This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Click on the headline to link to a YouTube film clip of a scene from the Dennis Hopper film, Flashback.
DVD Review
Flashback, Dennis Hopper, Kiefer Sutherland, Carol Kane, 1990
Okay, blame it on Ken Kesey and his Merry Pranksters (including “beatnik” bus driver/holdover Neal Cassady). Or blame it on a recently re-read of Tom Wolfe’s classic The Electric Kool-Aid Acid Test that pays “homage” to Kesey, his Pranksters, their psychedelically-painted bus Further, and their various adventures and misadventures. Or, better, blame it on Jack Kerouac and that self-same Cassady for his On The Road. Whatever it is I am in a kind of “back to the future” 1960s counter-cultural mood today. And what figure, at least in some senses, represented an aspect of that scene better than the late Dennis Hopper’s character in the classic Easy Rider. And with that introduction/justification as a prompt out of the way other Hopper efforts have come to mind, including this 1990 send-up of some of the iconic figures of the 1960s, whether they deserved that status or not. Or whether they deserved the sent-up either, come to think of it.
In the character of 1960s radical icon Huey Walker, as played by Hopper, we have a prima facie case for not, self-admittedly, deserving that status. It seems that fugitive from the law Huey needs an angle to get his (probably) massive memoir published but needs a publicity hook to stir memories (and sales). So naturally he “snitches” on himself. The plot centers gearing up the ante on that publicity in the process of law enforcement (FBI and local) trying to move Huey from point A to point B, by train no less. To give Huey his just desserts and to cap off a fanciful recapture of the fugitive radical up steps a child of the 1960s children (admirers of Huey) turned renegade FBI Agent Borden (aka Free, played by Sutherland) who, however, in end, after myriad hi-jinks, comical or otherwise, finds his way back to his DNA core. Its in the genes, right?
Along the way we are also treated to send-ups of everything the 1960s stood for, from those gaudy buses to the antics or some rueful then middle- aged “liberation fighters”, at least according to the story writers. We are also treated to a very fetching Carol Kane as Earth Mother-last of the hippie remnant- who is holding out in…Oregon (must be something in the water. Kesey slipped back there after his legal hassles were over). The rest of the plot you can see for yourselves. And you should, if only to see Dennis Hopper playing….Dennis Hopper in mid-life. He carries this thing.
Note: This space usually preaches ‘high Trotskyism” and I would be remiss if I didn’t make at least one political counter-point to round out this review on this commercially-driven comedic effort. The 1960s had more than it far share of Huey Walker figures, like Abbie Hoffman, Jerry Rubin and other leading Yippies, who started out with serious standard left-wing politics and a political compass and moved, sometimes ahead of the crowd , and sometimes by being pushed from behind to a more theatrical sense of politics (to be kind). The kind highlighted in Flashback.
Well, we were young then and made every political mistake in the book, except that those “mistakes” we made even from today’s vantage point, were nothing compared to the actions of the “monsters” (led by Johnson/Nixon) that we were fighting back then. And fighting for our very lives. Against a very vicious and vindictive FBI (to name only the most well-known law enforcement agency in the mix. There were plenty of others.) The work of ConIntelPro, central to the physical liquidation of the Black Panthers and other black liberation fighters should be etched in every leftist’s brain, for eternity. In the end the bourgeoisie got off easy, and got to keep its system. We, on the other are still rolling the rock up the hill. And know who, and who was not “on the side of the angels,” then and now.
I want to finish with the one truism that struck me from the film, although I am sure that the story writers did not intend it as such. Huey, as he is in the process of “bonding” with “Free” lets the cat out of the bag- being a fugitive sucks. Not as much as being a class-war prisoner behind bars like Marilyn Buck, David Gilbert, Mumia Abu-Jamal and others today or in exile like Assata Shakur, is but it still sucks. Why? As Huey candidly stated (and as many real life political fugitives, including ex- Weather Underground leaders Professor Bill Ayers , ya, that Bill Ayers, and Professor Bernadine Dorhn can testify to) you are literally on the run, can’t make lasting friends, have to look over you shoulder constantly and, most importantly, are out of the political loop. You are down there with Huey, half-forgotten in the mist of time. And while one cannot reasonably call those who were involved in the production of what is essentially a commercial comic look at past times (and sometimes a very funny look, at that) that little point needs to be made here.
Click on the headline to link to a YouTube film clip of Merle Haggard performing his classic anti-countercultural song, Okie From Muskogee.
Markin comment:
Okay, blame it on Ken Kesey and his Merry Pranksters (including “beatnik” holdover/bus driver Neal Cassady). Or blame it on the recently re-read Tom Wolfe's classic The Electric Kool-Aid Acid Test that pays “homage” to Kesey and his Pranksters. Or, better blame it on Jack Kerouac and that self-same Cassady for his On The Road. Or just blame it on a residue of the Fourth of July (which as a recent entry indicated, we don’t celebrate these days). But do not, please do not, blame it on me and my sometimes perverse sense of humor for placing the lyrics to Okie From Muskogee on this site. I like the song and that is that. Although I prefer Jim Kweskin's (of Jim Kweskin and the Jug Band fame in the 1960s)1970 version better than old Merle’s.
Merle Haggard, Okie from Muskogee Lyrics
We don't smoke marijuana in Muskogee; We don't take our trips on LSD We don't burn our draft cards down on Main Street; We like livin' right, and bein' free.
I'm proud to be an Okie from Muskogee, A place where even squares can have a ball We still wave Old Glory down at the courthouse, And white lightnin's still the biggest thrill of all
We don't make a party out of lovin'; We like holdin' hands and pitchin' woo; We don't let our hair grow long and shaggy, Like the hippies out in San Francisco do.
And I'm proud to be an Okie from Muskogee, A place where even squares can have a ball. We still wave Old Glory down at the courthouse, And white lightnin's still the biggest thrill of all.
Leather boots are still in style for manly footwear; Beads and Roman sandals won't be seen. Football's still the roughest thing on campus, And the kids here still respect the college dean.
We still wave Old Glory down at the courthouse, In Muskogee, Oklahoma, USA.
Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.
Markin comment:
This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
Trouble Is His Business-A Spenser Novel By Robert B. Parker-A Review
Book Review
By Sam Lowell
Sixkill, Robert B. Parker, G.P. Putnam’s Sons, New York, 2011
Funny what will turn up on your summer reading list and why. Sure I am like any other heated, roasted urban dweller looking for a little light reading to while away the summer doldrums. Most days I like to review high-toned literary masterpieces or squirrelly little historical books fit for the academy. But those kinds of books cannot survive the summer siege. Which brings us to the book under review, Robert B. Parker’s last Spenser series book written by him Sixkill. (Others, I think, have written for the series under their own names if I am not mistaken.) Or will bring us to the book under review after I go through a little of how I came to read this one. How I came to read a crime novel for crying out loud. That is not as condescending as it sounds since long ago I learned the very hard lesson that serious crime writers like Dashiell Hammett, the above-mentioned Raymond Chandler, Nelson Algren, Ross MacDonald and a few others, had earned their places in the American literary canon. Their hard-bitten sparse dialogues and plotlines were worthy of emulation, or if not that then a thoroughgoing serious read.
That is how in a roundabout way we get to this book. See every year when the doldrums come I automatically reach for a little Chandler or Hammett from my library to see the real deal, to see the masters strut their stuff in order to spruce up (and parse, if possible) my own writing. This year when I did so I noticed a book Poodle Spring by Raymond Chandler and Robert B. Parker. This final Philip Marlowe series book was never finished by Chandler before he died in 1959. Parker finished it up in 1989. I have reviewed that book mostly in positive fashion in this space.
Robert B. Parker, of course had been a name known to me as the crime novel writer of the Spenser series of which I had read several of the earlier ones before moving on to others interests. While checking up on what Parker, who died in 2010, had subsequently written I noticed another Chandler-Parker collaboration Perchance To Dream: Robert B. Parker’s Sequel To Raymond Chandler’s The Big Sleep. I have reviewed that effort, again mostly in positive fashion, although with some longing for old Chandler’s touch and flair for language. Since I was on a roll, was being guided by the ghost of Raymond Chandler maybe, I decided to check out what turned out to be Parker’s last Spenser effort. Now we are all caught up on genesis.
Spenser (like the English poet as he liked to note early in the series), an intrepid PI working out of familiar to me Boston, had many of Marlowe’s qualities, had faced danger alone with a sure hand. Naturally he had to be updated a bit for modern sensibilities around the women question, the race question and how to operate in proper Boston a very different milieu from the slumming streets of LA that Marlowe worked in his prime. The Spenser series’ strong points reflected that toughness, that errant knight tilting after windmills that had made Marlowe (especially onscreen) such a compelling character. And Parker’s story lines early on as well. This last one of the series while it had its moments told me a lot about why I had abandoned the series after the first several novels in the days when he and his pal Hawk did seeking rough justice thing. This one seemed rather formula-driven in the dialogue. The usual love bug stuff with his sweetie Susan, their eating habits at better Boston restaurants and an off-hand search for justice around the edges. The story of Sixkill, the Cree who became his “associate” was the only thing that saved this one from being below ho-hum.
Check out this story line and see what I mean. A young woman is dead in the room of a famous if slovenly and overweight not one of nature’s noblemen movie star, Jumbo Nelson, in Boston to shoot a film and make a ton of money. Now this Jumbo is nothing but a sexist pig to put it bluntly among his many off-putting qualities but Spenser is asked by a cop friend who has his own doubts about what happened to see if Jumbo did the deed, committed rape and murder to cover his tracks. Or if it was an accident, or something. So Spenser went to work, checked everything and everyone out like he always did as a professional. Jumbo though was stonewalling him (to be kind, it was actually worse than that), tried to beat him down with his hefty Cree bodyguard Sixkill of the title. The kid was some kind of ex-college football star who could have made the pros except he liked sex, drugs, and booze too much. So bodyguard. But not bodyguard enough to take old pro Spenser down.
So, fired in a rage by Jumbo, Sixkill latched onto Spenser, and Spenser latched onto Sixkill, maybe not like Hawk in the old days but with something driving to help the kid out, get him thinking straight. Meanwhile the mystery around the young woman’s death after checking with family, friends and others began to look like a weird sex tryst gone wrong. And in the end whether Spenser liked it or not that is the way he played it to his cop friend. Old Jumbo might just walk if push came to shove. Of course along the way some very influential film-backers, some very “connected” in the old-fashioned sense of the word, mobsters, gangsters, okay , had been very, very nervous about what Spenser might find out, might find that Jumbo did the deed, actually murdered the girl, and they would be out serious dough. Despite being warned off repeatedly Spenser naturally kept pushing the envelope, kept making the connected guys nervous. They finally sent some local hit men after Spenser. What a joke. They sent their top guy, a guy who liked to kill for kicks. What a joke. Zeroes. Ho hum. But you can see what I mean by the series having run out of steam by this time in Parker’s career. Thankfully Sixkill was hanging around enough to create a nice mini-story.
Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.
Markin comment:
This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
Click on the title to link a "YouTube" film clip of The Byrds covering Bob Dylan's My Back Pages.
In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
*************
My Back Pages Bob Dylan Lyrics
Crimson flames tied through my ears Rollin’ high and mighty traps Pounced with fire on flaming roads Using ideas as my maps “We’ll meet on edges, soon,” said I Proud ’neath heated brow Ah, but I was so much older then I’m younger than that now
Half-wracked prejudice leaped forth “Rip down all hate,” I screamed Lies that life is black and white Spoke from my skull. I dreamed Romantic facts of musketeers Foundationed deep, somehow Ah, but I was so much older then I’m younger than that now
Girls’ faces formed the forward path From phony jealousy To memorizing politics Of ancient history Flung down by corpse evangelists Unthought of, though, somehow Ah, but I was so much older then I’m younger than that now
A self-ordained professor’s tongue Too serious to fool Spouted out that liberty Is just equality in school “Equality,” I spoke the word As if a wedding vow Ah, but I was so much older then I’m younger than that now
In a soldier’s stance, I aimed my hand At the mongrel dogs who teach Fearing not that I’d become my enemy In the instant that I preach My pathway led by confusion boats Mutiny from stern to bow Ah, but I was so much older then I’m younger than that now
Yes, my guard stood hard when abstract threats Too noble to neglect Deceived me into thinking I had something to protect Good and bad, I define these terms Quite clear, no doubt, somehow Ah, but I was so much older then I’m younger than that now
*****International Women's Day, 1916;A From The Archives Of Women And Revolution-
-Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism From The Archives Of Women And Revolution-
Markin comment:
The following is a set of archival issues of Women and Revolution that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting articles from the back issues ofWomen and Revolution during Women's History Month in March and periodically throughout the year.
From The Archives-International Women's Day, 1916;A Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism Markin comment: The following is an article from an archival issue of Women and Revolution, Spring 2001, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
**** International Women's Day, 1916;A Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism
We reprint below a statement of greetings from the Paris Action Committee of Socialist Women, an internationalist oppositional grouping within the French social democracy, on International Women's Day 1916. It is translated from the version published by the Gruppe Internationale, led by Karl Liebknecht, Rosa Luxemburg, Franz Mehring and Leo Jogiches, in the illegal Spartacusbriefe (No. 17, 30 March 1916).
Following the definitive betrayal by the German Social Democratic Party (SPD) at the outbreak of World War I, when its entire Reichstag fraction (initially including even such revolutionists as Karl Liebknecht, who misguidedly yielded to considerations of party "discipline" and "unity") voted the war credits demanded by the government, the minority of revolutionary -internationalists within the party were reduced to tiny, isolated propaganda groups without a party press or a party apparatus.
"Without an organization," said Lenin, "the masses are deprived of the sole expression of their will." The task, then, which the left radicals in the German social democracy faced, was the creation of an organization that might begin to overcome the atomization of the working class. This task had to be accomplished under conditions of illegality and against the old party leadership which, in its fear of such attempts to reach the masses of disfranchised party members, had imposed a moratorium on all discussion and criticism of the "official" line and refused to hold the yearly party congresses required by SPD statutes.
Coinciding with the increasing class collaboration of the party executive from 1910 onward had been a cessation in the growth of party membership (indeed, membership would have dropped, for the first time ever, had it not been for disproportionate recruitment of women). The large masses of non-organized workers were unwilling to take risks for a party whose timidity had emboldened employers to ever harsher attacks on their living standards.
The SPD section for work among women led by Clara Zetkin constituted a laudable exception to the party's general drift to the right (see "Foundations of Communist Work Among Women: The German Social Democracy," Women and Revolution Nos. 8 and 9, Spring and Summer; 1975). While subscriptions to the central party press were falling off, Zetkin's Die Gleichheit ("Equality") was able to chalk up a large increase in subscribers; similarly, it was undoubtedly Zetkin's activizing radicalism which in large measure accounted for the growth in women members—an indication that the SPD's capitulation to national chauvinism was not an expression of the "will of the masses" but rather of the revisionist leadership's default of socialist principle.
But Zetkin was able to carry on her fight for socialist international working-class solidarity in the forum of Die Gleichheit only for a short time longer; with the collaboration of the Prussian authorities the party leadership was able to gain control, install a compliant editor and proceed to run the journal into the ground. Circulation fell off sharply, and soon Die Gleichheit was suspended.
The statement of the Paris Action Committee is of interest not merely for its uncompromising interna¬tional proletarian solidarity in the midst of the chauvinist hysteria of the imperialist holocaust but also for the solutions it advances to the crisis of proletarian leadership.
Revolted by the quiescence and then by the outright betrayal of the party leadership and correctly viewing the masses as far more revolutionary than this petty-bourgeoisified leadership, many revolutionists over¬reacted by adopting a theory of mass revolutionary initiative exemplified by the "spontaneism" of Rosa Luxemburg. According to this view, the party was to be primarily an educational organization, providing leadership when the masses did decide on their own to initiate the final collapse of capitalism.
Such glorification of the masses' undirected revolutionary will led the social-democratic lefts to downplay the role of proletarian leadership. Thus, Luxemburg could write in 1910, when the SPD party executive was throttling mass demonstrations in favor of electoral reform: "If the mass of party comrades comprehends and truly feels this [the need for militant struggle], then our leaders will also be found at their posts. 'It's the masses that are decisive'."
Similarly, in the Paris Action Committee's statement, there is the belief that the old social democracy will somehow be revived and reconstituted "from below." A complementary error was the divided left social-democrats' neglect of the crucial need for organiza¬tional unity achieved on a firm programmatic basis.
But the theoretical/organizational failings of the social-democratic left opposition display a deeper inadequacy: a failure to come to grips with the changed conditions generated by the dominance of imperialism by the turn of the century. In foreign affairs imperialism had meant an unprecedented aggressiveness of the major capitalist powers, posing an imminent threat of world imperialist conflict. Internally, the dominance of monopoly cartels interpenetrated with bank capital found reflection within the German Second Reich in a closing of ranks by the capitalist exploiters and an unparalleled intransigence toward the labor move¬ment. Now, for example, lockouts were financed by a joint fund set up by all significant German industry. This hard-nosed stance of the German bourgeoisie vis-a-vis the social-democratic threat found expression politi¬cally in a strengthening of the reactionary bloc between industry and the East Elbran junkers with the aim of excluding the SPD from parliament. Within the labor movement itself, imperialism was accompanied by increasing divisions within the working class—not only industrialist-fostered "yellow unionism" but also what Lenin termed a "labor aristocracy" of relatively well-paid workers.
In the face of this challenge, the German social democracy remained tied to its old policy of verbal militancy and practical impotence. In particular, the entire left still clung to the Kautskyan theory of the "party of the entire class," i.e., including both those backward, reactionary layers which had not even achieved trade-union consciousness and a labor aristocracy whose relatively, elevated status made it prone to accept the status quo. Proponents of proletarian "unity" overlooked the fact that backward and non-revolutionary layers in the party would certainly generate spokesmen for their views within the party leadership.
While the Gruppe Internationale, which published this greeting, consisted of uncompromising revolution¬ists who were to found the German Communist Party, in failing to lend an organizational form to their views, they could offer no real solution to the social-democratic betrayal of the SPD leadership. It was only in the codification of Bolshevik practice in the early Comintern (particularly in the "Theses on Tactics" and "Guidelines on Organization") that the division between maximum and minimum program, enunciat¬ed in the Erfurt Program of 1891, was to be transcended in the creation of a party of a new type, the Leninist vanguard party of the proletariat, in which a conscious leadership of professional revolutionaries would be able to intervene decisively at crucial world-historical junctures precisely because it rested on an alert, class-conscious rank and file. Not Kautskyan "unity"-mongering, but such tactics as the united front simultaneously unmasked the old social-democratic misleaders and achieved working-class unity around the achievement of particular shared, strictly limited goals.
The statement of the Paris Action Committee of Socialist Women reprinted below is thus essentially a backward-looking document, harking back to the great traditions of the Second International and attempting to preserve a synthesis—"the great socialist family"— that had been first eroded and then dissolved by a triumphant imperialism. But the Second International had died in an act of definitive class-collaborationist betrayal. It was the Third International which was to continue the fight for international proletarian revolu¬tion through the transformation of the imperialist war into a civil war directed against the international bourgeoisie under the leadership of an effective and disciplined international party of the working class.
To socialist and proletarian women of all countries the Committee sends an expression of its warmest sympathy on International Women's Day. From the ' bottom of its heart it hopes and desires that a great many socialist women's organizations will succeed— more freely and openly than it has itself been able to— in calling upon women everywhere to express their dearest wish, the wish for an immediate end to the frightful struggle that for 19 months now has been inundating the world in blood, and in uttering in numerous mass meetings with a clear voice the, word "peace" tabooed in our country.
We feel ourselves in solidarity with the socialist proletarians of the so-called enemy nations, with the proletarians whom we no more confuse with their exploiters than we would be confused with our own hangmen. We feel this solidarity the more strongly the more zealously our own, our true enemies, the capitalists, strive to incite us against foreign proletari¬ans. Thus under the present conditions it is particularly to the socialist and proletarian women of countries at war with us and especially to the proletarian women of Germany that we offer the assurance of our most heartfelt, warmest sympathy, and above all to Clara Zetkin and all the women comrades who, heroically and inspired with glowing conviction, are struggling for socialism and for peace without counting the costs to themselves.
The Committee renews the vow of proletarian solidarity made by its members at the time of their entry into the great socialist family. To each and every one it sends fraternal greetings, sad, painful greetings, but greetings supported by the unshakable belief in the future of the proletariat.
Markin comment:
Whatever political differences separate us, then and now, whatever the later fates of those who fought in the Lincolns, those "pre-mature anti-fascists" who fought the good fight in Spain will always be kindred spirits! Long Live The Memory Of 15th Brigade!
Hyman David Wallach
Biography
At the age of 23, working as a shipping clerk in the garment industry and belonging to the Young Communist League, I volunteered to fight against fascism in Spain for the peoples of the world as well as for the United States. Stopping the advance against fascism was the most important task of the times. I fought in the battles of Brunette, of Quinto and Belchite, of Fuentes del Ebro and Teruel. I was selected to attend an Officer’s Training School but at the end of the first week, the entire school had to be sent to the front lines near Gandesa to stop the world’s first blitzkrieg, threatening to cut the Republic in two.
In the battle of Gandesa – after 8 days behind the lines – I was captured by Italian fascist troops. I was imprisoned more than 17 months in San Pedro de Cardenas, a fascist concentration camp. The treatment was horrible. We not only stood up to it, but also developed a positive program. Many things were going on in San Pedro. We created a newspaper, “The Jaily News” edited by Sidney Rosenblatt and myself. I also helped to organize the “San Pedro University”, where we would get first hand information on historical and contemporary events from our fellow prisoners, people involved in progressive and revolutionary movements all over the world. But chess was the principal activity at San Pedro.
The remarkably skilled artisans and craftsmen among the prisoners carved pieces out of charred wood and stone. Chess served to take the prisoners’ minds off the hunger, cold, and beatings, which were especially frequent after there had been a successful Republican offensive. I wrote a chess column in “The Jaily News.” I also gave simultaneous exhibitions. I once played against 25 prisoners and did not lose a game. I have had some success in chess outside of Spain and have won many trophies, but I am proudest of having won the chess championship of San Pedro de Cardenas.
I also became a “betting man” at San Pedro, because I felt it would help morale. I would pick a month in which a particular nationality would leave San Pedro to be repatriated and would bet a dinner and a show. If I lost I would have to push a coin with my nose along the filthy floors of our quarters. I explained that people were working hard for our release. I am not certain I was that optimistic, however I was amazingly accurate in my predictions. I won all bets and this included the previous departure of the majority of Americans from San Pedro. Although I never collected on the bets, nothing gave me greater satisfaction than seeing the hope inspired by winning these bets.
I have served for many years on the National Board of the Veterans of the Abraham Lincoln Brigade and as Executive Secretary from 1975 – 1977. I was VALB Corresponding Secretary from 1977 - 1979. Before that, I was Treasurer of the VALB.
In World War II, I served in the Army of the United States in North Africa, Sicily and Italy. I received three battle stars and a Presidential Citation. During WWII, I was in the Signal Corps, attached to the 15th Air Force. After the Battle of the Bulge, I volunteered for the Infantry and wound up with the Fifth Army. On VE Day, I had enough points to be discharged but I turned it down, volunteering for the Pacific. I went home on furlough and then to Fort Dix waiting to be shipped to the Pacific. VJ came while I was awaiting reassignment and I was immediately discharged.
We did not defeat the fascists in Spain and succeed in stopping WWII. But the fascist timetable was upset. It was set back 2 years and 8 months – 2 years and 8 months in which millions of people all over the world were mobilized in the struggle against fascism. Our fight in Spain was a significant contribution to the victory over the fascists in WWII. The Abraham Lincoln Brigade has stood for the principles I feel so strongly about - the struggle against fascism, against war, against racism and against anti-Semitism.
Click on the title to link to a "YouTube" film clip of Pete Seeger and The Almanac Singers performing the Abraham Lincoln Battalion tribute, "Viva La Quince Brigada".
In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.
LA QUINCE BRIGADA
Viva la Quince Brigada,
Rhumbala, rhumbala, rhumbala.
(Repeat)
Que se ha cubierta de gloria,
Ay Manuela, Ay Manuela
(Repeat)
Luchamos contra los Morros,
Rhumbala, rhumbala, rhumbala.
(Repeat)
Mercenarios y fascistas
Ay Manuela, Ay Manuela
(Repeat)
Solo es nuestro deseo
Rhumbala, rhumbala, rhumbala
(Repeat)
Acabar con el fascismo
Ay Manuela, ay Manuela!
(Repeat)
En el frentes de Jarama,
Rhumbala, rhumbala rhumbala
(Repeat)
No tenemos ni aviones,
Ni tankes, ni canones, ay Manuela!
(Repeat)
Ya salimos de Espana
Rhumbala, rhumbala, rhumbala
(Repeat)
Por luchar en otras frentes
Ay Manuela, ay Manuela!
(Repeat)
BOOK REVIEW A STRUGGLE FOR POWER: IN THE AMERICAN REVOLUTION, THEODORE DRAPER, VINTAGE BOOKS, NEW YORK, 1997
In my study of revolutions I have always been interested in two basic questions- what were the ideas swirling around prior to the revolution that brought people to see the need for revolution and the related question of how those ideas played out in the struggle for power. I recently reviewed Professor Gordon Wood’s Radicalism in the American Revolution. That book centrally posed the first of these questions, which is the influence of ideas about the nature of individual freedom, about the creation of the frame of government and about who should govern- the patricians or the plebes?
In the present review of Theodore Draper’s book the second question of how those played out in the revolutionary process is dealt with at length. Although Mr. Draper has many insightful thoughts about the duration and intensity of the American revolutionary struggle against dear old mother England one must recognize that this is not a major historical contribution to the study of the American revolutionary experience. Draper’s major historical work, his definitive two-volume study of the formation and later Stalinization of the American Communist Party, for which he will be well remembered, is qualitatively better in every way. Not the least of which was that Mr. Draper was tapping new veins of previously unavailable material on the subject and had been personally involved in some aspects of the Communist Party’s history.
That said, as mentioned above one of the most interesting of Mr. Draper’s insights is the rather long period of struggle by groupings in virtually every individual colonial government against the rule (or better, rules since they were not uniformly applied) imposed by England. Previous study had led me to assume that these struggles had a relatively recent origin only a few decades prior to the revolution. What is apparent is that a ‘cold’ dual power situation existed between England and some of the administrations in the colonies for a fairly long time before ‘hot’ dual power occurred with the creation of the Continental Congress and the formation of militias and then the establishment of a full-blown army. Part of this tension stemmed from the distance from the mother country and the relatively looseness of the ties between colony and metropolis. Part of it also came from a need to deal with political, social and economic questions faster than edicts from England would permit and partly also by the structure of many of the colonial governments that acted to check the Imperial power by controlling the purse strings of the local power elite.
An overriding question that hovers over Mr. Draper’s theme is whether a revolution in America was necessary (or wise) given the relatively narrow issues that pulled the parties apart for most of the pre-revolutionary period. His answer is that the whole long pre-history of struggle between indigenous elements of colonial society and the haughtiness and unresponsiveness of officialdom under imperial rule dictated the need for revolution. That is certainly not an unreasonable conclusion. However, to this reviewer’s mind the question itself is rather fruitless. Revolutions occur; whatever reasons underlie any particular revolution because the parties (or at least one of the parties) see no other way out. Post-hoc analysis, while interesting, does not explain why this occurs and perhaps this why post-hoc knowledge does not make one wiser about how to avoid revolution. In modern sociology that, in any case, is the general intent of such analysis. Mr. Draper has, nevertheless, presented an interesting thesis about the sources of conflict in the American setting and the role of national consciousness in the pre- revolutionary period. Read on. REVISED: NOVEMBER 4, 2006
A YouTube's Film Clip Of Elvis Doing "Jailhouse Rock" From The Film Of The Same Name.
The King Of The Hill?
Jailhouse Rock, starring Elvis Presley and others, Warner Brothers, 2007
I am been involved lately, on a blog site that I belong to, in a friendly but spirited “debate” over whether Elvis or Jerry Lee Lewis was the real “king of the hill” in the early days of rock & roll. I have argued that, pound for pound, Jerry Lee had more energy, more musical skill, more …, well, you get the picture, than Elvis could ever dream of. And with some exceptions, noted below, this movie, “Jailhouse Rock” based on the successful recording of one of his most famous early songs only buttresses that argument. Any Elvis aficionado would have to agree that this film is probably Elvis’ best cinematic effort (most of the others being merely vehicles for promoting his latest songs of the time). Overall, however, after fifty years it does not stand the test of time.
The premise of the film is not a bad one, paralleling in some senses the real life Elvis’ story of a backwoods kid who has two strikes against him trying for the brass ring- and winning. Elvis (Vince), as an ex-con is up against it in trying to crash into the record business. After falling flat on his face trying to get the established record companies to give him a shot he goes on to set up his own record company (not as hard to do in those days as one would think and certainly much easier than trying to do that today, Internet or not). After some frustrations and a few fights, verbal and otherwise, he catches the elusive break. Talent, will out. Oh, did I mention that he has a partner (two, really, but I want to discuss only one)? A young, vibrant and upscale woman who sees potential in a bad boy from across the tracks. She has faith in him. A classic 1950’s teen movie cinematic trope. T he class struggle here, oops, the love struggle, forms the backdrop to the action of the film. Naturally after the now cocky Vince gets his comeuppance the couple live happily ever after making platters and making the hearts of teenage girls in the 1950’s spin.
Now one and all will agree that the movie script deserves no Academy Award nomination. Moreover, these kinds of movies were made to cash in on Elvis’ sex appeal and to promote his songs. However, except for the classic “Jailhouse Rock” scene where we get high swiveling Elvis at his best the rest of the songs are sleepers. His acting, as the alienated youth trying to find his own way in a hard world that he didn’t make, rings false. The alienated youth image was done better, a million times better, by James Dean who made an art form out of that alienation. On Elvis it seems contrived. In any case, I will give Elvis his big moment in that “Jailhouse Rock” scene. But if you have one scene to think about musically from the 1950’s doesn’t Jerry Lee Lewis playing like a crazy man on “High School Confidential” on the back of a flat top truck on the way to the local high school really represent a better iconic image of what early rock & and roll was about in the late 1950’s. Case closed.
"Jailhouse Rock"
(words & music by jerry leiber - mike stoller)
The warden threw a party in the county jail.
The prison band was there and they began to wail.
The band was jumpin and the joint began to swing.
You shouldve heard those knocked out jailbirds sing.
Lets rock, everybody, lets rock.
Everybody in the whole cell block
Was dancin to the jailhouse rock.
Spider murphy played the tenor saxophone,
Little joe was blowin on the slide trombone.
The drummer boy from illinois went crash, boom, bang,
The whole rhythm section was the purple gang.
Lets rock, everybody, lets rock.
Everybody in the whole cell block
Was dancin to the jailhouse rock.
Number forty-seven said to number three:
Youre the cutest jailbird I ever did see.
I sure would be delighted with your company,
Come on and do the jailhouse rock with me.
Lets rock, everybody, lets rock.
Everybody in the whole cell block
Was dancin to the jailhouse rock.
The sad sack was a sittin on a block of stone
Way over in the corner weepin all alone.
The warden said, hey, buddy, dont you be no square.
If you cant find a partner use a wooden chair.
Lets rock, everybody, lets rock.
Everybody in the whole cell block
Was dancin to the jailhouse rock.
Shifty henry said to bugs, for heavens sake,
No ones lookin, nows our chance to make a break.
Bugsy turned to shifty and he said, nix nix,
I wanna stick around a while and get my kicks.
Lets rock, everybody, lets rock.
Everybody in the whole cell block
Was dancin to the jailhouse rock.
"Good Rockin' Tonight" (words & music by Roy Brown)
Well, I heard the news
there's good rockin' tonight.
Well, I heard the news
There's good rockin' tonight.
I'm gonna hold my baby
as tight as I can.
Tonight she'll know
I'm a mighty, mighty man.
I heard the news,
there's good rockin' tonight.
I say, well, meet me in a hurry
behind the barn,
Don't you be afraid, darling,
I'll do you no harm
I want you to bring
along my rockin' shoes,
'Cause tonight I'm gonna rock away
all my blues.
I heard the news,
there's good rockin' tonight.
Well, we're gonna rock. We're gonna rock.
Let's rock. Come on and rock.
We're gonna rock all our blues away.
Have you heard the news?
Everybody's rockin' tonight.
Have you heard the news?
Everybody's rockin' tonight.
I'm gonna hold my baby
as tight as I can,
Well, tonight she'll know
I'm a mighty, mighty man.
I heard the news,
There's good rockin' tonight.
Well, we're gonna rock, rock, rock,
Come on and rock, rock, rock,
Well, rock, rock, rock, rock,
Let's rock, rock, rock, rock,
We're gonna rock all our blues away.
I Want You, I Need You, I Love You lyrics
Hold me close, hold me tight
Make me thrill with delight
Let me know where I stand from the start
I want you, I need you, I love you
With all my heart
Ev'ry time that you're near
All my cares disappear
Darling, you're all that I'm living for
I want you, I need you, I love you
More and more
I thought I could live without romance
Until you came to me
But now I know that
I will go on loving you eternally
Won't you please be my own?
Never leave me alone
'Cause I die ev'ry time we're apart
I want you, I need you, I love you
With all my heart
Click on the headline to link to the Revolutionary History journal entry listed in the title.
Markin comment:
This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
**********
Trotsky and the POUM
From Revolutionary History, Vol.1 No.2, Summer 1988. Used by permission.
Despite Trotsky’s trenchant criticism of the political parties in the workers’ camp in Spain there were few people in Spain who were listening to him. A Spanish section of the International Left Opposition had been formed by Andres Nin after his expulsion from the Spanish Communist Party (PCE) in 1927. For two and a half years – from September 1930 to February 1933 – Trotsky corresponded with Nin who was virtually alone in Barcelona. Relations with other supporters in Madrid were slight, a fact which already revealed a chronic provincialism (an adaptation to Catalan nationalism) in Nin’s political make-up.
During these years Nin oriented himself almost exclusively to the Catalan Federation which was a split from the PCE. It was led by Joaquim Maurin who was a right-centrist who only objected to the ultra-leftist excesses of Stalinism. Nin refused to criticise Maurin openly and refused to build a left opposition faction within Maurin’s group. Indeed, Nin went further in his opportunism and even helped to write the Federation’s documents and edit its paper.
Trotsky’s political ties with Nin were effectively broken in 1933 although Nin did not publicly break with Trotsky until 1935 when he joined forces with Maurin to form the Workers Party of Marxist Unification (POUM). In the intervening period Trotsky upbraided Nin for failing to enter the PSOE (the Spanish Socialist Party) and its union (UGT) whose rank and file were undergoing massive radicalisation in 1934 and 1935.
Despite these failings Trotsky recognised that the POUM, small as it was, organised some of the best vanguard elements in the Catalan working class. (Its influence outside this region was negligible.) It was a lone voice in Spain in unmasking the crimes of the Stalinists in the Moscow Trials. Also during 1935 the POUM developed the best formal criticisms of the Popular Front and the Second Republic in the pages of its paper La Batalla. Its leftism earned it the hostility of even the CNT and UGT leaders who sought to exclude POUMists from their unions.
The POUM was small. Before the Civil War estimates of its size vary from 3000 to 8000. Like most of the left groups it grew during the Civil War and by September 1936, it was about 30 000 strong, with l0 000 in its own militia. Yet much more than to contribute to its numerical growth, the Popular Front government and the Civil War cruelly exposed the centrist politics of the POUM leaders. Capable of left criticisms, the POUM consistently refused to carry through a break with the leaders of the CNT and UGT. Fearful above all of ‘isolation’ from these leaders they diplomatically refused to be critical of their practice. Worse still, they acted as a ‘loyal opposition’ in the Popular Front, often arguing against the PCE’s proposals but accepting to abide by them and even taking responsibility for them when they were defeated.
It is for this reason that Trotsky ruthlessly called the POUM ‘the chief obstacle on the road to the creation of a revolutionary party’. Unlike Stalinism, which refused for a second to adapt to the revolutionary impulses of the masses after July 1936 and instead derailed and destroyed all radical initiatives, the POUM wanted revolution, proclaimed its necessity and even on occasion proposed correct tactics. However, it did this alongside covering-up the weaknesses and betrayals of the anarchist, socialist and even Stalinist leaders. For one whole year La Batalla refused to criticise the CNT leadership!
The best example of the POUM’s centrism was to be found in its attitude to the Popular Front itself. Before the February 1936 elections the POUM campaigned against any coalition with the republican bourgeoisie. Then, on the very eve of the elections, they actually entered the Popular Front – only to renounce it again when the elections were over. However, Nin’s criticism of the Popular Front after February was not that it tied the workers’ organisations to the programme of the bourgeoisie but that it was not genuinely a Popular Front. La Batalla of 17 July 1936 on the eve of the Civil War, called for ‘an authentic government of the Popular Front, with the direct participation of the Socialist and Communist parties’.
Yet, when the Civil War erupted and the initiative was with the masses, the POUM shifted direction sharply and gave voice to the demands of the socialist revolution. In those early weeks the POUM exercised the leadership in the Lerida revolutionary committee. It was the only committee in Catalonia to refuse to have a representative of the republican bourgeoisie on it.
But even here the POUM stopped halfway. It could and should have used its revolutionary influence in towns like Lerida and Gerona to agitate for the formation of district and provincial Soviet-type bodies which would have developed into a decisive challenge to the authority of the Generalidad.
Not only did they refuse this road but Nin went out of his way to explain at great length that Soviet-type bodies were unnecessary and ‘alien’ to Spain. This unforgivable rationalisation for the prejudices and libertarian localism of the anarcho-syndicalist masses was typical of the POUM. Instead of ‘saying what is’, the POUM tried at every turn of events to minimise the differences and above all to conciliate with the leaders of the CNT.
Nin was to get his wish for a ‘genuine’ Popular Front in September 1936. Up until 7 September La Batalla denounced ‘bourgeois ministers’, unlike the PCE which heaped praise upon them. But once the Caballero cabinet was formed (ie, the PSOE leader and the leftist face of the bourgeoisie) in Madrid and the offer was made to the POUM of a seat in the provincial government in Catalonia, all this ceased.
In its place Nin assured the readers of La Batalla that a revolutionary orientation was ‘assured’ whenever there was a majority of ‘socialists’ in the government. Nin went so far as to define the dictatorship of the proletariat as a united front of workers’ parties and trade union leaders who assume governmental power! Nin ‘forgot’ the little matter of the democratic control and accountability of the mass of workers and poor peasants!
Once the POUM took its seat in the Catalan government it also took responsibility for the measures of the government. Of course, the POUM proposed radical measures to its Stalinist and bourgeois allies: an industrial and credit bank; no compensation to factory owners, etc. But these were rejected and the POUM remained respectfully silent. Worse, when the government proposed that there should be a government agent in each factory, or that there should be no further elections of factory councils for two years, the POUM agreed.
Worse even than that – indeed criminal – was Nin’s readiness to accompany President Companys on a tour of Lerida to convince the workers that the powers of the revolutionary committees should be dissolved. Nin argued:
These revolutionary committees, whether Popular Executive Committees, or Committees of Public Safety, represent only part of the workers’ organisations, or else represent them in incorrect proportions ... Obviously, the suppression of their revolutionary initiative is to be regretted, but one must recognise the need to codify ... the various municipal organisations, as much with the aim of replacing them uniformly as of setting them under the authority of the new General Council.
After having performed these valuable services for the bourgeoisie, on 16 December 1936 Nin was kicked out of the government. The POUM’s usefulness was at an end. Trotsky commented:
In the heat of the revolutionary war between classes Nin entered a bourgeois government whose goal it was to destroy the workers’ committees, the foundation of proletarian government. When this goal was reached, Nin was driven out of the bourgeois government.
Postscript
Despite the record of Trotsky’s criticism of the POUM it is sad to reflect that the British Trotskyists grouped around Reg Groves, the Marxist League, and their paper the Red Flag tended to obscure these criticisms and parade the POUM as a revolutionary organisation. The September 1936 Red Flag argued that ‘upon the rapid evolution of POUM into a Bolshevik Party depends the fate of the Spanish Revolution’. This does not reflect Trotsky’s own view of the POUM at the time. The Bolshevik-Leninists of Spain were only formed in the spring of l937 but they were formed in opposition to the POUM.
Keith Hassell
Click on the headline to link to a The Rag Blog entry -Bob Feldman Gives Us The "Skinny" On "Rolling Stone" -The Magazine That Is-It Ain't Pretty
Markin comment:
Ya, for a minute in the 1960s "Rolling Stone" was a real alternative magazine. But it was just a minute, the great writing of Hunter Thompson notwithstanding.
Click on the title to link to an "American Left History" blog entry reviewing a biography about American revolutionary leader, Sam Adams.
Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.
Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*****Songs To While The Time By- The Roots Is The Toots-Chuck Berry’s Roll Over Beethoven
A YouTube clip to give some flavor to this subject.
Over the past several years I have been running an occasional series in this space of songs, mainly political protest songs, you know The Internationale (reflecting the necessarily international brother and sisterhood of the downtrodden and oppressed to get out from under the thumb of the now globalized economic royalists who run the show to their small benefit), Union Maid (reflecting the deep-seeded need to organize the unorganized and reorganize the previously organized sections of the labor movement in America), Which Side Are You On (reflecting, well, that is easy enough to figure out without further explanation, which side are you when the deal goes down), Viva La Quince Brigada (reflecting that at certain times and certain places we must take up arms like in the 1930s Spanish Civil War against the night-takers before they get out of their shells and wreak havoc on the world), Universal Soldier (reflecting the short-fall in the ability of humankind to step forward without going off the deep end of killing each other for no known reason, good reason anyway), and such under the title Songs To While The Class Struggle By. Those songs have provided our movement with that combination entertainment/political message that is an art form that we use to draw the interested around us. Even though today those interested in struggling may be counted rather than among the countless that we need to take on the beasts and the class struggle to be “whiled away” is rather one-sidedly going against us at present. The bosses are using every means from firing militants to targeting and setting union organizing drives up for failure by every means possible to employing their paid propagandists to complain when the masses are not happy with having their plight groveled in their faces like they should be and are ready to do something about it while the rich, well, while away in luxury and comfort.
Not all life however is political, or rather not all music lends itself to some kind of explicit political meaning but yet speak to, let’s say, the poor sharecropper or planation worker on Mister’s land at the juke joint on Saturday listening to the country blues, unplugged, kids in the early 1950s at the jukebox listening to high be-bop swing heralding a new breeze to break out of the tired music of their parents, other kids listening, maybe at that same jukebox later in the decade now worn with play and coins listening to some guys from some Memphis record company rocking and rolling (okay, okay not just some record company but Sam Phillip’s Sun Records and not just some guys from the cornfields but Warren Smith, Elvis, Carl Perkins, Chuck Berry and Jerry Lee Lewis), or adults spending some dough to hear the latest from Tin Pan Alley (some Cole Porter, Irvin Berlin, Gershwin Brothers summertime and the living is easy tune)or some enchanted evening Broadway musical. And so they too while away to the various aspects of the American songbook and that rich tradition is which in honored here.
This series which could include some modern protest songs as well like Pete Seeger’s Where Have All The Flowers Gone or Bob Dylan’s Blowin’ In The Wind, is centered on roots music as it has come down the ages and formed the core of the American songbook. You will find the odd, the eccentric, the forebears of later musical trends, and the just plain amusing here. Listen up.
****************
And as if you needed more motivation to list up run through this sketch:
The Roots Is The Toots-The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Chuck Berry’s Roll Over Beethoven
From The Pen Of Bart Webber
Sam Lowell thought it was funny how things worked out in such contrary fashion in this wicked old world, not his expression that “wicked old world” for he preferred of late the more elastic and ironic “sad old world” reflecting since we are in a reflecting mood the swift passage of time and of times not coming back but that of his old time North Adamsville corner boy Peter Markin, Markin, who seemingly was possessed by the demon fight in his brain against the night-takers whatever their guise and who will be more fully introduced in a moment. (Markin aka Peter Paul Markin although nobody ever called him that except his mother, as one would expect although he hated to be teased by every kid from elementary school on including girls, girls who liked him too as a result, and his first ill-advised wife, a scion of the Mayfair swells who tried, unsuccessfully, to impress her leafy suburban parents with the familiar waspy triple names inherited from the long ago Brahmin forbear stowaways on the good ship Mayflower.)
Neither of those expressions referred to above date back to their youth since neither Sam nor Markin back then, back in their 1960s youth, would have used such old-fashioned religious-drenched expressions to express their take on the world since as with all youth, or at least youth who expected to “turn the world upside down” (an expression that they both did use in very different contexts) they would have withheld such judgments or were too busy doing that “turning” business and they had no time for adjectives to express their worldly concerns. No that expression, that understanding about the wickedness of the world had been picked up by Sam from Markin when they had reconnected a number of years previously after they had not seen each other for decades to express the uphill battles of those who had expected humankind to exhibit the better angels of their nature on a more regular basis. Some might call this a nostalgic glancing back, especially by Markin since he had more at stake in a favorable result, on a world that did not turn upside down or did so in a way very different from those hazy days.
The funny part (or ironic if you prefer) was that Sam had been in his youth the least political, the least culture-oriented, the least musically-oriented of those corner boys like Markin, Jack Dawson, Jimmy Jenkins and “max daddy” leader Fritz Fallon (that “max daddy” another expression coined by Markin so although he has not even been properly introduced we know plenty about his place in the corner boy life, his place as “flak,” for Fritz’s operation although Fritz always called him “the Scribe” when he wanted something written up about his latest exploit and needed to play on Markin’s vanity, Markin with his finger-tip two thousand arcane facts stored in that brain ready to be fired at a moment’s notice for his leader. His leader who kept the coins flowing into the jukebox at Phil’s House of Pizza (don’t ask how that “coins flowing” got going since Fritz like most of the corner boys came “from hunger” but just take on faith that they got there. That shop had been located down a couple of blocks from the choppy ocean waters of Adamsville Beach (and still is although under totally different management from the arch-Italian Rizzo family that ran the place for several generation to some immigrant Albanians named Hoxha).
That made it among other things a natural hang-out place for wayward but harmless poor teenage corner boys. (The serious “townie” professional corner boys, the rumblers, tumblers, drifters, grifters and midnight sifters hung around Harry’s Variety with leader Red Riley over on Sagamore far from beaches, daytime beaches although rumors had been of more than one nighttime orgy with “nice” girls looking for kicks with rough boys down among the briny rocks. Fritz and the boys would not have gone within three blocks of that place. Maybe more from fear, legitimate fear as Fritz’s older brother, Timmy, a serious tough guy himself, could testify to the one time he tried to wait outside Harry’s for some reason, a friend stopping to buy a soda on a hot summer day Fritz said, and got chain-whipped by Red for his indiscretion. Moreover Phil’s provided a beautiful vantage point for scanning the horizon for those wayward girls who also kept their coins flowing into Phil’s jukebox (or a stray “nice” girl passing by after Red and his corner boys threw her over).
Sam had recently thought about that funny story that Markin had told the crowd once on a hot night in the summer of 1965 when nobody had any money and were just holding up the wall at Phil’s about Johnny Callahan, the flashy and unstoppable halfback from the high school team (and a guy even Red respected having made plenty of money off of “sports” who bet with him on Johnny’s prowess any given Saturday although Johnny once confessed that he too, rightly, avoided Harry’s after what had happened to Timmy). See Johnny was pretty poor in those days even by the median working poor standard of the old neighborhoods (although now, courtesy of his incessant radio and television advertising which continues to make everyone within fifty miles of North Adamsville who knew Johnny back in the day aware of his new profession, he is a prosperous Toyota car dealer down across from the mall in Hull about twenty miles from North Adamsville, the town where their mutual friend Josh Breslin soon to be introduced came from). Johnny, a real music maniac who would do his football weight-lifting exercises to Jerry Lee’s Great Balls of Fire, Gene Vincent’s Be-Bop-A-Lula and stuff like that to get him hyped up, had this routine in order to get to hear songs that he was dying to hear, stuff he would hear late at night coming from a rock station out of Detroit and which would show up a few weeks later on Phil’s jukebox just waiting for Johnny and the kids to fill the coffers, with the girls who had some dough, enough dough anyway to put coins into that jukebox.
Johnny would go up all flirty to some young thing (a Fritz expression coped from Jerry Lee and not an invention of Markin as he would later try to claim to some “young thing” that he was trying to “score”) or depending on whatever intelligent he had on the girl, maybe she had just had a fight with her boyfriend or had broken up with him so Johnny would be all sympathy, maybe she was just down in the dumps for no articulable reason like every teen goes through every chance they get, whatever it took. Johnny, by the way, would have gotten that intelligence via Markin who whatever else anybody had to say about him, good or bad, was wired into, no, made himself consciously privy to, all kinds of boy-girl information almost like he had a hook into that Monday morning before school girls’ locker room talkfest (everybody already knew that he was hooked into the boys’ Monday morning version and had started more rumors and other unsavory deeds than any ten other guys).
Now here is what Johnny “knew” about almost every girl if they had the quarter which allowed them to play three selections. He would let them pick that first one on their own, maybe something to express interest in his flirtation, maybe her name, say Donna, was also being used as the title of a latest hit, or if broken up some boy sorrow thing. Brenda Lee’s I Want To Be Wanted, stuff like that. The second one he would “suggest” something everybody wanted to listen to no matter what but which was starting to get old. Maybe an Elvis, Roy Orbison, Chuck Berry, Jerry Lee thing still on the jukebox playlist but getting wearisome. Then he would go in for the kill and “suggest” they play this new platter, you know, something like Martha and the Vandelas Dancing in the Streets or Roy’s Blue Bayou both of which he had heard on the midnight radio airwaves out of Detroit one night and were just getting play on the jukeboxes. And bingo before you know it she was playing the thing again, and again. Beautiful. And Johnny said that sometimes he would wind up with a date, especially if he had just scored about three touchdowns for the school, a date that is in the days before he and Kitty Kelly became an “item.” An item, although it is not germane to the story, who still is Johnny’s girl, wife, known as Mrs. Toyota now.
But enough of this downstream stuff Sam thought. The hell with Johnny and his cheapjack tricks (although not to those three beautiful touchdowns days, okay) this thing gnawing at him was about old age angst and not the corner boy glory days at Phil’s, although it was about old time corners boys and their current doings, some of them anyway. So yeah he had other things he wanted to think about (and besides he had already, with a good trade-in gotten his latest car from Mr. Toyota so enough there), to tell a candid world about how over the past few years with the country, the world, the universe had been going to hell in a hand-basket. In the old days, like he kept going back to he was not the least bit interested in anything in the big world outside of sports, and girls, of course. And endlessly working on plans to own his own business, a print shop, before he was twenty-five. Well, he did get that small business, although not until thirty and had prospered when he made connections to do printing for several big high-tech companies, notably IBM when they began outsourcing their work. He had prospered, had married (twice, and divorced twice), had the requisite tolerated children and adored grandchildren, and in his old age a woman companion to ease his time.
But there had been for a long time, through those failed marriages, through that business success something gnawing at him, something that Sam felt he had missed out on, or felt he had do something about. Then a few years ago when it was getting time for a high school class reunion he had Googled “North Adamsville Class of 1966” and came upon a class website for that year, his year, that had been set up by the reunion committee, and decided to join the site to keep up with what was going on, keep up with developments there (he would wind up not going to that reunion as he had planned to although that too is not germane to the story here except as one more thing that gnawed at him because in the end he could not face going home, believed in the end after a painful episode, a feud with a female fellow classmate that left bitter ashes in his mouth (hers too from what he had heard later) what Thomas Wolfe said in the title of one of his novels, you can’t go home again).
After he had registered on the site giving a brief resume of his interests and what he had been up to these past forty years or so years Sam looked at the class list, the entire list of class members alive and deceased (a rose beside their name signifying their passing, some seventy or so madding to his sad old world view) of who had joined and found the names of Peter Paul Markin and Jimmy Jenkins among those who had done so. (Sam had to laugh, listed as Peter Paul Markin since everybody was listed by their full names, revenge from the grave by his poor mother, and that leafy suburban first wife who tried to give him Mayflower credentials, he thought.) Jack Dawson had passed away a few years before, a broken man, broken after his son who had served in Iraq and Afghanistan had committed suicide, according to Markin, as had their corner boy leader, Fritz Fallon, homeless after going through a couple of fortunes, his own and a third wife’s.
Through the mechanism established on the site which allowed each class member who joined to have a private e-mail slot Sam contacted both men and the three of them started a rather vigorous on-line chat line for several weeks going through the alphabet of their experiences, good and bad, the time for sugar-coating was over unlike in their youth when all three would lie like crazy, especially about sex and with whom in order to keep their place in the pecking order, and in order to keep up with Fritz whom lied more than the three of them combined. Markin knew that, knew Fritz’s lying about his scorecard with under the satin sheets women, knew it better than anybody else but to keep his place as “scribe” in that crazy quill pecking order went along with such silly teenage stuff, stuff that in his other pursuits he would have laughed at but that is what made being a teenager back then, now too, from what Sam saw of his grandchildren’s trials and tribulation.
After a while, once the e-mail questions had worked their course, all three men met in Boston at the Sunnyvale Grille, a place where Markin had begun to hang out in after he had moved back to Boston from the West Coast (read “hang out”: did his daytime drinking) over by the waterfront, and spent a few hours discussing not so much old times per se but what was going on in the world now, and how the world had changed some much in the meantime. And since Markin, the political maniac of the tribe, was involved in the conversations maybe do something about it at least that is what Sam had hoped since he knew that is where he thought he needed to head in order to cut into that gnawing feeling at him. Sam was elated, and unlike in his youth he did not shut his ears down, when those two guys would talk politics, about the arts or about music. He had not listened back then since he was so strictly into girls and sports, not always in that order (which caused many problems later including one of the grounds for his one of his divorces, not the sports but the girls).
This is probably the place for Sam to introduce Peter Paul Markin although he had already given an earful (and what goes for Markin goes to a lesser extent for Jimmy who tended to follow in Pete’s wake on the issues back then, and still does). Markin as Sam already noted provided that noteworthy, national security agency-worthy service, that “intelligence” he provided all the guys (and not just his corner boys, although they had first dibs) about girls, who was “taken,” a very important factor if some frail (a Fritz term from watching too many 1940s gangster and detective movies and reading Dashiell Hammett too closely, especially The Maltese Falcon),was involved with some bruiser football player, some college joe who belonged to a fraternity and the brothers were sworn to avenge any brother’s indignities, or worse, worse of all, if she was involved with some outlaw biker who hung out in Adamsville and who if he hadn’t his monthly quota of college boy wannabes red meat hanging out at Phil’s would not think twice about chain-whipping you just for the fuck of it (“for the fuck of it” a term Jimmy constantly used so it was not always Markin or Fritz who led the verbal life around the corner), who was “unapproachable,” probably more important than that social blunder of ‘hitting on” a taken woman since that snub by Miss Perfect-Turned-Up-Nose would make the rounds of that now legendary seminar, Monday morning before school girls’ locker room (and eventually work its way through Markin to the boys’ Monday morning version ruining whatever social standing the guy had spent since junior high trying to perfect in order to avoid the fatal nerd-dweeb-wallflower-square name your term).
Strangely Markin had made a serious mistake with Melinda Loring who blasted her freeze deep on him and he survived to tell the tale, or at least that is what he had the boys believe. Make of this what you will though he never after that Melinda Loring sting had a high school girlfriend from North Adamsville High, who, well, liked to “do the do” as they called it back then, that last part not always correct since everybody, girls and boys alike, were lying like crazy about whether they were “doing the do” or not, including Markin.
But beyond, well beyond, that schoolboy silliness Markin was made of sterner stuff (although Sam would not have bothered to use such a positive attribute about Markin back then) was super-political, super into art and what he called culture, you know going to poetry readings at coffeehouses, going over to Cambridge to watch foreign films with subtitles and themes that he would try to talk about and even Jimmy would turn his head, especially those French films by Jean Renoir, and super into music, fortunately he was not crazy for classical music (unlike some nerds in school then who were in the band and after practice you would hear Beethoven or somebody wafting through the halls after they had finished their sport’s practice)but serious about what is now called classic rock and roll and then in turn, the blues, and folk music (Sam still shuttered at that hillbilly stuff Markin tried to interest him in when he thought about it). That was how Markin had first met Josh Breslin, still a friend, whom he introduced to Sam at one of their meetings over at the Sunnyvale Grille.
Josh told the gathering that Markin had met him after high school, after he had graduated from Hull High (the same town where Johnny Callahan was burning up the Toyota sales records for New England) down at the Surf Ballroom (Sam had his own memories of the place, some good, some bad including one affair that almost wound up in marriage). Apparently Josh and Peter had had their wanting habits on the same girl at one Friday night dance when the great local cover band, the Rockin’ Ramrods held sway there, and had been successively her boyfriend for short periods both to be dumped for some stockbroker from New York. But their friendship remained and they had gone west together, gone on that Jack Kerouac On The Road trail for a number of years when they were trying their own version of turning the world upside down on. Josh also dabbled (his word) in the turning upside down politics of the time.
And that was the remarkable thing about Markin, not so much later in the 1960s in cahoots with Josh because half of youth nation, half the generation of ’68 was knee-deep in some movement, but in staid old North Adamsville High days, days when to just be conventionally political, wanting to run for office or something, was seen as kind of strange. See Peter was into the civil rights movement, nuclear disarmament, and social justice stuff that everybody thought he was crazy to be into, everybody from Ma to Fritz (and a few anonymous midnight phone-callers yelling n----r-lover and commie into the Markin home phone). He had actually gone into Boston when he was a freshman and joined the picket-line in front of Woolworths’ protesting the fact that they would not let black people eat in their lunchrooms down south (and maybe Markin would say when he mentioned what he was up to Woolworth’s, or North Adamsville residents, were not that happy to have blacks in their northern lunchrooms either ), had joined a bunch of Quakers and little old ladies in tennis sneakers (a term then in use for airhead blue-haired lady do-gooders with nothing but time on their hands) calling on the government to stop building atomic bombs (not popular in the red scare Cold War “we were fighting against the Russians” North Adamsville, or most other American places either), running over to the art museum to check out the exhibits (including some funny stories about him and Jimmy busting up the place looking at the old Pharaoh times slave building Pyramids stuff uncovered by some Harvard guys way back), and going to coffeehouses in Harvard Square and listening to hokey folk music that was a drag. (Sam’s take on that subject then, and now.) So Markin was a walking contradiction, although that was probably not as strange now as it seemed back then when every new thing was looked at with suspicion and when kids like Peter were twisted in the wind between being corner boys and trying to figure out what that new wind was that was blowing though the land, when Sam and the other corner boys, except Jimmy and sometimes Jack would try to talk him out of stuff that would only upset everybody in town.
But here is the beauty, beauty for Sam now that he was all ears about what Peter had to say, he had kept at it, had kept the faith, while everybody else from their generation, or almost everybody, who protested war, protested around the social issues, had hung around coffeehouses and who had listened to folk music had long before given it up. Markin had, after his Army time, spent a lot of time working with GIs around the war issues, protested the incessantly aggressive American foreign policy dipped internally into wars and coups at the drop of a hat and frequented off-beat coffeehouses set up in the basements of churches in order to hear the dwindling number of folk artists around. He had gotten and kept his “religion,” kept the faith in a sullen world. And like in the old days a new generation (added to that older North Adamsville generation which still, from the class website e-mail traffic had not gotten that much less hostile to what Markin had to say about this “wicked old world,” you already know the genesis of that term, right, was ready to curse him out, ready to curse the darkness against his small voice).
One night when Peter and Sam were alone at the Sunnyvale Grille, maybe both had had a few too many high-shelf scotches (now able to afford such liquor unlike in the old days when they both in their respective poverties, drank low-shelf Johnny Walker whiskey with a beer chaser when they had the dough, if not some cheapjack wine), Peter told Sam the story of how he had wanted to go to Alabama in high school, go to Selma, but his mother threatened to disown him if he did, threatened to disown him not for his desire to go but because she would not have been able to hold her head up in public if he had, and so although it ate at him not to go, go when his girlfriend, Helen Jackson, who lived in Gloversville, did go, he “took a dive” (Markin’s words).
Told Sam redemptive story too about his anti-war fight in the Army when he refused to go to Vietnam and wound up in an Army stockade for a couple of years altogether. (Sam thought that was a high price to pay for redemption but it may have been the scotch at work.) Told a number of stories about working with various veterans’ groups, throwing medals over Supreme Court barricades, chainings to the White House fence, sitting down in hostile honked traffic streets, blocking freeways complete with those same hostile honkings, a million walks for this and that, and some plain old ordinary handing out leaflets, working the polls and button-holing reluctant politicians to vote against the endless war budgets (this last the hardest task, harder than all the jailings, honkings, marches put together and seemingly the most fruitless).
Told too stories about the small coffeehouse places seeing retread folkies who had gone on to other things and then in a fit of anguish, or hubris, decided to go back on the trail. Told of many things that night not in feast of pride but to let Sam know that sometimes it was easier to act than to let that gnawing win the day. Told Sam that he too always had the “gnaw,” probably always would in this wicked old world. Sam was delighted by the whole talk, even if Markin was on his soapbox.
That night too Peter mentioned in passing that he contributed to a number of blogs, a couple of political ones, including an anti-war veterans’ group, a couple of old time left-wing cultural sites and a folk music-oriented one. Sam confessed to Markin that although he had heard the word blog he did not know what a blog was. Peter told him that one of the virtues of the Internet was that it provided space (cyberspace, a term Sam had heard of and knew what it meant) for the average citizen to speak his or her mind via setting up a website or a blog. Blogs were simply a way to put your opinions and comments out there just like newspaper Op/Ed writers or news reporters and commentators although among professional reporters the average blog and blog writers were seen as too filled with opinions and sometimes rather loose with the facts. Peter said he was perfectly willing to allow the so-called “objective” reporters state the facts but he would be damned if the blog system was not a great way to get together with others interested in your areas of interest, yeah, stuff that interested you and that other like-minded spirits might respond to. Yeah that was worth the effort.
The actual process of blog creation (as opposed to the more complex website-creation which still takes a fair amount of expertise to create) had been made fairly simple over time, just follow a few simple prompts and you are in business. Also over time what was possible to do has been updated for ease, for example linking to other platforms to your site and be able to present multi-media works lashing up say your blog with YouTube or downloading photographs to add something to your presentation. Peter one afternoon after Sam had asked about his blog links showed him the most political one that he belonged to, one he had recently begun to share space with Josh Breslin, Frank Jackman and a couple of other guys that he had known since the 1960s on and who were familiar with the various social, political and cultural trends that floated out from that period.
Sam was amazed at the various topics that those guys tackled, stuff that he vaguely remembered hearing about but which kind of passed him by as he had delved into the struggle to build his printing shop after high school and the marriage, first marriage, house, kids and dog bit. He told Markin that as he scrolled through the site he got dizzy looking at the various titles from reviews of old time black and white movies that he remembered watching at the old Strand second run theater uptown, poetry from the “beat” generation, various political pieces on current stuff like the Middle East, the fight against war, political prisoners most of whom he had never heard of except the ones who had been Black Panther or guys like that who were on the news after they were killed or carted off to jail, all kinds of reviews of rock and roll complete with the songs via YouTube, too many reviews of folk music that he never really cared for, books that he knew Peter read like crazy but that Sam could not remember the titles of. The guys really had put a lot of stuff together, even stuff from other sites and announcements for every conceivable left-wing oriented event in Boston or the East Coast. He decided that he would become a Follower which was nothing sinister like some cult but just that you would receive notice when something was put on the blog.
Markin had also encouraged him to write some pieces about what interested him, maybe start out about the old days in North Adamsville since all the guys mined that vein for sketches (that is what Peter liked to call most of the material on site since they were usually too short to be considered short stories but too long to be human interest snapshots). Sam said he would think about the matter, think about it seriously once he read the caption below which was on a sidebar of the blog homepage:
“This space is noted for politics mainly, and mainly the desperate political fight against various social, economic and moral injustices and wrongs in this wicked old world, although the place where politics and cultural expression, especially post-World War II be-bop cultural expression, has drawn some of our interest over the past several years. The most telling example of that interest is in the field of popular music, centrally the blues, city and country, good woman on your mind, hardworking, hard drinking blues and folk music, mainly urban, mainly protest to high heaven against the world’s injustices smite the dragon down, folk music. Of late though the old time 1950s kid, primordial, big bang, jail-break rock and roll music that set us off from earlier generations has drawn our attention. Mostly by reviewing oldies CDs but here, and occasionally hereafter under this headline, specifically songs that some future archaeologists might dig up as prime examples of how we primitives lived ,and what we listened to back in the day.”
Sam could relate to that, had something to say about some of those songs. Josh Breslin laughed when he heard that Sam was interested in doing old time rock and roll sketches. He then added, “If we can only get him to move off his butt and come out and do some street politics with us we would be getting somewhere.” Peter just replied, “one step at a time.” Yeah, that’s the ticket.
