A Voice From The Left-The Latest From The Steve Lendman Blog

A Voice From The Left-The Latest From The Steve Lendman Blog

 

 A link below to link to the Steve Lendman Blog

http://sjlendman.blogspot.com/

 

Sam Lowell was feeling his years these days, not so much the physical aches and pains that seem to reside for months when in the days of his youth, the days when he would cavort around the country doing his best Jack Kerouac on the road imitation and later after Jake Jacobs was killed in some Vietnam outpost in the Central Highlands his best high hat radical fight against the American monster role, and think nothing of it but politically weary.  As he told his old time friend and comrade Ralph Morris over the cellphone one night when he was feeling down after a day of trying to get his Congressman, Danny Shea, to listen to him and the others in his delegation to vote against the war appropriations for the Middle East nightmare and for the umpteenth time was told that by Shea that he had to support  the supply of American “boots on the ground” no matter what,  he was weary unto death of such thankless delegations, small anti-war rallies where passers-by show utter indifference and of people refusing to talk any serious politics except the fruitless “horse race” stuff for President and the like. (That comrade expression by the way not signifying some allegiance to Moscow or Peking [sic] like it very well might have done in the old days but in the old fashion 19^th century way to connote a politically solid friendship for which either party would scale the barricades for, and gladly.

Of course Ralph felt a little badly for Sam (although he knew better than to mention the fact to Sam for Sam was not the kind of guy who took feeling badly for, especially in politics, with good grace) since he had been instrumental in getting Sam back into the left-wing liberal political battles back in 2002 in the lead-up to the Bush junior Iraq War after years of badgering him about his withdrawal from active progressive politics when the great wave of the 1960s ebbed and it looked like an Ice Age had set in for the kind of world that they both were seeking in their callow youths. Ralph had stayed far more active in progressive circles over the years but even he had to admit that he had drifted far from the in-your-face street confrontations like the one down in Washington in 1971 where he and Sam had met in RFK Stadium after they had been arrested and placed there after an indiscriminate police round-up of anybody who even looked young and was not wearing a three-piece suit that day. He had spent his off-hours when not running his father’s electrical shop doing the exact same things that Sam had bitched to him about over the phone. With the advent of the Internet and the rise of social networking he had originally thought that the old idea of a world “tribal youth nation” had traction again. He had even gone full force when the rising star of Barack Obama seemed like it would push the rock up the hill. And although that particular star had turned into a cipher he was still fighting the good fight trying to make this foolish messy democratic system work since those old street confrontation days didn’t produce anything but forty plus years of cold cultural civils wars, and they were not on the winning side.

Ralph thought he would try to buck Sam up after that last call by referring him to some blogs that he “followed” (followed here meaning merely clinking onto the blogger’s homepage and nothing more sinister like some cultish madness that he had nearly got caught up in after the ‘60s wave turned tepid and he was looking for some “new age” personal solutions) to show he had kindred out there in the progressive political universe. Sam did pay attention to a couple, one in particular the Steve Lendman blog which gave good analyses but after a while he had this abiding feeling that he was again spinning his wheels in this progressive mish-mash. He decided to write something about his dilemma although he is not a writer but rather had just recently retired from the printing business which was taken over by his son. Here is what he had to say, and here is where the problem lies:    

Over the last couple of years that I have been presenting political material in this space I have had occasion to re-post items from some sites which I find interesting, interesting for a host of political reasons, although I am not necessarily in agreement with what has been published. Two such sites have stood out, The Rag Blog, which I like to re-post items from because it has articles by many of my fellow Generation of ’68 residual radicals and ex-radicals who still care to put pen to paper and the blog cited here, the Steve Lendman Blog.  The reason for re-postings from this latter site is slightly different since the site represents a modern day left- liberal political slant. That is the element, the pool if you will, that we radicals have to draw from, have to move left, if we are to grow. So it is important to have the pulse of what issues motivate that milieu and I believe that this blog is a lightning rod for those political tendencies. 

I would also add that the blog is a fountain of rational, reasonable and unrepentant anti-Zionism which became apparent once again in the summer of 2014 when defense of the Palestinian people in Gaza was the pressing political issue and we were being stonewalled and lied to by the bourgeois media in service of American and Israeli interests. This blog was like a breath of fresh air.

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

The left-liberal/radical arena in American politics has been on a steep decline since I was a whole-hearted denizen of that milieu in my youth somewhere slightly to the left of Robert Kennedy back in 1968 say but still immersed in trying put band-aids on the capitalist system. That is the place where Steve Lendman with his helpful well informed blog finds himself. As do my old anti-war comrade Ralph Morris and myself as well. It is not an enviable place to be for anyone to have a solid critique of bourgeois politics, hard American imperial politics in the 21st century and have no ready source in that milieu to take on the issues and make a difference (and as an important adjunct to that American critique a solid critique of the American government acting as front-man for every nefarious move the Israeli government makes toward increasing the oppression of the Palestinians in Gaza and the West Bank). 

Of course I had the luxury, if one could call it that, which a look at Mr. Lendman's bio information indicates that he did not have, was the pivotal experience in the late 1960s of being inducted, kicking and screaming but inducted, into the American army in its losing fight against the heroic Vietnamese resistance. That signal event disabused me, although it took a while to get "religion," on the question of the idea of depending on bourgeois society to reform itself. On specific issues like the fight against the death penalty, the fight for the $15 minimum wage, immigration reform and the like I have worked with that left-liberal/ radical milieu, and gladly, but as for continuing to believe against all evidence that the damn thing can be reformed that is where we part company. Still Brother Lendman keep up the good work and I hope you find a political home worthy of your important work. Hell, I hope I can find such a home too because this endless beseeching of bourgeois politicians to do the right thing is getting threadbare and getting me    old time street action crazy.                 

Out Of The Hills And Hollows- With The Bluegrass Band The Lally Brothers In Mind

Out Of The Hills And Hollows- With The Bluegrass Band The Lally Brothers In Mind  

 

From The Pen Of Frank Jackman 

 

You know sometimes what goes around comes around as the old-time expression had it. Take for example Sam Lowell’s youthful interest in folk music back in the early 1960s when it crashed out of exotic haunts like Harvard Square, Ann Arbor, Old Town Chi Town and North Beach/Berkeley out in Frisco Bay Area Town and ran into a lot of kids, a lot of kids like Sam, who were looking for something different, something that they were not sure of but that smelled, tasted, felt, looked like difference from a kind of one-size-fits-all vanilla existence. Oh sure, every generation in their youth since the days when you could draw a distinction between youth and adulthood and have it count has tried to march to its own symbolic beat but this was different, this involved a big mix of things all jumbled together, political, social, economic, cultural, the whole bag of societal distinctions which would not be settled until the end of the decade, maybe the first part of the next. But what Sam was interested then down there in Carver about thirty miles south of Boston was the music, his interest in the other trends did not come until later, much later long after the whole thing had ebbed. 

The way Sam told it one night at his bi-weekly book club where the topic selected for that meeting had been the musical influences, if any, that defined one’s tastes and he had volunteered to speak since he had just read a book, The Mountain View, about the central place of mountain music, for lack of a better term, in the American songbook was that he had been looking for roots as a kid. Musical roots which were a very big concern for a part of his generation, a generation that was looking for roots, for rootedness not just in music but in literature, art, and even in the family tree. Their parents’ generation no matter how long it had been since the first family immigration wave was in the red scare Cold War post-World War II period very consciously ignoring every trace of roots in order to be fully vanilla Americanized. So his generation had to pick up the pieces not only of that very shaky family tree but everything else that had been downplayed during that period.

Since Sam had tired of the lazy hazy rock and roll that was being produced and which the local rock radio stations were force- feeding him and others like him looking to break out through their beloved transistor radios he started looking elsewhere on the tiny dial for something different. That transistor radio for those not in the know was “heaven sent” for a whole generation of kids in the 1950s who could care less, who hated the music that was being piped into the family living room big ass floor model radio which their parents grew up with since it was small, portable and could be held to the ear and the world could go by without bothering you while you were in thrall to the music. That was the start. But like a lot of young people, as he would find out later when he would meet kindred in Harvard Square, the Village, Ann Arbor, Berkeley he had been looking for that something different at just that moment when something called folk music, roots music, actually was being played on select stations for short periods of time each week.

Sam’s lucky station had been a small station, an AM station, from Providence in Rhode Island which he would find out later had put the program on Monday nights from eight to eleven at the request of Brown and URI students who had picked up the folk music bug on trips to the Village (Monday a dead music night in advertising circles then, maybe now too, thus fine for talk shows, community service programs and odd-ball stuff like roots music.) That is where he first heard the likes of Bob Dylan, Joan Baez, Tom Paxton, Dave Von Ronk, a guy named Tom Rush from Harvard whom he would hear in person many times over the years, and another guy, Eric Von Schmidt whom he would meet later in one of the Harvard Square coffeehouses that were proliferating to feed the demand to hear folk music, well, cheaply alone or on a date. Basically as he related to his listeners for a couple of bucks at most admission, the price of a cup of coffee to keep in front of you and thus your place, maybe a pastry if alone and just double that up for a date except share the pasty you had your date deal all set for the evening hearing performers perfecting their acts before hitting the A-list clubs).

He listened to it all, liked some of it, other stuff, the more protest stuff he could take or leave depending on the performer but what drew his attention, strangely then was when somebody on radio or on stage performed mountain music, you know, the music of the hills and hollows that came out of Appalachia mainly down among the dust and weeds. Things like Bury Me Under The Weeping Willow, Gold Watch and Chain, Fair and Tender Ladies, Pretty Saro, and lots of instrumentals by guys like Buell Kazee, Hobart Smith, The Muddy River Boys, and some bluegrass bands as well that had now escaped his memory.

This is where it all got jumbled up for him Sam said since he was strictly a city boy, made private fun of the farm boys, the cranberry boggers, who then made up a significant part of his high school and had no interest in stuff like the Grand Ole Opry and that kind of thing, none. Still he always wondered about the source, about why he felt some kinship with the music of the Saturday night red barn, probably broken down, certainly in need of paint, and thus available for the dance complete with the full complement of guitars, fiddles, bass, mandolin and full complement of Jimmy Joe’s just made white lightening, playing plainsong for the folk down in the wind-swept hills and hollows.                                 

As Sam warmed up to his subject he told his audience two things that might help explain his interest when he started to delve into the reasons why fifty years later the sound of that finely-tuned fiddle still beckons him home. The first was that when he had begun his freshman year at Boston University he befriended a guy, Everett Lally, the first day of orientation since he seemed to be a little uncomfortable with what was going on. See Everett was from a small town outside of Wheeling, West Virginia and this Boston trip was only the second time, the first time being when he came up for an interview, he had been to a city larger than Wheeling. So they became friends, not close, not roommate type friends, but they had some shared classes and lived in the same dorm on Bay State Road.

One night they had been studying together for an Western History exam and Everett asked Sam whether he knew anything about bluegrass music, about mountain music (Sam’s term for it Everett was Bill Monroe-like committed to calling it bluegrass). Sam said sure, and ran off the litany of his experiences at Harvard Square, the Village, listening on the radio. Everett, still a little shy, asked if Sam had ever heard of the Lally Brothers and of course Sam said yes, that he had heard them on the radio playing the Orange Blossom Express, Rocky Mountain Shakedown as well as their classic instrumentation version of The Hills of Home.  Everett perked up and admitted that he was one of the Lally Brothers, the mandolin player.

Sam was flabbergasted. After he got over his shock Everett told him that his brothers were coming up to play at the New England Bluegrass Festival to be held at Brandeis on the first weekend of October. Everett invited Sam as his guest. He accepted and when the event occurred he was not disappointed as the Lally Brothers brought the house down. For the rest of that school year Sam and Everett on occasion hung out together in Harvard Square and other haunts where folk music was played since Everett was interested in hearing other kinds of songs in the genre. After freshman year Everett did not return to BU, said his brothers needed him on the road while people were paying to hear their stuff and that he could finish school later when things died down and they lost touch, but Sam always considered that experience especially having access to Everett’s huge mountain music record collection as the lynchpin to his interest.             

Of course once the word got out that Everett Lally was in a bluegrass group, played great mando, could play a fair fiddle and the guitar the Freshman girls at BU drew a bee-line for him, some of them anyway. BU, which later in the decade would be one of the hotbeds of the anti-war movement locally and nationally but then was home to all kinds of different trends just like at campuses around the country, was filled with girls (guys too but for my purposes her the girls are what counts) from New York City, from Manhattan, from Long Island who knew a few things about folk music from forays into the Village. Once they heard Everett was a “mountain man,” or had been at Brandeis and had seen him with his brothers, they were very interested in adding this exotic plant to their collections. Everett, who really was pretty shy although he was as interested in girls as the rest of the guys at school were, told Sam that he was uncomfortable around these New York women because they really did treat him like he was from another world, and he felt that he wasn’t. Felt he was just a guy. But for a while whenever they hung out together girls would be around. Needless to say as a friend of Everett’s when there were two interested girls Sam got the overflow. Not bad, not bad at all.        

But there is something deeper at play in the Sam mountain music story as he also told the gathering that night. It was in his genes, his DNA he said. This was something that he had only found out a few years before. On his father’s side, his grandfather, Homer, whom he had never met since after his wife, Sam’s grandmother, Sara died he had left his family, all grown in any case, without leaving a forwarding address, had actually been born and lived his childhood down in Prestonsburg, Kentucky, down near the fabled Hazard of song and labor legend before moving to the North after World War I. Here is the funny part though when his father and mother Laura were young after World War II and at wits end about where his grandfather might be they travelled down to Prestonsburg in search of him. While they stayed there for a few months looking Sam had been conceived although they left after getting no results on their search, money was getting low, and there were no father jobs around so he had been born in the South Shore Hospital in Massachusetts. So yes, that mountain music just did not happen one fine night but was etched in his body, the whirlwind sounds on Saturday night down amount the hills and hollows with that sad fiddle playing one last waltz to end the evening.                  

 

From The Recent Peace Archives-On The 14th Anniversary Of The Afghan War-Immediate Unconditional Withdrawal Of All U.S. Troops!-A Cautionary Tale- Private First Class Jack Dawson’s War

From The Recent Peace Archives-On The 14th Anniversary Of The Afghan War-Immediate Unconditional Withdrawal Of All U.S. Troops!-A Cautionary Tale- Private First Class Jack Dawson’s War

 

From The Pen Of Frank Jackman                                                                       

 

John Dawson who had been in my class in North Adamsville High School when we graduated back in 1964 is the source for this sketch. John, a Vietnam veteran who saw military service early in that war around the hellhole of Da Nang when the blossom was still on the American adventure there, was proud of his service and also knew that I had done my military service grudgingly a little later period of that war and had been involved after that service with the Vietnam Veterans Against The War (VVAW) and later worked with a group called Veterans for Peace (VFP). So we, when we met around town on the few occasions I passed through the old hometown or at a reunion, would argue about those Vietnam times and about then current American military policy. When 9/11 in 2001 happened and the subsequent occupation of Afghanistan and then later with the second Iraq war, the “shock and awe” war, both of which I opposed we had plenty of disagreements.

 

But John also knew that I had done a lot of work with returning veterans, had written several series under the title Brothers Under The Bridge publicizing the plight of those from the Vietnam War who could not adjust to the “real world” and had formed an alternative “community” in the style of the old hobo jungles out in the arroyos, river banks and bridges of Southern California. Knew also that whatever opposition I had to American governmental war policy that my brother-soldiers were not the target of that ire. He had urged his son, called Jack from childhood, to join up after 9/11 when Jack was gung-ho to go get the bastards who did that criminal deed in New York and elsewhere. After Jack finished up his tours of duty in early 2005 and returned state-side for discharge something snapped in him and his world turned upside down.  Jack fell through the cracks and after John had not heard from his son for a couple of years he contacted me through a mutual friend that I was still in contact with to see if I could through my extensive veterans’ contacts find out where he was, whether he was alright, and whether he wanted to come home. I found out what happened to Jack and the end of this sketch will detail what I found out. As with my old series about the Vietnam veterans from my time where I liked to put a piece under a particular sign I will put this one under- Private Jack Dawson’s Private War: 

 

Jack Dawson was angry, angry as hell if he was asked, and he was asked on more than one occasion that, those dirty Arabs, those cutthroat barbarians, those damn sand n----rs, those slimy rug merchants and anything that he could think to call them deserved to be taught a lesson, an American lesson(strangely until the news media started touting the names Al-Qaeda, Taliban, and mujahedeen around he did not think to call them those names although all three were by then reasonably well-known names for those extremist Islamists who were going to make life tough for the new American century). Hell, they had blown up the World Trade Center buildings without blinking an eyelash, were ready to do the same to the White House and probably thinking that the Pentagon would be a sweet ass legitimate target of war and the nerve center for the American war machine had hit that building across the Potomac as well.

 

Not only was one Jack Dawson angry (everybody called him Jack to distinguish between him and his father John) but he was made of the stuff that required him to personally do something about this latest menace to the peace of the world (like his father had that stuff and who had been an early soldier in Vietnam, not quite at the advisor stage but well before the huge troop build-ups in the mid to late 1960s, who had enlisted when Lyndon Baines Johnson called for troops in order hold back the “red menace,” our generation’s bugaboo). So in the fall of 2001 Jack Dawson dropped out of Northeastern University in Boston where he had been a Co-op student and enlisted in the United States Army.  (That Co-op is a five year work-study program very popular in my day with those working-class kids from places like North Adamsville who could not have swung the tuition without some real work to make ends meet. Jack was a prime example of that for this generation.) Before that decisive event he had tried to rally his friends and relatives, the young ones anyway, to follow his lead and join up as well as millions had done when those “Nips” (his term) blew away Pearl Harbor back in 1941 like his grandfather had told him about when he was just a kid.

 

Strangely although he harangued the hell out of them, made a nuisance at the Quad just off Huntington Avenue where he would use his bullhorn purchased for the occasion to gather in fellow recruits to the great mission of saving Western Civilization from the heathens, again he was almost totally unsuccessful in his ambitions. ( The Quad a place where students went to eat or chill out and at this campus unlike say Boston University in the old days not a place to be harassed by political salesmen of any kind or a place where anti-war activity fared any better especially in the heated atmosphere after 9/11.)  He did find a guy, a young guy from Wakefield who was thinking of dropping out of the Co-op program, out of school anyway, to join up with the Massachusetts National Guard where he served out his time guarding the Armory in Wakefield every weekend and did monthly duties monitoring traffic patterns in Boston in case emergency evacuations were necessary.

 

Amid the usual tears that generations of American families have gotten used to when the war drums start beating Jack Dawson left for basic training down at Fort Dix in New Jersey (the same post that his father trained at in the Vietnam times and I did as well) expecting to put fire into whatever recruits he found there to go destroy those who would destroy the innocent of his country, and just the plain innocent at the World Trade buildings. When the now freshly shave-headed Private Jack Dawson wrote his first letter home he made his father laugh a knowing laugh. The guys in his unit were mainly from the ghettos and barrios (he noted in his letter that he would have to avoid the word “n----r” and “spic” that he liberally used at home (learned from father John), the white hillbilly boys from the hills of Kentucky and farm boys from Ohio. The knowing laugh from father John was that those were the same comrades who populated his unit back in the day. What John knew from somewhat bitter experience in Vietnam with many of those same kinds of comrades when the hard fighting began was that the guys who wrote and talked about beating the war drums were not the guys who did the fighting. Private Jack was learning that lesson early on as John pointed out in a return letter. Still father John was proud that Jack would be the fourth generation of Dawsons who served their country when called to arms.

 

Private Jack went through basic like every other gung-ho physically fit recruit (he of wiry frame, six two, and one hundred and seventy five pounds, and good looking- that last a comment by his father). He learned to fire weapons, take drill, and walk nice long twenty mile walks. But here is where Jack learned the hard realities of war policy when the drums are beating and men are desperately needed to fill the units. Private Jack had missed the initial fighting in Afghanistan since the thing had been a “walkover” against the Taliban who evaporated under the hail of American aerial bombings and firepower on the ground. But the first units were scheduled to rotate out after a year once the occupation forces began the task of training the Afghans to fight for themselves. Jack had signed up with the expectation that he would go to computer school after basic.

 

Naturally once you decide to sign on the dotted line with “Uncle” you absolutely need to read the fine print since everything (backed up by plenty of court decisions supporting the government when cases have been brought on breach of contract grounds) is conditional. Conditional on the needs of the Army at any given moment. And at that moment the “grunt-hungry” army was in need of boots on the ground and so Private Jack was assigned to Fort Bragg for Advanced Infantry Training (AIT), the “paradise” of grunt-dom. Unhappy with this result since he expected to learn enough computer skills to get a good job after the service instead of wasting a few more years in a Co-op program to do the same thing and have overhanging debt for a long time Jack nevertheless dug in and became one of the best soldiers in his unit.

Of course in the world of the “new world order” in the fall of the year 2002 the only place where a grunt’s skills were needed by the American military was humping through the killing fields (some say the poppy killing fields) of a place like Helmut province in Afghanistan  and thus was Jack so ordered. Although he had some trepidations about going into a combat zone half way across the world with guys he trusted but hardly knew  he only needed to look at a photograph of the smoking ashes at Ground Zero to get his blood rising. And so in that fall of 2002 he left America (for the first time although the family had taken short trips to Canada) on the troop transports that were bringing his unit and his brigade to Kabul and then Helmut province. Jack left the States with his belief in his mission, in his country’s mission to stamp out the virus of Islamic craziness (his term), in the virtues that had been produced in country and by his family intact.

 

There is no need to go into all the gory details of war, of the ways of the Afghan war, of the kicking all of the doors in of some isolated village looking for terrorists who allegedly supported the Taliban on the information of paid informants (who half the time were paying off old time personal grudges on some poor guy whose only crime was not to be smart enough to get to the American paymasters first), of the calling in of American airpower to incinerate some off-hand village where a sniper’s fire might be pinning a platoon down (and on more than one occasion bringing the fire on themselves when some GI misread the coordinates or those friendly Afghan trainees panicked), of blowing of the head of some kid who had at the wrong moment popped his head up from the rocks (later when the field was cleared and the gruesome body discovered that child of about ten was listed as a “terrorist” KIA, in shades of Vietnam time). Nor of the fire fights in the night with real Taliban forces who killed the guy next to you, wounded the guy of the other side, maybe nicked you up too (Private Jack would receive two Purple Hearts from Afghan duty), of coming under attack by raw Afghan recruits who panicked when an ambush went awry, and of actually taking out a few bad guys (who in at least one case was working both sides, the Taliban who protected his poppy fields in exchange for tribute and the Americans for arms to protect his fields that he then sold to whoever had the money). Yeah all the confusions of war, all the modern confusions of wars with unsure aims and unlikely allies. Yeah, too the little acts of kindness when the unit brought in much needed water or other desperately needed materials and in return teaching American GIs how to ride a donkey, and how to celebrate various unknown holidays with feasting and dancing.

Yes, Private First Class Jack saw all that, saw the myriad faces of war in that tour of duty, in that year of living dangerously. Jack came back to the States with his belief in his mission, in his country’s mission to stamp out the virus of Islamic craziness (his term), in the civic virtues that had been produced in this country and by his family intact. Came back for some rest and recreation in the bosom of his family proud to have served and proud that his town recognized his efforts with “Welcome Home, Jack” signs all over the place. Then the other shoe of world politics, of international war strategy moved Afghanistan to the back-burner, made the place an afterthought, moved men and materials out for the new danger, and placed hard-boiled Iraq on the front-burner. And in the year 2004 if you were a grunt in the American Army then if you were not gainfully employed in those Afghan poppy fields then your “young ass” was stepping off the tarmac in the outskirts of Baghdad, I-raq.  And so once again Jack left the States with his belief in his mission, in his country’s mission to stamp out the virus of Islamic craziness (his term), in the civil virtues that had been produced in by country and by his family intact.

 

And yet again there is no to go into all the gory details of war, of the Iraq. Of playing some James Jones From Here To Eternity World War II civic pride and good old boys story. The wars come and go but the motifs stay. Once again Sergeant Jack had his fill of kicking all of the doors in of some isolated village looking for terrorists who allegedly supported the insurgents on the information of paid informants (they really should form an international union to peddle their wares to the gullible American paymasters who took too much stuff on good faith going back to Vietnam days as well), of yet again calling in American airpower to incinerate some off-hand village where a sniper’s fire might be pinning a platoon down, of yet again blowing some kid’s head off who had at the wrong moment popped his head up from the rocks (and don’t forget the yet again after the field was cleared and the gruesome body was discovered that child of about ten was listed as an “insurgent” KIA, in yet again shades of Vietnam time). Nor of the fire fights in the night with real insurgent forces who killed the guy next to you, wounded the guy of the other side, maybe nicked you up too (Sergeant Jack would receive a Bronze Star in Iraq), of coming under attack by raw Iraq recruits who panicked when an ambush went awry, and of actually taking out a few bad guys, guys who were selling arms to the insurgents provided by the American arms caches ripe for the taking guarded by raw Iraqi recruits. Yeah all the confusions of war, all the modern confusions of wars with unsure aims and unlikely allies. Yeah too, the little acts of kindness when the unit brought in much needed water or other desperately needed materials and in return teaching American GIs how to ride a camel, and how to celebrate various unknown holidays with feasting and dancing. And at the end of his tour Sergeant Jack yet  again came back to the States with his belief in his mission, in his country’s mission to stamp out the virus of Islamic craziness (his term), in the virtues that had been produced in by country and by his family intact. Came back with his mission accomplished and his sense of duty filled and so left the Army when his time was up despite many entreaties for him to stay in.

 

Then all hell broke loose. Some of the details were sketchy as John Dawson related the story to me since he had not been in touch with his son for a couple of years at that point. The long and short of the matter was that Jack Dawson suffered from Post-Traumatic Stress Syndrome (PTSS) from his experiences in Afghanistan and Iraq. Part of the problem had to do with the two close deployments which when Jack told the in-take worker at the Veterans Administration Hospital in Bedford he dismissed out of hand. Told Jack that many guys had done multiple tours, no sweat, so suck it up and get back into the real world. Jack with not an inch of anti-war sentiment in him had seen things, had done some things in both occupations (my word not his, his was “engagement” like some prissy white-laced pure bride rather than cutthroat bastards the American government was lavishing with endless money and materials) that made him also instinctively hate the very word war whatever his politics. Those comments by that jackass in-take worker had Jack flying out the door never to return.

 

Of course like a lot of military- related issues, guys who were/are gung-ho, guys who have seen things and done things that would haunt them later when they got back to the “real world,” that I have seen over years (including my own horrors drowned in cocaine and whatever else I could get my hands on at one point) the first signs of problems came when Jack started to drink heavily, drank heavily into dawn at some lonely closing up barroom, drank during the day causing him to lose a job or two when his absenteeism became a problem for his team manager at the computer firms that had taken him on as a veteran as a favor to his father. Then came the drugs, at first a little marijuana to calm the nerves, then some cocaine and then the “graduate program” once heroin became the flavor of the month drug of choice and relatively inexpensive (strangely although Jack had like lots of working-class kids, and not just them, experimented with liquor in high school he had not smoked dope, even a puff, until after the Army although in any given barrack or tent Stateside or in Iraq or Afghanistan you could find about twelve varieties for your smoking pleasure).  Then came the loss of menial jobs (day labor, pearl-diver, stuff like that), the breaking up with his fiancé, Tracey, a young woman whom he had met at Northeastern and who had waited for him despite several other tempting offers while he was overseas-no Dear John letters from her, that kind of girl- who could not endure the slide downhill, bailed out, also that kind of girl,  and subsequently married one of those tempting offers, and the first flirting with drug dealing to pay for the habit and keep body and soul together. That is when John Dawson started to lose contact with Jack as he travelled aimlessly around the country, did “mule” work to feed his habit.

 

Then something happened, happened out on the West Coast or finished up there, I was not able to get all the details when I checked with my sources (very reliable on the drug scene) but some drug deal went south and Jack disappeared from view. Apparently Jack and another guy he met in Los Angeles, a guy, an Iraq veteran named Markham, also on his own downward slide had the bright idea that they would go out on their own, would stop “muling” for some rich boy dealer up in Frisco that had been working for in the Mexican triangle and become entrepreneurs on their own. Probably be-bop drug-crazed (I knew that part too well) they decided to start business with a shipment that were “muling” down in Sonora. Nobody told them that that was not a wise move and Markham who actually had the stuff in a suitcase was found in a dusty back street face down with two slugs in his heart. The Mexican police never went further than that in their investigation, wrote the thing off as a busted drug deal and forgot about it when nobody came to claim Markham’s body. Jack, as far as anybody knew though, got away with his life. That is the point that John lost all contact with Jack.

 

As I pointed out earlier I had contacts with various veterans organizations (not the VFW or American Legion stuff but veterans self-help or political groups who were willing to go down and dirty with the brothers) and so John asked me to find Jack if I could. Well eventually I did find him in an arroyo encampment down in Los Angeles which was essentially like the old hobo jungles that I frequented back in the 1970s when guys who couldn’t adjust after Vietnam set up an alternative life under the bridges, “brothers under the bridges” to steal a title from one of Bruce Springsteen’s songs (and which I used for several series I did on the “lost” brothers). He was in pretty tough circumstances and refused my help, said his help was a needle and a spoon and to be around guys who had been there, seen what he had seen. Refused too the offer of money to get back home that his father had sent me in case I found Jack.  I could not tell John Dawson that about his son, the son he was so proud of who went off to war and who had lost his moorings, and so for a long time I did not tell him about his son’s fate out west. Said I was still looking and hoping to find him (which in a funny way I was but I knew from my 1970s experiences that the odds were not with me.) I did eventually tell Joh I had made contact but that Jack had told me that he would be in touch when he had worked things out in his head.

 

Although I was in contact with John periodically after that last discussion there was nothing further to report. Then back in 2011 when I was up in Maine for some conference I got a call from John on my cellphone. They had found Jack Dawson’s bruised and battered body along the railroad tracks near Carlsbad, California (a place I knew had plenty of “brothers under the bridge” after finishing up their Marine Corps duties at Camp Pendleton up the road in Oceanside). Cause of death a heart attack or an overdose, take your pick. I told John it was probably a heart attack, probably from the tough life he was living, without the rider of the overdose. (How do you tell a father his son was a stone-cold junkie.)  So yes while we are today commemorating the 14th long bloody year of the failed American expedition in Afghanistan (and apparently getting restarted in Iraq at some level if not yet “boots on the ground”) let’s remember Private Jack Dawson’s private war.          

On The 156th Anniversary Of The Heroic Captain John Brown-Led Fight For Black Liberation At Harper’s Ferry-Josh Breslin’s Dream

On The 156^th Anniversary Of The Heroic Captain John Brown-Led Fight For Black Liberation At Harper’s Ferry-Josh Breslin’s Dream    

 

From The Pen Of Frank Jackman

 

I remember a few years ago my friend and I, Josh Breslin, from the old working- class neighborhoods of North Adamsville, a town south of Boston, were discussing the historical events that helped form our political understandings back in the early 1960 since we were, and are, both political men driven by historical examples as much as by the minutia of organizing principles. And while we have diverged on many of the influences since then as we have a fair degree of differences on the way to change the world and what agencies can do that (basically working within the current political system or moving over to the base of society and organizing from the ground up within or outside of the system depending on circumstance) we both agreed whole-heartedly that one of our early heroes was old Captain John Brown and his heroic efforts with his small integrated band of men at Harper’s Ferry down in what is now West Virginia but the just Virginia, a slave-holders stronghold. As we discussed the matter more fully we found we were hard pressed to explain what first captured our attention and agreed that then would have not had the political sense then to call Brown’s actions heroic although we both understood that what he did was necessary.

 

See, coming up in a mainly Irish working-class neighborhood we were always aware, made particularly aware by grandfathers who had kindred over there in those days, of that heroic struggle in Easter 1916 that was the precursor to the long sought national liberation of Ireland from the bloody British. So when we first studied, or heard about John Brown we instinctively saw that same kind of struggle. Both of us also agreed that we had had back then very strong feelings about the wrongness of slavery, a wretched system going back to Pharaoh’s time if not before, although Josh was more ambivalent about the fate of black people after Civil War freedom than I was since there was in his household a stronger current of anti-black feeling around the civil rights work down south in those days than in mine. (Strangely my father, who was nothing but a corn liquor, fast car, ex-coal miner good old boy from down in Kentucky was more sympathetic to that struggle that Josh’s Irish grandfather whom Josh could never get to call black people anything better than “nigras.” At least we got my father to say “Negro.” Jesus.)                

 

A couple of week after that conversation Josh called me up from California one night where he was attending a professional conference near San Jose and told me that he forgot to tell me about what he called a “dream” he had had as a kid concerning his admiration for John Brown. Of course that “dream” stuff was just Josh’s way of saying that he had sketched out a few thoughts that he wanted to share with me (and which will undoubtedly find their into a commentary  or review or something because very little of Josh’s “dream” stuff fails to go to ink or cyberspace). Some of it is now hazy in my mind since the hour was late here in the East, and some of it probably was really based on stuff we had learned later about the Brown expedition like how Boston Brahmins and high abolitionists like George Stearns secretly funded the operation or Brown’s attempts to get Fredrick Douglass and Harriet Tubman on board (neither name which we would have known very much about then), and some of the stuff was probably a little goofy since it involved Josh in some hero worship. Since he will inevitably write something on his own he can make any corrections to what I put down here himself. Know this though whenever I hear the name John Brown mentioned lately I think about Josh’s telephone call and about how the “old man” has held our esteem for so long. Here is what I jotted down, edited of course, after that conversation:   

 

From fairly early in my youth I knew the name John Brown and was swept up by the romance surrounding his exploits at Harper’s Ferry. I would say that was in about the sixth grade when I went to the library and read about Abraham Lincoln before he became president and how he didn’t like what John Brown did because he knew that that action was going to drive the South crazy and upset the delicate balance that was holding the Union together. Frank though thinks it was the seventh grade when we were learning about the slavery issues as part of the 100^th anniversary of the start of the American Civil War and his name came up as a “wild man” out of some Jehovah Calvinist burning bush dream who was single-handedly trying to abolish slavery with that uprising. Was ready to “light the spark” to put out the terrible scourge of slavery in the land with some spilled blood. That slavery business, if you can believe this really bothered both of us, especially when we went to a museum that showed the treatment of slaves and the implements used to enforce that condition down South. And I remember one time going to the Museum of Fine Arts and saw how old Pharaoh used his slaves to build those damn pyramids to immortalize himself. Yeah, the hell with slavery, any kind.   

I think I am right thought about when I first heard about the “old man” because I know I loved Lincoln, loved to read about him, loved that back then we celebrated his birthday, February 12^th, and we got the day off from school. Loved that Lincoln was basically forced at the governmental level to implement Brown’s program to root out slavery once the deal went down and he was merciless about its extermination once he got “religion” on the matter. Of course neither I nor Frank would have articulated our thoughts that way then but we knew “Massa Lincoln” was on the right side of the angels in his work as much as he hated to burn down the South in the process. But there was no other way to get the damn issue resolved and I think that is what he learned from the Captain whether he gave credit to the man or not. By the way this I do know that while we celebrated Lincoln’s birthday in the North as the great emancipator and Union-saver Frank once told me a story about one of his cousins down south and how when he mentioned that he had Lincoln’s birthday off that cousin said “we don’t celebrate that man’s birthday down here,’’ in such a way that Frank began to understand that maybe the Civil War was not over. That some people had not gotten the word)   

I knew other stuff back then too which added to my feel for the Brown legend. For example, I knew that the great anthem of the Civil War -The Battle Hymn of the Republic- had a prior existence as John Brown’s Body, a tribute to John Brown and that Union soldiers marched to that song as they bravely headed south. Funny but back then I was totally unaware of the role of the Massachusetts 54^th Regiment, the first black regiment raised although with white officers when Father Abraham gave the word, whose survivors and replacements marched into Charleston, South Carolina, the heart and soul of the Confederacy, after the bloody Civil War to the tune of John Brown’s Body. That must have been a righteous day. Not so righteous though and reflecting a very narrow view of history that we were taught back then kind of fudging the very serious differences back in Civil War times even in high abolitionist Boston was not knowing thing number one about Augustus Saint-Gauden’s commemorative frieze honoring the men of the 54^th right across from the State House which I passed frequently when I went on to Boston Common.

I was then, however, other than aware of the general narrative of Brown’s exploits and a couple of songs and poems neither familiar with the import of his exploits for the black liberation struggle nor knew much about the specifics of the politics of the various tendencies in the ante bellum struggle against slavery of which he represented the extreme activist left-wing. I certainly knew nothing then of Brown’s (and his sons) prior military exploits in the Kansas ‘proxy’ wars against the expansion of slavery. Later study filled in some of those gaps and has only strengthened my strong bond with his memory. Know this, as I reach the age at which John Brown was executed I still retain my youthful admiration for him. In the context of the turmoil of the times he was the most courageous and audacious revolutionary in the struggle for the abolition of slavery in America. Some 150 years after his death I am proud to stand in the tradition of John Brown. [And I am too, brother!-Frank]

If one understands the ongoing nature, from his early youth, of John Brown’s commitment to the active struggle against slavery, the scourge of the American Republic in the first half of the 19th century, one can only conclude that he was indeed a man on a mission. As various biographies point out Brown took every opportunity to fight against slavery including early service as an agent of the Underground Railroad spiriting escaped slaves northward, participation as an extreme radical in all the key anti-slavery propaganda battles of the time as well as challenging other anti-slavery elements to be more militant and in the 1850’s, arms in hand, fighting in the ‘proxy’ wars in Kansas and, of course, the culmination of his life- the raid on Harper’s Ferry. Those exploits alone render absurd a very convenient myth by those who supported slavery or turned a blind eye to it and their latter-day apologists for the institution about his so-called ‘madness’. This is a political man and to these eyes a very worthy one.

For those who like their political heroes ‘pure’, frankly, it is better to look elsewhere than the life of John Brown. Like them without warts and with a discernible thrust from early adulthood that leads to some heroic action. His personal and family life as a failed rural capitalist would hardly lead one to think that this man was to become a key historical figure in any struggle, much less the great struggle against slavery. Some of his actions in Kansas (concerning allegations of the murder of some pro-slavery elements under his direction) have also clouded his image. However if one looks at Kansas as the start of the Civil War then all the horrible possibilities under the heat of battle mitigate some of that incident although not excusing it anymore that we would today with American soldiers in places like Afghanistan and Iraq busting down doors and shooting first. However, when the deal went down in the late 1850’s and it was apparent for all to see that there was no other way to end slavery than a fight to the death-John Brown rose to the occasion. And did not cry about it. And did not expect others to cry about it. Call him a ‘monomaniac’ if you like but even a slight acquaintance with great historical figures shows that they all have this ‘disease’- that is why they make the history books. No, the ‘madness’ argument will not do.

Whether or not John Brown knew that his military strategy for the Harper’s Ferry raid would, in the short term, be defeated is a matter of dispute. Reams of paper have been spent proving the military foolhardiness of his scheme at Harper’s Ferry. Brown’s plan, however, was essentially a combination of slave revolt modeled after the Maroon experiences in Haiti, Nat Turner’s earlier Virginia slave rebellion and rural guerilla warfare of the ‘third world’ type that we have become more familiar with since that time. 150 years later this strategy does not look so foolhardy in an America of the 1850’s that had no real standing army, fairly weak lines of communications, virtually uninhabited mountains to flee to and the North at their backs. The execution of the plan is another matter. Brown seemingly made about every mistake in the book in that regard. However, this is missing the essential political point that militant action not continuing parliamentary maneuvering advocated by other abolitionists had become necessary. A few more fighting abolitionists, including Frederick Douglass, and better propaganda work among freedman with connections to the plantations would not have hurt the chances for success at Harper’s Ferry.

What is not in dispute is that Brown considered himself a true Calvinist “avenging angel” in the struggle against slavery and more importantly acted on that belief. (Strange, or maybe not so strange now, both Frank and I who grew up upright Roman Catholics gravitated toward those photographs of Brown with his long unkempt beard as some latter day Jehovah and I remember Frank had a photo on the wall in his room with just such a photograph from I think a detail of the big mural in the State House in Kansas.) In short Brown   was committed to bring justice to the black masses. This is why his exploits and memory stay alive after over 150 years. It is possible that if Brown did not have this, by 19th century standards as well as our own, old-fashioned Calvinist sense of pre-determination that he would not have been capable of militant action. Certainly other anti-slavery elements never came close to his militancy, including the key Transcendentalist movement led by Emerson and Thoreau and the Concord ‘crowd’ who supported Brown and kept his memory alive in hard times. In their eyes he had the heroic manner of the Old Testament prophet. This old time prophet animating spirit is not one that animates modern revolutionaries and so it is hard to understand today the depths of his religious convictions on his actions but they were understood, if not fully appreciated, by others in those days. It is better today to look at Brown more politically through his hero (and mine, as well) Oliver Cromwell-a combination of Calvinist avenger and militant warrior. Yes, I can get behind that picture of him.

By all accounts Brown and his small integrated band of brothers fought bravely and coolly against great odds. Ten of Brown's men were killed including two of his sons. Five were captured, tried and executed, including Brown.  He prophetic words upon the scaffold about purging the evil of slavery in blood proved too true. But that demeanor in the face of defeat was very appealing to me back then.  I have learned since that these results, the imprisonments or executions are almost inevitable when one takes up a revolutionary struggle against the old order if one is not victorious. One need only think of, for example, the fate of the defenders of the Paris Commune in 1871 when that experience was crushed in blood after heroic resistance. One can fault Brown on this or that tactical maneuver. Nevertheless he and the others bore themselves bravely in defeat. As we are all too painfully familiar with now there are defeats of the oppressed that lead nowhere. One thinks of the defeat of the German Revolution in the 1920’s. There other defeats that galvanize others into action. This is how Brown’s actions should be measured by history.

Militarily defeated at Harpers Ferry, Brown's political mission to destroy slavery by force of arms nevertheless continued to galvanize important elements in the North at the expense of the pacifistic non-resistant Garrisonian political program for struggle against slavery. Many writers on Brown who reduce his actions to that of a ‘madman’ still cannot believe that his road proved more appropriate to end slavery than either non-resistance or gradualism. That alone makes short shrift of such theories. Historians and others have also misinterpreted later events such as the Bolshevik strategy that led to Russian Revolution in October 1917. More recently, we saw this same incomprehension concerning the victory of the Vietnamese against overwhelming American military superiority. Needless to say, all these events continue to be revised by some historians to take the sting out of there proper political implications.

From a modern prospective Brown’s strategy for black liberation, even if the abolitionist goal he aspired to was immediately successful reached the outer limits within the confines of capitalism. Brown’s actions were meant to make black people free. Beyond that goal he had no program except the Chatham Charter which seems to have replicated the American constitution but with racial and gender equality as a cornerstone. Unfortunately the Civil War did not provide fundamental economic and political freedom. Moreover, the Civil War, the defeat of Radical Reconstruction, the reign of ‘Jim Crow’ and the subsequent waves of black migration to the cities changed the character of black oppression in the U.S. from Brown’s time. Nevertheless, we can stand proudly in the revolutionary tradition of John Brown, and of his friend Frederick Douglass.

I used to fervently believe that if Douglass had come on board as Brown had urged the chances for success would have been greater, at least more blacks (mostly free blacks and not plantation blacks for obvious reasons) and more radical whites who could have been mobilized as a result of all of the events of the 1850s especially the struggle against the Fugitive Slave Act and the struggle against the imposition of slavery in Kansas. Now I am not so sure that Douglass’ acceptance would have qualitatively changed the outcome. He went on to do yeoman’s work during the Civil War articulating the left black perspective and organizing those black regiments that shifted the outcome of the war at a decisive point. In any case honor the memory of old Captain John Brown and his heroic band at Harper’s Ferry.         

 

When It Absolutely Did Not Mean A Thing If You Couldn’t Swing That Thing- With Swing Kids In Mind

When It Absolutely Did Not Mean A Thing If You Couldn’t Swing That Thing- With Swing Kids In Mind

 

 

 

 

DVD Review

 

From The Pen Of Frank Jackman

 

Swing Kids, starring Christian Bales, Robert Sean Leonard, 1993

 

Sam Lowell was shocked when he thought about it later, shocked that any government, any society would go murderously crazy over some dance craze, although that may have been the least of it. He mentioned to his good friend Bart Webber in an e-mail urging him to either get the DVD Swing Kids from Netflix or see if it was in his local library in Carver which was well stocked in such DVDs that one could hardly imagine that when they were young that as much as parents, churchmen, politicians hated to see young people going crazy over rock and roll that displaying such interest might wind you up in jail, or a work camp. He reflected that as much as the later hip-hop nation and techno-pop were the current young’s way of breaking out that was equally true. Hell even the 1930s swing movement in this country, you know Benny Goodman, Count Basie and the like which is at the center of this drama was left in peace to do their faded thing. However in 1939 Germany as Hitler and his minions were readying to set the world on fire any such social diversity was verboten, yeah, forbidden.          

Later after Bart had ordered and seen the film though Netflix (it was not at the Carver Library although another film with Robert Sean Leonard in it who played Peter in Swing Kids, Dead Poets Society, was in stock and he took that out) he and Sam met at the Sunnyville Grille in Boston to have a couple of drinks as they occasionally did since both were now semi-retired and talked a bit about the impact of the film on them. About how maybe their own rock and roll beginning might have looked to the authorities under different circumstances and whether they would have had the stuff to buck society, buck the jailers like Peter did. About in the red scare Cold War night when things every day looked touch and go, looked scary every time they did the atomic bomb coming air raid drill which meant they had to duck under their seats and hold their heads, how they too needed to express themselves in a world they didn’t make. Express themselves with their own be-bop language, their endless listening to the latest rock and roll records on the transistor radios that were their life-blood, at Doc’s Drugstore jukebox, at the school dances and on American Bandstand. Express themselves in their dress and manners (long sideburns a la Elvis, snarls, and open neck shirts)        

So at the level of youthful rebellion both Sam and Bart could sympathize, could do more so under the wretched Nazi circumstances that Peter and his buddies, including main buddy Thomas (played by Christian Bales) who went weird before the whole thing was over, faced to be the Swing Kids, to breathe their own air. But the times in Germany did not permit such freedom and this film graphically depicts why in the end those who wanted to be free spirits, just wanted to be-bop-bop and swing, swing, swing wound up in work camps or impressed into the army.

The film follows the traumas and different ways that two young high school kids tried to express themselves, tried due to their own hubris to be swing kids by night and Hitler Youth by day. Thomas bought into the Nazi ideology in the end ready to do murder and mayhem to those who shortly before he was be-bopping with. Another buddy, Arvid, saw the writing on the wall, saw there was no air for him and his guitar in 1939 Nazi Germany and committed suicide. Others like Peter’s mother made every compromise to stay alive (with some reason since her husband had run afoul of the Nazis early on while protesting the expulsion of the Jews from the universities and had been broken), like Thomas’ father who just talked about how evil Hitler was (which wound him up in the Gestapo headquarters when Thomas ratted him out), and like many others just went along to get along.

Peter genetically made of sterner stuff defied the bastards. Said what every kid from every generation since kids became a separate social category would like to say-“yes, it don’t mean a thing if you can’t swing that thing.” Sam and Bart both wondered if they would say under those same circumstances “Roll over Beethoven and tell Tchaikovsky the news.”