This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Songs For Our Times-Build The Resistance-The Rolling Stones’ Gimme Shelter”
During, let’s say the Obama administration or, hell, even the Bush era, for example we could be gentle angry people over this or that notorious war policy and a few others matters and songs like Give Peace A Chance, We Shall Overcome, or hell, even that Kumbaya which offended the politically insensitive. From Day One of the Trump administration though the gloves have come off-we are in deep trouble. So we too need to take off our gloves-and fast as the cold civil war that has started in the American dark night heads to some place we don’t want to be. And the above song from the 1960s, another tumultuous time, makes more sense to be marching to. Build the resistance!
In Boston-Join the Mass Protest Against Trump this May 1st!-Join The Resistance
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Stand Up for Immigrants on May 1st!
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Strike and Protest on May 1st in Boston!
An Injury to One is an Injury to All!
We need to disrupt “business as usual” to defeat Trump’s agenda. Working people have the potential power to strike a blow at Trump and his billionaire backers by shutting down their profits on May 1.
Alongside immigrant organizations and labor unions, we will take action against the deportations, Trump’s wall, the Muslim ban, anti-union laws and attacks on women’s reproductive rights. We will oppose any retaliation by employers or schools against workers or students who strike or walk out on May Day.
Join us for this powerful protest on May 1st in Boston!
The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-Films To While Away The Class Struggle By- With Serge Eisenstein’s “Strike” (1925) In Mind
DVD Review
By Political Commentator Frank Jackman
Strike, starring a cast of hundreds of working people and others, directed by Serge Eisenstein, 1925
No question, no question at all that some political films whether they were intended as propaganda for a certain viewpoint as with the film under review, Russian mad man filmmaker Serge Eisenstein’s 1925 classic Strike, or because as the story line developed everybody was compelled to think through the implications of the cover-up and preclude to coup in a film like Costa-Garvas’ Z remain in our consciousness long after mere entertainment films have faded from view. Here is the beauty of Eisenstein’s work whether with Strike or in an effort like Potemkin, the one with the famous baby carriage scene on the Odessa Steps. The medium is the message to steal a phrase from an old-time social media commentator like Marshall McLuhan. The whole thing is done, powerfully done, with nothing but absolutely stunning cinematography, a few signboards (in Russian with English subtitles), and some very interesting and varied mood music which if I am not mistaken included some jazz theme stuff from Duke Ellington, and if not him then definitely some jazz riffs along with that inevitable classical music that one would have expected from a Russian filmmaker who grabbed what he could from the Russian Five.
Now the question of who a film is directed at is usually pretty much just to lure in general audiences, maybe if it is cartoonish then kids but usually general audiences. Eisenstein in this film though is directing his efforts to working people in order for them to draw some important lessons about the class struggle. Of course Eisenstein was working shortly after the October Revolution of 1917 in his country and so he probably was more or less committed to this type of film in the interests of the Soviet government and of the world revolution that was still formally what the Bolsheviks and their international allies were all about. (I might add though that a later film about Ivan the Terrible had the same fine cinematic qualities and that was not particularly directed at the world’s working classes but to ancient Russian patriotic fervor as the smell of war, war on the doorstep became apparent.) That drawing of lessons about what happened during the strike is the force that drives the film.
Here is how this one played out in all its glory and infamy. The workers at a Russian factory of unknown location and for that matter of unknown production had been beaten down by the greedy capitalists and stockholders, had had no say in what they made and how much dough they made. (The scenes with the greedy capitalists are a treasure, something out of any leftist’s caricature of the old time robber barons complete with fat bellies, cigars and top hats). Like any situation where tensions are strung out to the limit it did not take a lot to produce a reason for a strike for a better shake in this wicked old world. Here it was an honest workman’s being accused of a theft which he couldn’t defend himself against and so in shame he committed suicide. After have previously spent several weeks talking about taking an action to better their conditions the leaders of the underground “strike committee” decided to have everybody “down tools.” (The scene of this action with a rolling shutdown as section after section left their benches was breathtaking.)
Of course in turn of the century (20th century) Russia (and elsewhere) the capitalists were as vicious as one would expect of a new class of exploiters dealing here with people, men and women, just off the farm and so in no mood to grant such things as an eight-hour day (a struggle that we in America are very familiar with from the Haymarket Martyrs whose chief demand a couple of decades before the time of this film was for that same eight hour day) and a big wage increase. So the committee of capitalists and their hangers-on gave a blanket “no.” Said the hell with you to the strikers.
The aftermath of this refusal is where the real lessons of this film are to drawn. Needless to say the capitalists were willing, more than willing to starve the workers into submission (the scenes of some workers pawning off their worldly possession for food for the kids, for themselves are quite moving).But not only were they willing to starve the mass of workers back to the factory but did everything in their power to break the strike by other means. First and foremost to send spies out to stir up trouble in order to get the class unity broken, then tried to get some weak-links to betray the movement from within, and if that didn’t work then try might and main to round up by any way possible the leaders of the strike in order to behead the movement. In the end though they were not above using their “Pharaohs,” their mounted cops and troops to suppress the whole thing. In the final scene after the cops and troops have done their murderous assaults on unarmed strikers the corpses spread out widely on the massacre field tell anybody who wasn’t sure about the role of the cops and troops in preserving the social order of the rulers all they need to know about the way the strike was defeated.
From what I could gather from the last signboard (one which mentioned the Lena gold strike which was I believe was suppressed in 1912) the time period of this strike was between the 1905 revolution that went down in flames and the victorious revolution in 1917. The implications of the failure of the strike, of the need to take the state power, were thus through Eisenstein’s big lenses there for all to see. Hey, even if you don’t draw any political conclusions from this film just watch to see what they mean they say a picture sometimes is worth a thousand words. Eisenstein has a thousand such pictures that will fascinate and repel you.
Songwriters' Corner- Spain 1936- The Irish Connection
In Honor Of The Anniversary Of the Easter Uprising
A word on the Easter Uprising
In the old Irish working-class neighborhoods where I grew up the aborted Easter Uprising of 1916 was spoken of in mythical hushed reverent tones as the key symbol of the modern Irish liberation struggle from bloody England. The event itself provoked such memories of heroic “boyos”(and “girlos” not acknowledged) fighting to the end against great odds that a careful analysis of what could, and could not be, learned from the mistakes made at the time entered my head. That was then though in the glare of boyhood infatuations. Now is the time for a more sober assessment.
The easy part of analyzing the Irish Easter Uprising of 1916 is first and foremost the knowledge, in retrospect, that it was not widely supported by people in Ireland, especially by the “shawlies” in Dublin and the cities who received their sons’ military pay from the Imperial British Army for service in the bloody trenches of Europe which sustained them throughout the war. That factor and the relative ease with which the uprising had been militarily defeated by the British forces send in main force to crush it lead easily to the conclusion that the adventure was doomed to failure. Still easier is to criticize the timing and the strategy and tactics of the planned action and of the various actors, particularly in the leadership’s underestimating the British Empire’s frenzy to crush any opposition to its main task of victory in World War I. (Although, I think that frenzy on Mother England’s part would be a point in the uprising’s favor under the theory that England’s [or fill in the blank of your favorite later national liberation struggle] woes were Ireland’s [or fill in the blank ditto on the your favorite oppressed peoples struggle] opportunities.
The hard part is to draw any positive lessons of that national liberation struggle experience for the future. If nothing else remember this though, and unfortunately the Irish national liberation fighters (and other national liberation fighters later, including later Irish revolutionaries) failed to take this into account in their military calculations, the British (or fill in the blank) were savagely committed to defeating the uprising including burning that colonial country to the ground if need be in order to maintain control. In the final analysis, it was not part of their metropolitan homeland, so the hell with it. Needless to say, cowardly British Labor’s position was almost a carbon copy of His Imperial Majesty’s. Labor Party leader Arthur Henderson could barely contain himself when informed that James Connolly had been executed. That should, even today, make every British militant blush with shame. Unfortunately, the demand for British militants and others today is the same as then if somewhat attenuated- All British Troops Out of Ireland.
In various readings on national liberation struggles I have come across a theory that the Easter Uprising was the first socialist revolution in Europe, predating the Bolshevik Revolution by over a year. Unfortunately, there is little truth to that idea. Of the Uprising’s leaders only James Connolly was devoted to the socialist cause. Moreover, while the Irish Volunteers and the Irish Citizen Army were prototypical models for urban- led national liberation forces such organizations, as we have witnessed in later history, are not inherently socialistic. The dominant mood among the leadership was in favor of political independence and/or fighting for a return to a separate traditional Irish cultural hegemony. (“Let poets rule the land”).
As outlined in the famous Proclamation of the Republic posted on the General Post Office in Dublin, Easter Monday, 1916 the goal of the leadership appeared to be something on the order of a society like those fought for in the European Revolutions of 1848, a left bourgeois republic. A formation on the order of the Paris Commune of 1871 where the working class momentarily took power or the Soviet Commune of 1917 which lasted for a longer period did not figure in the political calculations at that time. As noted above, James Connolly clearly was skeptical of his erstwhile comrades on the subject of the nature of the future state and apparently was prepared for an ensuing class struggle following the establishment of a republic.
That does not mean that revolutionary socialists could not support such an uprising. On the contrary, Lenin, who was an admirer of Connolly for his anti-war stance in World War I, and Trotsky stoutly defended the uprising against those who derided the Easter rising for involving bourgeois elements. Participation by bourgeois and petty bourgeois elements is in the nature of a national liberation struggle. The key, which must be learned by militants today, is who leads the national liberation struggle and on what program. As both Lenin and Trotsky made clear later in their own experiences in Russia revolutionary socialists have to lead other disaffected elements of society to overthrow the existing order. There is no other way in a heterogeneous class-divided society. Moreover, in Ireland, the anti-imperialist nature of the action against British imperialism during wartime on the socialist principle that the defeat of your own imperialist overlord in war as a way to open the road to the class struggle merited support on that basis alone. Chocky Ar La.
Peter Paul Markin Commentary
I have spilled no small amount of ink, and gladly, writing about the heroic military role of those Americans who fought in the American-led Abraham Lincoln Battalion of 15th International Brigade during the Spanish Civil War. The song "Viva La Quince Brigada" can apply to those of other nationalities who fought bravely for the Republican side in that conflict. Here's a take from the Irish perspective. Note the name Frank Ryan included here, a real hero of that operation.
Viva La Quince Brigada (Christy Moore)
Ten years before I saw the light of morning
A comradeship of heroes was laid.
From every corner of the world came sailing
The Fifteenth International Brigade.
They came to stand beside the Spanish people.
To try and stem the rising Fascist tide
Franco's allies were the powerful and wealthy,
Frank Ryan's men came from the other side.
Even the olives were bleeding
As the battle for Madrid it thundered on.
Truth and love against the force af evil,
Brotherhood against the Fascist clan.
Vive La Quince Brigada!
"No Paseran" the pledge that made them fight.
"Adelante" was the cry around the hillside.
Let us all remember them tonight.
Bob Hillard was a Church of Ireland pastor;
From Killarney across the Pyrenees ho came.
From Derry came a brave young Christian Brother.
Side by side they fought and died in Spain.
Tommy Woods, aged seventeen, died in Cordoba.
With Na Fianna he learned to hold his gun.
From Dublin to the Villa del Rio
Where he fought and died beneath the Spanish sun.
Many Irishmen heard the call of Franco.
Joined Hitler and Mussolini too.
Propaganda from the pulpit and newspapers
Helped O'Duffy to enlist his crew.
The word came from Maynooth: 'Support the Fascists.'
The men of cloth failed yet again
When the bishops blessed the blueshirts in Dun Laoghaire
As they sailed beneath the swastika to Spain.
This song is a tribute to Frank Ryan.
Kit Conway and Dinny Coady too.
Peter Daly, Charlie Regan and Hugh Bonar.
Though many died I can but name a few.
Danny Doyle, Blaser-Brown and Charlie Donnelly.
Liam Tumilson and Jim Straney from the Falls.
Jack Nally, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O'Neill.
Written in 1983
Copyright Christy Moore
apr97
Here are a couple more Yeats classics.
THE SECOND COMING
by: W. B. Yeats (1865-1939)
TURNING and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in the sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
"The Second Coming" is reprinted from Michael Robartes and the Dancer. W.B. Yeats. New York: Macmillan, 1921.
ON A POLITICAL PRISONER
by: W. B. Yeats (1865-1939)
HE that but little patience knew,
From childhood on, had now so much
A grey gull lost its fear and flew
Down to her cell and there alit,
And there endured her fingers' touch
And from her fingers ate its bit.
Did she in touching that lone wing
Recall the years before her mind
Became a bitter, an abstract thing,
Her thought some popular enmity:
Blind and leader of the blind
Drinking the foul ditch where they lie?
When long ago I saw her ride
Under Ben Bulben to the meet,
The beauty of her country-side
With all youth's lonely wildness stirred,
She seemed to have grown clean and sweet
Like any rock-bred, sea-borne bird:
Sea-borne, or balanced in the air
When first it sprang out of the nest
Upon some lofty rock to stare
Upon the cloudy canopy,
While under its storm-beaten breast
Cried out the hollows of the sea.
"On a Political Prisoner" is reprinted from Michael Robartes and the Dancer. W.B. Yeats. New York: Macmillan, 1921.
Riverdale Blues-For Allen Ginsburg On The 60th Anniversary Of “Howl” (1956)
By Lance Lawrence
A sad-eyed dope hung around the back of the old-fashioned framed schoolhouse lazily drawing the summer breeze (he lied since the school had only recently been constructed in the big post World II baby boom and he had gone to school here since the place opened-he lied for the sake of lying, lying to himself mostly especially about his sexual longing just then as he hoped to get some chick who was hanging out by the bushes to give him a hand job, give him one like Lucinda had given him that time at the movies when sitting up in the balcony she had unzipped his pants and let her hand move so fast he jerked off after about a minute he was so excited and she only twelve imagine what she will be like when she gives it all up but fat chance he would have to grab that piece since his quick spurt, his sperm, his cum, had gotten all over her dress and she was pissed off at him when it dried and got all crusty on the way home so some other guy would grab her cherry-that was only a matter of time), wished he could get “washed clean,” washed clean real clean which is what the guys around school called it when their Lucindas moved their hands fast, get his sperm count down, his hot flash temperature, whatever that was.
Cock sore, cock was what the guys called their hanging things, their pulsating penises, so he followed although he got flushed when some guy maybe Billy, Billy Bradley the guy who always seemed to be the first guy with the sex knowledge, first said the word and he had asked what that was-damn. Cock and cocksuckers, waiting on his corner boy, waiting on Billy, waiting on his secret comrade in arms the hazy night as he looked around over heaven’s nightshade (and the guy who would probably be the first to get into Lucinda’s panties since she had already given him her fast hand action and according to Billy something more although Billy wouldn’t specify but at least that action which is why he had, on Billy’s solemn advise taken Lucinda to the movies in the first place, had asked if she wanted to go to the balcony and when she said yes he knew he was going to get his clock cleaned-he just wished he hadn’t gotten off so fast with Lucinda since Billy’s older brother, Max, had given them a vivid description of what was what when you got a girl all wet and then stuck your stick in her and listened to her moan, moan like humankind had been doing for a million years, and he sure could have put his stick wherever she wanted it-probably laugh at him if he got off too fast-again).
Billy at first nowhere to be found, nowhere to be found that is if he did not want to be found and then the next thing you knew Billy, secret comrade in arms, came sauntering, his style just then before puberty would turn his feet around and he would thereafter walk like some Western movie cowboy would now sing his life-song, what did the poet, the old Solomonic poet call to the high heaven’s, oh yes, plainsong for a candid world, a world before massive bombings, massive unacknowledged deaths for shady ladies and other figment s of his imagination. Come sauntering in the bejesus night looking both ways to see some straggling ungainly girls, some young Lucinda who knew the score, knew if they had hung around that back of the school just then that they had heard about Lucinda, had maybe asked their older sisters or brothers what a hand job was and how to do that. They were eager if they were hanging in the shadows and the dope was hoping that some innocent would get moved by the Billy plainsong (he would learn later that plainsong was more religious that any old rock song even big bop doo wop song but by then rock and roll was his religion anyway) hovering around the fence waiting for something, anything to happen and then a word, a sullen word came off his tongue and the night’s work had begun, maybe a generation was on its way to immortality, was ready to break out of the quiet of the 1950s night without shame and without confession.
Tripping over “she’s so fine, so fine, wish she were mine doo lang doo lang” or the corner boys, the male version of He’s So Fine by the Chiffons, the big bopping song of 1956, the guys, including the dope, backing Billy up in the doo wop frenzy that had swept tween and teen just then and the scent of the jasmine coming from the girl-shadows by the harbor, the marsh’s fetid mephitic smell giving way to the night’s splendor, maybe stolen perfumes from mother’s dresser or some girlish bath-soap all fresh and dewy. Doo lang, doo lang along with Eddie, Jason, Frank and beloved Peter Paul slapping time and those wanderlust girls along the fences came drifting to the scent of Old Spice that the boys had splashed on father’s bureau, father’s time, father’s sweat but not to be thought of in the hazy summer night. And as the moon hovered against the sun the girls got closer and closer, one Lucinda’s younger sister, Laura, all the sisters in that family playing off mother Lottie having “L” –encrusted first letter names, aimed his way and he waved her over to head toward old dead sailors’ graveyard down the far corner of the school lot (oh what those sailors could have told those young bucks from their rotted graves and pock-marked burial stones about hand jobs and blow jobs too when the ante was up about what a girl had to come across with-and if out to sea some young sailor boy plaything but that latter knowledge would not click until later). A few minutes later the dope came back out of the sailor shadows looking like the king of the hill and Laura wiping her hand with a handkerchief with a faint smile (they had already agreed to meet that next night down at that sailors’ last rest, down among the mortal stone forsaking the last ship out and by-past the foreplay plainsong-the young learn fast so maybe those sailors would have been stating the obvious when the poured forth in their dank, damp waterfront taverns about blow jobs and hand jobs).
But hell all that was coming of age, coming of age in a time when things were moving too fast even for quick learners and the corner boys got further and further along in their primitive sex lessons and no more stupid thoughts of red scares, Uncle Joe’s scourge in Moscow town, and Cold War down in the basement hide your ass under some oaken desk and somebody said that was real, that was okay but that scent lingered against the jimson in the jeans from Satan’s tower, look homeward, look homeward angels. Ecstasy-pure ecstasy in the hazy night of some youthful dream.
Billy would declare (and the dope would secretly agree and write every word down to be passed around later like some latter day glad tiding-like some Mount Sinai-filched grainy stone tablet) that they were in a spin, the world was changing and although he had no empirical evidence, when did the king of the hill need hard-boiled evidence going back to Adam’s time, facts, he had heard from his oldest brother who already had graduated from high school that not only was the music changing, not only were people, and not just kids, starting to laugh at the idea that going down some rat hole of a basement and hiding under some rotten oaken desk when the big one came [the bomb] would do anybody any good. Started to challenge everything from the whole idea of the red scare night, the whole idea that everybody needed to live their ticky-tacky lives in dread of the reds, having a big ass finned gas-eating car and not “keeping up with the Jones.” Especially day to day the latter.
Billy didn’t get most of what that oldest brother said (and neither did the dope who dutifully wrote it all down anyway which he had “contracted” with his secret comrade Billy to do, to act as scribe which became his nickname at first resented as part of the price of Billy letting a dope hang around with him and his boys and through that circumstance to get to the girls already mentioned above) but he did get that the way things were couldn’t be the future, couldn’t be the way they would have to operate in the world. Couldn’t be the down at the heel existence that he, his family and all the poor bedraggled families that resided in the Five Points “wrong side of the tracks” neighborhood. His oldest brother, Jack to give him a name, the guy telling him all this stuff with the idea of making him wise to the world he was about to face in the not too distant future, had been something of the family rebel.
Jack was always heading to Harvard Square even in high school which was no mean task by bus and later by car when he came of age for a driver’s license, since that place was about forty miles from Riverdale to soak up whatever rebellion was going down (that family rebel designation would fall on Billy later in a very different way when it came his turn to figure out the freaking world and after a short attempt at a break-out rock and roll musical career turned to armed robberies and such eventually getting killed in a shoot- out with cops down in North Carolina trying to all doped up rob a White Hen convenience store). Jack was always talking about “beat” this, “beat” that, some kind of fraternity of rebels who wanted to turn the world upside down (and it was mostly a fraternity the women were mainly around for decoration and whatever sex they wanted to provide). Or maybe better resign from the “square” world and find a little breathing space to do their thing-to write, drink, travel, do dope, have sex but mostly to write for a candid world, a world where the rules didn’t make sense-no way.
One night when Jack was home for minute during summer semester break from college-he went on a scholarship, how else would the family get the money to send the first in the family to go to college, to Boston University, Class of 1959- he decided to tell Billy and his boys in an excited manner his latest tale “what was what,” the expression all the guys used then to signify, well, they had an idea of what was what. Tell them what it was to be a “beat daddy” (not literally a daddy okay but Jack had had to make the distinction because you never knew when somebody in the neighborhood might be a daddy having knocked up some older Lucinda and had to head out of town or get hitched under the sign of the paternal shotgun). Said it was all summed up, everything that was pushing the world forward in a poem, a “beat” poem not like those rhyming simon poems Mister Riley, the old-time Jazz Age English teacher at Riverdale High a would spout forth from some old Englishman’s pen, Alfred Lord Tennyson or Byron or Browning, guys like that, a guy named Ginsburg, Allen Ginsburg, a smart Jewish guy who was the chief propagandist for the beat-ness thing in a poem, Howl, that was making the rounds in Harvard Square and would have its fair share of legal problems but that was later. (Jack was not exactly right about who had been the “real” max daddy of the beats-influence wise it was probably Jack Kerouac when he boiled the 1950s youth nation with his wild men travelogue On The Road, the immediate post-war whirlwind adventures of him and his buddy, Adonis personified Neal Cassady with Ginsburg playing a bit role in that one. But Ginsburg was right in the mix with that fucking long mad monk poem-Brother Jack’s exact words remembered by the Scribe-written down).
Jack said that Ginsburg had had it right-had seen in the great American blue-pink western night stuff that would drive a guy crazy with what was happening to the world as the machine was getting the upper-hand. Ginsburg had had some kind of vision, one of the guys who hung around the Hayes-Bickford in Harvard claiming that it was dope, marijuana favored by the down-trodden cold fields braceros from old Mexico, or peyote buttons, the stuff favored by the Hopis and the “ghost dancers” out where the states are square that fueled the visions. Visions of an unkempt, unruly world where the philosopher-king was a guy named Carlo Solomon who had the whole thing down cold. Knew the West had been saturated, that there was nowhere else to go but the China seas and so he hammered home the idea that out in the Coast was where humankind had to make a last stand against the Molochs, against the fucking night-takers who have been with us forever. Only the righteous warrior-poets would enter the garden. That Hayes-Bickford clarion calling claimed Ginsburg was talking about the Garden of Eden before the Fall.
The madness, the sheer madness making everybody from the hunger days of the 1930s and the rat rationing days of World War II hustle to the sound of steel and iron and not the freaking sound of waves slashing timidly to shore. Started ripping up words a minute not all complete phrases and without some kind of formal pacing sense, although if you heard the thing out loud it would have its own jazz-like cadence somebody who was at the recital in Frisco town had been quoted in a newspaper as saying, jazz cadence and stoned on dope or liquor was all you needed that same source ventured. Ginsburg was not hung up on form, like those old fart Englishman who were totally hung up on form almost as bad as those sonnet bastards Riley made the class memorize but talking about post-war modern minds beaten down by the sound of industry humming away talking about a meltdown, talking crazy stuff about angel hipsters (portraying a sentence of 1940s pre-beat daddies hanging around Times Square hustling and conning an unsuspecting world), talking about Negro streets which they all knew as “n----r streets” over in the Acre section of Boston, a place to stay away from, talking about taking on the monster in the mist Moloch mano y mano, talking about the new heroes of the American night all-American swordsman Jack and secret love that dare not speak its name crush on Adonis of the New Western night courtesy of Laramie Street in mile-high Denver Neal Cassady to be exact the new model of the last cowboy standing. Neal some amazing cocksman to be envied and emulated screwing every honey who was not tied down to a chastity belt on farms, in the restrooms of diners and out in the back alley if the restroom was occupied. Damn.
Ginsburg had actually been in the nut house in New York someplace, had dedicated the poem to some fellow inmate who was crazier that he was or dedicated to all the crazies, the looney bin Jack had called the place like the place all the guys in Riverdale did when they talked about where screwballs and goofs, even Kerouac’s holy goofs learned about later, should have landed, so he knew what deal was going down, knew that America had turned into a cesspool even if nobody else saw the drain coming. Jack had made Billy and the dope laugh when he told them the reason Ginsburg was in the looney bin was he had been sent there by some judge after he got into legal trouble, committed or was present at some unknown crime, an event which made the pair respect this Ginsburg more since cons in the old Riverdale neighborhood were looked up to with respect and admiration, to try to get rid of his faggot-ness, his homosexuality, his liking boys and not girls. (They laughed not because they knew that Jack hated fags and queers which he did and had put paid to that idea having gone down to Provincetown where all the fags and queers hung out all dressed up and all leering at anybody who came off the Provincetown boat from Boston with his own boys and raised hell with them-more than once. Beat a couple up who were eyeing him too closely and one in drag whom he thought was a girl until he got close enough to see some slight stubble on “her” face. Seems that Jack was giving Ginsburg a pass on his sexual preference just because he was a beat guy-Billy and the dope wouldn’t have given the fucker the time of day even if the guy was a prophet if he hadn’t been a con when they talked about it later since they shared Jack’s hatred of fags-and dykes like every red-blooded guy did then.)
Jack knew what the unholy kid goofs were laughing about, about his seeing literary merit even if the guy was a faggot. The minute he said “faggot” he knew they would goof but he thought they should know what else the guy had to say. He told them a lot of good writers and poets were “light on their feet” and that was something you had to deal with if you wanted to read anything worth reading and let the faggot stuff slide, you don’t have to meet them in person anyway. So he told Billy and the dope to forget the stuff he said about Ginsburg’s queer as a three dollar bill situation and “dig” (that was the word Jack used) what he had to say to the world, to the young really. The stuff about machines devouring humankind and making the world crazier than it already was. That maybe the guys in mental hospitals like the ones who were his comrades at the time were the sane ones-that what they knew was too powerful to let them stay out on the mean streets for long. That the Molochs were in charge (“what the fuck is a Moloch,” Billy asked, interrupting, not comprehending what Jack was talking about as he droned on about stuff that seemed weird). Tried to tell the kids that this thing was Ginsburg plainsong, his way of putting in raw language his spiritual trip, his karma on the world. (the dope would run into Ginsburg later at an anti-war rally in New York City in his later incantation as a Buddhist so karma was the right word even though they were clueless about what it really meant in Buddhist traditions).
After about fifteen minutes Jack could see his audience’s eyes glazing over and so he stopped, stopped and told them that when they got his age they would be thinking about all the stuff Ginsburg laid out in that not-fit-for-public-school-classrooms poem. They laughed, snickered really and wondered what Lucinda and Laura were up to just then. The hell with Jack and his fucking homo poem.
***Writers' Corner- Andre Malraux In His Prime Click on title to link to Wikipedia's sentry for French writer and politician Andre Malraux.
Markin comment:
Leon Trotsky, early on, praised Malraux's literary talents in "The Conquerors" and "Man's Fate", tales of the Chinese Revolution. He was, and would have been, less enamored of Malraux's later career as Stalin admirer and subsequently in the post World II era a minister of culture under France's strongman Charles DeGaulle. Oh, well, everyone familiar with the biographic sketches of past literary figures knows that that milieu is replete with writers who cannot resist being in the circles of power-no matter the political cost. Still, in his prime Malraux could write thoughtful novels and write circles around most of his contemporaries. Trotsky was not wrong on that score, although he also seemed to be aware of certain moral flabbiness in Malraux. He was not wrong there either.
From The Gals And Guys Who Know The Face Of War Up Close And Personal-The Iraq And Afghan War Veterans
Frank Jackman comment:
In America there is an overweening respect for the military, for military officers mainly, the guys and gals who lead the bloody endless wars of this century. They look good on camera, all austere and all business as they lead the general population by the nose into the next ambush. But starting back in Vietnam, starting back in the war of my generation soldiers, sailors, air personnel, regular rank and file guys (almost all guys then) started balking at their fate. Started to talk back, to say stop the madness. And if they could not do it, or would not, since the choice or the stockade and/or opprobrium back home was a hard fact of life for most working class guys, when they were service-bound they certainly did after they got out. Formed an organization Vietnam Veterans Against the War (VVAW) that did a hell of a lot to bring the anti-war message home. See they had “street cred”,’ they had been in the hellholes and beyond, had come back to the “real world” a lot wiser than the kids who went in with dreams of glory and fistfuls of medals. The guys and gals who fought, and continue to fight don’t forget, the damn Iraq and Afghan wars have that same “street cred.” Listen up, please.
Should a classmate be imprisoned and deported if her parents arrived in the US without proper documentation? If you think not then join us on May Day and take a stand. The government in Washington has launched a generalized assault on our lives, rights and living conditions.
From the racist attacks on Muslims, Migrants, and African-Americans to attacks on healthcare, women, and our environment, working people and youth are under fire!
Please join us on May Day, International Workers Day, Monday, May 1 at 5:00 PM on the Boston Common. We will be rallying at the Parkman Bandstand and then we will March to Copley Square. For more information visit BostonMayDay.org or Facebook at BostonMDC or call 617-230-9382
The government in Washington has launched a generalized assault on our lives, rights and living conditions. The leading edge of this assault is the criminalization and attacks on Migrants. The United States is largely a country of migrants. Migration has been the norm throughout the continent and world for centuries. Let's stand in solidarity with the working families who are seeking refuge from wars, violence, and economic devastation. Let us stand with those who want a better life for themselves and their families. The time is now to Resist the Deportations!
All working class communities are affected by the campaign against migrants. Our rights and living conditions fall below many developed countries precisely because of the divisions we suffer caused by the systemic racism and xenophobia that continues today in the US. An injury to one is an injury to all! Let us take our fight to the centers of power.
