*On The Question Of Cats- Really

Click on the headline to link to a "YouTube" film clip of a performance of "Memory" from the musical, "Cats".
Click on link below for a discussion of T.S. Eliot on the NPR show On Point  

http://onpoint.wbur.org/2015/12/15/ts-eliot-modern-poetry-waste-land

CD Review

Selections From “Cats”, “Cats” cast, The Really Useful Group Records, 1989

Okay, put a life long love of cats (real), with a literary love of cats (poetic, via T.S. Eliot), with a “Cat”-full of cats (on stage) and you throw in some now classic songs about our feline friends and that tells everything you need to know about this CD. Oh, except that for the life long cat-lovers out there you will know by each kind of cat mentioned in this compilation that it is probably not far removed from some cat that you nursed back to health, tripped over, got mad at, fed (in the middle of the night), groomed (at best you could) and got misty-eyed over the memory of when you heard that “Memory” song that kind of puts the whole production together. That says it all.

Rum Tum Tugger is one of the many feline characters in the poetry book Old Possum's Book of Practical Cats by T. S. Eliot and in the musical Cats. Cats was based on Eliot's book, published in 1939.

T.S Eliot draws attention to the similarities between feline and human personality traits in his book Old Possum's Book of Practical Cats. The Rum Tum Tugger is portrayed as the rebel cat who can't help but be difficult. He is never satisfied with what you give him;

The Rum Tum Tugger is a Curious Cat:

If you offer him pheasant he would rather have grouse.
If you put him in a house he would much prefer a flat,
If you put him in a flat then he'd rather have a house.
If you set him on a mouse then he only wants a rat,
If you set him on a rat then he'd rather chase a mouse.
He is notoriously hard to please and he sets himself apart from others by wanting to be different. He always does the opposite of what is expected of him and by the end of poem you are left with the idea that the Rum Tum Tugger is deviously self-centered and relishes in being so. The three words that are used to describe his character given to each performer who plays the role are, 'Perverse, Preening, and Independant'

In the musical The Rum Tum Tugger is a black tom cat with leopard spots on his chest, and a wild mane. In some Japanese productions, he is white. He is considered the ladies cat, and the rebel of the group. He loves the limelight, while at the same time he enjoys being seen as an individual by separating himself a little from the pack. He may be self-obsessed, but he has great respect for those who deserve it, such as Mr. Mistoffelees. The younger female kittens (Victoria, Etcetera, Electra and Jemima), and even some of the male kittens are in awe of him as well as some of the older queens, especially Bombalurina. He flirts openly with almost every female cat in the filmed version. Demeter seems to dislike him very deeply. This is shown in the filmed version. During The Awefull Battle Of The Pekes And The Pollicles, he plays the bagpipes.

Paul Nicholas played the role on the West End and Terrence Mann originated the role in the Broadway version. Rum Tum Tugger is played by John Partridge in the filmed version. In the 25th Anniversary tour of CATS, the role of Rum Tum Tugger was performed by Gary Watson. Right now in the Worldwide tour he is played by Adam Steiner. In most productions he sings 'The Rum Tum Tugger', 'Magical Mr Mistoffelees', and, along with Munkustrap he sings 'Old Deuteronomy'. In "Jellicle songs for Jellicle Cats, he sings "Can you say of your bite, that it's worse than your bark?" Also, in this scene, he doesn't have his mane, he has a different wig and doesn't have his belt on yet- they don't want him to stand out too much just yet. His first appearance with his mane and proper Rum Tum Tugger wig and accessories is in his own song (which he enjoys greatly - he gets to destroy the Gumbie Cat's fun.)

Andrew Lloyd Webber has stated that the part of the Tugger is intended to be an homage to Mick Jagger of the Rolling Stones. This homage is apparent in the way he moves on stage in the original Gillian Lynne choreography and the costume styling. His type of cat was said to be Maine Coon, because of his wild mane and being portrayed as being much bigger than the other cats. According to his song, he apparently would do pretty much anything to annoy his owners. He does not appear in many of the scenes, but when he does he usually has a solo. He and Munkustrap sing the solos to "Old Deuteronomy"

Retrieved from "http://en.wikipedia.org/wiki/Rum_Tum_Tugger"

Songs To While Away The Class Struggle By

Songs To While Away The Class Struggle By-In Honor Of The Frontline Fighters Of The International Working Class Today-The International Working Class Anthem The Internationale

 

A YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.

 
 

Ralph Morris comment:

“Never in a million years” if you had asked me the question of whether I knew the words, melody or history of The Internationale before I linked up in 1971 with my old friend and comrade, Sam Eaton, asked me whether I had known how important such a song and protest music in general was to left-wing movements as a motivating force for struggle against whatever the American government is down on in the war or social front to squeeze the life out of average Joes and Joanne. To the contrary I would have looked at you with ice picks in my eyes wondering where you fit into the international communist conspiracy if you has asked me that question say in 1964, 1965 maybe later, as late as 1967. Then living in Troy, New York I imbibed all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to my father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with me and my corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and I went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like my good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly I was a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around our way).

But things sometimes change in this wicked old world, change when some big events force everybody, or almost everybody since some people will go on about their business as if nothing had happened even come judgment day. That event for me was the Vietnam War, the war that tore this nation, my generation and a whole lot more asunder and has not really been put back together even now. And that Vietnam War was not an abstract thing like it was for a lot of guys who opposed it on principle, or were against the draft at least for themselves since once I got my draft notice in early 1967 I decided to enlist to avoid being cannon fodder for what looked to me a bloodbath going on over there. But I did that enlistment out of patriotic reasons since my idea also was to use some skills I had in the electrical field to aid the cause. When I got my draft notice I was working in my father’s high skill electrical shop where he did precision work for the big outfit in the area, General Electric (which was swamped with defense contract work at the time) and figured that is what I could do best. My recruiting sergeant in Albany led me to believe that as well. Silly boy (silly boy now but then he promised the stars and I taken in by his swagger bought the whole deal).

Pay attention to that year I got my draft notice, 1967. What Uncle was looking for that year (and in 1968 as well) were guys to go out in the bush in some desolate place and kill every commie they could find (and as I know from later experience if you didn’t have a commie to count just throw a red star on some poor son of a peasant who had just been mowed down in the crossfire and claim him, hell, claim her as an enemy kill, Jesus). So I wound up humping the hills of the Central Highlands of Vietnam not just for a year like most guys but I extended for six month to get out a little earlier when I got back to the “real” world. This is not the place to tell what I did, what my buddies did, and what the American government made us do, made us in nothing but animals but whatever you might have heard about atrocities and screw ups is close enough to the truth for now.

All of that made me a very angry young man when I got out of the Army in late 1969. I tried to talk to my father about it but he was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (my father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All he really wanted me to do was get back to the shop and help him fill those goddam GE defense contract orders. And I did it, for a while.

One day in1970 though I was taking a high compression motor to Albany and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave I thought later, were a ragtag bunch of guys in mismatched (on purpose I found out later) military uniforms carrying signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars and who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to me shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all I needed, all I needed to join my “band of brothers.”                                

I still worked in my father’s shop for a while but our relationship was icy (and would be for a long time after that although in 1991 when he retired I took over the business) and I would take part in whatever actions I could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash). Then in the spring of 1971, the year that I met Sam Eaton, I joined with a group of VVAWers and supporters for an action down in Washington, D.C.

The idea, which will sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows you how desperate we were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Our task, as part of the bigger scheme, since we were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and we figured (we meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly us. 

Naturally we were arrested well before we even got close to the place and got a first-hand lesson in what the government was willing to do to maintain itself at all costs. And in the RFK Stadium that day where we had been herded little cattle by the forces of order since we had thousands of people being arrested is where I met Sam who, for his own reasons which he has, I think, described elsewhere on his own hook, had come down from Boston with a group of radicals and reds whose target was to “capture” the White House. And so we met on that forlorn summertime football and formed our lifelong friendship. Sam, I know, if I know anything has already told you about all of that so I will skip past the events of those few days to what we figured out to do afterwards.      

No question we had been spinning our wheels for a long time in trying to oppose the war (and change other things as well as we were coming to realize needed changing as well) and May Day made that very clear. So for a time, for a couple of years after that say until about 1974, 1975 when we knew the high tide of the 1960s was seriously ebbing,  we joined study groups and associated with “red collectives” in Cambridge where Sam lived in a commune at the time. The most serious group “The Red October Collective,”  a group that was studying Marxism in general and “Che” Guevara and Leon Trotsky in particular, is where we learned the most in the summer of 1972 when Sam asked me to join him (my father was pissed off, went a little crazy but I wanted to do it and so I did). The thing was that at the end of each class, each action, each meeting the Internationale, or some version of it would be sung in unison to close the event and express solidarity with all the oppressed.

At the beginning some of my old habits kind of held me back, you know the anti-red stuff, Cold War enemy stuff, just like at first I had trouble despite all I knew about calling for victory to the Viet Cong (who in-country we called Charlie in derision although in Tet 1968 with much more respect when he came at us and kept coming despite high losses). But I got over it, got in the swing. Funny not long after that time and certainly since the demise of the Soviet Union and its satellites when socialism took a big hit out of favor to solve world’s pressing problems I very seldom sing it anymore, in public anyway. 

Sam, who likes to write up stuff about the old days more than I do, writes for different blogs and websites on the Internet and he asked me to do this remembrance about my experience learning the Internationale as part of a protest music series that a guy he knows named Fritz Jasper has put together. So I have done my bit and here is what Sam and Fritz want to convey to you:                          

Fritz  Jasper comment:

 

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our socialist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

The Struggle For The Labor Party In The United States-Workers' Action- Winter 1969-1970

I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
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Thanks to the Riazanov Library for their efforts in digitizing Workers Action. The works provided by the Riazanov Library are © copyrighted by the Riazanov Library in 2010 for the document formatting and editing as they appear here in their PDF format, on the ETOL. The actual content itself remains in the public domain pursuant to US and International copyright conventions.
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Additional Fritz Jasper comment on this series:

Obviously, for a Marxist, the question of working class political power is central to the possibilities for the main thrust of his or her politics- the quest for that socialist revolution that initiates the socialist reconstruction of society. But working class politics, no less than any other kinds of political expressions has to take an organization form, a disciplined organizational form in the end, but organization nevertheless. In that sense every Marxist worth his or her salt, from individual labor militants to leagues, tendencies, and whatever other formations are out there these days on the left, struggles to built a revolutionary labor party, a Bolshevik-style party.

Glaringly, in the United States there is no such party, nor even a politically independent reformist labor party, as exists in Great Britain. And no, the Democratic Party, imperialist commander-in-chief Obama's Democratic Party is not a labor party. Although plenty of people believe it is an adequate substitute, including some avowed socialists. But they are just flat-out wrong. This series is thus predicated on providing information about, analysis of, and acting as a spur to a close look at the history of the labor party question in America by those who have actually attempted to create one, or at to propagandize for one.

As usual, I will start this series with the work of the International Communist League/Spartacist League/U.S. as I have been mining their archival materials of late. I am most familiar with the history of their work on this question, although on this question the Socialist Workers Party's efforts runs a close second, especially in their revolutionary period. Lastly, and most importantly, I am comfortable starting with the ICL/SL efforts on the labor party question since after having reviewed in this space in previous series their G.I. work and youth work (Campus Spartacist and the Revolutionary Marxist Caucus Newsletter inside SDS) I noted that throughout their history they have consistently called for the creation of such a party in the various social arenas in which they have worked. Other organizational and independent efforts, most notably by the Socialist Workers Party and the American Communist Party will follow.
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Fritz Jasper comment on this issue:
Obviously a propagandistic left-wing, pro-labor newspaper from 1969, driven by current events, is going to contain a lot of material now of just historic interest like the struggle around the effects of containerization of shipping on the West Coast docks, a question that we now know costs many union jobs by the failure of longshoremen’ union to tie in technological improvement with unionized labor employment. And, of course, the union bureaucracy’s penchant for making “sweetheart” deals rather than a class struggle fight over the issue.

This issue does pose the question of questions centered on the labor movement and war that is currently very much with us with the Iraq, Afghan and whatever other hellish wars the American imperialists are raising around the world. For the anti-war movement, after trying everything but labor action in the previous period, 1969 represented a turning point where even the working class was getting fed up with the Vietnam War. No only by providing the mass base of “cannon fodder” but taking a beating on the economic front as well. The call for labor strikes against the war would later, in 1970, take on a more than propagandistic possibility when important sections of the working class began to take strike action over economic issues. While today, and maybe just today, the slogan has purely propaganda value it is always part of the arsenal of left-wing anti-war work.

The other section that still bears reading for today’s audience is the last article on, well, union caucus organizing. The point about standing on a left-wing militant program is the most important and dovetails with the struggle for the labor party to take state power when the time comes. Once again this says to me that we had better be getting a move on about the business of creating that revolutionary labor party-enough is enough. Break with the Democrats! Build a workers party that fights for our communist future.  

*Once Again-Out In The Be-Bop Night- The Middle School Dance—Teen Angst, And That Ain’t No Lie

Click on the headline to link to a YouTube film clip of the legendary Lavern Baker performing her classic, Jim Dandy.

CD Review

The Rock ‘N’ Roll Era: 1957, Time-Life, 1987

As I have noted in reviewing The ‘60s: Last Dance part of this Time-Life Roll ‘n’ Roll Era series I have spent tons of time and reams of cyberspace “paper” in this space reviewing the teenage culture of the 1950s and early 1960s, especially the inevitable school dance and the also equally inevitable trauma of the last dance. That event, the last dance that is, was the last chance for even shy boys like me to prove that we were not wallflowers, or worst. The last chance to rise (or fall) in the torrid and relentless pecking order of the social scene at school. And moreover to prove to that certain she that you were made of some sort of heroic stuff, the stuff of dreams, of her dreams, thank you very much. Moreover, to make use of that social capital you invested in by learning to dance, or the “shadow” of learning to dance. The following is one such episode in that old time, eternal saga.

As part of the review of the dance sequel that I mentioned above I noted that there were two phases to the old school days dance scene, the high school one when we had all learned, or should have learned, the ropes enough not to be too foolish or too out of line on that social occasion, not if we expected to get a tussle from that certain she or he and the middle school one (formerly known as junior high school but we will use the current usage here on the off chance that someone who only knows the term middle school is reading this). I also noted that one could draw a sharp distinction between the two based on such factors as age, the more convoluted nature of social relationships, physical and sexual growth, changes in musical taste, attitudes toward life and toward the opposite sex (and, nowadays, same sex) all made them two distinct affairs, except the ubiquitous teacher chaperones to guard against all manner of murder and mayhem, or more likely, someone sneaking out for butts, booze or a little off-hand nuzzling (or mercy, all three). I will keep strictly to the middle school dance scene here since the compilation under review includes musical selections that were “hot” in those years.

In a sense the middle school scene is just an earlier version of the high school dance. No, stop, what am I talking about, hell, there is no question that the high school dance was a picnic to detail in comparison. We were light years ahead by then. At the middle school dance we were just wet-behind-the ears (boy and girls alike, although I think the girls were a little ahead of us, or at least we liked the idea that they were). Here though is what I gathered from a fellow middle schooler, Francis J. Murphy, “Frankie”, my best friend in those tormented years, when he heard that the big school dance was coming up in the spring. He merely went into denial, denial that he could care about such a “bourgeois” event (not his word but the idea is there), such a “square” event (his word, although he was probably clueless about what was square and hip in those days) and that he planned to be “out of town” that day. Ya, like he was the President on important business of state.

But here is the funny thing, a few weeks before the big event, as most of his classmates started to get lined up for, and behind the spirit of, this thing he started making noises about being free, maybe, or that he might be able to free up time that day to fit the dance into his schedule. Probably just a snafu of some sort with his appointment secretary previously, I assume. See, here is what he, and every not-nerd, non-dweeb, heck, just breathing young male and female knew, this event would permanently solidify, solidify like stone, the social order of the school, in or out, no questions asked, no prisoners taken. So he too “knew” that signing that world peace treaty that he seemed to be on the verge of signing rather than attend the dance was nothing compared to being in the fight, the furious fight, to gain leverage in the upper echelons of the school pecking order.

All fair enough, all true enough, if only a rather short sketch of the preparations leading up to the preparations, the seemingly endless preparations for the ‘big night.’ A night that included getting into some serious grooming workouts, including procedures not usually included in the daily toilet. Plenty of deodorant, hair oil, and breathe fresheners. Moreover, endless energy used getting worked up about wardrobe, mode of transportation, and other factors that I have addressed elsewhere, and, additionally, factors contingent upon whether you were dated up or stag. All that need not be repeated here.

Damn, whatever physical description I could conger up would be just so much eye wash anyway. The thing could have been held in an airplane hangar and we all could have been wearing paper bags for all we really cared. What mattered, and maybe will always matter, is the hes looking at those certain shes, and vis-a-versa. The endless, small, meaningful looks (if stag, of course, eyes straight forward if dated up, or else bloody hell) except for those wallflowers who are permanently looking down at the ground. And that is the real struggle that went on in those events, for the stags. The struggle against wallflower-dom. The struggle for at least some room in the social standing, even if near the bottom, rather than outcaste-dom. That struggle was as fierce as any class struggle old Karl Marx might have projected. The straight, upfront calculation (and not infrequently miscalculation), the maneuvering, the averting of eyes, the not averting of eyes, the reading of silence signals, the uncomphrehended "no", the gratuitous "yes." Need I go on? I don’t think so, except, if you had the energy, or even if you didn’t, then you dragged yourself to that last dance. And hoped, hoped to high heaven, that it was a slow one.

Ah, memory. So what is the demographic that this CD compilation is being pitched to, aside from the obvious usual suspects, the AARP crowd. Well that’s simple. Any one who has been wounded in love’s young battles; any one who has longed for that he or she to come through the door; anyone that has been on a date that did not work out, been stranded on a date that has not worked out; anyone who has had to submit to being pieced off with car hop drive-in food; anyone who has gotten a “Dear John” letter or its equivalent; anyone who has been jilted by that certain he or she; anyone who has been turned down for that last school dance from that certain he or she that you counted on to make your lame evening; anyone who has waited endlessly for the telephone (now iphone, etc., okay for the younger set who may read this) to ring to hear that certain voice; and, especially those hes and she who has shed those midnight tears for youth's lost love. In short, everybody except those few “most popular “types who the rest of us will not shed one tear over, or the nerds who didn’t count (or care) anyway.

Stick outs here include on this exceptional compilation from this exception year: legendary rocker Jerry Lee Lewis on Whole Lotta Shakin’ Going On and Great Balls Of Fire; The Dell-Vikings' Come Go With Me; a surprise classic with The Tune Weavers on Happy, Happy Birthday Baby (that I played about twenty times today never mind fifty years ago); The Everly Brothers on Wake Up Little Susie (yes, they are definitely in trouble); Chuck Willis’ up tempo C.C.Rider: legendary singer and the much underrated LaVern Baker on her classic Jim Dandy; Dale Hawkins on the sultry Susie-Q: The Bobbettes on the snappy, hip-hoppy Mr Lee: Buddy Knox on Party Doll: and, The Dubs on the slow classic (and the one you prayed for to be that last dance) Could This Be Magic. I would not have wanted to have been the dee-jay working off this list at those dances. You would have been hounded, and rightly so, out the back door with requests.

In The Time Of Their Time-With Peter Bogdanovich’s The Last Picture Show In Mind

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