Monday, May 15, 2017

Once Again -Down At Duke’s Place-With Duke Ellington In Mind

Once Again -Down At Duke’s Place-With Duke Ellington In Mind




From The Pen Of Bart Webber  


One night Sam Eaton was talking on his cellphone to his old friend from high school (Carver High, Class of 1967), Jack Callahan about how his grandson, Brandon, the oldest grandson of his daughter Janice from his first marriage (first of three all ending in divorce but that is merely a figure for the Census Bureau and not germane to what follows so enough) had beguiled him recently with his arcane knowledge of classical jazz (the jazz from the age of King Oliver say until the death of the big bad swings bands which died in the late 1940s for the most part giving way to cool ass be-bop and what followed).

Jack braced himself for the deluge, got very quiet and did not say word one, since lately the minute Sam mentioned, maybe even thought about mentioning the slightest thing connected with jazz he knew he was in for it, in for a harangue of unknown duration on the subject. Sam, recently more conscious that Jack, who hated jazz, hated it worse when as a child of rock and roll as Sam was, his father would endlessly play Count this, King that, Duke the other thing and not allow the family record player centered in the family living room to be sullied (his father’s word) by heathen stuff like Roll Over Beethoven or One Night With You, would go silent at the word “jazz” said not to worry he would only say a few words from his conversation with Brandon:        

No, Jack, my man, this will not be a screed about how back in the day, back in the 1950s the time of our complete absorption into rock and roll, when be-bop jazz was the cat’s meow, when cool was listening to the Monk trip up a note, consciously trip up a note to see if anybody caught it and then took that note to heaven and back, and worked it out from there or Dizzy burping then hitting the high white note all those guys were struggling against the limits of the instruments to get, high as hell on tea, you know what we called ganja, herb, stuff like that.

Frankly I was too young, you too but I knew how you felt since I couldn’t listen to rock in my house either as the 1940s Andrews Sisters/Perry Como/Frank Sinatra/Peggy Lee cabal were front and center in our living room and I was reduced to listening on my transistor radio, way too young to appreciate such work then and I only got the tail end, you know when Hollywood or the popular prints messed the whole be-bop jazz “beat” thing up and we got spoon-fed Maynard G. Krebs faux black and white television beatnik selling hair cream oil or something like that, and ten thousand guys hanging around the Village on Saturday night in full beret and whatever they could put together for a beard from the outreaches of Tenafly, New Jersey (sorry but Fort Lee was out) and another ten thousand gals, all in black from head to toe, maybe black underwear too so something to imagine at least from Norwalk, Connecticut milling around as well. Square, square cubed.


No, this will not be some screed going back further in the hard times of the Great Depression and the slogging through World War II when “it did not mean a thing, if you ain’t got that swing” when our parents, the parents of the kids who caught the end of be-bop “swang,” did dips and twirls to counts, dukes, earls, princes, marquises even leading big band splashes to wash that generation clean. Come on now that was our parents and I wasn’t even born so no way I can “screed” about that. And, no, no, big time no, this will not be about some solitary figure in some dank, dusty, smoke-filled café, the booze flowing, the dope in the back alleys inflaming the night while some guy, probably a sexy sax player, blows some eternal high white note out against some bay, maybe Frisco Bay, and I was hooked, hooked for life on the be-bop jazz scene.

No, it never even came close to starting out like that, never even dreamed such scenes. Unlike rock and roll, the classic kind that was produced in our 1950s growing up time and which we have had a life-long devotion to or folk music which I came of age, political and social age to, later in the early 1960s, jazz was a late, a very late acquisition to my understanding of the American songbook. Oh sure I would hear a phrase, a few bing, bang, bong notes blowing out the window, out the door, sitting in some bar over drinks with some hot date, maybe hear it as backdrop in some Harvard Square bookstore when I went looking for books (and, once somebody hipped me to the scene, looking for bright young women who also were in the bookstore looking for books, and bright young men were looking for them but that scene is best left for another time), or at some party when the host tired of playing old-time folk music had decided to kick out the jams and let the jazz boys wreak their havoc. But jazz was, and to a great extent still is, a side bar of my musical tastes.          

About a decade ago, a little more, I got seriously into jazz for a while. The reason: the centennial of the birth of Duke Ellington being celebrated when I was listening to some radio show which was commemorating that fact and I heard a few faint bars which required me to both turn up the volume and to listen to the rest of the one hour tribute. The show played a lot of Duke’s stuff from the early 1940s when he had Ben Webster, Harry Carney, and Johnny Hodges on board. The stuff blew me away and as is my wont when I get my enthusiasms up, when something blows me away, I grabbed everything by the Duke and his various groupings and marveled at how very good his work was, how his tonal poems reached deep, deep down and caught something in me that responded in kind. Especially when those sexy saxs, when Johnny or Cootie blew me away if they let it all hang out.

Funny though I thought at the time that I hadn’t picked up on this sound before, this reaching for the soul, for the essence of the matter, since there are very definitely elements of the blues in Brother Duke’s work. And I have been nothing but a stone blown blues freak since the early 1960s when I first heard Howlin’ Wolf hold forth practically eating that harmonica of his on Little Red Rooster and Smokestack Lightnin’. Moreover I had always been a Billie Holiday fan although I never drew the connection to the jazz in the background since it usually was muted to let her rip with that throaty sultry voice, the voice that chased the blues, my blues, away.

So, yes, count me among the guys who are searching for the guys who are searching for the great big cloud puff high white note, guys who have been searching for a long time as the notes waft out into the deep blue sea night. Check this out. Blowing that high white note out into the surly choppy Japan deep blue seas foaming and slashing out into the bay the one time I was sitting in fog-bound Frisco town, sitting around a North Beach bar, the High Hat maybe, back when Jimmy La Croix ran the place and a guy with a story, or a guy he knew could run a tab, for a while, and then settle up or let the hammer fall and you would wind up cadging swigs from flea-bitten raggedy- assed winos and sterno bums.

On Monday nights, a slow night in every venue you can name except maybe whorehouses and even then the business would  fall off only a little since guys had to see their wives or girlfriends or both sometime, Jimmy would hold what is now called an “open mic” but then, I forget, maybe talent search something like that but the same thing. The “Hat” as everybody called it was known far and wide by ex hep-cats, aging beats, and faded flower child ex-hippies who had not yet got back to the “real” world once those trends petered out but were still looking, as I was, looking for something and got a little solace from the bottle and a dark place to nurse the damn thing where you could be social or just hang out was the place around North Beach where young talent took to the boards. Played, played for the “basket” just like the folkies used to do back in the 1960s when that genre had its heyday, and probably get a few dollars from the mostly regular heavy drinker crowd that populate any gin mill on Monday, whether they have seen their loved ones or not.

Jimmy would have Max Jenny on drums and Milt Bogan on that big old bass that took up half the stage, if you remember those guys when West Coast jazz was big, to back-up the talent so this was serious stuff, at least Jimmy played it that way.

Most of the stuff early on that night was so-so some riffs stolen from more famous guys like Miles Davis, Dizzie, Coltrane, the cool ass jazz from the fifties that young bud talent imitates starting out, maybe gets stuck on those covers and wind up, addled by some sister habit, down by the trolley trains on Market Street hustling dollars from weary tourists waiting to get up the damn hill. So nothing that would keep a steady drinker, me, from steady drinking in those days when I lifted low-shelf whiskeys with abandon. Maybe half a dozen other guys spread out around bar to prove they were there strictly for the drinking and chain-smoking unfiltered cigarettes to fill up Jimmy’s ashtrays and give Red the bartender something to do between pouring shots (otherwise the guys hungry for women company would be bunched near the dance floor but they must have had it bad since Monday night the serious honeys were not at the “Hat” but home getting rested up for the long week ahead of fending guys off).

Then I turned around toward the stage, turned around for no particular reason, certainly not to pay attention to the talent, when this young guy, young black guy, barely out of his teens, maybe sixteen for all I know and snuck out of the house to play, Jimmy wasn’t taking ID cards in those days and if the kid wasn’t drinking then what did it matter, to get play to reach the stars if that is what he wanted, slim a reed, dressed kind of haphazardly with a shiny suit that he probably wore to church with grandmother, string tie, clean shirt, couldn’t see his feet so can’t comment on that, maybe a little from hunger, or had the hunger eating him up. Kind of an unusual sight for ‘90s Frisco outside of the missions. But figure this, figure his eyes, eyes that I know about from my own bouts with sister, with the just forming sad sack yellow eyes of high king hell dope-dom and it all fit.

The kid was ready though to blow a big sexy tenor sax, a sax as big as he was, certainly fatter, blew the hell out of one note after another once he got his bearings, then paused, paused to suck up the universe of the smoke filled air in the place (a whiff of ganja from the back somewhere from some guy Jimmy must have known since usually dope in the place was a no-no), and went over to the river Jordan for a minute, rested, came back with a big blow that would get at least to Hawaii, rested again, maybe just a little uncertain where to go like kids always are, copy some somebody and let it go at that for the Monday crowd or blast away, but even I sensed that he had something going, so blew up a big cloud puff riff alternating with pauses hard to do, went at it again this time to the corner of paradise.

Stopped then, I thought he was done, he looked to hell like he was done, done in eyes almost closed, and then onward, a big beautiful dah, dee, dah, dee, dah, dee, blow, a “max daddy” blow then even an old chattering wino in a booth stopped to wonder at, and that big high white note went ripping down Bay Street, I swear I could see it, on into the fog-bound bay and on its way, not stopping until Edo, hell maybe back to Mother Africa where it all started.  He had it, that it means only “it” and if he never blew again he had that “it” moment. He left out the back door and I never saw him at the “Hat” again so maybe he was down on Mission or maybe he went somewhere, got some steady work. All I know was that I was there when a guy blew that high white note, yeah, that high white note. So yeah count me too among Duke’s boys, down at Duke’s place where he eternally searched for that elusive high white note.

See I didn’t take too long, right.             

From The Massachusetts Jobs With Justice Coalition-Fight For $15 And More

From The Massachusetts Jobs With Justice Coalition-Fight For $15 And More

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A View From The International Left- Turkey Referendum Erdogan Tightens His Grip

Workers Vanguard No. 1111
5 May 2017
 
Turkey Referendum
Erdogan Tightens His Grip
The Turkish constitutional referendum of April 16 resulted in a narrow win for the authoritarian president Recep Tayyip Erdogan, and has left the country sharply polarized. Less than 52 percent voted “Yes” to granting him sweeping new powers, while almost half voted “No.” The mainly Kurdish areas that are being ravaged by Erdogan’s brutal war against the Kurdistan Workers Party (PKK) overwhelmingly voted against him. Significantly, Erdogan also lost the vote in Istanbul, where his Justice and Development Party (AKP) has won every election since it was founded in 2001. The major cities of Ankara and Izmir also voted “No,” as did the Aegean and Mediterranean coastal areas.
Amid widespread reports of electoral fraud, the result was contested. The opposition Republican People’s Party (CHP) appealed to the Council of State to annul the result on the grounds that unsealed ballots were accepted as valid, but its appeal was thrown out.
President Trump congratulated Erdogan on his victory, which replaces the parliamentary system with an executive presidency; Erdogan now effectively controls parliament and the judiciary. He has taken the result as a mandate to beef up the draconian repression that he imposed following last July’s botched coup. On April 26, police launched yet another huge crackdown, arresting over 1,000 people and issuing warrants for thousands more. Erdogan also declared that Turkey will hold a referendum on bringing back the death penalty. The aggrandizement of his bonapartist rule is an ominous threat to the historically combative working class in Turkey.
The following is a translation of an article that appeared prior to the referendum in Spartakist (No. 216, Spring 2017), newspaper of the Spartakist-Arbeiterpartei Deutschlands, German section of the International Communist League.
*   *   *
A referendum to amend the Turkish constitution will be taking place on April 16, while the country is under a state of emergency. At issue is the proposed change from a parliamentary to a presidential system through the adoption of 18 amendments to the constitution, which was imposed by the military in 1982. These amendments would substantially reduce the rights of parliament, and aim to massively strengthen the power of Turkish president Recep Tayyip Erdogan. If the referendum passes, Erdogan could stay in power until 2029, giving him considerable latitude to pursue his Islamization of the country, which particularly threatens women’s rights. The referendum is a bonapartist measure that, if passed, will be tantamount to establishing one-man rule and will strengthen the repressive power of the Turkish capitalist state. This is why we Marxists say: Vote HAYIR/NA in the referendum! (“No” in Turkish/Kurdish.)
The referendum constitutes an assault on the democratic rights of everyone, but is particularly aimed at further intensifying the brutal oppression of the Kurds. The central leadership of the pro-Kurdish HDP (Peoples’ Democratic Party), which opposes an Erdogan dictatorship, was arrested in November 2016, so as to hinder their campaign against the referendum. These arrests were carried out under the state of emergency imposed following the failed coup of 15 July 2016. As a result of Erdogan’s countercoup, a blanket ban has been imposed on anti-government demonstrations and strikes. Over 150 newspapers and radio stations have been banned, 148 journalists and media workers arrested and tens of thousands of people detained. Between 2001 and 2016 (Erdogan became prime minister in 2003), the number of people imprisoned more than tripled to almost 180,000. In the next four years, 165 new jails are scheduled to be built.
Opponents of the referendum are branded by the Erdogan regime “alternatively as terrorists, putschists or traitors” (Neue Zürcher Zeitung, 27 February), making everyone who is not on Erdogan’s side a target, particularly the petty-bourgeois HDP, which was established by Kurds and Turkish leftists. While we defend the HDP against attacks by the Turkish state, we give it no political support. Among the supporters of “No” to the presidential system are even some supporters of Erdogan’s AKP and the ultranationalist MHP (Nationalist Action Party), to which the fascist Gray Wolves also belong. Erdogan has received the support of the MHP because it welcomes his plans to reintroduce the death penalty. On March 20, the police helped a group of fascists gain entry to the Faculty of Communication in Ankara, where they hung up the banner “Execute Öcalan. United Greater Turkey!” A number of students who wanted to oppose this action were surrounded by the cops and then beaten up by the fascists. This incident shows how dangerous things have become for leftists, anti-fascists, Kurds and workers. Abdullah Öcalan, the leader of the PKK, has been imprisoned on Imrali Island since 1999. We demand the immediate release of Öcalan!
The opposition to the referendum is diverse, with polls indicating that an Erdogan victory is by no means certain. Reasons cited for resisting amending the constitution include that it would lead to further division in Turkey, to the establishment of a dictatorship or to the abolition of Turkey’s supposedly progressive secularism. Leftist, secular and Kurdish forces have set up their own HAYIR/NA campaigns. In the first few days, over 800 opposition supporters were arrested for “support of a terrorist association” (Telepolis, 16 February). Fahrettin Yokus, the head of the white-collar workers union, was shot at by unknown persons. The office of the civil servants union was wrecked after the head of the union declared that he was intending to vote “No” (FAZ online, 28 February). To prevent opponents of the referendum from protesting, AKP supporters openly threaten them with violence, in statements like: “We will bathe in your blood” (Telepolis, 5 February). Prime Minister Binali Yildirim declared: “Anyone who opposes the change will be eliminated” (ibid.). Nevertheless, on March 8, International Women’s Day, over 10,000 mostly women demonstrators assembled in Istanbul with chants against Erdogan and with “HAYIR” signs. The celebrations for Newroz (Kurdish New Year in March) were also held despite the repression and were linked to a campaign for “NA.” In Diyarbakir, the capital of the Kurdish part of Turkey, 100,000 people took part in them. Down with the repression against the HAYIR/NA campaigns!
A further sign that, despite consolidation of his autocratic rule, Erdogan cannot maintain total control was the January 20 strike by 2,200 workers at three companies (13 General Electric plants and two Swiss firms, ABB and Schneider). The strike was organized by Birlesik Metal-Is (BMI), a member of the DISK trade-union federation. Opposing the intimidation, BMI stated: “The government and the bosses are acting hand-in-hand against our basic rights; they are trampling our rights under foot and we simply won’t take this lying down.” In spite of the official ban on strikes, the strike forced through a pay raise: a success against the bosses.
Since negotiations between Erdogan and the PKK were broken off in 2015, the military has repeatedly attacked Kurdish villages and towns in southeast Turkey with heavy artillery and paramilitary groups; hundreds of Kurdish civilians have been killed. This military offensive is an expansion of the decades-long campaign to wipe out the PKK. After more than 30 years of military occupation, the area looks like a wretched disaster zone. All Turkish military forces out of Kurdistan! It is vital for the working class of Turkey to stand for military defense of the PKK against the Turkish state and for the Kurds to have their own state. Anti-Kurdish chauvinism is essential to maintaining bourgeois rule in Turkey. Applicable here is the socialist principle enunciated by V.I. Lenin: “No nation can be free if it oppresses other nations” (“The Discussion on Self-Determination Summed Up,” July 1916). What is necessary is the construction of a revolutionary binational (Kurdish/Turkish) workers party that will intervene to break the workers from Turkish chauvinism and win them to the defense of the national rights of the Kurds.
The Kurdish people—whose homeland is the mountainous region that stretches across the borders of Turkey, Syria, Iraq and Iran—constitute the largest nation in the Near East without its own state. We call for a united independent Kurdistan as part of our struggle for a Socialist Republic of United Kurdistan in a socialist federation of the Near East. We also support the immediate independence of the Kurds from individual capitalist states—for example, the right of the Kurds in Turkey to secede. But in Iraq and Syria, the Kurdish nationalist leaders, including the Democratic Union Party (PYD), which is linked to the PKK, have currently subordinated the just struggle for self-determination to their alliance with U.S. imperialism in the fight against ISIS. This is a betrayal of the interests of the masses in the Near East, not least of the national aspirations of the Kurdish people themselves. The imperialists bear the central responsibility for the devastation of the entire Near East. The petty-bourgeois nationalist leadership of the PKK has a treacherous history of ingratiating itself with the imperialists and even with Erdogan himself. Kurdish militants must break with this bankrupt program and be won to a proletarian, internationalist, Trotskyist program.
EU Imperialists Rail Against Turkey
The European imperialists have seized on Erdogan’s massive wave of repression in Turkey to cynically cast themselves in the role of defenders of bourgeois freedoms and thereby justify the strengthening of their own machinery of repression. The German government has assumed a vanguard role in the oppression of the Kurds. It regularly provides weapons to the Turkish government, and it banned the PKK in 1993, with the result that Kurdish leftists are frequently arrested and prosecuted. On March 2, shortly before the Europe-wide Newroz demonstration in Frankfurt, in which 30,000 people called for “HAYIR,” all pictures of Öcalan were banned; previously, only pictures of him in military garb had been banned. The cops videoed the entire demo, and every individual carrying an Öcalan banner is threatened with legal action. Additionally, Germany’s ban on the PKK has been extended to apply to youth and women’s organizations (including the YXK student association) and to symbols of its military wing in Syria, the People’s Protection Committees (YPG). The bourgeois state bases the charges on the “thought crime” Sections 129a/b (“formation of terrorist associations”) of the legal code, which are also currently being used by a Munich court against ten leftists of the TKP/ML (Turkish Communist Party/Marxist-Leninist). Down with state repression and the proceedings against Kurdish and Turkish activists! Down with the ban on the PKK and all Kurdish associations! Down with the “thought crime” Sections 129a/b!
There are about 2.9 million Turkish citizens in the EU [European Union] who are eligible to vote in the upcoming referendum, 1.4 million of them in Germany. Erdogan ordered a few Turkish ministers to propagandize in EU countries for a “Yes” vote in the referendum. Various European governments promptly imposed bans on their speaking in public, taking the opportunity to take a swipe at Erdogan, who annoys the imperialists by not always bowing to their diktats. On March 11, the Turkish family minister, Fatma Betul Sayan Kaya, was expelled from the Netherlands and escorted to the German border by the police. In the port city of Rotterdam, Dutch cops then beat up demonstrators who were protesting in front of the Turkish consulate against the minister’s expulsion. Shortly before this, in order to maintain “law and order,” the Netherlands’ prime minister, Mark Rutte, prohibited Turkish foreign minister Mevlut Cavusoglu from landing. Rutte outdid the anti-Muslim racist Dutch politician Geert Wilders with this witchhunting of Turks. Rutte hoped to attract votes from Wilders’ supporters in order to be able to continue his anti-worker, pro-EU policies. This policy was promptly copied in Germany by the CDU/SPD [Christian Democratic Union/Social Democratic Party] government of the Saarland, which banned all appearances by Turkish politicians even though none were planned. There were also bans in Germany on planned events in Gaggenau, Cologne and Hamburg.
We Marxists oppose the bans that national and local governments in Europe have imposed on Turkish politicians appearing, speaking or entering the countries. We also oppose the police attacks against demonstrations called by Turkish and Kurdish residents in connection with the referendum. The bans against Turkish politicians set a dangerous precedent that can be used to wield state censorship and repression against leftists or any workers organization simply because the state disagrees with their political views. The bans are also part of a campaign to further escalate terror and repression against Muslim communities in Europe. Since 2001, with their “War on Terror,” the European capitalist rulers, from [German chancellor Angela] Merkel to [French president François] Hollande, have placed all Muslims under suspicion of being terrorists. They fuel hostility against Muslims, emboldening the fascists and other racist forces like right-populists, from Wilders and [leader of the French National Front Marine] Le Pen to the AfD [Alternative for Germany].
In Germany, while the anti-Muslim campaigns affect above all the workers who have immigrated from Turkey and Kurdistan since the 1960s, as well as their children and grandchildren, they are ultimately aimed at the working class as a whole. The Turkish/Kurdish immigrants—even more than immigrants from other countries—have been marginalized for decades as “guest workers” and have suffered racist oppression. Right up to the present, they and their children have been refused full political rights. In 1992 in Mölln and 1993 in Solingen, Nazi arson attacks inflicted murderous terror on families of Turkish and Kurdish origin. For years, the “National Socialist Underground” (NSU) was able to carry out a series of murders and terror, targeting mainly people with a Turkish background, while the police and the German state carried out investigations against the victims’ families. In fact, the periphery of the NSU Nazis was swarming with agents of the state, who are actively involved in the leadership of the Nazi terror organizations.
It is no wonder that Erdogan finds admirers among the oppressed in Germany, who suffer racist discrimination and Nazi terror. It is the task of the workers movement to provide these oppressed layers with a different perspective by fighting against all oppression and discrimination, in particular by the German state. Full citizenship rights for all who have made it here! Immigrant workers and their descendants are a strategically important component of the working class in Germany; very often they are on the front lines of strikes and they form a living bridge to workers and oppressed in Turkey, Kurdistan and the Near East. In this way, the struggle for socialist revolutions in the Near East can be linked to the struggle to bring down the German bourgeoisie through a socialist revolution.
With their strident calls for bans against Turkish politicians, the leaders of the Left Party are once again proving how much they desire to take on governmental responsibility for German imperialism. Thus, Left Party member of parliament Sevim Dagdelen called for “sanctions against dictator Erdogan” and a “decision by the federal government for an entry ban. Chancellor Merkel can’t be allowed to continue to duck the issue.” Similarly, the leader of the Left Party’s electoral list, Sahra Wagenknecht, stated on Twitter: “Federal government acts like a bunch of anarchists. We need at long last a clear line: Stop people from giving speeches for dictatorship!” and “Entry ban: Netherlands gives German government a lesson on how to show backbone toward Erdogan dictatorship.”
This statement is nothing but a dangerous whitewash of German imperialism, which persecutes Kurds and other immigrants and bans their organizations. Erdogan’s crimes pale in comparison to those of German capital, which is currently exercising its dictatorship in the form of bourgeois democracy. German imperialism dominates the EU, exploiting in particular the countries of southern and eastern Europe and driving their working classes into terrible poverty, as the case of Greece makes especially clear. We communists stand in principled opposition to the EU, which is an imperialist trading bloc to intensify the exploitation of the workers of Europe and improve competitiveness over its imperialist rivals—above all vis-à-vis the U.S. and Japan. German imperialism sends its troops into many parts of the world; the Bundeswehr [German Army] has been stationed in the Balkans since 1999 and in Afghanistan for over 15 years. The Bundeswehr also operates from the Turkish NATO base of Incirlik, helping to devastate the Near East: with reconnaissance and tanker aircraft, with personnel in NATO headquarters and aboard AWACS planes. Bundeswehr out of the Balkans, Turkey, Near East, Africa, Afghanistan! Down with German imperialism and the EU! For the Socialist United States of Europe!
The social-chauvinist arguments of the Left Party that the government should intervene against Turkey in the name of “democracy” chain the working class to its “own” bourgeoisie. It is necessary to break the workers from these workers’ misleaders with their mentality of colonial overlords and to build an authentically revolutionary, multiethnic workers party that fights irreconcilably against all forms of chauvinism. This party will have a leadership component of cadre of Turkish and Kurdish origin and will be part of a reforged Trotskyist Fourth International, which will include a binational workers party in Turkey. The Fourth International will be able to take up and win the struggle for socialist revolutions worldwide, including for a socialist federation of the Near East.

In The Time Of The Time Of America’s Pastime-Robert Redford’s Film Adaptation Of Bernard Malamud’s ‘The Natural” (1984)

In The Time Of The Time Of America’s Pastime-Robert Redford’s Film Adaptation Of Bernard Malamud’s ‘The Natural” (1984)




DVD Review

By Sandy Salmon

The Natural, starring Robert Redford, Glenn Close, Robert Duvall, Kim Basinger, directed by Barry Levinson, based on the novel of the saem name by Bernard Malamud, 1984  

In my growing up time in the 1950s the premier American sport of the time was baseball, baseball played from sandlot to professional. And in an easier time, a less rushed time when one had the hours to devote attention to the sport from neophyte player to avid sport’s fan that made sense. Although today football in all its glory and precision has taken its place I believe that one would be hard-pressed to write a book or produce a movie about the saga of any individual football player like Bernard Malamud and later Barry Levinson was able to do with the story line of the ballplayer under review, The Natural. Somehow the simplicity of picking up a ball and bat and running to some sandlot for a pick-up game evokes a lot more of the American spirit than the necessarily more organized, team-driven precision and expensive game of football. 

This is the way an American sports’ story, maybe the best baseball story ever written played out (with due apologies to Ring Lardner and his You Know Me, Al and its wonderful sociological insights series). A fair-haired All-American boy from out in the farmlands of the Midwest Roy Hobbs, played by fair-haired All-American boy actor Robert Redford (who else in the 1970s or 1980s would be able to play the role as well) dreams the big time dream of becoming a professional baseball player with all the trimmings. A dream which ironically would include not just professional status but to be known by the man or woman on the street, by young impressionable boys too, as the “greatest to ever tread the bases.” He had it all, all the talent, all the desire and best of all a devastating fast ball which would cower even the great sluggers of his day like the fabled Ruth, the Babe, and the machine-like Hack Wilson. That, however, would be his downfall once he got tagged by a woman, an unstable woman who wanted to take down somebody who was either the greatest at what he did or was as with Roy going to be the greatest. So in answer to her straight-forward question about his potential status in the baseball Hall of Fame firmament he got a few bullets, a few silver bullets for his efforts. She was no rookie at that game either having wasted a couple of other wannabes but this time she capped off her efforts with a big fall from a high hotel window, End of career before it started, end of story.

Well no wait a minute it would be a very short story, although hardly an unusual one, where a prospect in any sport came up short and went back down to the dunghill from whence he came. So Roy, no longer the boy wonder, no longer with any illusions, longer, much longer in the tooth than in those first scenes but still with a mountain of talent and determination showed up sixteen years later in New York, in the “bigs” with a shot, one last shot at glory before he has to hang up the cleats (while the young players have visions of eternity the reality of time and younger faster talent eventually catches up with even the best). Somehow out in the boondocks some professional scout for the lowly New York Knights saw something in Roy and signed him to a contract-past unknown.   

Those lowly Knights were something like the New York Mets of my youth-the gang who couldn’t hit, pitch, field straight and so were mired in the cellar of the league they were in much to the chagrin of the manager-owner of the club, Pops. But get this that Connie Mack kept Roy’s light hidden under a bushel for about as long as he could until one day he in desperation let Roy take batting practice. Naturally the Natural banged them out of the park like clockwork and after a weird accident to the troublesome “franchise” player he took over the right field in order to get that last chance to produce his credentials-and win that doubting manager a coveted pennant.       

Well it still would be a short uneventful story if there wasn’t some greed, sex, and redemption to round the drama out. The greed came in two parts-one, Pops had under financial duress made a deal with the devil selling part of his franchise, enough to lose control of the club-unless he won a pennant. The other was the Chicago Black Sox-like gambling gag that has always followed sports and which always will in the hands of some Abe Saperstein-type looking for whatever edge he could get when putting down those big pay-out dollars. The best way to do that was to have, let us say, the star player under his wing. Especially a guy like Roy who could turn it on and off like a faucet. But big time gamblers don’t get to be big time gamblers eating fancy steaks and living the high life depending on quirky unknowns so our Gus, the gambler, had two ways to try to squeeze the play. One, providing Roy with some high-end sex with Memo, played by Kim Basinger, and the other digging out the dirt on why a 35 year old guy with plenty of talent never came up on the radar before. The emissary for the dirty work was a flinty sports’ writer named Mercy, played by Robert Duvall, who dug deep and found out that whole sordid deal with that crazy woman who wasted Roy in that dreaded hotel room in his youth and her subsequent suicide out of the that same hotel room window. Judge Landis would not like that image of baseball splattered all over the back pages of the newspapers.   


The redemption. Well one day when Roy, living that high life with Memo, was in a deep slump from not taking care of baseball business in Chicago (in Wrigley Field until recently the graveyard of many Cubs fans dreams so why not Roy’s) a vision in white dress showed up in the stands and the slump was over. Turned out that the lady, Iris, played by Glenn Close was Roy’s back home sweetheart long abandoned after Roy headed out to seek fame and fortune. Turned out too that Iris has a son, a son say sixteen years old, not living with the boy’s father who was living in New York (yeah, I know a weak part of the plotline). Eventually with the pennant on the line (and ownership of the Knights slipping from Pop’s hands) and that gambler having taken extra insurance by having another player on the team in the bag Roy had one last chance to go for glory. It was a close thing though, his favorite bat exploded on him and Iris also had to pull out the old chestnut that her boy was Roy’s son. You know Roy popped one out of the stadium. Yeah, Roy the All-American Boy could hit that thing. Could make that boyhood dream come true even if only for a minute. Hell most of us don’t get one chance much less two. Great baseball movie.                       

Sunday, May 14, 2017

In Honor Of May Day 2017-From The American Left History Blog Archives -From The May Day Organizing 2012 Organizing Archives –May Day 2013 Needs The Same Efforts

In Honor Of May Day 2017-From The American Left History Blog Archives -From The May Day Organizing 2012 Organizing Archives –May Day 2013 Needs The Same Efforts
 




Boston's International Workers Day 2013



BMDC International Workers Day Rally
Wednesday, May 1, 2013 at Boston City Hall
Gather at 2PM - Rally at 2:30PM
(Court St. & Cambridge St.)
T stops Government Center (Blue line, Green line)
To download flyer click here. (Please print double-sided)

Other May Day events:

Revere - @ City Hall - gather at 3:pmbegin marching at 3:30 (to Chelsea)
Everett - @ City Hall - gather at 3:pm begin marching at 3:30 (to Chelsea)
Chelsea - @ City Hall - rally a 3:pm (wait for above feeder marches to arrive) will begin marching at 4:30 (to East Boston)
East Boston - @ Central Square - (welcome marchers) Rally at 5:pm

BMDC will join the rally in East Boston immediately following Boston City Hall rally

Supporters: ANSWER Coalition, Boston Anti Authoritarian Movement, Boston Rosa Parks Human Rights Day Committee, Greater Boston Stop the Wars Coalition, Harvard No-Layoffs Campaign, Industrial Workers of the World, Latinos for Social Change, Mass Global Action, Sacco & Vanzetti Commemoration Society, Socialist Alternative, Socialist Party of Boston, Socialist Workers Party, Student Labor Action Movement, USW Local 8751 - Boston School Bus Drivers Union, Worcester Immigrant Coalition, National Immigrant Solidarity Network, Democracy Center - Cambridge, Cambridge, Cambridge/Somerville/Arlington United for Justice with Peace, International Socialist Organization, Community Church of Boston

********

All Out May Day 2012: A Day Without the 99% -General Strike Occupy Boston Working Group

In late December 2011 the General Assembly (GA) of Occupy Los Angeles, in the aftermath of the stirring and successful November 2nd Oakland General Strike and December 12th West Coast Port Shutdown, issued a call for a national and international general strike centered on immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. These and other political issues such as transparency and horizontal democracy that have become associated with the Occupy movement are to be featured in the actions set for May Day 2012.

May Day is the historic international working class holiday that has been celebrated each year in many parts of the world since the time of the Haymarket Martyrs in Chicago in 1886 and the struggle for the eight-hour work day. More recently it has been a time for the hard-pressed immigrant communities here in America to join together in the fight against deportations and other discriminatory aspects of governmental immigration policy.

Some political activists here in Boston, mainly connected with Occupy Boston (OB), decided just after the new year to support that general strike call and formed the General Strike Occupy Boston working group (GSOB). GSOB has met, more or less weekly, since then to plan our own May Day actions. The first step in that process was to bring a resolution incorporating the Occupy Los Angeles issues before the GA of Occupy Boston for approval. That resolution was approved by GA OB on January 8, 2012.

Early discussions within the working group centered on drawing the lessons of the West Coast actions last fall. Above all what is and what isn’t a general strike. Traditionally a general strike, as witness the recent actions in Greece and other countries, is called by workers’ organizations and/or parties for a specified period of time in order to shut down substantial parts of the capitalist economy over some set of immediate demands. A close analysis of the West Coast actions showed a slightly different model: one based on community pickets of specified industrial targets, downtown mass street actions, and scattered individual and collective acts of solidarity like student support strikes and sick-outs. Additionally, small businesses and other allies were asked to close and some did close in solidarity.

That latter model seemed more appropriate to the tasks at hand in Boston given its sparse recent militant labor history and that it is a regional financial, technological and educational hub rather than an industrial center. GSOB also came to a realization that successful actions in Boston on May Day 2012 would not necessarily exactly follow the long established radical and labor traditions of the West Coast. Our focus will be actions and activities that respond and reflect the Boston political situation as we attempt to create, re-create really, an on-going May Day tradition beyond the observance of the day by labor radicals and the immigrant communities.

Over the past several years, starting with the nation-wide actions in 2006, the Latin and other immigrant communities in and around Boston have been celebrating May Day as a day of action on the very pressing problem of immigration status as well as the traditional working class solidarity holiday. It was no accident that Los Angeles, scene of massive immigration actions in the past and currently one of the areas facing the brunt of the deportation drives by the Obama administration, would be in the lead to call for national actions this year. One of the first steps GSOB took was to try to reach out to the already existing Boston May Day Coalition (BMDC), which has spearheaded the annual marches and rallies in the immigrant communities, in order to learn of their experiences and to coordinate actions. After making such efforts GSOB has joined forces with BMDC in order to coordinate the over-all May Day actions.

Taking our cue from the developing Occupy May Day movement, especially the broader and more inclusive messages coming out of Occupy Wall Street, GSOB has centered our slogans on the theme of “Occupy May First - A Day Without the 99%” in order to highlight the fact that in capitalist America labor, of one kind or another, has created all the wealth but has not shared in the accumulated profits. Highlighting the increasing economic gap, political voiceless-ness, and social issues related to race, class, sexual inequality, gender and the myriad other oppressions we face under capitalism is in keeping with the efforts initiated by Occupy Boston last fall.

On May Day GSOB is calling on the 99% to strike, skip work, walk out of school, and refrain from shopping, banking and business in order to implement that general slogan. We encourage working people to request the day off, or to call in sick. Small businesses are encouraged to close for the day and join the rest of the 99% in the streets.

For students at all levels GSOB is calling for a walk-out of classes. Further we call on college students to occupy the universities. With a huge student population of over 250,000 in the Boston area no-one-size-fits- all strategy seems appropriate. Each kindergarten, elementary school, middle school, high school, college, graduate school and wayward think tank should plan its own strike actions and GSOB suggests at some point in the day that all meet at a central location in downtown Boston.

In the early hours on May 1st members of the 99% will converge on the Boston Financial District for a day of direct action to demand an end to corporate rule and a shift of power to the people. The Financial District Block Party will start at 7:00 AM on the corner of Federal Street & Franklin Street in downtown Boston. Banks and corporations are strongly encouraged to close down for the day.

At noon there will be a permit-approved May Day rally at Boston City Hall Plaza jointly sponsored by BMDC and GSOB. Following the rally participants are encouraged to head to East Boston for solidarity marches centered on the immigrant communities that will start at approximately 2:00 PM and move from East Boston, Chelsea, and Revere to Everett for a rally at 4:00 PM. Other activities that afternoon for those who chose not to go to East Boston will be scheduled in and around the downtown area.

That evening, for those who cannot for whatever reasons participate in the daytime actions, there will be a “Funeral March” for the banks forming at 7:00 PM at Copley Square that steps off at 8:00 PM and will march throughout the downtown area.

The GSOB is urging the following slogans for May 1st. - No work. No school. No chores. No shopping. No banking. Let’s show the 1% that we have the power. Let’s show the world what a day without the 99% really means. And let’s return to the old traditions of May Day as a day of international solidarity with our working and oppressed sisters and brothers around the world. GSOB urges -All Out For May Day 2012!

*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style


*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

From The Pen Of Josh Breslin 



Listen above to a YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. A song-catcher is an old devise, a mythological devise for taking the sound of nature, the wind coming down the mountains, the rustle of the tree, the crack a twig bent in the river, the river follow itself and making an elixir for the ears, simple stuff if you are brave enough to try your luck.  According to my sources Cecil Sharpe, a British musicologist looking for roots in the manner of Francis Child with his ballads in the 1850s, Charles Seeger, and maybe his son Peter too, in the 1920s and 1930s, and the Lomaxes, father and son, in the 1930s and 1940s)"discovered" the song in 1916 in the deep back hills and hollows of rural Kentucky. (I refuse to buy into that “hollas” business that folk-singers back in the early 1960s, guys and gals some of who went to Harvard and other elite schools and who would be hard-pressed to pin-point say legendary Harlan County down in Appalachia, down in the raw coal mining country of Eastern Kentucky far away from Derby dreams, mint juleps and ladies' broad-brimmed hats, of story and song insisted on pronouncing and writing the word hollows to show their one-ness with the roots, the root music of the desperately poor and uneducated. So hollows.)     

Of course my first connection to the song had nothing to do with the mountains, or mountain origins, certainly with not the wistful or sorrowful end of the love spectrum about false true lovers taking in the poor lass who now seeks revenge if only through the lament implied in the lyrics, although  even then I had been through that experience, more than once I am sorry to say. Or so I though at the time. I had heard the song the first time long ago in my ill-spent 1960s youth listening on my transistor radio up in my room in Olde Saco where I grew up to a late Sunday night folk radio show on WBZ from down in Boston that I could pick up at that hour hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene while at Harvard hustling around like mad trying to get a record produced to ride the folk minute wave just forming and who, by the way, was not a guy who said or wrote "hollas," okay ). That night I heard the gravelly-voiced late folksinger Dave Van Ronk singing his version of the old song like some latter-day Jehovah or Old Testament prophet something that I have mentioned elsewhere he probably secretly would have been proud to acknowledge. (Secretly since then he was some kind of high octane Marxist/Trotskyist/Socialist firebrand in his off-stage hours and hence a practicing atheist.) His version of the song quite a bit different from the Maybelle Carter effort here. I'll say.

All this as prelude to a question that had haunted me for a long time, the question of why I, a child of rock and roll, you know Bill Haley, La Verne Baker, Wanda Jackson, Elvis, Carl Perkins, Bo Diddley, Chuck Berry, Jerry Lee Lewis and the like had been drawn to, and am still drawn to the music of the mountains, the music of the hills and hollows, mostly, of Appalachia. You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago.

The Carter Family hard out of Clinch Mountain down in Virginia someplace famously arrived on the mountain stage via a record contract in Bristol, Tennessee in the days when fledgling radio and record companies were looking for music, authentic American music, to fill the air and their catalogs. Fill in what amounted to niche music since the radio’s range back then was mostly local and if you wanted to sell soap, perfume, laundry detergent, coffee, flour on the air then you had to play what the audience would listen to and then go out and buy the advertiser’s products once they, the great unwashed mass audience, were filled into how wonderful they smelled, tasted, or felt after consuming the sponsors' products. The Seegers and Lomaxes and a host of others, mainly agents of the record companies looking to bring in new talent, went out into the sweated dusty fields sweaty handkerchiefs in hand to talk to some guy who they had heard played the Saturday night juke joints, went out to the Saturday night red barn dance with that lonesome fiddle player bringing on the mist before dawn sweeping down from the hills, went out to the Sunday morning praise Jehovah gathered church brethren to seek out that brother who jammed so well at that juke joint or red barn dance now repentant if not sober, went out to the juke joint themselves if they could stand Willie Jack’s freshly brewed liquor, un-bonded of course since about 1789, went down to the mountain general store to check with Mister Miller and grab whatever, or whoever was available who could rub two bones together or make the rosin fly, maybe sitting right there in front of the store. Some of it pretty remarkable filled with fiddles, banjos and mandolins.

But back to the answer to my haunting question. The thing was simplicity itself. See my father, Prescott, hailed (nice word, right) from Kentucky, Hazard, Kentucky, tucked down in the mountains near the Ohio River, long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there, get out of a short, nasty, brutish life as a coalminer, already having worked the coal from age thirteen, as had a few of his older brothers and his father and grandfather. During his tour of duty after having fought and bled a little in his share of the Pacific War against the Japanese before he was demobilized he had been stationed for a short while at the Portsmouth Naval Base. During that stay he attended like a lot of lonely soldiers, sailors and Marines who had been overseas a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor in the late 1950s and then worked at whatever jobs he could find. (Ironically those moves south for cheaper labor were not that far from his growing up home although when asked by the bosses if he wanted move down there he gave them an emphatic “no,” and despite some very hard times later when there wasn't much work and hence much to eat he never regretted his decision at least in public to this wife and kids)

All during my childhood though along with that popular music, you know the big band sounds and the romantic and forlorn ballads that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player and the mother’s helper kitchen radio. 

But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott, Junior was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain music and those sainted hills and hollows were in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

[Sometimes life floors you though, comes at you not straight like the book, the good book everybody keeps touting and fairness dictates but through a third party, through some messenger for good or ill, and you might not even be aware of how you got that sings-song in your head. Wondering how you got that sings-song in your head and why a certain song or set of songs “speaks” to you despite every fiber of your being clamoring for you to go the other way. Some things, some cloud puff things maybe going back to before you think you could remember like your awestruck father in way over his head with three small close together boys, no serious job prospects, little education, maybe, maybe not getting some advantage from the G.I. Bill that was supposed lift all veteran boats, all veterans of the bloody atolls and islands, hell, one time savagely fighting over a coral reef against the Japanese occupiers if you can believe that, who dutifully and honorably served the flag singing some misbegotten melody. A melody learned in his childhood down among the hills and hollows, down where the threads of the old country, old country being British Isles and places like that. The stuff collected in Child ballads back then in the 1850s that got bastardized by ten thousand local players who added their own touches and who no longer used the song for its original purpose red barn dance singers when guys like Buell or Hobart added their take on what they thought the words meant and passed that on to kindred and the gens. The norm of the oral tradition of the folk so don’t get nervous unless there had been some infringement of the copyright laws, not likely.  

Passed on too that sorrowful sense of life of people who stayed sedentary too long, too long on Clinch Mountain or Black Mountain or Missionary Mountain long after the land ran out and he, that benighted father of us all, in his turn sang it as a lullaby to his boys. And the boys’ ears perked up to that song, that song of mountain sadness about lost blue-eyed boys, about forsaken loves when the next best thing came along, about spurned brides resting fretfully under the great oak, about love that had no place to go because the parties were too proud to step back for a moment, about the hills of home, lost innocence, you name it, and although he/they could not name it that sadness stuck.

Stuck there not to bear fruit for decades and then one night somebody told one of the boys a story, told it true as far as he knew about that father’s song, about how his father had worked the Ohio River singing and cavorting with the women, how he bore the title of “the Sheik” in remembrance of those black locks and those fierce charcoal black eyes that pierced a woman’s heart. So, yes, Buell and Hobart, and the great god Jehovah come Sunday morning preaching time did their work, did it just fine and the sons finally knew that that long ago song had a deeper meaning than they could ever have imagined.]         

   

COME ALL YE FAIR AND TENDER LADIES
(A.P. Carter)

The Carter Family - 1932

Come all ye fair and tender ladies

Take warning how you court young men

They're like a bright star on a cloudy morning

They will first appear and then they're gone

They'll tell to you some loving story

To make you think that they love you true

Straightway they'll go and court some other

Oh that's the love that they have for you

Do you remember our days of courting

When your head lay upon my breast

You could make me believe with the falling of your arm

That the sun rose in the West

I wish I were some little sparrow

And I had wings and I could fly

I would fly away to my false true lover

And while he'll talk I would sit and cry

But I am not some little sparrow

I have no wings nor can I fly

So I'll sit down here in grief and sorrow

And try to pass my troubles by

I wish I had known before I courted

That love had been so hard to gain

I'd of locked my heart in a box of golden

And fastened it down with a silver chain

Young men never cast your eye on beauty

For beauty is a thing that will decay

For the prettiest flowers that grow in the garden

How soon they'll wither, will wither and fade away

******

ALTERNATE VERSION:

Come all ye fair and tender ladies

Take warning how you court young men

They're like a star on summer morning

They first appear and then they're gone

They'll tell to you some loving story

And make you think they love you so well

Then away they'll go and court some other

And leave you there in grief to dwell

I wish I was on some tall mountain

Where the ivy rocks are black as ink

I'd write a letter to my lost true lover

Whose cheeks are like the morning pink

For love is handsome, love is charming

And love is pretty while it's new

But love grows cold as love grows old

And fades away like the mornin' dew

And fades away like the mornin' dew

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace    




In Boston-Stop The Deportations-Down With The Trump Government-Join The Resistance!

In Boston-Stop The Deportations-Down With The Trump Government-Join The Resistance!