Thursday, December 04, 2014
:
Silent rabbis
Arthur Hertzberg believed that the quasi-religious reverence for Israel, right or wrong, tainted the beauty and grandeur of Judaism.
New York Jews say “No!” to the Israeli occupation, August 2011.
Hertzberg, who died in 2006, also took on American Jews for their unquestioning worship of Israel, wondering as well if Zionism and Judaism were identical. Judaism, he once told me (he wrote a regular column in a magazine I edited) was a faith of universal morality, not a nationality. The quasi-religious reverence for Israel, right or wrong, tainted the beauty and grandeur of Judaism. Too many rabbis, he wrote (in an article which inspired me to write a book about American rabbis), resembled “institutional executives” and were “entertainers” in sparsely attended non-Orthodox synagogues.
Continue reading
:
Government evasion continues in Guerrero massacre case
Parents of the ‘disappeared’ warn of more drastic actions if no results in 48 hours.
Enrique Peña Nieto’s “Saving Mexico” Time magazine cover has angered many (a change.org petition has more than 12,000 signatures). “Slaying Mexico” was more fitting for one Twitter user. Image from Fox News Latino.
MEXICO CITY — On Wednesday, October 23, after a day of marches including one with hundreds of thousands of participants in Mexico City, parents of the 43 missing education students kidnapped by police in Iguala, Guerrero, on September 26 issued an ultimatum: if there were no real results in 48 hours, they would take more drastic actions.
The 48 hours passed with no governmental action except the apparent resignation of Ángel Aguirre, governor of Guerrero. “Apparent,” because he really asked for a leave of absence, a common tactic for Mexican politicians who want to see if they will be favored eventually by a forgive and forget policy. Carlos Navarrete, president of Aguirre’s (formerly) center-left party, the Partido de la Revolución Democrática, defended the governor effusively till the day before his resignation.
Continue reading
No Killer/No Spy Drones...
Ever since the early days of humankind's existence an argument has always been made by someone and not always the gung-ho warriors that with some new technology, some new strategic gee-gad, warfare, the killing on one of our own species, would become less deadly, would be more morally justified, would bring the long hoped for peace that lots of people have yacked about in the abstract until they get their war blood up. Don't believe that false bill of goods, don't believe the sanity war lies, its the same old killing machine that has gone on for eons. Enough said and enough of killer drones killing and spy drones spying too.
Ever since the early days of humankind's existence an argument has always been made by someone and not always the gung-ho warriors that with some new technology, some new strategic gee-gad, warfare, the killing on one of our own species, would become less deadly, would be more morally justified, would bring the long hoped for peace that lots of people have yacked about in the abstract until they get their war blood up. Don't believe that false bill of goods, don't believe the sanity war lies, its the same old killing machine that has gone on for eons. Enough said and enough of killer drones killing and spy drones spying too.
29th Annual Partisan Defense Committee Holiday Appeal...The Struggle That Passes Through The Prisons-Free the Class-War Prisoners!
 Workers Vanguard No. 1057 | 28 November 2014 |
29th Annual PDC Holiday Appeal
Free the Class-War Prisoners!
* * *
Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch America’s foremost class-war prisoner. Mumia remains condemned to life in prison with no chance of parole.
***Those Oldies But Goodies…Out
In The Be-Bop ‘60s Song Night-Out In Pooh’s Corner
From The Pen Of Joshua Lawrence
Breslin
A while
back, maybe three years ago now, I was sitting in the Sunnyvale Grille in
Boston where I was visiting my old time merry prankster friend, Peter Markin,
where we got into a hot and heavy discussion about the kind of songs that
turned us on back in the 1960s when we had come of musical age. We had young
kids’ stuff grown up on the classic Elvis-Jerry Lee-Chuck-Bo-Roy stuff but that
was mainly copped from our older brothers and sisters, the ‘60s sounds and
their attendant political connections were our real age time. I had met Markin out
in California after I had hitched out there in the mid-1960s just after I had
graduated from high school up in Olde Saco, Maine. He was going under the
moniker Flash Dash then , don’t laugh, for a while I was the Prince of Love,
those monikers used in abundance as a way to break from our traditional-bound
pasts, to break from the old neighborhood corner oy stuff, on the a way to make
our own newer world. That night Pete had a couple of his recently reunited
North Adamsville High old corner boys, Jimmy Jenkins and Sam Lowell, and a guy
he met after he had just graduated from high school, Frank Jackman, who was from
Hull about twenty miles south of North Adamsville all of whom I had previously
met one time or another out in the “Garden of Eden,” which is what we called
our search back then and which came up California for all of us then whatever
happened later.
Now the
reason that I have mentioned who was in attendance at that “meeting” (really an
occasion to have a few drinks without the bother of womenfolk around for a
short time and without the lately more pressing need not to drink and drive impaired
since Pete was in town for a conference and had been staying at the Westin a
short walk down the street) is that each and every participant was a certified
member of the generation of ’68. That generation of ’68 designation meaning
that all were, one way or another, veterans of the political wars back then
when we tried to “turn the world upside down” and got kicked in the ass for our
efforts and, more importantly here, veterans of the “hippie” drug/drop-out/
communal experiences that a good portion of our generation imbibed in, if only
for a minute. And thus all were something like “experts” on the question that
was pressing on Pete’s mind. That question centered on what music “turned” each
guy there on. Not in the overtly sexual way in which the question asked might
be taken today but while they were being “turned on.” Turned on being a
euphemism plain and simple for getting “high,” “stoned,” “ripped” or whatever
term was used in the locale that you frequented, for doing your drug of choice.
See Markin,
full name Peter Paul Markin but nobody in his old high school corner boys crowd
called him that, nor did I or do I here, had this idea that rather than the
common wisdom Beatles, Stones, Doors, Motown influence that when the deal went
down the Jefferson Airplane was the group that provided the best music to get
“turned on” by. By the way since she will enter this story at some point the
only one that I can think of who called Markin that three name combo was a
girl, what we call a young woman now, whom we met, or rather he met, and then I
met and took away from him, Cathy Callahan, out in LaJolla in California, who
went under the moniker Butterfly Swirl back in the 1960s. She thought, clueless
California sunshine ex-surfer guy girl, the three name combo was “cute” like
Pete was some Brahmin scion rather than from his real working-class
neighborhood roots. But that was a different story because as he said, she
“curled his toes,” curled mine too, so she could call him (or me) any damn name
she wanted.
Naturally there was some disagreement over that premise but let me tell you what the mad monk Markin was up to. See, as a free-lance journalist of sorts, he had shortly before our meeting taken on an assignment from a generation of ’68-type magazine, Mellow Times. A ’68-type magazine meaning that it was filled with full-blown nostalgia stuff: New Mexico communes where kids strictly from suburban no heartache homes tried to eke, the only word possible for such exertions, an existence out of some hard clay farming; outlaw bikers who guys like gonzo writers like Hunter Thompson and Tom Wolfe made infamous, or rather more infamous; acid head freak-outs in the Fillmores of the East and West sipping weird drug concoctions out of Dixie cups and getting twisted to the high decibel music up front; merry pranksters riding shotgun to the new dispensation taking more than a few over the high side with them; the Haight-Ashbury scene from the first “all men are brothers” days of sharing on the soup kitchen lines to the gun, drug shoot-up bitter end; Golden Gate Park days when that park had more kites, more bubbles, more wha-wha than any other park in the world; psychedelics from drugs to art; retro- art deco styles like the lost children were channeling back to the “lost generation” Jazz Age jail-breakers as kindred; and, feed the people kitchens in the good days and bad, Sally or Fugs, that kind of thing from that period.
Markin, well known to a select audience of baby-boomers for his previous work in writing about the merry prankster hitchhike road, what he had called in one series that I had read-The Search For The Blue-Pink Great American West Night- in which he had used me as a stick drug-addled figure from Podunk who didn’t know how to tie his own shoes until he came under the god-like Markin spell, was given free rein to investigate that question under the descriptive by-line- Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night -that was to head the series of articles the magazine proposed that he work on. Here is Markin’s proposed introduction to the series that he gave us copies of that night:
“This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the 1960s with its bags full of classic (now classic) rock songs for the ages. Now many music and social critics have done yeomen’s service giving us the meaning of various folk songs, folk protest songs in particular, from around this period. You know they have essentially beaten us over the head with stuff like the meaning of Bob Dylan’s Blowin’ In The Wind as a clarion call for now aging baby-boomers back to rise up and smite the dragon, and a warning to those in charge (not heeded) that a new world was a-bornin’, or trying to be. Or better his The Times They Are A-Changin’ with its plaintive plea for those in charge to get hip, or stand aside. (They did neither.) And we have been fighting about a forty year rearguard action to this very day trying to live down those experiences, and trying to get new generations to blow their own wind, change their own times, and sing their own plainsong in a similar way.”
And so we, his Jack Slack’s bowling alleys hometown corner boys, Frank, and I were the “masses” for the purpose of Pete’s work. Free labor if you like for his little nostalgia music piece. And here is his rationale, or at least part of it that he sent in an e-mail trying to drag me from Portland down to Boston to beat the thing over the head with him:
“…Like I said the critics have had a field day (and long and prosperous academic and journalistic careers as well) with that kind of stuff, fluff stuff really. The hard stuff, the really hard stuff that fell below their collective radars, was the non-folk, non-protest, non-deep meaning (so they thought) stuff, the daily fare of popular radio back in the day. A song like Out At Pooh’s Corner. A song that had every red-blooded American teen-age experimenter (and who knows maybe world teen) wondering their own wondering about the fate of the song’s narrator. About what happened that night (and the next morning) that caused him to pose the comment in that particular way. Yes, that is the hard stuff of social commentary, the stuff of popular dreams, and the stuff that is being tackled head on in this series”
And so after succumbing to his blarney we sat at that table in the bar of the Sunnyvale Grille sipping high-shelf scotch and trying to work through this knotty problem that Markin had put before us. This problem of what moved us though the squeeze that we put our brains through back then. Markin brought something up that kind of set the tone for the evening. He mentioned that coming out of North Adamsville in 1964 he, Jimmy, and Sam, if they had been prophetic, could not have possibly foreseen that they would, like about half of their generation, or so it seemed, have imbibed deeply of the counter-culture, its communal values, its new-found habits, its ethos, its drug-centeredness, or its music. He explained (and Jimmy and Sam chimed in with comments as he proceeded) that in strait-laced, mostly Irish working- class neighborhoods like where they grew up in North Adamsville anything other than working hard to get ahead, “getting ahead” being getting some kind of white-collar city civil service job and finally breaking the string of factory worker generations, since they were in some cases the first generation to finish high school and have enough knowledge to take the exam to white-collar-dom, getting married, maybe to your high school sweetheart or some such arrangement, and eventually buying a slightly bigger house than the cramped quarters provided by the house you grew up in and have children, slightly fewer children than in the house you grew up in, was considered scandalous, weird, or evil.
But as Jimmy said after Pete finished up it wasn’t so much the neighborhood ethos as the ethos of the corner boy life, the life in front of Jack Slack’s bowling alleys up on Thornton Street. That life included plenty of under-age drinking, plenty of talk, mostly talk, of sex with pretty girls (certainly more talk than any activity that actually happened-except in bravado Monday morning before school banter with every guy lying, or half-lying about what was done, or not done, after the weekend’s exertions), and a view of the world perhaps slightly less rigid than the parents but still scornful of people of the opposite sex living together unmarried (and in high Catholic North Adamsville even divorced people were subject to comment, and scorn), scornful of guys who didn’t want to get married, sometime, and of the opinion that those who did dope, that dope being heroin, opium, or morphine which they knew about and not so much marijuana which just seemed exotic, were fiends, evil or beatniks. Not the profile of those who would later in the decade grow their hair longer that any mother’s most outlandish nightmare dream, wear headbands to keep the hair back, grow luxurious and unkempt beards, live in communes with both sexes mixing and matching, smoke more marijuana, snort more coke, and down more bennies, acid, and peyote buttons, and play more ripping music than the teen angel, earth angel, Johnny angel music heard down at Jack Slack’s jukebox. Everybody laughed after that spiel from Jimmy.
Those old time references got me to thinking about the days when we had headed west in the mid-1960s days, Markin with various combination of corner boys including Sam, Frank and Jimmy, me, the first time solo and thereafter with Markin and others, the days when we were in search of Pooh’s Corner. Thinking along the lines of about Markin’s “theory” of the great turn on song for our generation, thinking about the search for the “garden,” the “Garden of Eden,” that we had picked up from a line in a Woody Guthrie song, Do Re Mi (meaning if you did not have it, dough, kale, cash, forget California Edens although at our coming of California age money was not a big deal, nobody had any and so we didn’t worry about it, unlike now). Of course everybody then knew the reference from the Jefferson Airplane’s song which contained those Pooh Corner references. I remember I first heard the song one night at the Fillmore, the rat’s end concert hall where everybody who had any pretensions to the new acid-etched music either played or wanted to play, and that was the Mecca for every person who wanted to think about dropping out of the rat race and try to get their heads around a different idea.
We had in any case all headed west maybe a couple of years after the big summer of love 1967 caught our attention. Markin had already been out there for a few months having hitchhiked from Boston in the early spring, had wound up in La Jolla down by the surfer Valhalla and had run into Captain Crunch and his merry band, a band of brothers and sisters who had been influenced by Ken Kesey’s Merry Pranksters to drop out, drop acid and “see the world” and their legendary former yellow brick road school bus, Further In, earlier in the decade and whose adventures had been the subject of a Tom Wolfe book. That Kesey-led experience, especially noticeable on the California coastal roads was multiplied a thousand fold once the jail-break hit full speed and Captain Crunch and his companion, Mustang Sally, had followed suit. It was never clear whether the Captain actually knew Kesey but he sure as hell was knee deep in the drug trade since the reason that he and the bus load had been in La Jolla was that he and his crew were “house-sitting” a safe house used by one of the southern drug cartels while the Captain was getting ready to head north to San Francisco and find out what was happening with the scene there. Markin had “signed on” the bus (in those days a common expression was “you are on the bus, or you are off the bus,’ and you were better off on the bus) since he had wanted to head to Frisco town from Boston anyway but the vagaries of the hitchhike road, a couple of long haul truck driver pick up the first which left him in Dallas and the second San Diego had brought him farther south. (In those days as I well knew you took whatever long haul ride you could get as long as they were heading west and got you some place on the California coast. I remember telling Markin, and he agreed that, I had never realized just how long a state it was, had been clueless, until I had my first San Diego ride when I was looking to get to Big Sur several hundred miles up the coast which took me a couple of days of rides to get to.)
This is the time when Markin met Cathy Callahan, Butterfly Swirl, from Carlsbad up the road a few miles from La Jolla and who was then “slumming” in La Jolla after breaking up with her perfect wave surfer boyfriend and looking for, well, I don’t know what she was looking for in the end and neither did Markin, maybe just kicks, momentary kicks to see what she might be missing because after she got through with us she went back to that perfect wave surfer boyfriend. Go figure. But then people like Butterfly Swirl, ex-surfer boy girls, working-class guys like me from Podunk, Maine, ex-soldiers unable or unwilling to adjust to the “real world” after Vietnam, hairy-assed bikers who had taken some dope and mellowed out on their rage trip, college professors who saw what they were teaching as a joke , governmental bureaucrats who knew what they were doing was a joke, or worse, con men getting all worked up seeing all the naïve kids from nowhere who wanted to be hip and were easy marks for bad dope and bad karma , corner boys trying to break out of their corners looking for easy girls , the derelict doing what the derelict always do except not being castigated for it by those seeking the newer world, hot-rod junkies tired of their midnight runs and death, and the like were all taking that jail-break minute to see if they fit into the new dispensation so maybe it was just that. Most of them went back to whatever they were doing previously once the ebb began to catch up with us, once the bad guys put on a full-court press.
So Markin and Butterfly Swirl met, met at a party Captain Crunch was throwing at that safe house, a mansion from what Markin had told me. This Butterfly Swirl was all legs, thin, blonde a then typical California surfer girl waiting on dry land for her surfer guy to get that perfect wave and then go ball the night away before he/they got up the next day to look, he, for the next perfect wave. Definitely in the normal course of events not a Markin-type of young woman, his running to sad- sack Harvard Square intellectual types who broke your heart a different way when they were done with you, or mine either, French-Canadian or Irish girls, all virginal and pious for public consumption any way, also heart-breakers, but chalk it up to the times. So they met, got turned on to some great grass (marijuana, for the squares) and hit one of the upstairs bedrooms where she “curled his toes.” And they were an item as the Captain and crew ambled north for the next few months until they hit a park on Russian Hill where they parked the bus for a few weeks.
And that is where I had met Markin, and eventually Butterfly Swirl. I had stopped off at the park because somebody I met, a guy who had been on the Haight-Ashbury scene for a while, on Mission Street said that I could score dope, some food, and a place to sleep if I asked around up on the hill where the scene was not as frantic as around downtown and in Golden Gate Park. There was the bus, painted in the obligatory twenty-seven day-glo colors, just sitting there when I walked up and asked about a place to sleep. Markin, looking like some Old Testament prophet long unkempt hair and scraggly beard, army jacket against the chilled Bay winds, bell-bottomed trousers as was the unisex fashion then, beat-up moccasins, and looking like he had hit the magic bong pipe a few times too many, said “you can get on the bus, if you want.” But mainly I remembered those slightly blood-shot fierce blue eyes that spoke of seeing hard times in his life and spoke as well that maybe seeking that newer world he was seeking would work out after all, he no longer has that fierce look that “spoke” to me that first time. That introduction started our now lifetime off and on comradely relationship. I think for both of us the New England connection is what drew us together although he was a few years older than me, had seen and done things that I was just getting a handle on. And strangely I think that being older helped when I “stole” young Butterfly Swirl away from him one night at the Fillmore where the Airplane were playing their high acid rock he was mad, mad as hell, when he did find out about us but he did get over it (and I, in my turn, got over it when she about a year later she went back to Carlsbad and her surfer boy).
The “strange” part mentioned above came about because Butterfly Swirl and Markin had been “married,” at the time, no, not in the old-fashioned bourgeois sense but having been on the bus together for a while one night Captain Crunch in his capacity as the head of the band of sisters and brothers “officiated” at a mock wedding held under his authority as “captain” of the adventure ship. While this “marriage” ceremony carried no legal weight it did carry weight on the bus for it meant that the pair were to be left alone in the various couplings and un-couplings that drove the sex escapades of all bus dwellers. Moreover Captain Crunch, a rather strange but upfront guy who was all for couplings and un-couplings at will, oh yeah, except when it came to his own barnyard and he would rant and rave at Mustang Sally, his longtime companion who as a free spirit in her own right made a specialty of picking up young guys who played in one of the burgeoning rock bands of the times, “curled their toes” and too made connections to get them gigs and stuff like that. The Captain was fit to be tied when Sally got her young guy wanting habits on. But what could he do, if he wanted her on the bus.
In any case the Captain who was not only mysteriously connected with the drug world, knew the mad max daddy of acid, Owsley, himself as well as the hermanos down south who trusted him as much as they could trust and gringo, but also had connections with the rising number of rock promoters on the West Coast decided to spring for a “honeymoon” for Markin (who was still going by the moniker Flash Dash at the time) and the Swirl. The honeymoon was to be a party before and during the Airplane’s next gig in San Francisco where had copped twenty tickets from the promoter for some service rendered, maybe a brick of grass who knows. But here is where things got freaky, this was also to be something of an old time Ken Kesey “electric kool-aid acid test,” particularly for Swirl who never had done LSD before, had never done acid, and was very curious. So the night of the concert a couple of hours before it was to start Captain gathered all around the bus then headquartered in Pacifica about twenty miles south of the city at another cartel safe house and offered whoever wanted to indulge some blotter. Flash and Swirl led things off, she trembling a little in fear, and excitement. Then one and all, including me, took off in the bus for amble the Airplane show. (An amble which included picking up about six people on the Pacific Coast Highway road up, offering them blotter as well, and on the in-bus jerry-rigged sound the complete (then) Stones’ playlist which had people, including me, dancing in the back of the bus.
That was a very strange night as well because that was the night, the “honeymoon” night when Swirl freaking out on the acid trip. Good freaking out after she got over the initial fear that everybody has about losing control and about the very definite change in physical perspective that are bound to throw you off if you are not used to that pull at the back of your head, or you think in at the back of your head, after seeing gorgeous colors which she described in great detail, feeling all kinds strange outer body feelings as well. See she and I got together as I helped bring her down after Flash took off with some woman. Well just some woman at the time, although he eventually married her (and divorced) here, Joyell, Joyell of the brown-eyed world. He had met Joyell initially in Boston but he had been seeing quite a bit since she had come to Frisco, come to get her Master’s degree at Berkeley, and whom he had run into at the concert. Yeah the times were like, a guy or gal could be “married,” or married and then have a million affairs, although usually not on their “honeymoon” but that was Markin, Markin to a tee, and nobody thought anything of it, usually, or if they did they kept it to themselves. We tried about six million ways to try to deal with breaking from our narrow pasts and I think we saw what would be scandalous behavior back in the neighborhoods as a way to do so, although in the end all Markin (and I) got was about three divorces, a bunch of love affairs and many, too many, flings. Here’s the laugher though the thing that brought Swirl back to earth that night was her “grooving” (yeah, we had our own vocabulary as well and you can check Wikipedia for most of the meanings) on the Airplane’s music, on Grace Slick’s going crazy on White Rabbit and assorted other great music from After Bathing At Baxter’s. (Swirl said she felt like Alice-In-Wonderland that night.) So in a way I have to agree with Markin about the effect that band had on us but I will be damned if fifty years later I am going to side with him after he left his “bride” standing at the altar. Even if I was the guy who caught her fall. Yeah such was life out in Pooh’s Corner, and I wish it were still going on, wish it a lot.
As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Poets’ Corner
In say 1912 in the time of the supposedly big deal Basle Socialist Conference which got reflected in more circles than just workingmen, small shopkeepers and small farmers, or 1913 for that matter when the big deal European powers were waging "proxy" war, making ominous moves, but most importantly working three shifts in the munitions plants, oh hell, even in the beginning of 1914 before the war clouds got a full head of steam that summer they all profusely professed their undying devotion to peace, to wage no war for any reason. Reasons: artists who saw the disjointedness of modern industrial society, freaked out at what humankind had produced, was producing to place everybody in an inescapable box and hence their cubic fascinations from which to run, put the pieces to paint; sculptors who put twisted pieces of scrape metal juxtaposed to each other to get that same effect, an effect which would be replicated on all those foreboding trenched fronts; writers, not all of them socialists either, some were conservatives that saw empire, their particular empire, in grave danger once the blood started flowing who saw the v of serious history books proving that, according to their Whiggish theory of progress, humankind had moved beyond war as an instrument of policy; writers of not so serious novels drenched in platitudes and hidden gabezo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do to denigrate themselves by crying the warrior’s cry and for the sweet nothing maidens to spent their waking hours strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they with all their creative brethren would go to the hells, literary Dante's rings, before touching the hair of another human, that come the war drums they all would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist, world and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels.
And then the war drums intensified and they, they made of ordinary human clay as it turned out, they who could not resist the call, could not resist those maidens now busy all day strewing flowers on the bloodlust streets for their soldier boys, those poets, artists, sculptors, writers, serious and not, musicians went sheepishly to the trenches with the rest of the flower of European youth to die deathless deaths in their thousands for, well, for ….
SONNETS I
I see across the chasm of flying years The pyre of Dido on the vacant shore; I see Medea's fury and hear the roar Of rushing flames, the new bride's burning tears; And ever as still another vision peers Thro' memory's mist to stir me more and more, I say that surely I have lived before And known this joy and trembled with these fears. The passion that they show me burns so high; Their love, in me who have not looked on love, So fiercely flames; so wildly comes the cry Of stricken women the warrior's call above, That I would gladly lay me down and die To wake again where Helen and Hector move. II The falling rain is music overhead, The dark night, lit by no Intruding star, Fit covering yields to thoughts that roam afar And turn again familiar paths to tread, Where many a laden hour too quickly sped In happier times, before the dawn of war, Before the spoiler had whet his sword to mar The faithful living and the mighty dead. It is not that my soul is weighed with woe, But rather wonder, seeing they do but sleep. As birds that in the sinking summer sweep Across the heaven to happier climes to go, So they are gone; and sometimes we must weep, And sometimes, smiling, murmur, "Be it so!" _Henry William Hutchinson_
THE MESSINES ROAD
I
The road that runs up to Messines
Is double-locked with gates of fire,
Barred with high ramparts, and between
The unbridged river, and the wire.
None ever goes up to Messines,
For Death lurks all about the town,
Death holds the vale as his demesne,
And only Death moves up and down.
II
Choked with wild weeds, and overgrown
With rank grass, all torn and rent
By war's opposing engines, strewn
With débris from each day's event!
And in the dark the broken trees,
Whose arching boughs were once its shade,
Grim and distorted, ghostly ease
In groans their souls vexed and afraid.
Yet here the farmer drove his cart,
Here friendly folk would meet and pass,
Here bore the good wife eggs to mart
And old and young walked up to Mass.
Here schoolboys lingered in the way,
Here the bent packman laboured by,
And lovers at the end o' the day
Whispered their secret blushingly.
A goodly road for simple needs,
An avenue to praise and paint,
Kept by fair use from wreck and weeds,
Blessed by the shrine of its own saint.
III
The road that runs up to Messines!
Ah, how we guard it day and night!
And how they guard it, who o'erween
A stricken people, with their might!
But we shall go up to Messines
Even thro' that fire-defended gate.
Over and thro' all else between
And give the highway back its state.
_J. E. Stewart_
THE CHALLENGE OF THE GUNS
By day, by night, along the lines their dull boom rings,
And that reverberating roar its challenge flings.
Not only unto thee across the narrow sea,
But from the loneliest vale in the last land's heart
The sad-eyed watching mother sees her sons depart.
And freighted full the tumbling waters of ocean are
With aid for England from England's sons afar.
The glass is dim; we see not wisely, far, nor well,
But bred of English bone, and reared on Freedom's wine,
All that we have and are we lay on England's shrine.
A. N. Field
Wednesday, December 03, 2014
***Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Three
He wrote of small-voiced people, the desperately lonely, alienatedpeople who inhabit the Nighthawk Diner (artist Edward Hopper’s or Tom Waits’ take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen doorways.
He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal moment. Waiting eternally waiting to get well, to get some kicks. Waiting for the fixer man, waiting for the fixer man to fix what ailed them. Not for him the small voice pleasant Midwestern farmers proving breadbaskets to the world, the prosperous small town drugstore owners, or of Miss Millie’s beauty salon (although one suspects that he could have) for in the pull and push of the writing profession they had (have) their muses. Nor was he inclined to push the air out of the small town banker seeking a bigger voice, the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard (although again one suspects he could have, if so inclined, shilled for that set). No, he, Nelson Algren, he, to give him a name took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.
And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.
Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, the misbegotten Frankie Machine, the man with the golden arm, the man with the chip on his shoulder, the mid-century(20th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table,come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze,mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.
I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poacher, highwaymen, the “what did some sociologist call them, oh yeah, “the master-less men, those who could not or would not be tamed by the on-rushing wheels of free-form capitalism picked up steam, the whole damn lot transported. And good riddance.
The population of California after World War II was filled to the brim with such types, the feckless hot rod boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better cut your throat world, that Dove drifted into was just a microcosm of that small-voiced world.
He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.
He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.
He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.
| ||||||||||||||||
| ||||||||||||||||
Free Chelsea Manning - President Obama Pardon Chelsea Manning Now!
Birthday Vigil for Chelsea Manning In Boston
In honor of Chelsea Manning’s 27th birthday, this December 20th 2014, responding to a call from the Chelsea Manning Support Network and Payday Men’s Network and Queer Strike long-time supporters of freedom for Chelsea Manning from the Boston Chelsea Manning Support Committee, Veterans For Peace and other activists in Boston will celebrate Chelsea’s birthday. Currently, Payday Men’s Network and Queer Strike actions are planned for London, San Francisco, Berlin, and Philadelphia.
Supporters are encouraged to also organize an event in their area, and Payday Men’s Network and Queer Strike will publicize it. Write to payday@paydaynet.org for more information and to share details of your event.
Boston vigil details:
1:00-2:00 PM Saturday, December 20
Park Street Station Entrance on the Boston Common
Imprisoned in 2010 and held for months under torturous conditions, Chelsea Manning was sentenced to 35 years in August 2013. If this stands, she’ll be out in 2045. We cannot let this happen- – we have to get her out! We will not leave our sister behind. Bring yourself and encourage others to attend and sign the petition for a presidential pardon from Barack Obama in this important show of support to Chelsea Manning
The Latest From The Partisan Defense Committee Website- And A Personal Appeal From The American Left History Blog - Remembering The Class-War Prisoners During The Holiday Appeal
Click below to link to the Partisan Defense Committee website.
http://www.partisandefense.org/
Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.
Markin comment:
I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).
Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.
Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson’s present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.
James P. Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.
Click below to link to the Partisan Defense Committee website.
http://www.partisandefense.org/
Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.
Markin comment:
I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).
Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.
Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson’s present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.
Subscribe to:
Posts (Atom)