***Songs To While Away The  Time  By- Bruce Springsteen's "Born In The U. S. A."

 

 

…he came out of the womb all dusty with an American breathe, had travelled, womb-travelled down in the hills and hollows of the bowels of the country, down in Appalachia great green and gray slag hill country. Down where the first restless wanderers from the European sinkhole had placed their stake, had decided that they would make it or break it there, had decided that that good green earth, granite gray or not, would be their sacred home. Yes, he came out of that wandering stock, that crowd that was pushed out of Europe, out of the old countries, maybe run out of there just before some high sheriff was ready to pounce.

Who knows the truth of the mist-in-time stories, and whether they were true, but somehow they had made it to virgin shores (well almost virgin since some peoples, prospering by their own lights and not ready for the white scourge about to come down on them, were already here but remember that they had staked their sacred claim, some fandango common law claim, here). And they stayed, stayed until that good green earth turned brown, until the blue skies turned gray with the soots of the earth, until the music from the mountain winds turned sour and called for leaving. Yes, he came out of that dusty womb America with a faded sound of some gypsy fiddler mournfully played on some broken- down front porch.

Came too directly from the loins of wandering sons fresh from muck-filled, rains splattered hellish fights against the madmen night-takers of the world, the ferocious dark-spirited men Europe and Asia, against those who wished him and his kind to stay quiet, to take it, and not squawk, not squawk at all. But his kindred had not come out of the European mist to buckle under, to go quietly, although they were quiet taciturn men (who would go to their collective graves all taciturn and quiet keeping those fights, the sights of those fights, the horror down in some secret place). And so they left the hills and hollows, left the river towns, left the ghettos and barrios of the urban flight, left the vast wheat fields and swampy bayous and made other places their sacred homes and stopped wandering, for a while.

Stopped, thinking too that those dirty nasty fights (kept silent about, kept to themselves) would bring some new dispensation, would make them count for something in the go-getter night. But it was not to be, and their spawn was cursed with that wandering blood to seek out why the new dispensation had passed them by, why the sacred land had turned out to be just another human sink- hole.  That they had to move on too, to find out why life had not given them a blessed break, has turned to ashes in their mouths. They were legion, all seeking shelter from the whirlwind storms that tore up their beautiful dreams.  

That curse cost the wandering sons, cost them plenty, as they met the new day with scorns, with ridicules, with, hell, with indifference if it came right down to it, and their sons would bear the mark of it, some mystic mark of Cain, all confused, all sullen, all quiet and taciturn too. It took a long time to figure things out to figure out that he had come out of the womb down in the hills and hollows and that he was as rooted to his sacred if misunderstood land as any forbears run out of some trans-ocean country. And as he figured that out he could begin to hear some misty mountain wind coming down into a valley, swirling around some broken- down front porch with a lonesome fiddler using that wind-song for a bow…        

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Bruce Springsteen Born In The U. S. A. Lyrics
Born down in a dead man town
The first kick I took was when I hit the ground
You end up like a dog that's been beat too much
Till you spend half your life just covering up

Born in the u.s.a., I was born in the u.s.a.
I was born in the u.s.a., born in the u.s.a.

Got in a little hometown jam
So they put a rifle in my hand
Sent me off to a foreign land
To go and kill the yellow man

Come back home to the refinery
Hiring man said son if it was up to me
Went down to see my v.a. man
He said son, don't you understand

I had a brother at Khe Sahn
Fighting off the Viet Cong
They're still there, he's all gone

He had a woman he loved in Saigon
I got a picture of him in her arms now

Down in the shadow of the penitentiary
Out by the gas fires of the refinery
I'm ten years burning down the road
Nowhere to run aint got nowhere to go

Born in the u.s.a., I was born in the u.s.a.
Born in the u.s.a., I'm a long gone daddy in the u.s.a.
Born in the u.s.a., born in the u.s.a.
Born in the u.s.a., I'm a cool rocking daddy in the u.s.a.

 

 

From The Marxist Archives- In Honor Of The 96^th Anniversary Of The Russian October Revolution- Proletarian Revolution: Answer to Capitalist Decay

Leon Trotsky On The Lessons Of The Russian Revolution

Workers Vanguard No. 968
5 November 2010

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)
November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

* * *

Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise....

Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.

1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.

2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.

3. The revolutionary character of the peasant question.

4. The revolutionary character of the problem of the oppressed nations.

5. The significant social weight of the proletariat.

To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:

6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.

7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.

But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:

8. The Bolshevik Party....

In the year 1883 there arose among the emigres the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.

It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905-1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.

Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.

In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and social-revolutionaries, wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.

Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.

The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one sixth of the surface of the globe....

Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.

But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.

But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.

—“Leon Trotsky Defends the October Revolution” (Militant, 21 January 1933)

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Workers Vanguard No. 1023 3 May 2013 TROTSKY LENIN Proletarian Revolution: Answer to Capitalist Decay (Quote of the Week) The austerity and massive unemployment racking the southern tier of the European Union are hallmarks of the ongoing world economic crisis. In contrast to Eduard Bernstein, who projected that socialism would peacefully evolve from the bourgeois order, and other revisionists who predicted a final capitalist collapse, revolutionary Marxists understand that not even the most severe crisis is sufficient in itself to sweep this system away. Rather, as Leon Trotsky wrote, only proletarian revolution can lift humanity from capitalist decay. The Bernsteinians outlined two perspectives: one, unreal, allegedly orthodox “Marxist,” according to which in the long run, under the influence of the internal contradictions of capitalism, its mechanical collapse was supposed to take place; and the second, “realistic,” according to which a gradual evolution from capitalism to socialism was to be accomplished. Antithetical as these two schemas may be at first glance, they are nevertheless united by a common trait: the absence of the revolutionary factor. While they disavowed the caricature of the automatic collapse of capitalism attributed to them, the Marxists demonstrated that, under the influence of the sharpening class struggle, the proletariat would carry through the revolution long before the objective contradictions of capitalism could lead to its automatic collapse.... The most important component of the theory of collapse was the theory of pauperization. The Marxists contended, with some prudence, that the sharpening of social contradictions need not signify unconditionally an absolute drop in the standard of living of the masses. But in reality, it is precisely this latter process which is unfolding. Wherein could the collapse of capitalism express itself more acutely than in chronic unemployment and the destruction of social insurance, that is, the refusal of the social order to feed its own slaves? The opportunistic brakes in the working class have proved to be powerful enough to grant the elemental forces of outlived capitalism additional decades of life. As a result, it is not the idyll of the peaceful transformation of capitalism into socialism which has taken place, but a state of affairs infinitely closer to social decay.... Reformism will be unable to shift the historical responsibility from itself. By paralyzing and curbing the revolutionary energy of the proletariat, the international Social Democracy invests the process of the capitalist collapse with the blindest, most unbridled, catastrophic, and bloody forms. Of course, one cannot speak of a realization of the revisionist caricature of Marxism except conditionally, in applying it to some given historical period. The way out of decaying capitalism, however, will be found, even if after a great delay, not upon the road of the automatic collapse but upon the revolutionary road. —Leon Trotsky, “The Only Road” (14 September 1932), reprinted in The Struggle Against Fascism in Germany (1971)

***The Roots Is The Toots- The Music That Got Them Through The Great Depression And World War II-Dinah Shore’s I’ll Walk Alone …

…she never intended to let it get that far but damn she was lonely, lonely for her man, lonely for her man overseas in some godforsaken island in the Pacific, Midway, or Guam, or Guadalcanal some place like that, lonely for a man. And so it started with Jeff, Jeff a boy, an old beau, she had known in high school, Olde Saco High if anybody was interested, who was being deferred because they needed him up at the Bath shipyard to help build that troop- transport- a- day they were committed to (no matter that later the statistics on the sinkings due to problems in construction were incredibly high) and they had met one Saturday night at the Starlight Ballroom in Olde Saco, had talked, had pleasantly talked, danced a couple of numbers including their song at the senior prom (held right in that very ballroom) If I  Didn’t Care.  That started it, started her “she never intended to” including letting Jeff have his way with her one night after they had had a few drinks (yeah, she was lonely for a man, hadn’t done it in a year since he had gone overseas and was secretly thrilled to let a man have his way with her). And just then, just as she prepared to go meet Jeff at the Starlight Ballroom to dance, have a drink or two, and then see what happened she wondered, wondered out loud whether she should go or stay at home and write him a letter.  She started the letter and as she wrote she thought about Jeff, about that last night they has spent together, about her secret thrill and she left off, grabbed her coat and walked out the front door…               

 

 

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Peter Paul Markin comment on this series:

Whether we liked it or not, whether we even knew what it meant to our parents or not, or frankly, during that hellish growing up absurd teenager time in the 1950s trying to figure out our places, if any, in the cold war red scare world, if there was to be a world, and that was a close thing at times,  or whether we cared, music was as dear a thing to them as to us, their sons and daughters, who were in the throes of finding our own very different musical identities. As well, whether we knew it or not, knew what sacred place the music of the late 1930s and 1940s, swing, be-bop swing, be-bop flat-out, show tunes, you know jitter-bug stuff, and the like held in their youthful hearts that was the music, their getting through the tough times music, that went wafting through the house on the radio, on record player, or for some the television, of many of those of us who constitute the now graying fading generation of ‘68. And some of us will pass to the beyond clueless as to what our forebears were attuned to when they came of age in a world, a very darkly-etched world, which they too had not created, and had no say in creating.

Yes they were crazy for the swing and sway of bespectacled Benny Goodman blowing that clarinet like some angel- herald letting the world know,  if it did know already, that it did not mean a thing, could not possibly matter in the universe, if you did not swing, with and without Miss (Ms.) Peggy Lee, better with, better with, swaying slightly lips moistened, swirling every guy in the place on Why Don’t You Do Right vowing he would do just that for a smile and a chance at those slightly swaying hips. Mr. Harry James with or without the orchestra , better with, blowing Gabriel’s horn, knocking down walls, maybe Jericho, maybe just some Starlight Ballroom in Kansas City blasting the joint with his You Made Me Love You to the top of the charts. Elegant Duke Ellington with or without Mr. Johnny Hodges blowing that sexy sax out into the ocean air night in some Frisco club, blowing out to the Japan seas, on Taking The ‘A’ Train. Tommy Dorsey all banded up if there is such a word making eyes misty with I’ll Never Smile Again.  Jimmy Dorsey too with his own aggregation wailing Tangerine that had every high school girl throwing dreamy nickels and dimes into the jukebox, with or without fanfare, Glenn Miller, with or without those damn glasses, taking that Sentimental Journey before his too soon last journey. Miss (Ms.) Billie Holiday, Lady Day, with or without the blues, personal blues, strung out blues too, singing everybody else’s blues away with that throaty thing she had, that meaningful pause, yeah, Lady Sings The Blues. Miss Lena Horne with or without stormy weather making grown men cry (women too) when she reached that high note fretting about her long gone man, Jesus.  Miss (Ms.) Margaret Whiting going for that Old Black Magic. Mr. Vaughn Monroe with or without goalposts. Mr. Billy Eckstine, too. Mr. Frank Sinatra doing a million songs fronting for the Dorseys and anybody who wanted to rise in that swinging world, with or without a horde of bobbysoxers breaking down his doors, putting everybody else to shame (and later too). The Inkspots, always with that spoken refrain catch that nobody seemed to tire of, doing teary I’ll Get By or If I Didn’tCare. The Mills Brothers with or without those paper dolls. The Andrews Sisters with or without rum in their Coca-Cola, The Dewdrops with or without whatever they were doing with or without. Mr. Cole Porter, with or without the boys, writing the bejesus out of  Tin Pan Alley and Broadway tunes. Mr. Irving Berlin with or without the flag, ditto Mr. Porter. And Mr. George Gershwin with or without his brother, creating Summertime and a thousand other catchy tunes. Yeah, their survival music.  

We the generation of ’68, baby-boomers, decidedly not what Tom Brokaw dubbed rightly or wrongly “ the greatest generation,”  decidedly not your parents’  or grandparents’ (please, please do not say great-grandparents’ even if it is true) generation could not bear to hear that music, could not bear to think anybody in the whole universe would think that stuff was cool. Those of us who came of age, biological, political and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from “their song” stuff. Their staid Eisenhower red scare cold war stuff (he their organizer of victory, their gentile father Ike), hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had a nightmare that they were trapped in some fashionable family bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential.  

We were moreover, some of us any way and I like to think the best of us, driven by some makeshift dream, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear, quoting from Alfred Lord Tennyson, were “seeking a new world.” Those who took up the call to action heralded by the new dispensation and slogged through that decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. To the disapproval, anger, and fury of more than one parent who had gladly slept through the Eisenhower times. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone. But enough about us this series is about our immediate forbears (but please, please not great grandparents) their uphill struggles to make their vision of the their newer world, their struggles to  satisfy their hunger a little, to stop that gnawing want, and the music that in their youth  they dreamed by on cold winter nights and hot summer days.

This is emphatically the music, the get by the tough times in the cities, on the farms, out in the wide spaces, of the hard born generation that survived the dust bowl all farms blown away when the winds gathered like some ancient locust curse to cleanse the earth and leave, leave nothing except silt and coughs. All land worthless no crops could stand the beating, the bankers fearful that the croppers would just leave taking whatever was left and the dusted crowd heading west with whatever was movable. They drifted west, west as far as California if the old buggy held up and they had enough gas in the tank, not knowing what some old time professor, from Harvard I think, knew about the frontier that it had been swallowed up, been staked out long ago and too bad. Not knowing as well what some old time Okie balladeer knew that if you did not have the dough California was just another Okie/Arkie bust.

Survived empty bowls, empty plates, wondering where the next meal would come from, many times, too many times from some Sally soup-line, some praise the lord before thy shall eat soup-line. Survived that serious hunger want that deprives a man, a woman, of dignity scratching for roots like some porcine beast in some back alley lot, too weak to go on but too weak to stop as well. Survived, if not west, then no sugar bowl city street urchin corner boy hard times of the 1930s Great Depression, always with that vagrant foot up against some brick-laid wall, killing time, killing some dreams,  sleeping under soot-lined railroad trestles, on splintered park benches newspapers for a pillow’s rest (one eye open for swarming festering jack-rollers and club-wielding sadistic cops), and hard bench bus stations (ditto jack-rollers and cops).  Survive the time of the madness just then beating the tom-toms of war and degradation coming from a hungry want-infested Europe filled with venom, those drums heralding the time of the night-takers casting a shadow over the darkened world, portending the plainsong of the time of the long knives, outlawing dreams for the duration.

Building up a pretty list of those wants on cold nights , name them, food, shelter, sex, two- bits in the pocket, name those hungers, success, dignity, not having to struggle against the want night. Building that phantom list while among tree-lined Hudson River “hobo jungle” riverside fires stoked by fugitives, brethren, the fellahin of the world, upstream from the clogged city, upstream from clogged city prying eyes and prickly cops, cities clogged with broken dreams, or worse of late no dreams, and not enough food to go around, not enough work either and that ate at him, her more that the food hungers. Down in dusty arroyos, parched, no water, no agua aqui senor, lo siento, as they, the bracero brethren, passed the water jug between them and pointed him west, west you cannot stay here gringo, no way. Under forsaken silver-plated bridges, steel beams to rest a weary head, rolled blanket for his pillow, trying to keep the winds at bay.  Survived god knows how by taking the nearest freight west, some smoke and dreams freight, sleeping on some straw-scratched floor, plugging ears with napkins to drown out the rattling rails and deep sleep snores. Taking Southern Pacific, Union Pacific, B&O, Illinois Central, Penn Central, Empire State, Boston and Maine, or one of a million trunk lines to go out, and young as he was, desperate as he was, penniless as he was, search for, well, search for…

Searching for something that was not triple- decker bodies, three to a room sharing some scraggly blanket, an old worn out pillow for rest, the faint smell of oatmeal, twenty days in a row oatmeal, oatmeal with.., being cooked in the next room meaning no Pa work, meaning one jump, maybe not even that, ahead of the sullen dreaded bastard rent- collector (the landlords do not dare come in person so they hire the task out), meaning the sheriff, his damn auction, and the streets are closing in. (What did the Sheriff care that all meager life-times possessions were street-ward bound he was paid by the item tossed.) Bodies, brothers and sisters, enough to lose count, piled high, cold-water flat high, that damn cold water splash signifying how low things have gotten, not even hot water for the weekly bath, with a common commode for the whole floor and brown-stained sink.

Later moving down the scale, down to the lower depths as some Russian writer called them in a book of that name, a rooming house room for the same number of bodies, smudged prison-paned window looking out onto the air- shaft, dark, dark with despair, no air but some fetid foul breeze from the basement furnace, the very, very faint odor of oatmeal, thinned out even further, who knows how many days in a row, from Ma’s make-shift hot plate on its last legs.  Hell, call it what it was a flop house stinking of perspiration and low-shelf whiskeys and wines. Stinking of winos and riffraff in the hallways howling at the moon all night and jack-rollers preying on whoever was witless enough to walk into his lair. All around shadows, moonlight shadows, moonless night shadows the times when the midnight sifters plied their trade and snuck in, snuck in these damn one room hells looking for anything, anything to pawn, anything to feed that junk habit that had them in its grip. Ma, yelling at the kids, jesus, at the kids, milling around the room, that why didn’t they, the jack-rollers, the midnight sifters, the junkies, and the twisted sister street tricks (whores she called them when the kids got older and knew what that word meant) go uptown and bother the Mayfair swells who had dough and leave respectable people alone.        

Others had it worse, tumbled down shack, window pane-less some wax paper taped to hold off the winds and rains coming from the north, tarpaper siding leaving exposed wood to rot and provide homes for fugitive termites and vermin, roof tiles falling leaving poorly patched spots where the spring rains would wash through, wash through to the six buckets which were placed beneath the patches to hold off collapse, a lean-to ready to fall to the first wind, the first red wind, an ill wind, a land wind the old sailors, old tars called it and maybe they were right, coming out of the mountains and swooping down the hills and hollows, ready to fall to the first downpour rain, washed away. Cold water flat, flop house room, tumbled-down shack, leave them behind, get out on the open road, blow the stinks off, get that bindle stick together, a cup, a plate, spoon, a comb just in case you are in a town, some matches, keep dry matches, a pouch of Bull Durham and papers, maybe some change all wrapped in a handkerchief, the worldly possessions of the fellahin, the fugitive, the hobo, the tramp and the bum, grab that slow moving freight before she picks up steam, watch out for the “bulls” and search for the great promised American night that had been tattered by world events, and greed.

Survived the Hoovervilles, the world come down to the great cardboard siding, tin can cartons, discarded boxes, found in some orphan street, dilapidated, to serve as buffer against the hard winter winds, the spring rains and that damn relentless summer heat. Tin can roof thundering sounds at every light rain, slap-dash jerry-built camp explosions along rivers. Mighty rivers like the Missouri and Mississippi and no account ones, trickle down ones, like the Elko and the Dearborn that no longer gushed ramparts. Survived down in hard rock- infested ravines filled with brambles, snakes, gnarly insects ready to do battle once some fugitive arm or leg was exposed. Survived under railroad trestles, the clanking freight trains above, what did Shakespeare call it, yes, murdering sleep, and murdering dreams too. No wonder some guy, some hobo philosopher-king, and don’t laugh there were such fellows, along with broken-down stockbrokers, wreaked high financiers, ex-movie moguls, unemployed cabbies, unemployable union organizers, out-of-work workers of all types, families attached, and habitual malingerers trying to weather another day without working, said that life, his life anyway, and maybe their lives, were nothing but train smoke and wishful thinking. Hell, he didn’t know the half of it, didn’t know that life could get much coarser out on the great Wilderness Road. 

Tossed, hither and yon, cold- water flats, flop-houses, tarpaper shacks, then the great outdoors, what did that guy call it, that writer guy, I forget his name, called it probably from his cozy fireplaced study, fully nourished from the look of his pipe-smoking face on the back jacket of his latest pot-boiler, oh yeah, the romance of the road. Tossed around about six million different ways, name each one instead of counting sheep at night, murdered sleep. But it all came down to this, to the rivers, ravines, trestled-bridges, when the banks, yeah, the banks, the usual suspects, and rightly so from all the evidence, robbed people of their shacks, their cottages, their farm houses, their smokeless back forty dreams, and left them with nothing but the romance of the road. Even that smug pipe-filled writer, Jesus, what was his name, should pause to wonder. Yah, those bastards robbed them, picked them clean, as an old-time balladeer, a free-wheeling, song-writing red, a commie, hell, nothing but a Russkie-loving home-grown Bolshevik in the days when in some quarters, say, Frisco town, Akron, Minneapolis, blessed shut-down Flint, lion Detroit, hog-butcher to the world Chi town, smelter to the world Pittsburgh, sailing under that banner was a badge of honor, or just another fist in the struggle, welcome brother, welcome sister, we need all the hands, no, all the clenched fists we can get, said at the time not with a gun but with a fountain pen, but still robbed them. Cleaned them out, to get lost on that Wilderness Road, that trail of one thousand tears leading west.

Survived the soup kitchens hungers, the gnawing can’t wait in the endless waiting line for scraps, dreaming of some by-gone steak or dish of ice cream, and always that hunger, not the stomach hunger although that was ever present, but the hunger that hurts a man, hurts his pride, hurts a woman’s too, hurts when he, they have to stick their hands out, stick them out and not know why. Not know why a year before the sun was shining, they had dreams of living in that little house, a cottage really, ending their patterned days there, and now had shutter dreams of living in that cold-water flat, the flop-house room, the tar-paper shack forever turning their mouths to ashes. Not knowing why Bill up the street, Jack down the road, Leroy across the way was working, worrying but working, while his two hands were idle, and a million human things still needed to be fixed, to be built, to be created. And she cried a tear on those hands to see how his ignorance of what made the world go round ate at him, ate at his beautiful heart.  

Planning the fruitless day, fruitless since he was born to work, took pride in work, had worked since twelve to help a struggling family even in good times,  planning around dark hour Sally breakfasts don’t be late, six to nine, but with sermon and song attached, mission stuff in heat-soaked rooms, men smelling of unwashed men, and drink (quick drink, an eye-opener they called it in the shelter,    before entry and hence a strong smell of cheap rotgut). Planning around city hall hand-out lunches eaten on park benches or lawns, peanut butter sandwiches, slapped slap-dash together with a pint box of milk and an apple, maybe. Worse, worse by far the nightly Saint Vincent DePaul suppers, soup, bread, some canned vegetable, something they called meat but was in dispute, lukewarm coffee. Such a feast had only, only if you could prove you were truly destitute with a letter from some churchman, a Catholic churchman, like Protestants, Jews, Seventh-Day Adventist, Quakers, Shakers, Devil-worshippers, Jainists, Buddhists, Moslems, and every other kind of fellahin religionists were not hungry just then, and, in addition to the religious test, under some terrible penalty, you had to say that you had searched for work that day. A hard dollar, hard dollar indeed.

Jesus, out of work for another day, another in a long line of days, long line of Sally, City Hall, Saint Vincent DePaul hand-out days,   with three hungry growing kids to feed, boys, wouldn’t you know it,   kids, boys, who, what did they call what kids did then, oh yeah, eat them out of house and home. A wife, a precious wife, sickly, sickly from boys too close together, sickly from her own delicate frame,  sick unto death of the not having, not having for the boys, their boys, he thought. Making, she making, sick or not, their meager savings, their dole hand -out, their occasional relative money gift, stretch beyond endurance with the weekly bill envelopes always shorting some irate collector. Damn, little work waiting for anybody that day, that day when all hell broke loose and the economy tanked again, stocks tumbled, again, and guys were jumping out high buildings left and right, guys were trying to scrape every dime they could gather in order to not go under and face the high building windows, guys were getting tossed out of work, other guys who were thinking about buying guns and taking what they could take, and take it fast at least that is what it said in the Boston Globe he found on the ground and read while he waited once again in the damn soup line (ditto the reportage in  The New York Times, Washington Post, Chicago Tribune, Los Angeles Times, San Francisco Examiner if anybody was asking). They, the newspapers, said that there was too much around, too many cars, houses, too much wheat, cotton, oil, too many record-players, whatever, Jesus, too much, too many, and he with nothing for those kids, those eat them out of house and home boys, nothing and he was too proud just then to ask for some damn letter to give to those Vincent DePaul hard-hearts. 

And that day not him, not him yet, not him with a sickly wife worrying unto death over bill envelopes, not him with three hungry boys conceived too closely together, not him who was without steady work and glad get what he got when he got it and could shake off the damn charity soup-lines for a time, could thumb his nose at those Vincent DePaul hard-hearts, but others. Others who read more that the Boston Globe (and the dittos)  and who were dreaming of that full head of steam day to come, the day to even things up a little for a mess that they had not made, in places like big auto Flint eyeing those lines and thinking how to shut them down from the inside, out in waterfront Frisco town thinking that in order to make the water bosses cry that they might have to shut the whole place down, out in rubber Akron thinking of maybe even bringing the unemployed, guys like him to stop the scabbing, guys, steel-sweated guys out in hog butcher to the world prairie Chicago thinking of onebig union, hell, even in boondock small trucker Minneapolis thinking of bringing in the wives, sisters, and sweethearts, the whole sweated, misbegotten fellahin world for one big push,

Yeah, they dreamed a lot, in places like bayside Frisco town,  mid-America Akron, trucker Minneapolis, Chi town name your industry, clanky Flint and motor city Detroit, places like Harlan, Birmingham, Los Angeles too, seemed like half the whole fellahin  was dreaming then, and some guys and gals, some stand-up guys and gals were scheming too, talking it up, were not going quietly into the rubbish can of history, dreaming of that day when the score would get evened, evened a little, and a man (and where I say man I say woman too, women who like they used to say in China hold up half the sky), could hold his head up a little, could at least bring bread, maybe some fruits and vegetables, to those three hungry growing kids, those boys who were eating him out of house and home, who didn’t understand the finer point of world economics, just hunger. Stomach hunger not that hunger that gnawed at him, there would be time enough for that for them. Until then, until he decides to not go quietly into the rubbish can of history though, he is left shifting the scroungings of the trash piles of the urban glut, the discard of the haves, the have- nots throw nothing away. On other horizons, Omaha, Grand Junction, Topeka, Davenport, Neola, Muskogee,  places where the corn and wheat grow tall, taller than a man, the brethren curse the rural fallow fields, curse the jack-robber banks, and curse the weather, but curse most of all having to pack up and head, head anywhere, but the here, and search, search like that brother on that urban glut pile for a way to curb  that gnawing  hungry that cried out in the night-want, want that is all. 

Survived too the look, the look of those, the what did FDR (Franklin Delano Roosevelt for the young, or forgetful) call them, oh yeah, the economic royalists, today’s 1%, the rack-renters, the coupon-clippers, the guys, as one of their number from an earlier generation, the openly cutthroat robber barons of unblessed memory, said, who hired one half of the working class to fight the other. Survived the look, if they could have seen that controlled furious look like the maids and manservants who attended to their toilet saw it, especially after a hard night at the club, or soiree. Saw the look of those who in their fortified towers, their Xanadus, their Dearborns, their Lake Shore Drives, their Beacon Hills, their Upper East Sides, their Nob Hills, and a few other spots, tittered that not everybody was built to survive to be the fittest. That crowd, and let’s name names, a few anyway, Ford, General Motors, Firestone, U.S. Steel, the Vanderbilts, The Spragues, the Alexanders, the Morgans, The Goldmans, the Harrimans and their agents (always agents, always a nest full of agents, always a layer to shield them from life’s blows) fought tooth and nail against the little guy trying to break bread. Fought that brother, that little guy, that guy we know was scrounging the refuge piles, out there pounding the mean streets too proud to ask for a letter, Jesus, a letter for some leftover food, before he got “religion” about what was what in the land of “milk and honey.” 

A land where they, the swells, hah, the Mayfair swells of the novels, wreaked havoc on that farmer out in the dust bowl now travelling some road, some road west knowing that the East was barred up, egging him on to some hot dusty bracero labor field picking, maybe “hire” him on as a scab against those uppity city boys. Yes, they fought every guy trying to get out from under that cardboard, tar paper, windowless soup kitchen world along with a hell of a lot of comrades, yes, comrades, not Russkie comrades although reds were thick in those battles, took their lumps in Frisco, Flint, Akron and Minneapolis, hell, any place where a righteous people were rising, kindred in the struggle to put that survival of the fittest noise on the back-burner of human history. To stand up and  take collective action to put things right, hell, made the bosses cry bloody murder when they shut down their factories, shut them down cold until some puny penny justice was eked out. Just so they could lift their fellahin heads a little out of the mire of human existence. And maybe just maybe make that poor unknowingly mean-street walking city brother, the one with the three growing boys eating him out of house and home, scrounging on the urban refuge piles, fretting away his time worrying about the next meal, the next roof, thinking maybe he should take that scab job being offered although every instinct said no, and that sweated farm boy with a parcel of kids heading forlornly west ready to grab even bracero work to keep the wolves at bay although his every instinct said no as well, think twice about helping those Mayfair swells.      

Survived all the hell that betook many in those days but took time out too, maybe not our hero wandering refuge piles in defense of his three boys, but time out if young perhaps. As if such things were embedded in some secret teen coda, some teen coda at least since teen became a separate object of study, more likely befuddlement. To stretch those legs, to flash those legs, to sway those hips. To in a word flash the new moves, the new swing moves, learned from the Saturday afternoon matinee movies or from some visiting cousin from New York hip to the latest scene. Not, I repeat, not the ones learned at sixth grade Miss Prissy’s Saturday dance classes, those proper foxtrots and waltzes like you were going to be invited to some cotillion, but the ones that every mother, every girl mother warned her Susie against, to a new sound coming out of the mist, coming to take the sting out of the want years nights, and the brewing nights of the long knives. And maybe take Janie out into some dark starry night but we will leave that to your imagination and Janie’s mother’s sweats. Coming out of New York, always New York then, Minton’s, Jimmy’s, some other uptown clubs,  Chicago, Chicago of the big horns and that stream, that black stream heading north, following the northern star, again, for jobs and to get the hell away from one Mister James Crow, from Detroit, with blessed Detroit Slim and automobile sounds, and Kansas City, the Missouri K.C. okay, the Bird land hatchery, the Prez’s big sexy sax blow home. Jesus, no wonder that madman Hitler banned it, banned, what did he call it, oh yeah, degenerate music, banned it along with dreams. Heil swing!

The sound of blessed swing, all big horns, big reeds, big, well big band, replacing the dour Brother, Can You Spare a Dime and its brethren , no, banishing such thoughts, casting them out with soup lines (and that awful Friday Saint Vincent DePaul fish stew that even Jesus would have turned down in favor of bread, wine and a listen to Benny’s Buddha Swings) casting that kind of hunger out for a moment, a magical realistic moment, casting out ill-fitting, out of fashion, threadbare (nice, huh) second-hand clothes (passed down from out- the- door  hobo brothers and sisters tramping this good green earth looking for their place, or at least a job of work and money in their newer threadbare [still nice] clothes), and casting aside from hunger looks, that gaunt look of those who have their wanting habits on and no way to do a thing about it.  Banished, except maybe for that tired weary urban pile refuge scroungers just then thinking that for the sake of the three boys he might just have to kneel down and grab some churchman’s letter, yeah things were still that tough. Banished with that exception because after all was said and done it did not mean a thing, could not possibly place you anywhere else but in squareville (my term, not theirs), if you did not have that swing. To be as one with jitter-buggery if there was (is) such a word (together, not buggery by itself, not in those days, not in the public vocabulary anyway). And swing as it lost steam with all the boys, all the swing boys, all oversea boys and the home- fire girls tired of dancing two girl dancing, a fade echo of the cool age be-bop that was a-borning, making everybody reach for that high white note floating out of Minton’s, Big Bill’s, Jimmie’s, hell, even Olde Saco’s Starlight Ballroom before it breezed out in the ocean air night, crashed into the tepid sea. Yeah.       

Survived, as if there was no time to breathe in new fresh airs, new be-bop tunes, new dance moves, to slog from want hungers to the time of the gun in World War II.  A time when the night-takers, those dark forces, those who craved the revenge night of the long knives for some supposed ill, took giant steps in Europe and Asia trying to make that same little guy, Brit, Frenchie, Chinaman, Filipino, God’s American, and half the races and nationalities on this good green earth cry uncle. Even our heroic urban pile dweller with his three boys underfoot now was eager to show what he was made of, was ready to forsake that sickly wife and those beastly kids, to put a couple of things right if they would just make sure the kids were fed. No go, too old, too tired from a decade of hungers. Yeah those night-takers were ready to make the little guy buckle under, take it, take their stuff without a squawk. It took a bit, took a little shock, to get those war juices flowing, to get whole populations to forget about the blood-letting that had gone on before when the flower of Europe, when the older brothers and fathers the generation before, had taken their numbers when they were called and died like dogs in gas-filled trenches, along barbed wire fences, behind random artillery shell, and half the known diseases of the earth. And so after Pearl, after that other shoe dropped on a candid world Johnnie, Jimmie, Paulie, Jesus, even Paulie, Benny too, all the guys from the old neighborhood, the corner boys, the guys who hung out at Jeb’s Pool Hall, Nick’s Variety, Jake’s Diner, The Regent Theater, the guys who hung around the Rexall Drugstore too,, hands in their pockets, one knee to the wall like those who came before and who would come after in the alienated teen night of the 1950s, guys trying to rub nickels together to play some jitter-buggery thing, guys who had it tough growing up hard in those bad Depression days, took their numbers and fell in line.

 

Guys too from the wheat fields, Kansas Iowa, you know places where they grow wheat, guys fresh from some Saturday night dance, some country square thing, all shy and with calloused hands, eyeing, eyeing to perdition some virginal Betty or Sue, guys from the coal slags, deep down in hill country, down in the hollows away from public notice, some rumble down shack to rest their heads, full of backwoods home liquor, blackened fingernails, never ever fully clean once the coal got on them, Saturday night front porch fiddlings wound up carrying a M-1 on the shoulder in Europe or the Pacific. Leaving all those Susies, Lauras, Betties, and dark-haired Rebeccas too waiting at home hoping to high heaven that some wayward gun had not carried off sweetheart Johnnie, Jimmy, Paulie, or young Benny.  Jesus not young Benny. Not the runt of the corner boy litter, not our Benny. Not carried off that sweet farm fresh boy with the sly grin, not carried off that coal-dust young man with those jet-black eyes, and fingers.  

 

Survived the endless lines of boys heading off East and West, heading off to right some wrongs, at least that is what the guys in charge said, put a big dent in the style of the night-takers, the guys who wanted to cut up the world into two to three pieces, and that was that, cutting the little guy, making the little guys like it, making them take it or else. Some of those little guys, after Pearl for sure, could hardly wait to get to the recruiting office, hardly wait to go mano y mano with the night-takers and their illicit dreams, went gladly from the farms, the factories and the mines, many to never look back, never to farm, to run a production line, or to dig from the earth but make new lives, or lay down their heads in some god forsaken piece of dirt, or some watery abyss. Others, well, others were hanging back waiting to be drafted by their friends and neighbors at the local draft board, hanging back just a little to think things over, to see if maybe they could be better used on the home front, scared okay (as if the quick-step volunteers were not afraid, or should have been) but who gave a good accounting of themselves when their number came up. Still others head over heels they were exempt, 4-F, bad feet, you see. Somebody had to keep the home fires, keeping the womenfolk happy.

All, all except that last crew, the dodgers found in every war,  who got to sit a home with Susie, Laura, Betty and even odd-ball Rebecca were constantly waiting for the other shoe to drop, for their ships to sail or their planes to fly. Hanging in some old time corner boy drugstore, Doc’s, Rexall, name your drugstore name, just like when they were kids (a mere few weeks before), talking the talk like they used to do to kill time, maybe sitting two by two (two uniforms, two girls if anybody was asking) at the soda fountain playing that newly installed jukebox until the nickels ran out. Listened to funny banana boat songs, rum and coca cola songs, siting under the apple tree songs, songs to forget about the work abroad, and just some flat-out jitter-bugging stuff, frothy stuff in order to get a minute’s reprieve from thoughts of the journey ahead.

Listened too to dreamy, sentimental songs, Always, I Don’t Want To Set The World On Fire, Sentimental Journey, songs that spoke of true love, their true love that would out last the ages, would carrying them through that life together if they could ever keep those damn night-takers at bay, songs about faraway places, We’ll Meet Again, Til Then, songs that spoke of future sorrows, future partings, future returnings (always implying though that maybe there would be no return), future sacrifices, future morale-builders, songs about keeping lamp- lights burning, songs to give meeting to that personal sacrifice, to keep the womenfolk, to keep her from fretting her life away waiting for that dreaded other drop, songs about making a better world out of the fire and brimstone sacrifice before them.

Songs to make the best out of the situation about Johnnie, Jimmie and the gang actually returning, returning whole, and putting a big dent in their dreams, that small white house with the white picket fence (maybe needing a little painting, maybe they could do that together), kids, maybe a new car once in a while you know the stuff that keeps average joes alive in sullen foxholes, sea-sick troop transports, freezing cargo planes, keeps them good and alive. Hell, songs, White Cliffs Of Dover songs, about maybe the damn wars would be over sooner rather than later. Listened, drawing closer, getting all, uh, moony-eyed, and as old Doc, or some woe-begotten soda jerk, some high school kid, wet behind the ears, with that white paper service cap at some obscure angle and now smudged white jacket implying that he was in the service too, told them to leave he was closing up they held out for one last tune. Then, well-fortified with swoony feelings they made for the beach, if near a beach, the pond, if near a pond, the back forty, if near the back forty, the hills, you know, or whatever passed for a lovers’ lane in their locale and with the echo of those songs as background, well, do I have draw you a map, what do you think they did, why do you think they call us baby-boomers.              

 

The music, this survival music, Harry James, Benny, the Dorsey boys, Bing, Frank, the Mills Brothers, the Inkspots, and on and on wafted (nice word, huh) through the air coming from a large console radio, the prized possession centered in the small square living room of my growing up house amid the squalor of falling roof tiles, a broken window or two patched up with cardboard and tape, a front door that would not shut, rooms with second-hand sofas, mattresses, chairs, desks, tables, mildewy towels, corroded sinks, barely serviceable bathtubs, and  woe-begotten stuffed pillows smelling of mothballs. My broken down, needs a new roof, random shingles on the ground as proof, cracked windows stuffed with paper and held with masking tape in need of panes, no proof needed, overgrown lawn in need of cutting of a shack (there is literally no other way to describe it, then or in its current condition) of a too small, much too small for four growing boys and two parents, house. The no room to breathe, no space but shared space, the from hunger look of all the denizens, the stink of my father’s war wounds that would not heal, the stink of too many people in too small a house, excuse me shack. The noise, damn the noise from the nearby railroad, putting paid to wrong side of the tracks-dom worst of all. Jesus.      

 

That wrong side of the tracks shack of a house surrounded by other houses, shack houses, too small to fit big Irish Catholic- sized families with stony-eyed dreams. Small dreams of Johnny or Jimmy getting on the force (cops, okay), and Lorrie and Pamela getting those secure City Hall jobs in the steno pool until some bright prospect came by and threw a ring at them but in the meantime shack life, and small faded dreams. Funny, no, ironic but these tumbled-down shacks which seemingly would fall with a first serious wind represented in some frankly weird form (but what knew I of such unnamed weirdness then I just cried out in some fit of angst, cried out against that railroad noise, and that sour smell of sweat) the great good desire of those warriors, and almost to a man they had served, and their war brides who had waited, had fretted while waiting, to latch onto a piece of golden age America.

 

And take their struggle survival music from Doc’s jukebox, from the Starlight Ballroom, from WDJA, with them as if to validate their sweet memory dreams, their youthful innocence before the guys got caught up, caught up close and personal, the ugliness of war, the things they would not speak of unto the grave, and the gals not asking, not asking for all the money in the world but sensing that he, they, had changed, had lost some youthful thing. That radio, that priceless radio console taking pride of place, as if a lifesaver, literally, tuned to local station WDJA in North Adamsville, the memory station for those World War II warriors and their war brides, those who made it back. Some wizard radio station manager knowing his, probably his in those days, demographics, spinned those 1940s platters exclusively, as well as aimed the ubiquitous advertisement at that crowd. Cars, sofas, beds, shaving gear, soap, department store sales, all the basics for the growing families spawned (nice, huh) by those warriors and brides.

My harried mother, harried like all the neighborhood large brood mothers, harried by the bleak wanting prospects of the day with four growing boys and not enough, nor enough food, not enough, well, just not enough and leave it at that. Maybe bewildered is a better expression for her plight, for her wartime young marriage adventure not wanting to be left with only a memory of my father if things went wrong in the Pacific. As so she took to turning the radio on to start her day, hoping that Paper Dolls, I’ll Get By, or dreamy Tangerine would chase her immediate sorrows away. Yea, a quick boost of their songs was called for, their spring youth meeting at some USO dance songs before he shipped out. Those songs   embedded deep in memory, wistful young memory, or so it seemed as she hummed away the day, used the music as background on her appointed household rounds. And whether she won or lost the day’s bout with not enough, with some ill-winded message from some bill due, seemingly always some four boy hurt, some bad father work news, the list of her daily sorrows and trepidations could have stretched to infinity she perked up, swayed even to those tunes.

 

That stuff, that mother dream stuff, that piano/drum-driven stuff with some torch-singer, Peggy Lee, Helen Morgan, Margaret Whiting, maybe even a sneak Billie thrown in bleeding all over the floor drove me crazy then  Some she bleeding with the pain of  her thwarted loves, her man hurts, her wanderings in search of something in this funny old world, her waitings, waiting for the good times, waiting in line for the rations, waiting, waiting alone mind you, for her man to come home, come home whole from some place whose name she could not pronounce, they should have called it the waiting generation, just flat-out drove me crazy then. Mush stuff at a time when I was craving the big break-out rock and roll sounds I kept hearing every time I went and played the jukebox at Doc’s Drugstore over on Walker Street down near the beach (not the old torn down Doc’s of their generation over on Billings Road if that is what you are thinking). As far as I know Doc (the son of their Doc), knowing his demographics as well as that radio executive at WDJA, did not, I repeat, did not, stock that stuff that, uh, mush for his rock-crazed after school soda fountain crowd, probably stocked nothing, mercifully before about 1955. Funny thing though while I am still a child of rock and roll this so-called mushy stuff sounds pretty good to these ears now long after my parents and those who performed this music have passed on. Go figure. 

********

I'll walk alone because to tell you the truth I'll be lonely,
I don't mind being lonely when my hear tells me you are lonely too.
I'll walk alone, they'll ask me why and I'll tell them I'd rather.
There are dreams I must gather, dreams we fashioned the night you held me tight.
I'll always be near you wherever you are each night in every prayer.
If you call, I'll hear you, no matter how far.
Just close your eyes and I'll be there.
Please walk alone and send your love and your kisses to guide me
Till you're walking beside me, I'll walk alone.

Chelsea tells Time magazine what she is thankful for.

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PVT Chelsea Manning tells TIME Magazine what she's thankful for this year For their special Thanksgiving edition, TIME Magazine asked WikiLeaks whistleblower PVT Chelsea Manning what she's thankful for this year.  Her answer was published alongside those from Michelle Obama, Joe Biden, and 14 other well-known public figures.  Her response, while demonstrating wisdom beyond her years, is one that many people who work for the betterment of society will appreciate: "I’m usually hesitant to celebrate Thanksgiving Day. After all, the Puritans of the Massachusetts Bay Colony systematically terrorized and slaughtered the very same Pequot tribe that assisted the first English refugees to arrive at Plymouth Rock. So, perhaps ironically, I’m thankful that I know that, and I’m also thankful that there are people who seek out, and usually find, such truths.  I’m thankful for people who, even surrounded by millions of Americans eating turkey during regularly scheduled commercial breaks in the Green Bay and Detroit football game; who, despite having been taught, often as early as five and six years old, that the “helpful natives” selflessly assisted the “poor helpless Pilgrims” and lived happily ever after, dare to ask probing, even dangerous, questions. Such people are often nameless and humble, yet no less courageous. Whether carpenters of welders; retail clerks or bank managers; artists or lawyers, they dare to ask tough questions, and seek out the truth, even when the answers they find might not be easy to live with. I’m also grateful for having social and human justice pioneers who lead through action, and by example, as opposed to directing or commanding other people to take action. Often, the achievements of such people transcend political, cultural, and generational boundaries. Unfortunately, such remarkable people often risk their reputations, their livelihood, and, all too often, even their lives. Malcolm X began to openly embrace the idea, after an awakening during his travels to the Middle East and Africa, of an international and unifying effort to achieve equality, and was murdered after a tough, yearlong defection from the Nation of Islam. Martin Luther King Jr., after choosing to embrace the struggles of striking sanitation workers in Memphis over lobbying in Washington, D.C., was murdered by an escaped convict seeking fame and respect from white Southerners. Harvey Milk, the first openly gay politician in the U.S., was murdered by a jealous former colleague. These are only examples; I wouldn’t dare to make a claim that they represent an exhaustive list of remarkable pioneers of social justice and equality—certainly many if not the vast majority are unsung and, sadly, forgotten. So, this year, and every year, I’m thankful for such people, and I’m thankful that one day—perhaps not tomorrow—because of the accomplishments of such truth-seekers and human rights pioneers, we can live together on this tiny “pale blue dot” of a planet and stop looking inward, at each other, but rather outward, into the space beyond this planet and the future of all of humanity. For those who don't already know, PVT Chelsea Manning grew up in a conservative community in the Midwest.  She suffered a dysfunctional home life, and she was bullied at school for being gay.  She was even homeless for a period, working two part-time jobs to get by.  She dreamed of one day going to college, and for this reason joined the Army at the age of 19.  A few years later she realized she was not gay, but transgender; since she was in the Army, her only option was to hide her identity while working 14 hour days in a war zone. Through all these obstacles, she has remained committed to educating herself, asking the hard questions, and taking risks in the name of helping other people. This year, we give thanks for PVT Manning's humanist idealism, her bravery, and her unyielding belief that through the work of dedicated individuals our society can and will be made more just.  It is not only her actions, but also her unique individualism, that has inspired thousands of people around the world to action.  We hope you'll join us in showing thanks for Chelsea by making a gift to ensure her legal appeals process is fully funded.  35 years is far too harsh a punishment for showing the public the truth. Donate to Support the Legal Appeals So far we've raised just over $16,000 of the $40,000 needed.  Please help us meet our goal by Chelsea's birthday on December 17th.

From The Marxist Archives- In Honor Of The 96^th Anniversary Of The Russian October Revolution-Imperialism: Monopoly Capitalism

Leon Trotsky On The Lessons Of The Russian Revolution

Workers Vanguard No. 968
5 November 2010

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)
November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

* * *

Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise....

Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.

1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.

2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.

3. The revolutionary character of the peasant question.

4. The revolutionary character of the problem of the oppressed nations.

5. The significant social weight of the proletariat.

To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:

6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.

7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.

But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:

8. The Bolshevik Party....

In the year 1883 there arose among the emigres the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.

It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905-1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.

Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.

In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and social-revolutionaries, wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.

Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.

The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one sixth of the surface of the globe....

Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.

But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.

But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.

—“Leon Trotsky Defends the October Revolution” (Militant, 21 January 1933)

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Workers Vanguard No. 1022 19 April 2013 TROTSKY LENIN Imperialism: Monopoly Capitalism (Quote of the Week) Writing during World War I, Bolshevik leader V.I. Lenin defined imperialism as the most advanced stage of capitalist development, with the industrial powers oppressing weaker states in their drive to reap ever more profit. The ongoing crisis in the European Union and the rest of the capitalist world demonstrates yet again that the only way out for the working class and the oppressed is through socialist revolutions that expropriate the bourgeoisie’s capital and establish an internationally planned socialist economy. Imperialism emerged as the development and direct continuation of the fundamental characteristics of capitalism in general. But capitalism only became capitalist imperialism at a definite and very high stage of its development, when certain of its fundamental characteristics began to change into their opposites, when the features of the epoch of transition from capitalism to a higher social and economic system had taken shape and revealed themselves in all spheres. Economically, the main thing in this process is the displacement of capitalist free competition by capitalist monopoly. Free competition is the basic feature of capitalism, and of commodity production generally; monopoly is the exact opposite of free competition, but we have seen the latter being transformed into monopoly before our eyes, creating large-scale industry and forcing out small industry, replacing large-scale by still larger-scale industry, and carrying concentration of production and capital to the point where out of it has grown and is growing monopoly: cartels, syndicates and trusts, and merging with them, the capital of a dozen or so banks, which manipulate thousands of millions. At the same time the monopolies, which have grown out of free competition, do not eliminate the latter, but exist above it and alongside it, and thereby give rise to a number of very acute, intense antagonisms, frictions and conflicts.... Without forgetting the conditional and relative value of all definitions in general, which can never embrace all the concatenations of a phenomenon in its full development, we must give a definition of imperialism that will include the following five of its basic features: (1) the concentration of production and capital has developed to such a high stage that it has created monopolies which play a decisive role in economic life; (2) the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital,” of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the whole world among the biggest capitalist powers is completed. Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed. —V.I. Lenin, Imperialism, the Highest Stage of Capitalism (1916)