Thursday, January 21, 2016

A View From The Left -#OccupyBernieSanders | Mickey Z

#OccupyBernieSanders | Mickey Z

Click below to link to the article described in the headline


http://cindysheehanssoapbox.blogspot.com/2016/01/occupyberniesanders-mickey-z.html



Frank Jackman comment:

Usually when I post something from some other source, mostly articles and other materials that may be of interest to the radical public that I am trying to address I place the words “ A View From The Left” in the headline and let the subject of the article speak for itself, or the let the writer speak for him or herself without further comment whether I agree with the gist of what is said or not. After all I can write my own piece if some pressing issue is at hand. Occasionally, and the sentiments expressed in this article is one of them, I can stand in solidarity with the remarks made. I do so here.     

******One More Time Down 1950s Record Memory Lane

******One More Time Down 1950s Record Memory Lane



 







Sam Lowell, considered himself a corner boy from the time in the early 1960s when in the working-class neighborhoods of America were filled to the brim with such guys hanging out on the corners, in his case North Adamsville not far from urban Boston at Jack Slack’s bowling alleys. Places like South Boston (an all Irish enclave then where even those who like Sam’s maternal grandparents had moved out of the enclave to an Irish neighborhood in North Adamsville were considered suspect, were looked at with jaundiced eye even by the relatives left behind), Main Street in Nashua (at the time a dying city what with the mills heading south to cheaper labor and eventually overseas and so a tough place to dream in), New Hampshire, 125th Street in high Harlem (with all the excitement of jazz and be-bop but with all the high segregation of the South except for the formality of Mister James Crow’s laws), New York City, any of a million spots on Six Mile Road in Detroit (never a place of dreams but of steady work in the golden age of the American automobile from Delta Mister James Crow black refugees and the Okie/Arkie white rabble coming out of the hills and dustbowls), the same on Division Street in Chi town (the beat street divide of many of Nelson Algren’s tales of drugs, urban lost-ness, and disappointments), the lower end of North Beach beyond where the “beats” of a few years before did their beat thing (the places where the longshoremen and waterfront workers did their heavy drinking after work and where the sailors off their Pacific ocean ships fought all comers.

At least Jack Slack’s was the last port of call for the crowd, for that motley collection of corner boys picked up and discarded along the way although the core of Frankie, Jack, Jimmy, Allan, Markin and Five-Fingers held throughout which had started at Doc’s Drugstore complete with sofa fountain and shiny glass penny candy-case to draw selections from after  school to energize up for the real world activities of kid-dom in elementary school, Miller’s Diner for the jukebox in junior high when they were just becoming aware of girls, maybe having to dance with them, and maybe trying to figure out, the eternal trying to figure out how to approach them without them giggling back and Salducci’s Pizza Parlor in early high school before the new owners decided that unlike Tonio, the previous owner who sold out to go back to Italy from when he came as a boy they did not want rough-necked boys standing one knee against the wall in front of their family friendly establishment. That time, those early 1960s times for some reason known only to them, was time that you had best have had corner boy comrades when you hung out on date-less, girl-less, dough-less Friday and Saturday nights to have your back if trouble brewed (that “comrade” not a word to be used then in the tail end of the height of the red scare Cold War night not if you want knuckle sandwiches from the unthinking patriotic guys but that does convey the sense of “having your back” critical to your place in those woe begotten streets.

That corner boy business extended through the 1960s after high for a couple of years when in addition to being a corner boy he became a “flower child” along with his long mourned and lamented friend the late Peter Paul Markin (who met a horrible end down in sunny Mexico after the fresh breeze of the 1960s turned in on itself and he got flat-footed by the backlash and could no longer hold back his “from hunger”  wanting habits and made the fatal, very fatal, mistake of trying to broker an independent drug deal and got two slugs to the back of his head for the attempt) heading out west on the hitchhike roads when the world turned upside down later in the decade. Sam, now a sedate grandfatherly semi-retired lawyer filled with respectability and memories had to laugh about how much he of late had been thinking about the 1950s, about not just those corner boy days but about the music that drove every corner boy, including Markin, make that perhaps most of all Markin, to distraction as they tried to eke out a sound that they could call their own.

Thinking about the 1950s when he came of age, came of musical age, an age very mixed up with that corner boy comradery, that hanging at Doc’s and Miller’s Diner when he started noticing girls and their charms, started his life-long journey of trying to figure out what made them tick, what they wanted, wanted of him, from a girl-less family making everything that much harder, noticing that they too hung around Miller’s in order to play that fantastic jukebox which had all the latest tunes and plenty of oldies too (oldies being let’s say we are talking about 1958 then maybe 1955 hits like Eddie, My Love, Rock Around The Clock, and Bo Diddley showing that teen time, youth time anyway is measured differently from old man lawyerly time) drawing away from the music on his parents’ family living room radio and their cranky old record player music. Music   emphatically not on Miller’s jukebox or there would have been a civil war no question, a civil war avoided in the home after his parents had bought, to insure domestic peace and tranquility if he remembered correctly, his first transistor radio down at the now long gone Radio Shack store and he could sit up in his room and dream of whatever coming of age boys dreamed about, mainly how those last year bothersome girls became this year’s interesting objects of discussion (by the way in that small crowded room, shared with his two brothers, he found out he could discover the beauty of the “hold up to your ear”  transistor radio and drown out the world of brotherly scuffings). 

More than that though, more than just thinking about the old days like every old guy probably does, even guys who had not been lawyers as a professional career, guys who you see sitting on park benches, a little disheveled, maybe some crumbs in their unkempt beards, feeding the birds and half-muttering to themselves about how when FDR was around everybody stood tall, every country bent it knees in homage to America, or else, or old bag ladies rummaging through trash barrels looking for long lost lovers or their faded beauty Sam had been purchasing compilations of what are commercially called “oldies but goodies” CD. Doing so via the user-friendly confines of the Internet, at Amazon if you need a name like today anybody, except maybe three people up in heathen Alaska or the Artic,  doesn’t know that is the site to get such material these days instead of traipsing over half the East Coast trying to cadge a few examples, and  purchasing several record compilations of the “best of” that period from a commercial distributor (and also keeping up to date on various versions of the songs on YouTube) and through his friend and old corner boy Frankie Riley been spilling plenty of cyber-ink on Frankie’s blog, In The Be-Bop ‘50s Night, going back to the now classic age of rock and roll.

Sam had to laugh about that situation back then as well since he had been well known back on the corner, back holding up the wall in front of Salducci’s Pizza Parlor, on many of those date-less, date-less because although he might have been all “hail fellow, well met” hard-assed corner boy full of bluster and blah he was sister-less and hence baffled by girls and their ways and very shy around the question of asking for dates although he was quite willing to tell each and every girl who would listen to him about ten thousand fact on any of sixteen subjects, not excluding science, philosophy, and the poor fate of the Red Sox then. Although those ten thousand facts would come in handy when he got to college a couple of years later and he had girls hanging off the walls in debate class waiting for him to ask them out then those precious facts did not add up to a date by osmosis but rather incomprehension even by girls like Patty Lewis and Mary Shea who liked him and would have be glad if he asked them for a date without the ten thousand facts, thank you. Here though in something about the mores of the time that young people today might not comprehend girls just waited for guys to make a move, or moved on to the next guy who would, especially if he had a boss ’55 Chevy, like Patty and Mary did). Also girl-less (already explained but here the question is having a serious girl and the just mentioned facts will hold here as well), and dough-less (self-explanatory in working-class North Adamsville, the sorry fate of the working poor, the marginally employed like his father, no money when the rent was due and Ma had not money for the damn rent collector much less discretionary money for dates with girls) on Friday and Saturday nights when he  proclaimed to all who would listen (mainly Frankie, Markin, Jimmy Jenkins, Jack Callahan, Kenny Hogan and Johnny “Thunder” Thornton and an occasional girl who wondered what he was talking about) that “rock and roll will never die.”

Mainly, through the archival marvels of modern technology, pay-per-song, look on YouTube, check out Amazon Sam had been right, rock and roll had not died although it clearly no longer provided the same fuel for later generations more into hip-hop-ish, techno music, or edge city rock. But Sam always though it funny when kids, his grandkids, for example, heard (and saw) Elvis, all steamy, smoldering and swiveling in some film clip to make the older almost teenage girls among them almost react like the girls in his time did when they saw him on the Ed Sullivan Show and had half-formed girlish dreams about personally erasing that snarl from his face, especially that flip clip of the prison number in Jailhouse Rock. Bo Diddley proclaiming to the whole wide world that he in fact had put the rock in rock and roll and who could dispute that claim when he went bongers in some Afro-Carib number with that rectangular guitar. Say too Chuck Berry telling a candid world, a candid teenage world which after all was all that counted then, now too from what he had heard, that Mister Beethoven from the old fogy music museum had better take himself and his cronies and move over because a new be-bop daddy, a new high sheriff was in town was taking the reins, making the kids jump on jump street. Ditto curl-in-hair Buddy Holly pining away for his Peggy Sue. Better mad monk swamp rat Jerry Lee Lewis sitting, maybe standing for all Sam knew telling that same candid world that Chuck was putting on fire everybody had to do the high school hop bop, confidentially. And how about Wanda Jackson proclaiming that it was party time and an endless host of one hit wonders and wanna-bes they went crazy over. Yeah, those kids, those for example grandkids jumping around just like the young Sam who could not believe his ears when he had come of age and, yeah, jumping around for those same guys who formed his musical tastes back in the 1950s when he had come of age, musical age anyway. Jesus, Jesus too when he came of teenage age and all that meant of angst and alienation something no generation seems to be able to escape since the world had no less dangerous, no less incomprehensible today.

Sam had thought recently about going back to those various commercially-produced compilations put out by demographically savvy media companies that he had purchased on Amazon to cull out the better songs, some which he had on the tip of his tongue almost continuously since the 1950s (the Dubs Could This Be Magic the great last chance dance song that bailed him out of being shut out of more than one dance night although his partner’s feet borne the brunt of the battle, and the Teen Queens Eddie My Love, where Eddie took advantage of the girl and she is wondering when he is coming back, a great love ‘em and leave ‘em song and the answer is still he’s never coming back, are two examples that quickly came to his mind). Others like Johnny Ace’s Pledging My Love or The Crows Oh-Gee though needed some coaxing by listening to the compilations to be remembered.

But Sam, old lawyerly Sam, had finally found a sure-fire method to aid in that memory coaxing. Just go back in memory’s mind and picture scenes from teenage days and figure the songs that went with such scenes (this is not confined to 1950s aficionados anybody can imagine their youth times and play). But even using that method Sam believed that he was cheating a little, harmlessly cheating but still cheating. When he (or anybody familiar with the times) looked at the artwork on most of the better 1950s CD compilations one could not help but notice the excellent artwork that highlights various institutions illustrated back then. The infamous drive-in movies where you gathered about six people (hopefully three couples but six anyway) and paid for two the other four either on the back seat floor or in the trunk. They always played music at intermission when that “youth nation” cohort gathered at the refreshment stand to grab inedible hot dogs, stale popcorn, or fizzled out sodas, although who cared, especially if that three couples thing was in play, and that scene had always been associated in Sam’s mind with Frankie Lyman and the Teenager’s Why Do Fools Fall In Love.

That is how Sam played the game. Two (or more) can play so he said he would just set the scenes and others could fill in their own musical selections. Here goes: the first stirrings of interest in the opposite sex at Doc’s Drugstore with his soda fountain AND jukebox; the drive-in restaurant with you and yours in the car, yours or father borrowed for an end of the night bout with cardboard hamburgers, ultra-greasy french fries and diluted soda; the Spring Frolic Dance (or name your seasonal dance) your hands all sweaty, trying to disappear into the wall, waiting, waiting to perdition for that last dance so that you could ask that he or she that you had been eyeing all evening to dance that slow one  all dreamy; down at the beach on day one of out of school for the summer checking out the scene between the two boat clubs where all the guys and gals who counted hung out; the night before Thanksgiving football rally where he or she said they would be there, how about you; on poverty nights sitting up in your bedroom listening to edgy WMEX on your transistor radio away from prying adult eyes; another poverty night you and your boys, girls, boys and girls sitting in the family room spinning platters; that first sixth grade “petting” party (no more explanation needed right); cruising Main Street with your boys or girls looking for, well, you figure it out listening to the radio in that “boss” Chevy, hopefully; and, sitting in the balcony “watching” the double feature at the Strand Theater on Saturday afternoon when you were younger and at night when older. Okay, Sam has given enough cues. Fill in the dots, oops, songs and add scenes too.                      

 
 

 

A View From The Left-What Are You Going to Do About U.S. Bases?


What Are You Going to Do About U.S. Bases?

 
 
The Indo-Pacific Bottlenose Dolphins (114 left as of last count in 2009) used to swim around Jeju Island, South Korea every
day but since the Navy base construction in Gangjeong village has polluted the water so badly the dolphins now avoid the area.


My Op-Ed about our recent VFP trip to Jeju Island and Okinawa was printed in the Opinion section of our local newspaper today.  The Times Record editor though decided he didn't want people to read one paragraph (see it below in red) and took it out before publishing the piece in the paper and at their web site.  I forwarded evidence from American University Professor David Vine that the U.S. has 1,000 bases around the world so I was even low-balling the numbers with my figure of 800 bases.  It really burns me up to have those who tout 'freedom of the press' censor words that they feel might 'dishonor our troops' - especially in a piece on the 'Opinion' page that is giving voice to people all over the world who suffer from US bases.. 
 
Op-Ed 

Imagine building a set of twin military runways out into a pristine bay among the beautiful coral reefs and endangered sea mammals (dugong). Imagine 3.5 million 10-ton dump truck loads of landfill being dumped into the bay to build the runways. Imagine the howls of protests if this was being done here in Maine. 

This story is real, and the plan is to do this on Okinawa at Oura Bay in order to build a new US Marine airfield. Few in America have heard about this calamity, but for more than 450 days people in Okinawa have been protesting by blocking the gates of a US Marine base called Camp Schwab.
In early December I co-led a national Veterans For Peace (VFP) delegation to Jeju Island, South Korea where a new Navy base is being built that will port US warships – including the Aegis destroyers built at BIW.  Twelve members of VFP went on the trip – three of us from Maine.  For the first week we sat with Gangjeong villagers on Jeju Island blocking the construction gate only to be picked up and carried out of the way by police several times each day. 

During the second week of the trip our VFP delegation traveled to Okinawa where the US today has 30 bases. One out of every four Okinawans was killed during the American “liberation” of the island from the Japanese in 1945. We’ve had bases there ever since. At two museums we visited I was astonished to see that since 1953 there have been regular protests against our bases. 

On three occasions we went to the gates of Camp Schwab in order to join the daily human blockades. Most of the people being dragged off by Japanese police for sitting in the road were senior citizens. The women were particularly amazing as they held on to one another and cried aloud demanding that this environmental catastrophe be stopped. 

The VFP delegation met with the mayors of two Okinawan cities that will be directly impacted by the new Marine airfield. One evening we were invited to attend an event inside a huge auditorium that drew 1,300 people. At this convocation Okinawan Governor Takeshi Onaga and other leading politicians spoke out in opposition to the construction of the controversial runway. Gov. Onaga has pulled the airfield construction permit, but the right-wing government in Tokyo, which controls Okinawa, overruled him under the clear direction of US Ambassador Caroline Kennedy (she has repeatedly told the Okinawan people to get over it). Gov. Onaga has gone to the Japanese Supreme Court seeking a ruling that respects their local autonomy. In fact, 80% of the people of Okinawa oppose the new Marine airfield.

The Pentagon today has more than 800 military bases scattered around the world. It’s well known that due to the rapes, drinking and violence toward the host people, US troops are not wanted in most of these places.

As the Obama administration ‘pivots’ 60% of US military forces into the Asia-Pacific region in order to ‘control’ China, people in Okinawa and South Korea understand they are key targets if and when a war breaks out between Washington and Beijing. 

Not only is a looming war causing such active resistance today, it is the US’s utter disregard for local sovereignty and democracy that inflames people against Washington. The bases being built on Jeju Island and in Okinawa are environmental nightmares. The people are watching their life source – the ocean where their food and livelihood comes from – being torn apart to satisfy the Pentagon’s demand for ‘one more base.’

When our VFP delegation left both of these islands the people asked us the same questions: What are you going to do when you go home?  When are the American people going to stand up and stop this madness that is killing our environment, our culture, and our peaceful way of life?

On Sunday, February 7 PeaceWorks will host my talk about these trips at the Curtis Memorial Library in Brunswick, Maine at 4:00 pm. The public is invited.
 
       ~ Bruce K. Gagnon lives in Bath and is a member of PeaceWorks and Veterans For Peace  
 
 
 
Global Network Against Weapons & Nuclear Power in Space
PO Box 652
Brunswick, ME 04011
(207) 443-9502
http://www.space4peace.org 
http://space4peace.blogspot.com  (blog)

Thank God men cannot fly, and lay waste the sky as well as the earth. - Henry David Thoreau

A View From The Left-What Is Neo-Liberalism?

Wikipedia:

Neoliberalism is a term whose usage and definition have changed over time. Since the 1980s, the term has been used by scholars in a wide variety of social sciences and critics primarily in reference to the resurgence of 19th century ideas associated with laissez-faire economic liberalism. Beginning in the 1970s and 1980s, its advocates supported extensive economic liberalization policies such as privatization, fiscal austerity, deregulation, free trade, and reductions in government spending in order to enhance the role of the private sector in the economy.

What is Neoliberalism?

A Brief Definition for Activists
by Elizabeth Martinez and Arnoldo Garcia, National Network for Immigrant and Refugee Rights

"Neo-liberalism" is a set of economic policies that have become widespread during the last 25 years or so. Although the word is rarely heard in the United States, you can clearly see the effects of neo-liberalism here as the rich grow richer and the poor grow poorer.

"Liberalism" can refer to political, economic, or even religious ideas. In the U.S. political liberalism has been a strategy to prevent social conflict. It is presented to poor and working people as progressive compared to conservative or Rightwing. Economic liberalism is different. Conservative politicians who say they hate "liberals" -- meaning the political type -- have no real problem with economic liberalism, including neoliberalism.

"Neo" means we are talking about a new kind of liberalism. So what was the old kind? The liberal school of economics became famous in Europe when Adam Smith, an Scottish economist, published a book in 1776 called THE WEALTH OF NATIONS. He and others advocated the abolition of government intervention in economic matters. No restrictions on manufacturing, no barriers to commerce, no tariffs, he said; free trade was the best way for a nation's economy to develop. Such ideas were "liberal" in the sense of no controls. This application of individualism encouraged "free" enterprise," "free" competition -- which came to mean, free for the capitalists to make huge profits as they wished.

Economic liberalism prevailed in the United States through the 1800s and early 1900s. Then the Great Depression of the 1930s led an economist named John Maynard Keynes to a theory that challenged liberalism as the best policy for capitalists. He said, in essence, that full employment is necessary for capitalism to grow and it can be achieved only if governments and central banks intervene to increase employment. These ideas had much influence on President Roosevelt's New Deal -- which did improve life for many people. The belief that government should advance the common good became widely accepted.

But the capitalist crisis over the last 25 years, with its shrinking profit rates, inspired the corporate elite to revive economic liberalism. That's what makes it "neo" or new. Now, with the rapid globalization of the capitalist economy, we are seeing neo-liberalism on a global scale.

A memorable definition of this process came from Subcomandante Marcos at the Zapatista-sponsored Encuentro Intercontinental por la Humanidad y contra el Neo-liberalismo  (Inter-continental Encounter for Humanity and Against Neo-liberalism) of August 1996 in Chiapas when he said: "what the Right offers is to turn the world into one big mall where they can buy Indians here, women there ...." and he might have added, children, immigrants, workers or even a whole country like Mexico.

The main points of neo-liberalism include:


  1.  THE RULE OF THE MARKET. Liberating "free" enterprise or private enterprise from any bonds imposed by the government (the state) no matter how much social damage this causes. Greater openness to international trade and investment, as in NAFTA. Reduce wages by de-unionizing workers and eliminating workers' rights that had been won over many years of struggle. No more price controls. All in all, total freedom of movement for capital, goods and services. To convince us this is good for us, they say "an unregulated market is the best way to increase economic growth, which will ultimately benefit everyone." It's like Reagan's "supply-side" and "trickle-down" economics -- but somehow the wealth didn't trickle down very much.

  2.  CUTTING PUBLIC EXPENDITURE FOR SOCIAL SERVICES like education and health care. REDUCING THE SAFETY-NET FOR THE POOR, and even maintenance of roads, bridges, water supply -- again in the name of reducing government's role. Of course, they don't oppose government subsidies and tax benefits for business.

  3.  DEREGULATION. Reduce government regulation of everything that could diminsh profits, including protecting the environmentand safety on the job.

  4. PRIVATIZATION. Sell state-owned enterprises, goods and services to private investors. This includes banks, key industries, railroads, toll highways, electricity, schools, hospitals and even fresh water. Although usually done in the name of greater efficiency, which is often needed, privatization has mainly had the effect of concentrating wealth even more in a few hands and making the public pay even more for its needs.

  5. ELIMINATING THE CONCEPT OF "THE PUBLIC GOOD" or "COMMUNITY" and replacing it with "individual responsibility." Pressuring the poorest people in a society to find solutions to their lack of health care, education and social security all by themselves -- then blaming them, if they fail, as "lazy."

Around the world, neo-liberalism has been imposed by powerful financial institutions like the International Monetary Fund (IMF), the World Bank and the Inter-American Development Bank. It is raging all over Latin America. The first clear example of neo-liberalism at work came in Chile (with thanks to University of Chicago economist Milton Friedman), after the CIA-supported coup against the popularly elected Allende regime in 1973. Other countries followed, with some of the worst effects in Mexico where wages declined 40 to 50% in the first year of NAFTA while the cost of living rose by 80%. Over 20,000 small and medium businesses have failed and more than 1,000 state-owned enterprises have been privatized in Mexico. As one scholar said, "Neoliberalism means the neo-colonization of Latin America."

In the United States neo-liberalism is destroying welfare programs; attacking the rights of labor (including all immigrant workers); and cutbacking social programs. The Republican "Contract" on America is pure neo-liberalism. Its supporters are working hard to deny protection to children, youth, women, the planet itself -- and trying to trick us into acceptance by saying this will "get government off my back." The beneficiaries of neo-liberalism are a minority of the world's people. For the vast majority it brings even more suffering than before: suffering without the small, hard-won gains of the last 60 years, suffering without end.

Elizabeth Martinez is a longtime civil rights activist and author of several books, including "500 Years of Chicano History in Photographs."

Arnoldo Garcia is a member of the Oakland-based Comite Emiliano Zapata, affiliated to the National Commission for Democracy in Mexico .

Both writers attended the Intercontinental Encounter for Humanity and against Neoliberalism, held July 27 - August 3,1996, in La Realidad, Chiapas.







***Easter 1916- A Novelistic Treatment- William Martin’s “The Rising Of The Moon”


***Easter 1916- A Novelistic Treatment- William Martin’s “The Rising Of The Moon”

 

Book Review

The Rising Of The Moon, William Martin, Crown Publishers, New York, 1987


The last time that the work of novelist William Martin appeared in this space was when I reviewed his novel, Harvard Yard several months ago. The idea behind reviewing that novel was simply to use Martin’s novelistic treatment of the history of Harvard University (his alma mater)that was, moreover, filled with interesting and informative historical facts about that august bourgeois training ground and use it to make some political points about the nature of American society, American class society mainly. I should also note that I came to like the novel as its plot unfolded so that was a bonus. Here, in reviewing The Rising Of The Moon, I have a slightly different reason tied in with my Irish heritage on the anniversary of the Easter uprising of 1916.

Here Mr. Martin roped me in by presenting another Boston local novel (he has also written other Boston-centered novels, Back Bay and Cape Cod as well). More importantly he has tied in the familiar Boston scene with a topic very close to my roots, my family roots, the struggle for Irish freedom from English tyranny. And has used the events of the national liberation struggle named forever and framed forever by William Butler Yeats’ poem, Easter 1916.

Of course a primary consideration of any national liberation struggle, old style or new, is weapons-guns, ammo, etc. in order to fight the oppressor. And that thread, that desperate need for weapons against a heavily armed opponent, the British Occupation Army, is what drives the plot. But let's face it a simple exposition of the military needs of insurgents, Irish or otherwise, would make for an interesting history book but would no find favor in modern novelistic conventions.

However, what if you linked the Irish struggle in 1916 with the Irish diaspora in Boston. And what if you linked up Irish freedom fighters in Ireland with co-opted Irish freedom fighters in Southie (oops, South Boston) then the homeland to a great portion of the American Irish diaspora. And what if you surrounded the problems associated with getting weapons with kinship questions, some unfinished family business between Irish cousins, and, and, a little off-hand sex and romance in the person of a fetching Jewish girl (who also happens to be interested in national liberation struggles elsewhere- in Palestine). Well then you have William Martin’s interesting little novel that helps fill in the gaps, painlessly, about the Irish struggles and about what Boston, Irish Boston, looked like about one hundred years ago. As I said about Harvard Yard I liked the novel better as its plot unfolded so that was a bonus here as well. Kudos.

Easter, 1916 -William Butler Yeats

I

I have met them at close of day

Coming with vivid faces

From counter or desk among grey

Eighteenth-century houses.

I have passed with a nod of the head

Or polite meaningless words,

Or have lingered awhile and said

Polite meaningless words,

And thought before I had done

Of a mocking tale or a gibe

To please a companion

Around the fire at the club,

Being certain that they and I

But lived where motley is worn:

All changed, changed utterly:

A terrible beauty is born.

II

That woman's days were spent

In ignorant good-will,

Her nights in argument

Until her voice grew shrill.

What voice more sweet than hers

When, young and beautiful,

She rode to harriers?

This man had kept a school

And rode our winged horse;

This other his helper and friend

Was coming into his force;

He might have won fame in the end,

So sensitive his nature seemed,

So daring and sweet his thought.

This other man I had dreamed

A drunken, vainglorious lout.

He had done most bitter wrong

To some who are near my heart,

Yet I number him in the song;

He, too, has resigned his part

In the casual comedy;

He, too, has been changed in his turn,

Transformed utterly:

A terribly beauty is born.

III

Hearts with one purpose alone

Through summer and winter seem

Enchanted to a stone

To trouble the living stream.

The horse that comes from the road,

The rider, the birds that range

From cloud to tumbling cloud,

Minute by minute they change;

A shadow of cloud on the stream

Changes minute by minute;

A horse-hoof slides on the brim,

And a horse plashed within it;

The long-legged moor-hens dive,

And hens to moor-cocks call;

Minute by minute they live:

The stone's in the midst of all.

IV

Too long a sacrifice

Can make a stone of the heart.

O when may it suffice?

That is Heaven's part, our part

To murmur name upon name,

As a mother names her child

When sleep at last has come

On limbs that had run wild.

What is it but nightfall?

No, no, not night but death;

Was it needless death after all?

For England may keep faith

For all that is done and said.

We know their dream; enough

To know they dreamed and are dead;

And what if excess of love

Bewildered them till they died?

I write it out in a verse -

MacDonagh and MacBride

And Connolly and Pearse

Now and in time to be,

Wherever green is worn,

Are changed, changed utterly:

A terrible beauty is born.

 

*****Songs To While Away The Class Struggle By-The International Working Class Anthem The Internationale

*****Songs To While Away The Class Struggle By-The International Working Class Anthem The Internationale




Introducing The Committee For International Labor Defense

 

Mission Statement

The Committee for International Labor Defense (CILD) is a legal and political defense organization working on behalf of the international working class and oppressed minorities providing aid and solidarity in legal cases. We stand today in the traditions of the working-class defense policies of the International Labor Defense (ILD) 1925-1946, the defense arm of the American Communist Party which won its authority as a defense organization in cases like Sacco and Vanzetti, the Scottsboro Boys, defense of Black Sharecropper’ Union and Birmingham steelworkers union efforts in the South in the 1930s and 1940s, and garnering support in the United States for the Republican side in the Spanish Civil War. 

The ILD takes a side. In the struggles of working people to defend their unions and independent political organizations and to organize themselves we stand in solidarity against their exploiters. In the struggles of the oppressed and other socially marginalized peoples to defend their communities and to organize themselves we stand in solidarity with their efforts against their oppressors.  While favoring all possible legal proceedings for the cases we support, we recognize that the courts, prisons and police exist to maintain the ruling class’ dominance over all others. To paraphrase one of the founding members of the original ILD said “we place 100% of our faith in the power of the masses to mobilize to defend their own and zero faith, none, in the ‘justice’ of the courts or other tribunals.”

As we take the side of working people and oppressed minorities we also strive to be anti-sectarian. We will, according to our abilities, critically but unconditionally support movements and defend cases of organizations or individuals with whose political views we do not necessarily agree. We defend, to paraphrase the original statement of purpose of the old ILD, “any member of the workers and oppressed movement, regardless of their views, who has suffered persecution by the capitalist courts and other coercive institutions because of their activities or their opinions.” As the old labor slogan goes-“an injury to one is an injury to all.”






 

A YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.




Ralph Morris comment:

“Never in a million years” if you had asked me the question of whether I knew the words, melody or history of The Internationale before I linked up in 1971 with my old friend and comrade, Sam Eaton, asked me whether I had known how important such a song and protest music in general was to left-wing movements as a motivating force for struggle against whatever the American government is down on in the war or social front to squeeze the life out of average Joes and Joanne. To the contrary I would have looked at you with ice picks in my eyes wondering where you fit into the international communist conspiracy if you has asked me that question say in 1964, 1965 maybe later, as late as 1967. Then living in Troy, New York I imbibed all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to my father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with me and my corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and I went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like my good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly I was a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around our way).

But things sometimes change in this wicked old world, change when some big events force everybody, or almost everybody since some people will go on about their business as if nothing had happened even come judgment day. That event for me was the Vietnam War, the war that tore this nation, my generation and a whole lot more asunder and has not really been put back together even now. And that Vietnam War was not an abstract thing like it was for a lot of guys who opposed it on principle, or were against the draft at least for themselves since once I got my draft notice in early 1967 I decided to enlist to avoid being cannon fodder for what looked to me a bloodbath going on over there. But I did that enlistment out of patriotic reasons since my idea also was to use some skills I had in the electrical field to aid the cause. When I got my draft notice I was working in my father’s high skill electrical shop where he did precision work for the big outfit in the area, General Electric (which was swamped with defense contract work at the time) and figured that is what I could do best. My recruiting sergeant in Albany led me to believe that as well. Silly boy (silly boy now but then he promised the stars and I taken in by his swagger bought the whole deal).

Pay attention to that year I got my draft notice, 1967. What Uncle was looking for that year (and in 1968 as well) were guys to go out in the bush in some desolate place and kill every commie they could find (and as I know from later experience if you didn’t have a commie to count just throw a red star on some poor son of a peasant who had just been mowed down in the crossfire and claim him, hell, claim her as an enemy kill, Jesus). So I wound up humping the hills of the Central Highlands of Vietnam not just for a year like most guys but I extended for six month to get out a little earlier when I got back to the “real” world. This is not the place to tell what I did, what my buddies did, and what the American government made us do, made us in nothing but animals but whatever you might have heard about atrocities and screw ups is close enough to the truth for now.

All of that made me a very angry young man when I got out of the Army in late 1969. I tried to talk to my father about it but he was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (my father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All he really wanted me to do was get back to the shop and help him fill those goddam GE defense contract orders. And I did it, for a while.

One day in1970 though I was taking a high compression motor to Albany and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave I thought later, were a ragtag bunch of guys in mismatched (on purpose I found out later) military uniforms carrying signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars and who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to me shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all I needed, all I needed to join my “band of brothers.”                                

I still worked in my father’s shop for a while but our relationship was icy (and would be for a long time after that although in 1991 when he retired I took over the business) and I would take part in whatever actions I could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash). Then in the spring of 1971, the year that I met Sam Eaton, I joined with a group of VVAWers and supporters for an action down in Washington, D.C.

The idea, which will sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows you how desperate we were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Our task, as part of the bigger scheme, since we were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and we figured (we meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly us. 

Naturally we were arrested well before we even got close to the place and got a first-hand lesson in what the government was willing to do to maintain itself at all costs. And in the RFK Stadium that day where we had been herded little cattle by the forces of order since we had thousands of people being arrested is where I met Sam who, for his own reasons which he has, I think, described elsewhere on his own hook, had come down from Boston with a group of radicals and reds whose target was to “capture” the White House. And so we met on that forlorn summertime football and formed our lifelong friendship. Sam, I know, if I know anything has already told you about all of that so I will skip past the events of those few days to what we figured out to do afterwards.      

No question we had been spinning our wheels for a long time in trying to oppose the war (and change other things as well as we were coming to realize needed changing as well) and May Day made that very clear. So for a time, for a couple of years after that say until about 1974, 1975 when we knew the high tide of the 1960s was seriously ebbing,  we joined study groups and associated with “red collectives” in Cambridge where Sam lived in a commune at the time. The most serious group “The Red October Collective,”  a group that was studying Marxism in general and “Che” Guevara and Leon Trotsky in particular, is where we learned the most in the summer of 1972 when Sam asked me to join him (my father was pissed off, went a little crazy but I wanted to do it and so I did). The thing was that at the end of each class, each action, each meeting the Internationale, or some version of it would be sung in unison to close the event and express solidarity with all the oppressed.

At the beginning some of my old habits kind of held me back, you know the anti-red stuff, Cold War enemy stuff, just like at first I had trouble despite all I knew about calling for victory to the Viet Cong (who in-country we called Charlie in derision although in Tet 1968 with much more respect when he came at us and kept coming despite high losses). But I got over it, got in the swing. Funny not long after that time and certainly since the demise of the Soviet Union and its satellites when socialism took a big hit out of favor to solve world’s pressing problems I very seldom sing it anymore, in public anyway. 

Sam, who likes to write up stuff about the old days more than I do, writes for different blogs and websites on the Internet and he asked me to do this remembrance about my experience learning the Internationale as part of a protest music series that a guy he knows named Fritz Jasper has put together. So I have done my bit and here is what Sam and Fritz want to convey to you:                          

Fritz  Jasper comment:
 
In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our socialist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

*****The Latest From The United National Anti-War Coalition (UNAC) Website

*****The Latest From The United National Anti-War Coalition (UNAC) Website

- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! -No Troops To Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! Not One Penny, Not One Person For Obama’s War Machine!
 



Click below for link to the United National Anti-War Coalition (UNAC) website for more information about various anti-war, anti-imperialist, anti-capitalist actions around the country.


Frank Jackman comment: 
 
A while back, maybe a couple of years ago as things seemed to be winding down in the Middle East, or at least the American presence was scheduled to decrease in places like Afghanistan and Iraq, and before  Ukraine, Syria, Gaza, Syria again, the emergence of ISIS and their murderous criminal exploits and a number of other flash points erupted I mentioned that every once in a while it is necessary, if for no other reason than to proclaim from the public square that we are alive, and fighting, to show “the colors,” our anti-war colors. I also mentioned at the time that while endless marches are not going to end any war the imperialists decide to provoke the street opposition to the war in what appeared then to be the fading American presence in Afghanistan or whatever else the Obama/Kerry cabal has lined up for the military to do in the Middle East, Ukraine or the China seas as well as protests against other imperialist adventures had been under the radar of late.

Over the summer of 2014 there had been a small uptick in street protest over the Zionist massacre in Gaza (a situation now in “cease-fire” mode but who knows how long that will last) and the threat of yet a third American war in Iraq with the increasing bombing campaign and escalating troop levels now expanded to big time with the rise of ISIS in Syria and Iraq. Although not nearly enough. As I mentioned at that earlier time it is time, way beyond time, for anti-warriors, even his liberal backers, to get back where we belong on the streets in the struggle against Nobel Peace Prize winner Obama’s seemingly endless wars. And his surreptitious “drone strategy” to "sanitize" war when he is not very publicly busy revving up the bombers and fighter jets in Iraq, Syria and wherever else he feels needs the soft touch of American “shock and awe, part two.”

The UNAC for a while now, particularly since the collapse of the mass peace movement that hit the streets for a few minutes before the second Iraq war in 2003, appears to be the umbrella clearing house these days for many anti-war, anti-drone, anti-imperialist and anti-capitalist actions. Not all the demands of this coalition are ones that I would raise, or support but the key ones of late are enough to take to the streets. More than enough to whet the appetite of even the most jaded anti-warrior.


And as we hit the fall anti-war trail:

As Obama, His House And Senate Allies, His “Coalition Of The Willing”    Beat The War Drums-Again- Stop The Escalations-No New U.S. War In Iraq- No U.S. Troops In Syria! Immediate Withdrawal Of All U.S. Troops And Mercenaries!  Stop The U.S. And Allied Bombings! –Stop The Arms Shipments …

Frank Jackman comment:

As the Nobel Peace Prize Winner, U.S. President Barack Obama, abetted by the usual suspects in the House and Senate as well as internationally, orders more air bombing strikes in the north and in Syria,  sends more “advisers” to “protect” American outposts in Iraq, and sends arms shipments to the Kurds, supplies arms to the moderate Syrian opposition if it can be found to give weapons to, guys who served in the American military during the Vietnam War and who, like me, belatedly, got “religion” on the war issue as a kneejerk way to resolve the conflicts in this wicked old world might very well be excused for disbelief when the White House keeps pounding out the propaganda that these actions are limited when all signs point to the slippery slope of escalation. And all the time saying the familiar (Vietnam era familiar updated for the present)-“we seek no wider war”-meaning no American combat troops. Well if you start bombing places back to the Stone Age, cannot rely on the Iraqi troops who have already shown what they are made of and cannot rely on a now non-existent “Syrian Free Army” which you are willing to get whatever they want and will still come up short what do you think the next step will be? Now not every event in history gets exactly repeated but given the recent United States Government’s history in Iraq those old time vets might be on to something. In any case dust off the old banners, placards, and buttons and get your voices in shape- just in case. No New War In Iraq –Stop The Bombings- No U.S Troops In Syria! 
***
Here is something to think about:  

Workers and the oppressed have no interest in a victory by one combatant or the other in the reactionary Sunni-Shi’ite civil war. However, the international working class definitely has a side in opposing imperialist intervention in Iraq and demanding the immediate withdrawal of all U.S. troops and mercenaries. It is U.S. imperialism that constitutes the greatest danger to the world’s working people and downtrodden. 
 
Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! No U.S. Troops In Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! Not One Penny, Not One Person For Obama’s War Machine!

BostonUNAC.org | 781-285-8622 | BostonUNAC(S)gmail.com