The Blues Ain't Nothing But Your Good Girl On Your Mind-Back In Paramount Records Day With The "Max Daddies" Of The Blues

In A Few Fateful Years, One Record Label Blew Open The Blues

January 31, 2015 7:35 AM ET

Tom Cole

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Charley Patton was the grandaddy of the Delta blues musicians, according to Jack White: "He's the one that all the other blues musicians looked up to. He's almost the beginning of the family tree." Courtesy of the Revenant Archives hide caption

itoggle caption Courtesy of the Revenant Archives

Charley Patton was the grandaddy of the Delta blues musicians, according to Jack White: "He's the one that all the other blues musicians looked up to. He's almost the beginning of the family tree."

Courtesy of the Revenant Archives

The story of Paramount Records is a story of contradictions. It was a record label founded by a furniture company, a commercial enterprise that became arguably the most comprehensive chronicler of African American music in the early 20th century. And yet, for Paramount's executives, music was an afterthought.
"They didn't really care about any of it; they just wanted to sell record players," says guitarist, singer-songwriter and music impresario Jack White. "And by accident, they captured Charley Patton and Mississippi Sheiks and Blind Lemon Jefferson and Son House and Skip James. I mean, these are the granddaddies of modern music."

The Record

Paramount Records: The Label Inadvertently Crucial To The Blues

All Songs Considered

Jack White On Bluesman Charley Patton, Plus Tegan And Sara, More

A little over a year ago, White's Third Man Records and Revenant, the label founded by John Fahey, put out the first volume of an exhaustive survey of Paramount's catalog, beginning with its inception in 1917 and covering its first decade. The second and final volume of The Rise & Fall of Paramount Records is out now, and presents what may be the label's greatest contribution to American music – the final five years of its brief existence, when it began to record the Mississippi music style that came to be called the Delta blues.
White says that Charley Patton was the acknowledged granddaddy of the Delta granddaddies: "He's the most important figure, in my opinion, in this whole Paramount world because he's the one that all the other blues musicians looked up to. He's almost the beginning of the family tree."
Patton is believed to have been born around 1891 and was possibly the first musician in the Mississippi Delta to make his living just by playing blues. Peter Guralnick, author of several books on the blues, says Patton was a hero to other musicians — but that the man was nothing like his music sounded.
"Just hearing the voice, you would think you were hearing someone who looked like Howlin' Wolf — you know, who was 6'3", 6'4", weighed 300 pounds, was jet black," Guralnick says. "And as it turned out, Charley Patton, as described by his fellow blues singers, was extremely light-skinned and he was a little guy! So this voice just comes out with this unbelievable energy, this focus and intensity. There's nothing else that's happening when he's singing."
Patton was also a consummate entertainer: He clowned around on stage, playing his guitar behind his head and between his legs. When Patton decided he was ready to record, he wrote a letter to a white man named H.C. Speir, who was a talent scout for Paramount.

A young H.C. Spier. Courtesy of Gayle Dean Wardlow hide caption

itoggle caption Courtesy of Gayle Dean Wardlow

In a 1968 interview, Spier proclaimed, "Patton was one of the best talents I ever had. And he was one of the best sellers, too, on record." Now housed in the archives at Middle Tennessee State University's Center for Popular Music, the interview was recorded by blues historian Gayle Dean Wardlow. Wardlow says Patton went to Speir for a reason.
"The word was out all over Mississippi: If you want to get on record, you go audition for Mr. Speir. The word was he won't cheat you," Wardlow says.
Unlike a lot of the other record company scouts, Speir paid a flat fee for each song, usually around $50 — a lot of money for rural musicians who were lucky to make a dollar a day working in the fields. Spier had an ear for the music because he grew up in the Mississippi hill country hearing it. He also seemed to understand the musician's plight.
"Nobody was really recording the guitar bluesmen before Paramount," Wardlow says. "Your great Mississippi bluesmen all came through Speir, almost all of them."
One of them was guitarist, pianist and singer Skip James. Born Nehemiah Curtis James in 1902 in Yazoo City, Miss., he told an interviewer in 1964 that he got his nickname from all of the dancing around he did as a child: "I was very active in dancing and they called me Skippy!"
James learned piano and a little music theory in high school. Peter Guralnick also interviewed James and says the musician took his blues very seriously.
"Skip James was just a very cerebral, inward-looking person," Guralnick says. "And extremely generous in trying to explain himself, but under no constraint whatever to be self-deprecating. Skip James felt that he was making music of great impact and seriousness."
Even though he came out of the same fertile environment as Charley Patton and Robert Johnson, James didn't sound like anyone else. He tuned his guitar differently and would throw his voice into a high falsetto. He's credited with creating the first real guitar breaks in a blues song, making him, perhaps, the father of the guitar solo. A later master of that form, Eric Clapton, adapted James' "I'm So Glad" for his own band, Cream.

James said he recorded more than two dozen songs over the course of just a few days in Paramount's Grafton, Wisc. studio. What happened afterwards upset him, as he recalled in that 1964 interview, which is now housed in the Southern Folklife Collection's Wilson Library at the University of North Carolina, Chapel Hill.
"Didn't have but three minutes to make a record," James lamented. "I made 26 songs, eight on guitar and the rest on piano. And I got one consideration of a royalty out of all of those records. Well, that just discouraged me. I just give up music for a long time. Give it up completely."

Take Five: A Jazz Sampler

Mississippi Delta Blues: American Cornerstone

The Record

Holding Music History In Your Hands: Why Archives Matter

It could be that James only got one royalty payment because it was 1931, the height of the Great Depression; no one could afford to spend 75 cents on a record anymore. The label made its final recordings the following year and again, the musicians were from the Delta: The Mississippi Sheiks. Then, Paramount folded.
Skip James lived to see his career revived during the folk boom of the 1960s. Charley Patton, a drinker with heart problems, died two years after Paramount closed up shop. H.C. Speir got out of the music business and eventually became an insurance salesman. Still, as Jack White affirms, what they and their record label accomplished was considerable.
"They were trying to make a dollar," White says, "and captured American history."

Featured Artist

Explore Charley Patton's full NPR Archive

• When The Levee Breaks: Ripples Of The Great Flood
• Mississippi Delta Blues: American Cornerstone
• Singing the Blues about 1927's Delta Floods
   

 

Just Before The Sea Change - With The Dixie Cups Going To The Chapel Of Love In Mind

 

There were some things about Edward Rowley’s youthful activities that he would rather not forget, things that defined his life, gave him that fifteen minutes of fame, if only to himself and his, that everybody kept talking about that everyone deserved before they departed this life. That is what got him thinking one sunny afternoon in September about five years ago as he waited for the seasons to turn almost before his eyes about the times around 1964, around the time that he graduated from North Adamsville High School, around the time that he realized that the big breeze jail-break that he had kind of been waiting for was about to bust out over the land, over America. It was not like he was some kind of soothsayer, could read tea leaves or tarot cards like some latter day Madame La Rue who actually did read his future once down at the Gloversville Fair, read that he was made for big events anything like that back then. No way although that tarot reading when he was twelve left an impression for a while.

Edward’s take on the musical twists and turns back then is where he had something the kids at North Adamsville High would comment on, would ask him about to see which way the winds were blowing, would put their nickels, dimes and quarters in the jukeboxes to hear. See his senses were very much directed by his tastes in music, by his immersion into all things rock and roll in the early 1960s where he sensed what he called silly “bubble gum” music that had passed for rock (and which the girls liked, or liked the look of the guys singing the tunes) was going to be buried under an avalanche of sounds going back to Elvis and forward to something else, something with more guitars all amped to bring in the new dispensation. More importantly since the issue of jailbreaks and sea changes were in the air he was the very first kid to grasp what would later be called the folk minute of the early 1960s (which when the tunes, not Dylan and Baez at first but guys like the Kingston Trio started playing on the jukebox at Jimmy Jack’s Diner after school some other girls, not the “bubble gum” girls went crazy over). So that musical sense combined with his ever present sense that things could be better in this wicked old world drilled into him by his kindly old grandmother who was an old devotee of the Catholic Worker movement kind of drove his aspirations. But at first it really was the music that had been the cutting edge of what followed later, followed until about 1964 when that new breeze arrived in the land.

That fascination with music had occupied Edward’s mind since he had been about ten and had received a transistor radio for his birthday and out of curiosity decided to turn the dial to AM radio channels other that WJDA which his parents, may they rest in peace, certainly rest in peace from his incessant clamoring for rock and roll records and later folk albums, concert tickets, radio listening time on the big family radio in the living room, had on constantly and which drove him crazy. Drove him crazy because that music, well, frankly that music, the music of the Doris Days, the Peggy Lees, The Rosemary Clooneys, the various corny sister acts like the Andrews Sisters, the Frank Sinatras, the Vaughn Monroes, the Dick Haynes and an endless series of male quartets did not “jump,” gave him no “kicks,’ left him flat. As a compromise, no, in order to end the family civil war, they had purchased a transistor radio at Radio Shack and left him to his own devises.

One night, one late night in 1955, 1956 when Edward was fiddling with the dial he heard this sound out of Cleveland, Ohio, a little fuzzy but audible playing this be-bop sound, not jazz although it had horns, not rhythm and blues although sort of, but a new beat driven by some wild guitar by a guy named Warren Smith who was singing about his Ruby, his Rock ‘n’ Roll Ruby who only was available apparently to dance the night away. And she didn’t seem to care whether she danced by herself on the tabletops or with her guy. Yeah, so if you need a name for what ailed young Edward Rowley, something he could not quite articulate then call her woman, call her Ruby and you will not be far off. And so with that as a pedigree Edward became one of the town’s most knowledgeable devotees of the new sound. Problem was that new sound, as happens frequently in music, got a little stale as time went on, as the original artists who captured his imagination faded from view one way or another and new guys, guys with nice Bobby this and Bobby that names, Patsy this and Brenda that names sang songs under the umbrella name rock and roll that his mother could love. Songs that could have easily fit into that WJDA box that his parents had been stuck in since about World War II.

So Edward was anxious for a new sound to go along with his feeling tired of the same old, same old stuff that had been hanging around in the American night since the damn nuclear hot flashes red scare Cold War started way before he had a clue about what that was all about. It had started with the music and then he got caught later in high school up with a guy in school, Daryl Wallace, a hipster, or that is what he called himself, a guy who liked “kicks” although being in high school in North Adamsville far from New York City, far from San Francisco, damn, far from Boston what those “kicks” were or what he or Eddie would do about getting those “kicks” never was made clear. But they played it out in a hokey way and for a while they were the town, really high school, “beatniks.”  So Eddie had had his short faux “beat” phase complete with flannel shirts, black chino pants, sunglasses, and a black beret (a beret that he kept hidden at home in his bedroom closet once he found out after his parents had seen and heard Jack Kerouac reading from the last page of On The Road on the Steve Allen Show that they severely disapproved on the man, the movement and anything that smacked of the “beat” and a beret always associated with French bohemians and foreignness would have had them seeing “red”). And for a while Daryl and Eddie played that out until Daryl moved away (at least that was the story that went around but there was a persistent rumor for a time that Mr. Wallace had dragooned Daryl into some military school in California in any case that disappearance from the town was the last he ever heard from his “beat” brother). Then came 1964 and  Eddie was fervently waiting for something to happen, for something to come out of the emptiness that he was feeling just as things started moving again with the emergence of the Beatles and the Stones as a harbinger of what was coming.

That is where Eddie had been psychologically when his mother first began to harass him about his hair. Although the hair thing like the beret was just the symbol of clash that Eddie knew was coming and knew also that now that he was older that he was going to be able to handle differently that when he was a kid.  Here is what one episode of the battle sounded like:                   

“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just those households either but in places like North Adamsville, Hullsville, Shaker Heights, Dearborn, Cambridge any place where guys were waiting for the new dispensation and wearing hair a little longer than boys’ regular was the flash point) ever since the British invasion had brought longer hair into style (and a little less so, beards, that was later when guys got old enough to grow one without looking wispy, had taken a look at what their Victorian great-grandfathers grew and though it was “cool.” Cool along with new mishmash clothing and new age monikers to be called by.).

Of course when one was thinking about the British invasion in the year 1964 one was not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night and had disappeared without a trace, the 1964 parent world was getting up in arms.

And not just about hair styles either. But about midnight trips on the clanking subway to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements since by 1964 “beat”  except on silly television shows and “wise” social commentary who could have been “Ike” brothers and sisters, was yesterday’s news).

Mrs. Rowley would constantly harp about “why couldn’t Eddie be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX (he hated that name Eddie by the way, Eddie was also what everybody called his father so you can figure out why he hated the moniker just then). Now it was the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirt and her, well her… looks” (Mrs. Rowley like every mother in the post-Pill world refusing to use the “s” word, a throw-back to their girlish days when their mothers did not use such a word.)     

Since Mrs. Rowley, Alice to the neighbors, was getting worked up anyway, she let out what was really bothering her about her Eddie’s behavior, "What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And you and that damn Peter Dawson, who used to be so nice when all you boys hung around together at Jimmy Jacks’ Diner [Edward: corner boys, Ma, that is what we were] and I at least knew you were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If your father ever heard that there would be hell to pay, hell to pay and maybe a strap coming out of the closet big as you are. Worst though, worst that worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the communists with your talk of nuclear disarmament. Why couldn’t you have just left well enough alone and stuck with your idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset."

And since Mrs. Rowley, Alice, to the neighbors had mentioned the name Judy Jackson, Edward’s flame and according to Monday morning before school girls’ “lav” talk, Judy’s talk they had “done the deed” and you can figure out what the deed was let’s hear what was going on in the Jackson household since one of the reasons that Edward was wearing his hair longer was because Judy thought it was “sexy” and so that talk of doing the deed may well have been true if there were any sceptics. Hear this:      

“Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just those mothers either but in places like Gloversville, Hullsville, Shaker Heights, Dearborn, Cambridge any place where gals were waiting for the new dispensation and wearing their skirts a little longer than mid-calf was the flash point) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. She too working up a high horse head of steam continued, "And that Eddie [“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie], and his new found friends like Peter Dawson taking you to those strange coffeehouses in Harvard Square with all the unwashed, untamed, unemployed “beatniks” instead of the high school dances on Saturday night. And that endless talk about the n-----s down South, about get books for the ignorant to read and other trash talk about how they are equal to us, and your father better not hear you talk like that, not at the dinner table since has to work around them and their smells and ignorance over in that factory in Dorchester.  And don’t start with that Commie trash about peace and getting rid of weapons. They should draft the whole bunch of them and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America."

Scene: Edward, Judy and Peter Dawson were sitting in the Club Nana in Harvard Square sipping coffee, maybe pecking at the one brownie between, and listening to a local wanna-be folk singing strumming his stuff (who turned out to be none other than Eric Von Schmidt). Beside them cartons of books that they are sorting to be taken along with them when head South this summer after graduation exercises at North Adamsville High School are completed in June. (By the way Peter’s parents were only slightly less irate about their son’s activities and used the word “Negro” when they were referring to black people, black people they wished their son definitely not to get involved with were only slightly less behind the times than Mrs. Rowley and Mrs. Jackson and so requires no separate screed by Mrs. Dawson. See Peter did not mention word one about what he was, or was not, doing and thus spared himself the anguish that Edward and Judy put themselves through trying to “relate” to their parents, their mothers really since fathers were some vague threatened presence in the background in those households.)

They, trying to hold back their excitement have already been to some training sessions at the NAACP office over on Massachusetts Avenue in the Roxbury section of Boston and have purchased their tickets for the Greyhound bus as far as New York’s Port Authority where they will meet others who will be heading south on a chartered bus. But get this Pete turned to Edward and said, “Have you heard that song, Popsicles and Icicles by the Mermaids, it has got great melodic sense.” Yes, we are still just before the sea change after which even Peter will chuckle about “bubble gum” music. Good luck though, young travelers, good luck.

**Poets' Corner- Langston Hughes-The Negro Speaks Of Rivers 

From The Pen Of Frank Jackman

February is Black History Month

 

 

The Negro Speaks of Rivers
 

… she, sable in a stable born or some such as Mister would provide for a fecund mother and maybe his “wife” she, daughter of the Nubian civilized night in times when old Pharaoh and his ilk (and his damn slaves too) up jn Egypt land were still trying to figure out how to turn that straw in bricks and that weed in paper, daughter of the long flow Nile mother of waters in ancient times she, daughter of ancient Mother Africa, Africa before the international slavers came to breakup tribal bonds, break up families and cast seed to the winds, she, Hattie, Aunt Betty, Sarah, Lettie, she, no proud names now but some sour Missy given, she/they now of the Yazoo in the dark Mississippi night (dark for her not giving a damn about Mister’s best 28,000 acres of the best bottomland in the state and his night time crawls), sat washing sheets (and other dirtied wear too but sweated, unfurled sheets first made of fine cool linen as she could feel as she braced the two gentle stones between the folds), riverbank washing sheets (washing sheets for Mister, Missy, Mister Luke, Miss Sarah and old rowdy Mister’s high yella in Jackson, Mona, damn she was the worse by far wanting two sets of sheets to bounce Mister’s lusts) like one thousand generation washing womenfolk forbear crashing ancient stones to bleed the dirt from some exertions she, and wistfully dreaming freedom dreams, small town freedom dreams like Cousin Eddy escaped and followed the Northern star, followed his dreams away from tortured rivers, and away from white sheet sprawls. Dreaming, back to Africa dreaming heard around sullen camp fires with too little wood to keep the devil away and a body dry and warm and in broken down cabins not fit for Mister’s horses (little knowing that some Mister up North and his brethren were chain slaving thoughts of shipping her brethren, Cousin Eddy in that small town for one, back to that strange land that disturbed her sleep, dreaming fourth, or was it fifth generation dreaming of breaking out of Yazoo mucks, of endless dawn to dusk toils, and of unspoken, unspeakable Mister riverbank wants.

But mostly she dreamed of Toby, of freedom river Toby, her oldest, now this night six months fled, now river fled north, north by the guiding light, north from what the tom toms called, what that other Mister, the train conductor Mister called, the underground river, the river up from Yazoo mucks, up from Mississippi Delta stilts, up to Cairo town waters, yah, up that freedom river like some ancient Nile freedom from pharaoh lashes, from hot suns, from dusty, white, white until you hated the sight of white, bottom land cotton and then move.

And now, just now while daydream wondering where in this wicked old Mister world her beloved Toby was, her thoughts turned to Bob, her thirteen year old come summer Bob standing not a hundred yards from her putting those damn sheets to dry, singing softy about old pharaoh times, about Red Sea parting times, about, and this caused her panic, following the drinking gourd, following she knew the guiding light north, away from Yazoo mucks, and Mississippi silts. She knew, knew deep in her bones that some night, and it would not be long, her Bob too would be other Mister- headed Cairo town bound and that she would have two wonders, two wonders to think of every time she came, one thousand womenfolk generation washing, washing Mister’s sheets in Yazoo mucks.

Little did she know, Miss Hattie , Aunt Betty, Miss Sarah, Miss Lettie know, that not far from Yazoo rivers, one Toby X (let’s not call him some Mister name, some misname, but know he was the son of those sweet Yazoo River washings, and so know a man had been born, was part of the crew on a pilot boat attached to old Mister Sherman’s bummers and was raising hell with Mister’s kindred and that before long, all blue-capped and yellow-striped, he would be heading toward Yazoo rivers too.

In The Time Of The Second Mountain Music Revival- A Songcatcher Classic Song- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

 

 

 

 

 

A YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. According to my sources Cecil Sharpe (a British musicologist in the manner of Francis Child with his ballads, Charles Seeger, and the Lomaxes, father and son)"discovered" the song in 1916 in Kentucky. Of course my first connection to the song had nothing to do with the mountains, or mountain origins, or so I though at the time but was heard the first time long ago in my ill-spent 1960s youth listening to a late Sunday night folk radio show on WBZ in Boston hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene) and hearing the late gravelly-voiced folksinger Dave Van Ronk like some latter-day Jehovah doing his version of the song. Quite a bit different from the Maybelle Carter effort here. I'll say.

[By the way that “or so I thought” about mountain music later turned out to be not quite true. My father from coal country Hazard, Kentucky out by the hills and hollows (I refuse to write “hollas”) and my mother left Boston for a time to go back to his growing up home to see if they could make a go of it there after World War II. The could not but while they were there I was conceived and being carried in my mothers’ womb so it turned out the damn stuff was in my DNA. Go figure, right.]     

COME ALL YE FAIR AND TENDER LADIES
(A.P. Carter)

The Carter Family - 1932

Come all ye fair and tender ladies

Take warning how you court young men

They're like a bright star on a cloudy morning

They will first appear and then they're gone

They'll tell to you some loving story

To make you think that they love you true

Straightway they'll go and court some other

Oh that's the love that they have for you

Do you remember our days of courting

When your head lay upon my breast

You could make me believe with the falling of your arm

That the sun rose in the West

I wish I were some little sparrow

And I had wings and I could fly

I would fly away to my false true lover

And while he'll talk I would sit and cry

But I am not some little sparrow

I have no wings nor can I fly

So I'll sit down here in grief and sorrow

And try to pass my troubles by

I wish I had known before I courted

That love had been so hard to gain

I'd of locked my heart in a box of golden

And fastened it down with a silver chain

Young men never cast your eye on beauty

For beauty is a thing that will decay

For the prettiest flowers that grow in the garden

How soon they'll wither, will wither and fade away

******

ALTERNATE VERSION:

Come all ye fair and tender ladies

Take warning how you court young men

They're like a star on summer morning

They first appear and then they're gone

They'll tell to you some loving story

And make you think they love you so well

Then away they'll go and court some other

And leave you there in grief to dwell

I wish I was on some tall mountain

Where the ivy rocks are black as ink

I'd write a letter to my lost true lover

Whose cheeks are like the morning pink

For love is handsome, love is charming

And love is pretty while it's new

But love grows cold as love grows old

And fades away like the mornin' dew

And fades away like the mornin' dew

Free Chelsea Manning-President Obama Pardon Chelsea Now! 

 

I Hear The Voice Of My Arky Angel-Once Again-With Angel Iris Dement In Mind

 

SWEET FORGIVENESS (Iris DeMent)

(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP

Sweet forgiveness, that's what you give to me

when you hold me close and you say "That's all over"

You don't go looking back,

you don't hold the cards to stack,

you mean what you say.

Sweet forgiveness, you help me see

I'm not near as bad as I sometimes appear to be

When you hold me close and say

"That's all over, and I still love you"

There's no way that I could make up for those angry words I said

Sometimes it gets to hurting and the pain goes to my head

Sweet forgiveness, dear God above

I say we all deserve a taste of this kind of love

Someone who'll hold our hand,

and whisper "I understand, and I still love you"

AFTER YOU'RE GONE (Iris DeMent)

(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP

There'll be laughter even after you're gone

I'll find reasons to face that empty dawn

'cause I've memorized each line in your face

and not even death can ever erase the story they tell to me

I'll miss you, oh how I'll miss you

I'll dream of you and I'll cry a million tears

but the sorrow will pass and the one thing that will last

is the love that you've given to me

There'll be laughter even after you're gone

I'll find reason and I'll face that empty dawn

'cause I've memorized each line in your face

and not even death could ever erase the story they tell to me

Every once in a while I have to tussle, go one on one with the angels, or a single angel is maybe a better way to put it. No, not the heavenly ones or the ones who burden your shoulders when you have a troubled heart but every once in a while I need a shot of my Arky angel, Iris Dement. Every once in a while when I am blue, not a Billie Holiday blue but maybe just a passing blue I need to hear a voice that if there was an angel heaven voice she would be the one I would want to hear.    

I first heard Iris DeMent doing a cover of a Greg Brown tribute to Jimmy Rodgers, the old time Texas yodeller, on Brown's tribute album, Driftless. I then looked for her solo albums and for the most part was blown away by the power of Iris’ voice, her piano accompaniment and her lyrics (which are contained in the liner notes of her various albums, read them, please). It is hard to type her style. Is it folk? Is it Country Pop? Is it semi-torch songstress? Well, whatever it may be that Arky angel is a listening treat, especially if you are in a sentimental mood.

Naturally when I find some talent that “speaks” to me I grab everything they sing, write, paint, or act I can find. In Iris’ case there is not a lot of recorded work, with the recent addition of Sing The Delta just four albums although she had done many back-ups or harmonies with other artists most notably John Prine. Still what has been recorded blew me away (and will blow you away), especially as an old Vietnam War era veteran her There is a Wall in Washington about the guys who found themselves on the Vietnam Memorial probably one of the best anti-war songs you will ever hear. That memorial containing names very close to me, to my heart and I shed a tear each time I even go near the memorial when I am in D.C. It is fairly easy to write a Give Peace a Chance or Where Have All the Flowers Gone? type of anti-war song. It is another to capture the pathos of what happened to too many families when we were unable to stop that war. The streets of my old-time growing up neighborhood are filled with memories of guys I knew, guys who didn’t make it back, guys who couldn’t adjust coming back to the “real world,” or could not get over no going into the service to experience the decisive event of our generation.

Other songs that have drawn my attention like When My Morning Comes hit home with all the baggage working class kids have about their inferiority when they screw up in this world. Walking Home Alone evokes all the humor, bathos, pathos and sheer exhilaration of saying one was able to survive, and not badly, after growing up poor, Arky poor amid the riches of America. (That may be the “connection” as I grew up through my father coal country Hazard, Kentucky poor.)  

Frankly, and I admit this publicly in this space, I love Ms. Iris Dement. Not personally, of course, but through her voice, her lyrics and her musical presence. This “confession” may seem rather startling coming from a guy who in this space is as likely here to go on and on about Bolsheviks, ‘Che’, Leon Trotsky, high communist theory and the like. Especially, as well given Iris’ seemingly simple quasi- religious themes and commitment to paying homage to her rural background in song. All such discrepancies though go out the window here. Why?

Well, for one, this old radical got a lump in his throat the first time he heard her voice. Okay, that happens sometimes-once- but why did he have the same reaction on the fifth and twelfth hearings? Explain that. I can easily enough. If, on the very, very remotest chance, there is a heaven then I know one of the choir members. Enough said. By the way give a listen to Out Of The Fire and Mornin’ Glory. Then you too will be in love with Ms. Iris Dement.

Iris, here is my proposal, once again. If you get tired of fishing the U.P., or wherever, with Mr. Greg Brown, get bored with his endless twaddle about old Iowa farms or going on and on about Grandma's fruit cellar just whistle. Better yet just yodel like you did on Jimmie Rodgers Going Home on that Driftless  CD.

                

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