Sunday, July 31, 2016

Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Teen Queens’ “Eddie My Love” (1956) - A 60th Anniversary, Of Sorts- Billy’s View


Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Teen Queens’ “Eddie My Love” (1956) - A 60th Anniversary, Of Sorts- Billy’s View



 

A YouTube film clip of the Teen Queens performing the classic Eddie My Love.

By Frank Jackman

 

This space is noted for politics mainly, and mainly the desperate political fight against various social, economic and moral injustices and wrongs in this wicked old world, although the place where politics and cultural expression, especially post-World War II be-bop cultural expression, has drawn some of my interest over the past several years. The most telling example of that interest is in the field of popular music, centrally the blues, city and country, good woman on your mind, hardworking, hard drinking blues and folk music, mainly urban, mainly protest to high heaven against the world’s injustices smite the dragon down, folk music. Of late though the old time 1950s kid, primordial, big bang, jail-break rock and roll music that set us off from earlier generations has drawn my attention. Mostly by reviewing oldies CDs but here, and occasionally, specifically songs that some future archeologists might dig up as prime examples of how we primitives lived, and what we listened to back in the day, back when rock and roll let us breathe a little before they, the other side okay, clamped down and we fell into an ebb tide we are still fighting a rearguard action against.  

I might have mentioned this before elsewhere but it bears repeating here back in the day the lord and king of the be-bop rock and roll night around my way, around where I grew up in the low-down Acre section of North Adamsville was one William James Bradley, Billy to one and all. For a long time he was my friend, best friend if anybody is asking, until eventually disappointment at being rooked by the real world, being cast aside in his fight to become the next Elvis at least in his mind, he did like a lot of low-rent Acre guys did once they recognized that the cards were stacked against them and quickly got attracted to a life of crime, serious crime like armed robberies and such.

But that was later when all the things he cared about fell through.  In our time, my time, his time everybody around the Acre, everybody that counted, meaning those young enough to be devotees of rock and roll and old enough to wonder what all the lyrics meant would listen to whatever Billy who really did have a serious knowledge on the subject as well as a sense of humor and irony about what was coming down had to say about the latest platters to hit the radio stations and record shops (this record shop business well before Amazon downloads and ITunes). Many nights Billy and I would go back and forth about particular songs and what they meant. Mainly I was clueless then about the girl thing having no sisters while Billy had three and a couple of girlfriends even when he was young. The sketch below is my attempt to reconstruct what Billy had to say about the classic record Eddie, My Love. Listen up.      

EDDIE MY LOVE

(Aaron Collins / Maxwell Davis / Sam Ling)

The Teen Queens - 1956

The Fontane Sisters - 1956

The Chordettes - 1956

Dee Dee Sharp - 1962

 

Also recorded by:

Lillian Briggs; Jo Ann Campbell; The Sweethearts.

 

Eddie, my love, I love you so

How I wanted for you, you'll never know

Please, Eddie, don't make me wait to long

 

Eddie, please write me one line

Tell me your love is still only mine

Please, Eddie, don't make me wait too long

 

You left me last September

To return to me before long

But all I do is cry myself to sleep

Eddie, since you've been gone

 

Eddie, my love, I'm sinking fast

The very next day might be my last

Please, Eddie, don't make me wait too long

 

You left me last September

To return to me before long

But all I do is cry myself to sleep

Eddie, since you've been gone

 

Eddie, my love, I'm sinking fast

The very next day might be my last

Please, Eddie, don't make me wait too long

 

Please, Eddie, don't make me wait too long

**********

Billy here, William James Bradley, if you don’t know already. To “the projects” born but you don’t need, or at least you don’t absolutely need to know that to get the drift of what I have to say here. I am here to give my take on this latest song, Eddie My Love, that just came out and that the girls are going weepy over, and the guys are saying “that a boy, Eddie.” At least that’s what the wiser guys I hang around with say when they hear the record played on the radio. Except, of course, sappy Jackman. Frankie Jackman if you don’t know, my best friend at Adamsville Elementary School (or maybe best friend, he has never told me one way or the other what it was with us from his end, but sappy as he may be at times, he is my best friend from my end) who thinks Eddie should be righteous and return to his forlorn girl. What is he kidding? Eddie keep moving wherever you are, and keep moving fast. And please, please don’t go within a mile of a post office.

 

Why do I hold such an opinion and what gives me the “authority”, some authority like the pope of rock and roll, or something to speak this way? Well, first off, unlike Frankie, I take my rock and roll, my rock and roll lyrics seriously, hell, I have written some myself. Also I have some talent in this field and have won vocal competitions (and dance ones too), although there have been a few more I should have won. Yah, should have won but the fix was in, the fix was in big time, against project kids getting a break, a chance to make something out of the jailbreak music we are hearing. I’ll tell you about those bad breaks some time but now I am hot to straighten everybody out, even Frankie, on this one. Jackman pays attention to, too much attention to, the “social” end of the question, looking for some kind of teenage justice in this wicked old world when there ain’t none. Get it, Frankie.

 

Look, I can read between the lines of this story just like anybody else, any pre-teenage or teenage anybody else. Parents, my parents, Frankie’s parents, Ozzie and Harriet, whoever, couldn’t get it if you gave them that Rosetta Stone they discovered to help them with old time Egyptian writing and that we read about in Mr. Barry’s class. No way. But Billy, William James Bradley, who will not let any grass grow beneath his feet, is wise, very wise to the scene. Hey, it’s not rocket science stuff; it’s simply the age old summer fling thing. Eddie, handsome, money in his pocket, super-charged car under his feet, gas in the tank, and an attitude that he is king of the known world, the known teenage world, sees this cutie, makes his play, they have some fun, some teenage version of adult fun for any not wise kids, school days come and he is off to his next cutie. Yah, he said he would write and, personally, I think that was a mistake. A quick “I'll be in touch,” and kiss on the cheek would have been smarter.

 

See Eddie, love ‘em and leave ‘em Eddie, is really a hero. What did this teen queen think was going to happen when Eddie blew into town? Love, marriage and here comes the teen queen with a baby carriage. Please. Eddie, Eddie your love ain’t got no time for that. And that old threatening to do herself in or whatever she means by “my next day might be my last,” is the oldest trick in the book, the oldest snare a guy trick that is. Yah, maybe someday when things are better, and guys don’t have that itch, that itch to move on, and maybe can settle down in one place and have plenty of dough, plenty of ambition, and the old wicked world starts taking care of its own better. Whoa… wait a minute, I’m starting to sound like Frankie. Jesus, no. Eddie just keep moving, okay. Billy’s pulling for you.

The Not So Sweet Life-Billy Crystal’s America’s Sweethearts (2001)-A Film Review



The Not So Sweet Life-Billy Crystal’s America’s Sweethearts (2001)-A Film Review  






DVD Review


By Sam Lowell


America’s Sweethearts, starring Billy Crystal, Catherine Zeta-Jones, John Cusack, Julia Roberts, 2001   


 


Quite unintentionally, I think, I have been on something of tear reviewing films about film-making (or in the case of one mostly of not making a film). This is the third straight such film review. Of course the others were two films which have been long considered classics of movies about film-making; Francois Truffaut’s Day for Night, his homage to his craft, and Frederico Fellini’s  8 ½ about what happens when a director runs out of ideas about making a film. The film under review, Billy Crystal’s America’s Sweethearts, will never be mistaken for a classic about the trials and tribulations of getting a film in the can. Despite a high profile cast of talented actors this one fails, falls flat.


Blame the weather in the Northeast this summer, hot and humid. Blame trying to take a break from heavy-duty high-toned film classics of the genre like those films mentioned above. What the heck, blame it on being hooked in by the all-star cast who in other film vehicles have won plenty of accolades for their performances. But I sat through this one grinding my teeth.   


Here’s where this one was both too predictable by the script as the story line played out and frankly was not that funny except in spots despite funnyman Billy Crystal’s efforts as actor in the film and the writer of the script. America’s sweethearts, Gwen (played by fetching Catherine Zeta-Jones) and Eddie (played by all-purpose actor John Cusack) who not only have successfully acted together but are married as well, who due to their run of hits had been crowned with a title that many previous real acting couples like Fairbanks and Pickford, Powell and Loy, have had bestowed on them, have had a falling out. A big time falling out once Gwen slipped over the line and has an affair with one of the bit actors in their last fateful film. A film that for a couple of reasons has not been released but mainly because the director has been holding the film hostage for his own reasons (mostly when all is said and done that the thing was a stinker, was nothing but a formula piece and that the sweethearts had run out of steam).         


Naturally the studio boss was going crazy since the studio had spent plenty of money banking on Gwen and Eddie being able to produce one more block-buster. So Lee (Crystal’s role), a publicist had been sent out by the frantic boss to make the thing go. But Eddie, who thought he still loved Gwen had a breakdown over the split, had no desire in his condition to go out and promote the film to the critics, to go on the press junket that is a staple of the release of every film, good, bad, or ugly. Lee eventually by fair means or foul got the pair on the junket trail. Got a little help on the Gwen side from her sister and personal assistant, Kiki (played by fetching Julia Roberts who during parts of the film was bizarrely cast as overweight-what are you kidding me didn’t Billy see Mystic Pizza and Pretty Woman). Yeah, but see Kiki had it bad for Eddie, had that secret crush but had held back because, well, because Sis was nothing but an airhead and thought everything in the world revolved around her.        


So the tensions and comedy such as they were got played out on the press junket being held a swanky hotel. Eddie finally “got religion” on the need to move on from perfidious Gwen, finally “got religion” on Kiki whom he took under the sheets and eventually wound up walking arm and arm with her in the sunset despite his ambivalence about not so sweet Gwen. But that outcome was telegraphed almost from the minute Kiki showed up on the screen early in the film. In the end the director showed up with said film, or a film, a film exposing the hypocrisy and duplicity of the main characters. Yawn, a waste of a talented cast on a thin idea and few funny lines.    

Saturday, July 30, 2016

*From The Archives-In Defense Of The POUM In The Spanish Civil War-Andy Durgan's View

Click on title to link to an important article from the theoretical journal of the International Communist League, "Spartacist-English Edition", Number 61, Spring 2009 (Yes, I know the wonders of technology). For those who seriously want to understand the role of the POUM (Party Of Marxist Unification), either as defender or critic, and Leon Trotsky's characterization of that party as the key roadblock to revolution in Spain this article will serve as the modern pole of controversy around that issue. Read on.

Commentary

This year marks 78th Anniversary of the decisive turning point in the Republican military struggle against Franco's forces in the Spanish Civil War. I have elsewhere argued, as orthodox Trotskyists before me have argued, that in the final analysis the POUM, the most honest revolutionary organization in Spain at the time, was the decisive road block to unleashing a revolutionary struggle that could have changed the course of that war. In short, the POUM did not act like a revolutionary organization in a revolutionary situation. Some militants, however, then and now have tried to alibi the POUM's policies. Andy Durgan's article culled from the "Marxist Internet Archives" and the British journal "Revolutionary History" is one such effort. Read and judge for yourselves.

I would also use this space to note that this is also the 70th Anniversary of the withdrawal of the International Brigades from the Republican side. That, in itself, tells volumes about the fate of the Republican side at that point. Nevertheless, as always, all honor to the memory of the heroic International Brigade fighters.




The Spanish Trotskyists and the Foundation of the POUM- Andy Durgan

In September 1935 the Spanish Trotskyist group, the Communist Left (ICE), fused with the Workers and Peasants Bloc to form the POUM. Both at the time and retrospectively, this decision was widely criticised within the international Trotskyist movement. Whilst the political development of the POUM, or at least Trotsky's criticisms of it, are relatively well known [1], the history of the Spanish Trotskyists and their reasons for helping to found this party are far less known. [2]

The Left Opposition in Spain

The Communist Opposition of Spain (OCE), as it was first called, was founded in Liege, Belgium, on 28 February 1930 at a meeting of Spanish Communist exiles resident in that country, Luxembourg and France. The leader of this group, a founder member of the Spanish Communist Party (PCE), was 'Henri Lacroix' (Francisco Garcia Lavid). Lacroix, a house painter by trade, had spent some years in the Soviet Union, at least between 1925 and 1927, before living in Luxembourg and Belgium. It was here where he had entered into contact with French oppositionists. Inside Spain a number of former leading members of the PCE also sympathised with the Left Opposition, and soon formed part of the OCE. The most important of these was Juan Andrade in Madrid, a founder member and leader of the PCE and editor of its paper La Antorcha until 1926. Andrade had opposed the increasingly bureaucratic tendencies inside the PCE, and had been expelled from the party in 1927.

Following the fall of the dictator Primo de Rivera in January 1930, many political exiles, including the Trotskyists, returned to Spain to take advantage of the relative liberalisation. During 1930 the OCE was able to establish groups in a handful of centres, and probably had some 50 militants at this time. [3]
The group was strengthened by the return of Andreu Nin to Spain from the Soviet Union in September 1930. Nin, originally a teacher, had first entered into organised political activity in 1911 at the age of 19 as a member of a left wing Catalan nationalist group, but his concern for social issues led him to join the Spanish Socialist Party (PSOE) barely two years later. In 1918, under the impact of the postwar revolutionary upsurge, both in Spain and the rest of Europe, he joined the Anarcho-Syndicalist trade union federation, the CNT, becoming one of its leaders in its stronghold of Barcelona. A sympathiser of the Russian Revolution, he had been fully won over to Communism after attending the founding congress of the Red International of Labour Unions in 1921 as part of the CNT delegation. Unable to return to Spain because his name was connected, unjustly, with the assassination of the Prime Minister, Eduardo Dato, he stayed in the Soviet Union. He became the Assistant Secretary of the RILU, joined the CPSU, and was elected onto the Moscow Soviet. Nin sided with the Left Opposition, probably in 1926, and consequently was stripped of all his official responsibilities. He was expelled from both the CPSU and PCE in 1928. Until 1930 he lived precariously in the Russian capital, and only his status as a foreigner saved him from arrest. [4]

Over the next few years the Spanish Trotskyist group included in its ranks many talented militants, most of whom were later to play a leading role in the POUM. Apart from Nin and Andrade, the other principal intellectuals of the group were Esteben Bilbao, the Basque doctor Jose Luis Arenillas, and Enrique Fernandez Sendon ('Person'). Bilbao, like Lacroix and another leading Trotskyist militant, Gregorio Ibarrondo ('Carnicero'), had been founding members of the Basque PCE. Other militants of note were the lawyer of the CNT miners' union in Asturias, Jose Loredo Aparicio; the Catalan journalist, Narcis Molins i Fabrega; the group's organiser in Estremadura, Luis Rastrollo; and a founding member of the Madrid PCE and former leader of the Communist Youth, Luis Garcia Palacios.

The group's many working class cadres included such militants as the petroleum workers' leader in Astillero (Santander), Eusebio Cortezon; Emilio Garcia, a leading member of the CNT woodworkers' union in Gijon, and like Cortezon a founder member of the PCE; Julio Alutiz, the railway worker from Pamplona, Emiliano Diaz in Seville, and Manuel Sanchez in Salamanca.

Among the many outstanding younger activists were Ignacio Iglesias, a former Socialist Youth leader from Sama de Langreo (Asturias); Enrique Rodriguez and Jesus Blanco, recruited from the Madrid Communist Youth; G. Munis (Manuel Fernandez Grandizo) from Llerena (Estremadura), who was also active in the Mexican Trotskyist movement, and Julio Cid, recruited from the Socialist Youth of Gerena (Andalusia) in 1933. £5]

Although the OCE was small, it was able to take advantage of the complete disarray of the PCE and the new political opportunities opened up by the collapse of the dictatorship and the subsequent rise in mass struggle. The PCE had barely 500 members during the late 1920s, and most of these had either been in jail or exile. [6] Moreover, many of its leaders, albeit for different reasons, were in opposition to the official party line.

The establishment of the Republic on 14 April 1931 led to a further extension of political freedoms, a massive strike wave, and the growth of all working class organisations, including the PCE. Despite being relatively few in number, the Trotskyists" level of analysis was in stark contrast with the general theoretical poverty of Spanish Marxism at this time. In particular, their monthly theoretical journal Comunismo, which was published from May 1931 through to October 1934, stands out as the most serious Marxist journal published in Spain during the years prior to the Civil War. [7]

Organisationally, however, the Spanish Trotskyists were less successful. The domination of the Spanish workers' movement by Anarcho-Syndicalism and reformist Socialism was a problem for all the Communist factions. Despite all its weaknesses, the PCE, as the defender of official orthodoxy, proved more attractive to most workers sympathetic to Communism than the much maligned and generally isolated Trotskyists. Only the Catalan dissidents, the Workers and Peasants Bloc (BOC), were able seriously to challenge the PCE at an organisational level.

But although small, the Spanish group compared favourably with Trotskyist organisations elsewhere in the world. According to Pelai Pages, by 1934 the ICE (as the OCE had become in March 1932) had around 800 members. [8] They were mostly in small groups scattered throughout the country. The exception was in the province of Badajoz (Estremadura), where nearly half their membership was concentrated in and around the town of Llerena. [9] This was the only area where the Trotskyists won a real mass base, mainly among farm workers, in part thanks to their leadership of peasant strikes between 1932 and 1934, and the efforts of Luis Rastrollo and the peasant leaders Jose Martin, Felix Galan and others. Elsewhere, there were relatively important Trotskyist nuclei in Madrid, Asturias, Galicia, Seville, Salamanca and Astillero (Santander), as well as scattered groups in Northern Castille, the Basque Country and in and around Barcelona. In contrast, the PCE probably had some 10 000 members by 1934, and the BOC around 4000, mainly in Catalonia. [UJ]

Notes

1. It is not the aim of this article to comment on Trotsky's extensive and generally excellent writings on Spain between 1930 and 1940.

2. References to much, although not all, of the material cited in this article can also be found in P. Pages, El movimiento trotskista en Espana 1930-1935, Barcelona 1977, and Pierre Broue's extensive notes and appendices to the Spanish edition of Trotsky's writings on Spain, La revolution espanola, two volumes, Barcelona 1977.

3. V. Alba, Dos revolucionarios, Madrid 1975, p.358. We know of the existence of OCE groups at this time in Madrid, Bilbao, Asturias and, perhaps, Valencia.

4 On Nin's life in Moscow at this time, Cf. V. Serge, Memoirs of a Revolutionary, Oxford 1975, pp.275-6.

5. Munis and Cid were members of the Spanish Bolshevik-Leninists during the Civil War, Cid being killed during the 'May Days' in Barcelona in 1937. Biographies of most of the leading militants of the OCE can be found in Trotsky, op. cit, Volume 2, pp.529-43.

6. According to one Communist International leader at the time, Piatnitsky, the PCE had only 120 members by 1930 (Communist International, 20 February 1934).
L An anthology of the most important articles from Comunismo was published in Madrid in 1978.
7.JLP. Pages, op. cit, pp.70-94.

9. La Batalla, 5 June 1936, states that the POUM had 122 members in Llerena at this time.

10. The PCE's own membership figures are notoriously unreliable. According to its own figures, the party grew from around 3,000 members in May 1931 to 8,800 by the end of that year. By February 1936 there were supposedly 20,000 members, and 83,967 in July, on the eve of the Civil War.

The Trotskyists and the Workers and Peasants Bloc 1931-32

The relationship between the Spanish Trotskyists and the international movement of which they were a part was never very harmonious. The first of various disputes arose in early 1931 over how the OCE should be built. Nin was initially against an exclusive orientation towards the PCE, of which the Trotskyists considered themselves a faction, proposing instead that the OCE should also work inside the various dissident Communist groups, in particular the Workers and Peasants Bloc in Catalonia.

This disagreement with the official line of the Left Opposition at an international level was reflected in the correspondence between Nin and Trotsky during the first half of 1931. £11] Trotsky urged his supporters in Spain not to waste their time trying to influence the BOC, which he considered as a confused and rightist organisation, but to direct their energies to strengthening their own independent organisation with its own publications, and to orientate themselves towards the PCE. The official parties, despite all their manifold weaknesses, still represented the political 'centre' of the international Communist movement, unlike 'national' and 'opportunist' groups like the BOC.

The BOC had been formed as a result of the fusion in March 1931 of two groups: the former Catalan Federation of the PCE and the Catalan Communist Party. The majority of the Catalan Federation's leaders had been members of a pro-Communist grouping inside the CNT in the early 1920s, which had included Andreu Nin. Led by Joaquim Maurin, this group had not formally joined the PCE until October 1924.
Due to its Syndicalist origins and the more or less complete disorganisation of the PCE during the mid-1920s, the Catalan Federation had never been fully integrated into the party. The bureaucratisation of the PCE, in line with developments on an international level, was vigorously opposed by Maurin, who was in prison from 1925 to the end of 1927, and then in exile in France.

The opposition of the Catalan Federation's leaders came to a head in 1929-30. Not only did they oppose the bureaucratic methods of the party leadership, but also its general analysis of the situation in Spain and its call, inspired by the Communist International, for a 'workers' and peasants' democratic dictatorship'. The Catalans claimed that the forthcoming revolution in Spain would be democratic, although given the political weakness of the middle classes, it could only be completed under proletarian leadership, thus leading to a Socialist revolution. The Catalan Federation also opposed the PCE's attempts to split the CNT. A similar position was taken by the PCE's Madrid and Levante Federations, as well as an important part of the party's organisation in Asturias.

The Catalan Federation was finally expelled from the PCE in June 1930 as "bourgeois agents", "counter-revolutionary elements" and for its relations with the "petit-bourgeois" Catalan Communist Party. The latter had been formed in November 1928 by young militants, some from a left wing nationalist background, and others from the Catalan Federation itself, although most of them were new to political activity. They were attracted to Communism mainly on the basis of the Soviet Union's apparent solution of the national question.

Rather than join the PCE, which they saw as bureaucratic and unsympathetic to the national liberation movement in Catalonia, they decided to form a new party. The PCC was fairly loosely organised, and by 1930 it was working closely with the dissident Catalan Federation. At the unification congress it was decided to keep the name Catalan-Balearic Communist Federation (FCC-B), and also to form a broader organisation of sympathisers, the Workers and Peasants Bloc (BOC). In practice the FCC-B and the BOC were the same organisation, having the same press, the same leaders and, more often than not, the same membership.

Like other opposition groups in Spain, with the exception of the Trotskyists, the Catalan dissidents initially blamed the PCE leaders, rather than the Communist International, for the party's disastrous policies. In fact, until Maurin was formally expelled from the Communist International in July 1931, they appealed to it to intervene in Spain and throw out the party leadership. In the face of the divisions inside the Soviet party, the Catalans adopted an abstentionist position, describing themselves as "neither Stalinists nor Trotskyists but Communists". Events were to force them to clarify their views of the international Communist movement, and to adopt an increasingly anti-Stalinist stance.

Nin favoured working inside the BOC basically for two reasons. Firstly, by early 1931 the majority of Spanish Communists were outside the PCE, and the formation of an independent Communist grouping appeared as a real possibility. During early 1931 Nin favoured forming part of such a grouping rather than maintaining the fiction of the OCE being a faction of the PCE. Perhaps more significant was Nin's friendship with the BOC's undisputed leader, Joaquim Maurin. Outside the ranks of the Trotskyists, Maurin was the most able Communist leader and theoretician in Spain. His writings on the historical development of the Spanish revolution alone testify to that. [12]
In December 1930 Maurin, Nin and other Catalan Communists found themselves in prison together following the failure of a revolutionary uprising against the monarchy. Whilst in prison Maurin read Trotsky's letters to his Spanish followers and appeared to be in general agreement with his analysis. Moreover, Nin wrote for the Federation's press andhelped Maurin to draft the BOC's first political thesis - the general line of which was practically identical with that of the Trotskyists. £13]

Nevertheless, Nin does not seem to have taken into account the general nature of the BOC, Maurin apart. Although in opposition to the PCE leadership, the BOC's leaders had yet to question the Stalinist leadership of the international Communist movement. Despite Nin's influence on its first political programme, the FCC-B/BOC soon reverted towards more 'official' positions, because of its continued aim to avoid a final rupture with the Communist International. Thus in April 1931, only two months after the publication of its political thesis, the BOC stood candidates in the local elections under the Third Period slogan of "class against class". £14]

And despite breaking from the Communist International as a result of Maurin's expulsion in July 1931, references to "Social Fascism" continued to appear in the BOC's press until early 1932. In addition, as Trotsky himself had feared, [15] the Federation's leaders were not prepared to tolerate open factional work by the Trotskyists inside their organisation. Once this work started, Nin's apparently cosy relationship with the BOC came to an end. In May 1931 Nin's formal request to join the BOC was turned down, and mutual attacks soon began to appear in the press of both groups. However, the formal constitution of the OCE in Barcelona did not take place until September 1931. [16] A tiny group of Trotskyists continued to try and defend their ideas inside the BOC, but they were expelled in October 1931 for "factional activity aimed at destroying the party". £17]

Thus by late 1931 the OCE finally appeared to be taking a more orthodox position, presenting itself unequivocally as a faction of the official party, and submitting the BOC's "confused" and "vacillating" politics to the "pitiless and incessant criticism" that Trotsky had advocated. "Maybe it would not be possible", one Spanish Trotskyist leader wrote in April 1932, "to find in today's working class movement an organisation crippled by a more unhealthy opportunism than that from which the Catalan Federation suffers." £18] The OCE's attacks were centred on the BOC's initial refusal to take up a position in relation to the Communist International, its organisational structure, its nationalism, its confusion over the question of revolutionary power, and its trade union policy.

Maurin's party, because of its "national" outlook, was seen by the Trotskyists as being on the right, close to the politics of Bukharin or Brandler. Lacroix argued, as he had in 1930, that the real aim of the leaders of the Catalan Federation was to replace the current PCE leadership, hence their refusal to differentiate themselves openly from the Stalinist line of the Communist International. £19] The relationship between the FCC-B and the BOC was far from clear. Was the latter a broad front, or was it a party? The OCE reminded the Federation of a similar confusion that had been made by the Chinese Communists in 1927, with terrible results. In reality the two organisations were increasingly one and the same, as was later admitted by the BOC leaders themselves [20], although Nin had already pointed this out as early as January 1932. [21]

Even more disturbing was the FCC-B's position on the national question. Rather than just defend the right to self-determination of existing national movements, the BOC went much further. In June 1931 Maurin declared himself in favour of "separatism", albeit not fromSpain but from the Spanish state, the disintegration of which could give way to genuine Iberian unity. It was not sufficient, the BOC argued, to win over the leadership of existing national liberation movements, it was actually necessary to participate in their formation. Thus, where national movements did not exist, be it in Andalusia, Aragon, Castille or elsewhere, it was necessary for Communists to help create them.

Maurin believed that "the prospects for Socialist revolution were greatly favoured by the presence of a national problem", so much so that "if it did not exist, it would be necessary to create it". [22] Not surprisingly, the Trotskyists were scathing in their attacks on what they described as the FCC-B's predilection for "separatist rather than class politics", and even described it as "more Catalanist than the Catalan Republican Left", the principal petit-bourgeois nationalist party in Catalonia. [23]

Equally alarming was the FCC-B's position on revolutionary power. After initially adopting a fairly benevolent attitude towards the new Republican regime, in June 1931Maurin's party, influenced by the increasingly radicalised strike movement led by the Anarcho-Syndicalists, suddenly lurched to the left. The FCC-B/BOC now called on the CNT itself to "take power", arguing that the illusions of the masses in the bourgeois Republic were "burnt out". Maurin defended his party's position by claiming that the hegemony of the CNT in the strike movement, coupled with the radicalisation of its rank and file, meant that the Anarcho-Syndicalist unions could perform the role which Soviets had played in Russia. The BOC leader argued that in the same way that a soviet system had developed in Russia, a "Syndicalist system" could develop in Spain. He predicted that his position would "horrify the mimics of fossilised Marxism" with their "grotesque equation of Spain with Russia". [24]

The BOC leaders recognised, however, that the CNT, given its Anarcho-Syndicalist principles, was not interested in "taking power". Thus the BOC's task was to "create an atmosphere" through its propaganda whereby the leadership would be swept aside, and the unions would pass into the hands of the Communists. Parallel with this call for "power to the CNT", the BOC still defended the need to form workers', peasants' and soldiers' councils.

Understandably, the Trotskyists attacked the position of the FCC-B/BOC on a number of levels. [25] To call for the CNT unions to take power was pure Syndicalism, and appeared to show that the BOC had forgotten all the most basic lessons of the Russian Revolution. In addition, the exact role of the unions in the revolutionary process was hardly clear when Maurin and his comrades continued to call for councils to be set up through a "congress of all working class organisations".[26] Moreover, by talking of a revolutionary movement based solely on the CNT, the BOC was ignoring the great mass of workers, especially outside of Catalonia, who were in Socialist or other unions, or, as in the case of the majority, still unorganised.

The Trotskyists also argued that despite the strike wave, the majority of workers and peasants still had illusions in the Republic. In order to dispel these illusions, Communists had to continue to call for partial demands and for the Socialists to end their collaboration with the bourgeois parties, and not to reject such agitation, as the BOC had done, in favour of generalised calls for "the proletariat to take power".

The abortive Anarchist uprising in the Alt Llobregat region of Catalonia in January 1932, and the increasing persecution of Communists inside the Catalan CNT, led the BOC to drop its calls for the unions to take power. But the Trotskyists now saw another error arising in that the BOC saw itself as being forced to leave the CNT altogether. The ICE considered that whilst the BOC formally opposed any splits in the unions, many of its trade unionists did little to fight to stay in such a hostile environment. The Trotskyists, in contrast, recognised the importance of trying to remain at all costs within the CNT. The BOC's decision in 1933 effectively to build a separate trade union federation would render later attempts to influence the Anarcho-Syndicalists that much more difficult. [27]

The confusion and opportunism that characterised the FCC-B/BOC's politics, especially in 1931-32, was not merely due to its lack of programmatic clarity in relation to a Stalinised international Communist movement. As the Catalan Trotskyist and future POUM leader, Narcis Molins i Fabrega, was to point out, it was also a reflection of its social base. [28] In the towns the BOC related to a "section of the working class which feels itself to be above the rest of the proletariat, and closer to the petit-bourgeoisie". Most of its urban members were not factory workers, Molins claimed, but shop assistants and clerks. In the countryside the BOC was based on medium peasants, "who had no argument with the bourgeoisie other than over the right to land". This social composition, he concluded, had led the Catalan Federation "to break its links with Communism", and it was now in "the front line of the extreme left of the petit-bourgeoisie".

After 1932 the attacks of the Trotskyists on Maurin's party became less frequent and more moderate in tone. This was partly due both to changes inside the BOC itself and changes within the Trotskyist movement after 1933 in relation to the need to build parties independent of the Communist International. By mid-193 3 the Trotskyists recognised that some sections of the BOC's rank and file believed that there was little between themselves and the ICE on most major issues. However, "nothing could have been further from the truth". The BOC may have made similar criticisms to the Trotskyists of other sections of the workers' movement, but there was "no continuity in their politics". [29] Even as late as June 1934, when the two organisations were working quite closely, the ICE press described the BOC as "opportunist" and "lacking any clear programme". It was, the Trotskyists concluded, repeating Trotsky's prediction of three years previously, "doomed to collapse". [30]

If the Trotskyists were harsh in their criticism of the BOC, the latter was even more so in its treatment of Trotskyism. Maurin himself had been accused of "Trotskyism" by the PCE leadership during the late 1920s, and this had been one of the reasons given for his eventual expulsion. Maurin and other Federation leaders were, however, quite contemptuous of Trotskyism, and dismissed the OCE as a divisive and irrelevant sect condemned to the sidelines of the working class movement, from where it "would blindly follow the positions handed down by Trotsky". They even accused the Trotskyists of being the "mirror image of Stalinism" whose same "mechanical centralist methods" they had copied.

Nin, in an obvious reference to his stay in the Soviet Union in the 1920s, was accused of having deserted the Spanish workers' movement in its "most difficult moments", and of having at first sided with the PCE leadership against the Catalans. "Experience has shown", the FCC-B stated in September 1931, that Nin could easily change his position, and that he would soon be "knocking on the door of the BOC". [31] The BOC's attitude towards the Trotskyists remained basically unchanged over the next three years, although attacks on them became less frequent. At the end of 1933 Maurin described Trotskyism as "the antithesis of organisation" which introduced "civil war" wherever it intervened in the workers' movement.{32]

Whilst the FCC-B/BOC were totally dismissive of Trotskyist organisations, they were less so when it came to Trotsky himself. Articles by Trotsky still occasionally appeared in the BOC press, and the former Bolshevik leader was even defended from Stalinist slanders, being described as "Lenin's best comrade ... the man of the October Revolution ... a great fighter for the Communist cause" and "one of the most extraordinary brains of world Socialism". {33} More contradictory was the BOC's treatment of the speech which Trotsky gave to young Social Democrats in Copenhagen in December 1932. Whilst its weekly, La Batalla, praised his speech and printed extracts from it, Maurin was talking elsewhere of Trotsky's "definitive political failure". [34]

Notes

11. Cf. L.D. Trotsky, The Spanish Revolution 1931-39, New York, 1973 pp.370-400.

12. J. Maurin, La revolucion espanola, originally published in 1931, and republished in Barcelona, 1977; Hacia la segunda revolucion, originally published in 1935, republished as Revolucion y contrarrevolucion en espafia, Paris 1966.

13. La Batalla, 12 February 1931. The demands in the FCC-B's first Political Thesis are similar to those contained in Trotsky's pamphlet The Revolution in Spain (Cf. The Spanish Revolution 1931-39, op. cit, pp.67-89). Nin mentioned his participation in writing the Thesis in a letter to Trotsky dated 17 January 1931 (ibid., pp.3 71-2). Molins i Fabrega speaks of how Maurin and other BOC leaders read Trotsky's letters whilst in prison with Nin, Cf. Una linea politica: el Bloque Obreroy Campesino, Comunismo, April 1932.

14. La Batalla, 19 and 26 March 1931.

15. Cf. Trotsky's letter to Nin, 15 March 1931, The Spanish Revolution 1931-39, op. cit., p.386.

16. According to Molinier the Catalan group had a dozen members at this time. Cf. R. Molinier, Rapport sur la delegation en Espagne, 21 September 1931.

17. La Batalla, 12 November 1931. The Trotskyist faction's own account can be found in the document Organization Comunista de Izquierda, For la unidad de todos los comunistas de Espana, Barcelona, December 1931.

18. L. Fersen, Acerca del congreso de la FCC-B, Comunismo, April 1932.

19. La Verite, 13 June 1930; El Soviet, 15 October 1931.

20. Cf. for example the BOC's Organisation Thesis, La Batalla, 11 May 1933.

21. A. Nin, iBloque, partido u organization de simpatizantes?, Comunismo, January 1932.

22. La Batalla, 4 July 1931; J. Maurin, La revolution espanola, op. tit., p.128.

23. Tesis sobre las nacionalidades, Comunismo, April 1932; N. Molins i Fabrega, La position politico yfuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

24. J. Maurin, La revolution espanola, op. tit., p. 168.

25. See the article by Nin, Los comunistas y el momenta presents. A proposito de unas declaraciones de Maurin, El Soviet, 22 October 1931; ^A donde va el Bloque Obrero y Campesino?, Comunismo, September 1931; La huelga general de Barcelona, Comunismo, October 1931. Cf. L. Fersen, Elcongreso delBOC, Comunismo, March 1932.

26. La Batalla, 30 July 1931.

27. Underestimation of the Catalan CNT became widespread on the Spanish Marxist left. Nin claimed in May 1936 that the Anarcho-Syndicalists had "definitely lost their hegemony" over the region's labour movement (La Batalla, 15 May 1936). The CNT's dramatic loss of members in Catalonia between 1931 and 1936 - from 300,000 to 140,000, according to its own undoubtedly inflated figures - led many to believe mistakenly that the Anarcho-Syndicalists were losing their grip over the Catalan workers' movement. Such a view is also expressed by a member of the Bolshevik-Leninist group during the war, Cf. G. Munis, Jalones de derrota, promesa de victoria, Madrid 1977, first published in Mexico in 1948, p.l 18.

28. N. Molins i Fabrega, La position politico y las fuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

29. Comunismo, July 1933.

30. La Antorcha, 30 June 1934; L.D. Trotsky, A Narrow or a Broad Faction, The Spanish Revolution 1931-39, op. tit., p. 165.

31. La Batalla, 17 September 1931.

32. J. Maurin, La quiebra del trotskismo, La Batalla, 26 October 1933.

33. La Batalla, 22 and 29 December 1932, 27 April 1933 and 26 October 1933.

34. La Batalla, 22 December 1932; J. Maurin, Trotsky alpais d'Hamlet, Front, 17 December 1932. 28.7.2003

The ICE and the International Trotskyist Movement 1932-34

Given the sharp tone of the polemic between the OCE and the BOC, it may seem surprising that barely three years later the two groups would fuse, apparently quite happily, into one united party. Changing political circumstances - both nationally and internationally - were to play an important part in preparing the way for unification, as would changes inside both of the organisations. The distancing of the ICE from the international Trotskyist movement was to be another contributing factor in the group's move towards an agreement with Maurin's organisation.

The Spanish opposition had been criticised by Trotsky from the outset, initially over Nin's slowness in establishing the OCE's own press and his illusions in being able to influence the FCC-B/BOC. More direct contacts with the International Left Opposition [ILO], in the shape of Raymond Molinier, who visited the OCE in 1931, [35] did not improve matters. Nin was soon to blame Molinier for the dire economic situation in which the Spanish group found itself, and for its consequent inability to sustain its newspaper, El Soviet. [36]

These differences, particularly with Molinier, probably discouraged the OCE from condemning Rosmer's group immediately when it was expelled from the French section at this time. This in turn led Trotsky to berate Nin over the lack of involvement of the Spanish group in the ILO - a criticism that was to be repeated over the coming months.

But it was the OCE's third National Conference in March 1932 that was to mark a more important turning point in the Spanish group's relations with the international movement. Faced with what it described as the "experience of the practical impossibility of changing the line of the Communist International", and the danger of the Opposition appearing only to favour reforming the PCE, the OCE opted to adopt a more independent stance. Whilst still claiming to be a faction of the PCE, the Spanish group decided to project itself as a more open alternative to the official party. This change took the form of renaming the group as the Communist Left of Spain (ICE) and agreeing to the possibility of intervening in elections in certain circumstances. [37] The change in name also reflected the group's relative consolidation both organisationally (it now claimed 1,000 members) and politically.

Despite their insistence on not having established themselves as an independent party as such, the Spanish Trotskyists' decision appeared to the ILO to be just that. [38] Moreover, the ICE, with the aim of posing this tactical change on an international level, called upon the International Secretariat to call a conference as soon as possible. The ICE also called for both the expelled Rosmer and Landau groups to be represented at the proposed conference, although not as official delegates, so that they could present their case.

This new crisis in the relations between the Spanish Trotskyists and the ILO was further complicated by the 'Lacroix case'. At the third conference Lacroix had resigned as General Secretary of the Spanish Opposition, supposedly for "health reasons". [39] His subsequent factional activity gave his resignation a political character - although he did not state this explicitly until a year later. [40] In fact Lacroix's role in the growing crisis both inside the ICE and in its relations with the ILO is highly suspect. With hindsight, Lacroix's activities were at least opportunist, if not, as Georges Vereeken has argued, a deliberate provocation.
[41]

Internationally, the German and French sections were particularly incensed by the ICE's apparent defence of Landau and Rosmer. In late 1932 first the Germans and then the French Trotskyists produced documents criticising the position of the Spanish group. [42] Apart from attacking the latter's change of name, and its positions on elections and the Rosmer and Landau cases, both groups spoke of the ICE's lack of a concrete programme for the Spanish revolution and of not wanting to pose its differences openly with the International Secretariat. Basically similar criticisms were made by the International Secretariat and by Trotsky himself.

The ICE replied to these attacks by pointing out that it still considered itself to be a faction of the PCE and not a new party.[43.] In fact in both the Catalan elections of November 1932 and the general election a year later, the Trotskyists not only called for a vote for the PCE (and not the BOC), but also distributed the PCE's propaganda, and in a few areas held joint meetings with its local branches. The Spanish Trotskyists argued that they were obliged by circumstances to counter the influence and the tactics of the PCE in a more positive fashion. Moreover, both the French and US sections had changed their names from "Opposition" to the "Communist League". The ICE insisted on its complete "loyalty to the ILO, the International Secretariat and comrade Trotsky". It had differences over questions of "detail and organisation but not fundamental political questions". According to the Spanish section, the fact that it had defended the right of the Rosmer and Landau groups to put their case did not mean that it supported these groups in any way.

In retrospect, Trotsky's criticisms of the ICE at this time seem particularly harsh. In August 1933 he was to describe the "struggle of Nin and company against the ILO [as] ... violating every fundamental principle of Marxism". The ICE's position on the independence of its group with regard to the PCE would soon differ little from that adopted by the international Trotskyist movement during 1933. The severe tone of Trotsky's polemic with the Spanish section was probably due to his fears that Nin would form a bloc with his old friend Rosmer. The choice of Communist Left as the Spanish group's new name, denounced by Trotsky as "an obviously false name from the standpoint of theory", appeared particularly significant because it was the same as Rosmer's group, the Gauche Communiste. Nin had, in fact, initially supported Trotsky and the International Secretariat over the question of Landau and Rosmer, only to change his attitude in late 1931. The failure of Molinier, one of Rosmer's principal opponents in France, to provide the OCE with the financial support he had promised, may well have contributed to Nin's change of position.

Parallel to these criticisms of the ICE inside the ILO, Lacroix formed an opposition faction, which in the first edition of its bulletin accused the ICE leadership of being opposed to the international movement, and of using "Stalinist practices". In addition, it accused Nin, who had replaced Lacroix as General Secretary, of being a "petit-bourgeois opportunist", and called on the International Secretariat to intervene inside the Spanish section. [44] However, it was not until January 1933, that is after the International Secretariat and the French and German groups had attacked the ICE's positions, that Lacroix came out with an identical line of argument. The ICE leaders initially tried to counter Lacroix's opposition by inviting him to take up the post of General Secretary once more. This being refused, the Spanish section moved the headquarters of its Executive Committee to Barcelona to avoid the disruptive activities of Lacroix's group in Madrid.

Meanwhile the International Secretariat had begun to talk of the "profound differences" in the Spanish section, speaking of the "Lacroix current" and the "Nin current", thus giving each equal credibility. In fact, Lacroix's group was based upon six or seven militants in Madrid. [45] What is more, throughout this crisis the ICE Executive Committee received numerous motions of support from local branches. Thus when the ILO organised a pre-conference in Paris in February 1933 and called on both tendencies to send delegates, the ICE leadership angrily refused to comply, and denounced the International Secretariat for "wanting to give a political character to Lacroix's dishonest and intolerable campaign against the Executive Committee". [46] In the event both tendencies were represented at the pre-conference, the official ICE delegate, and a delegate from Lacroix's group who was invited without the knowledge of the Spanish group's leadership.

The pre-conference referred to the situation inside the ICE, and demanded that disciplinary measures against Lacroix be stopped. [47] It also condemned the ICE for supporting "confusionists and deserters" such as Landau, Rosmer and Mill, and, seemingly oblivious of its recent campaign in favour of the PCE in the Catalan elections, of "tail-ending the petit-bourgeois nationalist and provincial phrasemonger Maurin" and of favouring participation in parliamentary elections in a manner contrary to the policy of the ILO.

In reply, Fersen, the official Spanish delegate, agreed to the establishment of an internal bulletin open to "all tendencies", and that nobody would be excluded from the organisation until a national conference could be held. Nevertheless, Fersen defended the measures already taken against Lacroix's group as "necessary to maintain discipline and avoid the degeneration of the organisation's progress". The ICE later bemoaned the "frank support" of the pre-conference for "comrade Lacroix's campaign of sabotage and disorganisation". [48]Relations between the Spanish section and the international organisation were further undermined by the ICE's criticisms of some of the decisions of the pre-conference. In particular, the Spanish section rejected as "totally exotic" the imposition of the title "Communist Left Opposition - Bolshevik-Leninist" on all national sections. For the ICE, the title Left Opposition already gave the impression both inside and outside the Communist movement that the differences of the Trotskyists with the Stalinists were only an "incomprehensible and harmful internal struggle". Instead, the ICE advocated that there should not be one name applicable to all national sections, but that each national section should include the name of the international organisation.
The ICE also criticised the International Secretariat's manner of dealing with internal problems, particularly in relation to the Rosmer group. Finally, the Spanish group claimed that the decision of the pre-conference that following events in Germany, the Opposition "should work systematically in all proletarian organisations ... without modifying its attitude towards the [Communist] party", was identical to the position adopted in Spain 11 months previously. [49]

Immediately following the pre-conference, the International Secretariat initiated a campaign against Nin and the ICE leadership. Trotsky based his attacks, although not explicitly, firstly upon the arguments of Lacroix and then on those of two other dissidents, "Arlen" and Mariano Vela - both of whom had already left the Spanish section. [50] The International Secretariat also published Nin's correspondence with Trotsky of 1930-32 in order to illustrate Nin's continued divergences from the international organisation. In April 1933 a long extract from a recent article by Lacroix attacking the ICE leadership was published without the slightest comment in the International Bulletin. [51]

Whilst it appeared that the International Secretariat was siding with Lacroix against Nin, Trotsky himself pointed out in a letter to Lacroix at the time that he had no intention of favouring one group against the other, and even accused Lacroix of having the "same ideas and methods" as Nin. [52] However, it remained the case that the statements of the International Secretariat on the internal crisis of the Spanish section were directed almost exclusively against Nin. This campaign culminated in August 1933 in a scathing attack by Trotsky on the "inadmissible conduct" of Nin "and his friends" whose policies had been "condemned by all sections of the International Left Opposition ... without exception" at the pre-conference in February. Nin's "radically incorrect policy" had prevented the Spanish section from "winning the place opened up to it by the conditions of the Spanish revolution" and had led to the weakening of the ICE. [53]

Meanwhile, the ICE Executive Committee accused Lacroix of misusing party funds and of systematic obstruction of its work. Evidence relating to these accusations was sent to the International Secretariat, which in turn had to admit that Lacroix had "falsified official documents". [54] The whole ignominious affair finished in June 1933 with the expulsion of Lacroix and the disintegration of his faction. [55]
Subsequent events would shed more light on Lacroix, and thus seemingly vindicate the position of the ICE leadership. In September 1933 he joined the PSOE and in a letter to its daily, El Socialista, renounced his Communist past and recognised his mistaken role as a"sniper against Socialism". [56] Prior to this, however, Lacroix had attempted to rejoin the PCE. His total lack of scruples are revealed in his letter of 15 July 1933 to the PCE Central Committee, which has recently been found in the party's archives in Madrid. [57] According to this letter, only lack of money prevented Lacroix from returning to Madrid (he was in Tolosa at the time), as the PCE leadership had asked him to, in order to explain his recent "evolution back towards the party". Lacroix concluded that "rapid action could put an end to the residues of Trotskyism in Spain, and win back the good, if mistaken, workers who still follow... the masked counter-revolution of Trotskyism".

This letter leaves little doubt as to Lacroix's dubious (to say the least) activities inside the revolutionary movement, and gives some credence to Vereeken's claim that Lacroix was a "Stalinist agent". £58J However, the fact that he was not allowed back into the PCE undermines Vereeken's thesis; nor was he known to have sided with the pro-Stalinist wing of Spanish Socialism during the Civil War. Indeed, according to Pierre Broue, Lacroix, having led a division in the Republican army, was recognised by Stalinist troops whilst crossing into France at the end of the Civil War, and was lynched on the spot. [59]

The Lacroix affair only served to strain relations even further between the ICE and the ILO. Once he had joined the PSOE, the International Secretariat denounced Lacroix for his "violent and poisonous struggle ... against the International Left Opposition and a number of leading comrades", and described him as always having been "an alien element among the Bolshevik-Leninists, alien to their ideas and their methods". [60] This belated recognition of Lacroix's role inside the Trotskyist movement was not very convincing, given the International Secretariat's recent attacks on Nin and its effective support for this "alien element".

The desertion of Lacroix must have been a blow to the Trotskyist movement; to the ICE, of which he had been a founder and one of its principal leaders, and to Trotsky, to whom he had always proclaimed his "total loyalty and agreement". Whilst undoubtedly there were real differences between the ICE and the International Secretariat, particularly over the degree of political independence to be maintained in relation to the official Communist movement prior to August 1933, and over the differences around the Rosmer and Landau cases, the Lacroix affair was marred not only by its personal overtones, but also by the confusion surrounding its exact nature. Any examination of the documents of the ICE, Lacroix and the International Secretariat on the Spanish crisis, along with Trotsky's writings of the time, confirms this confusion. The contradictory nature of the later statements of the International Secretariat on the question and on Lacroix's subsequent betrayal serve to cloud the issues at stake even further.

The decision that the ILO took in August 1933 to form new independent parties and to establish the International Communist League (ICL) as the first step towards the establishment of a new International, was welcomed by the ICE. The Spanish group pointed out, however, that it had been the first to move towards more independent activity, and it criticised the "mechanical way" in which the ILO's change of line had been adopted, as if "obeying a military order", and for its lateness. [61] There was also some opposition inside the ICE during the autumn of 1933 to the idea of creating a Fourth International. [62] Relations between the ICE and the (by now) ICL appear to have been relatively calm during the first half of 1934, until a new dispute broke out over the tactic of entrism. This tactic appeared particularly relevant in Spain, where, due to the disenchantment with their party's participation in the Republican government between 1931 and 1933, many Socialist militants had turned sharply to the left. The threat of Fascism - both at home and abroad -reinforced this tendency. By mid-1934 the left wing of the Socialists controlled the trade union federation (the UGT), the Socialist Youth and many local and provincial sections of the party. Moreover, its language was increasingly revolutionary in tone.
The importance of the radicalisation of the Spanish Socialist movement was not missed by the ICE, but it baulked at following the example of the French Trotskyists of actually entering the Socialist Party. A national plenum of the ICE voted unanimously in September 1934 to reject the new tactical turn of the ICL. Whilst recognising the importance of the new mood in many countries in favour of united action, the ICE warned that this should not lead to "organic confusion". The plenum concluded:

The guarantee of the future lies in the United Front, but also in the organic independence of the vanguard of the proletariat. In no way can we immerse ourselves in an amorphous conglomerate merely because of circumstantial utilitarianism ... However sad and painful it may be for us, we are prepared to maintain the principled positions that we have learnt from our leader, even at the risk of having to separate from him on the road to victory. [63]

The ICE also proposed the formation of a faction inside the international organisation to fight against the new turn.

The growing distance between the Spanish Trotskyists and the ICL is clearly illustrated by the resolution at the plenum. Not surprisingly, their rejection of entrism has sometimes been cited as the principal reason for their break from the international movement. Nevertheless, the final break would not take place for another 16 months, and the ICE's refusal to enter the Socialist Party would be only one of several contributory factors.

Notes
35. R. Molinier, op. cit.

36. Cf. Nin's letter to Trotsky, 7 November 1931, The Spanish Revolution 1931-39, op. cit., p.380.

37, P. Pages, op. cit., p. 127.

38. There is no known documentary evidence of the immediate reaction of the International Secretariat, except the testimony of Ignacio Iglesias of the Asturias ICE many years later, Cf. P. Pages, op. cit., p. 128, but, given the subsequent development of relations between the International Secretariat and the ICE, Iglesias' version seems very plausible.

39, Comunismo, April 1932.

40. Informs sobre el caso Lacroix, Boletin interior de la Izquierda Comunista de Espana, 15
July 1933.

41. G. Vereeken, The GPU in the Trotskyist Movement, London 1976, pp.48-67.

42. Both documents were published in the Lacroix faction's bulletin, Boletin interior de discusion del Comite Regional de Castilla la Nueva y del Comite Nacional de Jovenes de la Izquierda Comunista Espanola, 3 January 1933.

43. La Izquierda Comunista Espanola y los grupos de Rosmer y Landau, Comunismo, September 1932.

44. Boletin interior de discusion ..., 2 December 1932.

45. Both the Regional Committee of New Castille and the National Committee of the ICE Youth consisted of the same six militants, and were effectively set up by Lacroix to fight the Executive Committee. Cf. P. Pages, op. cit., p. 134.

46. Ante una grave situacion de la ICE, Boletin interior de discusion ..., February 1933.

47. Informe sobre el caso Lacroix, op. cit..

48. P. Pages, op. cit., p. 145.

49. Ibid.

50. 'Arlen' was the pseudonym of an army officer who had joined the OCE from the PCE. Although he maintained correspondence with Trotsky during 1933, he had left the ICE at the end of 1932. In 1936 he refused to accept the command of the POUM militia in Madrid, leading a Socialist unit instead. Cf. L.D. Trotsky, La revolucion espanola, Volume 2, pp.530-1; P. Pages, op. cit, p.135.

51. P. Pages, op. cit., p. 148.

52. L.D. Trotsky, The Spanish Revolution 1931-39, op. cit., p. 194. A copy of this letter was also sent to Nin.

53. op. cit, pp. 198-201.

54. P. Pages, op. cit., p. 147.

55. According to Broue (L.D. Trotsky, La revolucion espanola, Volume 1, p.269n) most of Lacroix's group stayed inside the ICE. One member, Grandizo Munis, became a leader of the Spanish Bolshevik-Leninists during the Civil War; another, Gomila, joined the Falange. Cf. P. Pages, op. cit., p. 148.

56. El Socialista, 29 September 1933.

57. It has been possible to verify Lacroix's signature. The letter, dated 15 July 1933, can be found in the Archive of the Central Committee of the PCE in Madrid. The previous day (14 July) Lacroix had written to the party complaining that he had yet to receive an answer to his request of "some days before" to "rejoin" the PCE, the "only true Communist organisation" that existed in Spain. He added that there were "many honourable workers' in the "so-called opposition", with whom he could put the PCE in contact, who were waiting for the decision of the party leadership on his case before joining the party.

58. G. Vereeken, op. cit., p.66.

59. L.D. Trotsky, La revolucion espanola. Volume 2, op. cit., p.536. 6JX G. Vereeken, op. cit, pp.59-60.

61. Al plena international de la Oposicion de Izquierda, Boletin interior de la ICE, 5 September 1933.

62. Boletin interior de la ICE, 20 November 1933

63. Comunismo. September 1934.

An Encore Presentation-Out In The Be-Bop 1950s Night-Fragments Of A Treasure Island (Cady Park) Dream #2- A Family Outing

An Encore Presentation-Out In The Be-Bop 1950s Night-Fragments Of A Treasure Island (Cady Park) Dream #2- A Family Outing




[Recently in cleaning out one of my file cabinets in my law office in preparation for handing over the day to day operations to my younger partner so that I can pursue some other things I found some old stories that the late lamented Peter Markin had written and which had been published in the early 1970s in the East Bay Other, an alternative newspaper published out in the Bay Area now long defunct, from the days when all things were possible coming out of the 1960s. Markin was the corner boy supreme in our old neighborhood, was the guy who got us headed out to the West Coast when all hell and heaven was breaking out there. He didn't make the long haul, maybe couldn't when the deal went down but here he is day-dreaming about his youth. Hope you want to read the piece and think about your own family histories-Sam Lowell.]   




By the late Peter Paul Markin:



Do you need to know about all the little trips over to Treasure Island, a picnic spot down at the Merrymount end of Adamsville  Beach, that I have threatened to talk about in previous entries? Trips that kind of formed the bookends of my childhood. Jesus, no. A thousand time no, and I say that having lived through them. My childhood memories overall can be best summed up in the words of the now long-departed black rapper extraordinaire, Biggie Smalls. He expressed it best and spoke a truth greater than he might have known, although he was closer to “hip-hop nation” than I ever could be, or could be capable of – “Christmas kind of missed us, birthdays were the worst days.” Ya, that’s the big truth, no question, but not the little Treasure Island truth, wobbly as it might come out. One such episode will give you an idea of what we (meaning me and my brothers) were up against but also, in the end, why although there were precious few wonderful childhood memories that are now worth the ink to tell you about, this one serves pretty well. Let me have my say.

******

There was a madness in this country in the 1950s. No, not the Cold War atomic-bomb-is-going-to-get-us-we-are-all-going-to-be-dead-next-week or “better dead than red” kind of madness although there was plenty of that, but a madness for the automobile, the sleeker, the more airplane-like, and more powerfully-engined the better. And, it wasn’t just, deafeningly mad as they were, those guys in the now almost sepia-faded photographic images of tight T-shirt wearing, rolled sleeve cigarette-packed, greased Pompadour-haired, long side-burned, dangling-combed , engineer-booted, chain-wielding, side of the mouth butt-puffing , didn’t care if school kept or not types bent over the hood of some souped-up ’57 Chevy working, no sweating pools of sweat, sweating to get even more power out of that ferocious V-8 engine for the Saturday night “ chicken" run.



And it wasn’t even those mad faux James Dean-sneered, "rebel without a cause"-posed, cooled-out, maybe hop-headed guys either. And it was always guys, who you swore you would beat down if they ever even looked at your sister, if you had a sister, and if you liked her enough to beat a guy down to defend her honor, or whatever drove your sense of right. And, of course she, your sister no less, is looking for all she is worth at this “James Dean” soda jerk (hey, what else could he be) because this guy is “cute”. Go figure.



No, and forget all those stereotypes that they like to roll out when they want to bring a little “color” to the desperately color-craving 1950s. This car madness was driven, and driven hard, by your very own stay-at-home-and watch the television, water the lawn, if you have a lawn and it needed watering and sometimes when it didn’t just to get out of the house, have couple of beers and take a nap on Saturday afternoon father (or grandfather, I have to remember who might be in my audience now) who always said “ask your mother” to blow you off. You know him. I know you know him he just has a different name than mine did. And maybe even your very own mother (or grandmother) got caught up in the car thing too, your mother, the one who always say “ask your father”. You know her too, don’t say no. I hope by now you knew they were working a team scam on you even if you didn’t have the kind of proof that you could take to court and get a little justice on.



Hell, on this car thing they were just doing a little strutting of their stuff in showcase, show-off, “see what I got and you don’t” time. Come on now, don’t pretend that you don’t know what I am talking about, at least if you too grew up in the 1950s, or heard about it, or even think you heard about it. Hey, it was about dreams of car ownership for the Great Depression-ed , World War II-ed survivors looking to finally cash in, as a symbol that one, and one’s family, has arrived in the great American dream, and all on easy monthly payments, no money down, and the bigger, the sleeker the better and I’ll take the heavy- chromed, aerodynamically-designed, two-toned one, thank you. That was how you knew who counted, and who didn’t. You know what I mean?



Heck, that 50s big old fluffy pure white cloud of a dream even seeped all the way down into “the projects” in Germantown, and I bet over at the Columbia Point “projects” too, although I don’t know for sure, and in the thousand and one other displaced person hole-in-the-walls “projects” they built as an afterthought back then for those families like mine caught on the slow track in “go-go” America. Except down there, down there on the edge of respectability, and maybe even mixed in with a little disrespectability, you didn’t want to have too good of a car, even if you could get that easy credit, because what we you doing with that nice sleek, fin-tailed thing with four doors and plenty of room for the kids in the back in a place like “the projects” and maybe there was something the “authorities” should know about, yes. Better to move on with that old cranky 1940s-style unhip, unmourned, uncool jalopy than face the wrath and clucking of that crowd, the venom-filled, green-eyed neighbors.



Yes, that little intro is all well and good and a truth you can take my word for but this tale is about, if I ever get around to it, those who had the car madness deep in their psyche, but not the wherewithal- this is a cry, if you can believe it today, from the no car families. Jesus, how could you not get the car madness then though, facing it every night stark-naked in front of you on the television set, small as the black and white picture was, of Buicks, and Chevys and Pontiacs and whatever other kind of car they had to sell to you. But what about us Eastern Mass bus dependents? The ones who rode the bus, back or front it didn’t matter, at least here it didn’t matter. Down South they got kind of funny about it.



As you might have figured out by now, and if you didn’t I will tell you, that was our family’s fate, more often than not. It was not that we never had a car back then, but there were plenty of times when we didn’t and I have the crooked heels, peek-a-boo-soles and worn out shoe leather from walking rather than waiting on that never-coming bus to prove it. And not only that but I got so had no fear of walking, and walking great distances if I had to, all the way to Grandma’s Young Street, North Adamsville if I had to. That was easy stuff thinking back on it. I‘ll tell you about walking those later long, lonesome roads out West in places like just before the mountains in Winnemucca, Nevada and 129 degree desert- hot Needles, California switching into 130 degree desert-hot Blythe, Arizona some other time, because it just doesn’t seem right to talk about mere walking, long or short, when the great American automobile is present and rolling by.



It’s kind of funny now but the thing was, when there was enough money to get one, that the cars my poor old, kind of city ways naïve, but fighting Marine-proud father would get, from wherever in this god forsaken earth he got them from would be, to be polite, clunkers and nothing but old time jalopies that even those “hot rod” James Dean guys mentioned above would sneer, and sneer big time at. It would always be a 1947 something, like a Hudson or Nash Rambler, or who knows the misty, musty names of these long forgotten brands. The long and short it is, and this is what’s really important when you think about it, that they would inevitably break down, and breakdown in just the wrong place, at least the wrong place if you had a wife who couldn’t drive or help in that department and three screaming, bawling tow-headed boys who wanted to get wherever it was we were going, and get there-now.



I swear on those old battered crooked-heeled, peek-a-boo soled shoes that I told you about that this must have happened just about every time we were going on a trip, or getting ready to go on a trip, or thinking about going on a trip. So now you know what I was up against when I say that when I was a kid. Like I already told you before, in some other dream fragment, I was an easy target to be “pieced off” with a couple of spoonfuls of Kennedy's potato salad when things like that happened. Or some other easy “bought off” when the “car” joke of the month died again and there wasn’t any money to get it fixed right away and we couldn’t go more than a few miles. I blew my stack plenty and righteously so, don't you think.



So let me tell you about this one time , this one summer time, August I think , maybe in 1956, when we did have a car, some kind of grey Plymouth sedan from about 1947, that year seems to always come up when car year numbers come to mind, like I said before. Or maybe it was a converted tank from the war for all I know, it kind of felt like that sitting in the back seat because as the middle boy I never got to ride “shot gun” up front with Dad so I bore the brunt of the bumps, shakes, blimps, and slips in the back. I do know I never felt anything better than being nothing but always queasy back there.



This one, this beauty of a grey Plymouth sedan, I can remember very well, always had some major internal engine-type problem , or telltale oil- spilling on the ground in the morning, or a clutch-not-working right, when real cars had clutches not this automatic stuff, making a grinding sound that you could hear about half way around the world, but you will have to ask some who knows a lot more about cars about than I do for the real mechanical problems. Anyway this is the chariot that is going to get us out of “the projects” and away from that fiery, no breathe “projects” sun for a few hours as we started off on one of our family-famous outings to old Treasure Island down at the Merymount end of Adamsville, about four or five miles from “the projects”, no more. It was hot as blazes that day that’s for sure, with no wind, no air, and it was one of those days, always one of those days, you could smell the sickly sweet fragrant coming from over the Proctor and Gamble soap factory across the channel on the Fore River side.



We got the old heap loaded with all the known supplies necessary for a “poor man’s” barbecue in those days. You know those cheap plastic lawn chairs from Grossman’s or Raymond’s or one of those discount stores before they had real discount stores like K-Mart and Wal-Mart, a few old worn-out blankets fresh from night duty on our beds, some resurrected threadbare towels that were already faded in about 1837 from the six thousand washings that kids put even the most resilient towel through in a short time, the obligatory King’s charcoal briquettes, including that fear-provoking, smelly lighter fluid you needed to light them with in those barbaric days before gas-saturated instant-lite charcoal. For food: hot dogs, blanched white-dough rolls, assorted condiments, a cooler with various kinds of tonic (aka soda, for the younger reader) and ice cream. Ya, and some beach toys, including a pail and shovel because today, of all days, I am bound and determined to harvest some clams across the way from the park on Wollaston beach at low tide just like I’d seen all kinds of guys doing every time we went there so that we can have a real outing. I can see and hear them boiling in that percolating, turbulent, swirling grey-white water in the steaming kettle already.



All of this stuff, of course, is packed helter-skelter in our “designer” Elm Farms grocery store paper shopping bags that we made due with to carry stuff around in, near or far. Hey, don’t laugh you did too, didn’t you? And what about hamburgers you say, right? No, no way, that cut of meat was too pricey. It wasn’t until much later when I was a teenage and invited to someone else’s family-famous barbecue that I knew that those too were a staple, I swear. I already told you I was the “official” procurer of the Kennedy’s potato salad in another dream fragment so I don’t need to tell you about that delicacy again, okay?



And we are off, amazingly, this time for one of the few time in family-recorded history without the inevitable- “who knows where it started or who started it” -incident, one of a whole universe of possible incidents that almost always delayed our start every time our little clan moved from point A to point B. Even a small point A to point B like this venture. So everything was okay, just fine all the way up that single way out of “the projects”, Palmer Street, until we got going on Sea Street, a couple of miles out, then the heap started choking, crackling, burping, sneezing, hiccuping, smoking and croaking and I don’t know what else. We tumbled out of the car, with me already getting ready to do my, by now, finely tuned “fume act” that like I told you got a work-out ever time one of these misadventures rolled around, and pulled out every thing we could with us.



Ma , then knowingly, said we would have to go back home because even she knew the car was finished. I, revolutionary that I was back then, put my foot down and said no we could walk to Treasure Island, it wasn’t far. I don’t know if I can convey, or if I should convey to you, the holy hell that I raised to get my way that day. And I did a united front with my two brothers, who, usually, ignored me and I ignored them at this point in our family careers. Democracy, of a sort , ruled. Or maybe poor Ma just got worn out from our caterwauling. In any case, we abandoned a few things with my father, including that pail and shovel that was going to provide us with a gourmet’s delight of boiled clams fresh from the now mythical sea, and started our trek with the well-known basics-food and utensils and toys and chairs and, and…



Let me cut to the chase here a little. Of course I have to tell you about our route and about how your humble tour director got the bright idea that we could take a short cut down Chickatawbut Street. (This is a real street, look it up. I used to use it every time I wanted to ride my bike over to Grandma’s on Young Street in North Adamsville .) The idea of said "smart guy" tour director was to get a breeze, a little breeze while we are walking with our now heavy loads by cutting onto Shore Avenue near the Merrymount Yacht Club. The problem is that, in search of breeze or of no breeze, this way is longer, much longer for three young boys and a dragged out mama. Well, the long and short of it is have you ever heard of the “Bataan Death March” during World War II. If you haven’t, look it up on “Wikipedia.” Those poor, bedeviled guys had nothing on us by the time, late afternoon we got to our destination.


We were beat, beat up, beat down, beat around, beat six ways to Sunday, beat every way a human being can be beat. Did I say beat? Oh ya, I did. But Ma, sensing our three murderous hearts by then, got the charcoals burning in one of the fireplaces they provided back then, and maybe they still do. And we were off to the races.

Hey, do you really need to know about mustard and relish crammed char-broiled hot dogs or my brother’s strange ketchup-filled one on white-breaded, nasty-tasting hot dog rolls that we got cheap from Elm Farms or maybe it was First National, or my beloved Kennedy’s potato salad that kind of got mashed up in the mess up or "Hires" root beer, or "Nehi" grape, or "Nehi" orange or store–bought boxed ice cream, maybe, "Sealtest" harlequin (chocolate, strawberry and vanilla all together, see), except melted. Or those ever- present roasted marshmallow that stuck to the roof of my mouth. You’ve been down that road yourselves so you don’t need me for a guide. And besides I’m starting to get sleepy after a long day. But as tired, dusty, and dirty as I am just telling this story… Ah, Treasure Island.

Day and Night-French Style-Francois Truffaut’s Day For Night (1973)-A Film Review


Day and Night-French Style-Francois Truffaut’s Day For Night (1973)-A Film Review   



DVD Review

By Sam Lowell

Day for Night, starring Jacqueline Bissett, Francois Truffaut, written and directed by Francois Truffaut, 1973  

In the old days, the stretch between the early 1960s and early 1970s, around Harvard Square on the days, or rather nights, when you were not listening to folk music at one of the myriad coffeehouses around the Square or stretched out on Cambridge Common listening to some up and coming young rock and roll talent blast away you would in the interest of having a cheap date based on  your low side funds wind up taking your consort to the Brattle Theater or some such place (sometimes local churches or the various houses at Harvard also ran films) to watch a film. Not usually one of the then current American Hollywood productions, a place which seemed to be in a trough in the movie-making cycle, but some film noir revival with entries like The Maltese Falcon or To Have Or Have Not or foreign, mainly French films, like those of Jean-Luc Godard or Francois Truffaut (at one time friends but because of differences about the film under review that friendship was busted up). At that time anything by a French director like this one by Truffaut, Day for Night, was an automatic go see, whether it was up to snuff or not.   

This one was, was up to snuff, although not for the powerful story line like there was in say his 400 Blows but for the almost parody-like way that he was putting on American movie-making (the whole bit about shooting night scenes in a studio during the day that was taboo in French films then but a process which produced the English title). Not a parody of the great American-made films but the melodramas Hollywood was increasingly churning out to satisfy the midlands mainstream audiences. So this is a film about making a film, a run of the mill film for mass distribution starring older faded stars who still had some box office appeal and about younger stars who seem to have lost their way.         

The most interesting parts of the film centered on the problems that any such production is liable to encounter from cranky stars to an inability to get scene sets to work the way the director expected them to. Of course it helped to have a real director, Truffaut himself, directing this film within a film to push the film forward. Other than the inner workings of a film though there is plenty about the lives and loves of those behind the scenes you know the ones whose names and job descriptions like script girl or best grip you see at the beginning or ending of a film.

You know watching this film some forty years later and still finding it interesting tells a lot about how good it was. Maybe though back in those cheap date consort nights I wasn’t always totally focused on the screen, okay. Some say this is the greatest film ever made about making a film. Perhaps. But I think that it had to do more with Truffaut paying homage to the ups and downs of his craft, and it showed.