Tuesday, August 01, 2017

Hiroshima and Nagasaki Week in Massachusetts 12:25 PM VFP Smedley

 
Massachusetts Peace Action

Hiroshima and Nagasaki Week in Massachusetts

August 5-9, 2017

72 years have passed since the the United States dropped atomic bombs on Hiroshima and Nagasaki, 47 years since the Nuclear Non-Proliferation Treaty (NPT) took effect, and yet the five original nuclear weapons states, led by the United States, have not taken serious action on their commitments to abolish nuclear weapons.
In response, the United Nations, led by the vast majority of its non-nuclear states, adopted a new treaty July 7 to ban nuclear weapons.  
Nuclear Ban conference president Elayne Whyte Gómez of Costa Rica gives a victory salute after ban treaty is approved
Nuclear Ban conference president Elayne Whyte Gómez of Costa Rica gives a victory salute after ban treaty is approved July 7
The United States and the other nuclear powers, along with allied “nuclear umbrella” states that are “protected” by U.S. nuclear weapons, did not participate.   Instead, President Trump is pushing ahead with a $1 trillion program to modernize U.S. nuclear weapons, building new generations of bombers, submarines, ICBMs, air-launched cruise missiles, and bomb production factories, and with nuclear threats against North Korea, which have resulted in acceleration of North Korea’s own nuclear program.
Without a powerful grassroots movement dedicated to nuclear disarmament, the world’s nuclear crisis will only get worse instead of better. Therefore,Massachusetts Peace Action calls on peace groups, people of faith, youth, community groups, and human rights advocates to organize events across Massachusetts on or about August 5-9, 2017, to call attention to the people’s demand for an end to the $1 trillion nuclear weapons escalation and the failure of the United States to support the nuclear ban treaty. We’ll post the events we know about here!

Calendar

In Pittsfield, Berkshire Citizens for Peace and Justice will present the new film Paper Lanternswhich tells the story of Mr. Mori, a Hibakusha who worked for 40+ years to comfort the families of American soldiers killed during the atomic bombings.  UU Church of Pittsfield, 175 Wendell Ave., Thursday, August 3, 7:30 pm.
The Buddhist monks and nuns of the New England Peace Pagoda will hold Ban Nuclear Weapons events at the Pagoda in Leverett on Aug. 5 at 6:30pm; at Northampton City Hall on Aug. 6 at 3:30pm; and on Amherst Commons at noon on Aug. 7.
Peace Vigil, Arlington, MA
Peace Vigil, Arlington, MA
In Arlington Center, Arlington United for Justice and Peace will organize a Peace Vigil event commemorating Hiroshima and Nagasaki on the morning of August 5.
On Cambridge Common, MAPA’s Faith Communities Network will organize a Hiroshima/Nagasaki Remembrance and Celebration of the U.N. Treaty Prohibiting Nuclear Weapons on the morning of Hiroshima Day, August 6.
In Watertown, Watertown Citizens for Peace, Justice and the Environment will organize a Building a Nuclear-Free World event with candle boats on the evening of August 6.
In Easthampton, American Friends Service Committee of Western Massachusettswill organize The World We Want: Hiroshima & Nagasaki – Never Again event with a floating lantern ceremony on the evening of August 6. 
In Winsted, CT, Winsted Area Peace Action and Camp Kinderland will organize a Candlelight Vigil event commemorating the 72nd anniversary of the 1945 bombings of Hiroshima and Nagasaki, Japan on the evening of August 6. 
Thomas Merton
Thomas Merton
Cambridge Friends Meeting will  hold a collective reading of Thomas Merton’s “Original Child Bomb” at 5 Longfellow Park, Cambridge on August 6th at 7:00 pm.  After the reading they will walk to the Charles River to set adrift candle boats and offer reflections, as they’ve done for the past 8 years.  For more information:  contact John Bach johnmbach@yahoo.com or (970) 209-8346.
In Park Square, Pittsfield, Berkshire Citizens for Peace and Justice, the Global Issues Resource Organization, and the Western Massachusetts American Friends Service Committee will hold a Hiroshima Day Vigil on August 6th beginning at 9:00 am. 
 
In Andover, MA, Merrimack Valley People for Peace will hold a Hiroshima Vigil on August 6th at noon. Signs, peace flags, earth flags, big origami cranes, musical instruments and singing voices are welcome! 
 
In Waltham, MA, Waltham Concerned Citizens will hold a Hiroshima/Nagasaki Anniversary Vigil to commemorate the 72nd anniversary of the bombings of Hiroshima and Nagasaki on August 9th from 7:45-8:30 am. 
 
Concluding the Week, MAPA will sponsor Remembering Nagasaki: Welcoming the Nuclear Ban Treaty at the First Church in Boston, 66 Marlborough Street, on August 9th at 6:30 pm.  John Loretz, Angela Kim, and Ashley Squires will speak on the Ban Treaty, the North Korea nuclear crisis, and US/Russian relations, and musicians John Loretz and Anne Sandstorm will perform throughout the evening.  
 

How to Participate

We urge your organization to plan an event in your town, church, or campus. Send information on your events to info@masspeaceaction.org and we will add it to our current calendar so that all people who seek a peaceful world will know that they are not alone! Last year, we listed 18 events in Massachusetts and we hope to top that this year!  
75 to charity
We have launched a petition to Congress to prevent the president from launching a nuclear first strike unless Congress has declared war, and we invite your organization to help us circulate it. The petition is available online or in paper form.
Contact 617-354-2169 or info@masspeaceaction.org with questions or to connect and exchange ideas. 


Visit our website to learn more about joining the organization or donating to Massachusetts Peace Action!
We thank you for the financial support that makes this work possible. 
Massachusetts Peace Action, 11 Garden St., Cambridge, MA 02138
617-354-2169  • info@masspeaceaction.org • Follow us on Facebook or Twitter
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[BostonCISPES] Sunday August 12: Help rebuild Witness for Peace in New England

see below for info on this important effort--WFP has been a key
solidarity group in the US since the 1980's.

If you want any more info--contact WFP directly at
elise@witnessforpeace.org <elise@witnessforpeace.org>

Also check out trips organized by Witness for Peace
http://witnessforpeace.org/

******************************

Greetings from Witness for Peace,

We are happy to announce that Witness for Peace New England, with the
support of the National office, has been rejuvenating our regional
organizing and programming efforts! Many of you have partnered with us
for decades and have remained involved over the past few years, even as
our regional presence has been very limited. Thank you for your
commitment and involvement- we’re eager to work together in rebuilding
the WFP New England region! Working to change unjust US policies and
accompanying struggles for justice is going to take all of us, and we
are thankful for your dedication.

We would like to invite you to join us for a half-day,
participation-rich retreat to discuss Witness for Peace New England’s
<https://www.facebook.com/events/1896313200623103>regional organizing,
programming and long-term planning strategies.
<https://www.facebook.com/events/1896313200623103>

*August 12th, 1:00 - 4:00 *

*

encuentro5

9a Hamilton Place

*

*Boston, MA*

**

For those coming from out of town, we will also having a pot-luck style
lunch beforehand at 11:30 and we’ll likely be going out for informal
drinks and appetizers afterwards, so please join us for some more
informal community building before and after the meeting if you are
able! RSVP on Facebook here, and please consider sharing the event or
inviting others who might be interested!
<https://www.facebook.com/events/1896313200623103>

<https://www.facebook.com/events/1896313200623103>

<https://www.facebook.com/events/1896313200623103>

Come to this meeting and stay for the monthly Pena at Encuentro 5
starting at 7 PM
see http://encuentro5.org/home/

encuentro5is located next to the Orpheum Theater in downtown Boston,
across from the Park St. Red Line T station situated on the Boston
Common. This is a comfortable, spacious and affordable activist and
community space that has a long history of hosting Latin America
solidarity groups in the Boston area. While we recommend public transit,
we understand that many folks will be coming out of town, so we
recommend the following parking options, given that this is a downtown
location.

*

Street metered and handicapped parking: given the weekends in Boston
are quite empty (as many travel down to the Cape, the Berkshire and
elsewhere), it’s possible that there will be available street
parking near the venue on nearby Tremont and Boylston streets.

*

Boston Common parking garage: daily rates are a bit high, but it’s
very close to the venue and underground, so your car will be safe
and shaded.

*

The last stop on the Red Line in Cambridge, Alewife, offers $7 day
parking for commuters who leave their cars at the T station parking
lot. Leave your car there for the day and take the Red Line Inbound
until the Park St. stop, which will leave you right outside the venue!

We are extremely exciting about these new opportunities to get involved
in the struggles for justice in Latin America, and look forward to
inviting old and new faces into our renewed regional efforts at
solidarity and organizing with our partners in Latin America.

Any questions, comments or concerns, or for more information regarding
parking and transportation, please reach out to Lee Schlenker, Cuba
International Team member, at wfpcuba@gmail.com
<wfpcuba@gmail.com>, and Elise Roberts, Witness for Peace
National Coordinator, at elise@witnessforpeace.org
<elise@witnessforpeace.org>.

We hope to see you on the 12th!

In solidarity and gratitude,

Elise and Lee

---
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For The Late Rosalie Sorrels--In Pete Seeger’s House- The Real “Walk The Line” Couple, Johnny Cash and June Carter Cash

For The Late Rosalie Sorrels--In Pete Seeger’s House- The Real “Walk The Line” Couple, Johnny Cash and June Carter Cash





DVD Review

Rainbow Quest, Pete Seeger, Johnny Cash, June Carter Cash, Roscoe Holcomb, Jean Redpath, Shanachie, 2005


In a year that has featured various 90th birthday celebrations it is very appropriate to review some of the 1960’s television work of Pete Seeger, one of the premier folk anthologists, singers, transmitters of the tradition and “keeper” of the folk flame. This DVD is a “must see” for anyone who is interested in the history of the folk revival of the 1960’s, the earnest, folksy style of Pete Seeger or the work of the also tradition-oriented , although that fact was previously unknown to me, Johnny Cash and June Carter Cash (she of the famous Carter Family tribe. How is that for traditional bloodlines?). This is not only a musical treat seeing the real subjects of the hit movie of a few years ago, “Walk The Line” that got me interested, at least somewhat, in Johnny Cash’s music but filled with information about the Carter Family that I have been interested in for a long time. Pete, by the way, couldn’t be more pleased in working with this pair and they regale us with some old Carter Family songs like “Worried Man Blues”.


Also included on this DVD is a performance by the legendary Kentucky mountain music man Roscoe Holcombe that John Cohen, a previously reviewed performer on this series with the New Lost City Ramblers, did great service to the folk revival by bringing out of the Kentucky hills in the early 1960s to the wilds of ….. Greenwich Village. Pete wears his “world music” hat in this segment as well as he also brings in Scottish folksinger Jean Redpath in to link up the music of the Scotch-Irish immigrant Kentucky hills and the old country. A nice folk history moment.

This DVD contains some very interesting and, perhaps, rare television film footage from two of Pete Seeger shows, packaged in one DVD, entitled “Rainbow Quest” (the whole series consists of six DVDs). Each show is introduced (and ends, as well) by Pete singing his old classic “If I Had A Golden Threat” and then he proceeds to introduce, play guitar and banjo and sing along with the above-mentioned artists.

One final note: This is a piece of folk history. Pete Seeger is a folk legend. However, the production values here are a bit primitive and low budget. Moreover, for all his stature as a leading member of the folk pantheon Pete was far from the ideal host. His halting speaking style and almost bashful manner did not draw his guests out. Let’s just put it this way the production concept used then would embarrass a high school television production class today. But, Pete, thanks for the history lesson.

*The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons- From The Pen Of Leon Trotsky- On The Anniversary Of His Death- Open Letter To The Workers Of The USSR (1929)

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-    From The Pen Of Leon Trotsky- On The Anniversary Of His Death- Open Letter To The Workers Of The USSR (1929)
http://www.marxists.org/archive/trotsky/1929/03/letter-ussr.htm

Click on the headline to link to the Leon Trotsky Internet Archives for an online copy of the article mentioned in the headline.

Markin comment:

The name Leon Trotsky hardly needs added comment from this writer. After Marx, Engels and Lenin, and in his case it is just slightly after, Trotsky is our heroic leader of the international communist movement. I would argue, and have in the past, that if one were looking for a model of what a human being would be like in our communist future Leon Trotsky, warts and all, is the closest approximation that the bourgeois age has produced. No bad, right?

Note: For this 70th anniversary memorial I have decided to post articles written by Trotsky in the 1930s, the period of great defeats for the international working class with the rise of fascism and the disorientations of Stalinism beating down on it. This was a time when political clarity, above all, was necessary. Trotsky, as a simple review of his biographical sketch will demonstrate, wore many hats in his forty years of conscious political life: political propagandist and theoretician; revolutionary working class parliamentary leader; razor-sharp journalist ( I, for one, would not have wanted to cross swords with him. I would still be bleeding.); organizer of the great October Bolshevik revolution of 1917; organizer of the heroic and victorious Red Army in the civil war against the Whites in the aftermath of that revolution; seemingly tireless Soviet official; literary and culture critic: leader of the Russian Left Opposition in the 1920s; and, hounded and exiled leader of the International Left Opposition in the 1930s.

I have decided to concentrate on some of his writings from the 1930s for another reason as well. Why, with such a resume to choose from? Because, when the deal went down Leon Trotsky’s work in the 1930s, when he could have taken a political dive and sought some safe literary niche, I believe was the most important of his long career. He, virtually alone of the original Bolshevik leadership (at least of that part that still wanted to fight for international revolution), had the capacity to think and lead. He harnessed himself to the hard, uphill work of that period (step back, step way back, if you think we are “tilting at windmills” now). In that sense the vile Stalinist assassination in 1940, when Trotsky could still project years of political work ahead, is not among the least of Stalin’s crimes against the international working class. Had Trotsky lived another ten years or so, while he could not have “sucked” revolutions out of the ground, he could have stabilized a disoriented post-World War communist movement and we would probably have a far greater living communist movement today. Thanks for what you did do though, Comrade Trotsky.

russian revolution, russian revolution of 1905, permanent revolution, bolsheviks, Russian Left Opposition, Fourth International,

From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom”

Workers Vanguard No. 1096
23 September 2016
 





From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom”



We publish below excerpts from Friedrich Engels’ 1880 work Socialism: Utopian and Scientific. In explaining scientific socialism, Engels makes clear that only through the conquest of power by the working class and the expropriation of the capitalist class can the benefits of science, technology and education be available to all, laying the material basis for the full liberation of humanity. The excerpts below are taken from the Marx and Engels Selected Works (Progress Publishers, 1976).

The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view the final causes of all social changes and political revolutions are to be sought, not in men’s brains, not in men’s better insight into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought not in the philosophy, but in the economics of each particular epoch. The growing perception that existing social institutions are unreasonable and unjust, that reason has become unreason and right wrong, is only proof that in the modes of production and exchange changes have silently taken place with which the social order, adapted to earlier economic conditions, is no longer in keeping. From this it also follows that the means of getting rid of the incongruities that have been brought to light must also be present, in a more or less developed condition, within the changed modes of production themselves. These means are not to be invented by deduction from fundamental principles, but are to be discovered in the stubborn facts of the existing system of production.

What is, then, the position of modern socialism in this connection?

The present structure of society—this is now pretty generally conceded—is the creation of the ruling class of today, of the bourgeoisie. The mode of production peculiar to the bourgeoisie, known, since Marx, as the capitalist mode of production, was incompatible with the feudal system, with the privileges it conferred upon individuals, entire social ranks and local corporations, as well as with the hereditary ties of subordination which constituted the framework of its social organisation. The bourgeoisie broke up the feudal system and built upon its ruins the capitalist order of society, the kingdom of free competition, of personal liberty, of the equality, before the law, of all commodity owners, of all the rest of the capitalist blessings. Thenceforward the capitalist mode of production could develop in freedom. Since steam, machinery, and the making of machines by machinery transformed the older manufacture into modern industry, the productive forces evolved under the guidance of the bourgeoisie developed with a rapidity and in degree unheard of before. But just as the older manufacture, in its time, and handicraft, becoming more developed under its influence, had come into collision with the feudal trammels of the guilds, so now modern industry, in its more complete development, comes into collision with the bounds within which the capitalistic mode of production holds it confined. The new productive forces have already outgrown the capitalistic mode of using them. And this conflict between productive forces and modes of production is not a conflict engendered in the mind of man, like that between original sin and divine justice. It exists, in fact, objectively, outside us, independently of the will and actions even of the men that have brought it on. Modern socialism is nothing but the reflex, in thought, of this conflict in fact; its ideal reflection in the minds, first, of the class directly suffering under it, the working class....

The perfecting of machinery is making human labour superfluous. If the introduction and increase of machinery means the displacement of millions of manual by a few machine-workers, improvement in machinery means the displacement of more and more of the machine-workers themselves. It means, in the last instance, the production of a number of available wage-workers in excess of the average needs of capital, the formation of a complete industrial reserve army, as I called it in 1845, available at the times when industry is working at high pressure, to be cast out upon the street when the inevitable crash comes, a constant dead weight upon the limbs of the working class in its struggle for existence with capital, a regulator for the keeping of wages down to the low level that suits the interests of capital. Thus it comes about, to quote Marx, that machinery becomes the most powerful weapon in the war of capital against the working class; that the instruments of labour constantly tear the means of subsistence out of the hands of the labourer; that the very product of the worker is turned into an instrument for his subjugation. Thus it comes about that the economising of the instruments of labour becomes at the same time, from the outset, the most reckless waste of labour power, and robbery based upon the normal conditions under which labour functions; that machinery, the most powerful instrument for shortening labour time, becomes the most unfailing means for placing every moment of the labourer’s time and that of his family at the disposal of the capitalist for the purpose of expanding the value of his capital. Thus it comes about that the overwork of some becomes the preliminary condition for the idleness of others, and that modern industry, which hunts after new consumers over the whole world, forces the consumption of the masses at home down to a starvation minimum, and in doing thus destroys its own home market. “The law that always equilibrates the relative surplus population, or industrial reserve army, to the extent and energy of accumulation, this law rivets the labourer to capital more firmly than the wedges of Vulcan did Prometheus to the rock. It establishes an accumulation of misery, corresponding with accumulation of capital. Accumulation of wealth at one pole is, therefore, at the same time, accumulation of misery, agony of toil, slavery, ignorance, brutality, mental degradation, at the opposite pole, i.e., on the side of the class that produces its own product in the form of capital.” (Marx’s Capital, p. 671)....

The modern state, no matter what its form, is essentially a capitalist machine, the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wage-workers—proletarians. The capitalist relation is not done away with. It is rather brought to a head. But, brought to a head, it topples over. State ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.

This solution can only consist in the practical recognition of the social nature of the modern forces of production, and therefore in the harmonising of the modes of production, appropriation, and exchange with the socialised character of the means of production. And this can only come about by society openly and directly taking possession of the productive forces which have outgrown all control except that of society as a whole. The social character of the means of production and of the products today reacts against the producers, periodically disrupts all production and exchange, acts only like a law of Nature working blindly, forcibly, destructively. But with the taking over by society of the productive forces, the social character of the means of production and of the products will be utilised by the producers with a perfect understanding of its nature, and instead of being a source of disturbance and periodical collapse, will become the most powerful lever of production itself....

Since the historical appearance of the capitalist mode of production, the appropriation by society of all the means of production has often been dreamed of, more or less vaguely, by individuals, as well as by sects, as the ideal of the future. But it could become possible, could become a historical necessity, only when the actual conditions for its realisation were there. Like every other social advance, it becomes practicable, not by men understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions. The separation of society into an exploiting and an exploited class, a ruling and an oppressed class, was the necessary consequence of the deficient and restricted development of production in former times....

Division into classes has a certain historical justification, it has this only for a given period, only under given social conditions. It was based upon the insufficiency of production. It will be swept away by the complete development of modern productive forces. And, in fact, the abolition of classes in society presupposes a degree of historical evolution at which the existence, not simply of this or that particular ruling class, but of any ruling class at all, and, therefore, the existence of class distinction itself has become an obsolete anachronism. It presupposes, therefore, the development of production carried out to a degree at which appropriation of the means of production and of the products, and, with this, of political domination, of the monopoly of culture, and of intellectual leadership by a particular class of society, has become not only superfluous but economically, politically, intellectually, a hindrance to development.

This point is now reached. Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless, face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself. Nor is this all. The socialised appropriation of the means of production does away, not only with the present artificial restrictions upon production, but also with the positive waste and devastation of productive forces and products that are at the present time the inevitable concomitants of production, and that reach their height in the crises. Further, it sets free for the community at large a mass of means of production and of products, by doing away with the senseless extravagance of the ruling classes of today and their political representatives. The possibility of securing for every member of society, by means of socialised production, an existence not only fully sufficient materially, and becoming day by day more full, but an existence guaranteeing to all the free development and exercise of their physical and mental faculties—this possibility is now for the first time here, but it is here.

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears. Then for the first time man, in a certain sense, is finally marked off from the rest of the animal kingdom, and emerges from mere animal conditions of existence into really human ones. The whole sphere of the conditions of life which environ man, and which have hitherto ruled man, now comes under the dominion and control of man, who for the first time becomes the real, conscious lord of Nature, because he has now become master of his own social organisation. The laws of his own social action, hitherto standing face to face with man as laws of Nature foreign to, and dominating him, will then be used with full understanding, and so mastered by him. Man’s own social organisation, hitherto confronting him as a necessity imposed by Nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, more and more consciously, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom....

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

The 50th Anniversary Of The Summer Of Love- Botticelli’s 115th Dream-With Botticelli’s “Venus” In Mind

The 50th Anniversary Of The Summer Of Love- Botticelli’s 115th Dream-With Botticelli’s “Venus” In Mind






By Special Guest Alex James

[Frankly my oldest brother Alex, who after all is over ten years older than I am, and I have never been all that close. Maybe that is natural due our age differences and of his decided and vocally not wanting to have an unruly younger brother tagging along while he and his vaunted corner boys did their thing. Later the gap widened as his lawyerly pursues were far removed as a rule from my own social and cultural concerns. A few weeks ago though, knowing that I write for a number of blogs, including here at American Left History, and in various smaller print journals he approached me on behalf of he and his “corner boys,” at least the ones still standing some fifty years later, to help organize and write a small tribute booklet in honor of their fallen comrade and fellow corner boy, Peter Paul Markin, who led them west in the great Summer of Love, San Francisco, 1967 explosion. I took on the tasks after Alex explained to me that he had been smitten with a nostalgia bug when he had gone to a legal conference out there by an exhibit at the deYoung Museum out in Frisco town, The Summer of Love Experience, being presented to honor the 50th anniversary of the events of that summer.

Fair enough. I was glad to help out since I only knew the events second-hand and have always been interested in writing about and have written extensively about that period. As a result I had thought that the experience of putting out a small publication where we had to maybe for the first time in our lives work closely together “bonded” Alex and me somewhat. Fair enough again. Now though the guy is all hopped up, maybe showing signs of senility for all I know, about an exhibition he had seen at the Boston Museum of Fine Arts where they have Botticelli’s Venus on display. As far as I know Alex could have given a rat’s ass about art, about the Renaissance back in the day or anything since not connected with his law practice. But the other day he asked me for some space here to talk about how that Botticelli painting at the exhibition reminded him about some love interest he had had during that summer of love period. What can I say. He is after all my brother.  Zack James]       
   
[I had written the basics of the small piece I wished to present here about a young girl that I had met out in San Francisco, Jewel Night Star, when I was out there after the Scribe [Peter Paul Markin] got a bunch of us to head out west in late summer 1967. (I will explain that whole moniker business, that serious need to “reinvent” ourselves below but just know now that I was always known out there as Cowboy, or Cowboy Angel, depending on my mood, the day, hell maybe the drug intake) That was before I read my youngest brother Zack’s introduction. I felt compelled to add a note here to announce to what he always likes to call a “candid world” that I am neither senile nor have I been in the past, a past Zack, tied up with his various writing projects about times that he has only lived through vicariously totally oblivious to the call of culture, to the call of art and artifact. What more can I say though as he is my host here. Oh, yes, he is also after all my brother. Alex James.]

I would be the last person in the world to deny that memories, good and bad, creep up on a person sometimes in unusual ways. (Of course in my law practice I have had to pay short shrift in general to anything to do with memory on behalf of my clients but that is out of professional necessity to keep the buggers from huge jail time or cash outlays.) Recently this came home to me in a very odd way. I had been out in San Francisco to attend a law conference which I do periodically to confer with other lawyers in my special areas of concern when as I was entering the BART transit station on Powell Street I noticed on a passing bus an advertisement for an exhibition called The Summer of Love Experience being put on at the deYoung Museum in Golden Gate Park to commemorate the 50th anniversary of that wild west experiment. That set off the first series of memory bells which forced me to take some time out to go see what they had produced about those long ago times.                    

See, strange as it may seem given my subsequent total emergence into my law practice (at times just to keep afloat with three unhappy ex-wives and a parcel of kids, some happy some not, to support which almost killed me about ten years ago with a crush of college tuitions) I had been one of those tens of thousands of young people who drifted west to see what the whole thing was all about in San Francisco in the summer of love, 1967. Zack has probably told you that when I came back from this recent Frisco trip I gathered those of my old hometown corner boys from the Acre section of North Adamsville who as Zack stated were “still standing” to put together a small tribute book in honor of the event dedicated to the memory of the late Peter Paul Markin, the guiding spirit who led us out West like some latter day prophet.  

Mad monk Markin (and he really was we all called him the Scribe after our leader Frankie Riley gave him that moniker  in junior high school after Markin once had written some total bullshit homage to him and it hit the school newspaper and ever after the Scribe was his “flak” writing some stuff that was totally unbelievable about the real Frankie Riley whom we knew was seven kinds of a bastard even then) had gone out in the spring of 1967 after dropping out of Boston University in his sophomore year and had come back in late summer telling us the “newer world” he was always yakking about (and which we previously had given a rat’s ass about) was “happening” out there. He conned, connived, and begged but six of us beside him (and ever after also including Josh Breslin from up in Olde Sacco, Maine whom the Scribe met out in Frisco who was not a North Adamsville corner boy but whom we made one since he was clearly a kindred spirit)   went out and stayed for various lengths of time. I had gone back out with Markin after his “conversion” plea and stayed for about a year, mostly, as with all of us one way or another riding Captain Crunch’s “merry prankster” converted yellow brick road bus (the latter Markin’s term).     

While out there I had many good sexual and social experiences but the best was with a young gal whom I stuck with most of the time who went by the name Jewel Night Star as I went by the names Cowboy or Cowboy Angel depending on my mood. I make no pretense to know all of the psychological and sociological reasons at the time or thereafter but these monikers we hung on ourselves were an attempt to “reinvent” ourselves. Break out of the then conventional nine to five, beat the commies, and buy lots of stuff world our parents tried to drive a nail in our hearts about. Some people changed their monikers, their personas every other week but I stuck with my based on the simple love that I had had for Westerns growing up and since we were in the West it seemed right. Markin’s Be-Bop Kid was an overlay from his hearty interest in the “beats” who by 1967 were passe, who were being superseded by what was beginning to be called the “hippies.” Such were the times. The Jewel Night Star moniker when she told me about it one night was based on her eyes which in a certain light looked like diamonds, like twinkling stars. As long as I knew her she stuck with that moniker as well.            

Funny when I was out in Frisco for the conference and went to the museum I didn’t think anything about her. Had been through a small succession of women after she left the bus and as I have mentioned have had a whole raft of women since then, married and unmarried. I just mainly “dug” the scene at the museum and thought about the great music we heard (when they played White Bird by It’s a Beautiful Day I freaked out since I had not heard that song in ages), about the plentiful and mostly safe dope we did (we had an unwritten pact among the North Adamsville corner boys not to do LSD, “acid” after Markin explained his “bad trip” on the substance and after we had seen more than a few people going crazy at concerts and need medical attention), and about how we could “outrage” bourgeois society by our dress, our free spirits and, well, our goofiness if it came right down to it. (Tweaking those who were trying to drive those nails into our hearts.)

Then last week, or the week before, I got this postcard advertisement from the Museum of Fine Arts in Boston asking me to join their membership. (I assume somehow that having paid my admission to the deYoung on-line I had become a prime target for every museum from Portland East to Portland West). The ‘hook” on the other side of the postcard was that with a paid up membership I could see Botticelli’s Venus up close and personal. A view of that image on that postcard lead me directly, I say straight line directly, to my first memories of Jewel Night Star in maybe the fifty years since that summer of 1967 time.         

In the early fall of 1967 Markin and I had hitchhiked out across the whole country to Frisco. (I can see every mother grimace at that idea now, or then for that matter.) I won’t go into the details about how we got out there which I have written about in that tribute book the guys and I put together and Zack edited. Besides this is about Jewel not about some Jack Kerouac On The Road -influenced fling on our parts. Markin had had some contact with this guy, this wild man, Captain Crunch, who had somehow, most people who knew anything about it agreed that it was through a dope deal, gotten a yellow brick road converted school bus which he was travelling on up and down the West Coast picking up kindred spirits and letting them stay in and around the bus. (The attrition rate was pretty high most people staying a few weeks and then getting off or told to find another way to travel by Mustang Sally, the Captain’s sort of girlfriend, I never did figure out their actual relationship in all the time I was on the bus, if they stole stuff, didn’t keep fairly decent personal hygiene or let the drugs make them too weird and in need of some medical help.) When we got out West the Captain’s bus was stationed in Golden Gate Park and after the Scribe (then going under the moniker the Be-Bop kid-no more Scribe okay) introduced us and the Captain thought I was cool (and I thought he was as well) I was “on the bus.”              

A couple of weeks later the Captain was talking about taking a slow trip south to a place in La Jolla for the winter where he had a friend. The idea was that we would “house-sit” what turned out to be a mansion since that friend was one of the first serious high distribution drug dealers getting his product directly from south of the border only thirty or forty miles away in Tijuana.  We were all for it (me since every place was a new place for me in California and I was curious). It was on that trip as we headed toward Big Sur down the Pacific Coast Highway, a place called Todo el Mundo that I met Gail Harrington, Jewel Night Star.

We had stopped at a campsite where there was a party that was still going after about the six days before we got there so everybody was, using a term of art from those days “wasted.” I was grabbing a joint from somebody when this young woman came up to me and asked for a hit, for a “toke” for some grass. Her look. Well just check out the Botticelli Venus above that accompanies this piece and you get an idea. Tall, thin, hair braided, as was the style when a lot of young woman were on the road and didn’t want to, or couldn’t hassle with that daily chore to look beautiful stuff. Just as we guys grew our hair long and grew beards to avoid having the hassle of shaving. She had on a diaphanous kind of granny dress that showed her shape in detail. Nice. The granny dresses also a question of convenience and an expression that a woman’s shape was not as important as whether she was “cool” or not. But the best thing about her beyond being a Botticelli vision, a dream, what did I call it in the title to this piece. Yes, his 115th dream, was that she was very friendly, and a little flirty, in a nice way unlike all the girls from North Adamsville that I knew who might be nice but who thought sex was a mortal sin before marriage, maybe ever.

At first I was a little disoriented when we hit Frisco and joined up with the bus since the girls were really without much guile friendly in a way that it was easier talking to them than the Bible between the knees girls I was used to. By the time we got to Todo el Mundo I had had a few dalliances, a few what we called back in the neighborhood, “one night stands” which didn’t go anywhere and nobody worried about it but I was still unsure about what to expect from the young women who were travelling that same “road” we were travelling. So I was kind of shy a little around Jewel at first since she struck me as something out of the Renaissance, something out a painting by Botticelli who before he “got religion” later in his life under the influence of Savonarola which I had seen in an art book when I was taking an art course in high school (and have been unable to find in recent Internet searches looking for that exact painting). They were mostly young countesses and merchants’ daughters who had time on their hands and whom Botticelli was interested in painting for profit and for a different look than the inevitable Holy Family, Jesus, religious paintings that were becoming overdone and passe. (I thought it was funny how many of his young women looked like Northern European women since I had a fixed idea of dark-eyed, dark haired, dark complexion Italian women who I saw at school or in the Little Italy neighborhood that started about ten blocks from the Irish-dominated Acre.)              

Well Jewel was not from Renaissance Italy but from Grand Rapids in Michigan. Had come west when she finished her first year at Michigan after she had heard one night on a date what the folk singer at the club she was attending talked about the music explosion going on out there. She had been out for several months and had headed south to Todo el Mundo when she thought things had gotten too weird in San Francisco. She had hitchhiked down with a guy who was heading further south to Los Angles but she was just then content to stay along the rugged rural coast for a while. Which she would have done for longer she said except when I asked to travel south on the bus she agreed. But that was a few weeks later.           

I suppose I have been somewhat beaten down in the women department because I had forgotten how easy to be with. Jewel was, I guess, thinking back she was one of those “flower children” that we kept hearing about. Meaning nothing more than she was whimsical, was relatively hassle-free and liked nothing better than to roam the hills around Todo el Mundo and the hardscrabble beaches in the area. With me in tow.  All of this may sound kind of simple-minded, kind of what is the big deal about his woman. But look at the look of Venus above, look at that faraway look and that twisting of her braids and you will get an idea of what Jewel was like. Look at Botticelli’s Venus eyes and you will see the same night star that I finally saw in Jewel’s.     

Like I said we stayed together more or less for most of that year I was out there until in the spring of 1968 Jewel said she was getting tired of the road and wanted to either settle down out in the desert, out in Joshua Tree where several communal groups were being formed or head back home to school. I didn’t like either idea although a few months later I would head back east to finish college. We agreed that our paths were going in different directions and one day she told me that she had purchased a bus ticket to Joshua Tree (actually when I went out there many years later Twenty-nine Palms the nearest bus stop then). The next day was the last day I saw her. Although we had agreed to keep in touch that like a lot of things in those days it never happened.  I wonder if she is still alive wherever she is if those eyes of hers still sparkle in a certain angle like a night star. I hope so.  



Monday, July 31, 2017

When The Thin Man Got Thinner-With “The Thin Man Goes Home” Film Adaptation Of Dashiell Hammett’s The Thin Man In Mind

When The Thin Man Got Thinner-With “The Thin Man Goes Home” Film Adaptation Of Dashiell Hammett’s The Thin Man In Mind   




By Film Critic Emeritus Sam Lowell

[Take the following as something of a disclaimer since I have decided to embark of a look at several of the Thin Man films that came out in the 1940s. These days now that I am, well, let’s call the situation semi-retired from reviewing films I made no pretense to viewing film series like the famous 1940s The Thin Man film series under discussion here in chronological order. Now I go by happenstance. That happenstance got worked out this way on this series. I happened to see a DVD copy of Shadow Of The Thin Man highlighted at my local library for some reason. Since I have spent a fair amount of time recently reviewing black and white films I grabbed this one. I loved to watch such films in my younger days, my teenage days,  when I would go to the Majestic Theater box of popcorn in hand in Riverdale some distance from Boston where I would spent many Saturday afternoons watching double features. That is the genesis of this out of order series of reviews for which I take full responsibility. S.L.]     

Recently in a review of the fourth in the famous Myrna Loy-William Powell seemingly never-ending The Thin Man series, Shadow Of The Thin Man and again later commenting on the original film adaptation, I mentioned that a long time ago, or it now seems a long time ago, I had a running argument with the late film critic Henry Dowd about the alleged decline in manly film detectives after the time of Dashiell Hammett’s Sam Spade and Raymond Chandler’s Phillip Marlowe in the 1940s. By that Henry meant tough guy, no holds barred, non-filter cigarette smoking, Luckies or Camels, bottom of the desk drawer hard shell whiskey neat drinking, who didn’t mind taking or giving a punch, or taking or giving a  random slug for the cause detectives. He had based his opinion strictly on viewing the films of the famous detective couple Nick and Nora Charles.           

Henry Dowd believed that with the rise of The Thin Man series that previous characterization of a model detective, his previous characterization Henry was given to the imperative tone, switched from the hard whiskey drinking guy to a soft martini swigging suave guy with a soft manner and an aversion to taking risks, certainly to taking punches or slugs. Hell, in that film under review at the time not only had Nick been married to Nora but they had a kid, not to mention that damn dog Asta, a regular entourage to weigh a guy down. Back in the day what had surprised Henry in our public prints argument had been when I told him that the same guy, Dashiell Hammett, who had written the heroic tough guy detective Sam Spade had also written the dapper Nick and charming Nora characters. Henry did not believe me until I produced my tattered copy of Hammett’s The Thin Man which had started the whole film series. Thereafter he kept up the same argument except placing The Thin Man as an aberration probably do to Hammett’s known heavy drinking or that he was trying to soften his own Stalinist-etched persona with such an obvious bourgeois couple. Jesus.       

My objection to Henry’s “decline of the manly” detective theory back then had not been so much about the social manners or the social class of the couple in the series, a reversion to the parlor detective genre before Hammett and Chandler brought the genre out of the closet and onto the streets, as the thinness of the plots as they rolled out each new product. I continue to tout the original film in the series The Thin Man as the one everybody should view and take in the rest if you have restless hour and one half or so to whittle away.  


I had held my viewing of Shadow up as a case in point. And the same is true of the film being reviewed here The Thin Man Goes Home. The story line is basically Nick’s revenge for his doctor father’s disapproval of his choice of a career in law enforcement and private detection rather than the gentile medical profession. And his drinking-centered urban lifestyle as well. He and Nora travel to the quiet oasis from crime Podunk town where he had grown up for a vacation. Apparently in Podunk the mere appearance of a famous ex-private detective was enough to bring local society down with a bang. Make that bang-bang since a murder of a young factory worker cum artist is what drives Nick to beat everybody including the public coppers to the punch-to finding the murderer and the reason for his death and well as ultimately the death of his Apple Annie mother who was trying to protect him. The usual cast of characters show up with their own grab bag of motives to do the rotten deed.    

In the end the town, probably like a million other towns had its fair share of the jealous, of the crooked and those who craved hard cash. Without giving too much of the not too much to give away plot the struggle for the hard cash centered on grabbing plans for a new style propeller from the local defense factory and sell them to the highest bidder-meaning foreign interests. Naturally such unpatriotic behavior had to be stopped. And Nick proved his metal (Nora pretty much stood around and looked beautiful in this one) to his father who coughed up a “good work” comment at the end. So you can see even ever ready Hollywood was running out of serious work for our fair couple to feast on.      

Enough said except that I also mentioned that if one had just one film in the series then you had to opt for the original one based far more closely on that tattered copy of Hammett’s crime novel. Those were the days when Nick, still besotted by Nora, but not knocked over by her could work up the energy to do more than mix martinis. (Or to revive the old Dowd argument before Hammett let the bottle get to him or while working under the umbrella of Popular Front days directed from red Moscow).    


In The Matter Of The Centennial Of The Birth Of Film Actor, Noir Film Actor, Robert Mitchum (2017)

In The Matter Of The Centennial Of The Birth Of Film Actor, Noir Film Actor, Robert Mitchum (2017)




By Associate Film Critic Alden Riley

[Due to the “controversy” between current film critic Sandy Salmon and his old-time friend and film critic emeritus I have been designated to write up this article based on notes that Sandy gave me and a perusal of Sam’s film review of Robert Mitchum and Jane Greer’s Out of the Past, the film that sparked the controversySite moderator Pete Markin agreed with that decision if for no other reason than to put an end to the bickering, his term. Here it is-Alden Riley]    


Film Editor Emeritus Sam Lowell is like something out of a film noir which he has always been fascinated by ever since he was a kid down in cranberry bog Carver south of Boston and would catch the Saturday matinee double-headers at the Bijou Theater (now long gone and replaced by a cinematic mega-plex out on Route 28 in one of the long line of strip malls which dot that road now). That fascination had a name, The Maltese Falcon, starring rugged chain-smoking tough guy Humphrey Bogart as a no nonsense, well almost no nonsense, private detective, who almost got skirt-crazy, almost got catch off guard by some vagrant jasmine scent from a femme over the matter of an extremely valuable bejeweled bird which the theater owner, Sean Riley, would occasionally play in a retrospective series that he ran to keep expenses down some weeks rather than take in the latest films from the studios.     

The reason that I, Sandy Salmon, current film critic at the American Left History blog and also at the on-line American Film Gazette can call the old curmudgeon Sam Lowell “something out of a film noir” is because once he decided to retire from the day to day hassle of reviewing a wide range of current and past films he contrived to get me to take his place on the blog along with my other by-line. That based on our years together as rivals and friends at the Gazette.  He did this “putting himself out to pasture” as he called it to the blog’s moderator, Peter Paul Markin, when he mentioned the subject of retirement with the proviso that he could contribute occasional “think” pieces as films or other events came up and curdled his interest. I had no particular objection to that arrangement since it is fairly standard in the media industry and is an arrangement that I would likewise want to take up in my soon to come retirement from the day to day grind. (To that end I am grooming an associate film critic Alden Riley for that eventuality.)

This business with Sam and his guest commentaries all came tumbling down on my head recently after he had read somewhere, maybe the Boston Globe, yes, I think it was that newspaper  that the centennial of the birth great actor, great film noir actor,  Robert Mitchum, was at hand. Without giving me a heads up he, Sam, decided that he wanted to do a “think” piece on this key noir figure and someone whose performances in things like Out Of The Past, Cape Fear, and Night Of The Hunter were the stuff of cinematic legend. But you see I wanted, once I became aware of the centennial, to write something to honor Mitchum although I have the modesty not to call it a “think” piece. My idea, as was Sam’s in the end, had been to write about that incredible role Mitchum played as a low key private eye in Out Of The Past against the dangers of a gun-addled femme. We resolved the dispute if you want to call it resolved by having “dueling” appreciations of that classic film. Sam’s potluck article has already been published and now I get my say. Enough said.          
I will say one thing for Sam although I would have noted it myself in any case that both our headlines speaks of a film noir actor although Micthum did many more types of films from goof stuff like the Grass Is Greener where he played some kind of rich oil man adrift in England and infatuated by some nobleman’s wife and Heaven Help Mr. Allison where he got all flirty with a fellow marooned nun to truly scary can’t go to sleep at night without a revolver under the pillow stuff like Cape Fear to the world weary, world wary former standup guy  pasty/fall guy in the film adaptation of  George V. Higgin’s The Friends Of Eddie Coyle. (That film a true Boston Irish Mafia classic complete with men only barroom scenes and a view of dank City Hall Plaza was the best novel Higgins wrote, wrote with a passion that his later work fell a little short on.) That said to my mind, as to Sam’s as well, his classic statement of his acting persona came in the great performance he did in Out Of The Past where between being in the gun sights of an angry gangster played by Kirk Douglas and the gun sights of a gun crazy femme played by Jane Greer he had more than enough to handle.

Yeah, if you think about it, think about other later non-goof, do it for the don’t go back to the “from hunger” days paycheck vehicles Mitchum starred in (he did something like one hundred plus films in his time plus some television work) that film kind of said it all about a big brawny barrel-chested guy who had been around the block awhile, had smoked a few thousand cigarettes while trying to figure out all the angles and still in the end got waylaid right between the eyes by that damn femme. All she had to do was call his name and he wilted like some silly schoolboy. I like a guy who likes to play with fire, likes to live on the edge a little but our boy got caught up badly by whatever that scent, maybe jasmine, maybe spring lilac but poison that he could never get out of his nostrils once she went into over-drive.

Sam in his review went out of his way to make Mitchum’s character, Jeff, let’s just call him Jeff since for safety reasons he had other aliases seemed like, well, seem like the typical “from hunger” guy who got wrapped up in a blanket with a dizzy dame and that his whole freaking life led to that fatal shot from that fatal gun from that femme fatale. She had a name, Kathie, nice and fresh and wholesome name but nothing but fire and fiery although Sam insisted that it could have been any one of a thousand dames as long as she had long legs, ruby red lips and was willing to mess up the sheets a bit. Yeah, Jeff as just another from nowhere guy who got caught between a rock and a hard place.      

No, a thousand time no. Robert Mitchum, ah, Jeff in those scenes has those big eyes wide open from the minute he hit Mexico, no, the minute he got the particulars from Whit, from his new employer of the moment, he was no fall guy but a guy playing out his hand, maybe well, maybe badly but playing the thing out just as he always had done since he was a kid. (Sam, maybe reflecting his own “from hunger” up-bringing in working class cranberry bog Carver if you look at his reviews of those luscious black and white films from the 1940s and 1950s that he feasted on always overplayed that fateful “from hunger” aspect of a male character’s persona, a failing to see beyond his own youth in many cases being his fatal error here)

As Sam would say here is the play, the right way to see Mitchum’s cool as ice character. Whit, a shady businessman, hell, call him by his right name, a gangster, a hood, played by cleft-chinned Kirk Douglas, a young Kirk just as Mitchum was young then too although he always seemed older whatever the role, wanted to hire Jeff (and by indirection his partner Fisher who will undercut him reminding me of that friction between Sam Spade and Miles Archer although Sam wound up doing right by his old partner. Fisher just bought the farm trying to move in on Jeff’s business) to find his girlfriend who left him high and dry minus a cool forty thousand and plus a little bullet hole as a reminder that not all women are on the level. The minute Jeff heard the particulars he was in, not for the dough, although dough is a good reason to take on a job in any profession including his, private detection, but to see what kind of dish ran away from a good-looking, rich guy with plenty of sex appeal and a place to keep her stuck in the good life. Sam missed the whole idea that Jeff already had a head of steam for this elusive Kathie before he went out the door of Whit’s mansion (Kathie or whatever her name really was played by sultry sexy, long-legged, ruby red-lipped ready for a few satin sheet tumbles Jane Greer).   

For a professional detective like Jeff Kathie was not hard to find, maybe intentionally if she had Whit figured out which I think she did, and you could palpably feel the tension as Jeff waited to meet his quarry. If you followed the way he was thinking, if you in this case followed the scent then you would have known that Jeff was no more a victim of some bad childhood that I was. Everything follows from that first prescient presence in that run-down wreak of a cantina down in sunny desperate Mexico and those first drinks between them. The sheets followed as night follows day as did the plans they had to flee from whatever dastardly deeds Whit would do once he knew that a real man had taken his pet away from him-without flinching. The key was the dodge Jeff, remember it was Jeff who led the misdirection when Whit showed up in sunny Mexico wondering what the fuck was going on. Jeff had them in Frisco town before you say goodbye. Nice work.          

Hey Jeff knew, knew as any man knew who had been wide awake after the age of thirteen knew, that his grip on Kathie unlike the later tryst with good girl Anne once he had to go into exile when Kathie flipped her wig, would only last as long as he could keep her interested. I will grant Sam this that maybe Jeff should have been a little more leery of what crazy moves Kathie could make when she was cornered, maybe should have thought through a little better why she put a slug in Whit just for the hell of it. But in his defense Jeff was playing his hand out and it was just too much bad luck that his old partner Fisher got on his trail as Whit’s new hound dog. Got on his trail, and hers, which she stopped cold when she put the rooty-toot-toot to Fisher. Then blew town leaving Jeff to pick up her mess.

Did Jeff call copper, did he go crying on his knees to Whit. No he went into exile waiting for the next move, waiting to see what Kathie would come up with next. He may have built him a nice little gas station business in Podunk, have gotten a dewy fresh maiden in Anne but anybody could see once he was exposed by one of Whit’s operatives passing through that little town he played his hand out to the very end. Went to see what was what including learning of Kathie’s opportunistic return to Whit’s embrace. And subsequently her return to his embrace. Of course such a course was bound to not turn out very well for anybody. Whit wasted by Kathie for the hell of it and then Jeff wasted by her as well once he knew the game was up. Don’t make though too much of that play at the very end when Anne asks Jeff’s deaf gas station employee whether he was really ready to leave everything Jeff and she had together for Kathie and the kid said yes. Yes with the implication that Jeff did the whole play to spare Anne. No, that is too pat. Jeff wanted to go with Kathie, wanted to play with fire, knew that the game was up and just didn’t care any longer as long as he was with Kathie. Couldn’t Sam see in Jeff, in Robert Mitchum’s, eyes that he didn’t care what she did, or what she didn’t do, that was the way it was between them. No fall guy there.

I don’t know about Sam but I am ready to move on to speak out about other major Mitchum films. I agree with Sam those payday check films in a career where he played in over one hundred are not worth blowing any smoke about but there are still plenty worthy of attention. More later.