Thursday, June 11, 2015

I Hear The Voice Of My Arky Angel-Once Again-With Angel Iris Dement In Mind



 






SWEET FORGIVENESS (Iris DeMent)
(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP
Sweet forgiveness, that's what you give to me
when you hold me close and you say "That's all over"
You don't go looking back,
you don't hold the cards to stack,
you mean what you say.
Sweet forgiveness, you help me see
I'm not near as bad as I sometimes appear to be
When you hold me close and say
"That's all over, and I still love you"
There's no way that I could make up for those angry words I said
Sometimes it gets to hurting and the pain goes to my head

Sweet forgiveness, dear God above
I say we all deserve a taste of this kind of love
Someone who'll hold our hand,
and whisper "I understand, and I still love you"
 
AFTER YOU'RE GONE (Iris DeMent)
(c) 1992 Songs of Iris/Forerunner Music, Inc. ASCAP

There'll be laughter even after you're gone
I'll find reasons to face that empty dawn
'cause I've memorized each line in your face
and not even death can ever erase the story they tell to me
I'll miss you, oh how I'll miss you
I'll dream of you and I'll cry a million tears
but the sorrow will pass and the one thing that will last
is the love that you've given to me
There'll be laughter even after you're gone
I'll find reason and I'll face that empty dawn
'cause I've memorized each line in your face
and not even death could ever erase the story they tell to me
Every once in a while I have to tussle, go one on one with the angels, or a single angel is maybe a better way to put it. No, not the heavenly ones or the ones who burden your shoulders when you have a troubled heart but every once in a while I need a shot of my Arky angel, Iris Dement. Now while I don’t want to get into a dissertation about the thing, you know, that old medieval Thomist argument about how many angels can fit on the end of a needle or get into playing sided in the struggle between pliant god-like angels and defiant devil-like angels in the battles in the heavens over who would rule the universe that the great revolutionary English poet from the time of the English revolution of blessed memory, John Milton, when he got seriously exercised over that notion in Paradise Lost I do believe we our faced, vocally faced with someone who could go mano y mano with whoever wants to enter into the lists against her.
Yes, and I know too that that “angel” thing has been played out much too much in the world music scene, the popular music scene, you know rock and roll in the old days and now mainly hip-hop what with in my day every kind of angel from some over the top earth angel that had some guy all swooning, Johnny Angel who just couldn’t keep one girl happy but had to play the field, going to the distaff side (nice old-fashioned word, right) some honkey-tonk angel who was lured into the night life by her own hubris, Hank’s morbid angel of death that seemed to hover over his every move until the big crash out, and my favorite, no question, teen angel, some, I don’t know how else to say it, some bimbo whose boyfriend’s car got stuck on a railroad track, the boyfriend got her out and yet she went running back, running back to get his two-bit class ring, a ring that he had probably given to half the girls in school before her, and did not come out alive, RIP, sister, RIP. No, I will take my Arky angel, take her with a little sinning on the side if you can believe there is any autobiographical edge to some of the songs, take her with a little forlorn lilt in her voice, take her since she has seen the seedy side of life. Yeah, that is how I like my angels.                  
Every once in a while when I am blue, not a Billie Holiday blue, the blues down in the depths when you have to just hear her, flower in hair, maybe junked up, maybe clean, hell, it did not matter, when she hit her stride, and she “spoke” you out of your miseries, but maybe just a passing blue I need to hear a voice that if there was an angel heaven voice she would be the one I would want to hear.    
I first heard Iris DeMent doing a cover of a folksinger-songwriter Greg Brown tribute to Jimmy Rodgers, the old time Texas yodeler discovered around same time as the original Carter Family in the late 1920s, on his tribute album, Driftless. I then looked for her solo albums and for the most part was blown away by the power of Iris’ voice, her piano accompaniment and her lyrics (which are contained in the liner notes of her various albums, read them, please). It is hard to type her style. Is it folk? Is it Country Pop? Is it semi-torch songstress? Well, whatever it maybe that Arky angel is a listening treat, especially if you are in a sentimental mood.
Naturally when I find some talent that “speaks” to me I grab everything they sing, write, paint, or act I can find. In Iris’ case there is not a lot of recorded work, with the recent addition of Sing The Delta just four albums although she had done many back-ups or harmonies with other artists most notably John Prine. Still what has been recorded blew me away (and will blow you away), especially as an old Vietnam War era veteran her There is a Wall in Washington about the guys who found themselves on the Vietnam Memorial probably one of the best anti-war songs you will ever hear. That memorial containing names very close to me, to my heart and I shed a tear each time I even go near the memorial when I am in D.C. It is fairly easy to write a Give Peace a Chance or Where Have All the Flowers Gone? sings-song type of anti-war song. It is another to capture the pathos of what happened to too many families when we were unable to stop that war. The streets of my old-time growing up neighborhood are filled with memories of guys I knew, guys who didn’t make it back, guys who couldn’t adjust coming back to the “real world” and wound up in flop houses, half-way houses, and along railroad “jungle” camps and guys who could not get over not going into the service to experience the decisive event of our generation.
Other songs that have drawn my attention like When My Morning Comes hit home with all the baggage working class kids have about their inferiority when they screw up in this world. Walking Home Alone evokes all the humor, bathos, pathos and sheer exhilaration of saying one was able to survive, and not badly, after growing up poor, Arky poor amid the riches of America. (That may be the “connection” as I grew up through my father coal country Hazard, Kentucky poor.)  
Frankly, and I admit this publicly in this space, I love Ms. Iris Dement. Not personally, of course, but through her voice, her lyrics and her musical presence. This “confession” may seem rather startling coming from a guy who in this space is as likely here to go on and on about Bolsheviks, ‘Che’, Leon Trotsky, high communist theory and the like. Especially, as well given Iris’ seemingly simple quasi- religious themes and commitment to paying homage to her rural background in song. All such discrepancies though go out the window here. Why?
Well, for one, this old radical got a lump in his throat the first time he heard her voice. Okay, that happens sometimes-once- but why did he have the same reaction on the fifth and twelfth hearings? Explain that. I can easily enough. If, on the very, very remotest chance, there is a heaven then I know one of the choir members. Enough said. By the way give a listen to Out Of The Fire and Mornin’ Glory. Then you too will be in love with Ms. Iris Dement.
Iris, here is my proposal, once again. If you get tired of fishing the U.P., or wherever, with Mr. Greg Brown, get bored with his endless twaddle about old Iowa farms or going on and on about Grandma's fruit cellar just whistle. Better yet just yodel like you did on Jimmie Rodgers Going Home on that Driftless CD.

In Honor Of The Weavers' Ronnie Gilbert Who Passed Away At 88-Making Joyful Music- The Weavers Are In The House





Yes, Goodnight Irene, Goodnight-The Weavers' Ronnie Gilbert Passes At 88




Making Joyful Music- The Weavers Are In The House

from the American Left History blog


CD Review

The Weavers Greatest Hits, The Weavers, Vanguard Records, 1986


This review has been used for other work by The Weavers, including review of the PBS production, The 25th Anniversary Reunion of The Weavers. That documentary gives greater detail to the points that I have made below and includes more on the genesis, early successes and the ultimate fates and health of the various members of the group.

Okay, let’s have a show of hands. Who first heard learned the classic Lead Belly song “Goodnight, Irene” from his rendition of the song? Who from the group under review, The Weavers? Another try. How about “If I Had A Hammer”? Or the old Underground Railroad song “Follow The Drinking Gourd”? I suspect that I would get the same answer. And that is to the good. Sure, we have heard all the songs in this collection before by various artist like Pete Seeger as an individual on “Guantanamera”, Bob Dylan on “House Of The Rising Sun” , Tennessee Ernie Ford On “Sixteen Tons” or Woody Guthrie on “This Land Is Your Land” but we HEAR this music through the four distinctive voices of The Weavers. Thus the title of this entry- Making Joyful Music.

That said, this group morphed in the 1940’s from a grouping, The Almanac Singers, led by Pete Seeger, with occasional assistance from Woody Guthrie that performed in New York City and other locales for the labor movement and other left-wing causes. The rise to eminence I believe, however, came with the addition of the lovely strong voice of Ronnie Gilbert that gives a very different feel to the music in contrast to the Almanac Singers. As a group The Weavers made their mark with a stirring, very popular rendition of the Lead Belly classic mentioned above, “Goodnight, Irene”. Then the roof fell in. Between personal differences within the group and the pressure, extreme pressure, of the 1950’s anti-communist witch hunt in America that looked for “reds under every bed” and that dragged Pete Seeger in its wake the group fell off the radar for a while (in Seeger’s case a long while). Nevertheless this basic American folk music lives on in their voices and in this recording that sounds pretty good even today.

A few other songs from this collection also deserve note. The beautifully harmonic (and wild) “Wimoweh”; a nice version of “On Top Of Old Smokey”; a well done version of the currently very apt and appropriate Yip Harburg song “Brother Can You Spare A Dime”; and, as a finale “So Long It’s Been Good To Know You”. In the folk pantheon this group has a place of honor. Listen to this CD to find out why.

Goodnight Irene

Traditional Lyrics


Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams
Last saturday night I got married

Me and my love settled down
Now me and my love are parted
I'm gonna take another stroll downtown

Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams

Sometimes I live in the country
Sometimes I live in the town

Sometimes I have a great notion
To jump In the river and drown

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Ramblin' stop your gamblin'
Stop stayin' out late at night
Go home to your wife and your family
Sit down by the fireside bright

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams


IF I HAD A HAMMER (The Hammer Song)

words and music by Lee Hays and Pete Seeger


If I had a hammer
I'd hammer in the morning
I'd hammer in the evening
All over this land
I'd hammer out danger
I'd hammer out a warning
I'd hammer out love between my brothers and my sisters
All over this land

If I had a bell
I'd ring it in the morning
I'd ring it in the evening
All over this land
I'd ring out danger
I'd ring out a warning
I'd ring out love between my brothers and my sisters
All over this land

If I had a song
I'd sing it in the morning
I'd sing it in the evening
All over this land
I'd sing out danger
I'd sing out a warning
I'd sing out love between my brothers and my sisters
All over this land

Well I've got a hammer
And I've got a bell
And I've got a song to sing
All over this land
It's the hammer of justice
It's the bell of freedom
It's the song about love between my brothers and my sisters
All over this land

Brother, Can You Spare A Dime?

Gorney, Harburg


They used to tell me
I was building a dream.
And so I followed the mob
When there was earth to plow
Or guns to bear
I was always there
Right on the job.

They used to tell me
I was building a dream
With peace and glory ahead.
Why should I be standing in line
Just waiting for bread?

Once I built a railroad
I made it run
Made it race against time.
Once I built a railroad
Now it's done
Brother, can you spare a dime?

Once I built a tower up to the sun
Brick and rivet and lime.
Once I built a tower,
Now it's done.
Brother, can you spare a dime?

Once in khaki suits
Gee we looked swell
Full of that yankee doodle dee dum.
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Say don't you remember?
They called me Al.
It was Al all the time.
Why don't you remember?
I'm your pal.
Say buddy, can you spare a dime?

Once in khaki suits,
Ah, gee we looked swell
Full of that yankee doodle dee dum!
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Oh, say don't you remember?
They called me Al.
It was Al all the time.
Say, don't you remember?
I'm your pal.
Buddy, can you spare a dime?



©1958, 1962 (renewed), 1986 (renewed)
TRO-Ludlow Music, Inc. (BMI)
 
Yes, Goodnight Irene, Goodnight-The Weavers' Ronnie Gilbert Passes At 88




Making Joyful Music- The Weavers Are In The House

from the American Left History blog


CD Review

The Weavers Greatest Hits, The Weavers, Vanguard Records, 1986


This review has been used for other work by The Weavers, including review of the PBS production, The 25th Anniversary Reunion of The Weavers. That documentary gives greater detail to the points that I have made below and includes more on the genesis, early successes and the ultimate fates and health of the various members of the group.

Okay, let’s have a show of hands. Who first heard learned the classic Lead Belly song “Goodnight, Irene” from his rendition of the song? Who from the group under review, The Weavers? Another try. How about “If I Had A Hammer”? Or the old Underground Railroad song “Follow The Drinking Gourd”? I suspect that I would get the same answer. And that is to the good. Sure, we have heard all the songs in this collection before by various artist like Pete Seeger as an individual on “Guantanamera”, Bob Dylan on “House Of The Rising Sun” , Tennessee Ernie Ford On “Sixteen Tons” or Woody Guthrie on “This Land Is Your Land” but we HEAR this music through the four distinctive voices of The Weavers. Thus the title of this entry- Making Joyful Music.

That said, this group morphed in the 1940’s from a grouping, The Almanac Singers, led by Pete Seeger, with occasional assistance from Woody Guthrie that performed in New York City and other locales for the labor movement and other left-wing causes. The rise to eminence I believe, however, came with the addition of the lovely strong voice of Ronnie Gilbert that gives a very different feel to the music in contrast to the Almanac Singers. As a group The Weavers made their mark with a stirring, very popular rendition of the Lead Belly classic mentioned above, “Goodnight, Irene”. Then the roof fell in. Between personal differences within the group and the pressure, extreme pressure, of the 1950’s anti-communist witch hunt in America that looked for “reds under every bed” and that dragged Pete Seeger in its wake the group fell off the radar for a while (in Seeger’s case a long while). Nevertheless this basic American folk music lives on in their voices and in this recording that sounds pretty good even today.

A few other songs from this collection also deserve note. The beautifully harmonic (and wild) “Wimoweh”; a nice version of “On Top Of Old Smokey”; a well done version of the currently very apt and appropriate Yip Harburg song “Brother Can You Spare A Dime”; and, as a finale “So Long It’s Been Good To Know You”. In the folk pantheon this group has a place of honor. Listen to this CD to find out why.

Goodnight Irene

Traditional Lyrics


Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams
Last saturday night I got married

Me and my love settled down
Now me and my love are parted
I'm gonna take another stroll downtown

Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams

Sometimes I live in the country
Sometimes I live in the town

Sometimes I have a great notion
To jump In the river and drown

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Ramblin' stop your gamblin'
Stop stayin' out late at night
Go home to your wife and your family
Sit down by the fireside bright

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams


IF I HAD A HAMMER (The Hammer Song)

words and music by Lee Hays and Pete Seeger


If I had a hammer
I'd hammer in the morning
I'd hammer in the evening
All over this land
I'd hammer out danger
I'd hammer out a warning
I'd hammer out love between my brothers and my sisters
All over this land

If I had a bell
I'd ring it in the morning
I'd ring it in the evening
All over this land
I'd ring out danger
I'd ring out a warning
I'd ring out love between my brothers and my sisters
All over this land

If I had a song
I'd sing it in the morning
I'd sing it in the evening
All over this land
I'd sing out danger
I'd sing out a warning
I'd sing out love between my brothers and my sisters
All over this land

Well I've got a hammer
And I've got a bell
And I've got a song to sing
All over this land
It's the hammer of justice
It's the bell of freedom
It's the song about love between my brothers and my sisters
All over this land

Brother, Can You Spare A Dime?

Gorney, Harburg


They used to tell me
I was building a dream.
And so I followed the mob
When there was earth to plow
Or guns to bear
I was always there
Right on the job.

They used to tell me
I was building a dream
With peace and glory ahead.
Why should I be standing in line
Just waiting for bread?

Once I built a railroad
I made it run
Made it race against time.
Once I built a railroad
Now it's done
Brother, can you spare a dime?

Once I built a tower up to the sun
Brick and rivet and lime.
Once I built a tower,
Now it's done.
Brother, can you spare a dime?

Once in khaki suits
Gee we looked swell
Full of that yankee doodle dee dum.
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Say don't you remember?
They called me Al.
It was Al all the time.
Why don't you remember?
I'm your pal.
Say buddy, can you spare a dime?

Once in khaki suits,
Ah, gee we looked swell
Full of that yankee doodle dee dum!
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Oh, say don't you remember?
They called me Al.
It was Al all the time.
Say, don't you remember?
I'm your pal.
Buddy, can you spare a dime?



©1958, 1962 (renewed), 1986 (renewed)
TRO-Ludlow Music, Inc. (BMI)
No Justice, No Peace- Black Lives Matter- You Have Got That Right Brothers and Sisters-Speaking Truth To Power-The Struggle Continues 
 
 

Listen up. No, I am not black but here is what I know. Know because my grandfather, son of old Irish immigrants before the turn of the 20th century, the ethnic immigrant group which provided a hard core of police officers in the City of Boston and surrounding towns back then, and now too for that matter, told me some stuff (and you can get a good sense of although fictionalized in Dennis Lehane’s novel, The Given Day. The “surrounding towns” part as they left the Irish ghettoes in South Boston and Dorchester, the latter now very heavily filled with all kinds of people of color, and moved first to Quincy and Weymouth then for some to the Irish Rivera further south in Marshfield and places like that). Those Irish also provided their fair share of “militants” in the “so-called” Boston Police Strike of 1919.

Here is what he said when I was a kid and has been etched in my brain since my youth. Cops are not workers, cops are around to protect property, not yours but that of the rich, cops are not your friends because when the deal goes down they will pull the hammer down on you no matter how “nice” they are, no matter how many old ladies and old gentlemen they have escorted across the street (and no matter how friendly they seem when they are cadging donuts and… at so coffee shop on their beat).  And every time I forget that wisdom they, the police remind me, for example, when they raided the Occupy Boston encampment late one night in October 2011 arresting many, including a phalanx of Veterans   for Peace defenders, for no other reason that the “authorities” did not want the campsite extended beyond the original grounds and then unceremoniously razed the place in December 2011 when the restraining order was lifted without batting an eye.

Now this is pretty damn familiar to the audience I am trying to address, those who are raising holy hell in places like Ferguson, Missouri and Staten Island, New York (and as I write about North Charleston down in South Carolina) about police brutality, let’s get this right,  about police murder under the color of law. And those who support the, well, let’s call a thing by its right name, rebellion.

Here is what my grandfather, or my father for that matter, did not have to tell me. They, and I ask that you refer to the graphic above, DID NOT need when I came of age for such discussions that I had to be careful of the cops as I walked down the street minding my own business(unless of course I was in a demonstration rasing holy hell about some war or other social injustice but I had that figured already). Did not need to tell me that I was very likely to be pulled over while “walking while Irish.” Did not suggest, as the graphic wisely points out, that I would need to have more identification than an NSA agent to walk down my neighborhood streets. Did not need to tell me that I would suffer all kinds of indignities for breathing.                        

He, they, did not have to tell me a lot of things that every black adult has to tell every black child about the ways on the world in the United States. But remember what that old man, my grandfather, did tell me, cops are not workers, cops are not friends, cops are working the  other side of the street. That old man would also get a chuckle out of the slogan-“Fuck The Cops.” If more people, if more white people especially, would think that way maybe we could curb the bastards in a little.  
 
 
 
On The 150th Anniversary Of The Union Victory In The American Civil War- In Honor Of The Heroic Massachusetts 54th Black Volunteer Regiment….  To Defend One’s Own    

 

 

In the wake of the travesties of justice in the Michael Brown murder case where a grand jury refused to indict a Ferguson, Missouri police officer and the Eric Garner stranglehold murder case in New York City where the same thing happened (and which has happened repeatedly over the years these two cases being egregious and the cause of blacks and their supporters saying enough) during Black History Month (hell, all year) it is appropriate to talk about the right of black self-defense (and of necessity at times, it is no accident that there is now renewed interest in groups like the Deacons for Defense, Robert F. Williams author of  Negroes With Guns, and his left-wing NAACP chapter in North Carolina and a recent book describing heroic, and mostly unheralded due to the non-violence hype associated with the Martin Luther King-led segment of the black civil rights movement in the 1960s, armed self-defense actions in aid of Mississippi freedom fighters by local black militants). And when we talk about that issue the heroic struggles of the Massachusetts 54th Black Volunteer Regiment easily come to mind.     

While there is no obvious link between the cases today and the heroic actions of black volunteers to defend their own by enlisting in the battle to eradicate slavery during the Civil War that is a matter of failure of imagination. From the very beginning of slavery in America, which means from the very beginning of the settlements, whites have feared, feared beyond reason at times, blacks, black men armed, or posing any kind of physical threat. In the case of the 54th the Southerners during the Civil War went crazy when confronted with the idea of armed black men fighting for their freedom and treated any black captives brutally as no more than chattel to be executed upon capture and not as prisoners of war from an organized opposing army. No better example of that blind hatred by South Carolina whites thinking there was no greater dishonor came after the battle before Fort Wagner when the rebels buried the white commander of the regiment, Colonel Robert Gould Shaw, who had fallen there with the dead black soldiers he commanded in a mass grave. (His high abolitionist parents, and many Northerners thought there was no greater honor when asked later whether they wanted to remove his body from that site.)        

And so it has gone throughout the last one hundred plus years from black sharecroppers defending themselves during Jim Crow times, Robert F. Williams down in North Carolina calling for armed self-defense against the marauding white racists during the civil rights struggles of the 1950s and 1960s, the Deacons for Justice down in Louisiana, and later the Black Panthers from Oakland to Boston. All standing for their right to defend their own by any means necessary. And all getting the eternal hatred of those whites who fear militantly political blacks who wish to defend the community. And that is where the current uprising being formed mostly by the young, young blacks and their allies, under the general name Black Lives Matter should think about history and about all the options.

[One hundred and fifty years later there is no more fitting memorial to those heroic defenders of the 54th than the frieze on Beacon Street in Boston across from the State House commemorating their valor. Every time I go by the frieze, usually when we are demonstrating for or against some social policy of the day at the State House or at Park Street I stop and look at the determined faces of the soldiers as they march toward their destiny. Look particularly at the righteous grizzled old soldier by the head of Shaw’s horse marching with the “kids” to bring freedom and justice. Yeah, that was the place for old men to be during those hard tack Civil War time times. Today too, women too.]     

The Latest From The Cindy Sheehan Blog


 



http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. And of late  (2014) a fetish for running for office whatever seems to be worth looking at. This year it was the Governor's race in California. Other years it has been for President and for Congress. That Congressional race made sense because it was against Congresswoman and Minority Leader Nancy Pelosi who at one time was a darling of the liberals and maybe still is. But electioneering while necessary and maybe useful is not enough. So while her politics and strategy are not enough, not nearly enough, in our troubled times they do provide enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing.

One though should always remember, despite our political differences, Ms. Sheehan's heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize in 2002-2003 after we had million in the streets for a few minutes. Hats off on that one, Cindy Sheehan.

*************

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
***********
Another note from Frank Jackman  

There are many ways in which people get “religion” about the issues of war and peace, about the struggle to oppose the imperial adventures of the American government.  Learn that it is our duty to oppose those decisions as people who are “in the heart of the beast” as the late revolutionary Che Guevara who knew about the imperial menace both in life and death declared long ago. My own personal “getting religion” and those who I have worked with in such organizations as Vietnam Veterans Against The War (VVAW) and later Veterans For Peace (VFP) came from a direct confrontation with the American military establishment either during or after our service. Those were hard confrontations with the reality of the beast back in those days and it is no accident that those who confronted the beasts then are still active today. Remain active as a whole new threat to world peace emanates from Washington into the Middle East highlighted by the air wars in Syria and Iraq and the now new lease on life in Afghanistan.     

In a sense the military service confrontation form of “getting religion” on the issues of war and peace is easy to understand given the horrendous nature of modern warfare and its massive weapons overkill and disregard for “collateral damage.” Less easy to see is the radicalization of older women, mothers, mothers of soldiers like Cindy Sheehan in reaction to the senseless death of their loved ones. As pointed out above whatever political differences we have I will always hold Ms. Sheehan’s heroic actions in confronting on George W. Bush then President of the United States and the “yes man” for the war in Iraq started in 2003 (the various aspects of the Iraq saga have to be dated since otherwise confusion prevails) in high regard. She took him on down in red neck Texas asking a simple question-“if there were no weapons of mass destruction, not even close, why did my son die in vain?” Naturally no sufficient answer ever came from him to her. There she was a lonely symbol of the almost then non-existent anti-war movement. And then she started, as this blog of hers testifies to, to put the dots together, “got religion,” got to understand what Che meant long ago about that special duty radicals and revolutionaries have “in the heart of the beast.” And she too like those hoary military veterans I mentioned is still plugging away at the task.      

Wednesday, June 10, 2015


March for Our Children to Shut Down Pilgrim Nuclear Plant
    June 13 - 16  Plymouth to Boston 
Pilgrim Fukushima - Same Design Same Danger
Boston Downwinders will join Mass Downwinders on a walk from Plymouth to the State House to raise awareness about the terrible condition of Pilgrim Nuclear Plant, and to gather signatures on a petition to Governor Baker to SHUT IT DOWN.  
 
Starts:  Saturday, June 13 in Plymouth
Ends:   Tuesday, June 16 in Boston
12:30 pm Rally at Dewey Square 
  1:00 pm Walk up Summer Street to the State House
  2:00 pm Rally in the Gardner Auditorium at the State House
 
Join us!  The walk will span 54 miles over 4 days - from the Pilgrim Nuclear Power Station in Plymouth to the Boston State House.    Good company, meals and accommodations will be provided. All belongings can be towed by van, so you will not have to carry any of your gear.  You can join us all the way or for any part of our journey.

For more information, details on the route, or to sponsor a walker, please visit http://www.madownwinders.org/calendar/march-for-our-children/.

Boston Downwinders is a recently formed working group of Massachusetts Peace Action. Our immediate mission is to close Pilgrim Nuclear Plant, which has the same failed GE Mark II design as the Fukushima plant. Experts for the Massachusetts Attorney General said that the Pilgrim's overloaded spent fuel pool is vulnerable to a catastrophic fire that could contaminate over 100 miles downwind and cause up to 24,000 latent cancers and $488 billion in damages.   The Nuclear Regulatory Commission placed Pilgrim among the 5 worst run reactors in the US.  And a Pentagon-commissioned analysis listed it among the 8 US plants most vulnerable to catastrophic terror attack.  As with every other nuclear plant, there is no safe place to put the waste. Our grandchildren’s grandchildren will have to take care of it -- while receiving no benefits.

Boston Downwinders have been joining Cape Downwinders in lobbying our State Reps and Senators to sponsor bills improving Pilgrim's safety, health and evacuation procedures. And we are sharing our concerns with the Mass. Emergency Management Association (MEMA), which is responsible for evacuation in case of accident.
 
We need your energy, ideas and support.  Please come to  our next meeting on June 1, 7pm at the First Church in Cambridge, 11 Garden St., in Harvard Square.   

And join us for all or part of the MARCH FOR OUR CHILDREN through Plymouth, Kingston, Weymouth, Cohasset, Hingham Braintree and on to Boston.  
 
Activists played a key role in shutting down Vermont Yankee Nuclear Power Station and we can do the same for Massachusetts!      
 
For more information about our Pilgrim Nuclear Plant and Boston Downwinders, see http://masspeaceaction.org/close-pilgrim-nuclear  or contact us.
Guntram Mueller and Paula Sharaga
 
Yours for a clean and safe energy future,
 
Guntram Mueller and Paula Sharaga
Co Conveners, Boston Downwinders 

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*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Anthony Jalil Bottom,

 
 


http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

 

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Abdul Majid (Anthony Laborde)

 


http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!