*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

 

 

 

 

 

From The Pen Of Bart Webber

 

There was always something, some damn thing to remind Jeff Higgins, Class of 1964, a fateful year in his life and not just because that was the year that he graduated from North Quincy High School down in outer edge of the Southeastern corner of Massachusetts. He had recently, well, let's call it 2014 because who knows when some iterant reader might read this and because that as will be pointed in a second has significant for why Jeff Higgins that it was one damn thing after another when dealing with that class issue. If you did the math quickly in your head while I was pointing to the significance you would know that year represented the fiftieth anniversary of the his graduation and furthermore had  gone through something of a serious traumatic experience which left him numb every time something came up about that year, some remembrance. If you knew Jeff in 1964, or better in 2014, with his three messy divorces and several affairs from flings to some more serious relationships along with scads of children and grandchildren now from the marriages not the affairs, you would know that it was about a woman, always about a woman, he eternally afflicted as old as he was.

About a woman this time, this eternally afflicted time, named Elizabeth Drury whom he had had a brief puff of air affair with in that same 2014 but which had seemingly vanished in his dust of memory until he went up in the attic to clean up some stuff. (By the way not Liz, which would show a certain informality, a certain good sport and not standing on ceremony or Betty, a nickname which conveyed continued childhood in those days as old as a woman might be, so no way she was not anything but a proper Elizabeth-type, who held maybe Queen Elizabeth I, you know the so-called Virgin Queen, the one who ruled England for a long time and had more lovers than you could shake a stick at but all we knew then was that she was the Virgin Queen, as her model, even in high school.) 

Yeah finally getting rid of most of stuff which had been gathering dust, maybe mold for years, in anticipation of selling his house and moving to a more manageable condo, down-sizing they call it in the real estate trade, and found a faded tattered copy of his class’ remembrance card. You know those time vault cards that card companies like Hallmark, the source of this one, put out so that people, or this case the whole class by some tabulations, can put down favorite films, people, records, who was President, and other momentous events from some important year like a graduation to be looked at in later years and ahhed over. That yellowed sheet brought back not just memories of that faded long ago year but of Elizabeth in the not so faded past. So, yes, it was always some damn thing.      

But maybe we had better take you back to the beginning, back to how 1964 and Elizabeth Drury had been giving one Jeffery Higgins late of North Quincy nothing but pains. Jeff had been for many, many years agnostic about attending class reunions, had early on after graduation decided that he needed to show his back to the whole high school experience which was a flat-out zero once he thought about every indignity and hurt he had suffered for one reason or another, and to the town, a small hick town anyway which needed to be fled to see the big old world. A lot of that teenage angst having to do with his humble beginnings as a son of a “chiseler,” not meant as a nice term, a father who worked in the then depleting now depleted granite quarries when there was work for which the town was then famous and which represented the low-end of North Quincy society. The low-end which others in the town including his fellow classmates in high school who were as socially class conscious as any Mayfair swells made him feel like a nobody and a nothing for no known reason except that he was the son of a chiseler which after all he could not help. (Of course those social exclusions played themselves out under the veil of his not dressing cool, living off the leavings of his older brothers, living off of Bargain Center rejected materials not even cool when purchased, you know, white shirts with stripes when that was not cool, black chinos with cuffs like some farmer, ditto, dinky Thom McAn shoes with buckles for Chrissake, just as his younger brothers lived off his in that tight budget world of the desperate working poor, of his not having money for dates even with fellow bogger’s daughters, and hanging corner dough-less, girl-less corners with fellow odd-ball bogger outcasts). So Jeff had no trouble drifting away from that milieu, had no trouble putting dust on his shoes to get out and head west when the doings out west were drawing every wayward youth to the flame, to the summers of love.

And there things stood in Jeff’s North Quincy consciousness for many years until maybe 2012, 2013 when very conscious that a hallmark 50^th class reunion would be in the works and with more time on his hands as he had cut back on the day to day operation of his small law practice in Cambridge he decided that he would check out the preparations, and perhaps offer his help to organize the event. He had received notification of his class’ fortieth reunion in 2004 (which he had dismissed out of hand only wondering how the reunion committee had gotten his address for while he was not hiding from anything he was also not out there publicly since he did not have clients other than other lawyers whom he wrote motions, briefs, appeals and the like for, until he realized that as a member of the Massachusetts bar he would have that kind of information on his bar profile page) so via the marvels of modern day technology through the Internet he was able to get hold of Donna Marlowe (married name Rossi) who had set up a Facebook page to advertise the event.

That connection led to Jeff drafting himself onto the reunion committee and lead directly to the big bang of pain that he would subsequently feel. Naturally in a world filled with social media and networking those from the class who either knew Donna or the other members of the committee or were Internet savvy joined the class’ Facebook page and then were directed to a class website (as he found out later his generation unlike later ones was on the borderline of entering the “information superhighway” and so not all classmates, those still alive anyway, were savvy that way). On that website set up by tech savvy Donna (she had worked in the computer industry at IBM during her working career) each classmate who joined the site had the ability to put up a personal profile next to their class photograph like many other such sites and that is where Sam saw Elizabeth Drury’s profile and a flood of memories and blushes.            

In high school Jeff had been smitten by Elizabeth, daughter of a couple of school teachers who worked in Marshfield and therefore stationed well above the chiselers of the town. But in things of the heart things like class distinctions, especially in democratically-etched America, are forgotten, maybe not rightly forgotten when the deal goes down but there is enough of façade to throw one off if one gets feeling a certain way,and sometime makes one foolhardy. That had almost happened to Jeff, except his corner boy Jack Callahan put him wise. Jeff and Elizabeth had several classes together senior year and sat across from each other in English class and since both loved literature and were school-recognized as such they had certain interests in common. So they talked, talked in what Jeff thought was very friendly and somewhat flirty manner (or as he thought later after the flame had burned out maybe he just hoped that was the case) and he formed an intention (that is the way he said it the night he related the story to me so forgive the legal claptrap way he said it) to ask her out even if only to Doc’s Drugstore for an after school soda and a listen to the latest platters on Doc’s jukebox which had all the good stuff that kids were dancing to in those days. He figured from there he could work up to a real date. But sometimes the bumps and bruises of the chiseler life left one with a little sense and so before making attempts at such a conquest Jeff consulted with Jack Callahan to see if Elizabeth was “spoken for” (Jeff’s term if you can believe that).

See Jack, a star football player even if a chiseler's son got something of an exemption from the rigid routine of the social structure of the Senior class just by being able to run through defensive lines on any given granite grey autumn afternoon and had excellent “intelligence” on the whole school system’s social network, in other words who was, or was not, spoken for. (By the way that “grapevine” any high school grapevine, maybe middle school too would put the poor technicians at the CIA and the spooks at NSA to shame with the accuracy of the information. It had to be that resourceful otherwise fists would fly.) The word on Elizabeth, forget it, off-limits, an “ice queen.” So Jeff saved himself plenty of anguish and he moved on with his small little high school life.

Seeing Elizabeth's name and profile though that many years later made him curious, made him wonder what had happened to her and since he was now “single” he decided he would write her a private e-mail to her profile page something which the website was set up to perform and which the reunion committee was recommending alumnus to do. That “single” a condition that he now considered the best course after three shifts of alimony, child support and college tuitions made him realize that it was infinitely cheaper to just live with a woman and be done with it. Jeff wrote a short message asking whether she remembered him and she replied that she very well did remember him and their “great” (her term) conversations about Thomas Hardy, Ernest Hemingway and Edith Wharton. That short message and reply “sparked” something and they began a flurry of e-mails giving outlines of their subsequent history, including the still important one to Jeff whether she was “spoken for.” She was not having had two divorces although no kids in her career as a professor at the State University.

Somehow these messages led Jeff to tell her about his talk with Jack Callahan. And she laughed not at the “intelligence” which was correct but not for the reasons that Jack gave (her father was an abusive “asshole,” her term for her standoffishness and reputation as an “ice queen”). She laughed because despite her being flirty, at least that was what she thought she was attempting to do because she certainly was interested when they would talk Jeff had never asked her out and then one day just stopped talking to her for no known reason. Damn.                    

They say, or at least Thomas Wolfe did in the title of one of his novels-you can’t go home again but neither Jeff nor Elizabeth after that last exchange of e-mails about the fateful missing chance back in senior year would heed the message. They decided to meet in Cambridge one night to see if that unspoken truth had any substance. They did meet, got along great, had many stories to exchange and it turned out many of the same interests (except golf a sport which relaxed Jeff when he was all wound up but which Elizabeth’s second husband had tried to teach her to no avail). And so their little affair started, started with great big bursts of flames but wound up after a few months smoldering out and being blown away like so much dust in the wind once Elizabeth started talking about marriage. Jeff was willing to listen to living together but his own strange marital orbit had made him very strongly again any more marriages. So this pair could not go home again, not at all, and after some acrimonious moments they parted.           

Jeff knew that was the best course, knew he had to break it off but it still hurt enough that any reference to 1964 made him sad. As he took a look at the sentiment expressed in that tattered yellowed document he had a moment reprieve as he ahh-ed over the information presented. Had he really forgotten that there was not Vice-Presidential succession then when Lyndon Johnson became President after the assassination of home state Irish Jack Kennedy. That My Fair Lady was popular then as now. That the Beatles had appeared on Ed Sullivan’s Show and done a film, that Chapel of Love had been a hit that year as well. That 1964 was the year the Mustang that he would have died for came out into the world. That gas was only about thirty cent a gallon, and that another Elizabeth, Elizabeth Taylor, married one Richard Burton for the first time (although not the last). And on the note he put the yellowed tattered document in the trash pile. He would remember things past in his own way. 

From The Voice Of The Voiceless-Flint: Crimes of Capital-By Mumia Abu-Jamal

Workers Vanguard No. 1085	11 March 2016

Flint: Crimes of Capital-By Mumia Abu-Jamal

 

(Class-Struggle Defense Notes)

The following commentary was transcribed from a January 21 prisonradio.org recording.

 

From the beginning of human communal time, people built cities adjacent to rivers, for water—fresh water—was the source of life.

Cairo (and before it grew into Cairo, Fustat), relied on the Nile; London (and before that, the Roman colonial city of Londinium) was built upon the banks of the Thames; Paris (originally known as Par-Isis, or the House of Isis) grew from the flow of the Seine; Rome rose to become an empire along the banks of the River Tiber.

Cities feed upon, and grow from, the waters beside them.

Flint, Michigan, is named after the Flint River, for the hard, dark flint stones that formed its river bed.

For decades, General Motors drew from it, and then poured into it, its chemical wastes and effluvium, until it became the corrosive, toxic brew that it is now. Indeed, after the waters became so acidic that it damaged automobile parts, GM bailed out, closing their operations there.

These are the waters that Michigan officials, under so-called emergency management powers, to save money, routed into Flint homes and bodies: waters that damaged and dissolved metals were found fine enough to feed the population of human beings in a modern American city.

Thousands, tens of thousands of people, poisoned—for profit.

Why is that not a crime? 

Why was it not a crime to poison a river in the first place?

For the same reason that it is not a crime today to order the poisoning of thousands of people for corporate and state profit.

Thousands of people—many of them children—poisoned in their brains, their livers, their kidneys, their lungs, their bones—for life, in many cases. And even the talking heads on corporate media outlets are speaking of lawsuits and civil damages—more money that can’t cure.

When is a crime not a crime?

When corporations do it. When governments do it.

The U.S. government, through the military, committed genocide in Iraq, destroying one of the oldest civilizations on earth, based on lies, ignorance and arrogance. It tortured Iraqis in American-run hellholes, and busted a few low-life guards.

It opened up a torture chamber in Cuba, and suspended the Constitution—and called it justice. (There’s actually a joint called Camp Justice in Guantanamo Bay—I kid you not.)

In a capitalist society, only capital matters. It’s all about the Benjamins—bucks over bodies. Profit. Period.

In Michigan’s prisons, there ain’t a single prisoner who committed a more vicious crime than the Governor of that state.

Their crimes, no matter what, were retail. The government, for a few bucks, committed crimes against thousands —wholesale.

But these are crimes of the powerful. 

They don’t count. 

These are crimes of capitalism.

From imprisoned nation, this is Mumia Abu-Jamal.

©2016 Mumia Abu-Jamal

*****Channeling The Grateful Dead Minus…

*****Channeling The Grateful Dead Minus…

 

From The Pen Of Sam Lowell

No I was never a “Dead Head,” never would have accepted that designation in any case if somebody tried to lay that moniker on me, tried to tie me down with that crowd who lived and breathed (still do) for every tune the Grateful Dead ever produced. In the old days, the days of the 1960s mad dash to seek a newer world that got trashed about seven million ways before the deal went down and “the authorities,” as my mother used to say when speaking of the ruling class or its agents, pulled the hammer down and soured a whole generation, no, make that three generations now, working on a fourth recently born, since they are still furiously trying to keep us in lock-down mode, I went out in San Francisco by the moniker Prince of Love. So it wasn’t about the moniker, wasn’t about being type-cast, just wasn’t into the group, although half, more than half of whatever group I was travelling with at any particular time would have Dead-Heads and Dead music coming out the sound system to be heard in Afghanistan or some such place, personal musical preference is all. 

By the way that "Prince Of Love" moniker was strictly among the brethren, those who were, literally, my mates on the yellow brick road converted school bus, Captain Crunch's bus purchased according to rumor never confirmed by me or admitted to by the Captain for obvious reasons, obvious legal reasons, by money made in a big dope deal, a marijuana/hash deal with some guys south of the border. Hell maybe I shouldn't be saying anything about the source now because who knows who is listening and looking and who knows if there isn't some infinite statute of no limitations on such transactions although I heard somewhere that murder was the only crime tagged with that designation. That old yellow brick road school bus converted into an itinerant home  for wandering waywards and seekers  was a mode of transportation which while not ubiquitous on the California roads, that distinction would go to Volkswagen mini-buses, they were not an infrequent sight and after a while were not remarked on by anybody but tourists averting their eyes and the eyes of their children aged five and up,and cops, the cops usually looking  for that fatal violation, you know, the rear license plate light out, a sagging tire, too many people on the bus which allowed them to haul the beast to the side of the road and give some each dweller some hassle, some hassle man.( That "on the bus," our version of "on the bus" being an expression stolen from Ken Kesey and his Merry Pranksters, our blessed mothers and fathers who had come on the road a few year before us to signify "cool," to signify that one had made the leap from square-dom, to signify until one "got off the bus," that the iterant life was worth pursuing for a while anyway until the dope, the road itself, or about six thousand other reasons to go home, or go stationary for a while.

A group of us sometimes sticking together for months like the Be-Bop Kid, Peter Markin, my closest friend since he hailed from North Adamsville about twenty miles north of my hometown of Carver, Tiny Slim Tim as you might suspect a giant whose real name was Dexter something and Butterfly Swirl (Catherine Clark) from down in Carlsbad who was “slumming” from the perfect wave surfer crowd she hung with in high school to see what the next best thing was in the frenetic California night until she she decided to "get off the bus" and go back to her perfect yellow-haired pruned surfer boy and who every guy on the bus took a shot at, including Be-Bop, and me stuck together longest. (Markin as it turned would stay out on the road for years after the rest of us "got off" the road since psychologically he had much more invested that most of the rest of us in seeing what he called the "new breeze coming through the land" before he ended up badly down in Mexico, all sister crazy, over a busted drug deal he was trying to put together with the cartel boys who were not pleased).

Others, Mustang Sally (you can figure that one out if you know the song by the same name which went over as a wild rock hit when Mustangs, the cars, became the "boss" vehicle replacing the '57 Chevy in the imaginations of the generation of '68), Reefer Jones (ditto on the figuring out the "reefer" part just throw yourselves back to any urban college dorm, student ghetto apartment, rock concert and high school boys’ or girls’ lav when it filtered down to the teenagers after say 1965, 66 and sniff the air for a second-hand high and you will be on the right track), Guy Fawkes (after the high holy Catholic Church English plotter against the Protestant King James I who has had a resurgence lately between the NSA and the young libertarians, at least for wearing anonymous masks), Digger Stewart (after the 17^th century English communists led by Gerrard Winstanley up on Saint George’s Hill for a while anyway, a movement before its time which unfortunately depended on the good graces of Lord Fairfax who soon withheld his favor and the whole affair when tumbling down but communists even today I notice still pay homage to those efforts and there is even an appropriate modern folk song The World Turned Upside Down commemorating that struggle) stayed for shorter periods.

I called the Captain Crunch Express home for a couple of years as we went up and down the coast looking for the heart of Saturday night, looking for the great blue-pink American West night as the Be-Bop Kid described it and everybody kind of bought into that idea, hell, maybe just looking to turn the world upside down like those Diggers up on Saint George Hill just looking to be left along to wander although none of us at the time either wanted to work the land somewhere almost all being strictly urban dwellers or find some old broken down house and convert it into a wayward-driven commune, and see if that life was any better than the gruel that was on tap for us by "straight" society, the gruel force-fed to us for no known reason.

The “Express” named after the guy, Captain Crunch (real name Slade Stokes, Haverford College Class of 1958), an older guy of indeterminate means (nice way to put that dope-injected rumor, right) who actually knew Ken Kesey and the Merry Pranksters, knew everybody who was anybody in the West Coast alternative cultural scene (for example could get “boss” tickets for 20 of us to the Fillmore to see the Jefferson Airplane when the Be-Bop Kid “married Butterfly Swirl, before she tired of the road, and after she tired of me, but that is a long story for another time), who bought and rigged the bus complete with outrageous high end sound system, or wink, wink,  got it in some drug trade barter deal, and was some kind of father we never knew a la Jack Kerouac-Neal Cassady/drug lord/ philosopher king to us.

No, as well, I never went to one of the Dead’s sold-out stoned out concerts at the Fillmore (which the Captain also could get tickets for since he knew the Dead drummer whose name I forget and who I think passed away a few years ago), and something of a ceremonial rite of passage for those who did consider themselves “Dead Heads” and insisted that each and every time out they eat so much acid (LSD, blotter, and so on not battery acid or some such thing), smoke so many reefers (for the clueless see reference above to Reefer Jones, student ghettos, dorms  and the like about 1965 and after), swallow some many bennies (speed my drug of choice then and later in law school where I used them just to get through the damn silly case studies we were required to know at the cost of being berated by some professor who had shark’s teeth and was not afraid to use them or leave incriminating slashes) just like the very first time they heard the Dead in order to get that same guitar rush that drove them to eternal fan-dom.

And taking something from sports figures and their superstitions like the baseball players who eat exactly the same thing every day they on some kind of streak, a positive streak, who wear the same outfit, the same faded denim, throng sandals, flowered shirt, male, granny dress, sandals, flowers in hair, female, each time to be washed clean by the Dead magic. Of course those who never gave up the tradition had pretty threadbare outfits something just south of tramp/bum/hobo before Jerry went over the top, went to see the “fixer” man to get well one more time, one time too many. (Jerry should have read Nelson Algren’s The Man With The Golden Arm to know you can never mess with the fixer man, never trust him either especially if he is a junkie too, can never get washed clean no matter what they say).The fixer man no friend as the lyrics to The Pusher Man by Steppenwolf make perfectly clear, goddam. So like I say despite the voodoo macabre stuff I have any number of friends who were/are ardent fans and they seem to be, well, normal, normal except in those flashback moments where they see “colors, man, colors,”  speak of having “far out” experiences when they would/will get ready for a Dead concert.

Remind me to tell you sometime about a friend of mine, a stone-cold Dead Head, from back in Carver, my growing up hometown about thirty miles south of Boston, who to give you an idea of the tenor of the times back then went from a foul-mouthed corner boy looking to do a nickel or dime in some state pen for armed robbery, or at least straight up robbery although if you are going to make a career of that you should probably be armed against the crazies out there, if the ‘60s hadn’t come along, actually using that moniker "foul-mouth" in high school, he said it turned the girls on, and maybe it did, to “Far-Out Phil” when he came West to join us. So even the best of them would succumb to the western winds and the ghost dance night until the wheels kind of fall off ….for a while.  

But here is my take on the Dead just to keep things in perspective, just to keep things right. I, after a couple of years on the road out there, and maybe not directly in the inner circle of the hippie/drug/literary scene but close enough to get tangled up in the new dispensation I liked to look at the connections, the West Coast connections, where a lot of the energy of the 1960s got its start or if started elsewhere got magnified there. Liked to draw the lines, if you will, from the wild boy alienated, there is no other word that says it so well, bikers over in Oakland and the edges of other working-class towns, mostly white, mostly with some kind of Okie/Arkie background roaring up the streets of Squaresville in search of the village daughters and putting the fear in the average citizen who thought Attila the Hun’s kin had descended, but remember that alienated part that is the hook-in to all the other stuff. Hot rod after midnight “chicken run” runners out in the valleys, alienated too but with a little dough and some swag and a hell-bend desire to go fast, go very fast, if for no other reason than to break out of  valley ennui (although they would punch somebody out, fag bait somebody if they ever used such a word in their presence- if they knew what it meant) and surfer boys, coast boys and with a little more laid back approach in search of the perfect wave (read: Nirvana), maybe not quite so alienated because of that golden tan blonde dish sitting on the beach waiting to see if Sir Galahad finds the holy grail, golden tan blonde dishes like Butterfly Swirl who was a fox even when she wore a granny dress, to the “beat” guys Kerouac, Cassady, Ginsberg and friends running across America just to keep running, writing up a storm, wenching, whoring , pimping, white blue-eyed hipsters “speaking” be-bop to a jaded world, to sainted Ken Kesey and the Merry Pranksters (and our Captain Crunch, leader of our own merry prankster psychedelic bus), the Hell’s Angels (bad dudes, bad dudes, no question), Fillmore with strobe light beams creating dreams, et. al and you have the skeleton for what went on then, right or wrong. Wasn’t that a time, yes, Lord, wasn’t that a time. And the Dead were right in the mix.         

In Honor Of International Wome's Day-Soviet Power and Women’s Emancipation

Workers Vanguard No. 1085 11 March 2016 TROTSKY LENIN Soviet Power and Women’s Emancipation (Quote of the Week) In honor of International Women’s Day, March 8, which originated in the struggles of women garment workers in New York City in 1908, we print an excerpt from a work by leading Bolshevik Alexandra Kollontai. In this 1921 lecture at Sverdlov University, Kollontai explains the measures taken by the young Soviet workers state, although limited by material scarcity, to begin to free working women from the burdens of child-rearing and the institution of the family, the central source of women’s oppression. With the Stalinist bureaucratic degeneration of the Soviet Union beginning in 1923-24, many of these liberating aims were eventually abandoned and the nuclear family was rehabilitated. The labour republic does not take children away from their mothers by force as the bourgeois countries have made out in tales about the horrors of the “Bolshevik régime”; on the contrary, the labour republic tries to create institutions which would give all women, and not just the rich, the opportunity to have their children brought up in a healthy, joyful atmosphere. Instead of the mother anxiously thrusting her child into the care of a hired nanny, Soviet Russia wants the working or peasant woman to be able to go to work, calm in the knowledge that her child is safe in the expert hands of a creche, a kindergarten or a children’s home.... The task of Soviet power is thus to provide conditions for the woman where her labour will not be spent on non-productive work about the home and looking after children but on the creation of new wealth for the state, for the labour collective. At the same time, it is important to preserve not only the interests of the woman but also the life of the child, and this is to be done by giving the woman the opportunity to combine labour and maternity. Soviet power tries to create a situation where a woman does not have to cling to a man she has grown to loathe only because she has nowhere else to go with her children, and where a woman alone does not have to fear her life and the life of her child. In the labour republic it is not the philanthropists with their humiliating charity but the workers and peasants, fellow-creators of the new society, who hasten to help the working woman and strive to lighten the burden of motherhood. The woman who bears the trials and tribulations of reconstructing the economy on an equal footing with the man, and who participated in the civil war, has a right to demand that in this most important hour of her life, at the moment when she presents society with a new member, the labour republic, the collective, should take upon itself the job of caring for the future of the new citizen.... In bourgeois society, where housework complements the system of capitalist economy and private property creates a stable basis for the isolated form of the family, there is no way out for the working woman. The emancipation of women can only be completed when a fundamental transformation of living is effected; and life-styles will change only with the fundamental transformation of all production and the establishment of a communist economy. The revolution in everyday life is unfolding before our very eyes, and in this process the liberation of women is being introduced in practice. —Alexandra Kollontai, “The Labour of Women in the Evolution of the Economy” (1921) from Selected Writings (Lawrence Hill and Co., 1977)

Out In The Anti-War Night-Reflections On The Saint Patrick’s Peace Parade-2015

Out In The Anti-War Night-Reflections On The Saint Patrick’s Peace Parade-2015

 

[Saint Patrick’s Day 2012 represented something of a high point in the efforts of Veterans for Peace, their peace and social justice activist allies, their gay LGBTQ community allies, to either gain entrance in the “official parade” which should have been opened to all or to be given a reasonable start time either immediately before or after the “official” parade. In 2013 and 2014 they wound up finishing their peace parade almost in the dark to half empty streets filled party-going drunks and assorted misfits. In 2015 after some very sour and self-serving maneuvers by City Hall and the official parade committee the peace parade had to be cancelled as it will be again this year. Damn.]

 

 

 

From The Pen Of Peter Paul Markin

Funny Lenny Baxter had not seen Frank Jackman for few years, not since those halcyon days antiwar days in 2006, 2007 he guessed when they had met at a meeting over at U/Mass-Boston to plan an anniversary anti-war march around stopping the continuing Iraq war. Yes, now that he thought about it, it was 2006 since they had been planning a third anniversary march. Frank was closely associated with an anti-war veterans group, Veterans For Peace (VFP), and Lenny had been part of an ad hoc committee that was composed of a number of anti-war activists ranging from Quakerly pacifists (little old ladies in tennis sneakers his had called them, kindly called them, from some ancient mother mention about the type when he was a kid) to stanch anti-imperialists, and maybe a few old-time socialists and communists too. Since Lenny was a veteran as well, although of the first Iraq war back in 1991 not the second, he had gravitated toward Frank’s VFPers and had gotten to know Frank and his fellow vets pretty well although they were mainly from the Vietnam War era. They had worked together that year and through 2007.  Then things kind of just fell apart in the anti-war milieu and they had drifted apart. Lenny had subsequently had a few personal problems, a broken marriage, a small drug problem that might have gotten bigger had he not sobered up, and some injuries, mental and physical and so he had not been active since that period.

Not so Frank  as Lenny approached him at the Park Street MBTA  in downtown Boston  on the Saturday before Saint Patrick’s Day where he was passing out those never-ending flyers that seem to go with passing through the downtown territory. Lenny had not been downtown, at least on a Saturday, for a long time so he had forgotten about the mishmash of  cause barkers (with or without soapboxes like some old time Eugene Debs figures or Wobblie flame-throwers ), harkers (the “good word” people harmless Christian sect cranks), card-sharkers  (more nefarious hustlers, drifters, grifters, and midnight shifters, intermingled with the homeless who have historically made the area their “home,” and flat-out crazies released against all good caution from some institution ) and the like who populate the area in front of that station on any given Saturday. Frank was passing out flyers informing one and all that VFP and others, other peace and progressive activist groups, were staging a parade, a peace parade, the fifth annual one according to the flyer, and to Frank’s barking that information over a jerry-bilt mic system he had in front of him in South Boston before the regular Saint Patrick’s Day parade and was pitching that everybody was welcomed to watch or join in on that event the following afternoon.       

After Lenny identified himself to Frank and they shook hands Frank invited Lenny over for the next day’s event. Lenny, having been out of the loop for a while, asked Frank what the whole thing was about. Frank quickly pointed out that a couple of years before, maybe three, VFP had applied to the organizers of the official parade to participant as a contingent. They had been denied ostensibly because the organization was political or some such excuse. In reply they had quickly organized a counter-parade that year inviting other groups, notably the gay, lesbian, bisexual, trans-sexual community that had also been historically excluded from the official parade (Lenny knew some of the details of that exclusive from events back in the 1990s) and marched after the official parade. The upcoming event, with added details that Frank did not elaborate on and told Lenny to read about in the flyer, was a continuation of that new-found tradition. Frank pressed the issue of Lenny’s attendance along with any other people he might know from the old days to come and march. Lenny said he would try to make the event.    

As Lenny walked away from the station and headed toward Government Center to catch the Blue Line home he pondered whether he would go or not. He had not been politically active for some time what with this and that personal problem, had not followed what was going on much, and was not sure exactly the point of marching separately in a parade right before or after another parade because you had been excluded from that other parade. Why not just go elsewhere and have your own parade at your own time and  place like a million others have done, including many of those excluded groups signed up as sponsors for tomorrow’s event.  Moreover he was not sure, not sure at all, that he wanted to return to Southie, return to place where he had long ago family connections and where more recently, before he got sober, he had some drug deal problems. As he entered the Blue Line train and sat down he started to read the details of the history of the Peace Parade efforts. As he rode home some stirrings from the old days told him he should go the next day, and so he resolved to do so.

The plan according to Frank and the leaflet was for the Peace Parade to step off at 12:00 PM, a while before the official parade began (VFP and the others were under legal restraint to stay one mile in front of or behind the official parade per some judge’s order) from the corner of West Broadway and D Street. Lenny decided to go a little early to see if any of his old activist friends were still around and maybe march with them. (He felt funny about the idea of marching up front with VFP). As he headed down D Street from the Convention Center with throngs of people, most dressed in some form of patriotic Irish-flamed green attire, he noticed the VFP flags fluttering in the wind that told him he was at the staging area. If that sight hadn’t informed he could see and hear Frank, good old Frank with his VFP tee-shirt on and greens ribbons embossed with Easter 1916 on them, bellowing out from that same jerry-bilt mic seen the previous day at Park Street for one and all to get ready for the peace parade. He went up to Frank to “report in” and they again shook hands and knowing Frank was busy Lenny moved on. He thereafter milled around the crowd forming up to look for old faces.

As Lenny was milling around he did run into some old activists from the anti-imperialist committee who held a banner proclaiming No New War In Iraq and after introductions and chit-chat he decided to march with that contingent. March if they ever got going. He had been to enough marches to know that they never start on time, maybe on principle, maybe as a matter of karma, but in any case they were always late but this one was burdensomely so.   

While he was talking with his old time associates before the step off they informed him that the previous year’s march had been good, the day had been unseasonably warm, unlike this day, and the crowds or some substantial parts of them had stayed to watch the second parade. They had also told him that the first year there had been about five hundred participants (on short notice) and the previous year about two thousand with bands and other parade- type things. When the stepped off he looked back to estimate this year’s crowd he did not feel, at least to his eye, that there were that number here this day. (Frank had empathized at Park Street that they needed to increase the numbers this year to make a political point to the official organizers and to the city.) There were certainly not more than two thousand and he was a pretty good judge of crowd sizes from his pervious anti-war work. So he was feeling some trepidation as they stepped off.       

As they made the turn from D Street onto West Broadway he noticed that masses of people, mostly young people, were moving down toward the Broadway MBTA station which indicated they were heading home. He again felt something was wrong, or maybe not wrong so much as against the expectations he had told about. As they marched up West Broadway there were small clots of attentive by-standers here and there but mainly he noted people were moving either toward the bars, restaurants, stores, or to the side streets for parties and whatever is done on Saint Patrick’s Day by the faithful. That same, frankly, indifference, was felt throughout West Broadway and then down through East Broadway as well. Something did not connect, something was not happening, and he could feel it in the sullen manner of marchers as they passed the emptying streets as they reached the neighborhood section part to the march. What topped things off though was the walk down Dorchester Avenue, a wide thoroughfare toward the end of the parade, where there were very, very few spectators.

At the end the VFPers had formed up on each side of the street to thank the marchers and band members for coming and he ran into Frank and asked him his assessment of the event. Frank said, “We have to figure out another way to reach people, this thing was a failure, and will not help our message.”  Lenny told Frank he was glad he had marched although he shared some of Frank’s political estimate. Frank brightened at that remark a little as they shook hands again. Lenny as he headed toward the Andrew MBTA station starting thinking, thinking  about how and where the excluded might celebrate Saint Patrick’s Day more fruitfully next year. Lenny was back…          

From The Chelsea Manning Support Network Archives

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

 

Click below to link to the Marx-Engels Internet Archives.

http://www.marxists.org/archive/marx/

Sam Eaton had to laugh, laugh a little anyway when he read something written by his old friend and longtime political accomplice Ralph Morris whom he had recently asked to write a little remembrance of the time in the 1970s when he first started to identify with the working class anthem, The Internationale, for an archival protest music blog that another friend of his Fritz Jasper ran. By the way don’t take that accomplice designation in a criminal way just because they had been arrested a number of times at various sit-ins, walk-ins, and the like, hell, once in Washington, D.C. on May Day 1971. That had been the day they first met just for being on the streets, although both would have to confess the reason for being in the streets was to shut down the government if it did not shut down the Vietnam War and maybe the government from its bastardly perspective had reason to sweep them up. Sam just didn’t want to use the word comrade these days when it had fallen out of favor as a term for working together politically. 

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in a commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before they broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Ralph, who had served in the military in Vietnam, had been a grunt, and who had even extended his tour to eighteen months to get out a little early from his enlistment, had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW) and taking part in a lot of their actions around Albany and New York City mainly but also the key one for this piece the May Day demonstrations down in Washington, D. C. on May Day 1971 when they attempted, massively unsuccessfully attempted, to shut down the government if it would not shut down the war.

That event is when Ralph and Sam met, Sam having come down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war. They met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week) when Ralph noticed Sam wearing a VVAW button and asked him if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that made him question what was going on. At first he had worked with Quakers and other pacifist types doing acts of civil disobedience at draft boards, military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.” Sam too at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.”                           

So May Day was a watershed for both men, both sensing that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

They were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up them peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

But Ralph remained for a long time very unsure that studying with “reds,” studying Marx was the right thing to do, and Sam would confess later that he too had concerns based on his upbringing in Carver down in southeastern Massachusetts, the cranberry capital of the world then, and another working-class town like Troy, New York. Ralph had imbibed all the all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with him and his corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and he went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like his good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly he had been a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around his hometown way).

Such thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when he thought of Marx, Lenin (he was not familiar very much with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s before heading home.

And the Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had been running since his father’s death (although for periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodied for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. They would now just keep showing up to support the good old cause.               

Fritz Jasper comment:

The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.

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Marx/Engels Internet Archive-The Communist League

A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)

Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"

Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."

The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.

Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."

The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.

The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.

The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.

Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress.Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."

The Rules were officially adopted December 8, 1847.

Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.

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Additional Fritz Jasper comment on this series:

No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).

While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.

History of the Paris Commune, Prosper Olivier Lissagaray, translated by Eleanor Marx, Black and Red Press, St. Petersburg, Florida, 2007

When one studies the history of the Paris Commune of 1871 one learns something new from it even though from the perspective of revolutionary strategy the Communards made virtually every mistake in the book. This book by a participant and survivor of the Commune has historically been the starting point for any pro-Commune analysis. The original English translation by Eleanor Marx, daughter of Karl Marx, has given the imprimatur of the Marx family to that view. 
Through a close study of the Paris Commune one learn its lessons and measure it against the experience acquired by later revolutionary struggles and above all by later revolutions, not only the successful Russian Revolution of October 1917 but the failed German, Hungarian, Bulgarian, Chinese and Spanish revolutions in the immediate aftermath of World War I. More contemporaneously we have the experiences of the partial victories of the later Chinese, Cuban and Vietnamese revolutions. 
Notwithstanding the contradictory nature of these later experiences, as if to show that history is not always totally a history of horrors against the fate of the masses we honor the Paris Commune as a beacon of the coming world proletarian revolution. It is just for that reason that Karl Marx fought tooth and nail in the First International to defend it against the rage of capitalist Europe. It is one of our peaks. The Commune also presented in embryo the first post-1848 Revolution instance of what was later characterized by Lenin at the beginning of World War I as the crisis of revolutionary leadership of the international labor movement. So this question that after Lenin’s death preoccupied Trotsky for much of the later part of his life really has a much longer lineage that I had previously recognized. Unfortunately, as we are too painfully aware that question is still to be resolved. Therefore, even at this great remove, it is necessary to learn the lessons of that experience in facing today’s crisis of leadership in the international labor movement.
 
As a final thought, I note that in the preface to this edition that the editors have given their own view about the lessons to be learned from the experience of the Paris Commune. Although virtually every page of Lissagaray’s account drips with examples of the necessity of a vanguard party their view negates that necessity. While we can argue until hell freezes over, and should, about the form that a future socialist state will take one would think that there should be no dispute on that necessity of the vanguard party at this late date in history. In any case read this important work (including the above-mentioned provocative preface) as it tells the tale of an important part of our working class history.