Thursday, December 12, 2013

From The Marxist Archives -The Revolutionary History Journal-With the Molinier group (1930s French Trotskyist Faction)

... no question the dissenting communists who gathered around the figure of Leon Trotsky who had either been expelled from the Communist parties in the early 1930s or came over from some other socialist formations in the heat of those turbulent times were certainly a mixed bag. The Molinier  faction centered on a personality was no exception. However, as Trotsky pointed out, you work with the human material that capitalism had bequeathed you. And try like hell to make them decent cadre. Not always successfully.  
 



Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm

Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the worthwhile from the chaff.
*****************
With the Molinier group

Harry Ratner, born in 1919, joined the Labour League of Youth in 1936 and the Youth Militant Group which was working within it. He moved to the Workers International League and went to France in 1938. On his return to Britain in 1940 he joined the Revolutionary Socialist League. Called up into the army, he carried out revolutionary work in France and Belgium. He followed the RSL with its fusion in 1944 with the WIL into the Revolutionary Communist Party and worked with Gerry Healy until he left the Socialist Labour League in 1960, Here, Harry Ratner recalls his days in France.

I have been asked to write my recollections of the Molinier Group to which I belonged from 1938 to 1940. I apologise in advance for their scrappiness and any unintentional errors of fact – after all this was nearly fifty years ago and I have had to rely on a poor memory, not having kept any documents of that period.

Harry Ratner

Raymond Molinier, together with Pierre Frank and Pierre Naville, were among the earliest supporters of the Left Opposition in the French Communist Party. When Trotsky was exiled from the Soviet Union and found refuge on the Prinkipo Islands in Turkey they had all visited him there and Pierre Frank had joined him as one of his secretaries. Molinier and Naville together with Alfred Rosmer and Maurice and Magdelaine Paz had been supporters of Trotsky since at least 1929.
Naville was more at home in an artistic petit-bourgeois milieu than among workers. While in the Communist Party he had become known as a leading Marxist critic of Surrealism. He had been in Moscow in 1927 and sympathised with the Left Opposition and had subsequently been expelled from the PCF. According to Isaac Deutscher Naville possessed a theoretical education in Marxism but had little political experience and hardly any ties with the working class movement. By contrast Molinier was very much at home in the movement and full of energy and enterprise. However, he had the reputation of being a bit of an adventurer and not choosy about ways and means. He was always full of grandiose plans for mass meetings, large circulation newspapers and so on. The implementation of the schemes required much more money than the movement could raise from its members but he was always putting forward plausible but vague plans for raising money. He was always ready to engage in commercial ventures (as I was to see for myself when with him in 1940).
Deutscher describes the differences:
Rosmer and Naville took a more cautious view of the chances, discounted the possibilities of ‘mass action’ which Molinier held out, and were inclined to content themselves for the beginning with a rnore modest but steady clarification of the Opposition’s ideas and with propaganda among the more mature elements of the left. They were afraid that Molinier’s ventures might bring discredit on the Opposition and they distrusted him. ’Ce n’est pas un militant communiste, c’est un homme d’affaires et c’est un illetré. (He’s not a communist militant, he's a businessman, and he’s illiterate), Rosmer said. Unpleasant tales about Molinier were being told in Paris: one was that he had deserted from the army and then before a court martial conducted his defence in a manner unworthy of a communist, describing himself as a conscientious objector of the religious type. Allegations and hints were thrown about the shady character of his commercial activities, but it was difficult to pin down the allegations to anything specific. (I. Deutscher, The Prophet Outcast, p.51)
Nevertheless Molinier had been extremely helpful to Trotsky in his exile, paying many visits to him on Prinkipo. When Trotsky came to France Raymond Molinier, his brother Henri and his family helped financially, arranged accommodation for him and were of great practical help.
Under Trotsky’s pressure the rival factions agreed to work together and entered the French Socialist Party (SFIO) in 1934/5 when the entrist tactic was adopted. Until then the Trotskyists, expelled from the Communist Party and subjected to a barrage of slander which effectively cut them off from the CP rank and file, were completely isolated and numbered no more than a hundred. The entry into the SFIO – and in other countries into their respective social reformist parties, the British Labour Party, the Belgian and American Socialist parties, etc. – was designed to break out of this isolation and find a way into the mass movement. It was hoped that with the development of the crisis of capitalism and growing class tensions large left-wing currents would develop in these parties which the Trotskyists could influence and eventually help to transform, when the inevitable splits came, into independent revolutionary parties.
In 1934 the suicide of a shady businessman called Stavisky exposed a web of corruption implicating many ministers, deputies and others involved with the government party, the Radicals. Quasi-fascist and right-wing organisations such as Colonel de la Rocque’s Croix de Feu and the Royalist leagues staged a semi-insurrection on 6 February 1934. During violent riots the Chamber of Deputies was besieged by a right-wing mob. This galvanised the French working class into action. On 12 February the workers of Paris staged a general strike and joint mass demonstrations in which socialist and communist workers spontaneously united. The Communist Party was in the process of abandoning its ultra-left policy of attacking the socialist parties as "social fascist". Later in the year the CP and SFIO formally concluded a united front pact against fascist attacks. This was later extended to the right by including Daladier’s Radicals to form the Popular Front.
Thus the Troksyists entered the SFIO at a time when there was an upsurge of activity and confidence in the working class which culminated in 1936 in the election of a Popular Front government, to be followed immediately by a wave of stay-in strikes and factory occupations by millions of workers. The Troskyists made some modest gains inside the SFIO but did best in the Jeunesses Socialistes, its youth movement. For a period they had a majority or at least control of the Seine (Paris) Federation before being expelled.
By 1935, however, the differences between the Naville and Molinier wings had surfaced again. The differences were over whether the Trotskyists should immediately leave the SFIO and proclaim an independent party (this was before they were actually expelled). Molinier set up his own paper La Commune advocating the setting up of the independent party. It may have been the case that Molinier was arguing that expulsion from the SFIO was imminent and inevitable and that he was merely advocating that they prepare the workers for this eventuality. As I have no documents to refer to this is mere speculation on my part. Eventually when the Trotskyists left or were expelled the split resulted in the formation of two rival independent parties, the Parti Ouvrier Internationaliste (POI) of Naville and Jean Rous and the Parti Communiste Internationaliste (PCI) led by Molinier and Frank.
These political differences were unfortunately compounded with other, more personal disputes. Trotsky’s son, Leon Sedov, was living with Molinier’s ex-wife Jeanne Martin and they were looking after Trotsky’s grandson, Seva, whose mother (Trotsky’s daughter) had committed suicide. When Leon Sedov died in mysterious circumstances (presumably at the hands of Stalin’s GPU agents) Trotsky wanted his grandson to come and live with him and Natalya in Mexico. Jeanne Martin refused to send him. There was also an acrimonious dispute over the fate of Trotsky’s archives which had been in Leon Sedov’s keeping. Trotsky and the ‘orthodox’ Trotskyists wanted them in their keeping but Jeanne as Sedov’s widow blocked their attempts. Naville and Trotsky’s supporters accused her of trying to keep them for Molinier’s faction and the matter was fought out in the courts.
There can be no doubt that this split in the Trotskyist ranks limited the progress the movement should have made in the favourable situation of 1936.
By 1938, when I went to live in France, the working class upsurge, which had reached its peak with the strike movement and factory occupations of June 1936, was very much on the ebb. The leadership of the French Communist Party under Thorez and the Stalinist leadership of the French trade union confederation, the CGT, had succeeded in limiting the aims of the strike movement to winning immediate concessions such as the 40-hour week, holidays with pay, trade union recognition which, though important and worthwhile gains in themselves, did not challenge the ownership and control of industry by the bosses. The political energies of the militant workers were channelled into support for the Popular Front government led by Leon Blum, which in its turn, restricted itself to administering the capitalist system with minor reforms. Both the Trotskyist parties agitated for a break with the Radical Party and for a SFIO-CP government based on a united front of the workers’ parties, for the extension of the strike movement of 1936 and the transformation of the strike committees and other workers’ organisations into organs of dual power. They met with limited success. I cannot now remember whether any analysis of this period has been written which examines other possible factors for this failure to break through but I have no doubt that the tragic split between the Naville and Molinier groups did not help, As soon as the strike movement subsided big business and the employers’ organisations set about eroding the gains of June 1936 in the factories while their political allies gradually pushed the Popular Front government to the right. Leon Blum, the Socialist premier, was replaced by Daladier of the Radical Party; the same Daladier who had been prime minister in the 1934 government tainted with the Stavisky scandal. Despite the rank and file’s tremendous support and sympathy for the anti-fascist struggle in Spain, Blum and the Popular Front government supported the Non-Intervention Agreement and restricted the supply of arms to the anti-fascist forces while the CP physically attacked and viciously slandered the Trotskyists and anyone else who opposed the Popular Front policy from the left as "splitters" and fascist agents. Despite some mild criticisms the Communist Party tagged along and continued to support the Popular Front governments even when these swung further to the right. arguing that the need for unity of all democratic forces against Nazi Germany was paramount. Many worker militants were disillusioned and demoralised by this, though the Trotskyists did not succeed in capitalising on this to increase their support.
By November 1938 the employers felt confident enough to begin attacking the most important of the gains of 1936, the 40-hour week. This was after Munich and on the pretext of the need to increase production of armaments they proposed the introduction of compulsory, overtime thus in effect nullifying the 40-hour week. The CP and the CGT put up a token resistance. They were still supporting the line of subordinating the needs of the class struggle to the forging of an alliance of Russia and the democracies of France and England against Nazi Germany. The CGT called a 24-hour general strike which was only patchily supported. No doubt many workers felt in their bones that their organisations did not intend a serious struggle and were therefore reluctant to engage in a futile gesture.
Soon after I had started to live in France in September 1938, I attended a public meeting organised by the POI to commemorate the October Revolution which was addressed by Naville and André Breton, the painter, and came away very unimpressed. The audience of two or three hundred were mainly petit-bourgeois artistic types and students. I saw few people who looked like workers. Although I cannot after fifty years remember the details of the speeches I remember that they did not seem to be addressed to workers or their problems; André Breton spoke mostly about his recent visit to Trotsky in Mexico but in a non-political way. All I can remember is that he spoke of Trotsky’s "rosy cheeks" and health and Diego Rivera’s paintings and murals. On the other hand the PCI was publishing La Commune two or three times weekly with articles orientated towards the workers and the factories. I was unaware of the previous histories of the two factions nor can I remember that they had any serious theoretical differences at this time. I joined the PCI because I saw them as the more serious and active of the two parties.
After Munich and the November 1938 strike the general shift to the right continued. The CP was driven out of the Popular Front it itself had helped to set up, the SFIO breaking off all relations with it. Attacks on left-wing organisations, and papers were stepped up. In April 1939 a series of mutinies occurred in the army in protest at the government’s order calling for additional service for reservists of the class of 1936 who had already served more than the two years normal conscription period. Reservists in Strasbourg, Metz and other points on the Maginot Line went on hunger-strike and refused to drill. The ringleaders were imprisoned and the movement suppressed. No mention of these mutinies appeared in either the bourgeois press or in the Socialist Le Populaire or the CP’s Humanité. The papers of the left-wing organisations which reported and commented on the mutinies were confiscated and their editors prosecuted. These included the POI’s Lutte Ouvrière, the PSOP’s Juin ’36, the anarchist Libertaire and others. The headquarters of the PSOP (the Socialist Workers and Peasants Party) in Cherbourg and other cities were raided. Pierre Frank and Raymond Molinier were indicted under a law making "threats to the integrity or defence of the French Empire" an offence. Léon Rigaudias, a member of the POI, was arrested on a charge of sedition (punishable by death) for anti-war propaganda among the conscripts and held in solitary confinement in the fortress of Metz. A new law was promulgated making even mention of his arrest punishable by a 30,000 franc fine and/or three years’ imprisonment.
The morale and momentum of the working class movement continued to ebb. This must have also had its effect on the Trotskyist organisations. Late 1938 or 1939 the PCI was disbanded and we entered the PSOP and its youth section the JSOP as a faction. The PSOP (Parti Socialiste Ouvrier et Paysan) had under Marceau Pivert originally been a left-centrist current in the SFIO but with the right-wing drift of this party had eventually split off. It was a relatively small party but a lot bigger than us. It was anti-Stalinist and opposed the Moscow Trials and spoke a semi-revolutionary language.
The agitational paper La Commune had been discontinued but we still published a monthly or two monthly theoretical review La Vérité. I do not remember what our membership was at that time. It must have been mostly in Paris. I remember that during the summer holidays in July 1939 I and another comrade, a student called Jacquot, hitch-hiked throughout Central France visiting contacts. One was a young worker in the big Michelin tyre factory in the industrial town of Clermont-Ferrand and he was our only member there. We also visited a peasant who had a farm in a remote region of the Puy-de-Dôme in the Auvergne. He was either a member or a sympathiser. We expected that with the imminence of war all left-wing and revolutionary parties would be driven underground and we were trying to establish means of communication. Altogether Jacquot and I contacted only about half a dozen people in that region. I do not know whether we had many members in the industrial North or in towns like Marseilles so I doubt if our national membership was much above a hundred.
The declaration of war on 3 September 1939 ushered in what was virtually martial law. The CP, PSOP and other left-wing and anti-war groups were driven underground. Maurice Thorez, the CP leader, found refuge in Moscow. Hundreds of militants were taken into custody. A decree made it an offence to "prepare, furnish or store communist literature". In the factories militant workers were weeded out, particularly those who might normally have been exempted from military service on the grounds of special qualifications (the equivalent of reserved occupations in Britain). The 40-hour week, won by the 1936 strikes, had already been eroded in November 1938; compulsory overtime stretched the working week to 60 hours and more. Forty per cent of all overtime pay was compulsorily deducted and paid into a "National Solidarity Fund" for the war effort. In addition to normal taxes a special tax ranging from 2 per cent to 15 per cent was levied on men of military age in reserved occupations or unfit for military service. The peasants were hit by the mobilisation of three million men from family farms and the requisition of 50 per cent of their horses with meagre compensation.
On the whole these measures met with little resistance. One may ask how long this passivity would have lasted before these attacks began to generate resistance in the form of strikes, demonstrations and further mutinies if the collapse of the French armies in May-June 1940 and German occupation had not intervened. Certainly the resentment building up in the conscript armies was a factor in the collapse as well as the fear of revolution among sections of the ruling establishment and their preference of a Nazi victory as the "lesser evil".
The driving underground of all left-wing organisations, including the PSOP, created, new conditions for our work and we – the Molinier Group – became again de facto an independent organisation. We continued to meet illegally through the winter of 1939-40, the period of the "phoney war". Our branch in the eastern part of Paris consisted of Pierre Lambert, who was then called Pierre Boussell, a girl called Suzanne Simkovitch and myself. We illegally issued some leaflets denouncing the war as an imperialist war. We distributed some in blocks of workers’ flats starting on the top floor and working down so that if any of the tenants were hostile and called the police we would not be trapped. With no phones anyone wanting to call the police would have to pass us on the way down. This proved a wise move as on one occasion we were well away and in the street when we were stopped and searched by a police patrol who found nothing incriminating on us. We would also leave copies on the seats on the metro and buses and also shove them through the Central Post Office letter boxes hoping the postal sorters would pick them up and read them. I also threw bundles over the walls of the barracks in Vincennes, near where I lived. Organisations like the Youth Hostels movement and rambling clubs like Les Amis de la Nature which were formally non-political but had a left-wing ethos were still allowed to meet and those of us that belonged would still attend their meetings and try to make sympathetic contacts.
Early in 1940 a meeting of comrades in the North of Paris was raided by the police and everyone arrested. Shortly afterwards Pierre Boussell (Lambert) and Suzanne were arrested. I was fortunate to arrive at their flat only minutes after the police had left and ransacked the place.
I went again to Clermont-Ferrand in March or April 1940 only to find that our peasant contact had been conscripted and our comrade in the Michelin factory had been arrested. His mother told me that he had been subjected to electric shocks while being interrogated. Obviously the French police did not need a lot of tuition from the Gestapo with whom they would soon be working.
There has been some discussion about whether there was any contact between the WIL in Britain and the Molinier Group. Both were then outside the ranks of the Fourth International. The WIL had refused to join in the united organisation set up in 1938 at the Unity Conference chaired by J.P. Cannon and Molinier’s group had been condemned by Trotsky and the International following his split with Naville. It would therefore seem natural that the two organisations should get together. I was in the WIL when I left England to live in France and kept in touch, sending a couple of articles on the November 1938 strike and the situation in France which were printed in Workers International News. I was not advised to join the PCI and did so on my own bat.
In the winter or spring of 1940 Millie Lee contacted me while on a visit to Paris. I think this was just after the arrests which had decimated our organisation. At the time my contact with the group was through a woman called Gabie (Gabby?) and Jeanne Martin, Molinier’s ex-wife who had left him to live with Trotsky’s son Leon Sedov. It seems likely I would have tried to put Millie in contact with them if she had wanted this but I cannot now remember whether I did so. I am now reminded she had some family connections in Paris and it is possible she went to see them and only contacted me because she had known me in the WIL. When Molinier, Frank and I later came to London the WIL was hostile and Betty Hamilton was expelled from the WIL for being in contact with us.
Molinier and Frank were wanted by the French police in connection with the charges already mentioned and had escaped to Belgium and then to England which they had entered illegally with false papers. In April 1940 the group asked me to return to England. They felt that as a British subject I would be useful there providing safe accommodation to them since I could legally rent a flat in my name and with ration books and so on. It took some time to organise my journey because though I held a British passport wartime travel restrictions necessitated getting official papers and travel permits from the Paris Prefecture giving the reasons for my journey and so on. By enlisting by subterfuge the unwitting help of a French businessman whose books I was auditing and by forging various signatures and official stamps I eventually had all the necessary papers. All these preparations had taken time and it was now June and the German armies were at the gates of Paris. I managed to catch one of the last boats that left Le Havre before it was occupied. On the eve of my departure Jeanne Martin sewed into the lining of my jacket a list of addresses of contacts and comrades all over Europe.
Having arrived in London I rented a flat in my name and Pierre Frank moved in with me. Molinier and Frank produced a cyclostyled bulletin called, I think, International Correspondence Bulletin. We were now completely cut off from the comrades in France and Nazi-occupied Europe and many of the addresses on the list I had smuggled in were now useless but the Bulletin was sent to the various addresses we had in North and South America and elsewhere. Copies and a covering letter were sent to Trotsky in Coyoacan seeking to re-establish relations with him and a friendly letter signed by his pen-name "Crux" was received back. Relations with the WIL were cool. Frank and Molinier were critical of their general attitude and particularly of their attitude to the Labour Party. Betty Hamilton, as I have mentioned, was in close contact with us, in fact she had helped harbour and protect Frank and Molinier before I came over. She was expelled from the WIL. I cannot remember on what exact pretext but it was basically because of her relationship to our group.
In July or August 1940 Molinier sailed to South America, I think originally to Bolivia, as I remember I borrowed £25 to bribe a Bolivian Consulate employee in order to obtain an entry visa.
Before he left England he engaged in one of those commercial ventures that have already been mentioned. Pierre Frank was a qualified chemist and had developed a fatless substitute for shaving soap which we anticipated would soon be in short supply. It was a sort of pumice stone which you had to wet and rub on your face. This softened the outer sheath of the hair before applying the razor. We tried to interest the big wholesale and retail chemists. I particularly remember an occasion when I accompanied Molinier to see the head buyer at Timothy White’s. His office was a glass-walled one in the centre of a big office and Raymond had arrived with one side of his face clean-shaven and the other side with two days’ growth of beard to demonstrate the effectiveness of Frank’s invention. He sat down, took a large white towel out of his briefcase and draped it over his shoulders and after asking for a bowl of water to wet his face, took out his razor and proceeded to shave himself before the astonished gaze of an office full of typists. We got no order from Timothy White’s but we did persuade several stallholders in Petticoat Lane to display our Fatless Shaving Stick which we had set in some prettily turned and coloured wooden holders.
We had set up a bench in my flat with chemical equipment, flasks and test tubes, etc., to manufacture the stuff and when the Special Branch detectives raided our flat to arrest Pierre Frank they must have thought they had uncovered a bomb-making workshop! They eventually took all the chemicals away for analysis.
Pierre Frank was sentenced to six months’ imprisonment for entering the country illegally. He was not set free at the end of his sentence but was interned under Regulation 18B till the end of the war. I was sentenced to one month’s imprisonment and a fine for harbouring him.
After Molinier’s departure for Bolivia I heard no more of him.
In August 1944 I was in the British army, in Normandy and managed to attach myself to a unit of Resistance fighters who were making their way into Paris. We arrived just after the city had been liberated by the armed uprising of the Resistance. As well as seeing my mother and grandmother who had lived in Paris during the whole occupation I was able to contact Jacques Privas, a member of the Molinier faction I had known from 1939, I learnt from him that the movement in France had lost many comrades to the repression, one of the latest casualties being Henri Molinier, Raymond’s brother, who had been killed during the insurrection.
Unfortunately I cannot remember much of Privas’ account of the politics and activities of the movement during the Nazi occupation but I gained the impression that they did not participate to any great extent or have much impact in the various resistance movements, in particular the CP-controlled FTP. There seems to be a great lack of information about the Trotskyist movement in occupied Europe, a gap which I hope will one day be filled.
Harry Ratner








Free the Class-War Prisoners!-28th Annual PDC Holiday Appeal-Partisan Defense Committee





Workers Vanguard No. 1034



Free the Class-War Prisoners!-28th Annual PDC Holiday Appeal

This year marks the 28th anniversary of the Partisan Defense Committee’s program of sending stipends to class-war prisoners, those behind bars for the “crime” of standing up to the varied expressions of racist capitalist oppression. The PDC’s Holiday Appeal raises funds to send monthly stipends to 21 class-war prisoners and also provides holiday gifts for the prisoners and their families. We do this not just because it’s the right thing to do. The monthly stipends, just increased from $25 to $50, and holiday gifts are not charity. They are vital acts of class solidarity to remind the prisoners that they are not forgotten.

The Holiday Appeals are a stark contrast to the hypocritical appeals of bourgeois charities. Whether it comes from the megachurches of Southern televangelists or the urbane editors of the New York Times, the invocation of “peace on earth and goodwill toward men” at this time of year is nothing more than a public relations scam to obscure the grinding exploitation of workers and the beggar-the-poor policies that are the hallmark of both major parties of American capitalism. The lump of coal in the Christmas stocking for millions of impoverished families this year is a drastic cut in their already starvation food stamp rations. Christmas turkey for many is likely to be sculpted from cans of Spam.

The prisoners generally use the funds for basic necessities, from supplementing the inadequate prison diet to buying stamps and writing materials, or to pursue literary, artistic and musical endeavors that help ameliorate the living hell of prison life. As Tom Manning of the Ohio 7 wrote to the PDC four years ago: “Just so you know, it [the stipend] goes for bags of mackerel and jars of peanut butter, to supplement my protein needs.” In a separate letter, his comrade Jaan Laaman observed: “This solidarity and support is important and necessary for us political prisoners, especially as the years and decades of our captivity grind on.... Being in captivity is certainly harsh, and this includes the sufferings of our children and families and friends. But prison walls and sentences do not and can not stop struggle.”

We look to the work of the International Labor Defense (ILD) under its first secretary, James P. Cannon (1925-28), who went on to become the founder of American Trotskyism. As the ILD did, we stand unconditionally on the side of the working people and their allies in struggle against their exploiters and oppressors. We defend, in Cannon’s words, “any member of the workers movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinion” (First Ten Years of American Communism, 1962).

Initiated in 1986, the PDC stipend program revived an early tradition of the ILD. The mid 1980s were a time of waning class and social struggle but also a time when the convulsive struggles for black rights more than a decade earlier still haunted America’s capitalist rulers, who thirsted for vengeance. Among the early recipients of PDC stipends were members and supporters of the Black Panther Party (BPP), the best of a generation of black radicals who sought a revolutionary solution to black oppression—a bedrock of American capitalism.

Foremost among these was Geronimo ji Jaga (Pratt), former leader of the BPP in Los Angeles. Geronimo won his release in 1997 after spending 27 years behind bars for a murder the cops and FBI knew he did not commit. FBI wiretap logs, disappeared by the Feds, showed that Geronimo was 400 miles away in San Francisco at the time of the Santa Monica killing. Other victims of the government’s deadly Counterintelligence Program (COINTELPRO) remain entombed decades later. Absent an upsurge of class and social struggle that transforms the political landscape, they will likely breathe their last breaths behind bars.

Among the dozens of past stipend recipients are Eddie McClelland, a supporter of the Irish Republican Socialist Party who was framed on charges related to the killing of three members of the Royal Ulster Constabulary in Northern Ireland, and Mordechai Vanunu, who helped expose the Israeli nuclear arsenal. At its outset, our program included five British miners imprisoned during the bitter 1984-85 coal strike. State repression of labor struggle in the U.S. added to our program, for a time, other militants railroaded to prison for defending their union against scabs in the course of strike battles: Jerry Dale Lowe of the United Mine Workers in West Virginia, Amador Betancourt of Teamsters Local 912 in California and Bob Buck of Steelworkers Local 5668 in West Virginia. (For more background on the PDC and the stipend program, see “18th Annual Holiday Appeal for Class-War Prisoners,” WV No. 814, 21 November 2003.)

The most recent additions to the stipend program include Lynne Stewart and the Tinley Park 5. Stewart is an attorney who spent four decades fighting to keep black and radical activists out of the clutches of the state, only to find herself joining them behind bars on ludicrous “support to terrorism” charges. The youthful anti-fascist fighters known as the Tinley Park 5 were thrown in prison for heroically dispersing a meeting of fascists in May 2012.

At the time of the September 11, 2001 attacks on the World Trade Center and Pentagon, we warned that the enhanced police powers being amassed to go after immigrants from Muslim countries would also be used against the oppressed black population and the working class as a whole. That the “war on terror” takes aim at leftist opponents of this or that government policy is affirmed by the massive “anti-terror” police mobilizations and arrests that have accompanied protest outside every Democratic and Republican national convention, among other gatherings, in recent years. Other recent examples include the FBI-coordinated nationwide crackdown on “Occupy” movement encampments and the state of siege in Chicago during the 2012 NATO summit.

The witchhunt against the Tinley Park 5 coincided with and fed into the hysteria whipped up against the anti-NATO protesters, particularly anarchists and participants in Black Bloc actions. Sitting in jail awaiting trial for 18 months are three protesters set up by a police provocateur. They were arrested and charged under Illinois anti-terrorism statutes, the first time these laws were ever used. Free the anti-NATO protesters! Drop the charges!

Continuing the Legacy of Class-Struggle Defense

The PDC is a class-struggle, non-sectarian legal and social defense organization that champions cases and causes in the interest of the whole of the working people. This purpose is in accordance with the Marxist political views of the Spartacist League, which initiated the PDC in 1974. The PDC’s first major defense effort was the case of Mario Muñoz, the Chilean miners’ leader threatened with death in 1976 by the Argentine military junta. An international campaign of protests by unions and civil libertarians, cosponsored by the Committee to Defend Worker and Sailor Prisoners in Chile, won asylum in France for Muñoz and his family. The PDC has also initiated labor/black mobilizations against provocations by the Ku Klux Klan and Nazis from San Francisco to Atlanta to New York to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts.

Cannon’s ILD, which was affiliated to the early Communist Party, was our model for class-struggle defense. It fused the Industrial Workers of the World (IWW) tradition of militant class-struggle, non-sectarian defense and their slogan, “An injury to one is an injury to all,” with the internationalism of the 1917 Bolshevik Revolution, a revolution made not merely for the workers of Russia but for the workers and oppressed of the world. These principles were embodied in the International Organization for Aid to Fighters of the Revolution (MOPR), a defense organization formed in the Soviet Union in 1922 that was more popularly known as the International Red Aid.

The ILD was born out of discussions in 1925 between Cannon and Big Bill Haywood, who had been a leader of the Western Federation of Miners and then the IWW. The venue was Moscow, where Haywood had fled in 1921 after jumping bond while awaiting appeal of his conviction for having called a strike during wartime, an activity deemed a violation of the federal Espionage and Sedition Act. Haywood died in Moscow in 1928. Half his ashes were buried in the Kremlin, the other half in Chicago near the monument to the Haymarket martyrs, leaders of the fight for the eight-hour day who were executed in 1887.

The ILD was founded especially to take up the plight of class-war prisoners in the United States. Initially, the ILD adopted 106 prisoners for its stipend program, including California labor leaders Tom Mooney and Warren Billings, framed up for a bombing at the Preparedness Day parade in San Francisco in 1916, and Nicola Sacco and Bartolomeo Vanzetti, immigrant anarchist workers executed in 1927 for a robbery/murder they did not commit. The number grew rapidly: Zeigler miners in Illinois whose fights over wages and working conditions pitted them head-on against the KKK; striking textile workers in Passaic, New Jersey. The ILD monthly, Labor Defender, educated tens of thousands of workers about the struggles of their class brothers and carried letters from prisoners describing their cases and the importance of ILD support.

Many of the imprisoned militants were IWW members. After a brief membership in the Socialist Party (SP), Cannon himself had been an IWW organizer and a writer for its press. Witnessing the anarcho-syndicalist IWW crushed by the bourgeois state while a disciplined Marxist party led a successful proletarian revolution in Russia, Cannon rejoined the SP in order to hook up with its developing pro-Bolshevik left wing. In 1919, that left wing exited the SP, with Cannon becoming a founding leader of the American Communist movement. He brought a wealth of experience in labor defense. As Cannon later recalled, “I came from the background of the old movement when the one thing that was absolutely sacred was unity on behalf of the victims of capitalist justice.”

In the year preceding the executions of Sacco and Vanzetti, the ILD and sections of the International Red Aid led mass actions in their defense, including protests and strikes of tens of thousands on the eve of the executions. The SP and pro-capitalist union tops undermined the growing workers mobilization by looking to the political agencies of the class enemy, a policy accompanied by a vicious anti-Communist campaign of slander and exclusion. Cannon addressed the two conflicting policies:

“One policy is the policy of the class struggle. It puts the center of gravity in the protest movement of the workers of America and the world. It puts all faith in the power of the masses and no faith whatever in the justice of the courts. While favoring all possible legal proceedings, it calls for agitation, publicity, demonstrations—organized protest on a national and international scale.... The other policy is the policy of ‘respectability,’ of the ‘soft pedal’ and of ridiculous illusions about ‘justice’ from the courts of the enemy. It relies mainly on legal proceedings. It seeks to blur the issue of the class struggle.”

— “Who Can Save Sacco and Vanzetti?” (Labor Defender, January 1927)

The principle of non-sectarian, class-struggle defense has guided our work, in particular our more than two-decade struggle to free Mumia Abu-Jamal. As a small organization, we don’t pretend that we are able to mobilize the type of hard class struggle that not only built the unions in this country but also harnessed the social power of the working class to the defense of labor’s imprisoned soldiers in the class war. Such struggles are today a very faint memory. Nor do we want to distribute rose-colored glasses through which even the most minimal stirrings against particular atrocities by the racist capitalist rulers appear as sea changes in the political climate—a practice that is common fare for sundry proclaimed socialists.

Instead, we are dedicated to educating a new generation of fighters in the best traditions of the early Communist defense work before it was poisoned by Stalinist degeneration. As Cannon wrote for the ILD’s second annual conference: “The procession that goes in and out of the prison doors is not a new one. It is the result of an old struggle under new forms and under new conditions. All through history those who have fought against oppression have constantly been faced with the dungeons of a ruling class.” He added, “The class-conscious worker accords to the class-war prisoners a place of singular honor and esteem.” Keeping the memory of their struggles alive helps politically arm a new generation of fighters against the prison that is capitalist society. We urge WV readers to honor the prisoners by supporting the Holiday Appeal.

The 21 class-war prisoners receiving stipends from the PDC are listed below.

*   *   *



Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch America’s foremost class-war prisoner. Mumia remains condemned to life in prison with no chance of parole.




Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 69-year-old Peltier is not scheduled to be reconsidered for parole for another eleven years! Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.





Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 36th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After more than three decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. None have been released.

WRITE LYNNE!

Lynne Stewart is a lawyer imprisoned in 2009 for defending her client, a blind Egyptian cleric convicted for an alleged plot to blow up New York City landmarks in the early 1990s. Stewart is a well-known advocate who defended Black Panthers, radical leftists and others reviled by the capitalist state. She was originally sentenced to 28 months; a resentencing pursued by the Obama administration more than quadrupled her prison time to ten years. As she is 74 years old and suffers from Stage IV breast cancer that has spread to her lungs and back, this may well be a death sentence. Stewart qualifies for immediate compassionate release, but Obama’s Justice Department refuses to make such a motion before the resentencing judge, who has all but stated that he would grant her release!



 
Jaan Laaman of the Ohio 7

 

 


Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals, but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not a crime. They should not have served a day in prison.









Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They are victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now spent more than 40 years behind bars. Nebraska courts have repeatedly denied Poindexter and Mondo new trials despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.





 
Hugo Pinell, the last of the San Quentin 6 still in prison, has been in solitary isolation for more than four decades. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole in 2009. Now in his late 60s, Pinell continues to serve a life sentence at the notorious torture chamber Pelican Bay SHU in California, a focal point for hunger strikes against grotesque inhuman conditions.



Jason Sutherlin, Cody Lee Sutherlin, Dylan Sutherlin, John Tucker and Alex Stuck were among some 18 anti-racist militants who, in the Chicago suburb of Tinley Park in May 2012, broke up a gathering of fascists called to organize a “White Nationalist Economic Summit.” Among the vermin sent scurrying were some with links to the Stormfront Web site run by a former Ku Klux Klan grand dragon. Such fascist meetings are not merely right-wing discussion clubs but organizing centers for race-terror against black people, Jews, immigrants, gays and anyone else the white-supremacists consider subhuman. For their basic act of social sanitation, these five were sentenced by a Cook County court to prison terms of three and a half to six years on charges of “armed violence.”

Contribute now! All proceeds from the Holiday Appeals will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredations. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

************



Note that this image is PVT Manning's preferred photo.

Note that this image is PVT Manning’s preferred photo.


Reposted from the American Left Historyblog, dated December 1, 2010.

Markin comment:

I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. And an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers, articulate death row prisoners, anti-fascist street fighters to black liberation fighters who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters who took Che’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart* (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthersin their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their better days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.


Wednesday, December 11, 2013

From The Marxist Archives -The Revolutionary History Journal-British Trotskyism in 1931...


...Albert Glotzer, the author of this piece, is a chemically pure example of one of those revolutionaries who turned180 degrees and did yeoman's service for imperialism, especially American imperialism, after he broke from Trotskyism (along with a large chuck of the Max Shachtman-led1939-40 opposition inside the American Socialist Workers Party) over the question of defense of the Soviet Union-when it mattered. The slide over to the other side was stretched out over a period of years but that faction fight was decisive in his later trajectory. Nevertheless in 1931 he was a firebrand and we take all material from Glotzer's better days gratefully. Markin      



Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm

Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the worthwhile from the chaff.
*****************

British Trotskyism in 1931

Albert Glotzer, born in 1908, was expelled from the Communist Party of the United States of America in 1928 and was a leading member of the Communist League of America and the Socialist Workers Party until he split away with Max Shachtman in 1940 to form the Workers Party. His cadre name in the period dealt with here was Albert Gates. Later on he was a leader of the Social Democrats USA. He spoke at a meeting held in New York in 1977 defending SWP leader Joe Hansen against Gerry Healy’s slander campaign, Glotzer was introduced by SWP leader George Breitman to John Archer during the latter’s visit to the USA in 1981 and at Comrade Archer’s request, he wrote the following account of the visit he and Shachtman made to Britain in 1931 to organise the Left Opposition.

Trotsky’s critique of the Marxian League, Tasks of the Left Opposition in Britain and India, appears in Writings of Leon Trotsky 1930-31, New York, 1973, pp.337-343. Three letters from Trotsky to Shachtman concerning the visit to Britain have been published. Personal sympathies and political responsibilities, appears in the above collection, pp.376-377. and To help in Britain and Better to seek the solid appear in Writings of Leon Trotsky – Supplement 1929-33, New York, 1979, pp.98-99 and 101-102. The second chapter of Sam Bornstein and Al Richardson, Against the Stream, London, 1986 contains further information on the Marxian League

Long before I arrived in Europe in October 1931, the matter of establishing a Trotskyist organisation in Great Britain had been discussed by the Political Committee of the Communist League in the United States. The discussion was initiated by a request from the International Secretariat that the League send a representative to England whose task it would be to assist in the formation of a league there. Contact had been made by British sympathisers of the International Left Opposition with the IS in Paris, as it was more commonly known, who sent Pierre Naville, one of the founders and leaders of the French Trotskyists and one of the very few there with a knowledge of the English language, to London to begin discussions with the English people in the hope that it could lead to the creation of an organised movement there.
The American League was in no position to send anyone to England for financial reasons. These were the “dog days” for the organisation which had difficulty sustaining its national headquarters and staff, and its paper, The Militant. The IS was advised of these facts and the matter was set aside for a time.
My arrival in Paris served to reopen the English question. The IS was convened. There was present at the meetings, an Indian, Chandu Ram (Aggrawala) who resided in London at the time. Chandhu Ram spoke for himself and F.A. Ridley apparently the leading figure in the Marxian League which was the petitioner asking for recognition and acceptance by the IS as the Trotskyist organisation in England. Differences between Ridley, Ram and their comrades and the ILO were so deep and fundamental in those years, that it made their affiliation unacceptable. Any political-organisational relations with them would merely have resulted in a sharp and incessant conflict.
In the period prior to Hitler’s rise to power in Germany, the basic position of Trotskyism was that its organisations were essentially expelled factions of the communist parties and the Communist International and, therefore, its primary activities flowed from this premise. It was only after fascism vaulted into power by the craven surrender of the German Communist Party, its refusal to unite in a common struggle with a timid and frightened social democracy, that international Trotskyism concluded that it was no longer possible to reform the Communist International and its parties, including the Russian, and called for new parties and a new International.
The Marxian League anticipated this position by several years and logically was outside the political perimeters of the Trotskyist movement. It sought the creation of dual communist parties and a new International immediately, in 1931. That was not the only area of conflict, however. The Marxian League, in its sectarian appreciation of the political situation in Great Britain, considered the trade union movement to be moribund and led by reactionaries. They were willing to do some political work in this vast organisation, but saw no important future role for the British Labour Party. This was one of the matters I was to discuss with Trotsky, as a result of which he wrote several important documents.
At the Paris meeting of the IS, I reflected the opinions of the leadership of the Communist League, in rejecting the views of the Marxian League. We regarded the general positions of the Marxian League to be sectarian and its analysis of the situation in Great Britain and role of the parties of the working class to be false.
At the meeting of the IS, I told Chandu Ram that the International Left Opposition could not recognise his League as the sole representative of the Trotskyist movement as he requested because, while it agreed with many criticisms which the ILO had made of the Stalinised Comintern and the Russian Communist Party, they were essentially in sharp conflict with the ILO on major questions of theory and political programme. The minutes of the Secretariat of 13 October 1931 record that I said in response to Ram that:
In England we must utilise all the elements in the process of building the Opposition. We can have a good organisation depending on how well it is organised. Our object is to bring these various elements together. In conference, we could discuss the problems of the British movement, the questions that fundamentally concern the Opposition. In this manner, through mutual discussion will these questions be solved. In these preliminary gatherings of the various groups, the Opposition will emerge. Not everyone claiming to support us will be with us in the end, but we will at least have an Opposition organisation which is in fundamental agreement with the views of the Opposition.
I invoked the authority of Lenin, an almost automatic gesture in those years, by referring, as the minutes reveal, to his pamphlet Left Wing Communism; and to Trotsky’s articles on syndicalism and the decisions of the early congresses of the Communist International on this question.
Chandu Ram-Aggrawala did not take kindly to my comments any more than to those of the other members of the Secretariat who concurred with them. He made it abundantly clear that while some adjustments of their views on some questions were possible, there could be no reconciliation of positions on the main questions. Although we parted in a friendly way, it was clear to him as it was to us, that the Marxian League was not going to be the basis for establishing a Left Opposition in Great Britain. I was involved in the matter again during my sojourn in Turkey.
Even before I was able to discuss problems of our movement in the United States, except briefly whenever Trotsky found a moment, we did give attention to the British question. Trotsky had received a copy of the minutes of the IS and was familiar with the views as expressed there by the representative of the Marxian League. He had also read letters from several individuals in London which were then given to me in a marked file. The contents of the file indicated that there were several groups and individuals who declared themselves adherents of the International Left Opposition. They sought relations with the leader of the movement, each asking to be recognised as the persons or groups with whom discussions should he held. Whoever had that recognition from Trotsky would, it was clear from the correspondence, have represented themselves as the “official” Trotskyists in Great Britain. Trotsky was not ready to endorse anyone, knowing perhaps better than anyone involved, that the first need was to gather together all the claimants arid in the process of clarification of ideas and programme, genuine supporters would emerge out of which the British Trotskyist organisation would be created.
After 1929, when the first European Trotskyist groups emerged, time soon revealed that many of them had not fully understood, absorbed or accepted the real view of the Russian Left Opposition. A considerable stress and turmoil was visited on all these organisations who went through severe and destructive factional disputes, splits occurred often as many found they were really at odds with the basic ideas of the ILO. Being anti-Stalinist, we knew even then, was not enough, and did not automatically or necessarily qualify one to represent our movement in Great Britain, or permit them to speak in the name of Leon Trotsky.
Of course, Trotsky knew this, undoubtedly better than anyone else, for he had now sufficient experience with the European groups to know that a mere declaration of solidarity could often be misleading. He asked me to go through the file of correspondence from England and then to discuss with him my reactions to the correspondence to be followed with my writing agreed-upon answers to such mail. The sudden impulse that led to Trotsky’s turning to the British problem in the midst of his pressing schedule was a thesis sent in to him by the Marxian League. The writing was apparently a response to the discussion in the International Secretariat. They had indicated that they were writing such a document of principles, but I was certain that the discussion with Ram-Aggrawala hastened its appearance.
The correspondence file contained letters and other material from a group of members of the British Communist Party who had only recently been expelled from the party and who desired to establish relations with Trotsky. Reg Groves spoke for this group which was located in the Balham district of London and were known as the Balham Group. Groves and his group impressed me more favourably than others and this opinion was confirmed several weeks, later when I was in London to help lay the groundwork for the eventual creation of a Trotskyist Communist League in England.
I believe they represented the most consistent and authentic Trotskyist group among the many diverse elements in London. The Balham Group had close relations with another party group led by an old respected socialist, Dick Beech. who was married to Margaret Conolly, the daughter of James Connolly, the heroic revolutionary socialist leader of Ireland. In a broader group was Ned MacAlpin, a veteran of the left-wing struggle in the old Socialist Party in the United States where he lived for a time, an associate of John Reed in the post-World War I years.
The Marxian League, led by Ridley and Ram, was violently anti-Communist Party, but were never members of it. That would have raised no objections to them except, as I have already noted, their political views disqualified them from membership in the ILO, given the theoretical and political premises of Trotskyism in the early thirties. In addition to those views held by them which I have already described, they had forecast the end of parliamentary democracy in Great Britain arid its replacement by fascism. not as a future possible development, but as the next immediate political stage in British history. In the course of developing these views arid expressing the immediate need for a new party and new International, they attacked my intervention in the meeting of the International Secretariat.
On 7 November, Trotsky wrote a brief reply to Ridley and Chandu Ram entitled: Tasks of the Left Opposition in Britain arid India - Some Critical Remarks on an Unsuccessful Thesis. Taking up the questions of the imminence of fascism first, Trotsky quotes the thesis, “Great Britain is at the present time in a transitional phase between democracy and fascism”, and replies:
Even from the standpoint of a distant perspective one can doubt in what measure it is correct to speak of 'fascism' for England. Marxists must, in our opinion, proceed front the idea that fascism represents a different and specific form of the dictatorship of finance capital. but it is absolutely not identical with the imperialist dictatorship as such. If the ‘party’ of Mosley and the ‘Guild of St Michael’ represent the beginnings of fascism, as the theses declare, then it is precisely the total futility of these two groups that show how unwise it is to put the imminent coming of fascism on the order of the day.
Proceeding from this point, Trotsky continues, saying:
According to the thought of the theses, the trade unions from their origin represent “imperialist organisations …”. The trade unions are not considered by the authors as the historic organisation of the British proletariat, which reflects its fate, but as a creation which from its inception is penetrated with the sin of imperialism. But the trade unions have had their rich and instructive history. They had previously carried on a heroic struggle for the right to organise. They gloriously participated in the Chartist movement. They led the struggle for the shorter workday, and these struggles were recognised by Marx and Engels as having great historical importance. A number Trade Unions joined the First international Alas, history does not exist for our authors.
It was in this discussion of the trade unions that Trotsky wrote: ”The American Comrade Glotzer, in speaking of the necessity of working in the trade union organisations for their conquest, appeals in absolute correctness to Lenin’s pamphlet Left Wing Communism: An Infantile Disorder. To this Comrades Ridley and Ram answer with four objections.
(a) They ask for arguments and not appeals to authority …. (b) The authors deny Roman Catholic dogmas or infallibility …. (c) Lenin was neither God nor an infallible pope … (d) Lenin wrote in the year l920: the situation since then has changed considerably … The reference to the year 1920 is in direct opposition to the fundamental thoughts of the theses. It the trade unions from their origins were and remain to this day pure imperialist organisations incapable of revolutionary deeds, reference to the year 1920 loses all significance. We would have to say simply that the attitude of Marx, Engels and Lenin was wrong to begin with.
The reply of Trotsky marked the end of relations with the Marxian League and we were their able to concentrate all attention on those who promised more certain results. Trotsky and I both communicated with Groves and Beech in preparation for my arrival in England. In the meantime, I received a note from Max Shachtman, who was then in Spain, asking whether I was going to waste my life in Turkey or whether I would join him in London to accomplish great deeds!
I arrived in England on December 5th, made my way at once to the home of Reg Groves in Tooting, where I was to stay during my visit to London. Once settled down, Groves and I went on a search for Shachtman who, instead of keeping his appointment with me in Paris, left for England on the morning of the day I arrived from Germany. He ran into an unprecedented storm in the English Channel (all storms in the English Channel, I was informed, are unprecedented) and was now at Dick Beech’s home in Clapham. We found him still asleep on a tiny couch, showing all the evidence of the tough 20-mile trip across the rough waters that lasted for 12 hours. Actually he arrived not too long before me and I always felt that some mysterious force had punished him because he did not keep his appointment to meet me in Paris. It could have been that he attended a meeting of the French Trotskyists that sent him on his way.
Within a short time, however, we began the many rounds of meetings and discussing with all the British people we had been in touch with and others with whom we became acquainted during these rounds. The people we did not meet were those of the Marxian League, on whom we had given up. The Marxian League, we learned, was experiencing some inner difficulties. One of its leading persons, an individual who became prominent in the Trotskyist movement in England, left the group in a dispute over ideas and programme, but also over the bureaucratic nature of the organisation’s directors
The two leaders, Ridley and Ram, had kept Trotsky’s reply to their ”unsuccessful theses” from the membership, contending that there had been misunderstandings which they were in the process of clarifying. We, on the other hand, felt that meetings with the Marxian League would have wasted what precious little time we had left in the country to achieve out main objective. A good deal of our time was spent in getting acquainted with people who we had met for the first time. There were meetings with “historical” figures such as Dick Beech, Jack Tanner and Ned MacAlpin, who belonged to the period of the rise of the communist movement. They did not contribute much in what we were trying to do, but it made the effort more pleasant because the personal relations were friendly.
We finally gathered all the people we had been seeing at one meeting at which the views of the Left Opposition were presented by Shachtman and me. We were questioned for a very long time which was not altogether unexpected. This was the first time that Trotskyism was a subject of discussion among those present, whose origins were the communist movement. The discussion was quite animated because the people present were articulate and politically experienced. Though no specific organisation emerged from this discussion, either during my stay or in the brief period that remained to Shachtman, the spadework had been done for its later emergence.
Our earlier feeling that the formation of a Trotskyist organisation depended on Reg Groves was justified. It took some months but through the efforts of Groves, and his associates, Wicks, Dewar, Sara, Purkis and others, British Trotskyism made its first organised appearance in Great Britain. This development was described in part, but briefly, in a booklet by Groves published in 1974 as The Balham Group, How British Trotskyism Began. It is far from telling the whole story, being essentially a sentimental and nostalgic memoir of a cohesive and long-time friendly group of comrades residing in the Balham area of London.
In a letter of 5 November dictated to me, Trotsky advised Shachtman that he had written to one Ivor Montague in London, about the possibility of a re-issue of Where is England Going?, asking for Montague’s opinion, and suggesting that he might facilitate your stay in London in every respect”. Trotsky had mentioned the matter to me before he dictated the letter and I understood from him that he counted on me to see this person then unknown to him. When he had finished preliminaries for the meeting of the various comrades. We arranged for a visit to Montague’s office.
Our visit with Montague was a brief one. Formally cordial, Shachtman and I had the feeling instantly that Montague was not very enthusiastic about our visit or the suggestion that he do anything on behalf of the book or the Left Opposition. He could not hide his discomfort behind his smile. Although Trotsky cautioned us against compromising Montague because his business organisation and interests were related to Russia, he need have had no fear of that because we could easily see that Montague would never allow his true relations to be compromised by anyone, including Trotsky, I don’t know whether Shachtman went to see Montague again, an event I doubt occurred, because of the reaction we had to our initial visit.
Montague’s name appeared on all kinds of Stalinist front organisations in the years following our visit. At the time we did not fully understand the coolness of our reception because Trotsky’s letter and discussion with me led us to expect a more friendly reception than the cool one we did get. On 20 December, after I returned to the States. I wrote to Trotsky, about the affairs in England and as to Montague. I said: “Was able to see Montague only once and did not get very much satisfaction from him”.
So ended my first visit to Trotsky which led to my travel to England, also for the first time and which, in turn, set in motion the Trotskyist movement there on a new basis and in a new direction.
Postscript:
Among the materials Trotsky gave me to review, there was a batch that disclosed that George Bernard Shaw and H.G. Wells each wrote appeals to the government to grant asylum to Trotsky. Great Britain, in its long democratic tradition, had often provided such asylum to political exiles. It did so for Karl Marx and Friedrich Engels, for German revolutionaries of 1848, Paris Communards and Italian Garibaldians, and continues to provide asylum to this day. Shaw and Wells thought they could obtain such a visa for Trotsky and sought backing for the enterprise among England’s noted men of letters, science and other public figures.
Shaw’s letter was signed by Arnold Bennett, the Bishop of Birmingham and Lord Olivier, a Fabian socialist and colonial expert.
Wells’s letter was signed also by Arnold Bennett, but in addition, by J.M. Keynes, C.A. Gregory, an editor, Lord Beauchamp, a Liberal peer, Graham Wallas, noted Fabian socialist, C.P. Scott, Editor of the Manchester Guardian, Ramsay Muir, a liberal historian, A. Gardiner of the Daily News, Beatrice Webb and Harold J. Laski.
No replies were received from Gilbert Murray, A.P. Herbert and Sir William Orpen.
Those who refused to sign either letter were England’s four great scientists, Sir Arthur S. Eddington, Sir James Jeans, Sir J. Thomson and Ernest Rutherford, astronomers, physicists and mathematicians. Among others who refused were Dean Inge, Lord Brentford, J.M. Barrie, John Galsworthy, R.L. Mond, Rudyard Kipling, the Bishop of Gordon and the Archbishop of York. So it was in 1931.
Albert Glotzer
HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-Honor An Historic Leader Of The Russian Revolution-Leon Trotsky

 
 EVERY JANUARY WE HONOR LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND, AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. DURING THE MONTH WE ALSO HONOR OTHER HISTORIC LEADERS AS WELL ON THIS SITE.

BOOK REVIEW

THIS IS A REVIEW OF LEON TROTSKY’S HISTORY OF THE RUSSIAN REVOLUTION, ORIGINALLY WRITTEN IN 1930-32, (EDITION USED HERE-THREE VOLUMES, PATHFINDER PRESS, NEW YORK, 1980) BY AN UNREPENTANT DEFENDER OF THE OCTOBER REVOLUTION OF 1917. HERE’S WHY.

Leon Trotsky’s History of the Russian Revolution is partisan history at its best. One does not and should not, at least in this day in age, ask historians to be ‘objective’. One simply asks that the historian present his or her narrative and analysis and get out of the way. Trotsky meets that criterion. Furthermore, in Trotsky’s case there is nothing like having a central actor in the drama he is narrating, who can also write brilliantly and wittily, give his interpretation of the important events and undercurrents swirling around Russia in 1917.

If you are looking for a general history of the revolution or want an analysis of what the revolution meant for the fate of various nations after World War I or its affect on world geopolitics look elsewhere. E.H. Carr’s History of the Russian Revolution offers an excellent multi-volume set that tells that story through the 1920’s. Or if you want to know what the various parliamentary leaders, both bourgeois and Soviet, were thinking and doing from a moderately leftist viewpoint read Sukhanov’s Notes on the Russian Revolution. For a more journalistic account John Reed’s classic Ten Days That Shook the World is invaluable. Trotsky covers some of this material as well. However, if additionally, you want to get a feel for the molecular process of the Russian Revolution in its ebbs and flows down at the base in the masses where the revolution was made Trotsky’s is the book for you.

The life of Leon Trotsky is intimately intertwined with the rise and decline of the Russian Revolution in the first part of the 20th century. As a young man, like an extraordinary number of talented Russian youth, he entered the revolutionary struggle against Czarism in the late 1890’s. Shortly thereafter he embraced what became a lifelong devotion to a Marxist political perspective. However, except for the period of the 1905 Revolution when Trotsky was Chairman of the Petrograd Soviet and later in 1912 when he tried to unite all the Russian Social Democratic forces in an ill-fated unity conference, which goes down in history as the ‘August Bloc’, he was essentially a free lancer in the international socialist movement. At that time Trotsky saw the Bolsheviks as “sectarians” as it was not clear to him time that for socialist revolution to be successful the reformist and revolutionary wings of the movement had to be organizationally split. With the coming of World War I Trotsky drew closer to Bolshevik positions but did not actually join the party until the summer of 1917 when he entered the Central Committee after the fusion of his organization, the Inter-District Organization, and the Bolsheviks. This act represented an important and decisive switch in his understanding of the necessity of a revolutionary workers party to lead the socialist revolution.

As Trotsky himself noted, although he was a late-comer to the concept of a Bolshevik Party that delay only instilled in him a greater understanding of the need for a vanguard revolutionary workers party to lead the revolutionary struggles. This understanding underlined his political analysis throughout the rest of his career as a Soviet official and as the leader of the struggle of the Left Opposition against the Stalinist degeneration of the Russian Revolution. After his defeat at the hands of Stalin and his henchmen Trotsky wrote these three volumes in exile in Turkey from 1930 to 1932. At that time Trotsky was not only trying to draw the lessons of the Revolution from an historian’s perspective but to teach new cadre the necessary lessons of that struggle as he tried first reform the Bolshevik Party and the Communist International and then later, after that position became politically untenable , to form a new, revolutionary Fourth International. Trotsky was still fighting from this perspective in defense of the gains of the Russian Revolution when a Stalinist agent cut him down. Thus, without doubt, beyond a keen historian’s eye for detail and anecdote, Trotsky’s political insights developed over long experience give his volumes an invaluable added dimension not found in other sources on the Russian Revolution.

As a result of the Bolshevik seizure of power the so-called Russian Question was the central question for world politics throughout most of the 20th century. That central question ended (or left center stage, to be more precise) with the demise of the Soviet Union in the early 1990’s. However, there are still lessons, and certainly not all of them negative, to be learned from the experience of the Russian Revolution. Today, an understanding of this experience is a task for the natural audience for this book, the young alienated radicals of Western society. For the remainder of this review I will try to point out some issues raised by Trotsky which remain relevant today.

The central preoccupation of Trotsky’s volumes reviewed here and of his later political career concerns the problem of the crisis of revolutionary leadership of the international labor movement and its national components. That problem can be stated as the gap between the already existing objective conditions necessary for beginning socialist construction based on the current level of capitalist development and the immaturity or lack of revolutionary leadership to overthrow the old order. From the European Revolutions of 1848 on, not excepting the heroic Paris Commune, until his time the only successful working class revolution had been in led by the Bolsheviks in Russia in 1917. Why? Anarchists may look back to the Paris Commune or forward to the Spanish Civil War in 1936 for solace but the plain fact is that absent a revolutionary party those struggles were defeated without establishing the prerequisites for socialism. History has indicated that a revolutionary party that has assimilated the lessons of the past and is rooted in the working class, allied with and leading the plebeian masses in its wake, is the only way to bring the socialist program to fruition. That hard truth shines through Trotsky’s three volumes. Unfortunately, this is still the central problem confronting the international labor movement today.

Trotsky makes an interesting note that despite the popular conception at the time, reinforced since by several historians, the February overthrow of the Czarist regime was not as spontaneous as one would have been led to believe in the confusion of the times. He noted that the Russian revolutionary movement had been in existence for many decades before that time, that the revolution of 1905 had been a dress rehearsal for 1917 and that before the World War temporarily halted its progress another revolutionary period was on the rise. If there had been no such experiences then those who argue for spontaneity would have grounds to stand on. The most telling point is that the outbreak occurred in Petrograd, not exactly unknown ground for revolutionary activities. Moreover, contrary to the worshipers of so-called spontaneity, this argues most strongly for a revolutionary workers party to be in place in order to affect the direction of the revolution from the beginning.

All revolutions, and the Russian Revolution is no exception, after the first flush of victory over the overthrown old regime, face attempts by the more moderate revolutionary elements to suppress counterposed class aspirations, in the interest of unity of the various classes that made the initial revolution. Thus, we see in the English Revolution of the 17th century a temporary truce between the rising bourgeoisie and the yeoman farmers and pious urban artisans who formed the backbone of Cromwell’s New Model Army. In the Great French Revolution of the 18th century the struggle from the beginning depended mainly on the support of the lower urban plebian classes. Later other classes, particularly the peasantry through their parties, which had previously remained passive enter the arena and try to place a break on revolutionary developments.

Their revolutionary goals having been achieved in the initial overturn- for them the revolution is over. Those elements most commonly attempt to rule by way of some form of People’s Front government. This is a common term of art in Marxist terminology to represent a trans-class formation of working class and capitalist parties which have ultimately counterposed interests. The Russian Revolution also suffered under a Popular Front period under various combinations and guises supported by ostensible socialists, the Mensheviks and Social Revolutionaries, from February to October. One of the keys to Bolshevik success in October was that, with the arrival of Lenin from exile in April, the Bolsheviks shifted their strategy and tactics to a position of political opposition to the parties of the popular front. Later history has shown us in Spain in the 1930’s and more recently in Chile in the 1970’s how deadly support to such popular front formations can be for revolutionaries and the masses influenced by them. The various parliamentary popular fronts in France, Italy and elsewhere show the limitations in another less dramatic but no less dangerous fashion. In short, political support for Popular Fronts means the derailment of the revolution or worst. This is a hard lesson, paid for in blood, that all manner of reformist socialists try deflect or trivialize in pursuit of being at one with the ‘masses’. Witness today’s efforts, on much lesser scale, by ostensible socialists to get all people of ‘good will, etc.’, including liberal and not so liberal Democrats under the same tent in the opposition to the American invasion of Iraq.

One of Trotsky’s great skills as a historian is the ability to graphically demonstrate that within the general revolutionary flow there are ebbs and flows that either speed up the revolutionary process or slow it down. This is the fate of all revolutions and in the case of failed revolutions can determine the political landscape for generations. The first definitive such event in the Russian Revolution occurred in the so-called "April Days" after it became clear that the then presently constituted Provisional Government intended to continue participation on the Allied side in World War I and retain the territorial aspirations of the Czarist government in other guises. This led the vanguard of the Petrograd working class to make a premature attempt to bring down that government. However, the vanguard was isolated and did not have the authority needed to be successful at that time. The most that could be done was the elimination of the more egregious ministers. Part of the problem here is that no party, unlike the Bolsheviks in the events of the "July Days" has enough authority to hold the militants back, or try to. Theses events only underscore, in contrast to the anarchist position, the need for an organized revolutionary party to check such premature impulses. Even then, the Bolsheviks in July took the full brunt of the reaction by the government with the jailing of their leaders and suppression of their newspapers supported wholeheartedly by the Mensheviks and Social Revolutionary Parties.


The Bolsheviks were probably the most revolutionary party in the history of revolutions. They certainly were the most consciously revolutionary in their commitment to political program, organizational form and organizational practices. Notwithstanding this, before the arrival in Petrograd of Lenin from exile the Bolshevik forces on the ground were, to put it mildly, floundering in their attitude toward political developments, especially their position on so-called critical support to the Provisional Government (read, Popular Front). Hence, in the middle of a revolutionary upsurge it was necessary to politically rearm the party. This political rearmament was necessary to expand the party’s concept of when and what forces would lead the current revolutionary upsurge. In short, mainly through Lenin’s intervention, the Party needed to revamp its old theory of "the democratic dictatorship of the working class and the peasantry" to the new conditions which placed the socialist program i.e. the dictatorship of the proletariat on the immediate agenda. Informally, the Bolsheviks, or rather Lenin individually, came to the same conclusions that Trotsky had analyzed in his theory of Permanent Revolution prior to the Revolution of 1905. This reorientation was not done without a struggle in the party against those forces who did not want to separate with the reformist wing of the Russian workers and peasant parties, mainly the Mensheviks and the Social Revolutionaries.

This should be a sobering warning to those who argue, mainly from an anarchist or anarcho-syndicalist position, that a revolutionary party is not necessary. The dilemma of correctly aligning strategy and tactics even with a truly revolutionary party can be problematic. The tragic outcome in Spain in the 1930’s abetted by the confusion on this issue by the Party of Marxist Unification (POUM) and the Durrutti-led left anarchists, the most honestly revolutionary organizations at the time, painfully underscores this point. This is why Trotsky came over to the Bolsheviks and why he drew that lesson on the organization question very sharply for the rest of his political career.


The old-fashioned, poorly trained, inadequately led peasant-based Russian Army took a real beating at the hands of the more modern, mechanized and disciplined German armies on the Eastern Front in World War I. The Russian Army, furthermore, was at the point of disintegration just prior to the February Revolution. Nevertheless, the desperate effort on the part of the peasant soldier, essentially declassed from his traditional role on the land by the military mobilization, was decisive in overthrowing the monarchy. Key peasant reserve units placed in urban garrisons, and thus in contact with the energized workers, participated in the struggle to end the war and get back to the take the land while they were still alive. Thus from February on, the peasant army through coercion or through inertia was no longer a reliable vehicle for any of the various combinations of provisional governmental ministries to use. In the Army’s final flare-up in defense, or in any case at least remaining neutral, of placing all power into Soviet hands it acted as a reserve, an important one, but nevertheless a reserve. Only later when the Whites in the Civil War came to try to take the land did the peasant soldier again exhibit a willingness to fight and die. Such circumstances as a vast peasant war are not a part of today’s revolutionary strategy, at least in advanced capitalist society. In fact, today only under exceptional conditions would a revolutionary socialist party support, much less advocate the popular Bolshevik slogan-‘land to the tiller’ to resolve the agrarian question. The need to split the armed forces, however, remains.

Not all revolutions exhibit the massive breakdown in discipline that occurred in the Russian army- the armed organ that defends any state- but it played an exceptional role here. However, in order for a revolution to be successful it is almost universally true that the existing governmental authority can no longer rely on normal troop discipline. If this did not ocassionally occur revolution generally would be impossible as untrained plebeians are no match for trained soldiers. Moreover, the Russian peasant army reserves were exceptional in that they responded to the general democratic demand for "land to the tiller" that the Bolsheviks were the only party to endorse and, moreover, were willing to carry out to the end. In the normal course of events the peasant, as a peasant on the land, cannot lead a modern revolution in even a marginally developed industrial state. It has more often been the bulwark for reaction; witness its role in the Paris Commune and Bulgaria in 1923, for examples, more than it has been a reliable ally of the urban masses. However, World War I put the peasant youth of Russia in uniform and gave them discipline, for a time at least, that they would not have otherwise had to play even a a subordinate role in the revolution. Later revolutions based on peasant armies, such as China, Cuba and Vietnam, confirm this notion that only exceptional circumstances, mainly as part of a military formation, permit the peasantry a progressive role in a modern revolution.


Trotsky is politically merciless toward the Menshevik and Social Revolutionary leaderships that provided the crucial support for the Provisional Governments between February and October in their various guises and through their various crises. Part of the support of these parties for the Provisional Government stemmed from their joint perspectives that the current revolution was a limited bourgeois one and so therefore they could no go further than the decrepit bourgeoisie of Russia was willing to go. Given its relationships with foreign capital that was not very far. Let us face it, these allegedly socialist organizations in the period from February to October betrayed the interest of their ranks on the question of immediate peace, of the redistribution of the land, and a democratic representative government.

This is particularly true after their clamor for the start of the ill-fated summer offensive on the Eastern Front and their evasive refusal to convene a Constituent Assembly to ratify the redistribution of the land. One can chart the slow but then rapid rise of Bolsheviks influence in places when they did not really exist when the Mensheviks and Social Revolutionaries, formerly the influential parties of those areas, moved to the right. All those workers, peasants, soldiers, whatever political organizations they adhered to formally, who wanted to make a socialist revolution naturally gravitated to the Bolsheviks. Such movement to the left by the masses is always the case in times of crisis in a period of revolutionary upswing. The point is to channel that energy for the seizure of power.

The ‘August Days’ when the ex-Czarist General Kornilov attempted a counterrevolutionary coup and Kerensky, head of the Provisional Government, in desperation asked the Bolsheviks to use their influence to get the Kronstadt sailors to defend that government points to the ingenuity of the Bolshevik strategy. A point that has been much misunderstood since then, sometimes willfully, by many leftist groups is the Bolshevik tactic of military support- without giving political support- to bourgeois democratic forces in the struggle against right wing forces ready to overthrow democracy. The Bolsheviks gave Kerensky military support while at the same time politically agitating, particularly in the Soviets and within the garrison, to overthrow the Provisional Government.

Today, an approximation of this position would take the form of not supporting capitalist war budgets, parliamentary votes of no confidence, independent extra-parliamentary agitation and action, etc. Granted this principled policy on the part of the Bolsheviks is a very subtle maneuver but it is miles away from giving blanket military and political support to forces that you will eventually have to overthrow. The Spanish revolutionaries in the 1930’s, even the most honest grouped in the Party of Marxist Unification (POUM) learned this lesson the hard way when that party, despite its equivocal political attitude toward the popular front, was suppressed and the leadership jailed by the Negrin government despite having military units at the front in the fight against Franco.

As I write this review we are in the fourth year of the American-led Iraq war. For those who opposed that war from the beginning or have come to oppose it the victory of the Bolshevik Revolution shows the way to really end a fruitless and devastating war. In the final analysis if one really wants to end an imperialist war one has to overthrow the imperialist powers. This is a hard truth that most of even the best of today’s anti-war activists have been unable to grasp. It is not enough to plead, petition or come out in massive numbers to ask politely that the government stop its obvious irrational behavior. Those efforts are helpful for organizing the opposition but not to end the conflict on just terms. The Bolsheviks latched onto and unleashed the greatest anti-war movement in history to overthrow a government which was still committed to the Allied war effort against all reason. After taking power in the name of the Soviets, in which it had a majority, the Bolsheviks in one of its first acts pulled Russia out of the war. History provides no other way for us to stop imperialist war. Learn this lesson.

The Soviets, or workers councils, which sprang up first in the Revolution of 1905 and then almost automatically were resurrected after the February 1917 overturn of the monarchy, are merely a convenient and appropriate organization form for the structure of workers power. Communists and other pro-Communist militants, including this writer, have at times made a fetish of this organizational form because of its success in history. As an antidote to such fetishism a good way to look at this form is to note, as Trotsky did, that a Soviet led by Mensheviks and Social Revolutionaries does not lead to the seizure of power. That tells the tale. This is why Lenin, in the summer of 1917, was looking to the factory committees as an alternative to jump-start the second phase of the revolution.

Contrary to the anarchist notion of merely local federated forms of organization or no organization, national Soviets are the necessary form of government in the post- seizure of power period. However, they may not be adequate for the task of seizing power. Each revolution necessarily develops its own forms of organization. In the Paris Commune of 1871 the Central Committee of the National Guard was the logical locus of governmental power. In the Spanish Civil War of 1936 the Central Committee of the Anti-Fascist Militias and the factory committees could have provided such a focus. Enough said.

For obvious tactical reasons it is better for a revolutionary party to take power in the name of a pan-class organization, like the Soviets, than in the name of a single party like the Bolsheviks. This brings up an interesting point because, as Trotsky notes, Lenin was willing to take power in the name of the party if conditions warranted it. Under the circumstances I believe that the Bolsheviks could have taken it in their own name but, and here I agree with Trotsky, that it would have been harder for them to keep it. Moreover, they had the majority in the All Russian Soviet and so it would be inexplicable if they took power solely in their own name. That, after a short and unsuccessful alliance with the Left Social Revolutionary Party in government, it came down to a single party does not negate this conclusion. Naturally, a pro-Soviet multi-party system where conflicting ideas of social organization along socialist lines can compete is the best situation. However, history is a cruel taskmaster at times. That, moreover, as the scholars say, is beyond the scope this review and the subject for further discussion.

The question of whether to seize power is a practical one for which no hard and fast rules apply. An exception is that it important to have the masses ready to go when the decision is made. In fact, it is probably not a bad idea to have the masses a little overeager to insurrect. One mistaken assumption, however, is that power can be taken at any time in a revolutionary period. As the events of the Russian Revolution demonstrate this is not true because the failure to have a revolutionary party ready to roll means that there is a fairly short window of opportunity. In Trotsky’s analysis this can come down to a period of days. In the actual case of Russia he postulated that that time was probably between late September and December. That analysis seems reasonable. In any case, one must have a feel for timing in revolution as well as in any other form of politics. The roll call of unsuccessful socialist revolutions in the 20th century in Germany, Hungary, Finland, Bulgaria, Spain, etc. only painfully highlights this point.

Many historians and political commentators have declared the Bolshevik seizure of power in October a coup d’etat. That is facile commentary. If one wants to do harm to the notion of a coup d’etat in the classic sense of a closed military conspiracy a la Blanqui this cannot stand up to examination. First, the Bolsheviks were an urban civilian party with at best tenuous ties to military knowledge and resources. Even simple military operations like the famous bank expropriations after the 1905 Revolution were mainly botched and gave them nothing but headaches with the leadership of the pre- World War I international social democracy. Secondly, and decisively, Bolshevik influence over the garrison in Petrograd and eventually elsewhere precluded such a necessity. Although, as Trotsky noted, conspiracy is an element of any insurrection this was in fact an ‘open’ conspiracy that even the Kerensky government had to realize was taking place. The Bolsheviks relied on the masses just as we should.

With almost a century of hindsight and knowing what we know now it is easy to see that the slender social basis for the establishment of Soviet power by the Bolsheviks in Russia was bound to create problems. Absent international working class revolution, particularly in Germany, which the Bolsheviks factored into their decisions to seize power, meant, of necessity, that there were going to be deformations even under a healthy workers regime. One, as we have painfully found out, cannot after all build socialism in one country. Nevertheless this begs the question whether at the time the Bolsheviks should have taken power. A quick look at the history of revolutions clearly points out those opportunities are infrequent. You do not get that many opportunities to seize power and try to change world history for the better so you best take advantage of the opportunities when they present themselves.

As mentioned above, revolutionary history is mainly a chronicle of failed revolutionary opportunities. No, the hell with all that. Take working class power when you can and let the devil take the hinder post. Let us learn more than previous generations of revolutionaries, but be ready. This is one of the political textbooks you need to read if you want to change the world. Read it.