a revolutionary party, overthrows capitalist class rule through a socialist revolution and establishes a workers government.
On Labor and the Quality of Life
Like the class battles that won the 40-hour week, the steady erosion of this historic gain for labor since the late 1970s is for Gordon a closed book. Yet even if we accept his focus on the first half of the 20th century, when the workweek was reduced from 60 to 40 hours, this gain actually constituted something less than a qualitative change in the lives of American working people. While deploring growing income inequality in the U.S. in recent decades, Gordon does not address or even recognize a more fundamental inequality in all capitalist societies in all times: between the vast majority who have to perform what Marx called “alienated labor” to secure the means of subsistence for themselves and their families and the privileged few who can engage in creative, satisfying work.
In the preface to The Rise and Fall of American Growth, Gordon recounts that his interest in the changing rates of economic growth and labor productivity over the course of U.S. history goes back to his days as a graduate student in economics at the Massachusetts Institute of Technology in the mid 1960s. The research for this book was undertaken to satisfy his intellectual curiosity, not because he had to do so to earn a living. But very few people have the luxury of working to satisfy their intellectual curiosity or express their creative impulses.
Consider, for example, the employees of Princeton University Press, who transformed Gordon’s manuscript into the printed pages of a book. True, they use technology that is radically different from that used by their predecessors in the 1920s, who set type for books by prominent academic economists of the time like Irving Fisher and Wesley C. Mitchell. And they work in more comfortable facilities. Nonetheless, they do the same kind of work for the same personal reason, to earn a livelihood.
Reading Gordon’s book, one would conclude that the 40-hour workweek and 11-plus-month work year, as in the U.S., is the highest possible level of organized society with regard to the necessary labor time expended by its members. However, in a planned socialist economy it would be possible, through a progressive, self-reinforcing increase in labor productivity, to radically reduce the total labor time necessary to produce both the means of production and articles of consumption. Within no more than a few generations, people would only be working, say, 20 hours a week and six months a year. Everyone would then have both the available time and access to material and cultural resources to acquire the scientific and technological knowledge that is now the province of a privileged elite. Projecting a future communist society, Marx wrote more than a century and a half ago:
“Free time—which is both leisure and time for higher activity—has naturally transformed its possessor into another subject; and it is then as this other subject that he enters into the immediate production process. This process is simultaneously discipline, with respect to the developing human being, and application, experimental science, material creative and self-objectifying science, with respect to the developed man, whose mind is the repository of the accumulated knowledge of society.”
— “Outlines of the Critique of Political Economy” (1857-58)
In a future communist society, there would be a vast expansion of the number of people capable of developing technological innovations on the order of Gordon’s heroes of the past, like Thomas Edison, Karl Benz (inventor of the automobile) and Guglielmo Marconi (a developer of the radio).
World War II: An Instance of State Capitalism
For Marxists, the most valuable part of Gordon’s book is his analysis of the “great leap forward” in labor productivity that occurred during the Second World War (1939-45) and carried into the first few decades of the postwar era. Gordon concludes: “World War II saved the U.S. economy from secular stagnation, and a hypothetical scenario of economic growth after 1939 that does not include the war looks dismal at best.” This was the one moment in modern American history when the expansion of productive facilities embodying new, more advanced technologies was not determined by the profit-making calculations of corporate executives and Wall Street financiers. In order to defeat its capitalist-imperialist enemies, the U.S. government—the executive agency of the American ruling class as a whole—directed and financed the unprecedented construction of industrial plant and equipment.
A standard economic history of the Second World War states:
“The period 1940 to 1944 saw a greater expansion of industrial production in the United States than any previous period.... Between 1940 and 1944 the total output of manufactured goods increased 300 per cent and that of raw materials by about 60 per cent. Investment in new plant and equipment, much of it direct investment by the government, is estimated to have increased the productive capacity of the economy by as much as 50 per cent.”
— Alan S. Milward, War, Economy and Society 1939-1945 (1977)
Government-funded factories and other productive facilities were turned over free of charge to corporate capitalists, thereby greatly increasing their profits both during and after the war. Gordon comments in this regard: “Though private capital input stagnated during 1930-45, the amount of capital input financed by the government surged ahead throughout that fifteen-year interval. Of particular interest was the creation of new plant facilities paid for by the government but operated by private firms to produce military equipment and supplies.”
Franklin D. Roosevelt and the other political directors of the U.S. imperialist state (for example, Secretary of War Henry L. Stimson and Secretary of the Treasury Henry Morgenthau) were intimately familiar with the workings of industrial corporations and banks. They knew from firsthand experience that they could not depend on the normal mechanisms of the capitalist market to maximize the output of armaments in the shortest possible time. Big industrialists like Henry Ford and Henry Kaiser were therefore guaranteed profits through the cost-plus method of setting procurement prices. Their firms were paid whatever they claimed it cost them to build battleships, bombers, tanks, etc., with an additional markup for profit. Over the course of the war, the after-tax profits of industrial firms increased by 120 percent.
Far more important in its long-term economic effects was direct government financing of the construction of factories and other industrial infrastructure. Gordon emphasizes that the number of machine tools—the core component of an industrial economy—doubled from 1940 to 1945, and “almost all of these new machine tools were paid for by the government rather than by private firms.” Ford’s gigantic bomber-building plant in Willow Run, Michigan, was government-financed. Likewise were major pipelines, still in use today, conveying petroleum from the Texas oil fields to the Northeast. Moreover, the basic technology underlying what Gordon termed the “third industrial revolution,” beginning in the 1960s, also originated in the U.S. military during the Second World War. The prototype of the mainframe computer, ENIAC (Electronic Numerical Integrator and Computer), was developed by scientists and engineers, employed by the war department, at the University of Pennsylvania.
When the American capitalist-imperialist state maximized production, labor productivity and technological innovation, it was in order to bring death and destruction to other peoples. Arguably the most important scientific and technological breakthrough in the 20th century, the unleashing of nuclear energy, was used to incinerate the civilian populations of the Japanese cities of Hiroshima and Nagasaki.
Gordon Versus the “Techno-Optimists”
Gordon’s main foil in his book is an intellectual current he deems “techno-optimists,” who foresee new technologies such as robotics and artificial intelligence placing the American economy on the cusp of a wave of economic growth. Like Gordon, these techno-optimists (including Joel Mokyr, Gordon’s colleague at Northwestern University, as well as Andrew McAfee and Erik Brynjolfsson at MIT, among others) believe that it is technological innovation above all else that determines the course of society. The dispute involves two very different questions. One concerns the sphere of consumption in the present, the other the sphere of production in the future.
Gordon argues that the effect of the new information and communications technologies on the quality of everyday life has been relatively meager compared to the major innovations and inventions in the century between 1870 and 1970. Those ranged from indoor plumbing, electric lighting and central heating to automobiles, airplanes and television. Gordon writes:
“Though there has been continuous innovation since 1970, it has been less broad in its scope than before, focused on entertainment and information and communication technology (ICT), and advances in several dimensions of the standard of living related to food, clothing, appliances, housing, transportation, health, and working conditions have advanced at a slower pace than before 1970.”
At another level, the dispute between Gordon and the techno-optimists is over the “futurology” of the likelihood of dramatically transformative new technologies developing and being put into widespread use in the near future. Both sides implicitly treat capitalism as a system that best fosters technological innovation. Both, of course, write off the perspective of a collectivized planned economy as not meriting serious consideration.
In a 2014 essay titled “The Next Age of Invention: Technology’s Future Is Brighter than Pessimists Allow,” Mokyr rhapsodizes about supercomputers, 3-D printing, genetic engineering and the like. There is, however, no mention of wages, production costs, markets or profits. These basic categories determining capitalist production and investment in new technologies are likewise absent from his brief polemical response to Gordon’s recent book, “Is Our Economic Future Behind Us?” (29 November 2016). In the unlikely event that Mokyr becomes CEO of Apple or General Electric, these companies would likely face bankruptcy. If he followed his own prescriptions, Mokyr would use the most advanced and therefore most expensive equipment, irrespective of whether this elevated production costs above those of competing firms.
In his 2014 essay, Mokyr does advance an economic argument in the service of techno-optimism: “A second reason technological progress will continue unabated has to do with the emergence of a competitive global marketplace, which will encourage the spread of new technology from its originating locations to other users who do not wish to be left behind.” In fact, the extension of international trade and capital export hardly represents an unambiguous encouragement to the development of technology. In the imperialist epoch, the international economy runs up against the very nation-states upon which the imperialists base their power, constituting an obstacle to the further development of humanity’s productive forces. Production in Europe, Japan and some spots in Asia may use modern methods. However, the vast pool of cheap labor available in South and East Asia and Latin America tends to inhibit investment in laborsaving technology in both the Third World and the imperialist centers.
When U.S. and European industrial firms shift manufacturing operations to poor countries, they often tend to use less capital-intensive methods of production. Consider clothing manufacture. While the technology exists to perform this in capital-intensive, highly automated plants, it remains cheaper for companies to pay workers in oppressed neocolonies like Bangladesh pennies on the dollar to sew clothing in conditions that are closer to those of the 19th century than the 21st.
In First World countries, too, current scientific and technological knowledge is not used in a rational and socially beneficial way, and in many cases is willfully misused. Consider the field of medical research, where major efforts are made to treat baldness and erectile dysfunction while only a pittance is invested in new drugs and vaccines for potentially fatal tropical diseases.
In the U.S. alone, some 23,000 people die every year of infections from antibiotic-resistant bacteria. A study commissioned by the British government reported that by midcentury as many as ten million people a year globally could die from drug-resistant bacteria if new treatments are not discovered. Yet despite the critical social need, most of the world’s largest pharmaceutical companies long ago stopped developing new antibiotics, citing low returns on investment.
Likewise, some 25 million people in the U.S. suffer from so-called rare diseases, such as Lou Gehrig’s disease and cystic fibrosis as well as sickle cell anemia, which overwhelmingly affects black people. Yet investment in research on treatments and cures for such diseases is notoriously meager, even though rare-disease research has often uncovered fruitful pathways for treating and curing some of the most prevalent ailments. The Center for Health Journalism at the University of Southern California explained the reluctance of pharmaceutical companies: “Most say investing in treatments for rare diseases—ones that affect tens of thousands of people—does not make for good business sense.”
Disregarding the laws governing the capitalist mode of production, Mokyr, McAfee, Brynjolfsson & Co. project a quantum leap in productivity in the near future through the use of “brilliant technologies.” Gordon implicitly accepts the limitations of the capitalist system in denying the very possibility of such a development. With regard to robotics, he writes: “The exponential increase in computer speed and memory has apparently raced far ahead of the capability of robots to duplicate human movements.” Gordon offers no argument for why this gap could not be greatly reduced by future advances in scientific and technological knowledge. He makes no assessment of the resources currently expended on robotics research.
Most of the vast amount of scientific research conducted by universities is directly funded by the federal government, and the biggest chunk of federal funding is directed toward military ends. The U.S. budget last year directed $6.5 billion in R&D to the National Science Foundation, while the R&D budget of the Air Force alone totaled almost $27 billion. Research in the physical sciences, including robotics, even if at some layers of remove, tends toward the ultimate end of building better drones and other machinery to blow up things and kill people in the interests of capitalist imperialism. Mathematics funding tends toward algorithms for securing state secrets and operations while hacking into the secrets of others. The National Security Agency is widely thought to be the largest employer of mathematicians in the U.S.
At every turn, despite its thirst for technological innovation, capitalism is not the ally of scientific advance but its opponent. From intellectual property laws and the perverse incentives of the market to the tens of billions spent on more effective weaponry, capitalism directs research in the interests of the ruling class and its state apparatus. If those same resources were directed toward advancing human knowledge, furthering human happiness and putting mankind in control of its destiny, what could be accomplished is nearly unimaginable. This requires overturning the capitalist-imperialist system through a series of proletarian revolutions, laying the basis for a globally planned socialist economy. It is to lead the proletariat in that fight that the International Communist League seeks to reforge the Fourth International, world party of socialist revolution.

The Resurrection And The Light-The 50th Anniversary Revival Of Doctor King’s Poor People’s Campaign-Join Us, Join The Struggle Against Poverty-Join The Resistance

The Resurrection And The Light-The 50th Anniversary Revival Of Doctor King’s Poor People’s Campaign-Join Us, Join The Struggle Against Poverty-Join The Resistance  


By Leslie Dumont

Doctor Martin Luther King was personally a brave man. Brave in that understated way that young women like myself could admire and follow if it came down to that as it had down in hell-hole Alabama, Mississippi, North Carolina, all those places where the anguished cries for justice could be heard. Bravely withstood jails, beatings and blood.   

I was a young girl actually since I was only twelve when the whirlwind of 1968 hit my home in Cambridge, North Cambridge like a storm (although social and cultural movement like the folk and poetry music period of the early 1960s, the bulk of the black civil rights struggle as it headed north, the draft resistance and anti-Vietnam War protests which were a daily occurrence happening right down the street in Harvard Square). The Tet offensive in Vietnam by the North Vietnamese which meant that the war there was far from over and that I had a sneaking suspicion filtered down by my father that America was on the short end of the stick as far was winning went. Doctor King’s death which left his last great project The Poor People’s Campaign the revival of which I am introducing here. Ruthless, idealistic beautiful Robert Kennedy dead as well so that the hopes for a “newer world” he kept touting would be stalled, continue to be stalled. The disaster of the Democratic National Convention in Chicago, a bloodbath that I wept tears for a long time. All too much for a twelve year old girl to understand, to take in. Still hard fifty years later when 2018 places all those events before the still-divided, cold civil war divided, country again.             

The war, the Vietnam War, Sam Lowell keeps telling me we have to reference which war for the younger crowd to distinguish that war from the myriad others the American government has pursued or purchased proxies for since then, took the stuffing out of a lot of other social movements, other points on the national social agency. That stuffing being pulled including the War on Poverty that then President thought might be his legacy but which went to ground in the rice fields and highlands of Vietnam. Like I say I was too young to appreciate all of that, of the lost. But I still kept thinking and reading about it, about how to reduce the poverty around that was not doing anybody any good. My father, my late father, was deeply concerned about the poverty issue especially the white Appalachian Mountains poverty from whence he came. He had this book, this The Other America by Michael Harrington which dealt with just that neglected (and still neglected) rural poverty, in his library which I asked him about after I read it.  He told me some stories about his growing up dirt poor with nothing to hang onto but some bastardized dream of getting the hell out of there one way or another.

So I was very disappointed, very concerned when the first Poor People’s Campaign, the Resurrection City campaign down in Washington produced nothing, or not enough to banish poverty from this great over abundant country. And now in some truly ironic twist of silly fate there is a movement, a recent movement, afloat to go back to the ideas presented in Doctor King’s dream of eradicating poverty. The damnation is that in the 2018 as in 1968 the poor are still with us and still need champions working like seven dervishes to get the story back on the public agenda. Good luck to you, good luck to me too since unlike that twelve and too young to fathom the whole thing I am ready to roll now.

***************



  

Saturday, June 09, 2018

From The Marxist Archives- On the Need for a Workers Party

From The Marxist Archives- On the Need for a Workers Party


Workers Vanguard No. 1126
26 January 2018

TROTSKY

LENIN
On the Need for a Workers Party
(Quote of the Week)
This January marks the anniversary of the 1938 founding conference of the Socialist Workers Party (SWP), which was the U.S. section of Leon Trotsky’s Fourth International. We reprint below excerpts from the SWP’s Declaration of Principles on the need for a Leninist vanguard party to lead the proletariat in the fight for socialist revolution. In the early 1960s, the founding cadres of the Spartacist League fought within the SWP to uphold this understanding. They were bureaucratically expelled for opposing the SWP’s deepening capitulation to non-working-class political forces—from Fidel Castro’s petty-bourgeois guerrilla fighters in Cuba to the misleaders of the black struggle in the U.S., particularly black nationalists. Today, the program of the International Communist League, including the fight to reforge the Fourth International, represents the Marxist continuity of the revolutionary SWP.
The working class, under capitalism and in the initial stages of the socialist revolution, is neither economically nor socially nor ideologically homogeneous. It is united in terms of fundamental historical class interest, and by the urgent needs of the daily class struggle. However, it still remains divided by different income levels and working conditions, by religion, nationality, culture, sex, age. Through the perverting influence of capitalist oppression and propaganda, it is further divided by conflicting ideologies, and weakened by the low cultural and educational level of many of its members. There are, moreover, the divisions between various sections of the working class and its potential allies in the revolutionary struggle. For these reasons, the working class cannot, as a whole or spontaneously, directly plan and guide its own struggle for power. For this, a directing staff, a conscious vanguard, arising out of the ranks of the proletariat and based upon it, participating actively in the day-by-day struggles of the workers and in all progressive struggles, and planning clear-sightedly the broader strategy of the longer-term struggle for state power and socialism, is indispensable. This staff and vanguard constitutes the revolutionary party....
The program of the revolutionary party rests upon the great principles of revolutionary Marxism expounded by Marx, Engels, Lenin, and Trotsky, and representing the summation of experience of the working class in its struggle for power. These principles have been verified in particular in the experiences of the last world war and by the victory of the Russian proletarian revolution. They have been concretized in the basic documents of the first four congresses of the Communist International and the fundamental programmatic documents put forward by the movement for the Fourth International in the past fourteen years. The SWP stands upon the main line of principle developed in these documents.
— Declaration of Principles,” printed in The Founding of the Socialist Workers Party (Monad Press, 1982)

In The Age Of A Cold Civil War-Immigrant Or Citizen- Know Your Rights From The ACLU-Short Course

In The Age Of A Cold Civil War-Immigrant Or Citizen- Know Your Rights From The ACLU-Short Course 

Comment

          In the age of Trump no matter how many generations you and yours have been here in America the beginning of wisdom is to know your rights such as they are and who to contact if they “come in the morning” for you and yours.






   

Once Again On The Cultural Front of The 1960s Uprising-The 50th Anniversary Of The Musical “Hair” On Broadway-A Few Thoughts

Once Again On The Cultural Front of The 1960s Uprising-The 50th Anniversary Of The Musical “Hair” On Broadway-A Few Thoughts 



A link to an National Public Radio On Point program featuring the 50th anniversary of the musical and it meaning then, and now:

http://www.wbur.org/onpoint/2018/05/04/fifty-years-of-hair 



By Si Lannon


The first time I heard that Seth Garth was going to preempt political aficionado Frank Jackman and do the 200th anniversary of the birth of Communist Manifesto writer Karl Marx was upon publication under the former’s name. Which pisses me off since I have been squeezed out apparently of getting any assignments around the incredible number of 1968 events which are having their 50th anniversary commemorations. (The Marx 200th birthday anniversary thing intersects 1968 via a then growing interest in his theories among students and young radicals once the old tactics and strategy around Democratic Party takeover politics went asunder.) Upon privately complaining to site manager Greg Green he gave me this assignment to make a few comments of the 50th anniversary of the musical Hair, on Broadway at least although it had been off-Broadway the year before, one of the few musicals that could have possibly captured some of the pathos, bathos and essence of what was going on in all its messy splendor in that year.

Hair represented that trend away from goodie two shoes formula entertainment like song and dance musicals and thinly pitched family dramatic productions. That represented what the audiences of the 1950s were interested in and still had, have a place in the Great White Way scheme of things. But the unacknowledged (at the time not so now once the cultural critics took their long look at the subject) effect of the vanguard work that was being done in little theaters for little money for little audiences finally took root. Artaud’s Theater of the Absurd, Brecht’s didactic efforts and the like finally found a more receptive general audience. So Hair in 1967-68 did not raise as many hairs (no pun intended among the theater going public as it might have earlier in the decade when it would have been treated as an end of run “beat” saga. That is no to say the subject of intense profanity, vivid sexual reference, an interracial cast and endless paeans to drugs of all sorts didn’t raise hackles, didn’t have members of the audience walking out shaking their heads but as word got out that this was a generational sage for the agents of the Age of Aquarius the thing couldn’t be stopped. And as one voice in the above-mentioned link noted she was still playing in, albeit in Vermont one of the last real refuses of the survivors of the Generation of ’68 along with the Oregon woods and maybe Seattle now that nobody with any left-over hippie aspiration could afford to live in any part of San Francisco except maybe the streets, is still being produced someplace in this wild wicked old land.         

In a funny sort of way the saga of Hair almost accidently traced the line of the 1960s explosion but more importantly in one place stamped “youth nation” as a tribal village like it had never been before, although you could have seen around the edges of it all the way back to the wild boys of the West Coast in their souped up jalopies and hot rods with a “don’t give fuck” about the golden age of American prosperity aborning, the bad boys offspring of the Okie migration that said the more menacing “fuck you up” of the outlaw bikers with their big “hogs” and larcenous hearts, the alienated teen angst misunderstood “please don’t fuck with my head” rebel without a cause types who cooled on James Dean, and the “fuck, fuck, fuck” beat boys talking a blue streak about junkies, negro streets and jailbreaks. And you wonder why youth nation jumped right in the middle of all this when the social situation ran up against racial segregation, sexual uptightness, the fucking war in Vietnam which formed on the corners that Hair hung its hat on since every single guy, and it was all guys then, from the most gung ho Green Beret film watcher to the most ardent draft resister had to deal with the draft and the generational question-go or resist-and the weird queer drag queen fag baiting and women’s liberation.

That draft issue, that each and every guy and by extension their lovers, caught between a rock and a hard place was no joke. Was centrally why Hair spoke to a generation struggling with that very issue-to go or resist- a question that the parents’ generation had almost no conception of since they had fought, or waited anxiously at the door, in their “good war” and could not understand their kids and their idea that maybe going off to kill people, poor people, who they had no quarrel had to be thought about. Claude, a lead character had plenty to think about doped up to the gills or not. The other stuff about race, sex, dope, the signs of the Zodiac, karma, mediation, oneness with the world flow from that central concern.

It wasn’t all beautiful by any means and the threads that hung “youth nation” together came asunder readily enough once the counter-offensive by the night-takers began in earnest (and as Seth Garth and Frank Jackman have said we have been fighting a forty plus year cultural rearguard action against the bastards ever since with no letup in sight). Even in the halcyon days of the Summer of Love in 1967 which is the framework a lot of us had from my town under the guidance of the one and only Scribe, the late Peter Paul Markin who in the end fell under the bus himself, there was plenty of bad stuff going with people ripping people off for drugs, food, anything that was not nailed down. But that was a side issue like many things when something new is trying to breakout and not everybody is as pure as the driven snow and who knows who will show up.

The Captain Crunch-led converted yellow brick road bus we ran up and down the Pacific Coast Highway on picking up vagrant travelers and the wanderers of the youth nation world mostly were seekers, ranters, good people to have on your side when you are trying create a newer world out of what late capitalism and its social norms had left us to pick up the pieces with.

Like I said not everybody, not the Scribe in the end, could go the distance and once that critical mass which sustained the youth nation lost it love of plainsong, of seeking for the mysteries of the universe in a million different ways from tarot cards to LSD and everything in between, and the sense that we could win the drift went against us as people headed back to the confines of late capitalist bourgeois society. Headed back from that youthful detour, except of course those small enclaves mentioned earlier still existing in places like Vermont and Oregon if you ever get up that way. Everybody has some timeline for when the whole thing ebbed, after the hellish 1968 year of events being the prime candidate but that was/is for academics to ferret out. As Frank Jackman has said repeating what the Scribe said before he fell off the world-Wasn’t that a time, yeah, wasn’t that a time.



*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Gary Watson

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Gary Watson



http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!


On The 50th Anniversary of the May Days in France in 1968

On The 50th Anniversary of the May Days in France in 1968




By Frank Jackman

Allan Jackson labeled the post-World War II generation that came of age in the 1960s the “Generation of ’68.” A lot of things happened that year, including our respective draft call notices for induction in those days when a whole generation of young men, pro or anti-war had decisions to make not always easy or right). We both in retrospect should have refused to do so but you learn a few things in this wicked old world and that is worth something. This publication in any case has publicized a fair part of the world-historic occasions from Tet 1968 in January on through to the seminal 1968 elections.

A lot of the reason that Allan tagged us as the Generation of ’68 though was not for the jangle of events in general but in homage to the events in France in May and June of 1968 which kind of got everything shifted to the left-for a while. There, in Paris first as usual and then the outlying areas, the radicalized students first and then the students and workers came within a hair’s breathe of turning the world upside down, of making the newer world we were all looking for and which the many times mentioned Markin, the Scribe, whose name Allan had used as a moniker on this site in honor of his fallen friend mentioned many times not always to good effect. You cannot look at the period without seeing the treacherous role of the Communist Party, the organization which was supposed to represent the workers, in the stillborn nature of what happened. Unfortunately “almost” is usually not good enough when you are trying to overthrow the “king” and the moment which might have shifted Western history a little bit differently on its axis passed. That notion is history in the conditional of course but a definite possibility. Certainly in the objective sense if nothing else revolution was in the air-if you could keep it. We now know two things about that Paris and French uprising. Revolutionary moments are few and far between and, at least in the United States where nothing even close to a revolutionary period was in play whatever a small chunk of the radicalized young thought, defeat has put us in a forty plus year cultural war against the accumulated night-takers which we have not won and are still fighting almost daily.

The Paris days though have a more personal frame of reference since at the time, in 1968, neither Allan nor I were anything but maybe left liberals and not much interested in revolutions and the like. We come by our “Generation of ’68” credentials by a more roundabout way although the events in Paris, the visual example possibilities of revolution play a role later. As mentioned above both Allan and I accepted induction into the Army at different points in 1969 after receiving our draft notices in 1968 (which puts us in a different class of ’69 connected with Vietnam which I won’t go into now). We both came out of the Vietnam War experience very changed in many ways but most directly by a shift in our political perspectives. Neither of us whatever our feelings about the war in Vietnam while students were active in the anti-war movement. Mostly after the Summer of Love experiences out in California in 1967 we were what might be called life-style hippies or some such. Like I said the Army experience changed that. Mainly before that we cared about girls, having sex with girls, and getting an occasional drug connection.     

When we got our respective discharges we were all over the place both as to life style and political seriousness. That is where the Paris days in 1968 came into play. It was obvious by 1971 that massive, mostly student-led, peace marches were not going to end the war. What to do next preoccupied the minds of many of the better elements of that movement. That is where 1968 came in. A cohort of radicals and others started thinking about something like a united front between students and workers strange as that sounded then, and now come to think of it, like what almost brought the French government down.

Maybe because we were from the working class, really a notch below, the working poor, this idea sounded good to us although knowing what working class life was really like unlike many of the middle class students we had our doubts about the viability of the strategy. As it turned out not only are revolutionary moments fleeting but mass action moments short of that are as well and so nothing really ever came of that idea. Still if you think about it today if you could get the kids who are in political motion these days not matter how inchoate to join up with some radical workers (leftist workers not though who gave their endorsements by voting against their immediate and long term interests to one Donald J. Trump, POTUS in tweet speak) we could shake things up. History doesn’t really repeat itself but if something rises up out of all of this current movement by the young which is where you have to look for starters looking back at the Paris days, looking back to those barricades in 1968 would not be a bad idea.   

From The Political Prisoner Archives- Politics, music, drama alive on death row in "Scottsboro Boys" Build The Committee For International Labor Defense

From The Political Prisoner Archives- Politics, music, drama alive on death row in "Scottsboro Boys" Build The Committee For International Labor Defense


Politics, music, drama alive on death row in "Scottsboro Boys"
Posted: 25 Aug 2016 04:01 PM PDT
Rapper Vic Mensa's latest release There's A Lot Going On (a response to Marvin Gaye's What's Going On?) features as cover art an image of Mensa with a target tattooing his torso, front and back. Mensa's answer to Gaye's question is clear: African Americans are being murdered across the U.S., as if wearing targets, especially for police, as evidenced by the killings of Laquan McDonald, Sandra Bland, Michael Brown, Tamir Rice, Eric Garner, Trayvon Martin, Oscar Grant, Amadou Diallo, and on and on.

Being Black in America means living on death row. Indeed, the famous rap label title Death Row Records signifies rap artists' giving voice in their songs to the African American experience, which in part entails highlighting the fatal risks attached to having black skin in America.

Chicago's Raven Theatre's current but soon-to-be-gone political musical production Direct from Death Row The Scottsboro Boys (An Evening of Vaudeville and Sorrow), directed by Michael Menendian, written by Mark Stein with music and lyrics by Harley White Jr., is a must-see show that underscores this theme, powerfully dramatizing in historical perspective-in social, political, and cultural terms-the recursive violence and deadly threat African Americans endure both as a matter of everyday living in the United States and at the hands of a racist U.S. justice system.

Creatively documenting while also analyzing the historical case involving nine African American teenagers falsely accused of raping two white women on a train in Alabama in 1931, this production, featuring an all-African American cast, charts these teenagers' experiences of enduring multiple unfair trials riddled with blatant racist prejudice, of living years in prison on death row, and of becoming lightning rods in larger political struggles such that their individual lives at times became secondary to the political causes their experiences emblematized.
Portraying interventions by the American Communist Party (CPUSA) and the NAACP both to legally represent the Scottsboro boys and draw attention to and mobilize people around their political agendas, the play invites us to think about the possibilities and pitfalls of political representation -of how political organizations represent the lives and interests of others and of how they need to develop political movements that address larger social issues while remaining attentive to the human lives suffering under the injustices.

White face turns vaudeville upside down

The most striking dimension of this political musical is the use of white face. The cast, when portraying white characters (and even when portraying NAACP head Walter White), wear white masks, reversing the power dynamic involved in the racist cultural practice of the minstrel show. Popular in the vaudeville tradition, which this show draws on, the minstrel show often featured white performers wearing black face and presenting racist caricatures of African Americans and their culture.

With the white masks, the play explores issues of representation, cultural and otherwise, in conditioning our political understanding of others, and also takes control of those representational practices it critiques, using them for its own purposes. The African American characters take on the roles of, speaking for, white authority figures from the racist Southern judges and attorneys to elite African American political authorities such as NAACP's White to a Northern Jewish lawyer such as Sam Leibowitz (whom the CPUSA hires to represent the nine young men in an appeal) to CPUSA lawyer Brodsky. All these characters are portrayed as having their own ideological or personal interests to uphold, none of which, arguably, fully align with the boys' immediate human concerns. Representing these interests in white face, the Black characters reveal this lack of alignment, highlighting the distances that develop between ideologies and human lives.

Who speaks for the Scottsboro nine?

For example, actor Breon Arzell, who plays Scottsboro boy Willie Roberson, also wonderfully plays Brodsky, the lawyer from the International Labor Defense, an arm of the CPUSA, wearing a white mask. In contrast to the typical dynamic in our political and cultural spheres where white people in positions of cultural and political authority represent African Americans and their interests, in Direct from Death Row the dynamic is reversed as the Scottsboro boys speak for white authorities with the effect of not so much caricaturing them but rather decoding in blunt terms the unspoken or coded realities and interests behind their rhetoric and dog-whistle expressions. The question arises, as the NAACP and CPUSA vie for the role of providing exclusive legal representation for the Scottsboro boys, as to whether these groups are fully engaged in representing the interests of the teenagers or have flocked to the case in order to promote their political agendas.

In one of the most remarkable scenes, representative of the drama's creativity and brilliance, Brodsky performs, while singing and dancing, an extended magic trick, an exercise in political deftness as he makes links of scarves alternately grow and disappear, folding them into his closed palms or those of the Scottsboro boys and then pulling them out the other end, finally producing one large piece of fabric that, when unraveled, reveals a Soviet flag with the Communist-associated image of the hammer and sickle. As he dances, he is spouting what we might take to be traditional communist rhetoric about the need for "mass action," about the shared interests of Black and white workers under the exploitative system of capitalism, about the class struggle and so forth.

When done, Brodsky asks the boys if they understand. They nod and smile, and then as he turns away shrug their shoulders sharing puzzled looks, indicating that they don't comprehend the larger ideological orbit into which they are being thrust. As the scene ends, Brodsky unfurls a comically long scroll of a contract for the boys to sign, suggesting a certain sneakiness on Brodsky's part that suggests the CPUSA's interest in the case just may have a self-serving dimension-or, perhaps more fairly, the CPUSA's interest exceeds that of the boys and their interest in the boys lies first and foremost in their value in furthering a larger political cause, not in simply freeing them.
Later, a similar contract-signing and song and dance scene with NAACP leader Walter White, who, despite being African American, also appears in white face (although his mask might have been beiger than the others), suggesting the NAACP's more conservative ideological stances, at the time, particularly in terms of class ideology, and even its complicity with or internalization of racist cultural norms (White does say at one point in the play that the NAACP was slow to take interest in the case because it figured the boys were guilty, indicating their own prejudicial beliefs in Black criminality, particularly around the rape of white women). These scenes suggest that the case has different ideological meanings for these groups and thus different political uses for each.

The production recognizes the important roles of the CPUSA and the NAACP in aiding the boys and addressing issues of our racist justice system. As Brodsky notes, without the CPUSA there wouldn't have been a Scottsboro boys, only nine dead Black youth. White's character highlights the NAACP's role in in hoeing the long legal road-as opposed to the CPUSA's more dramatic mass action tactics-yielding important Supreme Court decisions from the trials: Powell vs. Alabama, ruling the teenagers did not receive proper legal counsel in the first trial and Norris vs. Alabama which ruled they were deprived of a jury of one's peers because of the lack of African American jurors.

Anti-communist politics too

As one who studies the CPUSA, appreciating its role in U.S. society, I was at times uncomfortable with the representation of the CPUSA, even when I saw some truth. I always worry that such representations will only fuel anti-communist ideology, which has been so disarming and damaging to efforts to achieve social justice in the U.S.

It is worth recognizing, in ways the play doesn't, that the CPUSA had a long history of and engagement in anti-racist struggle and had a substantial African American membership active around and leading the Scottsboro case, as well as other anti-racist struggles, including the renowned Councilman from Harlem, Ben Davis. Thus, it would be historically inaccurate to see the CPUSA as a largely white organization exploiting Black issues as opposed to understanding this organization as a vibrant and important vehicle through which Blacks in the United States sought justice.

In the end, Direct from Death Row is fair and profound in raising issues, making us reflect on the need to be vigilant that any movement sustains an attentiveness to the people whose lives it seeks to transform. It is easy for the cause to overwhelm our attention to individuals' lives.

Also, the play raises important questions about issues of representation in political and cultural spheres. Through the music, the play effectively interrogates a range of "American" cultural traditions and practices in terms of their complicity with racist ideology.

From Mensa to Clinton

The show also made me think about Michael Dyson's comments that Hillary Clinton might be more effective addressing racial issues than President Barack Obama. The play asks us to think in complex ways about who can represent Black interests, interrogating both the NAACP and the CPUSA.
In a grotesque political season, Direct from Death Row brings entertainment to politics in a way that, for all the pain and tragedy of the story, allows us to enjoy it aesthetically, energizing us to think critically and engage an unpleasant world from which we might naturally want to turn away.

Direct from Death Row The Scottsboro Boys (An Evening of Vaudeville and Sorrow) plays Aug. 26 and Aug. 27 at 7:30 p.m. at The Raven Theatre, 6157 N. Clark St, Chicago, Ill.