Wednesday, June 13, 2018

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Out In Pooh’s Corner-With The Jefferson Airplane’s White Rabbit In Mind


The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Out In Pooh’s Corner-With The Jefferson Airplane’s White Rabbit In Mind




Introduction by Allan Jackson

[It is funny, and not in a gleeful way, how those wanting habits I have been thinking about lately which drove a lot of my youthful activity down at the base of society down among the poorest of the poor worked itself. Like I said not in a gleeful. I suppose everybody, at least in America from top to bottom has wanting habits of some sort but I would argue if only from anecdotal evidence that those striving are more intense down below if only because the success rate is very low when the deal goes down. Take my own family, my two brothers, one older the other younger making me the middle child which has some sociological tendencies of its own. We were always short of something, some money thing, for clothes, food, and rent but mainly extras, simple extras like a cheapjack transistor radio from now mostly gone under Radio Shack which even kids in the projects of North Adamsville where I and my brothers came of age had to listen to their rock and roll in the privacy of their rooms, shared or single. We never had enough extra money to get one.      

That situation affected my two brothers in slightly different but in the end fatal. My older brother Teddy started out very young stealing money, coins mainly at the beginning, from our mother’s pocketbook. Many a time he, and a few times we three, in my mother’s rage at Teddy were thrown out of the house for his transgressions. And that was when we were not even teenagers, a situation today which would some child social service agency on her case. Now this petty larceny if you wanted to get technical about the matter would not universally lead to a life of crime and other factors came into as well but Teddy became a career armed robber (first unarmed but then he “graduated”). He never said this to me personally but I assume he was working on premise that his targets were where the money was an idea made famous by legendary bank robber Willie Sutton. Teddy did half his life in some jail, county or state, before at some point later in life he just couldn’t keep up with the life, couldn’t do the time anymore from what he told me.  

My younger brother Kevin went a different way which did not become noticeable until his early twenties. He had started into taking drugs, early on before they were commonly used by members of generation, the generation of ’68 generically. Somehow, they had made him feel better about himself from what he told me before he lost it. Did some dealing, did some exotic synthetic drugs the net effect was that his personality changed dramatically, and he started on a long series of stays in mental institutions for serious disorder, disorders triggering anti-social criminal acts which led him eventually to state hospital for the criminally insane where he died. No pretty.

Where does all that leave me. Well I was as capable of robbing my mother’s pocketbook as Teddy was and later took a ton of drugs but the real tipping point was in high school when my clean cut, but larcenous corner boys led by Frankie Riley under plans by Scribe would burgle town rich houses. So, my own experience was a very close thing as well. But these days I am haunted by something else now that my two brothers are gone. One out of three is very poor odds for those coming out of the bottom of society and in my case a very close thing. That my friends are the pathologies of growing up desperately poor in America back in the day, now too. Allan Jackson]      

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A while back, maybe three years ago now, I was sitting in the Sunnyvale Grille in Boston where I was visiting my old time merry prankster friend, Frank Jackman, where we got into a hot and heavy discussion about the kind of songs that turned us on back in the 1960s when we had come of musical age. We had young kids’ stuff grown up on the classic Elvis-Jerry Lee-Chuck-Bo-Roy stuff but that was mainly copped from our older brothers and sisters, the ‘60s sounds and their attendant political connections were our real age time. I had met Jackman out in California after I had hitched out there in the mid-1960s just after I had graduated from high school up in Olde Saco, Maine. He was going under the moniker Flash Dash then , don’t laugh, for a while I was the Prince of Love, those monikers used in abundance as a way to break from our traditional-bound pasts, to break from the old neighborhood corner boy stuff, on the a way to make our own newer world. That night Frank had a couple of his recently reunited North Adamsville High old corner boys, Jimmy Jenkins and Sam Lowell, and a guy he met after he had just graduated from high school, Josh Breslin, who was from Hull about twenty miles south of North Adamsville all of whom I had previously met one time or another out in the “Garden of Eden,” which is what we called our search back then and which came up California for all of us then whatever happened later.

Now the reason that I have mentioned who was in attendance at that “meeting” (really an occasion to have a few drinks without the bother of womenfolk around for a short time and without the lately more pressing need not to drink and drive impaired since Pete was in town for a conference and had been staying at the Westin a short walk down the street) is that each and every participant was a certified member of the generation of ’68. That generation of ’68 designation meaning that all were, one way or another, veterans of the political wars back then when we tried to “turn the world upside down” and got kicked in the ass for our efforts and, more importantly here, veterans of the “hippie” drug/drop-out/ communal experiences that a good portion of our generation imbibed in, if only for a minute. And thus all were something like “experts” on the question that was pressing on Frank’s mind. That question centered on what music “turned” each guy there on. Not in the overtly sexual way in which the question asked might be taken today but while they were being “turned on.” Turned on being a euphemism plain and simple for getting “high,” “stoned,” “ripped” or whatever term was used in the locale that you frequented, for doing your drug of choice.              

See Jackman, full name Francis Xavier Jackman but nobody in his old high school corner boys crowd called him that, nor did I or do I here, had this idea that rather than the common wisdom Beatles, Stones, Doors, Motown influence that when the deal went down the Jefferson Airplane was the group that provided the best music to get “turned on” by. By the way since she will enter this story at some point the only one that I can think of who called Frank that three name combo was a girl, what we call a young woman now, whom we met, or rather he met, and then I met and took away from him, Cathy Callahan, out in La Jolla in California, who went under the moniker Butterfly Swirl back in the 1960s. She thought, clueless California sunshine ex-surfer guy girl, the three name combo was “cute” like Frank was some Brahmin scion rather than from his real working-class neighborhood roots. But that was a different story because as he said, she “curled his toes,” curled mine too, so she could call him (or me) any damn name she wanted.  

Naturally there was some disagreement over that premise but let me tell you what the mad monk Jackman was up to. See, as a free-lance journalist of sorts, he had shortly before our recent meeting taken on an assignment from a generation of ’68-type magazine, Mellow Times. A ’68-type magazine meaning that it was filled with full-blown nostalgia stuff: New Mexico communes where kids strictly from suburban no heartache homes tried to eke, the only word possible for such exertions, an existence out of some hard clay farming; outlaw bikers who guys like gonzo writers like Hunter Thompson and Tom Wolfe made infamous, or rather more infamous; acid head freak-outs in the Fillmores of the East and West sipping weird drug concoctions out of Dixie cups and getting twisted to the high decibel music up front; merry pranksters riding shotgun to the new dispensation taking more than a few over the high side with them; the Haight-Ashbury scene from the first “all men are brothers” days of sharing on the soup kitchen lines to the gun, drug shoot-up bitter end; Golden Gate Park days when that park had more kites, more bubbles, more wha-wha than any other park in the world; psychedelics from drugs to art; retro- art deco styles like the lost children were channeling back to the “lost generation” Jazz Age jail-breakers as kindred; and, feed the people kitchens in the good days and bad, Sally or Fugs, that kind of thing from that period.
Jackman, well known to a select audience of baby-boomers for his previous work in writing about the merry prankster hitchhike road, what he had called in one series that I had read-The Search For The Blue-Pink Great American West Night- in which he had used me as a stick drug-addled figure from Podunk who didn’t know how to tie his own shoes until he came under the god-like Jackman spell, was given free rein to investigate that question under the descriptive by-line- Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night -that was to head the series of articles the magazine proposed that he work on. Here is Jackman’s proposed introduction to the series that he gave us copies of that night: 

“This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the 1960s with its bags full of classic (now classic) rock songs for the ages. Now many music and social critics have done yeomen’s service giving us the meaning of various folk songs, folk protest songs in particular, from around this period. You know they have essentially beaten us over the head with stuff like the meaning of Bob Dylan’s Blowin’ In The Wind as a clarion call for now aging baby-boomers back then to rise up and smite the dragon, and a warning to those in charge (not heeded) that a new world was a-bornin’, or trying to be. Or better his The Times They Are A-Changin’ with its plaintive plea for those in charge to get hip, or stand aside.  (They did neither.) And we have been fighting about a forty year rearguard action to this very day trying to live down those experiences, and trying to get new generations to blow their own wind, change their own times, and sing their own plainsong in a similar way.”

And so we, his Jack Slack’s bowling alleys hometown corner boys, Josh, and I were the “masses” for the purpose of Frank’s work. Free labor if you like for his little nostalgia music piece. And here is his rationale, or at least part of it that he sent in an e-mail trying to drag me from Portland down to Boston to beat the thing over the head with him:

“…Like I said the critics have had a field day (and long and prosperous academic and journalistic careers as well) with that kind of stuff, fluff stuff really. The hard stuff, the really hard stuff that fell below their collective radars, was the non-folk, non-protest, non-deep meaning (so they thought) stuff, the daily fare of popular radio back in the day. A song like Out At Pooh’s Corner. A song that had every red-blooded American teen-age experimenter (and who knows maybe world teen) wondering their own wondering about the fate of the song’s narrator. About what happened that night (and the next morning) that caused him to pose the comment in that particular way. Yes, that is the hard stuff of social commentary, the stuff of popular dreams, and the stuff that is being tackled head on in this series”

And so after succumbing to his blarney we sat at that table in the bar of the Sunnyvale Grille sipping high-shelf scotch and trying to work through this knotty problem that Frank had put before us. This problem of what moved us though the squeeze that we put our brains through back then. Frank brought something up that kind of set the tone for the evening. He mentioned that coming out of North Adamsville in 1964 he, Jimmy, and Sam, if they had been prophetic, could not have possibly foreseen that they would, like about half of their generation, or so it seemed, have imbibed deeply of the counter-culture, its communal values, its new-found habits, its ethos, its drug-centeredness, or its music. He explained (and Jimmy and Sam chimed in with comments as he proceeded) that in strait-laced, mostly Irish working- class neighborhoods like where they grew up in North Adamsville anything other than working hard to get ahead, “getting ahead” being getting some kind of white-collar city civil service job and finally breaking the string of factory worker generations, since they were in some cases the first generation to finish high school and have enough knowledge to take the exam to white-collar-dom, getting married, maybe to your high school sweetheart or some such arrangement, and eventually buying a slightly bigger house than the cramped quarters provided by the house you grew up in and have children, slightly fewer children than in the house you grew up in, was considered scandalous, weird, or evil.

But as Jimmy said after Frank finished up it wasn’t so much the neighborhood ethos as the ethos of the corner boy life, the life in front of Jack Slack’s bowling alleys up on Thornton Street. That life included plenty of under-age drinking, plenty of talk, mostly talk, of sex with pretty girls  (certainly more talk than any activity that actually happened-except in bravado Monday morning before school banter with every guy lying, or half-lying about what was done, or not done,  after the weekend’s exertions), and a view of the world perhaps slightly less rigid than the parents but still scornful of people of the opposite sex living together unmarried (and in high Catholic North Adamsville even divorced people were subject to comment, and scorn), scornful of guys who didn’t want to get married, sometime, and of the opinion that those who did dope, that dope being heroin, opium, or morphine which they knew about and not so much marijuana which just seemed exotic, were fiends, evil or beatniks. Not the profile of those who would later in the decade grow their hair longer that any mother’s most outlandish nightmare dream, wear headbands to keep that hair back, grow luxurious and unkempt beards, live in communes with both sexes mixing and matching, smoke more marijuana, snort more coke, and down more bennies, acid, and peyote buttons, and play more ripping music than the teen angel, earth angel, Johnny angel music heard down at Jack Slack’s jukebox. Everybody laughed after that spiel from Jimmy.

Those old time references got me to thinking about the days when we had headed west in the mid-1960s days, Frank with various combination of corner boys including Sam, Josh and Jimmy, me, the first time solo and thereafter with Frank and others, the days when we were in search of Pooh’s Corner. Thinking along the lines of about Frank’s “theory” of the great turn on song for our generation, thinking about the search for the “garden,” the “Garden of Eden,” that we had picked up from a line in a Woody Guthrie song, Do Re Mi (meaning if you did not have it, dough, kale, cash, forget California Edens although at our coming of California age money was not a big deal, nobody had any and so we didn’t worry about it, unlike now). Of course everybody then knew the reference from the Jefferson Airplane’s song which contained those Pooh Corner references. I remember I first heard the song one night at the Fillmore, the rat’s end concert hall where everybody who had any pretensions to the new acid-etched music either played or wanted to play, and that was the Mecca for every person who wanted to think about dropping out of the rat race and try to get their heads around a different idea.

We had in any case all headed west maybe a couple of years after the big summer of love 1967 caught our attention. Frank  had already been out there for a few months having hitchhiked from Boston in the early spring, had wound up in La Jolla down by the surfer Valhalla and had run into Captain Crunch and his merry band, a band of brothers and sisters who had been influenced by Ken Kesey’s Merry Pranksters to drop out, drop acid and “see the world” and their legendary former yellow brick road school bus, Further In, earlier in the decade and whose adventures had been the subject of a Tom Wolfe book. That Kesey-led experience, especially noticeable on the California coastal roads was multiplied a thousand fold once the jail-break hit full speed and Captain Crunch and his companion, Mustang Sally, had followed suit. It was never clear whether the Captain actually knew Kesey but he sure as hell was knee deep in the drug trade since the reason that he and the bus load had been in La Jolla was that he and his crew were “house-sitting” a safe house used by one of the southern drug cartels while the Captain was getting ready to head north to San Francisco and find out what was happening with the scene there. Frank had “signed on” the bus (in those days a common expression was “you are on the bus, or you are off the bus,’ and you were better off on the bus) since he had wanted to head to Frisco town from Boston anyway but the vagaries of the hitchhike road, a couple of long haul truck driver pick up the first which left him in Dallas and the second San Diego had brought him farther south. (In those days as I well knew you took whatever long haul ride you could get as long as they were heading west and got you some place on the California coast. I remember telling Frank, and he agreed that, I had never realized just how long a state it was, had been  clueless, until I had my first San Diego ride when I was looking to get to Big Sur several hundred miles up the coast which took me a couple of days of rides to get to.) 

This is the time when Frank met Cathy Callahan, Butterfly Swirl, from Carlsbad up the road a few miles from La Jolla and who was then “slumming” in La Jolla after breaking up with her perfect wave surfer boyfriend and looking for, well, I don’t know what she was looking for in the end and neither did Frank, maybe just kicks, momentary kicks to see what she might be missing because after she got through with us she went back to that perfect wave surfer boyfriend. Go figure. But then people like Butterfly Swirl, ex-surfer boy girls, working-class guys like me from Podunk, Maine, ex-soldiers unable or unwilling to adjust to the “real world” after Vietnam, hairy-assed bikers who had taken some dope and mellowed out on their rage trip, college professors who saw what they were teaching as a joke , governmental bureaucrats who knew what they were doing was a joke, or worse, con men getting all worked up seeing all the naïve kids from nowhere who wanted to be hip and were easy marks for bad dope and bad karma , corner boys trying to break out of their corners looking for easy girls, the derelict doing what the derelict always do except not being castigated for it by those seeking the newer world, hot-rod junkies tired of their midnight runs and death, and the like were all taking that jail-break minute to see if they fit into the new dispensation so maybe it was just that. Most of them went back to whatever they were doing previously once the ebb began to catch up with us, once the bad guys put on a full-court press.

So Frank and Butterfly Swirl met, met at a party Captain Crunch was throwing at that safe house, a mansion from what Frank had told me.  This Butterfly Swirl was all legs, thin, blonde a then typical California surfer girl waiting on dry land for her surfer guy to get that  perfect wave and then go ball the night away before he/they got up the next day to look, he, for the next perfect wave. Definitely in the normal course of events not a Frank-type of young woman, his running to sad- sack Harvard Square intellectual types who broke your heart a different way when they were done with you, or mine either, French-Canadian or Irish girls, all virginal and pious for public consumption any way, also heart-breakers, but chalk it up to the times. So they met, got turned on to some great grass (marijuana, for the squares) and hit one of the upstairs bedrooms where she “curled his toes.”  And they were an item as the Captain and crew ambled north for the next few months until they hit a park on Russian Hill where they parked the bus for a few weeks.

And that is where I had met Frank, and eventually Butterfly Swirl. I had stopped off at the park because somebody I met, a guy who had been on the Haight-Ashbury scene for a while, on Mission Street said that I could score dope, some food, and a place to sleep if I asked around up on the hill where the scene was not as frantic as around downtown and in Golden Gate Park. There was the bus, painted in the obligatory twenty-seven day-glo colors, just sitting there when I walked up and asked about a place to sleep. Frank, looking like some Old Testament prophet long unkempt hair and scraggly beard, army jacket against the chilled Bay winds, bell-bottomed trousers as was the unisex fashion then, beat-up moccasins, and looking like he had hit the magic bong pipe a few times too many, said “you can get on the bus, if you want.” But mainly I remembered those slightly blood-shot fierce blue eyes that spoke of seeing hard times in his life and spoke as well that maybe seeking that newer world he was seeking would work out after all, he no longer has that fierce look that “spoke” to me that first time. That introduction started our now lifetime off and on comradely relationship. I think for both of us the New England connection is what drew us together although he was a few years older than me, had seen and done things that I was just getting a handle on. And strangely I think that being older helped when I “stole” young Butterfly Swirl away from him one night at the Fillmore where the Airplane were playing their high acid rock he was mad, mad as hell, when he did find out about us but he did get over it (and I, in my turn, got over it when she about a year later she went back to Carlsbad and her surfer boy).

The “strange” part mentioned above came about because Butterfly Swirl and Frank had been “married,” at the time, no, not in the old-fashioned bourgeois sense but having been on the bus together for a while one night Captain Crunch in his capacity as the head of the band of sisters and brothers “officiated” at a mock wedding held under his authority as “captain” of the adventure ship. While this “marriage” ceremony carried no legal weight it did carry weight on the bus for it meant that the pair were to be left alone in the various couplings and un-couplings that drove the sex escapades of all bus dwellers. Moreover Captain Crunch, a rather strange but upfront guy who was all for couplings and un-couplings at will, oh yeah, except when it came to his own barnyard and he would rant and rave at Mustang Sally, his longtime companion who as a free spirit in her own right made a specialty of picking up young guys who played in one of the burgeoning rock bands of the times, “curled their toes” and made connections to get them gigs too and stuff like that. The Captain was fit to be tied when Sally got her young guy wanting habits on. But what could he do, if he wanted her on the bus.

In any case the Captain who was not only mysteriously connected with the drug world, but knew the mad max daddy of acid, Owsley, himself as well as the hermanos down south who trusted him as much as they could trust any gringo, but also had connections with the rising number of rock promoters on the West Coast decided to spring for a “honeymoon” for Frank (who was still going by the moniker Flash Dash at the time) and the Swirl. The honeymoon was to be a party before and during the Airplane’s next gig in San Francisco where he had copped twenty tickets from the promoter for some service rendered, maybe a brick of grass who knows. But here is where things got freaky, this was also to be something of an old time Ken Kesey “electric kool-aid acid test,” particularly for Swirl who never had done LSD before, had never done acid, and was very curious.
So the night of the concert a couple of hours before it was to start Captain gathered all around the bus then headquartered in Pacifica about twenty miles south of the city at another cartel safe house and offered whoever wanted to indulge some blotter. Flash and Swirl led things off, she trembling a little in fear, and excitement.  Then one and all, including me, took off in the bus to amble the Airplane show. An amble which included picking up about six people on the Pacific Coast Highway road up, offering them blotter as well, and on the in-bus jerry-rigged sound the complete (then) Stones’ playlist which had people, including me, dancing in the back of the bus.

That was a very strange night as well because that was the night, the “honeymoon” night when Swirl freaked out on the acid trip. Good freaking out after she got over the initial fear that everybody has about losing control and about the very definite change in physical perspective that are bound to throw you off if you are not used to that pull at the back of your head, or you think is pulling at the back of your head, after seeing gorgeous colors which she described in great detail, feeling all kinds strange outer body feelings as well. See she and I got together as I helped bring her down after Dash Flash took off with some woman. Well just some woman at the time, although he eventually married her (and divorced her), Joyell, Joyell of the brown-eyed world. He had met Joyell initially in Boston but he had been seeing her quite a bit since she had come to Frisco, come to get her Master’s degree at Berkeley, and whom he had run into at the concert. Yeah the times were like that, a guy or gal could be “married,” or married and then have a million affairs, although usually not on their “honeymoon” but that was Frank, Frank to a tee, and nobody thought anything of it, usually, or if they did they kept it to themselves. We tried about six million ways to try to deal with breaking from our narrow pasts and I think we saw what would be scandalous behavior back in the neighborhoods as a way to do so, although in the end all Frank (and I) got was about three divorces, a bunch of love affairs and many, too many, flings. Here’s the laugher though the thing that brought Swirl back to earth that night was her “grooving” (yeah, we had our own vocabulary as well and you can check Wikipedia for most of the meanings) on the Airplane’s music, on Grace Slick’s going crazy on White Rabbit and assorted other great music from After Bathing At Baxter’s. (Swirl said she felt like Alice-In-Wonderland that night.) So in a way I have to agree with Frank about the effect that band had on us but I will be damned if fifty years later I am going to side with him after he left his “bride” standing at the altar. Even if I was the guy who caught her fall. Yeah such was life out in Pooh’s Corner, and I wish it were still going on, wish it a lot.                                                               

Happy, Happy Birthday Brother Frankenstein-On the 200th Anniversary Of The “Birth” of Mary Shelley’s Avenging Angel “Frankenstein”-A Comment

Happy, Happy Birthday Brother Frankenstein-On the 200th Anniversary Of The “Birth” of Mary Shelley’s Avenging Angel “Frankenstein”-A Comment 




A link to a 200th anniversary discussion of Mary Shelley and her “baby” Frankenstein on NPR’s On Point

http://www.wbur.org/onpoint/2018/02/12/working-in-the-lab-late-one-night


By Lenny Lynch

We all know in the year 2018 that it is impossible to create a human being, maybe any being, out of spare stitched up human parts, and a few jolts of electricity. At least I hope everybody short of say Hannibal Lecter, Lucy Lane or some such holy goof who thought he or she could “do God’s handiwork” on the cheap, out of some “how to manual” knows the ropes enough to have figured that out. You have to go big time MIT scientist and MGH doctor routes running through DNA, RNA, genetic matching and such to do what back in the day only a scary primitive amateur guy working in some foreboding isolated mountain retreat would even dare to contemplate. Back in that 1818 day when Mary Shelley (she of the thoroughbred breeding via Earth Mother feminist writer Mary Wollstonecraft and French Revolution-saturated  anarcho- philosopher William Godwin and later channeling Romantic era poet husband Percy Shelley who hung around with ill-fated heroic Lord Byron and that crowd ) wrote her iconic classis Frankenstein former idea, the stitch and sew part, seemed pretty far out on the surface and would go on to sell scads of books to titillate and disturb the sleep of fevered.  

I like the Modern Prometheus part of her title better since like I said science was pretty primitive on that count, not much better that the Greeks creation from earth’s laden clay process, about the way our brother was put together in a slapdash manner but provided an impetus to further discovery. Today where through genetic engineering we have a better understanding of science and medicine who knows what the possibilities are for good or evil. Although at times we need to treat science, maybe medicine too, like a thing from which we have to run. (Example, a very current example, running the rack on discovering everything there is to know about the atom and then have such a discovery threatening a hostage world with nuclear weapons once the night-takers latched on to the military possibilities. At that point running away from the results of the creation like cowardly Victor Frankenstein doesn’t mean a thing, not a thing.)      

Still Mary Shelley was onto something, some very worthy thoughts about human beings, about sentient and sapient beings, about where women fit into the whole scheme of things if we can at the flip of a button create life without human intervention which has already accrued to us today in marginal cases and probably would have shocked her 19th sensibilities. A better result if humankind can make itself out of odd spare parts, a little DNA splicing here and there, that also puts a big crimp in the various ideas about God and his or her tasks once he or she becomes a sullen bystander to human endeavor. Not a bad thing not a bad thing at all. But the most beautiful part of her story is the possibility, once again, that we may get back to the Garden to retrofit that Paradise Lost that the blind revolutionary 17th poet John Milton lost his eyesight over trying to in verse form how we lost our human grace. Yeah, tell us that we might be able to get back to the Garden. Nice choice Ms. Shelley. 

We know, or at least I know, that Frankenstein aka Modern Prometheus, has gotten a bad rap. Prometheus remember him from subtle Greek mythology and how he was able to create his brethren out of clay. Nice trick. Better, the brother did not leave humankind hanging by offering the gift of fire to move human progress at a faster clip. To keep the race from cold and hunger. Took a beating from psychopath Zeus for his lese majeste by having to roll that rock for eternity. Mister Frankenstein really has been misunderstood especially since the rise of the cinema starting from that first libelous presentation in 1931 which turned him from that misunderstood and challenged youth who was orphaned by a unfit “father” into a scary monster who made kids afraid on nighttime shadows on bedroom walls. There are a million ways that piece of bad celluloid got it wrong but if you will he remember actually learned English, despite being “born” out in the wilds of 19th century Germany, so movie audiences could understand what he was saying. Does that sound like a monster to you? I thought not.

The bad ass in the whole caper is this dolt Victor Frankenstein, the human so-called scientist who built a thing from which he had to run like some silly schoolgirl. If the guy had the sense that God, yes God, gave geese he would not have abandoned his brethren, his avenging angel. Wouldn’t have started a string of murders for which he not his so-called “monster” was morally responsible for. Instead the dink just let the bodies stack up like a cord of wood as he let his “creation” get out of control.

On this site my fellow writer Danny Moriarty has recently taken it upon himself to smash what he has called the unearned reputation of one Lanny Lamont, aka Basil Rathbone, aka Sherlock Holmes the so-called deductive logic detective who also let innocent bodies pile up before he got a bright thought in his dope-addled head about how to stop the carnage. That Danny’s take, Danny not his real name by the way but an alias he had been forced to use to protect himself and his family who have been threatened by a bunch of hooligans who are cultist devotees and aficionados of this Lanny Lamont known as the Baker Street Irregulars.

I don’t know enough about the merits of Danny’s crusade to decide whether he too is also an avenging angel, a blessed brethren in the fight for human progress against the night-takers, against the “alternate fact” crowd. But I do know that the idea behind what he is trying to do is solid. In his case the bare knuckle blowing up of an undeserved legend. This bicentennial year of the existence our beautiful Mister Frankenstein, the Old Testament avenging angel, I am proud to defend his honor against all the abuse he has taken for far too long. That may be a tough road but so be it.         

Mary Shelley started something for us to think about on letting things get out of hand though and now we have to try to put the genie back in the bottle. 

Monday, June 11, 2018

The Defense Industry and Nuclear Weapons in New England

To  Occupy Maine  
 
 
Subject: [peaceworks] If you missed journalist Alex Nunes's lecture on June 2
 
If you were not able to attend the talk on June 2 at USM, the program is now uploaded to Peace Action Maine’s You Tube channel  for sharing.


The Defense Industry and Nuclear Weapons in New England (most of the program, all questions were inaudible)

A shorter 28 min edit for Mainers, concentrating on General Dynamics information:

World Refuge Day Celebration June 25

The Poor People's Campaign -Hampden County Local residents rally for right to health in Springfield

Hampden County

Local residents rally for right to health in Springfield

SPRINGFIELD, Mass. (WWLP) - A rally was held in Springfield on Monday afternoon in support of the right to health and a healthy planet.
The event was held at Court Square by the Poor People's Campaign of Western Massachusetts and focused on the elimination of air pollution that causes asthma.
Springfield has been rated the most challenging city in the country to live in for those with the disease, according to the Asthma and Allergy Foundation of America.
The national campaign is focusing on making changes to decrease pollution and improve healthcare options.
But the rally in Springfield is only the beginning. "This is kinda just the start of it, you know?" Tavar Jones told 22News. "Like, there's another part of the campaign that's gonna be happening real soon."
The campaign is set to hold weekly actions across the country, leading up to a nationwide rally set to be held in Washington, D.C. on June 23.

The Daily 202: RFK’s speech in apartheid South Africa remains relevant 50 years after his assassination

  
  
 
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RFK’s speech in apartheid South Africa remains relevant 50 years after his assassination
Sen. Robert F. Kennedy (D-N.Y.) waves goodbye to supporters after his victory speech in a ballroom of the Ambassador Hotel in Los Angeles on the night of June 5, 1968. He had just won the California primary. Moments later, he would be shot while exiting through a kitchen backstage. (Dick Strobel/AP)
Sen. Robert F. Kennedy (D-N.Y.) waves goodbye to supporters after his victory speech in a ballroom of the Ambassador Hotel in Los Angeles on the night of June 5, 1968. He had just won the California primary. Moments later, he would be shot while exiting through a kitchen backstage. (Dick Strobel/AP)
THE BIG IDEA: Fifty years ago tonight, Robert F. Kennedy was shot in Los Angeles after winning the Democratic primary for president in California. The 42-year-old died of his wounds the next day. Two years to the day before his assassination, on June 6, 1966, the senator delivered the greatest speech of his life at the University of Cape Town in South Africa.
A young student leader named Ian Robertson, who ran the National Union of South African Students, invited Kennedy to come for their Day of Affirmation, when members of the multiracial group, which resisted the apartheid regime, rededicated themselves to the ideals of freedom. The tradition started after the government banned nonwhite students from universities in 1959.
South Africa reluctantly agreed to grant Kennedy a visa to the country, and authorities only relented because they were worried about the optics of turning him away. The government, which had just expelled a New York Times reporter for critical coverage, denied entry to 40 print and television journalists who wanted to cover Kennedy’s trip.
Two weeks before Kennedy’s arrival, the government banned Robertson, 21, from participating in public life for five years because of his activism. The student who had invited Kennedy to speak was forbidden to be in a room with more than one other person at a time. An empty chair was left on stage as a symbol of his absence. “It's too bad he can't be with us today,” said Kennedy.
Before an audience that was all white – the government wouldn’t have it any other way – Kennedy delivered a paean to the freedom of speech, protest and the press. “The enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any Western society,” he said. “The essential humanity of men can be protected and preserved only where government must answer not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.”
The speech captured the revolutionary zeitgeist of the 1960s as well as any other. It’s worth revisiting not just for historical purposes, though, but because of the timelessness and universality of its message. Fifty-two years later, Kennedy’s words feel relevant as President Trump attacks NFL players for nonviolently protesting police brutality and racial injustice. They feel important on the morning after the Supreme Court upheld a baker’s refusal to make a cake for a gay couple because of their sexual orientation. They seem vital as the United States deemphasizes democracy promotion as an aim of foreign policy. Each day’s newspaper brings fresh reminders that, as Ted Kennedy put it 12 years after losing his third and final brother, the work goes on, the cause endures, the hope still lives and the dream shall never die.
“The cruelties and obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans,” RFK said in Cape Town. “It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress.”
Robert F. Kennedy - Day of Affirmation Speech [A Tiny Ripple of Hope]
Kennedy opened with some mischievous misdirection. "I came here,” he said, “because of my deep interest and affection for a land settled by the Dutch in the mid-seventeenth century, then taken over by the British, and at last independent; a land in which the native inhabitants were at first subdued, but relations with whom remain a problem to this day; a land which defined itself on a hostile frontier; a land which has tamed rich natural resources through the energetic application of modern technology; a land which once imported slaves, and now must struggle to wipe out the last traces of that former bondage. I refer, of course, to the United States of America.”
He noted that more progress had been made to give rights to African Americans during the previous five years than in the century before. But he emphasized how much more remained to be done. “We have passed laws prohibiting discrimination in education, in employment, in housing, but these laws alone cannot overcome the heritage of centuries – of broken families and stunted children and poverty and degradation and pain,” Kennedy said, making an observation that, sadly, is still very true today.
Then RFK, a devout Catholic, noted that his own Irish ancestors had faced discrimination only a generation before. “For two centuries, my own country has struggled to overcome the self-imposed handicap of prejudice and discrimination based on nationality, social class or race – discrimination profoundly repugnant to the theory and command of our Constitution,” he said. “Even as my father grew up in Boston, signs told him that ‘No Irish Need Apply.’ Two generations later President Kennedy became the first Catholic to head the nation. But how many men of ability had, before 1961, been denied the opportunity to contribute to the nation's progress because they were Catholic or of Irish extraction? How many sons of Italian or Jewish or Polish parents slumbered in slums untaught (and) unlearned, their potential lost forever to the nation and human race? Even today, what price will we pay before we have assured full opportunity to millions of Negro Americans?”
Kennedy’s willingness to acknowledge America’s flaws, and her ongoing struggle to live up to her ideals, added credence to his message. “Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others,” he said. “What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.”
RFK prepares to speak in the wee hours of June 6, 1968. (Frank Carroll/NBCU Photo Bank)
RFK prepares to speak in the wee hours of June 6, 1968. (Frank Carroll/NBCU Photo Bank)
The remarks were intended to give hope to political prisoners and young people who dreamed of a brighter future. Kennedy met with Robertson, the student organizer, in his apartment one-on-one, the only arrangement allowed. Kennedy noted that his apartment was probably bugged and told him to stomp on the floor and turn on the faucet to interfere with listening devices placed by the government. When Robertson asked how he knew that, Kennedy replied: “I used to be attorney general.”
Kennedy warned the thousands of young people who could come see him speak that the road ahead would be strewn with dangers. He identified four:
First, is the danger of futility: the belief there is nothing one man or one woman can do against the enormous array of the world's ills – against misery and ignorance, injustice and violence. …
“The second danger is that of expediency; of those who say that hopes and beliefs must bend before immediate necessities. …
A third danger is timidity. Few men are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. …
“For the fortunate among us, the fourth danger is comfort, the temptation to follow the easy and familiar paths of personal ambition and financial success so grandly spread before those who have the privilege of education.”
The senator, carrying his brother’s torch, concluded with a testament to the power of the individual to make a difference. He noted many of the world's greatest movements have flowed from the work of a single man. He cited Martin Luther, Christopher Columbus and Thomas Jefferson. Kennedy also invoked Martin Luther King Jr., who had recently won the Nobel Prize and would be assassinated a few months before him in 1968. King had been invited by the same student group, but the government denied his visa because he was black.
But he said most change comes from people who are part of mass movements, like those who resisted Nazism in Europe during World War II or Peace Corps volunteers. “Few will have the greatness to bend history itself, but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation,” he said. “It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring those ripples build a current which can sweep down the mightiest walls of oppression and resistance.”
Those words are etched in stone at his grave in Arlington National Cemetery. When I visited yesterday morning, there were 150 students gathered by the eternal flame at John F. Kennedy’s tomb. But despite the impending anniversary, no one stood at his brother’s final resting place nearby. At the bottom of a grassy knoll, placed next to his modest tombstone, there was just one white rose – dotted with raindrops and wrapped in the colors of the Irish flag.
-- Happening tomorrow at 9:30 a.m.: The Daily 202 Live with Bernie Sanders. (Details on my interview with the senator here.)
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