Tuesday, October 20, 2015

Maine Peace Walk Pot Luck Supper & Program Schedule -October 9 to 24

Maine Peace Walk Pot Luck Supper & Program Schedule -October 9 to 24 

peacewalk banner
                                                                                                                                 Art work by Russell Wray
 
  • Day 1 (Ellsworth) Friday, October 9 -   Ellsworth Unitarian Church (121 Bucksport Rd) Evening potluck and kick-off program at 6:00 pm. Homestays needed.    Host: Starr Gilmartin 667-2421
  • Day 2 (Orland) Saturday, October 10 - Potluck supper 6:00 pm and program at H.O.M.E (90 School House Rd.) Sleep at H.O.M.E.  Host: Starr Gilmartin 667-2421 or Lawrence 415-565-9867
  • Day 3 (Belfast) Sunday, October 11 - First Church UCC (104 Church St) Pot luck supper (unadvertised) 6:00 pm, public program 7:00 pm.    Home stays needed & sleep at church: Cathy Mink 323-5160 & Bev Roxby 669-2903.      Host: Joel 338-2282 or 323-0940 at the UCC Church
  • Day 4 (Camden) Monday, October 12 - Our Lady of Good Hope Catholic Church (7 Union St) Pot luck supper and program at 6:00 pm. Home stays needed. Host: Maureen Kehoe-Ostensen 763-4062
  • Day 5 (Rockland) Tuesday, October 13 - Potluck supper and program at Unitarian church (345 Broadway) at 6:00 pm. Homestays needed.  Host: Midcoast Citizens for P & J (Steve Burke 691-0322)
  • Day 6 (Damariscotta) Wednesday, October 14 - Friends Meeting House (77 Belvedere Rd) Potluck Supper and program at 6:00 pm. Sleep at Meeting House.  Host: Friends Meeting (Sue Rockwood 570-854-4458)
  • Day 7 (Bath) Thursday, October 15 - UCC Neighborhood Church (corner of Washington & Centre) Potluck supper and program at 6:00 pm. Homestays needed.  Host: Bruce Gagnon 904-501-4494 & Karen Wainberg 371-8190
  • Day 8 (Day off) in Bath Friday, October 16 - Stay at same homestays again this night. Potluck supper at Addams-Melman House (212 Centre St) at 6:00 pm. Host: Bruce Gagnon 904-501-4494 & Karen Wainberg 371-8190
  • Day 9 (Brunswick) Saturday, October 17 - Pot luck supper at Sternlieb home (21 McKeen St) at 6:00 pm. Walker music program. Home stays needed in Brunswick. Host: Selma Sternlieb 725-7675
  • Day 10 (Freeport) Sunday, October 18 - Pot luck supper at First Parish Congregation Church (on US 1) at 6:00 pm and program. Sleep at church. Host: Paula O’Brien 865-6022 & Sukie Rice 318-8531 & Cheryl Avery 865-0916
  • Day 11 ( Portland) Monday, October 19 - State Street Church-UCC (159 State St.) Pot luck supper & program at 6:00 pm.  Homestays needed. Host: Grace Braley 774-1995
  • Day 12 (Saco) Tuesday, October 20 - First Parish Congregation Church on corner of Beech & Maine. Pot luck supper and program at 6:00 pm. Home stays needed.  Host: Tom Kircher 282-7530
  • Day 13 (Kennebunk) Wednesday, Oct 21 - New School (38 York Street). Pot luck supper and program at 6:00 pm. Sleep at school.  Host: Olive Hight 207-590-9505
  • Day 14  (York Beach) Thursday, October 22 - York Beach (52 Freeman St) Supper, music program & sleeping spot at 6:00 pm. Host: Pat Scanlon 978-474-9195 & Smedley Butler Brigade of Boston-area VFP
  • Day 15 (Portsmouth) Friday, October 23 - Supper and program at St. John’s Episcopal Church (100 Chapel St) at 6:00 pm.  Home stays needed, Host: Doug Bogen 603-617-6243
  • Day 16 (Finale in Portsmouth) Saturday, October 24 - Meet at Market Square 10:00 am. Walk thru downtown and back over bridge to Kittery. Rally & speakers at shipyard gate (deliver letter). Walk back to Market Square for final closing circle around noon. Host: Doug Bogen 603-617-6243
 
~ The walk is being sponsored by Maine Veterans for Peace; PeaceWorks; CodePink Maine; Citizens Opposing Active Sonar Threats (COAST); Peace Action Maine; Veterans for Peace Smedley Butler Brigade (Greater Boston); Seacoast Peace Response (Portsmouth); Maine Green Independent Party; and Global Network Against Weapons & Nuclear Power in Space.
 
For full walk route schedule details see http://vfpmaine.org/walk%20for%20peace%202015.html 

Let 's Win The Fight For $15-And More

Let 's Win The Fight For $15-And More

Sam Lowell comment:

When even run-of-the-mill politicians like Governor Cuomo of New York are jumping on the fifteen dollar an hour minimum wage band wagon you know the idea's time has come (as the politicians are as usual way behind the grassroots on issues like this, bedrock pocketbook issues which have not bothered them since they were kids).  Still if you do the math for a full workweek (not usual these days when a full-workweek means health benefits kick in under Obamacare) 40 X 15 =600 x 52 weeks =$31,200. For a family of four, hell, for a childless couple, hell, for an independent single adult that's not enough. We can squeeze more out of these guys. Lots more until we get to an adequate living wage-if we fight. Yes, "if we fight for it" are the operative words.    





 

Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Five

Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Five



 


 

 

From The Pen Of Frank Jackman



He, Nelson Algren, the poet-king of the midnight police line-up, night court shuffle, drug-infested jack-roller, dope-peddler, illicit crap game back alleys, Chicago-style, what did Carl Sandburg the old dusty poet call Chi, oh yeah, hog-butcher and steel-driver of the world, wrote of small-voiced people, mostly people who had started out in the world with small voices, small voices which never got louder. (Except that junkie wail when deep in the “cold turkey” fits, except that drunk dark tavern cheap low-shelf rye whiskey shrieking in the early morning high moon, except that stealthy jack-roller cry of delight once his victim wears that spot of blood on the back of his neck like some red badge of sap-dom, except that scream when some he-man decides that for a minute he would gain a big voice and smack his woman a few times to straighten her out, except that holler when some john decided to bust up his paid-up junkie whore just because he could, except, oh, hell, enough of exceptions in the neon-blazing small voice night.) 


Yeah, Nelson had it right, had that ear for the low moan, the silence in the face of ugly Division Street tenements not fit for the hogs much less the hog-butchers, had the ear for the dazed guys spilling their pitter-patter to Captain just like back in home sweet Mississippi, Georgia, wherever, had the ear for the, what did Jack Kerouac called them, yes, the fellahin, the lump mass peasants, except now they are hell-bound bunched up together on the urban spit, small voices never heard over the rumble of the subway, working stiffs (stinking hog-butchers, sweated steel-driving men, grease-stained tractor-builders, frayed-collared night clerks in some seedy flop, porters sweeper out Mister’s leaving from his executive bathroom, and their women (cold-water flat housewives, cheap Jimmy Jack’s Diner waitresses pencil in ear and steam-tray sweated too tight faded white uniform hustling for nickels and dimes, beaten down shoe factory workers work men did not do, working donut shops filling donuts to feed the tribe, the younger ones hitting Benny’s Tavern for a few quick ones and maybe a quick roll in the hay if some guy pays the freight, older woman doing tricks for extra no tell husband cash, for a fix if she is on the quiet jones), sometimes their kids (already street-wise watching older brothers working back alley jack-rolls, cons, hanging in front of Harry’s Variety doing, well, just doing until the midnight sifter time rolls around), their kids growing up like weeds, who turned out to be disappointments.


But who could expect more from the progeny of small-voiced people, guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of Carver, a smaller version of Chi town, another town filled with small-voice people, just fewer, small tenements, cold-water flats, same seedy places not fit to hang in, genteel people hang in).


Nelson never wrote, or wrote much, about big-voiced people who Greek tragedy stumbled, tumbled down to the sound of rumble subway stops out their doors (that damn elevated shaking the damn apartment day and night, rattling the windows, so close passengers got an eyeful when some floozy readied herself for her night’s work or not bothering with modesty, high as a kite, just letting herself not feel anything). Never spoke of people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall (not some Edenic fall, not some “searching for the garden” like some uptown tea-fed hipsters claimed they were seeking just ask them) but a silly little worldly fall that once it happened the world moved on and ignored.


Wrote instead of the desperately lonely, a shabby-clothed wino man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the stuffed cop swaggering his billy club menacingly to move him on, or else, a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, maybe two, no more, and that eternal price of a by-the-hour flop over on neon hotel, motel, no tell Mitchell Street.


Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did T.S. Eliot, the poet and a guy who if strait-laced and Victorian knew what he was talking about call it, oh yeah, measured out their lives in coffee spoons. Nelson wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of man (Studs Terkel could quote chapter and verse on these guys and their eternal studies about the plight of man, and they merely made of the same clay) about how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night.


Wrote of the night people, not the all night champagne party set until dawn and sleep the day away but of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the  people who inhabit the Nighthawk Diner (artist Edward Hopper’s all shape angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers fresh off the greased grill, another grill that forlorn hooker knew well), or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen sunken doorways.


He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal only the moment. The next fix, how to get it, worse, how to get the dough to pay the fixer man, he, sending his woman out on the cold damp streets standing under some streetlight waiting for Johnnie and his two minute pleasures, she if she needs a fix, well, she trading blow jobs for smack, so as not to face that “cold turkey” one more day. The next drink, low boy rotgut wines and cheap whiskies, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment.


Waiting eternally waiting to get well, you in such bad shape you can’ t get down the stairs, waiting for the fixer man to walk up the stairs and get you well, well beyond what any medical doctor could prescript, better than any mumbo-jumbo priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them.


So not for Algren the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn walking the road to their proper Sunday white-clad church after a chaste Saturday red barn dance over at Fred Brown’s, the prosperous small town drugstore owners filling official drug prescriptions hot off some doctor’s pad and selling the under-aged liquor as medicine without prescription for whatever the traffic would bear, or of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred whom of course they would never tell to keep the mills rolling do when the whole thing goes public.


Nor was he inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard. One suspects that he could have written that stuff, written and hacked away his talent like those who in the pull and push of the writing profession had (have) forsake their muses for filthy lucre. No, he, Nelson Algren, he, to give him his due took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.


And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.


 


Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, from The Man With The Golden Arm, the misbegotten Frankie Machine, the man with the golden needle arm, the man with the chip on his shoulder, the mid-century(20th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, from Walk On The Wild Side, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.


I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And good riddance.


The population of California after World War II was filled to the brim with such types, the feckless “hot rod” boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.



He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.




He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.



He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.


Monday, October 19, 2015

Victory To The Fast-Food Workers The Vanguard Of The Fight For $15......Fight For $15 Is Just A Beginning-All Labor Must Support Our Sisters And Brothers

Victory To The Fast-Food Workers The Vanguard Of The Fight For $15......Fight For $15 Is Just A Beginning-All Labor Must Support Our Sisters And Brothers

 
 
 
 
From The Pen Of Sam Lowell

Frank Jackman had always ever since he was a kid down in Carver, a working class town formerly a shoe factory mecca about thirty miles south of Boston and later dotted with assorted small shops related to the shipbuilding trade, a very strong supporters of anything involving organized labor and organizing labor, anything that might push working people ahead. While it had taken it a long time, and some serious military service during the Vietnam War, his generation’s war, to get on the right side of the angels on the war issue and even more painfully and slowly on the woman’s liberation and gay rights issues, and he was still having a tough time with the transgender thing although the plight of heroic Wikileaks whistle-blower Army soldier Chelsea Manning had made it easier to express solidarity, he had always been a stand-up guy for unions and for working people. Maybe it was because his late father, Lawrence Jackman, had been born and raised in coal country down in Harlan County, Kentucky where knowing which side you were on, knowing that picket lines mean don’t cross, knowing that every scrap given by the bosses had been paid for in blood and so it was in his blood. Maybe though it was closer to the nub, closer to home, that the closing of the heavily unionized shoe factories which either headed down south or off-shore left slim leaving for those who did not follow them south, slim pickings for an uneducated man like his father trying to raise four daughters and son on hopes and dreams and not much else. Those hopes and dreams leaving his mother to work in the “mother’s don’t work” 1950s at a local donut shop filling donuts for chrissakes to help make ends meet so his was always aware of how close the different between work and no work was, and decent pay for decent work too. How ever he got “religion” on the question as a kid, and he suspected the answer was in the DNA, Frank was always at the ready when the latest labor struggles erupted, the latest recently being the sporadic uprisings amount fast-food workers and lowly-paid Walmart workers to earn a living wage.        

One day in the late summer of 2014 he had picked up a leaflet from a young guy, a young guy who later identified himself as a field organizer for the Service Employees International Union (SEIU), a union filled to the brim with low-end workers like janitors, nurses assistants, salespeople, and the like, passing them out at an anti-war rally (against the American escalations in Syria and Iraq) in downtown Boston. The leaflet after giving some useful information about how poorly fast-food worker were paid and how paltry the benefits, especially the lack of health insurance announced an upcoming “Fight for $15” action in Downtown Boston on September 4, 2014 at noon as part of a national struggle for economic justice and dignity for the our hard working sisters and brothers. He told the young organizer after expressing solidarity with the upcoming efforts that he would try to bring others to the event although being held during a workday would be hard for some to make the time.

In the event Frank brought about a dozen others with him. They and maybe fifty to one hundred others during the course of the event stood in solidarity for a couple of hours while a cohort of fast-food workers told their stories. And while another cohort of fast-food workers were sitting on the ground in protest prepared to commit civil disobedience by blocking the street to make their point. Several of them would eventually be arrested and taken away by the police later to be fined and released.

Frank, when he reflected on the day’s events later, was pretty elated as he told his old friend Josh Breslin whom he had called up in Maine to tell him what had happened that day. Josh had also grown up in a factory town, a textile town, Olde Saco, and had been to many such support events himself and before he retired had as a free-lance writer written up lots of labor stories. The key ingredient that impressed Josh in Frank’s description had been how many young serious black and Latino workers had participated in the actions. Later than night when Frank reflected further on the situation he broke out in a smile as he was writing up his summary of his take on the events. There would be people pass off the torch to when guys like him and Josh were no longer around. He had been afraid that would not happen after the long drought doldrums in the class struggle of the previous few decades. Here is what else he had to say:            

No question in this wicked old world that those at the bottom are “the forgotten ones,” “los olvidados,” those who a writer who had worked among them had long ago correctly described as the world fellahin, the ones who never get ahead. This day we are talking about working people, people working and working hard for eight, nine, ten dollars an hour. Maybe working two jobs to make ends meet since a lot of times these McJobs, these Wal-Mart jobs do not come with forty hours of work attached but whatever some cost-cutting manager deems right to keep them on a string and keep them from qualifying for certain benefits that do not kick in with “part-time” work. And lately taking advantage of cover from Obamacare keeping the hours below the threshold necessary to kick in health insurance and other benefits. Yes, the forgotten people.

But let’s do the math here figuring on forty hours and figuring on say ten dollars an hour. That‘s four hundred a week times fifty weeks (okay so I am rounding off for estimate purposes here too since most of these jobs do not have vacation time figured in).That’s twenty thousand a year. Okay so just figure any kind of decent apartment in the Boston area where I am writing this-say one thousand a month. That’s twelve thousand a year. So the other eight thousand is for everything else. No way can that be done. And if you had listened to the young and not so young fast-food workers, the working mothers, the working older brothers taking care of younger siblings, workers trying to go to school to get out of the vicious cycle of poverty you would understand the truth of that statement. And the stories went on and on along that line all during the action. 

Confession: it has been a very long time since I have had to scrimp and scrim to make ends meet, to get the rent in, to keep those damn bill-collectors away from my door, to beg the utility companies to not shut off those necessary services. But I have been there, no question. Growing up working class town poor, the only difference on the economic question was that it was all poor whites unlike today’s crowd. Also for many years living from hand to mouth before things got steady. I did not like it then and I do not like the idea of it now.  I am here to say even the “Fight for $15” is not enough, but it is a start. And I whole-heartedly support the struggle of my sisters and brothers for a little economic justice in this wicked old world. And any reader who might read this-would you work for these slave wages? I think not. So show your solidarity and get out and support the fast-food and Wal-Mart workers in their just struggles. 

Organize Wal-Mart! Organize the fast food workers! Union! Union!  

 

       http://www.boston.com/news/local/massachusetts/2014/09/04/boston-fast-food-workers-rally-for-wages-unions/bc1ZqZIgwsVcOw0QHIV74M/story.html         

As The 100th Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance Begins- The Man Liebknecht


As The 100th Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance Begins- The Man Liebknecht  

The events leading up to World War I (known as the Great War before the world got clogged up with expansive wars in need of other numbers and names and reflecting too in that period before World War II a certain sense of “pride” in having participated in such an epic adventure even if it did mow down the flower of European youth from all classes) from the massive military armament of almost all the capitalist and imperialist parties in Europe and elsewhere in order to stake their claims to their unimpeded share of the world’s resources had all the earmarks of a bloodbath early on once the industrial-sized carnage set in with the stalemated fronts (as foretold by the blood-letting in the American Civil War and the various “small” wars in Asia, Africa, and, uh, Europe in the mid to late 19th century once war production on a mass scale followed in the train of other industrial production). Also trampled underfoot in the opposing trenches, or rather thrown in the nearest trash bin of the their respective parliamentary buildings were the supposedly eternal pledges against war in defense of one’s own capitalist-imperialist  nation-state against the working masses and their allies of other countries by most of the Social-Democrats and other militant leftist formations (Anarchists, Syndicalists and their various off-shoots)representing the historic interest of the international working-class to stop those imperialist capitalist powers and their hangers-on in their tracks at the approach of war were decisive for 20th century history. All those beautifully written statements and resolutions that clogged up the international conferences with feelings of solidarity were some much ill-fated wind once bullet one came out of gun one.

Other than isolated groups and individuals, mostly like Lenin and Trotsky in exile or jail, and mostly in the weaker lesser capitalistically developed countries of Europe the blood lust got the better of most of the working class and its allies as young men rushed to the recruiting stations to “do their duty” and prove their manhood. (When the first international conference of anti-war socialists occurred in Switzerland in 1915 one wag pointed out that they could all fit in one tram [bus].) Almost all parties assuming that the damn thing would be over by Christmas and everyone could go back to the eternal expressions of international working-class solidarity after the smoke had settled (and the simple white-crossed graves dug). You see, and the logic is beautiful on this one, that big mail-drop of a Socialist International, was built for peace-time but once the cannon roared then the “big tent” needed to be folded for the duration. Jesus.  

Decisive as well as we head down the slope to the first months of the second year of the war although shrouded in obscurity early in the war in exile was the soon to be towering figure of one Vladimir Lenin (a necessary nom de guerre in the hell broth days of the Czar’s Okhrana ready to send one and all to the Siberian frosts and that moniker business, that nom de guerre not a bad idea in today’s NSA-driven frenzy to know all, to peep at all), leader of the small Russian Bolshevik Party ( a Social-Democratic Party in name anyway adhering to the Second International under the sway of the powerful German party although not for long because “Long Live The Communist International,”  a new revolutionary international, would become the order of the day in the not distant future), architect of the theory of the “vanguard party” building off of many revolutionary experiences in Russia and Europe in the 19th century (including forbears Marx and Engels), and author of an important, important to the future communist world perspective, study on the monopolizing tendencies of world imperialism, the ending of the age of “progressive” capitalism (in the Marxist sense of the term progressive in a historical materialist sense that capitalism was progressive against feudalism and other older economic models which turned into its opposite at this dividing point in history), and the hard fact that it was a drag on the possibilities of human progress and needed to be replaced by the establishment of the socialist order. But that is the wave of the future as 1914 turns to 1915 in the sinkhole trenches of Europe that are already a death trap for the flower of the European youth.  

Lenin also has a "peace" plan, a peace plan of sorts, a way out of the stinking trench warfare stalemate eating up the youth of the Eurasian landmass. Do what should have been done from the beginning, do what all the proclamations from all the beautifully-worded socialist manifestos called on the international working-class to do. Not a simple task by any means especially in that first year when almost everybody on all sides thought a little blood-letting would be good for the soul, the individual national soul, and in any case the damn thing would be over by Christmas and everybody could start producing those beautifully worded-manifestos against war again. (That by Christmas peace “scare” turned out to be a minute “truce” from below by English and German soldiers hungry for the old certainties banning the barbed wire and stinking trenches for a short reprieve in the trench fronts in France and played soccer before returning to drawn guns-a story made into song and which is today used as an example of what the lower ranks could do-if they would only turn the guns around. Damn those English and German soldiers never did turn the damn things around until too late and with not enough resolve and the whole world has suffered from that lack of resolve ever since.)

Lenin’s hard-headed proposition: turn the bloody world war among nations into a class war to drive out the war-mongers and bring some peace to the blood-soaked lands. But that advanced thinking is merely the wave of the future as the rat and rain-infested sinkhole trenches of Europe were already churning away in the first year as a death trap for the flower of the European youth.   

The ability to inflict industrial-sized slaughter and mayhem on a massive scale first portended toward the end of the American Civil War once the Northern industrial might tipped the scales their way as did the various German-induced wars attempting to create one nation-state out of various satraps almost could not be avoided in the early 20th century once the armaments race got serious, and the technology seemed to grow exponentially with each new turn in the war machine. The land war, the war carried out by the “grunts,” by the “cannon fodder” of many nations was only the tip of the iceberg and probably except for the increased cannon-power and range and the increased rapidity of the machine-guns would be carried out by the norms of the last wars. However the race for naval supremacy, or the race to take a big kink out of British supremacy, went on unimpeded as Germany tried to break-out into the Atlantic world and even Japan, Jesus, Japan tried to gain a big hold in the Asia seas.

The deeply disturbing submarine warfare wreaking havoc on commerce on the seas, the use of armed aircraft and other such technological innovations of war only added to the frenzy. We can hundred years ahead, look back and see where talk of “stabs in the back” by the losers and ultimately an armistice rather than decisive victory on the blood-drenched fields of Europe would lead to more blood-letting but it was not clear, or nobody was talking about it much, or, better, doing much about calling a halt before they began the damn thing among all those “civilized” nations who went into the abyss in July of 1914. Sadly the list of those who would not do anything, anything concrete, besides paper manifestos issued at international conferences, included the great bulk of the official European labor movement which in theory was committed to stopping the madness.

A few voices, voices like Karl Liebknecht (who against the party majority bloc voting scheme finally voted against the Kaiser’s war budget, went to the streets to get rousing anti-war speeches listened to in the workers’ districts, lost his parliamentary immunity and wound up honorably in the Kaiser’s  prisons) and Rosa Luxemburg ( the rose of the revolution also honorably prison bound) in Germany, Lenin and Trotsky in Russia (both exiled at the outbreak of war and just in time as being on “the planet without a passport” was then as now, dangerous to the lives of left-wing revolutionaries), some anti-war anarchists like Monette in France and here in America “Big Bill” Haywood (who eventually would controversially flee to Russia to avoid jail for his opposition to American entry into war), many of his IWW (Industrial Workers Of the World) comrades and the stalwart Eugene V. Debs (who also went to jail, “Club Fed” for speaking the truth about American war aims in a famous Cleveland speech and, fittingly, ran for president in 1920 out of his Atlanta Penitentiary jail cell),  were raised and one hundred years later those voices have a place of honor in this space.

Those voices, many of them in exile, or in the deportations centers, were being clamped down as well when the various imperialist governments began closing their doors to political refugees when they were committed to clapping down on their own anti-war citizens. As we have seen in our own times, most recently in America in the period before the “shock and awe” of the decimation of Iraq in 2002 and early 2003 the government, most governments, are able to build a war frenzy out of whole cloth. Even my old anti-war amigo from my hometown who after I got out of the American Army during the Vietnam War marched with me in countless rallies and parades trying to stop the madness got caught in the bogus information madness and supported Bush’s “paper war” although not paper for the benighted Iraqi masses ever since (and plenty of other “wise” heads from our generation of ’68 made that sea-change turn with him).

At those times, and in my lifetime the period after 9/11 when we tried in vain to stop the Afghan war in its tracks is illustrative, to be a vocal anti-warrior is a dicey business. A time to keep your head down a little, to speak softly and wait for the fever to subside and to be ready to begin the anti-war fight another day. “Be ready to fight” the operative words.

So imagine in the hot summer of 1914 when every nationality in Europe felt its prerogatives threatened how the fevered masses, including the beguiled working-classes bred on peace talk without substance, would not listen to the calls against the slaughter. Yes, one hundred years later is not too long or too late to honor those ardent anti-war voices as the mass mobilizations began in the countdown to war, began four years of bloody trenches and death.                  

Over the next period as we continue the long night of the 100th anniversary of World War I and beyond I will under this headline post various documents, manifestos and cultural expressions from that time in order to give a sense of what the lead up to that war looked like, the struggle against its outbreak before the first frenzied shots were fired, the forlorn struggle during and the massive struggles after it in places like Russia, Germany, Hungary, Bulgaria, and the hodge-podge colonies all over the world map, in order to create a newer world out of the shambles of the battlefields.     

The Man Liebknecht


KARL LIEBKNECHT is a worthy son of a great sire. His father, Wilhelm Liebknecht, for years a member of the Reichstag, was the author of numerous pamphlets on Socialism and economics and was one of the first founders of the Socialist Party in Germany. Karl Liebknecht was born in Leipzig on August 13th, 1871, the same year in which his father was arrested on the charge of high treason. His mother was wont to say that she bequeathed to her son all the sorrow that was hers during that period, all the courage and all the strength which she had to summon to her aid to live through those days; and with her bequest went all the sorrow for the sufferings of humanity, and all the courage and the strength to battle for the cause of the people, which were back of the father's trial.
And thirty-five years later, Karl Liebknecht underwent the same ordeal as his father – himself faced the accusation of high treason in the highest courts of his native land.
Liebknecht studied first at Leipzig and then in Berlin, attending the university in each city. As a student he began his career of social enlightenment by organizing literary societies for the study of social problems. Liebknecht got his doctor's degree in Political Economy and Law at the University of Würzburg. From 1889 he practised law in Berlin. Later he became active in the Socialist movement in Berlin. In 1902 he was elected Councilman to the Stadverordneten Versammlung (Common Council) of Berlin. In October, 1907, he was tried for high treason before the Imperial Court of Germany at Leipzig for his book on "Militarism & Anti-Militarism." The substance of this book which aroused the ire of the German authorities was first set forth in a lecture before a group of young people in 1906, for it is Liebknecht's belief that in the hands of the younger generation of Germany lies the hope of salvation; let them be impregnated, he would say, with the right social ideals before militaristic training has an opportunity to do its work, and there will be little danger of domination by the war lords, or of the fruition of the war lords' aims.
His trial was most interesting. It was said upon excellent authority that the Kaiser himself was connected by secret wire with the court room. Liebknecht bore himself triumphantly throughout; there was never a moment of wavering, never any evidence of any quality contrary to the gigantic and fearless strength which characterizes the man. Liebknecht is himself a very able lawyer, and though he had noted lawyers to represent him (including Hugo Haase, at present a leader of the Minority Socialist Party in the Reichstag), he supplemented their speeches with additional analyses of his own.
Liebknecht took up the question, "What is high treason?" He turned the tables upon Olshausen, who was conducting the trial against him, by a quotation from a work of Olshausen himself which contradicted the stand the latter was taking in the Liebknecht trial. The Socialist leader's address to the judges was one of the boldest attacks ever made, either up to that time or up to the present, against German militarism. "The aim of my life," he declared, "is the overthrow of monarchy. As my father, who appeared before this court exactly thirty-five years ago to defend himself against the charge of treason, was ultimately pronounced victor, so I believe the day is not far distant when the principles which I represent will be recognized as patriotic, as honorable, as true."
Liebknecht's brave stand on this occasion was rewarded by a sentence of a year and a half in a military prison. While serving his sentence he was elected by the people of Berlin to represent them in the assembly of Prussia. In the Landtag Liebknecht recommenced his fight against militarism. It was there that he prophetically pronounced the word "Republic" for the first time. On one occasion there was a debate upon the building of a new opera house. "The opera house for which we are asked to vote the necessary funds," he exclaimed, "should last for many generations. We trust that it will last long after it has lost its character as a Royal Opera House."
In 1910 Liebknecht visited America to give a series of lectures, and the United States made a strong impression upon him. He used to tell me that he felt truly homesick for America and had a genuine desire to repeat the visit.
In 1912 he was elected representative to the Reichstag by the people of Potsdam-Osthavelland, under the very window of the Kaiser. The announcement of his success was met with wild demonstrations of delight. The sentiments of the surging crowds before the office of the Berlin Vorwärts when the result of the election was made public were voiced by a young workingman, when he exclaimed, "The new voice of freedom will be heard from now on in the Reichstag." In the Reichstag Liebknecht hurled with renewed zeal his invectives against the huge armaments and militarism of Germany.
Liebknecht the man is of the kindest nature and frankest personality. There is to be seen in his make-up no grain of pretentiousness, of false pride – indeed, he usually lunches quite happily upon a sandwich in the train, too busy to find any other time for his meal. His home life is ideal. His present wife – his first died in 1912 – is a Russian by birth, a graduate of the University of Heidelberg, and an ideal companion and helpmate.

In The Beginning Was The Jug- The Jim Kweskin Jug Band

In The Beginning Was The Jug- The Jim Kweskin Jug Band




 
Who knows how it happened, how the jug bug craze got started in the folk minute of the 1960s, maybe it happened just like in the 1920s and early 1930s when “jug” got a boost by the likes of the Memphis Jug Band, The Mississippi Sheiks, and about twelve other state-named Sheik groupings using home-made weapons, uh, instruments, picked up from here and there, a jug here, a triangle there, fashion a kazoo here, pluck a washtub there and come up with some pretty interesting sounds . Yeah, one you listen to the old stuff on YouTube these days you could see where that might have been the start of the big first wave. Maybe though back in the 1960s somebody, a few musicians, got together and figured here was something that folk-crazed kids, a very specific demographic not to be confused with all of the generation of ’68 post-war baby boomers coming of age rock and roll jail break-out but those who were sick unto death of the vanilla rock and roll that was being passed out about 1960 or so, get this, music that more than one mother, including my mother, thought was “nice” and that was the kiss of death to that kind of music after the death of classic Elvis/Chuck/Bo/Jerry Lee rock for a while before the Brits came over the pond and the acid-eaters headed east in the Second Coming so they started tinkering. Maybe, and remember the folk milieu perhaps more widely that the rock milieu was very literate, was very into knowing about roots and genesis and where things fit in (including where they fit in) somebody in the quickly forming and changing bands looked up some songs in the album archives at the library, or, more likely from what later anecdotal evidence had to say about the matter, found some gem in some record store, maybe a store like Sandy’s over between Harvard and Central Squares who had all kinds of eclectic stuff if you had the time and wherewithal to shuffle through the bins. Institutions that sustained many for hours back then in the cusp of the 1960s folk revival when there were record stores on almost every corner in places like Harvard Square and the Village in the East you could find some gems if you searched long enough and maybe found some old moth-eaten three volume set Harry Smith’s Anthology of American Folk Music and came up with The Memphis Jug Band and K.C. Moan or the Sheiks doing Rent Man Blues, maybe Furry Lewis on Kassie Jones (although sometimes the search was barren or, maybe worse, something by Miss Patti Page, Tennessee Ernie Ford, or good god, some country bumpkin George Jones thing stared you in the face). From there they found the Cannon’s Stompers, the Mississippi Sheiks or the Memphis Jug Band, could be the way to prosper by going back to those days if they kept the arrangements simple, and that was that.


See, everybody then was looking for roots, American music roots, old country roots, roots of some ancient thoughts of a democratic America before the robber barons and their progeny grabbed everything with every hand. Let’s make it simple, something that was not death-smeared we-are- going-to-die-tomorrow if the Ruskkies go over the top red scare bomb shelter Cold War night that we were trying to shake and take our chances, stake our lives that there was something better to do that wait for the forlorn end. And that search was no accident, at least from the oral history evidence having grown up with rock and roll and found in that minute that genre wanting.  Some went reaching South to the homeland of much roots music, since those who were left behind or decided out of ennui or sloth to stay put kept up the old country British Isles Child ballad stuff (their own spin on the stuff not Child’s rarified collection stuff) and found some grizzled old geezers like Buell Kazee, Hobart Smith, Homer Jones, Reverend Jack Robinson and the like, who had made small names for themselves in the 1920s when labels like RCA and Paramount went out looking for talent in the hinterlands.


So there was history there, certainly for the individual members of the Jim Kweskin Jug Band, Jim, Geoff Mulduar, Mel Lymon, Maria Muldaur, Fritz Richmond , the most famous and long-lasting of the 1960s jug groupings, all well-versed in many aspects of the American Songbook (hell, I would say so, say they were well-versed, even old tacky Tin Pan Alley Irving Berlin, smooth Cole Porter and the saucy Gershwin Brothers got a hearing), history there for the taking. All they needed was a jug, a good old boy homemade corn liquor jug giving the best sound but maybe some down in the cellar grandpa jug from the old days, a found washtub grandma used to use from the old garage, a washboard found  in that same location, a tringle from somewhere, a kazoo from the music store, some fiddle, a guitar, throw in  a tambourine for Maria and so they were off, off to conquer places like Harvard Square, like the Village, like almost any place in the Bay area within sound of the bay.


And for a while they did, picking up other stuff chimes, more exotic kazoos, harmonicas, what the heck, even up-graded guitars and they made great music, great entertainment music, not heavy with social messages but just evoking those long lost spirits from the 1920s when jug music would sustain a crowd on a Saturday night. Made some stuff up as they went along, or better, made old stuff their own like Washington At Valley Forge, Bumble Bee, Sweet Sue from Paul Whitman and plenty of on the edge Jazz Age stuff that got people moving and forgetting their blues. And here is the beauty of it unlike most of the first wave stuff which was confined to records and radio listening you can see the Kweskin Jug Band back in the day on YouTube and see the kind of energy which they produced when they were in high form (music that they, Jim and Geoff anyway, still give high energy to when they occasionally appear together in places like Club Passim in Harvard Square these days. Yeah, in the beginning was the jug…