Thursday, January 21, 2016

***Easter 1916- A Novelistic Treatment- William Martin’s “The Rising Of The Moon”


***Easter 1916- A Novelistic Treatment- William Martin’s “The Rising Of The Moon”

 

Book Review

The Rising Of The Moon, William Martin, Crown Publishers, New York, 1987


The last time that the work of novelist William Martin appeared in this space was when I reviewed his novel, Harvard Yard several months ago. The idea behind reviewing that novel was simply to use Martin’s novelistic treatment of the history of Harvard University (his alma mater)that was, moreover, filled with interesting and informative historical facts about that august bourgeois training ground and use it to make some political points about the nature of American society, American class society mainly. I should also note that I came to like the novel as its plot unfolded so that was a bonus. Here, in reviewing The Rising Of The Moon, I have a slightly different reason tied in with my Irish heritage on the anniversary of the Easter uprising of 1916.

Here Mr. Martin roped me in by presenting another Boston local novel (he has also written other Boston-centered novels, Back Bay and Cape Cod as well). More importantly he has tied in the familiar Boston scene with a topic very close to my roots, my family roots, the struggle for Irish freedom from English tyranny. And has used the events of the national liberation struggle named forever and framed forever by William Butler Yeats’ poem, Easter 1916.

Of course a primary consideration of any national liberation struggle, old style or new, is weapons-guns, ammo, etc. in order to fight the oppressor. And that thread, that desperate need for weapons against a heavily armed opponent, the British Occupation Army, is what drives the plot. But let's face it a simple exposition of the military needs of insurgents, Irish or otherwise, would make for an interesting history book but would no find favor in modern novelistic conventions.

However, what if you linked the Irish struggle in 1916 with the Irish diaspora in Boston. And what if you linked up Irish freedom fighters in Ireland with co-opted Irish freedom fighters in Southie (oops, South Boston) then the homeland to a great portion of the American Irish diaspora. And what if you surrounded the problems associated with getting weapons with kinship questions, some unfinished family business between Irish cousins, and, and, a little off-hand sex and romance in the person of a fetching Jewish girl (who also happens to be interested in national liberation struggles elsewhere- in Palestine). Well then you have William Martin’s interesting little novel that helps fill in the gaps, painlessly, about the Irish struggles and about what Boston, Irish Boston, looked like about one hundred years ago. As I said about Harvard Yard I liked the novel better as its plot unfolded so that was a bonus here as well. Kudos.

Easter, 1916 -William Butler Yeats

I

I have met them at close of day

Coming with vivid faces

From counter or desk among grey

Eighteenth-century houses.

I have passed with a nod of the head

Or polite meaningless words,

Or have lingered awhile and said

Polite meaningless words,

And thought before I had done

Of a mocking tale or a gibe

To please a companion

Around the fire at the club,

Being certain that they and I

But lived where motley is worn:

All changed, changed utterly:

A terrible beauty is born.

II

That woman's days were spent

In ignorant good-will,

Her nights in argument

Until her voice grew shrill.

What voice more sweet than hers

When, young and beautiful,

She rode to harriers?

This man had kept a school

And rode our winged horse;

This other his helper and friend

Was coming into his force;

He might have won fame in the end,

So sensitive his nature seemed,

So daring and sweet his thought.

This other man I had dreamed

A drunken, vainglorious lout.

He had done most bitter wrong

To some who are near my heart,

Yet I number him in the song;

He, too, has resigned his part

In the casual comedy;

He, too, has been changed in his turn,

Transformed utterly:

A terribly beauty is born.

III

Hearts with one purpose alone

Through summer and winter seem

Enchanted to a stone

To trouble the living stream.

The horse that comes from the road,

The rider, the birds that range

From cloud to tumbling cloud,

Minute by minute they change;

A shadow of cloud on the stream

Changes minute by minute;

A horse-hoof slides on the brim,

And a horse plashed within it;

The long-legged moor-hens dive,

And hens to moor-cocks call;

Minute by minute they live:

The stone's in the midst of all.

IV

Too long a sacrifice

Can make a stone of the heart.

O when may it suffice?

That is Heaven's part, our part

To murmur name upon name,

As a mother names her child

When sleep at last has come

On limbs that had run wild.

What is it but nightfall?

No, no, not night but death;

Was it needless death after all?

For England may keep faith

For all that is done and said.

We know their dream; enough

To know they dreamed and are dead;

And what if excess of love

Bewildered them till they died?

I write it out in a verse -

MacDonagh and MacBride

And Connolly and Pearse

Now and in time to be,

Wherever green is worn,

Are changed, changed utterly:

A terrible beauty is born.

 

*****Songs To While Away The Class Struggle By-The International Working Class Anthem The Internationale

*****Songs To While Away The Class Struggle By-The International Working Class Anthem The Internationale




Introducing The Committee For International Labor Defense

 

Mission Statement

The Committee for International Labor Defense (CILD) is a legal and political defense organization working on behalf of the international working class and oppressed minorities providing aid and solidarity in legal cases. We stand today in the traditions of the working-class defense policies of the International Labor Defense (ILD) 1925-1946, the defense arm of the American Communist Party which won its authority as a defense organization in cases like Sacco and Vanzetti, the Scottsboro Boys, defense of Black Sharecropper’ Union and Birmingham steelworkers union efforts in the South in the 1930s and 1940s, and garnering support in the United States for the Republican side in the Spanish Civil War. 

The ILD takes a side. In the struggles of working people to defend their unions and independent political organizations and to organize themselves we stand in solidarity against their exploiters. In the struggles of the oppressed and other socially marginalized peoples to defend their communities and to organize themselves we stand in solidarity with their efforts against their oppressors.  While favoring all possible legal proceedings for the cases we support, we recognize that the courts, prisons and police exist to maintain the ruling class’ dominance over all others. To paraphrase one of the founding members of the original ILD said “we place 100% of our faith in the power of the masses to mobilize to defend their own and zero faith, none, in the ‘justice’ of the courts or other tribunals.”

As we take the side of working people and oppressed minorities we also strive to be anti-sectarian. We will, according to our abilities, critically but unconditionally support movements and defend cases of organizations or individuals with whose political views we do not necessarily agree. We defend, to paraphrase the original statement of purpose of the old ILD, “any member of the workers and oppressed movement, regardless of their views, who has suffered persecution by the capitalist courts and other coercive institutions because of their activities or their opinions.” As the old labor slogan goes-“an injury to one is an injury to all.”






 

A YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.




Ralph Morris comment:

“Never in a million years” if you had asked me the question of whether I knew the words, melody or history of The Internationale before I linked up in 1971 with my old friend and comrade, Sam Eaton, asked me whether I had known how important such a song and protest music in general was to left-wing movements as a motivating force for struggle against whatever the American government is down on in the war or social front to squeeze the life out of average Joes and Joanne. To the contrary I would have looked at you with ice picks in my eyes wondering where you fit into the international communist conspiracy if you has asked me that question say in 1964, 1965 maybe later, as late as 1967. Then living in Troy, New York I imbibed all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to my father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with me and my corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and I went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like my good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly I was a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around our way).

But things sometimes change in this wicked old world, change when some big events force everybody, or almost everybody since some people will go on about their business as if nothing had happened even come judgment day. That event for me was the Vietnam War, the war that tore this nation, my generation and a whole lot more asunder and has not really been put back together even now. And that Vietnam War was not an abstract thing like it was for a lot of guys who opposed it on principle, or were against the draft at least for themselves since once I got my draft notice in early 1967 I decided to enlist to avoid being cannon fodder for what looked to me a bloodbath going on over there. But I did that enlistment out of patriotic reasons since my idea also was to use some skills I had in the electrical field to aid the cause. When I got my draft notice I was working in my father’s high skill electrical shop where he did precision work for the big outfit in the area, General Electric (which was swamped with defense contract work at the time) and figured that is what I could do best. My recruiting sergeant in Albany led me to believe that as well. Silly boy (silly boy now but then he promised the stars and I taken in by his swagger bought the whole deal).

Pay attention to that year I got my draft notice, 1967. What Uncle was looking for that year (and in 1968 as well) were guys to go out in the bush in some desolate place and kill every commie they could find (and as I know from later experience if you didn’t have a commie to count just throw a red star on some poor son of a peasant who had just been mowed down in the crossfire and claim him, hell, claim her as an enemy kill, Jesus). So I wound up humping the hills of the Central Highlands of Vietnam not just for a year like most guys but I extended for six month to get out a little earlier when I got back to the “real” world. This is not the place to tell what I did, what my buddies did, and what the American government made us do, made us in nothing but animals but whatever you might have heard about atrocities and screw ups is close enough to the truth for now.

All of that made me a very angry young man when I got out of the Army in late 1969. I tried to talk to my father about it but he was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (my father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All he really wanted me to do was get back to the shop and help him fill those goddam GE defense contract orders. And I did it, for a while.

One day in1970 though I was taking a high compression motor to Albany and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave I thought later, were a ragtag bunch of guys in mismatched (on purpose I found out later) military uniforms carrying signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars and who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to me shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all I needed, all I needed to join my “band of brothers.”                                

I still worked in my father’s shop for a while but our relationship was icy (and would be for a long time after that although in 1991 when he retired I took over the business) and I would take part in whatever actions I could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash). Then in the spring of 1971, the year that I met Sam Eaton, I joined with a group of VVAWers and supporters for an action down in Washington, D.C.

The idea, which will sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows you how desperate we were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Our task, as part of the bigger scheme, since we were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and we figured (we meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly us. 

Naturally we were arrested well before we even got close to the place and got a first-hand lesson in what the government was willing to do to maintain itself at all costs. And in the RFK Stadium that day where we had been herded little cattle by the forces of order since we had thousands of people being arrested is where I met Sam who, for his own reasons which he has, I think, described elsewhere on his own hook, had come down from Boston with a group of radicals and reds whose target was to “capture” the White House. And so we met on that forlorn summertime football and formed our lifelong friendship. Sam, I know, if I know anything has already told you about all of that so I will skip past the events of those few days to what we figured out to do afterwards.      

No question we had been spinning our wheels for a long time in trying to oppose the war (and change other things as well as we were coming to realize needed changing as well) and May Day made that very clear. So for a time, for a couple of years after that say until about 1974, 1975 when we knew the high tide of the 1960s was seriously ebbing,  we joined study groups and associated with “red collectives” in Cambridge where Sam lived in a commune at the time. The most serious group “The Red October Collective,”  a group that was studying Marxism in general and “Che” Guevara and Leon Trotsky in particular, is where we learned the most in the summer of 1972 when Sam asked me to join him (my father was pissed off, went a little crazy but I wanted to do it and so I did). The thing was that at the end of each class, each action, each meeting the Internationale, or some version of it would be sung in unison to close the event and express solidarity with all the oppressed.

At the beginning some of my old habits kind of held me back, you know the anti-red stuff, Cold War enemy stuff, just like at first I had trouble despite all I knew about calling for victory to the Viet Cong (who in-country we called Charlie in derision although in Tet 1968 with much more respect when he came at us and kept coming despite high losses). But I got over it, got in the swing. Funny not long after that time and certainly since the demise of the Soviet Union and its satellites when socialism took a big hit out of favor to solve world’s pressing problems I very seldom sing it anymore, in public anyway. 

Sam, who likes to write up stuff about the old days more than I do, writes for different blogs and websites on the Internet and he asked me to do this remembrance about my experience learning the Internationale as part of a protest music series that a guy he knows named Fritz Jasper has put together. So I have done my bit and here is what Sam and Fritz want to convey to you:                          

Fritz  Jasper comment:
 
In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our socialist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

*****The Latest From The United National Anti-War Coalition (UNAC) Website

*****The Latest From The United National Anti-War Coalition (UNAC) Website

- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! -No Troops To Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! Not One Penny, Not One Person For Obama’s War Machine!
 



Click below for link to the United National Anti-War Coalition (UNAC) website for more information about various anti-war, anti-imperialist, anti-capitalist actions around the country.


Frank Jackman comment: 
 
A while back, maybe a couple of years ago as things seemed to be winding down in the Middle East, or at least the American presence was scheduled to decrease in places like Afghanistan and Iraq, and before  Ukraine, Syria, Gaza, Syria again, the emergence of ISIS and their murderous criminal exploits and a number of other flash points erupted I mentioned that every once in a while it is necessary, if for no other reason than to proclaim from the public square that we are alive, and fighting, to show “the colors,” our anti-war colors. I also mentioned at the time that while endless marches are not going to end any war the imperialists decide to provoke the street opposition to the war in what appeared then to be the fading American presence in Afghanistan or whatever else the Obama/Kerry cabal has lined up for the military to do in the Middle East, Ukraine or the China seas as well as protests against other imperialist adventures had been under the radar of late.

Over the summer of 2014 there had been a small uptick in street protest over the Zionist massacre in Gaza (a situation now in “cease-fire” mode but who knows how long that will last) and the threat of yet a third American war in Iraq with the increasing bombing campaign and escalating troop levels now expanded to big time with the rise of ISIS in Syria and Iraq. Although not nearly enough. As I mentioned at that earlier time it is time, way beyond time, for anti-warriors, even his liberal backers, to get back where we belong on the streets in the struggle against Nobel Peace Prize winner Obama’s seemingly endless wars. And his surreptitious “drone strategy” to "sanitize" war when he is not very publicly busy revving up the bombers and fighter jets in Iraq, Syria and wherever else he feels needs the soft touch of American “shock and awe, part two.”

The UNAC for a while now, particularly since the collapse of the mass peace movement that hit the streets for a few minutes before the second Iraq war in 2003, appears to be the umbrella clearing house these days for many anti-war, anti-drone, anti-imperialist and anti-capitalist actions. Not all the demands of this coalition are ones that I would raise, or support but the key ones of late are enough to take to the streets. More than enough to whet the appetite of even the most jaded anti-warrior.


And as we hit the fall anti-war trail:

As Obama, His House And Senate Allies, His “Coalition Of The Willing”    Beat The War Drums-Again- Stop The Escalations-No New U.S. War In Iraq- No U.S. Troops In Syria! Immediate Withdrawal Of All U.S. Troops And Mercenaries!  Stop The U.S. And Allied Bombings! –Stop The Arms Shipments …

Frank Jackman comment:

As the Nobel Peace Prize Winner, U.S. President Barack Obama, abetted by the usual suspects in the House and Senate as well as internationally, orders more air bombing strikes in the north and in Syria,  sends more “advisers” to “protect” American outposts in Iraq, and sends arms shipments to the Kurds, supplies arms to the moderate Syrian opposition if it can be found to give weapons to, guys who served in the American military during the Vietnam War and who, like me, belatedly, got “religion” on the war issue as a kneejerk way to resolve the conflicts in this wicked old world might very well be excused for disbelief when the White House keeps pounding out the propaganda that these actions are limited when all signs point to the slippery slope of escalation. And all the time saying the familiar (Vietnam era familiar updated for the present)-“we seek no wider war”-meaning no American combat troops. Well if you start bombing places back to the Stone Age, cannot rely on the Iraqi troops who have already shown what they are made of and cannot rely on a now non-existent “Syrian Free Army” which you are willing to get whatever they want and will still come up short what do you think the next step will be? Now not every event in history gets exactly repeated but given the recent United States Government’s history in Iraq those old time vets might be on to something. In any case dust off the old banners, placards, and buttons and get your voices in shape- just in case. No New War In Iraq –Stop The Bombings- No U.S Troops In Syria! 
***
Here is something to think about:  

Workers and the oppressed have no interest in a victory by one combatant or the other in the reactionary Sunni-Shi’ite civil war. However, the international working class definitely has a side in opposing imperialist intervention in Iraq and demanding the immediate withdrawal of all U.S. troops and mercenaries. It is U.S. imperialism that constitutes the greatest danger to the world’s working people and downtrodden. 
 
Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! No U.S. Troops In Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! Not One Penny, Not One Person For Obama’s War Machine!

BostonUNAC.org | 781-285-8622 | BostonUNAC(S)gmail.com
 

As We Honor The Three L’s –Lenin, Luxemburg, Liebknecht-Honor An Historic Leader Of The American Abolitionist Movement-John Brown Late Of Harper's Ferry

As We Honor The Three L’s –Lenin, Luxemburg, Liebknecht-Honor An Historic Leader Of The American Abolitionist Movement-John Brown Late Of Harper's Ferry  

 



 EVERY JANUARY WE HONOR LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND, AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. DURING THE MONTH WE ALSO HONOR OTHER HISTORIC LEADERS AS WELL ON THIS SITE.


Chapter Thirteen
Toward Civil War

"I John Brown am now quite certain that the crimes of this guilty, land:
will never be purged away; but with Blood. I had as I now think:
vainly flattered myself that without very much bloodshed;
it might be done."
- John Brown's last words

Unless otherwise noted, all images are from the Boyd B. Stutler Collection



Irrepressible Conflict
The Irrepressible Conflict. Source:
Frank Leslie's Illustrated
Newspaper
, November 19, 1859,
Periodicals Collection
In the aftermath of John Brown’s raid on Harpers Ferry, many of his closest supporters sought to evade possible arrest. Frederick Douglass fled to Canada before sailing for England, and Samuel G. Howe and George L. Stearns stayed in Canada for several weeks. Frank Sanborn also went to Canada for a few days before returning to his home in Concord, Massachusetts. Gerrit Smith, suffering an apparently legitimate mental breakdown, was hospitalized in a mental institution. Of the “Secret Six,” only Thomas W. Higginson stayed in Massachusetts throughout the months that followed. He even gave assistance to raiders Frances Merriam and Charles Tidd on their way to Canada and plotted rescues of Brown and other raiders. Theodore Parker, dying in Europe, was far removed from the panic that afflicted other supporters. Conservative northerners held Union meetings denouncing John Brown’s actions at Harpers Ferry. Ardent abolitionists worked to depict Brown as a martyr to a noble cause, gathering in various towns on the day of his execution and ringing bells in honor of their fallen warrior. Among southerners, the terror that swept the South in the immediate aftermath of John Brown’s raid became a fierce determination to blot out any suspected disloyalty in the South to slavery, to create a united South ready to withstand any aggression from the North, and to fight more vigorously for federal protection of territorial slavery.
Meanwhile, agitation over the Harpers Ferry affair took hold in Congress, reinforcing the divisiveness over slavery that increasingly dominated the political discussion. For two months after convening in December 1859, the House of Representatives was unable to elect a Speaker of the House. John Sherman, the Republican candidate, was unacceptable to southern representatives because he had endorsed Hinton Helper’s anti-slavery book The Impending Crisis. Southerners denounced the book, the position of Republicans and northerners in general on slavery, and the reaction in the North to John Brown’s raid. One of the congressman who spoke on the subject was Alexander Boteler, who represented the district that included Harpers Ferry: “in my opinion, the leaders of the Abolition party, who are seeking to control the organization of this House, and to obtain possession of the Government, are as much the murderers of my friends at Harper’s Ferry as were old John Brown and his deluded followers; and I think that the committee engaged in the investigation in my State, and the investigation on the part of the Senate, will prove that the agitation of the slavery question by the great leaders of the Republican party has been the direct cause of the Harper’s Ferry invasion.” Alexander Boteler
Hon. Alexander Boteler
from Virginia. Source:
Archives Collection
James M. Mason
James M. Mason
Arrest of Frank Sanborn
Arrest and Rescue of Frank Sanborn
While the House fought over the speakership, the Senate created a select committee chaired by James M. Mason of Virginia to investigate the raid. Wielding a questionable power to summon witnesses and compel them to testify, the committee heard the testimony of thirty-three men between January and May. The committee also summoned several others and issued arrest warrants for John Brown Jr., Thaddeus Hyatt, James Redpath, and Frank Sanborn when they failed to appear. Hyatt, the former head of the National Kansas Committee, was held in jail for four months while he refused to testify. When officials attempted to arrest Sanborn in April, they were met with the successful intervention of his family and neighbors. Federal marshals apparently could not find Redpath, while, fearing armed resistance, they did not try to arrest John Brown Jr. in Ohio.Summons for John Brown Jr.
Summons for
John Brown Jr.
With political party conventions in the late spring and a presidential election in the fall of 1860, the country quickly moved toward disunion. Divisions among Democrats produced two Democratic candidates for president—Stephen A. Douglas in the North and John C. Breckinridge in the South. These two men, plus John Bell, representing the Constitutional Union Party, and Abraham Lincoln, for the Republican Party, were put before the electorate in the November elections. In the wake of Lincoln’s victory, the most committed disunionists pushed southern states toward secession. On December 20, 1860, South Carolina became the first of eleven states to secede, propelling the United States into four years of civil war.

Primary Sources:

Letter, Lydia Maria Child to Mary Stearns, November 3, 1859
Letter, A Martyr's Friend to Governor Wise, November 22, 1859
Message of Gov. Henry A. Wise to the General Assembly of Virginia, December 1859
Speech, J. M. L. Curry, on Anti-slaveryism, December 10, 1859
Speech, M. J. Crawford, on the Election of the Speaker, December 15, 1859
Letter, James M. Mason to Andrew Hunter, December 20, 1859
Speech, Benjamin F. Wade on Invasion of Harpers Ferry, December 24, 1859
Correspondence between Lydia Maria Child and Governor Wise and Mrs. Mason, of Virginia, 1860
Letter, Samuel May to Lydia Maria Child, January 13, 1860
Speech, Alexander R. Boteler on the Organization of the House, January 25, 1860
Report, Joint Committee of the Two Houses of the General Assembly of Virginia on the Harpers Ferry Outrages, January 26, 1860
Speech, Stephen A. Douglas on the Invasion, January 28, 1860
Clipping, Thaddeus Hyatt Summons, January 1860
Letter, George L. Stearns to S. G. Howe, February 27, 1860
Speeches, Charles Sumner on the Imprisonment of Thaddeus Hyatt, March 12 and June 15, 1860
Speech, Owen Lovejoy, on Slavery, April 5, 1860
Sanborn Arrest, New York Herald, April 7, 1860
Letter, Joseph P. Fessenden to William Pitt Fessenden, April 14, 1860
 
 
 
 

Wednesday, January 20, 2016

*****In Search Of Lost Time… Then-With 1960s School Days In Mind

*****In Search Of Lost Time… Then-With 1960s School Days In Mind


 




From The Pen Of Bart Webber

Several years ago, maybe in 2007 or 2008 Sam Lowell, the locally well-known lawyer from the town of Carver about thirty miles south of Boston, wrote some small pieces about the old days in the town, the old days being for him the 1950s and 1960s, the time of the golden age of the automobile and relative abundance but also if mocking the ephemeral materialist nature of the times also the red scare Cold War night with its threats of some errant Russkie bomb landing of top of us. At that time the town was mainly a rural outpost, the usual Main Street and drive on through like many such places in outer America, where instead of the usual rural occupation of farming, truck or raising staple crops on fertile land,  the cranberry bogs, the marches and water pits, and boggers (as kids we called them “boogers” not knowing what the hell bogs were about although knew what nasty boogers were from the eternal kids picking their noses) held sway and dominated a fair part of town life, ran the town politics and determined the ethos, determined the ethos to the extent that was possible in post-World War II America where the older cultural norms were rapidly being replaced by a speedier and less homespun way of doing business.

In the teenage life line-up, the only one that was important in Sam’s world then, since he was not a low-life bogger and had no bogger roots he had gravitated to those whose families like his  that were connected with the shipbuilding industry about twenty miles up the road. So you would have seen Sam and his corner boys on any given Friday or Saturday night if not dated up holding up the wall in front of Jimmy Jack’s Diner over on Main Street daring, with the exception of Jack Callahan the great school football running back and fourth generation bogger who hung with them because he thought they were “cool,” any of the bogger clan to do anything but go in and order food or play the jukebox.

(Seemingly every boy in town from junior high on, if not before, had his corner boys for protection against a dangerous world outside the corner, or something like that if you asked them. If you wanted an explanation more than that of self-preservation professional sociologists and cracker barrel philosophers of the time spent endless hours of their time analyzing that angst-driven night and could give you their take on the phenomenon although as usual they were about twelve steps behind  the curve and by the time they had caught up these guys were shedding their angst and alienation for Zen rock and roll, drugs, Nirvana and the Kama Sutra not necessarily in that  order.)

Sam had seen that small town Americana all change over his long association with the town, including a few terms as a town selectman, although the boggers were still there, still moaning about their collective water tax bills, and still a force on the board but the drift over the decades was for the town to become a bedroom community for the sprawling high tech industry running the Interstate corridor about ten miles away. Sam though hung up with some old age nostalgia twist wrote about the old neighborhood now still intact as if time had passed that hell’s little acre by (the new developments were created on abandoned bog lands to the benefit mainly of Myles Larson, the largest bogger around), largely still composed of the small tumbledown small single family homes with a patch of green like that he grew up and came of age on “the wrong side of the tracks” (along with three brothers all close in age in a five room shack, Sam had never, except in front of his parents, ever called it anything but that). Sam sighed one time to his old friend from that very neighborhood Bart Webber after they had put the dust of the old town behind them for a while on the hitchhike road west that the “acres” of the world will always be with us. Markin, in his “newer world” turn the old world upside down phase did not want to hear that, blocked it out when Sam would bring the idea up on the road. That said a lot about Markin, and about Sam as well.   

Wrote too about the old (painful, the painful being that the school drew the more prosperous new arrivals staring to come into town leaving the boggers over at John Alden Junior High and subjecting him to lots of taunts about his brother hand-me-down clothes, silly saran wrapped-brown lunch bag bologna sandwich lunches with no dessert, no twinkles, cupcakes, Jello or anything at all fruit even, stuff like that) days when he attended the then newly built Myles Standish Junior High School (such places are now almost universally called middle schools) where he and his fellow class- mates were the first to go through starting in seventh grade. In that piece he mentioned that he was not adverse, hell, he depended on “cribbing” words, phrases and sentences from many sources.

One such “crib” was appropriating the title of a six-volume saga by the French writer Marcel Proust for one of those sketches, the title used here In Search of Lost Time as well. He noted that an alternative translation of that work was Remembrances of Things Past which he felt did not do justice to what he, Sam, was trying to get a across. Sam had no problem, no known problem anyway, with remembering things from the past but he thought the idea of a search, of an active scouring of what had gone on in his callow youth (his term) was more appropriate to what he was thinking and feeling.       

Prior to writing those pieces Sam had contacted through the marvels of modern technology, through the Internet, Google and Facebook a number of the surviving members of that Myles Standish Class of 1962 to get their take on what they remembered, what search that they might be interested in undertaking to “understand what the hell happened back then and why” (his expression, okay). He got a number of responses, the unusual stuff that people who have not seen each for a long time, since the old days as school and so are inclined to put up a “front.” To show that the trajectory toward state prison or whore-houses which Miss Winot or one of them had predicted was to be their fate had been put behind them long ago, so endlessly going on and on about beautiful houses in beautiful neighborhoods putting paid to the dust of the dingy old town, what they had done with their lives in resume form, endless prattle about grandchildren (Sam admitted to a certain inclination that way himself so he was more forgiving on that issue) and so forth who also once Sam brought the matter up wanted to think back to those days.

One of those classmates, Melinda Loring, whom Sam in high school although not in junior high had something of a “crush” on but so did a lot of other guys, after they had sent some e-mail traffic to each other, sent him via that same method (oh beautiful technology on some things) a copy of a booklet that had been put out by the Myles Standish school administrators in 1987 commemorating the 25th anniversary of the opening of the school. Sam thoughtfully (his term) looked through the booklet and when he came upon the page shown above where an art class and a music class were pictured he discovered that one of the students in the art class photograph was of him.        

That set off a train of memories about how in those days, days by the way when the community freely offered every student a chance to take art in school and outside as well unlike today when he had been recently informed that due to school budget cuts art is no longer offered to each student in school but is tied to some cumbersome Saturday morning classes at the out-of-the-way community center, he was encouraged in his pursuit of artistic expression. In seventh grade after noticing some seascapes that he had done in a crude quasi-impressionist style like the French painter Monet whose work he had seen at the Museum of Fine Arts in Boston where he and his brother Kenny had done a whirlwind tour of the place in about two hours going there mainly to see the Egyptian exhibits but stopping at the French Impressionists for some kindred reason Mrs. Robert’s encouraged him to become an artist, thought he had some talent, enough to carry into an art school if he worked at it hard enough. Later at Carver High his junior and senior year art teacher Mr. Henry thought the same thing after he had done some less crude and less imitative semi-Impressionist-like rural scenes from the bogs around town and some quite good Abstract Expressionist work when he discovered the work of Jackson Pollock. He was prepared to recommend Sam to his alma mater, the Massachusetts School of Art in the Back Bay of Boston.

Art for Sam had always been a way for him to express what he could not put in words, could not easily put in words anyway and he was always crazy to go to the Museum of Fine Arts in Boston to see some artwork by real professionals, especially in high school the abstract expressionists that he was visually drawn to (and would leave after viewing such modern masterpieces feeling like he at best would always be an inspired amateur since he did not have the vision to break off from what he already had seen and imitated, at least that is what he thought then). Part of the appeal of art was the kind of bohemian lifestyle he imagined they led, having read a few things in the encyclopedia about various artists like Gauguin and Van Gogh and that enflamed a kid who was stuck in a three boys to one bedroom shack of a house down in the wrong side of the tracks and part was the idea of breaking out, breaking out from the traditional art that you would see on people’s walls, stuff used as decoration. His idea was to create something that someone would buy and not put on the walls for decoration by maybe highlight in a room of its own as the next new thing in art. Those were on his better days, days when he had not seen museum pieces for a while and began to believe once he had the basics down he could take off from what Picasso, Miro, Pollack, Rivers, Dove and the others were trying to do. Those were the days when he had painted a weird scene in watercolor, a medium always hard for him to work in, that was something like a breakaway from a Georgia O’Keefe Southwest mountain painting which Mr. Henry wanted him to enter into the Art for Art’s Sake competition the Boston Globe was sponsoring and he won third prize, his best effort ever.  

The big reason that Sam did not pursue that art career had a lot to do with coming up “from hunger,” coming up the hard way. When he broached the subject to his parents after he won the prize (and had already been accepted in a local college based on his high SAT score in History), mainly his mother, Delores, lowered the boom, vigorously emphasized the hard life of the average artist, and old chestnut about the million failed artists for every Picasso, and told him that a manly profession like a teacher was better for a boy who had come up from the dust of society. (“Manly” her term, although she did not mean the practice of law which he had not aspired to at the time except that his cranky old grandfather would keep bugging him to be a lawyer after he had recited the Gettysburg Address as part of a school ceremony honoring Abraham Lincoln on the centenary of that event, but like all second-generation Irish mothers in that town when they got their tongues wagging some nice white collar civil service job to support a nice wife, nice three children and a nice white picket fenced house outside the “acre,” such were motherly dreams).

Sam wondered about that long ago mother’s sensible remark after seeing the photograph, after seeing that twinkle in his eye as he was creating something with his hands, some painting because outside the brush he was not very mechanically-inclined. Wondered about the fact that after a lifetime of working the manly profession of the practice of the law all he could conclude was that there were a million good lawyers (and he included himself in that category without any undue modesty he thought) but far fewer good artists and maybe he could have at least had his fifteen minutes of fame in that field. He might not have caught he Pop Art/Op Art waves that were carrying art forward then but maybe being around such artists would have made him push his personal envelope. He resolved to search for some old artwork stored he did not know where, maybe still in the attic of the old family house which after his parents passed on his unmarried older brother, Seamus, took over, the only one who didn’t flee the place like it was the plague, to see if that path would have made sense.  

Sam had had to laugh after looking at the other photograph, the one of the music room, where he spotted his old friend Ralph Morse who went on in the 1960s to some small fame in the Greater Boston area as a member of the rock group The Rockin’ Ramrods. Actually a bit more than small fame since they had fronted for the Stones when they came to the Boston area a few years later and had had a couple of local hits that went number one on the WMEX hot rock charts. Many an after concert party in Boston or down at the Surf Ballroom in Hull where they were a fixture and were “discovered” by Alex Ginsberg from WMEX one night when he was there because his girlfriend had heard about the band from a woman she worked with and had bugged Alex to go hear them and he pushed them forward after that found Ralph and Sam drunk as skunks talking about the old days when rock and roll music was not even let into the Morse household (his parents were Evangelicals and hated “the devil’s music”). Hell barely tolerated in the pious Catholic Lowell household (a truce declared when Sam’s parents purchased a transistor radio for him one Christmas at the Radio Shack so they could not hear the music). Ralph had eventually once the Ramrods broke up as such bands do when there are personal differences or in Ralph’s case when he wanted to try his luck as solo lead singer headed west to seek his fame and fortune but kind of fell off the face of the earth in the early 1970s out in Oregon and nobody even with today’s technology, Internet/Facebook and whatever else could help track somebody down, somebody who was not hiding under the radar anyway, has been able to find out his whereabouts, if any.

That Ralph look too set off a train of memories about how in those days, days by the way when the community freely offered every student a chance to take music in school and outside as well like with art classes unlike today when he had been informed recently that due to school budget cuts music is no longer offered to each student but is also tied to some cumbersome Saturday morning classes at the out-of-the-way community center. However unlike with his art teachers Mr. Dasher the slap-dash music teacher often went out of his way to tell Sam to keep his voice down since it was gravelly, and off-key to boot.

At the time Sam did not think much about it, did not feel bad about having no musical sense. Later though once he heard folk music, the blues and some other roots music he felt bad that Mister Dasher had put a damper on his musical sensibilities. (Mister Dasher who had a band of his own, you know a swing band, playing stuff for people like his parents from the big band era, Benny Goodman, Count this, Duke that to supplement his meager teacher’s pay was something of a flashy dresser and was taunted by the kids in class, taunted by Sam right along with the others as Mister Dasher, the Nighttime Flasher. In that innocent age nobody thought anything of it except kids caught up in the nation-wide “rhyming simon” craze but today no question such a moniker would bring heaven’s own wrath down on his poor head, Jesus.) Not that he would have gone on to some career like Ralph, at least Ralph had his fifteen minutes of fame, got Mick and the boys autographs and had a few of their leftover party girls but he would have avoided that life-long habit of singing low, singing in the shower, singing up in the isolated third floor of his current home where no one, including his longtime companion, Laura Perkins a woman with a professional grade voice that would make the angels weep for their inadequacies, would hear him. The search for memory goes on….  

 

***The Answer Ain’t Blowing In The Wind- "Maria Muldaur: Live In Concert (2008)”


***The Answer Ain’t Blowing In The Wind- "Maria Muldaur: Live In Concert (2008)”

 

 

The name Maria Muldaur has appeared frequently in this space over the past few years as I have spilled a fair amount of ink in reflecting on my youthful musical interests. Those interests included an appreciation of jug music, yes, jug music, for the non-believer, and what of it, one of the folkloric forms in vogue in the early 1960s urban folk revival centered on such places as the Village (and if you need to know what village, move on), Harvard Square, Berkeley and a few places in between. And Maria, along with then husband Geoff Muldaur and band leader Jim Kweskin (both who have also come in for a fair amount of ink here for their later efforts as well), along with stand-bys Fritz Richmond and Mel Lyman were the central driving forces of the Jim Kweskin Jug Band that reigned supreme in those days, especially in the environs of Harvard Square

 

For those not familiar with the jug band tradition, those non-believers, its roots stems, mainly, from a more rural, more poor boy (and girl), black white poor boy and girl, earlier time in America when dough was scarce (or non-existent) out in the hinterlands and hollows of America, in Appalachia and its foothills, out in the Piedmont and Delta too. But come Saturday night was still eternal universal Saturday night and the eternal need for entertainment was in the air. So, good old boys (and gals, but less so) got together with what was at hand, a guitar, almost always a fiddle, and then whatever else could be gathered up: wash tub, wash board, wash tub and broom to make a bass instrument, whistles, kazoos (Geoff is a master kazoo-ist, if that is the right term), harmonicas, hell, pot and pans if that’s what it took. Oh yah, and a jug.

 

And they made music for the folk, made music through the twenties and thirties of the last century. But then as America became more urbanized this stuff, this poor boy stuff, fell off the radar until roots music-crazed young people, mainly students, with some musical talent and a desire to break out of the Tin Pan Alley pabulum of the late 1950s ”discovered jug” along the way. Groups formed, and reformed, for a while digging up old Memphis Jug Band, Mississippi Sheiks, Arkansas Sheiks (and sheiks for other locales as well), country blues, and whatever else they could find. And guys, like this writer, could go to places like Harvard Square on any given weekend night with a date, stop at one of the eight zillion coffeehouses that dotted the landscape of the place and hear jug (or other forms of folk music: mountain, traditional ballads, some ethnic stuff, contemporary folk protest a la Dylan, Baez, Ochs, etc.) for the price of a cup of coffee and, maybe, dessert. Cheap dates for modern day poor boys, praise be. But that cheap date coffeehouse weekend scene too passed as fickle youth moved on to other musical forms, and other social concerns, for a while.

 

Maria (and Geoff and Jim, for that matter) , however, driven by that sound in every true musician's head kept up her musical career, mainly after the break-up of the Kweskin Band as a solo artist backed up by various bands, and other configurations. For the last decade or so she has immersed herself in a thorough going and deep revival of the music of old-time barrel house women blues singers. Names like Sippy Wallace, Bessie Smith, Ida Mack, Ethel Waters, Alberta Hunter, and Victoria Spivey long lost are now resurrected through Maria’s voice in a three CD compilations (whether more are coming I do not know). When the legacy of Maria Muldaur is mentioned this work may very well be her musical monument. And rightly so.

 

So now we come to a review of this Maria Muldaur: Live In Concert DVD, a concert done in the heart of the period of her blues revival work (2008) although it is mainly a concert in support of her CD featuring the love songs of Bob Dylan. And after all this build up about Maria’s musical roots, her place, righteous place, in blues history, and the rest this concert was an extremely uneven effort, particularly the first half. No question many people have covered Bob Dylan songs, including love songs, very well and have become standards on their own. One thinks of Ritchie Havens’ masterful version of Just Like A Women, for example. However the somber, jazzy, low-key renditions here, and their delivery were, well, ho-hum. Buckets of Love can serve as an example. Dave Van Ronk has, to my mind, done the best cover on this one with his grainy voice (I am being kind here) and wistfully bitter-sweet rendition. Frankly, until about a minute into the thing I did not know Maria was singing that song. And so it went for the first half.

 

But talent is talent and so it rose to the occasion in the second half with a great rendition of Cajun Moon and others, ending with a very nice version of Ride Me High, including Maria on fiddle. But Maria I hear Alberta Hunter calling. Bob Dylan has many people willing and able to cover his work but those old time blues singers need a voice, your voice.

 

 

Support The Partisan Defense Committee's Holiday Appeal -Free All Class-War Prisoners!

Support The Partisan Defense Committee's Holiday Appeal -Free All Class-War Prisoners!  
 
Click below to link to the Partisan Defense Committee website

http://www.partisandefense.org/



Leonard Peltier 1972





My yearly comment on behalf of the Holiday Appeal-Frank Jackman  

I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).

Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Of course this year we lost Hugo Pinell, George Jackson’s comrade-in-arms from the San Quentin Six to a murderous vendetta. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. One year though, and it now bears repeating each year, after I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson’s present class-war prisoner the late Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven,  as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone. 

                                                                                                

PDC    

Box 99 Canal Street Station                        

New York, N.Y. 10013