Scenes From An Ordinary Be-Bop 1960s Life-The Heart Of The San Francisco Fillmore Night, Circa 1967

Scenes From An Ordinary Be-Bop 1960s Life-The Heart Of The San Francisco Fillmore Night, Circa 1967

 

A YouTube film clip of The Jefferson Airplane performing their classic wa-wa song Someone To Love to give a flavor of the times to this piece.



From The Pen Of [The Late] Peter Paul Markin

[A while back we, a bunch of us who knew Markin who wrote the sketch below back in sunnier days, in hang around corner boy high school days and afterward too when we young bravos imbibed in the West Coast dragon chase he led us on in the high hellish mid-1960s summers of love, got together and put out a little tribute compilation of his written sketches that we were able to cobble from whatever we collectively still had around. Those writings were from a time when Markin was gaining steam as a writer for many of the alternative magazines, journals and newspapers that were beginning to be the alternative network of media resources that we were reading once we knew the main media outlets were feeding us bullshit on a bun, were working hand in glove with big government, big corporations, big whatever that was putting their thumbs in our eyes.  

Yeah, those were the great days, the mid to late 1960s, and after he had gotten back from Vietnam the early 1970s say up to 1974 or so when whatever Markin wrote seemed like pure gold, seemed like he had the pulse of what was disturbing our dreams, had been able to articulate in words we could understand the big jail-break out he was one of the first around our town to anticipate. That was before he took the big fall down in Mexico, let his wanting habits, a term that our acknowledged high school corner boy leader Frankie Riley used incessantly to describe the poor boy hunger we had for dough, girls, stimulants, life, whatever, get the best of him. Of course Frankie “cribbed” it from some old blues song, maybe Bessie Smith, maybe Howlin’ Wolf that Markin also turned us onto although I admit in my own case that it took me many years, many years after Markin was long gone before I appreciated the blues that he kept trying to cram down our throats as the black-etched version of what hellish times were going through in the backwaters of North Adamsville while the rest of the world was getting ahead. Heading to leafy suburban golden dreams.  

From what little we could gather about Markin’s fate from Josh Breslin, a guy from Maine, a corner boy himself, who I will talk about more in a minute and who saw Markin just before he hit the lower depths, before he let sweet girl cousin cocaine run all around his brain, let the stuff alter his judgment, he went off to Mexico to “cover” the beginnings of the cartel action there. Somewhere along the line the down there Markin decided that dealing high heaven dope was the way that he would gather in his pot of gold, would get the dough he never had as a kid, and get himself well. “Well” meaning nothing but his nose so full of “candy” that the real world would no longer intrude on his life. Somehow he had tried his usual end-around, tried to do either an independent deal outside the cartel or stole some “product” to start his own operation, either scenario was possible when Markin got his wanting habits on and wound up dead, very mysteriously dead, in a dusty back street down Sonora way in 1975, 1976 we don’t even have the comfort of knowing that actual date.

Those were the bad end days, the days out in Oakland where they were both staying before Markin headed south when according to Josh he said “fuck you” to writing for squally newspapers and journals and headed for the sweet dream hills. But he left plenty of material behind that had been published or at the apartment that he shared with Josh in Oakland before the nose candy got in the way. That material wound up in several locations as Josh in his turn took up the pen, spent his career writing for lots of unread journals and newspapers in search of high-impact stories and drifted around the country before he settled down in Cambridge working as an free-lance editor for several well-known if small publishing houses around Boston. So when they idea was proposed by Jack Callahan to pay a final written tribute to our fallen comrade we went looking for whatever was left wherever it might be found. You know from cleaning out the attics, garages, cellars looking for boxes where an old newspaper article or journal piece might still be found after being forgotten for the past forty or so years.

The first piece we found, found by Jack Callahan, one of the guys who hung around with us corner boys although he had a larger circle since as a handsome guy he had all the social butterfly girls around him and as a star football player for North Adamsville High he had the girls and all the “jock” hangers-on bumming on his tail, was a story by Markin for the East Bay Other about the transformation of Phil Larkin from “foul-mouth” Phil to “far-out’ Phil as a result of the big top social turmoil events which grabbed many of us who came of political, social, and cultural age in the roaring 1960s. Markin like I said before had been the lead guy in sensing the changes coming, had us following in his wake not only in our heads but his gold rush run in the great western trek to California where a lot of the trends got their start.

That is where we met the subject of the second piece, or rather Phil did and we did subsequently too as we made our various ways west, Josh Breslin, Josh from up in Podunk Maine, actually Olde Saco fast by the sea, and he became in the end one of the corner boys, one of the North Adamsville corner boys. But before those subsequent meetings he had first become part of Phil’s “family,” and as that second story documented also in the East Bay Other described it how Josh, working his new life under the moniker Prince Love, “married” one of the Phil’s girlfriends, Butterfly Swirl. The third one in the series, the one below,  deals with the reality of Phil’s giving up that girlfriend to Prince Love and the “marriage” and “honeymoon,”  1960s alternative-style that cemented that relationship. Yeah, those were wild times and if a lot of the social conventions accepted today without too much rancor like people living together as a couple without the benefit of marriage, same-sex marriage, and maybe even friends with benefits let me clue in to where they all started, or if not started got a big time work-out to make things acceptable.           

For those not in the know, for those who didn’t read the first Phil Larkin piece where I mentioned what corner boy society in old North Adamsville was all about Phil was one of a number of guys, some say wise guys but we will let that pass who hung around successively Harry’s Variety Store over on Sagamore Street in elementary school,  Doc’s Drugstore complete with soda fountain and more importantly his bad ass jukebox complete with all the latest rock and roll hits as they came off the turntable on Newport Avenue in junior high school and Salducci’s Pizza “up the Downs” in high school, don’t worry nobody in the town could figure that designation out either, as their respective corners as the older guys in the neighborhood in their turn moved up and eventually out of corner boy life.

More importantly Phil was one of the guys who latter followed in “pioneer” Markin’s wake when he, Markin, headed west in 1966 after he had finished up his sophomore year in college and made a fateful decision to drop out of school in Boston in order to “find himself.” Fateful in that without a student deferment that “find himself” would eventually lead him to induction into the U.S. Army at the height of the Vietnam War, an experience which he never really recovered from for a lot of reasons that had nothing to do directly with that war but which honed his “wanting habits” for a different life than he had projected when he naively dropped out of college to see “what was happening” out on the West Coast.

Phil had met, or I should say that Josh had met Phil, out on Russian Hill in San Francisco when Josh, after hitchhiking all the way from Maine in the early summer of 1967, had come up to the yellow brick road converted school bus (Markin’s term for the travelling caravan that he and Phil were then part of and which the rest of us, including even stay-at-home me for a few months ) he and a bunch of others were travelling up and down the West Coast on and had asked for some dope. Phil was the guy he had asked, and who had passed him a big old joint, and their eternal friendship formed from there. (Most of us would meet Josh later that summer as we in our turns headed out. Sam Lowell, Frankie Riley, Jack Callahan, Jimmy Jenkins and me all headed out after Markin who had “gone native” pleaded with us to not miss this big moment that he had been predicting was going to sea-change happens for a few years.) Although Markin met a tragic end murdered down in Mexico several years later over a still not well understood broken drug deal with some small cartel down there as a result of an ill-thought out pursuit of those wanting habits mentioned earlier he can take full credit for our lifetime friendship with Josh.-Bart Webber]  

 

Scene: Brought to mind by one of the songs in After Bathing At Baxter’s, The Jefferson Airplane’s Fillmore West-driven classic wa-wa song, Someone To Love.

 

It wasn’t my idea, not the way I was feeling then although I had “married” them under the stars one night, one late June night, in this year of our summer of love 1967. Married Prince Love (a.k.a. Joshua Breslin, late of Olde Saco High School Class of 1967, that’s up in Maine) and Butterfly Swirl (a.k.a. Kathleen Clarke, Carlsbad High School Class of 1968, that’s down south here in California), my “family” as such things went on the merry prankster yellow brick road bus that brought us north to ‘Frisco. I had “adopted” the Prince here on Russian Hill one day when he was looking for dope. Funny how we connected over dope which five years ago would have been a no-go and we would have looked at each other in a surly manner to see if one of us was a cop. But such are the times that a complete stranger could come up, say the magic words and out pops a big old blunt. Before that meeting with Josh turned Prince Love I had traveled all through the great western blue-pink night, as my old North Adamsville corner boyfriend, Peter Paul Markin, would say, the guy who pleaded with me like crazy to join him on the western trek and not miss out on the big events coming to our generation and since I didn’t have any reason to say no I met up with him, this his three trip out, in Ames, Iowa where  I got “on the bus,” the Captain Crunch merry prankster bus.



I had brought Butterfly and Lupe Matin (her Ames “road” name then although more recently she has been going under the name Lance Peters. No, don’t get the idea she has gone male, gone dyke, no way, no way in freaking hell and I have the scars on my back to prove it.  It’s just her, well, thing, the name-changing thing, and her real name anyway is Sandra Sharp from Vassar, that’s a high-end New York college for women, one of the seven sisters, Ivy League, okay) up here for a serious investigation of the summer of love we kept hearing about down in Carlsbad where we camped out (actually we looked out for the estate of a friend, or maybe better an associate, of our “leader,” Captain Crunch, as care-takers). Yes, the “old man,” me, Far-Out Phil (a. k. a. Phil Larkin, North Adamsville Class of 1964, that’s in Massachusetts, okay) “married” them but I was not happy about it because I was still not done with Butterfly myself. Only the residual hard-knocks North Adamsville corner boy in me accepted, wise to the ways of the world, that Butterfly had flown the coop on me. 



It was all Captain Crunch’s idea, although Mustang Sally (a. k. a. Susan Stein), if she was talking to the Captain (a. k. a Samuel Jacoby) just then, which was always a sometime thing lately since she had taken up with a drummer from one of the myriad up-and-coming “acid rock” bands that had sprouted out of the Golden Gate night, The Magic Mushrooms, and the Captain was not pleased, not pleased at all, probably was the real force behind the idea. The idea? Simple enough, Now that they, the “they” being the thousands of young people who had fled, fled a millions ways, west, were about creating a merry prankster yellow bus world on the hills of San Francisco the notion that Prince Love and Butterfly Swirl were “married” under the sign of “Far-Out Phil” and would have now have a proper bourgeois “wedding reception” was impossible. Celebrate yes, no question. Celebrate high and hard, no question. But the times demanded, demanded high and hard, some other form of celebration. And that is where the Captain (or, as seemed more and more likely once more facts came out, Mustang Sally) hit his stride.    



Here is the “skinny.”  The Captain knew somebody, hell the Captain always knew somebody for whatever project he had in mind, connected to the Jefferson Airplane, a hot band that was going to be playing at the Fillmore that next Saturday night. And that somebody could get the Captain twenty prime tickets to the concert. [Everybody suspected that the deal was more nuanced than that, probably the tickets for a batch of Captain-produced acid, or in a two-fisted barter, a big pile of dope, mary jane most likely, from somebody else for something else and then a trade over for the tickets. That high finance stuff was never very clear but while nobody worried much about money, except a few hungry times out in some god-forsaken desert town or something, there usually was plenty of Captain dough around for family needs.] So the Captain’s idea was that this concert would be an electric Kool-Aid acid test trip that was now almost inevitably part of any 1967 event, in lieu of that bourgeois (the Captain’s word, okay) wedding reception.   And, see, the Prince and Butterfly, were not to know because this was going to be their first time taking some of that stuff, the acid (LSD, for the squares, okay). And once the acid hit the Captain said, and the rest of us agreed, there would be no sorrow, no sorrow at all, that they had not had some bogus old bourgeois wedding reception.     



Saturday night came, and everybody was dressed to the nines. (Yeah, that’s an old Frankie Riley, North Adamsville corner boy leader, thing that I held onto, still do, to say hot, edgy, be-hop.)  Let’s just concentrate on the “bride” and “groom” attire and that will give an idea of what nines looked like that night. Butterfly, a genuine West Coast young blonde beauty anyway, formerly hung-up on the surfer scene (or a perfect-wave surfer guy anyway), all tanned, and young sultry, dressed in a thin, almost see-through, peasant blouse. According to Benny Buzz, a kind of connoisseur on the subject,  it wasn’t really see-through but he lied, or close to it, because every guy in the party or later, at the concert, craned his neck to look at the outline of her beautiful breasts that were clearly visible for all to see. And while she may have been “seek a new world” Butterfly Swirl she was also an old-fashioned “tease,” and made no apologies for being so.  She also wore a short mini-skirt that was de rigueur just then that highlighted her long well-turned legs (long flowing skirts were to come into fashion a little later) and had her hair done up in an utterly complicated braid that seemed impossible to have accomplished piled high on her head, garlands of flowers flowing out everywhere, and silvery, sparkling, starry mascara eyes and ruby-red, really ruby red lips giving a total  effect that even had the Captain going, and the Captain usually only had his eyes, all six of them, fixed on Mustang Sally.                  



And the “groom”? Going back to Olde Saco roots he wore along with his now longer flowing hair and less wispy beard an old time sea captain’s hat, long flared boatswain's whites, a sailor’s shirt from out of old English Navy times and a magical mystery tour cape in lieu of the usual rough crewman's jacket. A strange sight that had more than one girl turning around and maybe scratching her head to figure out his “statement.” That didn’t however stop them from looking and maybe making a mental note to “try him out” sometime. (By the way, I told the Captain later that the Prince had no idea of making a statement, and being more than a little stoned on some leftover hash that he found around, he just grabbed what was at hand).

Now back to the action. In order to “fortify” everyone for the adventure the Captain proposed a “toast” to the happy couple before we left the merry prankster yellow bus to make the one mile trip over to the Fillmore. So everybody, including the bride and groom toasted with Dixie cups of Kool-Aid. The Prince and Butterfly were bemused that, with all the liquor available around the bus, the Captain proposed to use Kool-Aid for the toast. Well, we shall see.  And they shall see.         



And they “saw,” or rather saw once the acid (LSD) kicked in about an hour later, more or less, just in time for the concert to rev them up. Now what you “see” on an acid trip is a very individual thing, moreover other than that powerful rush existential moment that you find yourself living in it defies description, literary niceness description, especially from a couple of kids on their “wedding night.”  So what is left? Well, some observations by “father” Far-Out Phil, now a veteran acid-eater, as I hovered over my new-found “family” to insure that they made a safe landing. 



The first thing I noticed was that Butterfly Swirl was gyrating like crazy when the female singer in front of Jefferson Airplane, Grace Slick, started up on their acid rock anthem, White Rabbit. Some of Butterfly’s moves had half the guys in the place kind of male hippie “leering” at her (mainly giving her a sly nod of approval, and making a mental note to check her out later when the dope hit her at the high point in another couple of hours or so). Remember she had on that diaphanous peasant blouse, and also remember that sexual thoughts, leering sexual thoughts or not, did not fade away when under the influence of LSD. In many cases the sexual arousal effect was heightened, particularly when a little high- grade herb was thrown into the mix. I thought nothing in particular of her actions just then, many guys and girls were gyrating, were being checked-out and were making mental notes of one kind or another. It was only when Butterfly started to “believe” that she was Alice, the Alice of the song and of wonderland, and repeated “I am Alice, I am alive,” about thirteen times that I moved over to her quickly and gave her a battle-scarred veteran’s calming down, a couple of hits off the Columbia Gold that I had just coped from some freak.       



And where was Prince Love during the trial by fire honeymoon night? Gyrating with none other than Lance Peters, who you may know as Luscious Lois or seven other names, but who was my main honey now that Butterfly has flown my coop. Don’t call her Lance Peters this night because after a tab of acid (beyond her congratulations Kool-Aid cup earlier) she was now Laura Opal in her constant name-game change run through the alphabet. Prince Love had finally “seen” the virtues of being with older women like I had learned back in Ames, Iowa time, an older voluptuous woman and although she was wearing no Butterfly diaphanous blouse Prince felt electricity running through his veins as they encircled each other on the dance floor. Encircled each other and then, slyly, very slyly, I thought when I heard the story the next day, backed out of the Fillmore to wander the streets of Haight-Ashbury until the dawn.  Then to find shelter in some magic bus they thought was the Captain’s but when they were awoken by some tom-toms drumming out to eternity around noontime found out that they were in the “Majestic Moon” tribe’s bus.



No hassle, no problem, guests always welcome. Yah that is the way it was then. When I cornered, although cornered may be too strong a word,  the Prince later all that he would commit to was that he had been devoured by Mother Earth and had come out on the other side. That, and that he had seen god, god close up. Laura Quirk, if she is still running under that name now, merely stated that she was god. Oh yah, and had seen the now de rigueur stairway to heaven paved with brilliant lights. She certainly knew how to get around her Phil when the deal went down, no question.  



And how did the evening end with Butterfly and me, after I “consoled” her with my ready-teddy herbal remedy? After a search for Prince and Lance, a pissed off search for me,  we went over into a corner and started staring at one of the strobe lights off the walls putting ourselves into something of a trance-like mood. A short time later, I, formerly nothing but a hard-luck, hard-nosed, world-wide North Adamsville corner boy in good standing started involuntarily yelling, “I am Alice, I am alive,” about ten times.  Butterfly though that was the funniest thing she had ever heard and came over to me and handed me a joint, a joint filled with some of that same Columbia Gold that settled her down earlier. I, like Butterfly before me, did calm down. Calmed down enough to see our way “home” to Captain Crunch’s Crash-Pad where we, just for old time’s sake, spend the hours until dawn making love. (I send my apologies to those two thousand guys at the Fillmore who had made notes to check on Butterfly later. Hey, I was not a king hell corner boy back in the North Adamsville be-bop night for nothing. You have to move fast sometimes in this wicked old world, even when the point was to slow the circles down.)  Asked later what her “trip” had felt like all Butterfly could utter was her delight in my antics. That, the usual color dream descriptions, and that she had climbed some huge himalaya mountain and once on top climbed a spiraling pole forever and ever. I just chuckled my old corner boy chuckle.  



And what of Butterfly and Prince’s comments on their maiden voyage as newlyweds? They pronounced themselves very satisfied with their Fillmore honeymoon night. They then went off for what was supposed to be a few days down to Big Sur where Captain Crunch had some friends, Captain had friends everywhere, everywhere that mattered, who lent them their cabin along the ocean rocks and they had a “real” honeymoon. A few weeks later Prince Love, now a solo prince, came back to the bus. It seemed that Butterfly had had her fill of being “on the bus,” although she told the Prince to say thanks to everybody for the dope, sex, and everything but that at heart her heart belonged to her golden-haired surfer boy and his search for the perfect wave.    



Well, we all knew not everybody was built for the rigors of being “on the bus” so farewell Kathleen Clarke, farewell. And just then, after hearing this story,  I thought that Prince had better keep his Olde Saco eyes off Lannie Rose (yes she has changed her name again) or I might just remember, seriously remember, some of those less savory North Adamsville be-bop corner boy nights. Be forewarned, sweet prince.   

*****In The Hills And Hollows Again- With Mountain Music Man Norman Blake In Mind

*****In The Hills And Hollows Again- With Mountain Music Man Norman Blake In Mind    

Recently in discussing Sam Lowell’s relationship with mountain music, the music from down in the hills and hollows of Kentucky where his father and his people before him had lived dirt poor, almost beyond dirt poor one they settled in and had forsaken any betterment by heading further west once the land gave out , land that they did not provide very good guardianship for since they made every mistake in the agricultural book before it turned to dust, for generations eking almost nothing out of the land that had been abandoned decades before by some going west driven spirits who played the land out and moved on, some moving on until they reached ocean edge California, Bart Webber noticed that he had concentrated a little too heavily on the music of Sam’ s father’s  Kentucky hills and hollows.

Sure a lot of the music came almost intact from the old country, old country here being some place in the British Isles, music that a guy like high Brattle Street Brahmin Francis Child collected and that if you give some serious attention to you will find that the core narratives presented there could be heard come any Saturday night Hazard red barn dance. But there were other places down south like in the Piedmont of North Carolina where a cleaner picking style had been developed by the likes of Etta Baker and exemplified more recently by Norman Blake who has revived the work of performers like Aunt Helen Alder and Pappy Sims by playing the old tunes. Some other places as well like down in the inner edges of Tennessee and Georgia where the kindred also dwelled, places as well where if the land had played out there they, the ones who stayed behind in there tacky cabins barely protected against the weathers, their lack of niceties of modern existence a result not because they distained such things but down in the hollows they did not know about them, did not seem to notice the bustling outside world.

They all, all the hills and hollows people, just kept plucking away barely making ends meet, usually not doing so in some periods, and once they had abandoned cultivating the land these sedentary heredity “master-less men” thrown out their old countries, like Bart mentioned mainly the British Isles, for any number of petty crimes, but crimes against property and so they had to go on their own or face involuntary transportation they went into the “black god” mines or sharecropping for some Mister to live short, nasty, brutish lives before the deluge.

But come Saturday night, come old Fred Brown’s worn out in need of paint red barn the hill people, the mountain people, the piedmont brethren, hell, maybe a few swamp-dwellers too, would gather up their instruments, their sweet liquor jugs, their un-scrubbed bare-foot children or their best guy or gal and play the night away as the winds came down the mountains. This DNA etched in his bones by his father and the kindred is what Sam had denied for much of his life.          

But like Bart had mentioned as well when discussing the matter with Sam one night sometimes “what goes around comes around” as the old-time expression had it. Take for example Sam Lowell’s youthful interest in folk music back in the early 1960s when it had crashed out of exotic haunts like Harvard Square, Ann Arbor, Old Town Chi Town and North Beach/Berkeley out in Frisco. Crashed out by word of mouth at first and ran into a lot of kids, a lot of kids like Sam, who got his word from Diana Nelson who got it from a cousin from North Adamsville nearer Boston who frequented the coffeehouses on Beacon Hill and Harvard Square, especially the famous "cheap date" Joy Street Club and Turk's Head on the hill and the equally "cheap date" Clue Blue and Club Nana in the Square after the Club 47 got too expensive once everybody and their brother and sister wanted to go there, who had “hipped” her to this new folk music program that he had found flipping the dial of his transistor radio one Sunday night.

See Sam and Diana were tucked away from the swirl down in Carver about thirty miles as the crow flies from Boston and Cambridge but maybe a million social miles from those locales and had picked up the thread somewhat belatedly. He, along with his corner boys, had lived in their little corner boy cocoon out in front of Jimmy Jack’s Diner figuring out ways to get next to girls like Diana but who were stuck, stuck like glue to listening to the “put to sleep” music that was finding its way to clog up Jimmy Jack’s’ hither-to-fore “boss” jukebox. Christ, stuff like Percy Faith’s Moon River that parents could swoon over, and dance to. Had picked the folk sound up belatedly when they were fed up with what was being presented on American Bandstand and WJDA the local rock station, while they were looking for something different, something that they were not sure of but that smelled, tasted, felt, and looked different from a kind of one-size-fits-all vanilla existence.

Oh sure, as Bart recognized once he thought about it for a while, every generation in their youth since the days when you could draw a distinction between youth and adulthood a century or so ago and have it count has tried to draw its own symbolic beat but this was different, this involved a big mix of things all jumbled together, political, social, economic, cultural, the whole bag of societal distinctions which would not be settled until the end of that decade, maybe the first part of the next. That big picture is what interested him. What had interested Sam then down there in in Podunk Carver about thirty miles south of Boston was the music, his interest in the other trends did not come until later, much later long after the whole thing had ebbed and they were fighting an unsuccessful rearguard action against the night-takers and he was forced to consider other issues. And Sam had been a fighter against what Che Guevara, a hero to Sam's generation and later ones too in desperate need of heroes when the night-takers went berserk, called the "the belly of the beast of the world's problems in America, ever after. 

The way Sam told it one night a few years back, according to Bart, some forty or so years after his ear changed forever that change had been a bumpy road. Sam had been at his bi-weekly book club in Plymouth where the topic selected for the next meeting was the musical influences, if any, that defined one’s tastes and he had volunteered to speak then since he had just read a book, The Mountain View, about the central place of mountain music, for lack of a better term, in the American songbook. He had along with Bart and Jack Dawson also had been around that time discussing how they had been looking for roots as kids. Musical roots which were a very big concern for a part of their  generation, a generation that was looking for roots, for rootedness not just in music but in literature, art, and even in the family tree.

Their parents’ generation no matter how long it had been since the first family immigration wave had spilled them onto these shores was in the red scare Cold War post-World War II period very consciously ignoring every trace of roots in order to be fully vanilla Americanized. So their generation had had to pick up the pieces not only of that very shaky family tree but everything else that had been downplayed during that period.

Since Sam had tired of the lazy hazy rock and roll that was being produced and which the local rock radio stations were force- feeding him and others like him looking to break out through their beloved transistor radios he had started looking elsewhere on the tiny dial for something different after Diana had clued him in about that folk music program. Although for a while he could not find that particular program or Carver was out of range for the airwaves. But like a lot of young people, as he would find out later when he would meet kindred in Harvard Square, the Village, Ann Arbor, Berkeley he fortunately had been looking for that something different at just that moment when something called folk music, roots music, actually was being played on select stations for short periods of time each week and so it was before long that he was tuned in.

His own lucky station had been a small station, an AM station, from Providence in Rhode Island which he would find out later had put the program on Monday nights from eight to eleven at the request of Brown and URI students who had picked up the folk music bug on trips to the Village (Monday a dead music night in advertising circles then, maybe now too, thus fine for talk shows, community service programs and odd-ball stuff like roots music to comply with whatever necessary FCC mandates went with the license.) That is where he first heard the likes of Bob Dylan, Joan Baez, Tom Paxton, Dave Von Ronk, a new guy named Tom Rush from Harvard whom he would hear in person many times over the years, and another guy, Eric Von Schmidt whom he would meet later in one of the Harvard Square coffeehouses that were proliferating to feed the demand to hear folk music. Those coffeehouses were manna from heaven, well, because they were cheap for guys with little money. Cheap alone or on a date, basically as Sam related to his book club listeners for a couple of bucks at most admission, the price of a cup of coffee to keep in front of you and thus your place, maybe a pastry if alone and just double that up for a date except share the pasty you had your date deal all set for the evening hearing performers perfecting their acts before hitting the A-list clubs.

He listened to it all, liked some of it, other stuff, the more protest stuff he could take or leave depending on the performer but what drew his attention, strangely then was when somebody on the radio or on stage performed mountain music, you know, the music of the hills and hollows that came out of Appalachia mainly down among the dust and weeds. Things like Bury Me Under The Weeping Willow, Gold Watch and Chain, Fair and Tender Ladies, Pretty Saro, and lots of instrumentals by guys like Buell Kazee, Hobart Smith, The Charles River Boys. Norman Blake just starting his rise along with various expert band members to bring bluegrass to the wider younger audience that did not relate to guys like Bill Monroe and his various band combinations, and some other bluegrass bands as well that had now escaped his memory.

This is where it all got jumbled up for him Sam said since he was strictly a city boy, made private fun of the farm boys, the cranberry boggers, who then made up a significant part of his high school. He furthermore had no interest in stuff like the Grand Ole Opry and that kind of thing, none. Still he always wondered about the source, about why he felt some kinship with the music of the Saturday night red barn, probably broken down, certainly in need of paint, and thus available for the dance complete with the full complement of guitars, fiddles, bass, mandolin and full complement too of Bobby Joe’s just made white lightening, playing plainsong for the folk down in the wind-swept hills and hollows.  

Then one night, a Sunday night after he had picked up the Boston folk program station on the family radio (apparently the weak transistor radio did not have the energy to pick up a Boston station) he was listening to the Carter Family’s Wildwood Flower when his father came in and began singing along. After asking Sam about whether he liked the song and Sam answered that he did but could not explain why his father told him a story that maybe put the whole thing in perspective. After Sam’s older brother, Lawrence, had been born and things looked pretty dicey for a guy from the South with no education and no skill except useless coal-mining his father decided that maybe they should go back to Kentucky and see if things were better for a guy like him there. No dice, after had been in the north, after seeing the same old tacky cabins, the played out land, the endless streams of a new generation of shoeless kids Sam’s father decided to head back north and try to eke something out in a better place. But get this while Sam’s parents were in Kentucky Sam had been conceived. Yeah, so maybe it was in the genes all along.          

 

Scenes In Search Of The Blue-Pink Great American West Night- Scene Five: The Siren Call Of The Mountain Wind Song- Summer 1969

Scenes In Search Of The Blue-Pink Great American West Night- Scene Five: The Siren Call Of The Mountain Wind Song- Summer 1969



Hey, not every aspect of the 1960s blue-pink night was a search for some kind of transcendence. Mostly it was that, and its glow has kept a few of us warm through many a desperate dark, cold night since. But sometimes it was running away from the past, from roots, or maybe better, from rooted-ness. Or just plain old running away from what lurked ahead, and ahead did not seem as good as the road, the road with all its troubles. For those who have read the previous scene, the scene where I got stuck down in a Steubenville, Ohio Summer 1969 truck stop diner and got “lucky” finding a woman friend to share the road with, you know at the end of that episode we were heading out, or trying to head out to the American West. For those who have not read that scene let me introduce my new lady friend, Angelica. Angelica, who, as fate would have it, was working in that diner truck stop where I got stuck and happened to think I was “nice” and after a little of this and that decided that her search for meaning in her young life entailed accompanying me on the road west. Whoa! In any case there she was walking beside me as we tried to hitch a ride from one of the rigs idling at the stop. If you want to know the details of the “how come” of our walking together just now go read that last scene, otherwise I will try to fill you in as we go along.

In the process of getting you filled in, let’s get one thing clear. When you were on the road, on the 1960s hitchhike road, and trying to get across the country the rules, the rules of the road, were a little different than the rules in workaday life. Your take on life and your, usually, transient relationships with passing strangers, male or female, got a little twisted. Not necessarily in a bad way, but twisted. I was pleased, pleased beyond belief, as least privately, to have winsome, fetching Angelica along. As I mentioned before in those hitchhike days it was always easier to get rides when you had a female companion, and one with good legs and a good shape, a shape that drivers could notice as they sped by was a plus. Maybe, thinking it was a mirage anyway, not every benny high, moony, overstretched transcontinental truck driver, running overweight in any case, would put on the airbrakes for her on the Interstate at eighty miles an hour. But those young, slower lane sedan drivers would slam on the brakes, and gladly. Ya, I know now it is not cool, nor should it be, to be using a woman as a “decoy” in that way but that was the way it was then “on the road.”

Now, if you don’t know, meaning you haven’t read the previous scenes, I, by this time, had been periodically crossing the country for some time in search of ... well, in search of something because just now, some forty years later, I am getting just a little weary of calling it the blue-pink night but this was Angelica’s whimsical maiden voyage. Angelica, was, moreover, pretty naïve about life and clueless about the road having just a few weeks earlier left home and hearth in cozy mid-country Muncie, Indiana. (Don’t tell me all about the famous Lynd sociological study of squaretown, oops, I mean, Middletown, that used that town as its sample back in the 1920s I already mentioned that before.) Therefore she was crushed beyond my comprehension, as we walked closer to the idling trucks on the other side of the diner, when I mentioned to her that the small suitcase (neatly packed) she was carrying was not a good road item compared to a nice fungible knapsack for when we had to do some walking between rides. I do not know, and I never found out, whether the look, not the nice sly, coquettish look that she greeted me with early in our “courtship” at the diner and that hooked me, but some volcanic devilish look when I mentioned that to her the fact that she was going to have to abandon that suitcase or that the “road”, the real hitchhike road meant some walking. Later, and not much later at that, she saw my point about the suitcase, but that does not erase that look from memory’s eye.

Nor was that little episode the end of out little road “adjustments.” In the few weeks that Angelica had been working long hours at the diner she served many of the truckers whose rigs were idling in the truck stop rest area we were cruising for rides. So, naturally, she tried to find out where some of those that she knew were heading. This day, they are heading mainly east, or anyway not west. Finally, she ran into one burly teamster, Eddie, who was heading down Route 7 along the Ohio River to catch Interstate 64 further down river and then across through to Lexington, Kentucky. Angelica was thrilled because, as it turned out, she had kin (her term, okay), a cousin or something, down in Prestonsburg, Kentucky whom she hadn’t seen in a while and where we could stay for a few days and take in the mountain air (her idea of rest, mine then and now, was strictly ocean breezes, thank you). I tried, tried desperately, without being obnoxious about it, to tell her that heading south was not going to get us to the West very easily. She would have none of it, and she rightly said, that we were in no rush anyway and what was wrong with a little side trip to Kentucky anyway. Well, I suppose in the college human nature course, Spat-ology 101, if there was such a course then, and they taught it, I should have had enough sense to throw in the towel. After all this was Angelica’s first, now seriously, whimsical venture out on the road. And I did, in the end, throw in the towel, except not for the reason that you think.

What Angelica didn’t know until later, and you didn’t know until now, was that I was deathly afraid of going to Kentucky. See, I had set myself up to the world as, and was in fact in my head, a Yankee, an Ocean-side Yankee, if you like. I was born in Massachusetts and have the papers to prove it, but on those papers there is an important fact included. My father’s place of birth was Hazard, Kentucky probably not more than fifty to one hundred miles away from Prestonsburg. He was born down in the hills and hollows of mining country, coal mining country, made famous in song and legend. And also made infamous (to me) by Michael Harrington’s Other America which described in detail the plight of Appalachian whites, my father’s people. And also, as a result of the publicity about the situation down there, the subject in my early 1960s high school of a clothing drive to help them out. My father left the mines when World War II started, enlisted in the Marines, saw his fair share of battles in the Pacific, got stationed before discharge at a Naval Depot in Massachusetts and never looked back. And see I never wanted him to look back. That’s the way it was back then, make of it what you will. Sure, now, among other things, I can thank winsome, head-strong Angelica for making that move, but then, well, like I said I threw in the towel, but I was not happy about it. Not happy at all.

Actually the ride down Route 7 was pretty uneventful and, for somebody who did not feel comfortable looking at trees and mountains, some of the scenery was pretty breath-taking. That is until we started getting maybe twenty miles from Prestonsburg and the air changed, the scenery changed, and the feel of the social milieu changed. See we were getting in the edges of coal country, not the serious “Bloody Harlan” stuff of legend but the older, scrap heap part that had been worked over, and “worked out” long along. The coal bosses had taken the earth’s assets and left the remnants behind to foul the air and foul the place.

But, mostly, and here is where I finally understood why my father took his chances in World War II and also why he never looked back, shacks. Nothing but haphazardly placed, unpainted shacks, hard-scrabble patched roofs just barely covering them. With out-houses, out-houses can you believe that in America in the 1960s. And plenty of kids hanging out in the decidedly non-manicured front yards waiting… well, just waiting. Look, I came up in my early youth in a public housing project that had all the pathologies one has come to associate with that form of social organization. Later, in my coming of age days we lived in a tiny, very tiny, single family house but I was not prepared for this. All that I can say about my feelings at the time was that I would be more than willing to crawl on all fours to get back to my crummy old growing up homestead rather than fight the dread of this place.

Fortunately Angelica’s kin (second cousin), Annadeene, husband and two kids all at about age twenty, lived further down the road, out of town, in a trailer camp which the husband, Fred, had expanded so that it had the feel of a small country house. Most importantly it had indoor plumbing and a spare room where Angelica and I could sleep and put our stuff. Fred, as I recall, was something of a skilled mechanic (coal equipment mechanic) who worked for a firm that was indirectly connected to the Eastern Kentucky coal mines.

This Prestonsburg, as you can imagine, in the 1960s was nothing but one of a thousand such towns that I had (and have) passed through. A main street with a few essential stores, some boarded up retail space and then you are out of town. Then hardly worth, and maybe now too, putting a strip mall into. Moreover, Route 7 as it turned into Route 23 heading into Prestonsburg and then further down turned into nothing but an old country, pass at your own risk, country road about where Angelica’s cousin lived. What I am trying to get at though is that although these people were in the 20th century they were somewhat behind the curve. This was (is), as it probably was in my father’s time, patriotic country, country where you did your military service came home, worked, if you could find it, got married and raised a family. Just in tougher circumstances than elsewhere.

I understood that part. What I did not understand then, and am still somewhat confused about, is the insularity of the place. The wariness, serious wariness, of strangers even of strangers brought to the hills and hollows by kin (yes, kin, make of it what you will). I was not well received at least first, and I still am not quite sure if I ever was, by Angelica’s kin and I suppose if I thought about it while they had heard of “hippies” (every male with beard, long hair, and jeans was suspected of belonging to that category) Prestonsburg was more like something from Merle Haggard’s Okie From Muskogee lyrics than Haight-Ashbury. Angelica kept saying that I would grow on them (like I did on her) but I knew, knew down deep that we had best get out of there. I kept pressing the issue but she refused to listen to any thoughts of our leaving until after Saturday night’s barn dance. After all Fred and Annadeene had specially invited us to go with them. We could leave Sunday morning but not before. Christ, a hillbilly hoe-down.

Probably about twenty years ago I would have felt no compulsion to go into anything but superficial detail about this barn dance. Today though I do. Otherwise this scene lacks completeness. I will say that I have, twenty years ago or now, a very clear picture of Angelica being fetching for this dance. All her feminine wiles got a workout that night. What I can’t remember is what she wore or how she wore her hair (up, I think) but the effect on me (and the other guys) was calculated to make me glad, glad as hell, that we stayed for this thing. What I can remember vividly though is that this barn dance actually took place in a barn, just a plain old ordinary barn that had been used in this area for years (according to the oldsters since back in the 1920s) for the periodic dances that filled up the year and broke the monotony of the mountain existence. The old faded red-painted barn, sturdily build to withstand the mountain winds and containing a stage for such occasions was something out of a movie, some movie that you have seen, so you have some idea of what it was like even if you have never been within a hundred miles of a barn.

Moreover the locals had gone to some effort to decorate the place, provide plenty of refreshments and use some lighting to good effect. What was missing was any booze. This was a “dry” county then (and maybe still is) but not to worry wink, wink there was plenty of “white lightning” around out in the makeshift dirt parking lot where clusters of good old boys hovered around certain cars whose owners had all you needed. Just bring your own fixings. After we had checked out the arrangements in the barn and Annadeene had introduced us to her neighbors Fred tapped me on the shoulder and “hipped” me to the liquor scene. We went outside. Fred talked quietly to one of the busy car owners and then produced a small jar for my inspection. “Hey, wait,” he said “you have to cut that stuff a little with some water if you are not used to it.” I took my jar, added some water, and took a swig. Jesus Christ, I almost fell down the stuff was so powerful. Look, I used to drink whiskey straight up in those days, or I thought I drank whiskey straight up but after one swig, one swig, my friends, I confess I was a mere tee-totaler. Several minutes later we went back inside and I nursed, literally nursed, that jar for the rest of the night. But you know I got “high” off it and was in good spirits. So good that I started dancing with Angelica once the coterie of banjo players, fiddlers, guitarists and mandolin players got finished warming up. I am not much of a dancer under the best of circumstances but, according to her, I did okay that night.

Hey, you’d expect that the music was something out of the Grand Ole Opry, some Hee-Haw hoe-down stuff, some Arkansas Jamboree hokum, right? Forget that. See back in the mountains, at least in the 1960s mountains, they did not have access to much television or sheet music or other such refinements. What they played they learned from mama and papa, or some uncle who got it from god knows where. It’s all passed down from something like time immemorial and then traced back to the old county, the British Isles mainly. Oh sure there was a “square” hoe-down thing or two but what I heard that night was something out of the mountain night, high-powered eerie winds as they rolled down the hills and hollows (hollers, if you are from there). Something that spoke of hard traveling, first from the old country when luck ran out there, then from the east coast of America when that got too crowded and just sat down when it hit those grey-blue mountains, or maybe, although I never asked (and under the circumstances would not have dared to ask) formed their version of the blue-pink great American West night, and this is as far as they got, or cared to go.

Some of this music I knew from my folk experiences in Boston and Cambridge earlier in the 1960s when everybody, including me, was looking for the roots of folk music. Certainly I knew Come All Ye Fair and Tender Ladies when the band played it instrumentally. That was one of the first songs, done by gravelly-voiced Dave Van Ronk, I heard on the folk radio station that I listened to. But, see, back in those early days that stuff, for the most part, was too, well you know, too my father’s music for me to take seriously. Bob Dylan was easier to listen to for a message that “spoke” to me. But this night I thrilled to hear real pros going one-on-one to out-fiddle, out-banjo, out-mandolin, out, out-any instrument each other in some mad dash to appease the mountain nymphs, or whatever or whoever was being evoked to keep civilization away from the purity of the music. That night was as close as I got to my roots, and feeling good about those roots, and also as close as I got to Angelica. I could go on and give examples of the music that you could go check out on YouTube and listen to but this is one of those moments you had to be there, okay.

About 12:30 or one o’clock the dance broke up, although as we headed down the rutted, jagged street we could still hear banjos and fiddles flailing away to see who really was “king of the hill.” Angelica said she was glad that we stayed, and I agreed. She also said that, yes, I was right; it was time to head west. She said it in such a way that I felt that she could have been some old time pioneer woman who once she recognized that the land was exhausted knew that the family had to pull up stakes and push on.

Dog tired, smelling of a distillery, or some old time hardware store (where the "white lightning" ingredients probably came from) Angelica and I laid our heads down to get a few hours sleep. Gently she nuzzled up to my side (how she did it through the alcoholic haze I do not know) and gave every indication that she wanted to make love. Now we are right next door to the two unnamed sleeping children, sleeping the sleep of the just, and as she gets more aggressive we have to be, or we think we have to be, more quiet. No making the earth under the Steubenville truck stop motel cabin shake this night. And, as we talked about it on the road later, that was not what was in her mind. She just wanted to show, in a very simple way, that she appreciated that I had stayed, that I had been wise enough to figure out how long we should stay, and that, drunk or sober, I would take her feelings into account. Not a bad night’s work. And so amid some low giggles we did our exploration. Oh, here is the part that will tell you more than a little about Angelica. She also wanted to please me this night because she did not know, given the vagaries of the road, when we would be able to do it again. Practical girl.

In the groggy, misty, dark before dawn, half awake, no quarter awake night Angelica tapped me to get up. We quickly packed, she ate a little food (I could barely stand never mind do something as complicated as eat food), and we made our goodbyes, genuine this morning by all parties. As we went out the front trailer door and headed up the road to the place where Eddie had said to meet him I swear, I swear on all the dreams of whatever color that I have ever had, that the background mountains that were starting to take form out of the dark started to play, and to play like that music I heard last night from those demon fiddlers and banjo players. I asked, when we met Eddie, who was only a few minutes late, and who looked and felt (as he told me) worst that I did (except that he proudly stated that he was used to it, okay Eddie) if those musicians were still at it over at that old devil of a red barn. “No,” he said. “Where is that music coming from then?” I said. Old Eddie (backed by Angelica) said “What music?” That angel music I said. Eddie just looked bemused as he revved that old truck engine up and we hit the road west.

Several years ago I was half-listening to some music, some background eerily haunting mountain music coming from a folk radio station when I had the strangest feeling that I had heard the tune before. I puzzled over it sporadically for a few days and then went to the local library to see if they had some mountain music CDs. They did and I began on that date a feverish reaquaintance with this form of music that I have occasionally reviewed here, especially the various Carter Family combinations. I, however, never did find out the name of that song.

And in a sense it has not name. It was the music from that old mountain wind as it trailed down the hills and hollows that I heard that last night in Prestonsburg. See here is what you didn’t know as you read all this stuff, and I only half knew it back then. I had been in Kentucky before that trip down from Steubenville, Ohio with sweet Angelica. No, not the way you think. My parents, shortly after they were married and after my father got out of the service, took a trip back to his home in Hazard so his family could meet his bride, or maybe just so he could show her off. They stayed for some period of time, I am not sure exactly how long, but the long and short of it is, that I was conceived and was fussing around in my mother’s womb while they were there. So see, it was that old mountain wind calling me home, calling me to my father’s roots, calling me to my roots as I was aimlessly searching for that blue-pink great American West night. Double thanks, Angelica.

*****From The Archives Of The International Labor Defense (1925-1946)

*****From The Archives  Of The International Labor Defense (1925-1946)

From The Pen Of Frank Jackman

Introducing The Committee For International Labor Defense

Mission Statement

The Committee for International Labor Defense (CILD) is a legal and political defense organization working on behalf of the international working class and oppressed minorities providing aid and solidarity in legal cases. We stand today in the traditions of the working-class defense policies of the International Labor Defense (ILD) 1925-1946, the defense arm of the American Communist Party which won its authority as a defense organization in cases like Sacco and Vanzetti, the Scottsboro Boys, defense of Black Sharecropper’ Union and Birmingham steelworkers union efforts in the South in the 1930s and 1940s, and garnering support in the United States for the Republican side in the Spanish Civil War. 

The ILD takes a side. In the struggles of working people to defend their unions and independent political organizations and to organize themselves we stand in solidarity against their exploiters. In the struggles of the oppressed and other socially marginalized peoples to defend their communities and to organize themselves we stand in solidarity with their efforts against their oppressors.  While favoring all possible legal proceedings for the cases we support, we recognize that the courts, prisons and police exist to maintain the ruling class’ dominance over all others. To paraphrase one of the founding members of the original ILD said “we place 100% of our faith in the power of the masses to mobilize to defend their own and zero faith, none, in the ‘justice’ of the courts or other tribunals.”

As we take the side of working people and oppressed minorities we also strive to be anti-sectarian. We will, according to our abilities, critically but unconditionally support movements and defend cases of organizations or individuals with whose political views we do not necessarily agree. We defend, to paraphrase the original statement of purpose of the old ILD, “any member of the workers and oppressed movement, regardless of their views, who has suffered persecution by the capitalist courts and other coercive institutions because of their activities or their opinions.” As the old labor slogan goes-“an injury to one is an injury to all.”

More information-  c_for_intl_labor_defense@lists.digitalexplorations.org

In the long arc, the now fifty years long arc of Sam Lowell’s left-wing political activism, the question of the plight of political prisoners, class-war prisoners to distinguish them from death squad Nazis and thugs and the commonality of other criminals has always played a central role in his work. Part of this was out of necessity in the old days when the American government was whipping away drafter resisters for their righteous opposition to the Vietnam War then raging and threatening to take a whole generation down with it both soldiers and civilians, military resisters who once a critical mass of soldiers started coming back and telling the real story of the war became more prevalent as the American Army was in near mutiny before the thing got closed down by the heroic Vietnamese resistance fighters, the civilly disobedient from little old ladies in tennis sneakers, Quakers, Shakers and later radicals and reds, rowdy according to them anti-war protesters, Black Panthers, at least the ones they did not try to just outright kill in their beds like Fred Hampton and Mark Clark or frame up almost to death like Geronimo Pratt (when he was going by that name before his conversion to a Muslim name he could not remember) or anybody else who got in their way when they pulled the hammer down and began the long “night of the long knives” that we have been subject to ever since without any apparent end in sight.

Since then through the vagaries of whatever small struggles he and what he calls the “remnant,” those who still hold the torch seeking the “newer world” and those too few who have joined those old new leftists political prisoner work has been the one constant when other struggles have failed like the now endless wars of the American government or situations that have been resolved at least partially like the struggle against apartheid in South Africa.

(Sam by the way has this very big thing about not calling the government “our government” ever since those days, those days when his best friend from high school, Jeff Mullins, was killed in Vietnam and in letters home begged Sam to tell a candid world what the hell was going on over there and he saw what the hell it was doing to young kids, kids out of high school just like him making them nothing but animals and so unless you want, and I don’t, a ration of grief we will stick with his designation.)

So Sam Lowell in his time has defended, has tried to publicize the plight of political prisoners as they have come up starting back in the day with the various anti-war protestors rounded up on May Day, 1971 (including himself), the Panthers and other black nationalists when they were under the gun of the American government, the victims of the coup in Chile in 1973, the aforementioned anti-apartied fighters led by the later Nelson Mandela in South Africa, the British coal-miners in the 1980s, many anti-death penalty struggles including the Mumia Abu Jamal (now serving a “living death” life without parole sentence) Troy Davis (executed by the state of Georgia in 2011)cases (and lately the case of the surviving member of the Boston Marathon bombings now under death sentence when he stood shoulder to shoulder in front of the Federal Courthouse in Boston down by the waterfront with Catholic Workers and Veterans for Peace but not anybody from Amnesty International or Massachusetts Committee Against the Death Penalty), and lots of others. All done, whether Sam was conscience of it at the time or not under the old slogan from the Wobblie days (Industrial Workers of the World, IWW)-“an injury to one is an injury to all.”

Lately Sam has been thinking, as he has reduced his law practice work, let others run the day to day operations of his small practice down in Carver about thirty miles from Boston, about that slogan, about the history of that idea. On the face of it the proposition makes total sense but what Sam was looking at was how that proposition was made concrete at least since the high holy hell days when the Wobblies needed all the defense they could muster against the bosses and their state. Now Sam, and you need to know this about him as well, has some method to his madness when he is thinking along such lines and this is the case here as well. Back in August of 2015 he had been invited to a planning meeting of an ad hoc group of Boston left-wing political activists who were interested in setting up a Committee for International Labor Defense (CILD). That name was not accidentally picked since what the group was trying to do was revive the traditions of the International Labor Defense (ILD) which been set up under the aegis of the American Communist Party in 1925 to deal organizationally with the continuing struggle for freedom for left-wing and labor militants under ban from the American government by Jim Cannon, Bill Haywood and others. That organization in turn had been affiliated with the International Red Aid which had previously been set up by the Communist International shortly after its own establishment in 1919.

Sam’s first reaction to the invitation and afterward thinking about the meeting which he had attended that August was that you cannot go home again, that whatever virtues the old ILD had any they were many especially in the 1920s and 1930s well before the operation went out of business in1946, that was over and done with. Then one night he began to think about that “traditions” part, about what the ILD had actually done in its best days. Back then, back in the 1920s when it all started the Wobblies had been decimated by the American government in its vendetta against that organization for its opposition to the First World War and a goodly number were still languishing in jail. Bill Haywood, a Wobblie founder, contacted Jim Cannon then a big wheel in the leadership of the CP and former Wobblie himself about setting up a non-sectarian pro-labor, political prisoner defense group since despite the low level of struggle then the CP was the only organization with the political, financial and legal resources to put together an effective organization. The ILD first won its spurs as a labor defense organization in the unsuccessful fight to save the framed anarchists Sacco and Vanzetti who were executed by the Commonwealth of Massachusetts in 1927. The organization was critical in the 1930s in saving the lives of the Scottsboro boys, nine young black men who were accused of raping two white women and who were being railroaded to death row by the state of Alabama. All through the 1930s the ILD helped out labor militants in nasty strike actions and other social struggles like support for the Spanish Republican.

Sam had to admit that in its heyday the ILD did very good work and it would not be disrespectful to try to try to resurrect the traditions of such an organization. But know this about Sam as well he is a devout student of history  so he has to dig into the archives and find material that might be helpful in working through the logistics of “an injury ot one is an injury to all.” Hence this archival piece.  

                      

The Night Captain Crunch Cashed His Check-With Jeanbon Kerouac In Mind

The Night Captain Crunch Cashed His Check-With Jeanbon Kerouac In Mind

By Bradley Fox

It was a dark, drizzly night the night in October, 2015 when Bart Webber and Sam Lowell heard from their old on the road friend from up in Maine Josh Breslin that Captain Crunch had cashed his check (for those not in the know that was an old-time 1950s and 1960s expression among hipsters, be-boppers, beats and along the edges of hippie-dom to say that somebody had passed on to the great beyond just like among the hobos, tramps and bums out in the great railroad “jungles” of the West the expression that some compadre had “caught the freight train West” meant the same thing). That night, or whenever the old gang still left heard about his demise, there must have been consideration gnashing of teeth among guys, gals too, in places like Sam and Bart’s Carver, Josh’s Olde Saco, North Adamsville, Riverdale, Steubenville, Ohio, Omaha, Saint Louie, and a thousand other places where those who knew the Captain in his prime and their primes wound up. Maybe wept a tear for their lost youth when everything was possible and knowing the Captain made you believe that hard fact even in the face of contrary evidence as the decade of the 1960s moved along. Yeah, that’s it, maybe wept a tear for their lost youth.   

See Captain Crunch, real name Jonathan Fuller, Yale Class of 1957, but always Captain Crunch to all who knew him in that time when everybody and the uncles and aunts were shedding their real names and reinventing, or trying to reinvent themselves, in many cases that was a close thing, had caught the fever caused by the stir of Jeanbon Kerouac’s classic 1950s road novel On The Road (although the events in that book had actually occurred in the late 1940s the vagaries of the publishing industry and Jack’s hubris combined to delay the news of the new dispensation much to his chagrin). That novel had come out the year the Captain had graduated from Yale and having been foot loose and fancy free coming from an old moneyed family and thus unlike many others who graduated that year not in need of a job to set himself up the world headed out to San Francisco to check out the scene there. Took the train out if anybody was wondering if he followed Jack’s hitchhike trail to breathe deeply of the American night.

The scene that was happening in that town, its doings, and its characters would eventually be widely called the “beat generation.” (The genesis of that term “beat” has a checkered history since both John Holmes who used it in an article in the later 1940s and Jack who personified “beat” claimed fatherhood to the idea but in any case Jack made the term more widely known and more interesting.) The Captain had landed in Frisco in late 1957 and headed straight to the City Lights bookstore over on Columbus run by the poet Lawrence Ferlinghetti and a couple of other associates to see what was what. One day a few months thereafter he had met Kerouac who had just come off one of his famous, or infamous, three day drunk-doped up-sexed up binges and looked like hell but who answered his questions about his take on the scene. Jack had told him all the media stuff was all bullshit, all bullshit now not when the events depicted in the novel occurred and that the so-called hipster beatnik clowns (his term according to the Captain) running around with beards, berets, and bennies were all fakers and punks although the girls, especially those all dressed in black including their lingerie and wearing black eyeliner, who were willing to go down for him, or on him, just because he was famous now was okay as long as they didn’t expect anything of him except to get laid. The Captain (who had not taken on that persona then that would come later when he drew his own acolytes around him like Bart and Sam) hung around that scene, the edges of that Frisco beat scene for a few years until it kind of petered out of its own inertia.             

The Captain had said later when a new generation familiar with On The Road and not much else began to ask questions about what happened then that he had learned a lot from the beat poets, artists and performers no question. Knew many of them who were already famous or who would become famous in the folklore of the town Ginsberg, Kerouac, Corso, Snyder, and Cassady or have a local fame like Jake Arbus, Dixie Davis, and Guy Daniels. But as that that movement drifted into dust he had become more interested in expanding his self-consciousness, his karmic being, when he fit in the universe and so he slowly drifted south to La Honda where Ken Kesey was putting together a new dispensation around Jack’s on the road idea and the serious use of drugs to create a new consciousness (or as Kesey would say with some candor before he himself got famous just to get through the fucking horrible day).

The biggest thing that the Captain picked up though as the 1950s drifted forlornly into the 1960s since the drugs could only take him so far was the idea of the road, the road constantly travelled, in the end the idea of being “on the bus” that he grabbed straight off from Kesey and his Merry Pranksters about 1964, 65. Kesey’s bus, a converted real live yellow brick road school bus, the Further On was a combination floating commune for the aimless homeless young who could not deal with the nine to five world, a moving concert hall complete with state of the art sound system that could handle the explosive new music coming out of the Bay area (the uprisings of the Doors, the Dead, Jefferson Airplane and a million other acts which the impresario Bill Graham put on at the Fillmore West and other locales), a dope-infested caravan with every kind of dope from LSD to horse to grass to bennies and back, and a free-lance free sex sex parlor. That idea or series of ideas attracted the Captain and after a short stay on Kesey’s bus he broke out on his own like a lot of people were starting to do and put together his own bus. Whereas say in 1965 Kesey’s bus would have been subject to talk by hipsters and gawks by the tinny tourists by the time the Captain put his bus together named Jade Karma there were many roaming up and down the Coast highway looking, well looking for something. That was the time, after he picked a few acolytes, a few fellow-travelers if you like, grabbed a girlfriend, Mustang Sally (Susan Stein, Bryn Mawr Class of 1960, who gave him all the trouble of heart and mind he ever needed since she was truly a free spirit and free with her love, Jonathan Fuller one night, one laced LSD night, transformed himself into Captain Crunch.          

This is where Bart and Sam (and later others from Carver, Josh from Olde Saco, the late Pete Markin from North Adamsville and many others) enter the story. They like half their freaking generation were restless, bored with what was ahead for them in the nine to five world, worried about draft status and the social situation and decided mostly from what they read in Kerouac, mostly On The Road and Big Sur  and what they heard was happening on the West Coast to hitchhike out. Sam and Bart had gone out together after Frankie Riley also from Carver and a friend of theirs had gone out and had met up with the Captain and the bus in Golden Gate Park one summer day in 1967. So they had gone out, hitched themselves to the bandwagon and travelled with the Captain up and down the coast.

During that Frisco time they had met Josh up on Russian Hill when he came by after hitchhiking from Maine and asked for a joint. Somebody gave him one and that was that. Later Pete Markin came and for a while Bart (known as the Lonesome Cowboy), Sam (Mister Moonbeam), Pete (known as the Scribe), and Josh known as the Prince Of Love) showed up and for a while formed a core of guys who kept things somewhat stable as a ton of other people from all over who would get “on or off the bus” at various points. Of course they all imbibed in the “drugs, sex, rock and roll,” consciousness and some the political stuff although that tended to be discouraged on the bus-the idea being that the nine to five world was there and politics should be left at that door and the denizens of the bus were here so they were on two different universes.       

Bart had not stayed on the bus long, just the summer since he realized after few months of travelling and all the other things that went with it was not for him (he had a girl, Betsy Binstock back in Carver who he eventually married), that while he was not a nine to five guy (then) still he was not built for the road. Some others would follow that same path and eventually all but a remnant would be left to carry on as the 1960s drifted into the ebb tide of the 1970sand the road back to “normalcy.” Sam had stayed longer, a couple of years, had a slew of girlfriends, the longest one an ex-surfer girl Butterfly Swirl that every guy took a shot at, and lovers, did his fair share of dope, learned about lots of things, mind things, dug the music but eventually he saw something coming that looked like a drag, looked like the end of the brave new world experiment they were trying to work out. He would go back East, go to law school and prosper. Josh had stayed even longer about four years since along the way he had realized that he had a writing talent that he could exploit while on the road, got several of his pieces published by the explosion of small and alternative presses created out of the need for their “people of the light” to know something other than the mainstream media pabulum put out daily. Eventually he too saw the writing on the wall and that as the 1970s started drying up everything worthwhile from the 1960s the audience he was trying to reach was disappearing, was going back to whatever they had fled. He would continue to write for small journals and other publications and survive pretty well.

In a lot of ways though the case of Pete Markin kind of wrapped up the ebb tide of the 1960s with a big bow, kind of put a bummer edge on everything since he had stayed on the road the longest, had the most invested in seeing the great generational experiment succeed. He had been bitten hard, had had the Captain’s confidence, had stayed with him for lots of reasons some personal some to have a place to stay against the storms of his life but in the end he too got off the bus. Got off the bus but that is where his childhood growing up wanting habits that had been held in check fell apart. He had been writing but the market for his stuff dried up quicker than Josh’s and he had no backup. No back-up except to get involved in the international drug trade, got involved with the evolving cartels raising their ugly heads down south of the border. Had been blown away by some nasty gunman down in Sonora after some misdirected drug deal went awry. Had as far as anybody got the story right tried to rip the cartel off, go independent. Got a couple of slugs and a potter’s grave in Sonora for his efforts. Josh said he did not know about the others stories, about what happened later to many of those on the bus for a longer or shorter periods of time, how they turned out but probably not much different that the stories he knew, the stories of the ups and downs, the promises and failures of his generation.         

As for the Captain, well until the news came that he had cashed his check he had kind of fallen under the radar, had gotten lost in the mist of time for the Sam, Bart, and Josh. When they had a memorial service for the Captain down at Pfeiffer Beach at Big Sur where he had more or less stayed the last several years of his life and later when some whizzbang kid did a documentary about the Captain it turned out that he had stayed on the road the longest, never really got “off the bus.”   Could be seen driving up and down the Pacific Coast Highway with his increasingly bizarre-looking and funky bus with a couple of graying acolytes and his old-time girlfriend Mustang Sally periodically looking, looking for something. Some of the young who were clueless about what the bus experience meant would come by when they were parked at some campsite and ask batteries of questions about what had happened and sat in awe as the Captain patiently gave them some answers. Yeah, wasn’t that a time though, wasn’t that a time. Captain Crunch, RIP.