Saturday, February 08, 2014

***Poet’s Corner- Langston Hughes 




From The Pen Of Frank Jackman

February is Black History Month

 

 
Freedom’s Plow

Freedom’s Plow

When a man starts out with nothing,
When a man starts out with his hands
Empty, but clean,
When a man starts to build a world,
He starts first with himself
And the faith that is in his heart-
The strength there,
The will there to build.

First in the heart is the dream-
Then the mind starts seeking a way.
His eyes look out on the world,
On the great wooded world,
On the rich soil of the world,
On the rivers of the world.

The eyes see there materials for building,
See the difficulties, too, and the obstacles.
The mind seeks a way to overcome these obstacles.
The hand seeks tools to cut the wood,
To till the soil, and harness the power of the waters.
Then the hand seeks other hands to help,
A community of hands to help-
Thus the dream becomes not one man’s dream alone,
But a community dream.
Not my dream alone, but our dream.
Not my world alone,
But your world and my world,
Belonging to all the hands who build.

A long time ago, but not too long ago,
Ships came from across the sea
Bringing the Pilgrims and prayer-makers,
Adventurers and booty seekers,
Free men and indentured servants,
Slave men and slave masters, all new-
To a new world, America!

With billowing sails the galleons came
Bringing men and dreams, women and dreams.
In little bands together,
Heart reaching out to heart,
Hand reaching out to hand,
They began to build our land.
Some were free hands
Seeking a greater freedom,
Some were indentured hands
Hoping to find their freedom,
Some were slave hands
Guarding in their hearts the seed of freedom,
But the word was there always:
Freedom.

Down into the earth went the plow
In the free hands and the slave hands,
In indentured hands and adventurous hands,
Turning the rich soil went the plow in many hands
That planted and harvested the food that fed
And the cotton that clothed America.
Clang against the trees went the ax into many hands
That hewed and shaped the rooftops of America.
Splash into the rivers and the seas went the boat-hulls
That moved and transported America.
Crack went the whips that drove the horses
Across the plains of America.
Free hands and slave hands,
Indentured hands, adventurous hands,
White hands and black hands
Held the plow handles,
Ax handles, hammer handles,
Launched the boats and whipped the horses
That fed and housed and moved America.
Thus together through labor,
All these hands made America.

Labor! Out of labor came villages
And the towns that grew cities.
Labor! Out of labor came the rowboats
And the sailboats and the steamboats,
Came the wagons, and the coaches,
Covered wagons, stage coaches,
Out of labor came the factories,
Came the foundries, came the railroads.
Came the marts and markets, shops and stores,
Came the mighty products moulded, manufactured,
Sold in shops, piled in warehouses,
Shipped the wide world over:
Out of labor-white hands and black hands-
Came the dream, the strength, the will,
And the way to build America.
Now it is Me here, and You there.
Now it’s Manhattan, Chicago,
Seattle, New Orleans,
Boston and El Paso-
Now it’s the U.S.A.

A long time ago, but not too long ago, a man said:
ALL MEN ARE CREATED EQUAL--
ENDOWED BY THEIR CREATOR
WITH CERTAIN UNALIENABLE RIGHTS--
AMONG THESE LIFE, LIBERTY
AND THE PURSUIT OF HAPPINESS.
His name was Jefferson. There were slaves then,
But in their hearts the slaves believed him, too,
And silently too for granted
That what he said was also meant for them.
It was a long time ago,
But not so long ago at that, Lincoln said:
NO MAN IS GOOD ENOUGH
TO GOVERN ANOTHER MAN
WITHOUT THAT OTHER’S CONSENT.
There were slaves then, too,
But in their hearts the slaves knew
What he said must be meant for every human being-
Else it had no meaning for anyone.
Then a man said:
BETTER TO DIE FREE
THAN TO LIVE SLAVES
He was a colored man who had been a slave
But had run away to freedom.
And the slaves knew
What Frederick Douglass said was true.

With John Brown at Harper’s Ferry, Negroes died.
John Brown was hung.
Before the Civil War, days were dark,
And nobody knew for sure
When freedom would triumph
"Or if it would," thought some.
But others new it had to triumph.
In those dark days of slavery,
Guarding in their hearts the seed of freedom,
The slaves made up a song:
Keep Your Hand On The Plow! Hold On!
That song meant just what it said: Hold On!
Freedom will come!
Keep Your Hand On The Plow! Hold On!
Out of war it came, bloody and terrible!
But it came!
Some there were, as always,
Who doubted that the war would end right,
That the slaves would be free,
Or that the union would stand,
But now we know how it all came out.
Out of the darkest days for people and a nation,
We know now how it came out.
There was light when the battle clouds rolled away.
There was a great wooded land,
And men united as a nation.

America is a dream.
The poet says it was promises.
The people say it is promises-that will come true.
The people do not always say things out loud,
Nor write them down on paper.
The people often hold
Great thoughts in their deepest hearts
And sometimes only blunderingly express them,
Haltingly and stumblingly say them,
And faultily put them into practice.
The people do not always understand each other.
But there is, somewhere there,
Always the trying to understand,
And the trying to say,
"You are a man. Together we are building our land."

America!
Land created in common,
Dream nourished in common,
Keep your hand on the plow! Hold on!
If the house is not yet finished,
Don’t be discouraged, builder!
If the fight is not yet won,
Don’t be weary, soldier!
The plan and the pattern is here,
Woven from the beginning
Into the warp and woof of America:
ALL MEN ARE CREATED EQUAL.
NO MAN IS GOOD ENOUGH
TO GOVERN ANOTHER MAN
WITHOUT HIS CONSENT.
BETTER DIE FREE,
THAN TO LIVE SLAVES.
Who said those things? Americans!
Who owns those words? America!
Who is America? You, me!
We are America!
To the enemy who would conquer us from without,
We say, NO!
To the enemy who would divide
And conquer us from within,
We say, NO!
FREEDOM!
BROTHERHOOD!
DEMOCRACY!
To all the enemies of these great words:
We say, NO!

A long time ago,
An enslaved people heading toward freedom
Made up a song:
Keep Your Hand On The Plow! Hold On!
The plow plowed a new furrow
Across the field of history.
Into that furrow the freedom seed was dropped.
From that seed a tree grew, is growing, will ever grow.
That tree is for everybody,
For all America, for all the world.
May its branches spread and shelter grow
Until all races and all peoples know its shade.
KEEP YOUR HAND ON THE PLOW! HOLD ON!

Langston Hughes

… he, call him Chester Moore, to give him a name, although in the end he was nameless, or maybe too many names to name and so stick with Chester, Chester of the thousand dreams, Chester of the ten generations in the Mississippi night, the Mississippi goddam night, if that helps. Chester now several generations removed from Mister’s slavery, now a couple of generations removed from the plow, that damn plow and forget all that talk about freedom’s plow, forget all that “talented tenth” talk about hands joined together, white, black, indentured, adventurous, pushing that plow, that plow that kept his daddy and his daddy before him still under Mister’s thumb and Mister’s strange book of etiquette, his Mister James Crow (or call it Miss Jane Crow for his womenfolk were as obsessed and thrilled as old Mister with the forms of the, ah, etiquette and the great black fear-the great miscegenation –damn race-mixing ). Chester all citified now, all book-learned, a little anyway, a little more worldly than daddy and granddaddy who never, ever left the delta for one day, after having done his American, hah, duty to fight off old white bread Hitler in all the crevices of countrified Europe. Chester a little less enamored of Mister Thomas Jefferson and Mister George Washington than daddy or granddaddy (although still enthrall to Father Abraham, and that silky smooth mad monk John Brown) and ready, black hands and all, and only black hands if that is what it took to fire old Mister James Crow (or maybe ravage Miss Jane Crow, if that was what it took) to seize the moment (long before Bobby called his tune- seize the time) and to break out of that fetid Mississippi muck, that cold steel Alabama, and maybe shave that peach fuzz off old stinking gentile new south Georgia.
So Chester gathered Booker, all greasy hands and dank uniform, from the auto shop, gathered Uncle Bill, grizzled by too much processed beef, from the barbecue stand, gathered Edward, head and back bent from ancient seedings, from his hard-scrabble low-down no account dirt share-crop, gathered Robert, full of book knowledge on the sly, from his janitorial duties over at the court house , hell, even gathered Reverend Sims, fat with Miss this or Miss that’s home cooking, from his Lord’s Worship Baptist Church sanctuary from the world, gathered Miss Betsy, an old time love before she took up with Johnny Grey while he was overseas, from her Madame Walker beauty salon (a very strategic move as it turned out since Miss Betsy knew everybody, everybody that Chester needed to turn that silly freedom plow talk into kick ass freedom talk ), gathered Miss Millie from her maidly duties at Mister John Connor’s house, and even gathered (although not without controversy, not by a long shot, mostly from Reverend Sims) Miss Emily Jones, habitué (see he learned something in Uncle Sam’s Army) of Jimmy Jack’s juke joint, hell, just call her good time girl, okay. All others, reverends, bootleggers, juke joint owners, northern liberals, white and black, shoe-shine boys, newspaper shouters, streetwalkers (yes, those streetwalkers), bus-riders (front or back), walkers of indeterminate reason (along Highway 61 dusty roads ready to make an arrangement with the devil if need be), Johnny-come-lately boys (brave too, despite the late hour, brave after the first jail night, the first blooded street fight) , children, high school be-boppers, you name it fill in the rear, because daddy and granddaddy Mister Whitey’s judgment day is here, here and now.





 
 
 

 
From The Marxist Archives -The Revolutionary History Journal-Siegfried Kissin and the Danzig Trotskyists

Markin comment:

The Bolshevik-led revolution in Russia in October 1917 was consciously predicated by the leadership (Lenin, Trotsky, etc., some others pushing forward, some being dragged along in the fight) on the premise that the Russian revolution would not, could not, stand alone for long either against the backlash onslaught of world imperialism, or on a more positive note, once the tasks of socialist construction reached a certain point. The purpose of the Communist International, founded in 1919 in the heat of the Russian civil war, by the Bolsheviks and their international supporters was the organizational expression of that above-mentioned premise. To work through and learn the lessons of the Bolshevik experience and to go all out to defeat world imperialism and create a new social order. I might add that political, social, and military conditions in war-weary World War I Europe in 1918 and 1919 made those premises something more than far-fetched utopian hopes. And central to those hopes were events in Germany.

If the original premise of Marxism (espoused specifically by both Marx and Engels in their respective political lifetimes) that the revolution would break out in an advanced capitalist European country then Germany, with its high level of capitalist development and socialist traditions and organizations, was the logical place to assume such an event would occur. And that premise, despite the betrayals of the German social democratic leadership in the war period, animated Lenin and Trotsky in their planning for the extension of socialist revolution westward. The rise of a “peace” socialist wing (the Independent Socialists) during the late phases of the war, the events around the smashing of the German monarchy and the creation of a socialist-led bourgeois republic in the wake of military defeat, the ill-starred Spartacist uprising, the working class response to the later Kapp Putsch, the also-ill-starred March Action of 1921, and the possibilities of a revolution in 1923 in reaction to the French exactions in the Ruhr and other events that year all made for a period of realistic revolutionary upheaval that was fertile ground for revolutionaries. And revolutionary hopes.

As we are painfully, no, very painfully, aware no revolution occurred in that period and that hard fact had profound repercussions on the then isolated Russian experiment. That hard fact has also left a somewhat unresolved question among communist militants, thoughtful communist militants anyway, about the prospects then. The question boils down to, as foreshadowed in the headline to this entry, whether there was any basis for the notion that a revolution could have occurred in Germany in 1923. We know what happened because it didn’t, but there are sometimes valuable conditionals pose in absorbing the lessons of history, our communist history. The yes or no of a German revolution is one such question. I have given my opinion previously-if there was no chance of revolution in Germany in 1923, win or lose, then the whole notion of proletarian revolution was just a utopian dream of a bunch of European outcast radicals. The corollary to that proposition is that, in the year 2010, the socialist cooperative notion that we fight for, other than as an abstract intellectual idea, is utopian, and that we are the mad grandchildren (and great-grandchildren) of those mad Europeans. That idea, with world imperialism wreaking havoc and breathing down our backs relentlessly in all quarters makes that corollary ill-founded.

 


Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm


Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 

******** 

Siegfried Kissin and the Danzig Trotskyists

The following is an account by Siegfried (Fred) Kissin (1908-1988), one of the leaders of the Danzig Trotskyists, of his political evolution and experiences up to his break with Trotskyism. He was born in Danzig and studied largely at Königsberg University although, in the German manner, he also attended the universities of Breslau, Berlin and Freiburg. In the inter-war years he became a citizen of the Free City of Danzig, which was under the protection of the League of Nations. After the period dealt with in this article he volunteered for the British Army during the war and was posted to Intelligence near London in 1943, where his German language abilities were useful. During the war and after his break with the Trotskyist movement, he remained in touch with the other leader of the Danzig Trotskyists, Jakubowski (Frank Fisher), who was in the United States. Perhaps Kissin still considered himself a revolutionary Marxist until 1945-46 when, after a visit to Germany when he was still in the army, and on the evidence of a long letter about this to Fisher, he was deeply depressed by the situation there and the lack of any revolutionary movement within the German proletariat.
After the war until his retirement he worked in the monitoring section of the BBC External Service at Caversham. In the early ’sixties he played a very active role behind the scenes in getting Heinz Brandt, a left wing German ex-Communist trade unionist, released from an East Berlin jail after the latter had been kidnapped from West Berlin. He left the Labour Party in 1968 in disgust at what he considered the racist nature of the Immigration Act of that time, although he later rejoined. He remained an active member of the Fabian Society until his death. Nigel West mentions Fred and his brother Harry (Lord Kissin) in Molehunt (Coronet, 1987, p.95) stating inaccurately that Fred Kissin had been Trotsky’s private secretary. His brother Harry, who never had anything to do with Trotskyism, but who had been at Basel University with Jakubowski and was personally close to him, remained friends and in touch with the latter until Jakubowski died in 1971.
As a guest reviewer Fred Kissin wrote a piece on a history of the Nazis in Danzig for Workers Press, 8 February 1972, and he provided a long interview for Tom Kemp, parts of which appeared in an article on the Danzig Trotskyists in that same paper on 19 April 1972. In the ’seventies and ’eighties he had a considerable correspondence with, and provided help to, a number of German and French researchers into the history of German Trotskyism. Kissin’s other publications include Communism: All Revisionists Now?, Fabian Society pamphlet, 1972, as well as War and the Marxists, Volumes 1 and 2, Andre Deutsch, 1988 and 1989, reviewed below by Ted Crawford. He left an unpublished manuscript Does Labour Believe in World Socialism?, written in 1949, which he submitted to the Fabian Society in 1982. Some further information about his life may be found in the April 1972 article in Workers Press and in the introduction to Volume I of War and the Marxists (though the date given there for his departure from Germany is inaccurate).
Well worth consulting is the article by Leon Trotsky, The Trial of the Danzig Trotskyists, in Writings of Leon Trotsky 1936-37, New York 1978, pp.284-9.
Ted Crawford

1. My Political Experiences in the Trotskyist Movement

My interest in everyday politics died down shortly after I left school in 1927 and started studying law and economics at German universities. For reasons which are too difficult to explain in this context I diverted my main attention to abstract philosophical and ethical problems, and in the end retired into an attitude of purely contemplative scepticism, trying to grow indifferent to the play enacted on the political stage. It was the parliamentary elections of September 1930 in Germany that brought me back to earth, the first danger signal of the approaching crisis. In the summer of 1930 1 had finished my studies at the university and had taken up my practical training for a lawyer’s career in my home town; a few years previously I had become a naturalised citizen of the Free City of Danzig. The spectacular success of the German Nazi Party in those Reichstag elections, and the terrorist methods by which this success was achieved, brought it home to me that the Nazi bid for power threatened all the human and spiritual values that I cherished. I realised how impossible it was in these circumstances to remain aloof from political passions and struggles in the abstract world of pure thought.
I returned to the Socialist convictions of my early youth. It had become clear to me that the capitalist system was doomed, and that it had outlived its original function to promote the development of the productive capacity of society; capitalism had obviously degenerated into an obstacle hampering the progress of civilisation, and a new Socialist order was both the only guarantee of a return to economic prosperity and also of the preservation of the European cultural heritage. But I soon lost any illusions about the Social Democratic Party. In those years (1930-32) the German Socialists, and the trade unions that they controlled, were addicted to the disastrous policy of the ‘lesser evil’. Instead of mobilising the working class against the growing threat of Fascist dictatorship, they tried to keep Hitler out of office by supporting the reactionary Brüning administration, and by conniving at the anti-democratic measures of that government. In the presidential elections of March 1932 they helped to bring about the re-election of Hindenburg, who less than a year later sold out to Hitler. I now investigated the historical aspects and the background of Socialist Party policy and came to the conclusion that the Social Democrats had altogether ceased to be the protagonists of the Socialist aspirations of the masses; they had already betrayed the Socialist revolution of 1918-19, and were now clearly afraid of the revolutionary potentialities that lay in an all-out struggle for the preservation of democratic liberties and working class rights. So they shirked the decisive clash with the Nazi Party, apparently hoping that Hindenburg and the military would hold the Nazis down and save what little could be saved of parliamentary institutions, and of the positions which the party and trade union bureaucracies then held.
So I began to see in the Communists, the second strongest working class party, the real vanguard of the Socialist revolution. Differing from the Social Democrats, the Communist Party of Germany took its Socialist programme seriously. The Communists stood for uncompromising class struggle. They knew that a showdown with the Nazis was unavoidable, and they openly declared that, in this struggle, the workers would have to rely on their own strength, and not on certain factions of the ruling bourgeois class. Indeed, Communist workers were the only ones who dared to meet the Nazi challenge and to oppose Nazi violence by violence wherever it proved necessary, in the streets and in the factories, in meetings and in demonstrations.
But although the German Communist Party was the strongest section of the Comintern outside Russia, it possessed the confidence of only a minority of the German workers. The bulk of the six million votes which the CP polled at its peak in November 1932 came from the unemployed. (There were between eight and nine million unemployed in Germany in those days). Most of the factory workers adhered to the Socialist-controlled trade unions, and recognised the leadership of the Social Democratic Party. So the Communists were obviously not able to stem the Nazi tide on their own. Socialists and Communists together were about as strong numerically as the Nazis; their actual combined fighting strength would have been superior, as their followers were not uprooted middle class people like the Nazi crowd, but mainly industrial workers on whose cooperation the normal functioning of the productive apparatus and of the public services depended.

Alliance

The obvious thing to do was to create a Socialist-Communist alliance, a United Front of the left wing parties, based on a concrete programme of action against the Nazi terrorists and against the dictatorial measures of the successive pre-Nazi governments. But the Communist leaders rejected the idea of an alliance with the Social Democrats (the ‘Social Fascists’ as they chose to call them, for no apparent reason). Instead, the Communists put forward the preposterous slogan of “A United Front with the Social Democratic workers against the Social Democratic leaders”. This, of course, was to make Socialist workers even more suspicious of Communist propaganda. However, this anti-unitarian attitude of the German Communist leaders was not of their own making. They only acted on the instructions they had received from the Executive Committee of the Comintern, which was just passing through its extreme left phase. It was Stalin himself who had stated that Nazis and “Social Fascists” were not opponents, but “twin brothers” and that the Socialist Parties were only the left wing of the Fascist movement. Like all the other sections of the Third International, the German Communists always accepted Stalin's views and orders uncritically and unreservedly.
Nor was this the only major blunder of the German Communists. In foreign politics they tried to outdo the chauvinist slogans of the Nazis by fulminating against the Versailles Treaty, and by demanding the “National and social liberation of Germany”. On certain issues they even made common cause with the Nazis. The ‘Red Referendum’ of August 1931 is an outstanding example: here the CP backed an attempt by the Nazi Party and satellite groups to overthrow the Social Democratic coalition in Prussia by a referendum; had they been successful a government of Nazis and right wing parties would have become inevitable.
My own views on the political situation were at that time identical to those of the oppositional Communist groups which criticised the party line from the point of view of the principles and strategy evolved by Marx and Lenin. I was particularly attracted by the outlook and propaganda of the so-called Trotskyists, or ‘Left Opposition of the Communist Party’ as they styled themselves. The leading members of this group had been expelled from the CP, which by this time no longer tolerated public criticism of its official policy. The Trotskyists, nevertheless, did not consider themselves as an independent competing group, but as a faction inside the party; they endeavoured to conquer the party machinery and reform the party in accordance with their own ideas. Trotsky himself had written a number of brilliant articles, and also a number of pamphlets, on the German situation, giving a masterly analysis of the Nazi movement, its prospects for success and its weaknesses. He showed with great clarity the terrible consequences that a Nazi victory in Germany was bound to have, not only for the German workers, but for the cause of Socialism and humanity in Europe and the whole world. Among other things he predicted that, if Hitler came to power, he would sooner or later try to invade and destroy the Soviet Union. Trotsky urged the German Communists to approach the Social Democratic Party openly with an offer for an alliance on a programme of anti-Fascist action. His point was that the Social Democratic leaders, unwilling though they were to fight, would be compelled by mass pressure to accept the Communists’ offer, and that, in the struggle against the common enemy, the Communists would have the opportunity to prove their superior strategy and leadership to the Social Democratic workers. Far from taking Trotsky’s advice, the Communist Party and its press declared that Trotsky himself was a “Social Fascist” because he urged cooperation with the Social Democratic leaders. They boastfully asserted their ability to defeat the Nazi danger by themselves.
Then came the catastrophe of 1933. The policy of the ‘lesser evil’ bore its fruits. The semi-dictatorial methods of Brüning and his successors – elimination of parliament, restrictions on free speech, the gagging of the oppositional press, etc. – turned out to be the thin edge of the totalitarian wedge, which was now driven home. The Socialists and trade unions capitulated without a fight. The Communists were clamouring for a political general strike, but nobody listened to them. Step by step Hitler erected his absolute dictatorship without encountering serious resistance. The battle for freedom was lost.

Blow

The victory of Fascism in Germany was a terrible blow, but I hoped that it would have at least one wholesome effect: I thought the Communists might have learned their lesson, that they might admit their fatal mistakes and revise their policy in the light of this latest experience. But nothing of the sort happened. The German working class had suffered a crushing and unprecedented defeat. The Communist Party machine had been smashed, the Communist press was banned, and the best militants of the party were killed or imprisoned. But the Central Committee, now consisting of a few leading members who had made good their escape to Moscow, passed a resolution saying that the party had not been defeated at all, but that it had only carried out an “orderly withdrawal”; it was stated that the party line had been correct from beginning to end, and that the party would continue to direct its fire against Fascists and ‘Social Fascists’ alike. This line was taken up by the Communist underground groups which sprang up here and there. And in the summer of 1933 the Executive Committee of the Comintern formally approved of the policy of the German CP and rejected all criticism.
Trotsky’s predictions regarding Germany had thus come true in a most tragic way. The absence of a United Front had resulted in the collapse of the German labour movement and in a historical catastrophe which was soon to engulf all Europe. Trotsky’s vigorous style and his convincing way of arguing had always fascinated me. I read his autobiography and his History of the Russian Revolution. I studied his theory of the Permanent Revolution and acquainted myself with the background of his conflict with Stalin. Up to 1933 my connections with the Trotskyist organisation had been rather loose. I kept in touch with some members of the groups and had discussions with them, but I did not work for the organisation. Now, after the debacle, I decided to become an active member. I felt it to be my duty to help reinforce somehow the thin ranks of the anti-Nazi underground. The Trotskyists had meanwhile adjusted their political line to the new situation. After the failure of the Communists to acknowledge the reality of their defeat, the Trotskyists considered that the Comintern was now beyond redemption, and that it had become imperative to create new Communist Parties and a new Communist International. The Trotskyist sections in the various countries were regarded as the nuclei of the new parties which they hoped to build up in conjunction with other revolutionary groups. It was the German section of the Trotskyist international organisation, the International Communists, which I joined at the beginning of 1934. I became a member of the small underground group in Danzig.
Most of the other members of this group were workers. There were very few intellectuals besides me. As I was better than the others at drafting resolutions, writing reports, etc, I soon rose to a leading position, in spite of my lack of practical experience. I also possessed more theoretical knowledge than most of the others, and was able to lecture on Socialist theory, economic problems, etc. The Secretariat of the German organisation was in France. In December 1934 I attended a conference of the German section somewhere in western Europe as a delegate of the Danzig group. [1] Several members of the German underground were present, and a highly interesting picture of conditions emerged from their reports. But I could not help feeling some disappointment personally: the leading refugee delegates displayed an attitude of self-admiration and intolerance for unorthodox views that killed much of my enthusiasm.
I still found full satisfaction in my work for the local underground group. Early in 1935 we decided to publish an underground newspaper in Danzig. Here I have to say a few words about the political situation in Danzig. In the ‘Free City’ the Nazis had come to power a little later than in Germany, and by way of a parliamentary election. They polled just under 50 per cent of the votes and won just over 50 per cent of the seats. They first set up a coalition with the Catholic Centre Party, and then chucked out the Catholics and ruled by themselves. But their rule was not as absolute as in Germany. They had no power to alter or abolish the democratic constitution without the assent of the League of Nations, which they could not hope to obtain. But through all sorts of legislative and administrative tricks and subterfuges the Nazis managed to reduce the democratic element in public life to a minimum without openly infringing the constitution. Freedom of organisation, of speech, of the press, habeas corpus, etc were harshly restricted, but not completely abolished.

Continued

The Communist Party had been dissolved, but until 1936 the Social Democratic Party continued to exist legally, and was even able to publish a legal daily paper, which, however, was frequently confiscated, although it expressed its criticism in exceedingly cautious terms. Some minor oppositional parties and papers received roughly the same treatment. Outspoken anti-Fascist propaganda, and Socialist propaganda in particular, was only possible by the clandestine publication of papers and leaflets. The Social Democrats, who were very anxious not to endanger the legal existence of their party, were strictly opposed to any kind of illegal activity by any of their members. But different opinions were held by a radical left wing group inside the Social Democratic Party. These comrades shared our view that one should not allow the enemy to dictate the conditions of the struggle, and that it was essential to keep on spreading the ideas of Socialism by all legal and illegal means. We soon found a common platform with these left wing Socialists, and together we published a paper, Der Funke (The Spark) of which, as far as I can remember, about six issues appeared between February and the end of May 1935. It apparently enjoyed a fair amount of popularity, especially with the dockers. We also published a number of leaflets for special occasions. But towards the end of May some of our Socialist friends were arrested by the Nazi police. I and two other members of my own group received word that the police were after us too, but we managed to cross the frontier into Poland for a time. No further arrests were made after our departure, but the publication of Der Funke had to be discontinued.
I spent the following seven months in Prague, where I had contacts with the German refugee comrades from my own organisation, as well as with other representatives of the German political emigration. There is nothing of special interest to report in connection with my stay in Prague. I did not like the atmosphere of petty intrigue and continuous nervous tension which prevailed in most refugee circles, and I felt relieved when the announcement of a general political amnesty in Danzig in December 1935 gave me the chance to return. I did not feel perfectly easy about going back home. Could one trust an amnesty proclaimed by the Nazis? But I took the risk and it worked, as the police left me alone. I let a few weeks pass before I contacted my old friends again, and some more weeks had to elapse before we got the work started afresh. At the end of February, or maybe the beginning of March 1936, a new clandestine paper appeared. We called it Spartakus (reminiscent of the Spartakus Letters which Karl Liebknecht and Rosa Luxemburg published towards the end of the First World War). Spartakus was an exclusively Trotskyist affair. Our work proceeded without a major hitch for several months The paper found a good response, and there was a slight but steady increase in our membership. But during the summer the political situation underwent a fundamental change because, after its failure in the Abyssinian affair, the League of Nations relaxed its control to a considerable extent. The repeal of the sanctions against Italy gave the Nazis the certainty that they could go ahead with their programme of complete Fascisation without having to fear any interference from the League. And the Nazis wasted no time. They started breaking up and prohibiting oppositional meetings, banning newspapers and arresting leading members of the legal non-Nazi parties. A few months later the Socialist Party was dissolved, and gradually all legal oppositional activities were brought to a standstill. The ‘Gleichschaltung’ with the German Reich was complete.

Leave

During the first phase of this development it was decided that I should leave Danzig again. As my political leanings were well known to the police, my continued presence and collaboration under the new conditions were bound to endanger both the group and myself. So I left Danzig in the last days of July 1936 – this time for good. I went first to Norway, and settled down in Copenhagen a few weeks later. At the beginning of August I visited Trotsky in Norway, and on this occasion I received some unsolicited publicity. The Norwegian Fascists, Vidkun Quisling’s party (called the Nasionale Samling) had decided to make the question of Trotsky’s stay in Norway one of the issues in their campaign for the forthcoming general election. They tried to prove that Trotsky had failed to honour his pledge to abstain from political activities while he was in Norway. For this purpose they had Trotsky and all his movements closely watched, and they also tried to break into his rooms to collect documentary evidence. That is how my visit came to their knowledge. I do not know why they attached major importance to this, but I suppose that anything was good enough to bolster up their case for Trotsky’s expulsion from Norway. Anyway, one fine day Quisling’s daily paper Fritt Folk published my photo - stolen from my hotel room - together with a somewhat distorted version of my political career. [2] They had obviously heard of my connection with the left wing Social Democrats, for I was described as a ‘Liaison Officer’ between the Second and Third Internationals, probably on a secret mission to Trotsky from the Comintern. In consequence my visit was mentioned by other Oslo newspapers as well. As a matter of history I should like to add that Quisling’s electoral campaign proved a complete flop – not a single Fascist was returned to Parliament – but his arguments against Trotsky somehow carried weight with the Socialist government then in office. The Norwegian Minister of Justice, Mr Trygve Lie, ordered Trotsky’s internment and subsequently his expulsion from Norway after Trotsky had objected to conditions which were aimed at placing him under strict police supervision.
In Denmark I resumed my contacts with the political emigration. In Copenhagen a special task was assigned to the members of the Trotskyist group. At the first Moscow Trial against Zinoviev, Kamenev, etc. in August 1936, Trotsky had been accused of organising sabotage against the Soviet Union, of plotting the assassination of Stalin and other leaders and of having bought Nazi support through his projects of ceding Soviet territory to Hitler, etc. Some of these charges were connected with the visit Trotsky had paid to Copenhagen in 1932 as a guest of the Socialist Students’ Federation. ‘Evidence’ was produced in Moscow to show that, during his stay in Copenhagen, Trotsky had issued instructions to his agents for the murder of Stalin, and other ‘iversionary activities’. We had to check all the details of this ‘evidence’ on the spot, i.e. to find out whether the description given at the trial tallied with the actual conditions of Trotsky’s stay in Copenhagen. We made a very thorough job of it, and thereby got the irrefutable proof of the absolute baselessness and frivolity of the charges made against Trotsky by the Soviet prosecutor, Mr Vyshinsky. To be quite frank there had never been any doubt in my mind, or in the minds of my comrades, that these illogical and contradictory accusations levelled at Trotsky were just a big fake, but it was gratifying to see the logic of our political reasoning confirmed by the factual results of criminal investigation. It is known that such investigations were carried out later after the Second and Third Moscow Trials, and that they led to the same results, especially with regard to Trotsky’s alleged conspiracy with Nazi leaders. The verdict of Trotsky’s complete innocence was reached, not by his followers, but by neutral politicians and outsiders who in no way sympathised with Trotsky or his ideas.

Departure

From Norway and Denmark I kept on communicating with my old comrades in Danzig. This time my departure had not forced them to suspend their propaganda activities. The publication of Spartakus continued on an increasing scale until the 11 leading members of the group were arrested in December 1936 and sentenced to varying terms of imprisonment. That was the end of Spartakus. It so happened that about the same time some members of the Communist underground group were arrested in Danzig. The Moscow paper Pravda reported these latter arrests and thought it in good taste to add that they were due to “denunciations by local Trotskyists”. Several months later I read a lengthy report on the anti-Nazi movement in Danzig in the official Communist magazine Die Internationale. This report stated that the Trotskyists in Danzig had been agents of the Gestapo all along. This kind of ‘argument’ had completely replaced serious discussion in the CP press and literature; the case is typical for the way in which the Communists habitually poisoned the atmosphere in the German underground movement.
I stayed in Denmark until the spring of 1937, and then went to Paris to join the ‘Secretariat’, the central committee of the German section. But by now many of our groups inside Germany had fallen victims to the Gestapo, and communication with those remaining had become impossible. Unable to take a hand in directing the illegal fight against Hitler, the refugee groups largely ‘stewed in their own juice’, which led to a series of unpleasant quarrels and bickerings. (This is quite a common phenomenon in political emigration circles; the Russian Socialist emigration prior to 1917 was by no means free of it.) Signs of disintegration became apparent. For me personally this resulted in increasing estrangement from the organisation and its activities. Political divergences eventually compelled me to withdraw altogether from the Trotskyist movement. There were two main issues on which I disagreed with the official policy of the organisation. The first was the Russian question. In spite of the bureaucratic degeneration of the Russian state apparatus, of the totalitarian character of the regime, and the reappearance of a privileged caste, Trotsky and the majority of his followers persisted in defining the Soviet Union as a ‘workers’ state’, and declared that the unconditional defence of that country in a conflict with an imperialist opponent was the duty of every revolutionary Socialist. I considered the theory of the ‘workers’ state’ to be incorrect, and I refused to regard the Soviet Union as preferable to any of the capitalist democracies. The second, equally important, issue was that of the Fourth International. By adopting an attitude of sectarian sterility towards other revolutionary organisations the Trotskyists had failed to win any allies for the proposed construction of the new Communist International, In fact they even had to part company with those who had joined forces with them when the idea of the Fourth International was first conceived in 1933. Now, in 1938, the Trotskyists reached the astonishing conclusion that evidently they were the only creative and revolutionary force in the working class movement, the only vanguard of international Socialism; so they proclaimed that their own international organisation was no longer merely the nucleus of a future International but the Fourth International itself – in spite of its numerical weakness and the comparative insignificance of its sections. This was rather more than I could stand. In my opinion this policy was altogether unserious.
After leaving Copenhagen in April 1937 I went to Paris until May 1939. My arrival in Paris coincided with the climax of the crisis in the IKD. After Johre and Fischer had resigned from the Secretariat, I was one of the four members of the new ‘Provisional Secretariat’, formed under the auspices of the International Secretary (the other members were Jan Bur, Eduard and the Polish comrade Alexander). After this Secretariat had disintegrated, the Johre-Fischer group resumed command. I continued to work with Jan Bur’s group, but resigned from it after the conference in the Boulevard St Michel when Jan Bur proposed to merge with Maslow-Fischer. I neither joined that group nor did I return to Johre-Fischer, but stayed within the movement and kept personal contact, especially with Camille (Klement), whom I assisted in editing the German language periodical of the International Secretariat. After the assassination of Klement in August 1938 I ceased to be politically active, but continued to maintain personal contacts, correspondence and writing.

Last

On arrival in England in May 1939 I made contacts with Trotskyists and other left wingers (mainly but not solely German and Czech refugees) and formed discussion groups. I kept up some of my contacts after joining the British Army in August 1940. My last active contact with Trotskyists was in Edinburgh, where I was then stationed as a soldier. The last article I ever wrote as a Trotskyist was a lengthy paper expounding the thesis that the position of ‘revolutionary defeatism’ (the official Trotskyist position) was un-Marxist in this particular war. I then broke with Trotskyism, and after the war I joined the Labour Party and the Fabian Society. I resigned from the Labour Party in 1968 in protest against the passing by Wilson’s government of the Commonwealth Immigrants’ Act, which I considered to be racialist. A Fabian pamphlet of mine published in 1972 led to contacts with left wing people engaged in research on pre-war Trotskyism.
Fred Kissin

Editor’s note

This account, probably written in the ’seventies, breaks off rather suddenly and, at the suggestion of Siegfried Kissin’s literary executor, the last two paragraphs were added, taken from a letter to Pierre Broué of 6 September 1977.
1. This was the Dietikon conference. For an account of this see Revolutionary History, Volume 2, no.3, p.32, and note 37 on p.36, and Workers Press, 19 April 1972.
2. The photograph turned up in Nazi archives in Vienna after the war.

2. A Visit to Trotsky

This document is from an undated manuscript in Siegfried Kissin’s papers. It appears to have been written relatively recently.
My wife and I visited L.D. Trotsky on 1 August 1936, at Konrad Knudsen’s house near Hønefoss, where Trotsky was staying with his wife and temporary secretary (a solicitor from the Sudeten German provinces of Czechoslovakia). We spent most of the afternoon in Trotsky’s study and then walked together towards Honefoss, where my wife and I had booked in at a hotel. Present in the study with Trotsky were his secretary and the two of us, but not Natalia, who did not speak German, and probably could not have followed the conversation.
We talked about a wide range of topics: the international situation, Germany, the Trotskyist underground in Danzig (our home town), and the situation in the German section (the IKD) of the Trotskyist International. The Spanish Civil War was then about two weeks old, and I remember Trotsky being optimistic about the Republicans’ chance of speedily crushing the Franco rebellion.
During much of the conversation Trotsky held forth polemically against the ‘centrist’ Socialist Workers Party of German (SAP), the IKD’s rival organisation, which in 1933 had accepted the idea of founding a Fourth International but had then reneged on it. There was also much talk about ‘opposition’ trends within the IKD, which at that stage consisted of refugee groups in the various emigration centres (Paris, Prague, Copenhagen, etc). In 1935-36 the Copenhagen IKD had been particularly critical of the IKD executive in Paris, and indeed of the International Secretariat, and to some extent of Trotsky himself. On one occasion the group had decided not to distribute an issue of the official paper Unser Wort, because of an article in it with which the Copenhagen members strongly disagreed. In the course of our conversation Trotsky mentioned this as an example of outrageous behaviour on the part of an oppositional faction. I remarked that the Copenhagen comrades probably felt that the sale of that issue of Unser Wort would do our organisation and propaganda more harm than good, but Trotsky emphatically rejected this line of reasoning: “This is our official firm, our flag, we must stand by it.” It was every comrade’s duty, he added, to defend our official position vis-a-vis outsiders, i.e. members of other groups, whether they personally agreed with this position or not. It was obvious that by that time Trotsky had completely absorbed the Leninist party concept which he had so effectively criticised some 30 years previously.
There was not otherwise anything highly noteworthy about the time we spent with the ‘old man’: no feeling of being overwhelmed or overawed by the presence of the great. His talk was that of an intelligent, educated and knowledgeable man, able to argue cogently and to expound matters impressively – as we already knew before meeting him. His well-known gifts as an orator could, of course, find no proper outlet that afternoon, but I do remember instances of pithy repartees on his part. On the other hand he could also descend to banalities.
All in all it was a memorable experience but not, for all the affection and admiration one felt for him in those days, a world-shaking experience: we certainly did not feel that this encounter had changed our lives, and that things would never be the same again.
S.F. Kissin

Editor’s Note

1. This was ‘Loeffler’, actually Neustedl, not Erwin Wolf, who was also from Reichenberg.

3. Nazis Send Arms to Spanish Fascists!

Leaflet distributed by the Trotskyists of Danzig
Dockers! Class comrades!
The German and Polish Fascist governments have hypocritically declared themselves to be neutral in the Spanish Civil War. But in reality they have continually supplied arms to the Spanish Fascists.
The steamer Sylvia loaded arms for Spain in the munitions basin on 17 September. Although they were said to be Polish weapons, the workers found the name Krupp on the crates. So it is a matter of German arms and munitions for the Spanish counter-revolutionaries. Further shipments took place on 15 and 2224 October, and again in the last few days.
It is with these weapons that the Spanish workers are to be destroyed. International Fascism is making feverish efforts to drown the Spanish Revolution in blood. The Spanish Fascists are being supported by all capitalist countries under the cover of neutrality. But no bourgeois government is helping the Spanish workers in their heroic struggle for freedom. Only the international solidarity united in the strike against further arms of the proletariat can save them.
Dockers!
Show solidarity with your Spanish comrades! The defeat of the Spanish proletariat is the defeat of the world proletariat. Their victory is a victory for the world revolution. So the workers’ struggle in Spain is your struggle too. No class conscious worker should stab the Spanish revolutionaries in the back.
In Antwerp the dockers went on strike, in Gdynia your colleagues prevented the loading of arms. The dockers of Danzig have always stood in the forefront of the class struggle. Nor should they hold back now. Don’t let your solidarity be bought for a 20 per cent pay rise! Only if you help the Spanish workers by your struggle will you succeed in shaking off Fascist rule in Danzig.
Dockers!
Prevent the further transport of arms and ammunition to the Spanish Fascists! If only a few workers refuse to load arms their work permits will be taken away from them.
Therefore everyone must refuse. Be united in the strike against further arms shipments to Spain.
International Communists of Germany
Danzig Local branch (Trotskyists).

Friday, February 07, 2014


President Obama recently announced that the vast NSA spying will continue, with a few restrictions. Edward Snowden and the journalists who are still releasing stories from the files he made available are being called spies and being threatened with assasination by members of the US Congress. Once again, the role of those commiting crimes, and the victims, are reversed.

Tuesday, February 11 is
The Day We Fight Back against mass surveillance. Organizations, companies and online platforms are joining in to say, "This moment is whatever we, the broad community of people who care about the Internet, make of it. Post a comment with a link to every NSA-related story. Make and share a meme. Build a website. Organize an event. Then tell us about it so we can spread the word."
Some organizations are directing people to support bills in Congress, like the "USA Freedom Act" put forward by James Sensenbrenner, a sponsor of the USA PATRIOT Act in 2001. But, the most decisive factor that the people can take to defeat the outrageous mass surveillance is to build mas resistance, not by "limiting" or "mending" illegitimate actions of the government.

HOW INTERNET USERS CAN HELP:
  1. Visit TheDayWeFightBack.org
  2. Sign up to indicate that you'll participate and receive updates.
  3. Sign up to install widgets on websites encouraging its visitors to fight back against surveillance. (These are being finalized in coming days.)
  4. Use the social media tools on the site to announce your participation.
  5. Develop memes, tools, websites, and do whatever else you can to participate -- and encourage others to do the same.
World Can't Wait's message for February 11: The Day We Fight Back
We in the US have a government that relies on terror and repression to maintain its rule, here and around the world. We live in a country whose government assassinates thousands with drones. Our government, driven by the relentless pursuit of profit, is plundering the earth, exploiting humanity, and imperiling our planet's very viability. This government tortures people while holding them indefinitely without trial and uses warrantless surveillance over all of us to try to identify those who might pose a threat to their agenda.

When Obama talks about “national security” he means securing the US government's right to commit crimes with impunity.

A government that commits such crimes should be ridiculed and opposed whenever they tout their supposed “freedom” and “democracy.”

Mass surveillance is unacceptable and we must say NO to it.

Government officials won't stop this without mass protest. Why should we rely on those who started the crimes to stop those same crimes?

We draw inspiration from and stand with Edward Snowden, Chelsea Manning, the hunger strikers at GTMO and domestic US prisons, and other courageous resisters who have illuminated the truth about what this government does. This is what the U.S government correctly fears.

It is on us, the millions of people living in this country, acting together with people around the world, to stand up, tell the truth, and say no. February 11, make it known to the world that we will not accept mass surveillance or any other crime committed by the US Government in the name of “national security."

NATO 3 Case Goes to Jury Friday; We Support the Rights of the NATO 3

On Saturday February 1, about 20 people braved a snow storm to gather at a church in Evanston, Illinois, to hear Kevin Gosztola talk about the NATO 3 trial that he has been covering on Firedoglake.com. Sponsored by World Can’t Wait Chicago, 8th Day Center for Justice, Neighbors for Peace, and Occupy Evanston, the afternoon succeeded in raising funds and discussing some of issues posed by this important trial...read more

On Trial for Protesting US Drone Wars

Ed Kinane Tells Judge Why He Protests Drone Killing  Verdict Expected Friday February 7 at Trial of Hancock Air Force Base Protesters from October 2013 action
“Each of our testifiers spoke out of their consciences, some suggesting that their consciences were shaped by their own personal faith tradition.

Others cited personal experience as impelling them to gather outside the Hancock drone base on October 25, 2012.

I myself in my Opening alluded to having survived the murderous 2003 bombardment of Baghdad, Iraq -- an ancient city of several million non-combatants widely viewed as a cradle of civilization.

It was that bombardment which the Pentagon boastingly and terrifyingly called “shock and awe.”

It would be impossible to count the number of “shock and awe” casualties – the Pentagon expressing supreme indifference to such numbers.

So I speak from analogous firsthand experience when I say that airborne killing and destruction typified by the weaponized drone – whether in Somalia, Yemen, Pakistan or Afghanistan -- are terrifying.

And I speak first hand when I say that the Trespass and Disordered Conduct of those drones are not a defense against terrorism, but rather embody terrorism and may well generate retaliatory terrorism – an endless cycle of violence...”
Drone protesters found guilty of trespassing at Beale AFB California Judge Sentences 4 to Probation & Community Service
“A Sacramento federal judge Monday found four people who protested the Obama administration’s use of killer drones outside a gate at Beale Air Force Base last spring to be guilty of trespassing.

U.S. Magistrate Judge Allison Claire sentenced the four to 90 days of unsupervised probation, which will end for each defendant after he or she completes 10 hours of community service...”
Thank you Tom Tomorrow:
Tom Tomorrow
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Tonight: World Can't Wait Conversation**

New participants welcome.  We'll be talking, planning, questioning, digging into what's most important to work on in 2014.

Nick Mottern of KnowDrones.com will be on, as well as others working on the
April/May protests of drones.

We will also discuss the Tuesday February 11
The Day We Fight Back, protesting NSA surveillance on the anniversary of the death of Aaron Swartz.
Register for dial-in info.

Donate Now

Friends, the fall Kickstarter fund campaign for the new e-book Redact This: Artists Respond to Torture did not reach its goal.  Those of you who made donations were not charged, as is Kickstarter's practice.

David Schwittek, editor of Redact This is leading in a new effort to raise $15,000 for production costs, this time on Indiegogo, which will allow the campaign to access the funds donated.  We hope you'll help him reach the worthy goal.

http://www.indiegogo.com/project/badge/664086
Debra Sweet, Director, The World Can't Wait

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Dear Friend, 

The March 29 second annual Connecticut state civil liberties conference, One Nation—Under Surveillance, is now less than two months away. The initiating organizations—the ACLU of CT, CAIR-CT, United Action of CT, and the Stop Indefinite Detention Coailtion--are working hard but we need your help to make this a success!  In order to proceed to book flights for our confirmed speakers and make decisions about what additional speakers we can afford, we must begin to collect contributions from those organizations that have chosen to be sponsors or endorsers of the event today! If you want the conference to be a success, we urge you to take the time to make your commitment and contribution by check via snail mail or via credit card on the wordpress site listed below.  Organizations that become gold sponsors, sponsors, or endorsers before February 29, 2014 will be listed prominently on the final poster, community announcements, and in the conference program.  It is vital that we build visible networks of solidarity and let the NSA and other agencies know that we will not retreat from our efforts to strengthen the movements for social change. Please lend your support now. 

 

In solidarity,

Chris 

CT Coalition to Stop Indefinite Detention

 

What You Can Do Right Now!

√ Get your organization to be listed as a gold sponsor & give $500.

√ Get your organization to be listed as a sponsor & give $100 (table included).

√ Get your organization to be listed as an endorser & give $50(table included).

 √ Be listed as an individual providing a scholarship for a student or underemployed attendee for $25.

√ Reserve a literature table for $25. 

√ Forward publicity to your lists and friends.  Friend this event on Facebook: https://www.facebook.com/events/746161628745630/?ref=2&ref_dashboard_filter=calendar

Send checks made out to the CT Coalition to Stop Indefinite Detention, c/o Nancy Bowden, at 7 Scotland Rd., Bloomfield CT 06002, 860-212-9596 or register/donate online via credit card at ctstopindefinitedetention.com.

For more information, contact Isa Mujahid at imujahid@acluct.org 860-471-8473, Daniel Adam at 860-985-4576, or Mongi Dahoudi at mdhaouadi@cair.com or 860-514-8038.

 

One Nation—Under Surveillance 

A One-Day Conference about Building Networks of Solidarity in Defiance of NSA Spying & the Erosion of Democratic Right

Saturday, March 29, 2014 –10:00 a.m

Torp Theater, Davidson Hall, Central Connecticut State University

1615 Stanley Street, New Britain CT

 

Sponsoring Organizations:  ACLU of CT; CAIR-CT, United Action of CT; and Coalition to Stop Indefinite Detention. 

 

Registration: Solidarity Price: $25; Non-CCSU Students & Underemployed: $10.Scholarships will be available. 

CCSU Students Admitted for Free.

 

Join us on March 29, 2014 at Central Connecticut State University for the second annual state civil liberties conference sponsored by the CT Coalition to Stop Indefinite Detention, the American Civil Liberties Union of CT, the CT Council on American Islamic Relations, United Action of CT, and dozens of other activists groups.  We will explore the links between NSA spying, domestic drones, and official Islamophobia, as well as the policies of mass incarceration and mass deportation that are currently in place.

 

Confirmed speakers, panelists, and workshop leaders include:

Robert King, One of the Angola Three.  Robert King is one of the most famous former political prisoners in the world.  He served 29 years in solitary confinement before his conviction was overturned and was one of a group of three African-American activists victimized for their political activism as members of the Black Panther Party.  King has spoken before the parliaments of the Netherlands, France, Portugal, and Indonesia and met with Desmond Tutu.

Hina Shamsi, Director of the American Civil Liberties National Security Project.  The National Security Project is dedicated to ensuring that U.S. national security policies and practices are consistent with the Constitution, civil liberties, and human rights. Shamsi has litigated cases upholding the freedoms of speech and association, and challenging targeted killing, torture, unlawful detention, and post-9/11 discrimination against racial and religious minorities. She is also a lecturer-in-law at Columbia Law School, where she teaches a course in international human rights.

 

Saru Jayaraman, Author of Behind the Kitchen Door.  Saru Jayaraman launched the national restaurant workers' organization Restaurant Opportunities Centers United and documented the undemocratic labor practices of the food industry, the discrimination that plagues immigrant workers and people of color, and the relationship of food sovereignty to the full democracy that we have not yet achieved. 

Dawud Walid, Executive Director of the Michigan chapter of the Council on American-Islamic Relations (CAIR-MI).  CAIR-MI is a chapter of America’s largest advocacy and civil liberties organization for Muslims based in the hotspot of Detroit, a city at the epicenter of the attacks on democratic rule.  He has been prominent in the fight against Islamophobia, racial profiling, and border stops.  Walid has appeared on Democracy Now and is a political blogger for the Detroit News.

Salvatore Sarmiento, Casa Maryland, National Day Laborer Organizing Network.  NDLON has been central to the fight to stop the punitive deportation of over 350,000 persons last year.  In a recent press release NDLON said, “The five years of criminalization the President has overseen blankets immigrant communities with suspicion and causes people to live in fear. Until the historic mistake of entwining local police with immigration enforcement is corrected, the country will face a crisis of safety in our communities, confidence in the President, and separation in our families.”

 Professor Khalilah Brown-Dean, Author of Once Convicted, Forever Doomed: Race, Crime, and Civil Death (forthcoming, Yale University Press).  Dean is an associate professor of political science at Quinnipiac University and a powerful critic of the system of mass incarceration.  She was also awarded a 2005 Social Science Research Fund grant for the project: “Fighting From a Powerless Space: The Impact of Crime Control Policies on Women.”

Lynne Jackson, Project SALAM and the National Coalition to Protect Civil Freedoms.  Project SALAM and the NCPF are in the national leadership in the fight against the Orwellian practice of preemptively prosecuting Muslim-Americans who have committed no crime and the frame-up of hundreds of law-abiding Muslim-Americans as part of the so-called War on Terror.  Jackson recently led the Journey for Justice across New York state in defense of Yassin Aref, an Albany imam entrapped by the FBI whose case is described in Rounded Up: Artificial Terrorists and Muslim Entrapment After 9/11.

 
The Class Struggle Continues...
 
Union rights and working conditions are under attack. We need militant unions to push back against low pay and unsafe work! Please join the Boston IWW and USW Local 8751's Team Solidarity in a discussion of the fightback which is daily gaining momentum. This event brings together activists who are battling corporate greed and union-busting. Panelists will detail their organizing work, answer questions, and help interested attendees get plugged into ongoing campaigns. The event will take place on Saturday, February 8, starting at 6 pm, at Encuentro 5, 9 Hamilton Place, Suite 2A, in Boston (steps from the Park St Red Line T stop & 2 blocks from Downtown Crossing). The Facebook event is here.

Panelists include:

Dreadsen (Chicago)- Dreadsen helped lead a strike against retaliatory firings that united service workers, Teamsters and locomotive engineers, shutting down work in multiple rail yards across Illinois and Wisconsin. Dreadsen and his co-workers at Mobile Rail Solutions (a truck company servicing locomotives), are struggling for justice under the banner of the Industrial Workers of the World (IWW). The union has campaigned for basic safety equipment like proper gloves and respirators, as well as pressing for better pay.

Steve Kirschbaum and Fred Florial (Boston)- Steve, a founding member of United Steelworkers’ Local 8751, and Fred, Shop Steward and Organizer for Team Solidarity, will describe the union’s struggle against the Veolia Corporation. Despite agreeing to honor the union contract, since Veolia took over management of the Boston School Buses, the conglomerate has violated nearly every article regarding wages, benefits and working conditions and repudiated the established grievance and arbitration procedures. When bus drivers demanded a meeting with management to address the attempted shredding of their contract, Veolia locked the workers out, then accused them of conducting a wildcat strike. Veolia has since fired four leaders of the union including Steve. All have been out of work since November.

Jonathan Pena (Boston)- Jonathan is one of the Insomnia Cookies workers who launched a strike for union rights & recognition on Aug 21. Insomnia Cookies refused to provide a half-hour break for shifts longer than six hours. The company also failed to pay minimum wage. Bakers and cashiers at Insomnia Cookies were being paid $9 an hour, while drivers were paid just $6/hr. Workers at Insomnia Cookies joined the IWW, and have continued to struggle for better pay, union recognition and decent working conditions ever since. Terminated by Insomnia for his union activity, Jonathan keeps pressing for justice for himself and his fellow workers.

Tasia Edmonds (Boston)- Tasia's activism includes defending civil liberties, rape crisis center work and campaigning for environmental justice. She has gone public with her IWW affiliation and remains employed at Insomnia Cookies. Management has been more careful about paying minimum wage and allowing breaks since the union drive began, but bike delivery workers and bakers still struggle to make ends meet. Insomnia refuses to pay Workers' Comp. Employees report that when they get hurt making deliveries in traffic, the boss's response is to ask "Why are you late?" As an IWW member, Tasia advocates for improved conditions in her store, and is engaged in building the union.