Friday, May 01, 2015

Satin-Voiced  Ben E. King  Of Stand By Me Last Chance Last Dance Fame Passes On At 76-The Dance Hall 1960s Night Sits A Little Dimmer  



 
 
 
 
This piece was not written fro Ben E. King but it could have been...


Funny how memory draws you in, draws you in tight and hard once you focus in just a little. Take this combination. Recently I have been involved in writing some little sketches for my North Adamsville High School reunion Class of 1964 website. You know never before revealed stuff (and maybe should not be revealed now except I believe the statute of limitations has run out on most offenses) about what went on in the class rooms when some ill-advised teacher turned his or her on the class; the inevitable tales of triumph and heartbreak as told in the boys’ or girls’ Monday morning before school talkfest about what did, or did not, go on over the weekend with Susie or Billy; the heart-rending saga of being dateless for the senior prom; the heroics and devastating defeats of various sports teams especially the goliaths of the gridiron every leaf-turning autumn; the mysteries of learning about sex (I thought this might get your attention, innocent exploration or not) in the chaste day time down at the summer-side beach, or late at night after not watching the double feature at the outdoor drive-in movies (look it up on the Internet that there was such a way to watch them); date night devouring some hardened hamburgers complete with fries and Coke at the local all-know drive-in restaurant (ditto look up that too); older and car-addled taking the victory spoils after some after midnight “chicken run”; spending “quality time” watching breathlessly the “submarine races” (ask somebody from North Adamsville about that); and, just hanging out with your corner boys at Doc’s Drugstore throwing dimes and quarters in the jukebox to while the night away. Yeah, strictly 1960s memory stuff.   

Put those memory flashes together with my, seemingly, endlessly gone back to my early musical roots in reviewing a commercial classic rock and roll series that goes under the general title Rock ‘n’ Roll Will Never Die. I noted in one review and it bears repeating here while time and ear have eroded the sparkle of some of the lesser tunes it still seems obvious that those years, say 1955-58, really did form the musical jail break-out for my generation, the generation of ’68, who had just started to tune into music. Those two memory-inducing events coming together got me thinking even further back than high school, back to elementary school down at Adamsville South where music and sex (innocent, chaste variety) came together at the record hop (alternatively called the sock hop if in your locale the young girls wore bobby sox rather than nylons to these things. Nylons being one of the sure signs that you were a young women and not merely some stick girl so the distinction was not unimportant).    

See we, we small-time punk in the old-fashioned sense of that word meaning not knowledgeable, not the malicious sense, we hardly wet behind the ears elementary school kids, and that is all we were for those who are now claiming otherwise, listened our ears off to the radio or when we scurried home right after school to watch American Bandstand when that program came on in late afternoon. And we hungry to be “hip” (although not knowing that word, not knowing that out in the adult world guys, guys mostly, guys in places like North Beach in Frisco town or the Village in New Jack City were creating the ethos of hipness which we would half-inherit later as latent late term “beats”) wanted to emulate those swaying, be-bopping television boys and girls if not on the beauties of that medium then with some Friday or Saturday night hop in the school gym or in some church basement complete with some cranky record player playing our songs, our generation-dividing songs (dividing us for the prison of our parents music heard endlessly, too endlessly if there is such a concept).

Those were strange times indeed in that be-bop 1950s night when stuff happened, kid’s stuff, but still stuff like a friend of mine, not Billy who I will talk about some other time, who claimed, with a straight face, to the girls that he was Elvis’ long lost son. My friend’s twelve to Elvis’s maybe twenty. Did the girls do the math on that one? Or, maybe, they like us more brazen boys were hoping, hoping and praying, that it was true despite the numbers, so they too could be washed by that flamed-out night.

Well, this I know, boy and girl alike tuned in on our transistor radios (small battery- operated radios that we could put in our pockets, and hide from snooping parental ears, at will) to listen to music that from about day one, at least in my household was not considered “refined” enough for young, young pious you’ll never get to heaven listening to that devil music and you had better say about eight zillion Hail Marys to get right Catholic, ears. Yah right, Ma, like Patti Page or Bob Crosby and The Bobcats were supposed to satisfy our jail break cravings (not Bing, not the Bing of Brother, Can You Spare A Dime? anyway). And the local hop put paid to that notion, taking the private music of our bedroom dreams and placing us, for good or evil, out on the dance floor to be wall-flower or “hip” (remember we did not know that term then, okay.)   

But can you blame me, or us, for our jail-break visions and our clandestine subterranean life-transistor radio dreams of lots of girls (or boys as the case may be), lots of cars, and lots of money if we could just get out from under that parental noise. Now getting back to that rock and roll series I told you that I had been reviewing. The series had many yearly compilations but as if to prove my point beyond discussion the year 1956 has two, do you hear me, two CDs to deal with that proposition that I mentioned above. And neither one includes Elvis, Jerry Lee, Bo Diddley or some other stuff that I might have included so you know we are in the golden age when there is that much good non- Hall of Fame stuff around.

Needless to say Larry Larkin, my old corner boy from North Adamsville home town day Phil Larkin’s cousin, remained a step ahead of everybody around Ashmont Street in the Dorchester section of Boston during those days, those days when that seismic change occurred in our youthful listening habits. (And Larry would transfer whatever cultural knowledge he had picked up on those Dorchester mean streets, mostly useful except more often than not wrong on the do’s and don’ts of sex, to Phil, known as “Foul-Mouth” Phil among the corner boy brethren who would pass it on to us). Everybody, everything had to change, had to take notice of the break-out, if only to cut off the jailbreak at the pass. And that is where Larry Larkin’s step ahead of everybody else came into play, everybody else who counted then, and that was mainly the junior corner boys who hung around in front of Kelly’s Variety Store on Adams Street where generations, at least two by that time and more since, of elementary school boys learned the corner life, for good or evil, mostly evil as a roster of those who wound up in the various county and state prisons would testify to.

And not just any elementary school corner boys but parochial school boys. That is what was significant about my bringing attention to the environs of the Dorchester section of Boston, a section loaded down with every kind of ethnic Catholic, recent immigrant or life-time denizen of the triple decker night, and where it seemed there was a Catholic church on every corner (and there almost was, and to prove the point Dorchester boys, girls too lately, identified themselves after being from “Dot” identified themselves by what parish they belonged to, say Saint Brendan’s on Main Street, Saint Gregory on Dorchester Avenue, Saint Anne’s on Neponset Avenue and so on, a phenomenon you would not notice in say Revere or Chelsea).

If there seemed to be a church on every corner there was sure to be a bevy, if that is the way they are gathered, of parish priests ready to guide the youth in the ways of the church, including at Saint Brendan’s one Lawrence Joseph Larkin. And one of the things that had upset that 1950s era bevy of priests at that parish (and at other parishes and had caused concern in other religious groupings as well) was the effect that the new music, rock and roll, in corrupting the morals of the youth. Was making them zombies listening on those transistor radios that seemed to be attached to their ears to the exclusion of all else. Was making them do lewd, yes, lewd, moves while they were dancing (and not even dancing arm and arm with some girl but kind of free-form about three feet away from each other as if the space between was some sacred land to be worshiped but not defiled, blasphemy, pure blasphemy) at what they called record hops, or sock hops, or some such thing on Friday nights at the public school Eliot School over on Ashmont Street. Was making them a little snarly when dealing with adults a snarl they learned from the television or movies with guys named Elvis or James leading them on, begging them to follow them in the great break-out.  Worse, worse of all was the danger of dangers, sex, which bad as the fast dancing was when they did an occasion slow dance was very improper, the guys hands drifting down to the girl’s ass and she not even swatting it away. So yes there was something like a panic about to erupt.

And formerly pious altar boy Larry Larkin was leading the charge, was the first to wear those damn longer sideburns like he was some Civil War general. To constantly rake his hair with that always back pocket comb to look like Elvis’ pompadour style (strangely Larry was a dead-eye blue-eyed blonde kid, so go figure). He had introduced the new flaky dance moves like the Watushi learned from eternal afternoon rush home from school American Bandstand, from his older brothers   or from “Foul-Mouth” Phil’s latest intelligence from his older brothers , that had priests and parents alike on fire, had been the villain who had introduced the move of the boy putting his hand almost to a girl’s ass when slow dancing (the girls learned to not swat them away on their own so don’t blame Larry for that one), and a mass of other sins, mortal and venial. All learned, according to the priests, at that damn (although they did not use that word publicly) secular school over on Ashmont Street. The priests and a few like-minded parents were determined after a collective meeting of the minds among themselves to put a stop to this once and for all.      

Their strategy was simplicity itself, with few moving parts to complicate things-“if you can’t fight them, join them.” So come the first Friday night in November of the year of our Lord 1957 Saint Brendan’s Parish used its adjacent auditorium for its first sock hop. Worse, worse for Larry, hell, worse for everybody who learned anything at all from him, and liked it, boy or girl, the priests had ordered from their Sunday pulpits  that every parent with teenagers was to send their charges to the hop under penalty, of I don’t know what, but under penalty. And thus the long chagrin death march faces come that first hop night.                       

Obviously there were to be certain, ah, restrictions, enforced by the chaperones inevitable at such gatherings of the young, those chaperones being the younger priests of the parish who were allegedly closer to the kids, had a clue to what was going on, or else dour older boys and girls, probably headed to the seminaries and convents themselves, or those who were sucking up to the priests for sin brownie point. Banned: no lipstick or short dresses (short being anything above the ankle practically in those days) on girls and ties and jackets for boys and no slick stuff on their hair. Worse, worst of all no grabbing ass on the slow dances (not put that way but the reader will get the picture). Yes, boring made more so by the selection of records that were something out of their parents’ vault with nothing faster than some Patti Page number yakking about old Cape Cod or Marty Robbins crooning about white carnations cranking out on the old record player that had been donated by Smiling Jack’s Record Store over on the Boulevard. (Jack O’Malley, proprietor of the shop, a notorious drunk and skirt-chaser in his off hours obviously in desperate need of indulgences, no question).           

Enter Larry Larkin who had been dragged to the front door of the auditorium by his parents and who were duly recognized by Father Joyce, the young priest put in charge of the operation by Monsignor Lally (although Larry had not been too hard dragged since Maggie Kelly was to be there, yes, he had it bad for her). Now everybody knew that Phil had a “boss” record collection either bought from his earnings as a caddie over at the golf course on weekends and in the summer or “clipped” from Smiling Jack’s (and if the reader needs to know what “clipped” meant well we will just leave it at Larry did not pay for them). They also knew he has a pretty good record player with an amplifier that his parents had bought for him the Christmas before last. None of that stuff some of which had used by Loopy Lenny the DJ over at the Eliot School sock hops would be used this evening and some of the kids commented on the fact that Larry came record empty-handed. Yes all the signs where there for a boring evening.   

But here is where fate took a turn on a dime, or maybe not fate so much as the fact that the new breeze coming through the teenage land was gathering some fierce strength in aid of the jail-break many like Larry knew was coming, had to come. About half way through the first part of the dance when more kids were milling around than dancing, talking in boy-girl segregated corners, when even the wallflowers were getting restless and threatening to dance, and they never danced but just hung to their collective walls, definitely before the intermission, all of a sudden from “heaven” it seemed came blaring out Danny and the Juniors At The Hop and the formerly downbeat scene started jumping with kids dancing up a storm (including a few former wallflowers who too must have sensed a portent in the air). The priests bewildered by where the music was coming from tried to investigate while Bill Haley’s Rock Around The Clock came on with the kids dancing fast like crazy (including some off-hand grabbing ass usually reserved for slow dances). Irate and failing to find the source of the “devil’s music” Father Joyce, red-faced (whether because he knew that the closed dance doomed him among the kids or because he was going to on the carpet with the Monsignor and probably consigned to do the 6:00 AM weekday masses) declared the dance over. Done. And that was the last time Saint Brendan’s Parish sponsored a sock hop for their tender youth charges.         

Oh, yes, how does Larry Larkin last seen among the milling around crowd on the dance floor fit into this whole mix. Simple, he had hired Jimmy Jenkin, a non-Catholic ace tech guy older friend of his brother, Jack, and therefore not subject to the fire and brimstone of hell for his heathen actions, to jerry-rig Larry’s sound system in a room with an electric outlet near up near the rafters of the auditorium, a place that the good priests were probably totally unaware of. Money well spent and a kudo to Jimmy. And Larry, well, if you want to see Larry (and “Foul-Mouth” Phil, now a regular weekly visitor at his cousin’s, ready to bring the new dispensation across the river to Adamsville) then show up some Friday night at the Eliot School where he will be dancing to the latest tunes with Maggie Kelly in tow. Enough said.          

Hey, here are some stick-outs records from Larry’s collection used by Loopy Lenny at the Eliot School that every decent hopping, be-bopping record hop (or sock hop, okay) spun out of pure gold:

Blue Suede Shoes, Carl Perkins (Elvis covered it and made millions but old Carl had a better old rockabilly back beat on his version); In The Still Of The Night, The Five Satins (a doo wop classic that I am humming right this minute, sha dot do be doo, sha dot do be doo or something like that spelling, okay); Eddie, My Love, The Teen Queens (incredible harmony, doo wop back-up, and, and “oh Eddie, please don’t make me wait too long” as part of the lyrics, Whoa!); Roll Over Beethoven, Chuck Berry ( a deservedly early break-out rock anthem. Hell I thought it was a big deal just to trash my parents’ Patti Page old Chuck went after the big boys like Beethoven and Tchaikovsky.); Be-Bop-a-Lula, Gene Vincent (the guy was kind of a one hit wonder but Christ what a one hit, "yah, she’s my baby now"); Blueberry Hill, Fats Domino (that old smooth piano riffing away); Rip It Up, Little Richard (he/she wild man Richard rips it up); Young Love, Sonny James ( dreamy stuff that those giggling girls at school loved, and so you "loved" too); Why Do Fools Fall In Love?, Frankie Lymon and the Teenagers (for a minute the king be-bop, doo wop teenage angel boy. Everybody wanted to be the doo wop king or queen, including my friend Billy); See You Later, Alligator, Bill Haley and The Comets (yah, these “old guys” could rock, especially that sax man. Think about the expression  people still use “see you later alligator”); and Since I Met You Baby, Ivory Joe Hunter (every dance pray, every last dance pray, oh my god, let them play Ivory Joe at the end so I can dance close with that certain she I have been eyeing all night).

Note: I have mentioned previously the excellent album cover art that accompanied each classic rock series compilation. Not only do they almost automatically evoke long ago memories of red hot youth, and those dreams, those steamy dance night dreams too, but has supplied this writer with more than one idea for a commentary. One of the 1956 compilation album covers is in that same vein. The cover shows what looks like a local cover band from the 1950s getting ready to perform at the local high school dance, not a record hop but if they are worth anything at all they will play the songs us po’ boys were listening to on the transistor radio or via that cranky record player lent by somebody for the occasion at the hop. Although the guys, especially the lead vocalist, look a little skittish they know they have to make a good showing because this is their small-time chance at the big time. Besides there are about six thousand other guys hanging around in their fathers’ garages ready and willing to step up if the Danny and the Bluenotes fall flat. If they don’t make that big splash hit like Danny and the Juniors did with At The Hop, the first song that got me jumping, jack they are done for.

This live band idea was actually something of a treat because, from what I personally recall, many times these school dance things survived on loud record playing dee-jay chatter, thus the term “record hop.” From the look of it the school auditorium is the locale (although ours were inevitably held in the school gym), complete with the obligatory crepe, other temporary school-spirit related ornaments and a mesmerized girl band groupie to give the joint a festive appearance.

More importantly, as I said before, at least for the band, as they are warming up for the night’s work, is that they have to make their mark here (and at other such venues) and start to get a following if they want to avoid another dreaded fate of rock life. Yes, the dreaded fate of most bands that don’t break out of the old neighborhood, the fate of having to some years down the road play at some of the students they are performing for that night children’s birthday parties, bar mitzvahs, weddings and the like. That thought should be enough to keep these guys working until late in the night, jamming the night away, disturbing some old fogy Frank Sinatra fans in the neighborhood, perfecting those covers of Roll Over Beethoven, Rip It Up, Rock Around The Clock and Jailhouse Rock. Go to it boys, buy the ticket and ride the furies.
Mumia Emergency Update-From The Partisan Defense Committee 

 
 



Workers Vanguard No. 1066
17 April 2015
 
Medical Crisis
Mumia’s Life in Danger—Free Him Now!
(Class-Struggle Defense Notes)
The following statement was issued by the Partisan Defense Committee on April 13.
On March 30, class-war prisoner Mumia Abu-Jamal was rushed from the SCI Mahanoy, Pennsylvania state prison to the Schuylkill Medical Center Intensive Care Unit, verging on a diabetic coma. With consummate cruelty, prison authorities initially not only prevented his wife, Wadiya, and other family members from seeing Mumia but also refused to divulge information about his condition. Pam Africa, Mumia’s designated emergency contact, was denied visitation as well. When prison officials relented after numerous protests, Wadiya, Mumia’s son Jamal Hart and his older brother Keith were granted just 30 minutes with Mumia. They found him with an insulin drip in one arm and handcuffs on the other, barely able to sit up, shaking and in pain, his breathing labored. Wadiya described being “shocked at his condition.” On April 1, a frail Mumia was sent back to the same Mahanoy prison where the contempt and medical neglect of his jailers had brought him to the threshold of death.
It is no secret that leading government officials, not just in Pennsylvania but across the country, want Mumia dead. This latest emergency highlights that Mumia’s life is in danger every day he remains in the clutches of the state authorities that for 30 years sought his legal lynching. With the overturning of his frame-up death sentence in 2011, they are determined that Mumia’s prison cot be his deathbed.
Three months ago, Mumia reported a full-body outbreak of eczema with bloody sores and blisters. Mumia’s skin erupted in reaction to treatment by prison doctors. Since then, Mumia has lost over 50 pounds. Results of three blood tests performed in February were reportedly withheld from him. Even the most incompetent medical personnel would have recognized something was awry—but Mumia was left to waste away while his blood sugar hit the roof. Not passing up any opportunity, prison authorities disciplined Mumia for missing roll call in early January because he had fallen into a trance-like sleep induced by his condition.
The shroud that prison authorities placed over Mumia’s condition recalls the mysterious death of his comrade Phil Africa at the State Correctional Institution in Dallas, Pennsylvania, on January 10. Phil was held in total isolation in the hospital for five days, during which time his wife of 44 years, Janine, was denied the right to speak to him until two days before he died. To this day, prison officials have never revealed the cause of Phil’s death.
We have long championed freedom for Mumia, an innocent man. Now the elementary demand for adequate medical treatment requires his immediate release. Free Mumia now!
Mumia has been in the crosshairs of the capitalist state since his days as a teenage Black Panther Party spokesman in the 1960s. That enmity toward him grew in the 1970s when, as a journalist known as the “voice of the voiceless,” Mumia exposed the racist Philly police vendetta against MOVE, the largely black back-to-nature group he came to support. Mumia was framed up for the 1981 killing of a Philadelphia police officer, Daniel Faulkner. Police and prosecutors manufactured evidence to convict him, including by terrorizing witnesses and concocting a fake confession two months after his arrest. Following a 1982 trial in which Mumia was denied the right to represent himself and was repeatedly ejected from the courtroom, he was sentenced to death explicitly for his political views, primarily his Black Panther membership. Federal and state courts have time and again refused to consider evidence proving Mumia’s innocence, especially the sworn confession of Arnold Beverly that he, not Mumia, shot and killed Faulkner.
Mumia’s unwavering dedication to the cause of the oppressed can be seen in his delivering, despite his debilitated condition, a radio commentary on April 10 about the cold-blooded racist cop killing of 50-year-old black man Walter Scott by a white cop in South Carolina six days earlier. In their vendetta against Mumia, the forces of racist “law and order,” led by the Fraternal Order of Police, have fought to silence Mumia and vilify just about anyone—from union and student activists to liberal celebrities and an occasional politician—who in any way expresses support for Mumia’s rights. The same day Mumia was rushed to the hospital, hearings opened in a Pennsylvania court on his lawsuit challenging the “Revictimization Relief Act” enacted last October with the express aim of shutting down Mumia’s prison commentaries and suppressing his books.
Following an outcry in the bourgeois press, Marilyn Zuniga, a third-grade teacher in Orange, New Jersey, was suspended on April 10 without pay for the honorable act of encouraging students to send “get well” messages to Mumia. The PDC has sent a protest letter demanding Zuniga’s immediate reinstatement with no loss in pay.
Medical neglect of those incarcerated in America’s dungeons is epidemic. While the absence of care for those suffering from severe psychiatric problems has drawn some attention, most recently thanks to the torture chambers of New York City’s Rikers Island detention center, the denial of necessary medical attention to those, largely black and Latino, behind bars has been overwhelmingly ignored.
The medical neglect of those in prison hell has been exacerbated by the privatization of prison health care to penny-pinching concerns such as Corizon Health Inc., which alone covers nearly 350,000 inmates in 27 states. Corizon is the subject of numerous lawsuits, including one filed by the family of Javon Frazier, who was an inmate in a county jail in Florida. After four months of complaints of left shoulder pain, which were answered only with Tylenol, Frazier was ultimately hospitalized and diagnosed with bone cancer and his arm amputated. Frazier died just months after his release, at the age of 21.
The grotesque treatment of prisoners is exacerbated many times over for those, like Mumia, locked away for fighting against this racist capitalist order. The PDC has contributed to Mumia’s medical care, and urges union militants, fighters for black freedom and student activists to demand freedom now for Mumia Abu-Jamal. Readers who want to help defray Mumia’s expenses can make contributions at www.indiegogo.com/projects/mumia-abu-jamal-needs-medical-care-now. To correspond with Mumia, write to: Mumia Abu-Jamal, AM 8335, SCI Mahanoy, 301 Morea Road, Frackville, PA 17932.
 

URGENT: Calls Again Needed to Save Mumia's Life!

Stop the attempted murder of Mumia through medical neglect!

Keep the pressure on!


Please call these numbers and any other numbers you have for the Prison and the Governor. (Dialling code from UK for the USA is 001.  Pennsylvania is five hours behind London.)
John Wetzel
Secretary, Department of Corrections
ra-crpadocsecretary@pa.gov
717-728-4109
717-728-4178 Fax

1920 Technology Pkwy, Mechanicsburg PA 17050
John Kerestes
Superintendent SCI Mahanoy 570-773-2158 x8102
570-783-2008 Fax
301 Morea  Road, Frackville
PA 17932
Tom Wolf
PA Governor
717-787-2500

governor@PA.gov
508 Main Capitol Building, Harrisburg PA 17120
Susan McNaughton
Public Information Office
PA DOC Press secretary:
717-728-4025 smcnaughton@pa.gov
 
Mumia's Condition Grave
Take Action NOW!
Mumia On April 24, 2015
On Friday, April 24, Mumia Abu-Jamal was visited by his wife, Wadiya Jamal, who reported that his condition has worsened.
She saw him again on April 25 and he appeared even more gravely ill.  Everyone is asked to call the prison and the Pennsylvania Department of Corrections immediately.
Please continue to call on throughout this week.
Mumia was released from the prison infirmary three days ago even though he was in no condition to be in general population. His request to be seen by independent medical specialists was denied by the PA Department of Corrections. Yet he is in need of 24-hour care and supervision. He is too weak and in this state he may not be able ask for help.
Please call the numbers listed.  Along with Mumia's name his prison number is AM 8335.  Call local news sources in your area that would report on this crisis. Share this email with your contact lists. Get out the information via any social media you use especially Facebook and Twitter using the hashtag #MumiaMustLive.
Demand that prison officials call Mumia’s wife and his lawyer Bret Grote to discuss his condition. Demand that Mumia Abu-Jamal see a competent doctor of his choice immediately, that he be taken to the hospital for emergency care and not be left to go into a diabetic coma.
It is clear that Pennsylvania prison officials are intent on carrying out their plans to murder Mumia through medical neglect. This situation is urgent.  Every call matters.  Every action matters.  Call your friends, your neighbours. We must speak out now before it’s too late.


 

 

In Honor Of International Workers’ Day- May Day 2016 -Ancient dreams, dreamed-The Risen People?-Frank Jackman’s War-Take One 

 

From The American Left History Blog Archives –May Day 1971

 

Endless, dusty, truck heavy, asphalt steaming hitchhike roads travelled, Route 6, 66, maybe 666 and perdition for all I know, every back road, every Connecticut highway avoiding back road from Massachusetts south to the capital for one last winner-take-all, no prisoners taken show-down to end all show-downs. And maybe, just maybe, finally some peace and a new world a-borning, a world we had been talking about for at least a decade (clueless, as all youth nations are clueless, that that road was well-travelled, very well- travelled, before us). No Jack Kerouac dharma bum easy road (although there were dharma bums, or at least faux dharma bums, aplenty on those 1971 roads south, and west too) let- her-rip cosmic brakeman Neal Cassady at the wheel flying through some Iowa/Kansas wheat field night fantasy this trip.

No this trip was not about securing some cultural enclave in post-war America (post-World War II so as not to confuse the reader) in break-out factory town Lowell or cold water tenement Greenwich Village/Soho New Jack City or Shangri-La West out in the Bay area, east or west, but about mucking up the works, the whole freaking governmental/societal/economic/cultural/personal/godhead world (that last one, the godhead one, not thrown in just for show, no way) and maybe, just maybe sneaking away with the prize. But a total absolute, absolutist, big karma sky fight out, no question. And we, I, am ready. On that dusty road ready.

More. See all roads head south as we, my girlfriend of the day, maybe more, maybe more than a day, Joyell, but along this time more for ease of travelling for those blessed truck driver eye rides, than lust or dream wish and my sainted wise-guy amigo (and shades of Gregory Corso, sainted, okay), Matty, who had more than a passing love or dream wish in her and if you had seen her you would not have wondered why. Not have wondered why if your “type” was Botticelli painted and thoughts of butterfly swirls just then or were all-type sleepy-eyed benny-addled teamster half-visioned out of some forlorn rear view mirror.

Yah, head south, in ones, twos, and threes (no more, too menacing even for hefty ex-crack back truckers to stop for) travelling down to D.C. for what many of us figure will be the last, finally, push back against the war, the Vietnam War, for those who have forgotten, or stopped watching television and the news, but THEY, and you knew (know) who they were (are), had their antennae out too, they KNEW we were coming, even high-ball fixed (or whiskey neat she had the face for them) looking out from lonely balconies Martha Mitchell knew that much. They were, especially in mad max robot-cop Connecticut, out to pick off the stray or seven who got into their mitts as a contribution to law and order, law and order one Richard Milhous Nixon-style (and in front of him, leading some off-key, off-human key chorus some banshee guy from Maryland, another watch out hitchhike trail spot, although not as bad as Ct, nothing except Arizona is). And thus those dusty, steamy, truck heavy (remind me to tell you about hitchhiking stuff, and the good guy truckers you wanted, desperately wanted, to ride with in those days, if I ever get a chance sometime).

The idea behind this hitchhiked road, or maybe, better, the why. Simple, too simple when you, I, thought about it later in lonely celled night but those were hard trying times, desperate times really, and just free, free from another set of steel-barred rooms this jailbird was ready to bring down heaven, hell, hell if it came down to it to stop that furious war (Vietnam, for the later reader) and start creating something recognizable for humans to live in. So youth nation, then somewhat long in the tooth, and long on bad karma-driven bloody defeats too, decided to risk all with the throw of the dice and bring a massive presence to D.C. on May Day 1971.

And not just any massed presence like the then familiar seasonal peace crawl that nobody paid attention too anymore except the organizers, although the May Day action was wrapped around that year’s spring peace crawl, (wrapped up, cozily wrapped up, in their utopian reformist dream that more and more passive masses, more and more suburban housewives from New Jersey, okay, okay not just Jersey, more and more high school freshman, more and more barbers, more and more truck driver stop waitresses, for that matter, would bring the b-o-u-r-g-e-o-i-s-i-e (just in case there are sensitive souls in the room) to their knees. No, we were going to stop the government, flat. Big scheme, big scheme no question and if anybody, any “real” youth nation refugee, excepting, of course, always infernal always, those cozy peace crawl organizers, tried to interject that perhaps there were wiser courses nobody mentioned them out loud in my presence and I was at every meeting, high or low. Moreover I had my ears closed, flapped shut closed, to any lesser argument. I, rightly or wrongly, silly me thought “cop.”

So onward anti-war soldiers from late night too little sleep Sunday night before Monday May Day dawn in some vagrant student apartment around DuPont Circle (I think) but it may have been further up off 14th Street, Christ after eight million marches for seven million causes who can remember that much. No question though on the student ghetto apartment locale; bed helter-skelter on the floor, telephone wire spool for a table, orange crates for book shelves, unmistakably, and the clincher, seventeen posters, mainly Che, Mao, Ho, Malcolm etc., the first name only necessary for identification pantheon just then, a smattering of Lenin and Trotsky but they were old guys from old revolutions and so, well, discounted to early rise (or early stay up cigarette chain-smoking and coffee slurping to keep the juices flowing). Out into the streets, out into the small collectives coming out of other vagrant apartments streets (filled with other posters of Huey Newton , George Jackson, Frantz Fanon, etc. from the two names needed pantheon) joining up to make a cohorted mass (nice way to put it, right?). And then dawn darkness surrounded, coffee spilled out, cigarette bogarted, AND out of nowhere, or everywhere, bang, bang, bang of governmental steel, of baton, of chemical dust, of whatever latest technology they had come up with they came at us (pre-tested in Vietnam, naturally, as I found out later). Jesus, bedlam, mad house, insane asylum, beat, beat like gongs, defeated.

Through bloodless bloodied streets (this, after all, was not Chicago, hog butcher to the world), may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. One arrested, two, three, many, endless thousands as if there was an endless capacity to arrest, and be arrested, arrest the world, and put it all in one great big Robert F. Kennedy stadium home to autumn gladiators on Sunday and sacrificial lambs this spring maypole may day basket druid day.

And, as I was being led away by one of D.C.’s finest, I turned around and saw that some early Sunday morning voice, some “cop” voice who advised caution and went on and on about getting some workers out to join us before we perished in an isolated blast of arrests and bad hubris also being led away all trussed up, metal hand-cuffs seemingly entwined around her whole slight body. She said she would stick with us even though she disagreed with the strategy that day and I had scoffed, less than twenty-four hours before, that she made it sound like she had to protect her erring children from themselves. And she, maybe, the only hero of the day. Righteous anonymous sister, forgive me. (Not so anonymous actually since I saw her many times later in Boston, almost would have traded in lust for her but I was still painted Botticelli-bewitched and so I, we, let the moment passed, and worked on about six million marches for about five millions causes with her but that was later. I saw no more of her in D.C. that week.)

Stop. Brain start. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove, these were not such times even with all our unforced errors, and no flame-flecked phoenix raising but a bird, maybe the owl of Minerva came a better sense that this new world a-bornin’ would take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart road tramp acting in god’s place could even dream of. But that was later. Just then, just that screwed-up martyr moment, I was longing for the hot, dusty, truck driver stop meat loaf special, dishwater coffee on the side, road back home even ready to chance Connecticut highway dragnets to get there.

********

Frank Jackman wandered across the National Mall, the D.C. National Mall for those who have not been to that locale, the locale where the Washington Monument is, that early April 30th 1971 evening trying to keep warm against the unseasonable late April chill that was pressing down on the day. Wandered and found a space, a spot, a closed in spot where several people had begun to start a small fire away from the din of the massive crowds who had earlier in the day filled the space with their singed yearnings for peace leaving a less massive crowd ready to battle on the next day, May Day, against the whole freaking government. Frank needed to figure out where he stood on that proposition, needed to figure out if he could take more jail time just then. 

 

And that was no academic question as Frank thought back to just a few months before when he had finally under judicial edict been released from the Fort Devens stockade as a military conscientious objector after almost a collective year in jail. And that was his dilemma doing more jail time, although he was not altogether sure of the effectiveness of the proposed action either. But just that chilled evening he was in a memory mood, a mood to flash back a little and reflect on his own previous small contribution to the struggle against the Vietnam War.

 

He thought first and foremost about what a fool he had been to even allow himself to be drafted in the Army in the first place. While he had not been particularly vocal about his opposition to the war having been, frankly, caught up more with the idea of wine, women and song as befit many a college student lying in wait on the campuses of this country in order to pray that the war would be over before he graduated and his healthy body number was called. In any case he was drafted by his friends and neighborhoods in North Adamsville (as they so quaintly put it on his draft notice) and he was inducted in January, 1969 (after the heavy military action by the North Vietnamese in TET 1968, and the heavy political action in America throughout that year ahd changed the war mood significantly).       

 

From about day three after he had been shipped to the replacement center (nice army term) at Fort Jackson down in South Carolina Frank realized that he had made a grievous mistake and should have refused induction, or something. That only became clearer as he trudged through basic training and then was given his MOS, his job, 11 Bravo, infantryman, grunt in the common parlance, cannon fodder as he would later describe it after he got wised up politically. What was clear from that designation was that he was going to be trained to be doing hard fighting, and just then that hard fighting was only being done en masse in the jungles of Vietnam. That infantry training by the way was done down in high rebellion country (American Civil War rebellion) at Fort McClellan in Alabama. Although he (and a few other Yankees) gave the command fits about possibly refusing to fire machine guns he held his own consul until he could get to friendly ground after he received his orders to proceed to Fort Lewis in Washington State for transport to Vietnam.

 

At that point Frank became a little tired of thinking since he had been up about twenty-four hours straight and so he nodded off for a bit…   

 

 

From The Archives-ON MAY DAY-OUR FLAG IS STILL RED-HONOR THE HAYMARKET MARTYRS

 

Commentary

THIS YEAR MARKS THE 129TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

FORGET DONKEYS, ELEPHANTS AND GREENS- BUILD A WORKERS PARTY

Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of socialism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we also know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmart-ization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.
From The Archives Of  Women And Revolution



Markin comment:

The following is a set of archival issues of Women and Revolution that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting articles from the back issues of  Women and Revolution during Women's History Month in March and periodically throughout the year.

Women and Revolution-1971-1980, Volumes 1-20  


http://www.marxists.org/history/etol/newspape/w&r/WR_001_1971.pdf

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Artists’ Corner-

 
 
 
In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the hide-bound Academy filled with its rules, or be damned, spoke the pious words of peace, brotherhood and the affinity of all humankind when there was sunny weather), those who saw the disjointedness of modern industrial society in its squalor, it creation of generations of short, nasty, brutish lives just like the philosophers predicted and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or laying their own heads down for some imperial mission.

They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course. 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.  

And as the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge, like Gustav Klimt and his endlessly detailed gold dust opulent Asiatic dreams filled with lovely matrons and high symbolism and blessed Eve women to fill the night, Adam’s night after they fled the garden, like Joan Miro and his infernal boxes, circles, spats, eyes, dibs, dabs, vaginas, and blots forever suspended in deep space for a candid world to fret through, fret through a long career, and like poor maddened rising like a phoenix in the Spartacist uprising George Grosz puncturing the nasty bourgeoisie, the big bourgeoisie the ones with the real dough and their overfed dreams stuffed with sausage, and from the bloated military and their fat-assed generals stuff with howitzers and rocket shells, like Picasso, yeah, Picasso taking the shape out of recognized human existence and reconfiguring the forms, the mesh of form to fit the new hard order, like, Braque, if only because if you put the yolk on Picasso you have to tie him to the tether too.          

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….           
From The Marxist Archives On The Communist International (1919-1943) -A View From The Left 

In The Time Of The 1960s Folk Minute- With Tom Rush’s No Regrets In Mind 

 
 
DVD Review

From The Pen Of Frank Jackman 

No Regrets, narrated by Tom Rush and whoever else he could corral from the old Boston/Cambridge folk scene minute still around, 2014  

I know your leavin's too long over due
For far too long I've had nothing new to show to you
Goodbye dry eyes I watched your plane fade off west of the moon
It felt so strange to walk away alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

The hours that were yours echo like empty rooms
Thoughts we used to share I now keep alone
I woke last night and spoke to you
Not thinkin' you were gone
It felt so strange to lie awake alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

Our friends have tried to turn my nights to day
Strange faces in your place can't keep the ghosts away
Just beyond the darkest hour, just behind the dawn
It feels so strange to lead my life alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

A few years ago in an earlier 1960s folk minute nostalgia fit I, at the request of my old time friend, Bart Webber,  from Carver, a town about thirty miles south of Boston and close enough to have been washed by the folk minute, did some reviews of other male folk performers from that period. Bart had just seen a fragile seeming, froggy-voiced Bob Dylan in one of stages of his apparently never-ending concerts tours and had been shaken by the sight and had wondered about the fate of other such folk performers. That request turned into a series of reviews of male folk-singers entitled Not Bob Dylan (and after that, also at Bart’s  request, a series entitled Not Joan Baez based on some of the same premises and based as well on the mass media having back then declared that pair the “king and queen” of the burgeoning folk music minute scene).

That first series had asked two central questions-why did those male folk singers not challenge Dylan who as I noted the media of the day had crowned king of the folk minute for supremacy in the smoky (then, now the few remaining are mercifully smoke-free although then I smoked as heavily as any guy who though such behavior was, ah, manly) coffeehouse night and, if they had not passed on, were they still working the smoke-free church basement, homemade cookies and coffee circuit that constitutes the remnant of that folk minute even in the old hotbeds like Cambridge and Boston. Were they still singing and song-writing, that pairing of singer and writer having been becoming more prevalent, especially in the folk milieu in the wake of Bob Dylan’s word explosions back then. The days when the ground was shifting under the Tin Pan Alley kingdom.   

Here is the general format I used for asking and answering those two questions which still apply today if one is hell-bent on figuring out the characters who rose and fell during that time: 

“If I were to ask someone, in the year 2010 as I have done periodically both before and after, to name a male folk singer from the 1960s I would assume that if I were to get any answer to that question that the name would be Bob Dylan (that “getting any answer” prompted by the increasing non-recognition of the folk genre by anybody under say forty, those influenced by hip-hop, techno-music and just straight popular music). And that would be a good and appropriate choice. One can endlessly dispute whether or not Dylan was (or wanted to be since he clearly had tired of the role, or seemed to by about 1966 when he for all intents and purposes “retired” for a while prompted by a serious motorcycle accident) the voice of the Generation of ’68 (so named for the fateful events of that watershed year, especially the Democratic Convention in America in the summer of that year when the old-guard pulled the hammer down and in Paris where the smell of revolution was palpably in the air for the first time since about World War II, when those, including me, who tried to turn the world upside down to make it more livable began to feel that the movement was reaching some ebb tide) but in terms of longevity and productivity, the never-ending touring until this day and releasing of X amount of bootleg recordings, the copyrighting of every variation of every song, including traditional songs, he ever covered and the squelching of the part of the work that he has control over on YouTube he fits the bill as a known quality. However, there were a slew of other male folk singers who tried to find their niche in the folk milieu and who, like Dylan, today continue to produce work and to perform. The artist under review, Tom Rush, is one such singer/songwriter.

“The following is a question that I have been posing in reviewing the work of a number of male folk singers from the 1960s and it is certainly an appropriate question to ask of Tom Rush as well. Did they aspire to be the “king” of the genre? I do not know if Tom Rush, like his contemporary Bob Dylan, started out wanting to be the king of the hill among male folk singers but he certainly had some things going for him. A decent acoustic guitar but a very interesting (and strong baritone) voice to fit the lyrics of love, hope, and longing that he was singing about at the time, particularly the No Regrets/Rockport Sunday combination which along with Wasn’t That A Mighty Storm and Joshua Gone Barbados were staples early on. During much of this period along with his own songs he was covering other artists, particularly Joni Mitchell and her Urge For Going and The Circle Game, so it is not clear to me that he had that same Dylan drive by let’s say 1968.

As for the songs on this album I mentioned that he covered Joni Mitchell in this period. A very nice version of Urge For Going that captures the wintry, got to get out of here, imaginary that Joni was trying to evoke about things back in her Canadian homeland. And the timelessness and great lyrical sense of his No Regrets, as the Generation of ’68 sees another generational cycle starting, as is apparent now if it was not then. The covers of fellow Cambridge folk scene fixture Eric Von Schmidt on Joshua Gone Barbados and Galveston Flood are well done. As is the cover of Bukka White’s Panama Limited (although you really have to see or hear old Bukka flailing away on his old beat up National guitar to get the real thing on YouTube).”

Whether Tom Rush had the fire back then is a mute question now although in watching the documentary under review, No Regrets, in which he tells us about his life from childhood to the very recent past (2014) at some point he did lose the flaming burn down the building fire, just got tired of the road like many, many other performers and became a top-notch record producer, a “gentleman farmer,” and returned to the stage, most dramatically with his annual show Tom Rush-The Club 47 Tradition Continues held at Symphony Hall in Boston each winter. And in this documentary appropriately done under the sign of “no regrets” which tells Tom’s take on much that happened then he takes a turn, an important oral tradition turn, as folk historian. 

He takes us, even those of us who were in the whirl of some of it back then to those key moments when we were looking for something rooted, something that would make us pop in the red scare Cold War night of the early 1960s. Needless to say the legendary Club 47 in Cambridge gets plenty of attention as does his own fitful start in getting his material recorded, or rather starts, mainly walking around to every possible venue in town to get backing for record production the key to getting heard by a wider audience via the radio and to become part of the increasing number of folk music-oriented programs, the continuing struggle to this day from what he had to say once you are not a gold-studded fixture.

Other coffeehouses and other performers of the time, especially Eric Von Schmidt, another performer with a ton of talent and song-writing ability who had been on the scene very, very early on who eventually decided that his artistic career took first place, get a nod of recognition.  As does the role of key radio folk DJ Dick Summer in show-casing new work (and the folk show, picked up accidently one Sunday night when I was frustrated with the so-called rock and roll on the local AM rock station and flipped the dial of my transistor radio and heard a different sound, the sound of Dave Von Ronk, where I started to pick up my life-long folk “habit”). So if you want to remember those days when you sought refuse in the coffeehouses and church basements, sought a “cheap” date night (for the price of a couple of cups of coffee sipped slowly in front of you and your date, a shared pastry and maybe a few bucks admission or tossed into the passed-around “basket” you got away easy and if she liked the sound too, who knows what else) or, ouch, want to know why your parents are still playing Joshua’s Gone Barbados on the record player as you go out the door Saturday night to your own adventures watch this film.   










   
The Dawn Of The Bourgeois Age-The English Revolution, Warts and All



 
 

The Dawn Of The Bourgeois Age-The English Revolution, Warts and All



Today, in 2015, it may seem odd that a modern day radical would harken back to the mid-17th century to pay homage to one of those leaps in human progress that those who insist on an ever upward and onward spiral of history keep talking about, the English Revolution. However I have my own reasons, political reasons, for reflecting on that series of events this year since the English revolution (some call it under the name civil war, some deny any revolution occurred, others cringe at the thought that his or her royal highness would be subjected to the chopping block, literally and historically). One can reasonably although at a primitive level date the notion of the rise of the individual with rights and prerogatives from out of the undifferentiated subject mass of humanity in medieval times from that period. And that hard fact was progressive in itself now that we are deeply emerged in the age of the sainthood of the self. More importantly some of the basic notions about being a citizen rather than a subject date from that period although it would take a bloodier and more thorough-going revolution in France some one hundred and fifty years later to round those rights one more distinctly ( a process still going on today).      

That brings me to my main point which is that the period we live in today despite the incredible advances in science, industrial production, and mass technology in its ideas in many ways are going back to pre-English Revolution sensibilities. The late Professor Christopher Hill did yeoman’s work to inform us about this revolutionary period which saw a flourishing of science and a struggle to break from both religious superstition and flat out ignorance in everyday thought. Saw in poets like Milton and Marvell a flourishing of literature. Saw with what Weber called the rise of the capitalist ethic associated with the rise of individualistic protestant religion a struggle for new forms of social organization and productive work.

Oh sure there was plenty of push-back as always by those who had lost something in the fight but despite set-backs and ebbs a good foundation was set up. Today when we confront climate-change deniers, religious fundamentalists from yahoo born-again Christians, who will quote chapter and verse, to crazed Islamic jihadists ready to set us back to the 8th century if they can, and those who have lost fate in some variation of the democratic principles of individual worth something has gone awry in the world body politic. So, yes, today I do not think that is odd to reflect back to the English Revolution, warts and all, for some inspiration.