Saturday, January 20, 2018

Where Have The Girls Gone- When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion, Circa 1964- With Ruby And The Romantics' "Our Day Will Come" In Mind

Where Have The Girls Gone- When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion, Circa 1964- With Ruby And The Romantics' "Our Day Will Come" In Mind





By Sam Lowell

This is the second installment (the first dated January 13, 2018) set as an introduction to the history of the American Left History blog. I am, as pointed out before one of the few people, more importantly one of the few writers, who has taken part in almost all of the key junctures in this forty something year attempt to address the unwritten history of the poor and oppressed in America and the world. That includes the latest flare-up which has brought about a new regime, partially with my help, so I am well-placed to tell the tale. As part of the “truce” arranged with current site manager Greg Green I will tell the story and will elicit comments from a couple of other Editorial Board members. The first installment dealt with the genesis of this blog with predecessors going back to the late 1960s when a number of the older writers still standing came on board, many through long friendships with the previous site manager going back to high school days, including myself.  Today I will deal with the old hard copy version of ALH and the transfer due to economic necessary of going on-line at the beginning of the century.           
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With the seed money we were able to gather after the sale of Progressive Nation we put together the hard copy version of ALH. We, as well, got a big financial boost from our old high school friend and great running back for the North Adamsville Red Raiders, Jack Callahan,  who now is Mr. Toyota of Eastern Massachusetts and has sold a million cars based on his charming ways (and that of Mrs. Toyota, Chrissie McNamara, his forever high school sweetheart whom he is still married too unlike the rest of us who have at least two marriages per person, a ton of kids, and two tons of college tuitions which are still being paid for or only recently extinguished).  Our idea, really Allan’s idea, no again, really way back when Markin’s idea was to do in a journalistic way what Boston University professor the late Howard Zinn did with his book The People’s History of the United States which is to say look under the rocks, the crevices, the off-beat places in the American experience. Tell the story that doesn’t make the mainstream media, or didn’t for a long time certainly in the time of Reagan’s time in the 1980s when everybody but us it seemed was keeping his or her head down.

So in a funny way we were running against the stream, having only a small steady dedicated readership and writing staff made up of guys I have already mentioned and who readers will know including Josh Brelin from up in Maine who we treated like one of our own. That last statement is important because what happened (and might be the real genesis of what brought about Allan’s downfall) was that for financial reasons, emotional reasons, and a certain tendency on the part of all those involved to get wrapped up in a nostalgia trip back the halcyon days of the 1960s when you couldn’t walk a block in most cities and college towns without running into fellow kindred spirits, some cause bringing people to the streets, and a feeling that the new breeze that Markin had talked endlessly about from high school days on was going to happen almost by default. We were going to turn the world upside down and for keeps.

Obviously at the height of the Reagan era (1980-1992 throwing the first Bush, number 41 in the succession, into the mix) and beyond for a while that was a very tough dollar to pull off as the years going by would develop a divide between the old-time “hippie” base and the generation turning into two generations who were off in a different direction, could as I mentioned in the recent internal wrangling “give a f- - k” about the 1960s except maybe the dope and cool fashions now somewhat revived in a retro movement. For years though Allan and the rest of us were in a running battle over where to go and still deal with our basic mission which is still on the masthead of this blog. Allan would wax and wane with that deep tendency to drift back to the 1960s and cover stuff like all the folk movement stuff when the folk minute (almost literally) was in bloom.

Against a reality, against the real world where except Bob Dylan, and even that would be suspect, nobody knew any of the folk singers and the spirit that drove Allan and me as well, probably everybody but Si Lannon who to this day cringes whenever anybody mentions a guy like faded folksinger Erick Saint Jean whom we thought would be the next Dylan. Spent much cyber-ink of stuff like film noir which was all the rage in college town 1960s film festival retrospectives, Bogie, Robert Mitchum, the French “New Wave.” And deeply into reviewing and commenting on books and the politics of the times which had clearly faded into the dust and that even our older readership got tired of hearing about since they had drifted out of politics seeing the whole thing as a “bummer” to use a 1960s-etched expression or had drifted rightward to the party of the possible-the Democrats. They definitely did not want to hear about the finer points of the Russian Revolution, the Stalin-Trotsky fist fight, or the food fight among American radicals toward the end of the 1960s and early 1970s.                

Every once in a while we would change course a bit, would get more into contemporary politics, move onto the newer versions on the musical scene, review more current books and films but there was something missing. Something that the younger writers in the recent dispute hollered about endlessly when asked to write about the 1960s 24/7/365 when Allan finally went off the deep end for good in the summer of 2017. Having to endlessly write about the Summer of Love, 1967 which set up the explosion that brought everything to a head. Having to write about stuff they were clueless about which is what we were feeling when we confronted the changes in the 1990s. Even then Allan would try an end around and force everybody like he did last year with Alden Riley to write stuff as “punishment” for not knowing every single piece of arcana from the 1960s even if was about, oh I don’t know, plastic surgery, something weird like that.


As you could expect off of this lack of focus drained individual writers, we lost Sal Rizzo, Danny Shea, Henry Sullivan to the ennui, to hubris and lack of candor. Lost a lot of money too, a lot of Jack Callahan’s dough although he was always too much of a good guy to complain (and would tell us “I will just sell more Toyotas”). So we had to when we saw an opportunity to keep going with an on-line publication we did. That would cut expenses dramatically (and Jack would say I don’t have to carry such a large car inventory now) not needing a large office, paper costs and such. We also, or rather Allan came to a big decision which we rubber-stamped, a very big decision once we did transfer to an all on-line operation-bringing in new blood, bringing in younger writers with the original idea to get a more current take on the American political, cultural, social experience. It was a tricky proposition since the older core, including me and Allan, were worried that bringing in more professionally trained writers which is the norm these days since nobody can get anywhere without some kind of Iowa Writers Workshop pedigree would run circles around us. They, I, could not see then that this was necessary, In the end we, Allan, squandered that talent by the straight-jacket maneuvers mentioned earlier driving them to write second-rate stuff just to fill space and fill Allan’s ego when crunch time came.

I was going to finish up this second installment by discussing our first new writer, the now long gone, Jesse Perrier, yes, that Jesse Perrier, who went on to write that slew of crime novels that you see in every airport kiosk, but I will wait and introduce him in the third installment when I discuss the first few years of ALH on-line. More later.     

       

A YouTube film clip of Ruby & The Romantics performing the classic, Our Day Will Come.

Our day will come
And we'll have everything.
We'll share the joy
Falling in love can bring.

No one can tell me
That I'm too young to know (young to know)
I love you so (love you so)
And you love me.

Our day will come
If we just wait a while.
No tears for us -
Think love and wear a smile.

Our dreams have magic
Because we'll always stay
In love this way
Our day will come.
(Our day will come; our day will come.)

[Break]

Our dreams have magic
Because we'll always stay
In love this way.
Our day will come.
Our day will come.

 
As I mentioned in a review of a two-volume set of, for lack of a better term, girl doo wop some of the songs which overlapped in a six volume series, I have, of late, been running back over some rock material that formed my coming of age listening music (on that ubiquitous, and very personal, iPod, oops, battery-driven transistor radio that kept those snooping parents out in the dark, clueless, and that was just fine, all agreed including eventually the parents who saw the whole thing was harmful after a bout with the “devil’s music” nonsense we kids had to put up with), and that of my generation, the generation of ’68. Naturally one had to pay homage to the blues influences from the likes of Muddy Waters, Big Mama Thornton, and Big Joe Turner. And, of course, the rockabilly influences from Elvis, Carl Perkins, Wanda Jackson, and Jerry Lee Lewis on. Additionally, I have spent some time on the male side of the doo wop be-bop Saturday night led by Frankie Lymon and the Teenagers on Why Do Fools Fall In Love? (a good question, right, which I spent three marriages with all the trimming trying to figure out ,unsuccessfully). I noted there that I had not done much with the female side of the doo wop night, the great ‘girl’ groups that had their heyday in the late 1950s and early 1960s before the British invasion, among other things, changed our tastes in popular music. I would expand that observation here to include girls’ voices generally. As there, I make some amends for that omission here.

As I also noted in that earlier review one problem with the girl groups, and now with these generic girl vocals for a guy, me, a serious rock guy, me, was that the lyrics for many of the girl group songs, frankly, did not “speak to me.” After all how much empathy could a young ragamuffin of boy brought up on the wrong side of the tracks like this writer have for a girl who breaks a guy’s heart after leading him on, yes, leading him on, just because her big bruiser of a boyfriend is coming back and she needs some excuse to brush the heartbroken lad off in the Angels' My Boyfriend’s Back. Or some lucky guy, some lucky Sunday guy, maybe, who breathlessly catches the eye of the singer in the Shirelles' I Met Him On Sunday from a guy who, dateless Saturday night, was hunched over some misbegotten book, some study book, on Sunday feeling all dejected. And how about this, some two, or maybe, three-timing gal who berated her ever-loving boyfriend because she needs a good talking to, or worst, a now socially incorrect, very incorrect and rightly so, "beating" in Joanie Sommers’ Johnny Get Angry.

And reviewing the material in that volume gave me the same flash-back feeling I felt listening to the girl doo wop sounds. I will give similar examples of that teen boy alienation for this CD set, and this approach drove the reviews of all six of these volumes in the series. I won’t even go into such novelty silly songs as the title self-explanatory My Boy Lollipop by Barbie Gaye; the teen angst hidden behind the lyrics to Bobby's Girl by Marcie Blane; or, the dreamy, wistful blandness of A Thousand Stars by Kathy Young & The Innocents that would have set any self-respecting boy’s, or girl’s, teeth on edge. And prayed, prayed out loud and to heaven that the batteries in that transcendent transistor would burn to hell before having to continue sustained listening to such, well, such… and I will leave it at that. I will rather concentrate on serious stuff like the admittedly great harmonics on Our Day Will Come by Ruby & The Romantics that I actually, secretly, liked but I had no one to relate it to, no our to worry about that day, or any day, or Tonight You Belong To Me by Patience & Prudence that I didn’t like secretly or openly but gave me that same teen angst feeling of having no one, no girl one, belonging to, me.

And while today it might be regarded as something of a pre-feminist feminist anthem for younger women, You Don't Own Me by Lesley Gore, was meaningless for a guy who didn’t have girl to own, or not own, to fret over her independent streak, or not. Moreover, since I was never, at least I never heard otherwise, that I was some damsel in distress’ pining away boy next store The Boy Next Door by The Secrets was wrapped with seven seals. And while I had many a silent, lonely, midnight waiting by the phone night how could Cry Baby by The Bonnie Sisters, Lonely Blue Nights by Rosie & The Originals, and Lonely Nights by The Hearts give me comfort when even Jerry Lee Lewis and Chuck Berry hard-rockin’ the night away could not console me, and take away that blue heart I carried like a badge, a badge of almost monastic honor. Almost.

So you get the idea, this stuff could not “speak to me.” Now you understand, right? Except, surprise, surprise foolish, behind the eight- ball, know-nothing youthful guy had it all wrong and should have been listening, and listening like crazy, to these lyrics because, brothers and sisters, they held the key to what was what about what was on girls’ minds back in the day, and maybe now a little too, and if I could have decoded this I would have had, well, the beginning of knowledge, girl knowledge. Damn. But that is one of the virtues, and maybe the only virtue of age. Yah, and also get this- you had better get your do-lang, do-lang, your shoop, shoop, and your best be-bop, be-bop into that good night voice out and sing along to the lyrics here. This, fellow baby-boomers, was our teen angst, teen alienation, teen love youth and now this stuff sounds great.

And from girls even.


NationofChange January 17, 2018 No foreign bases: Challenging the footprint of US empire

NationofChange
January 17, 2018

No foreign bases: Challenging the footprint of US empire


The United States cannot be a moral or ethical country until it faces up to the realities of U.S. empire and the destruction it causes around the world.
 
Kevin Zeeze and Margaret Flowers / Op-Ed
 
The United States cannot be a moral or ethical country until it faces up to the realities of U.S. empire and the destruction it causes around the world. The U.S. undermines governments (including democracies), kills millions of people, causes mass migrations of people fleeing their homes, communities and countries and produces vast environmental damage.

A new coalition, The Coalition Against US Foreign Military Bases, held its inaugural event January 12-14, 2018 at the University of Baltimore in Maryland. The meeting was framed by a Unity Statement that brought together numerous peace and justice organizations. The basis for unity was:

“U.S. foreign military bases are the principal instruments of imperial global domination and environmental damage through wars of aggression and occupation, and that the closure of U.S. foreign military bases is one of the first necessary steps toward a just, peaceful and sustainable world.”


US foreign military bases as of 2015. Image Credit: BaseNation.us

Responsibility to end global empire of bases

Ajamu Baraka of the Black Alliance for Peace and the vice presidential candidate for the Green Party in 2016 opened the conference, describing the responsibility of the people of the United States (USians) to protect the world from U.S. aggression. He argued:

“The only logical, principled and strategic response to this question is citizens of the empire must reject their imperial privileges and join in opposing ruling elites exploiting labor and plundering the Earth. To do that, however, requires breaking with the intoxicating allure of cross-class, bi-partisan ‘white identity politics.’”

This reality conflicts with one of the excuses the U.S. uses to engage in war — so-called ‘humanitarian wars’, which are based on the dubious legal claim that the US has a “responsibility to protect.” The United States is viewed as “the greatest threat to peace in the world today” by people around the world.  Thus, “USians” need to organize to protect the world from the United States.


U.S. empire is not only a threat to world peace and stability but also a threat to the United States. Chalmers Johnson, who wrote a series of books on empire, warned in his 2004 book, “The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic,” that there were four “sorrows” the United States would suffer. In the 14 years since they have all come true:
“If present trends continue, four sorrows, it seems to me, are certain to be visited on the United States. Their cumulative impact guarantees that the United States will cease to bear any resemblance to the country once outlined in our Constitution. First, there will be a state of perpetual war, leading to more terrorism against Americans wherever they may be and a growing reliance on weapons of mass destruction among smaller nations as they try to ward off the imperial juggernaut. Second, there will be a loss of democracy and constitutional rights as the presidency fully eclipses Congress and is itself transformed from an “executive branch” of government into something more like a Pentagonized presidency. Third, an already well-shredded principle of truthfulness will increasingly be replaced by a system of propaganda, disinformation, and glorification of war, power, and the military legions. Lastly, there will be bankruptcy, as we pour our economic resources into ever more grandiose military projects and shortchange the education, health, and safety of our fellow citizens.”

The footprint of U.S. empire are what Chalmers Johnson called an “empire of bases.” David Vine, the author of  Base Nation,put U.S. empire in context by describing 800 U.S. bases in 80 countries and U.S. military personnel in more than 170 countries. Bases range from so-called Lily Pad Bases of hundreds of troops to town-sized bases of tens of thousands of troops and their families. He noted many bases have schools and they do not need to worry about heating or air conditioning, unlike schools in Baltimore where parents bought space heaters to keep children warm and where schools were closed due to lack of heat.

The contrast between Baltimore schools and military base schools is one example of many of the heavy price “USians” pay for the military. Vine reported that $150 billion is spent annually to keep U.S. troops on bases abroad and that even a Lily Pad base could cost $1 billion. More is spent on foreign military bases than on any agency of the federal government, other than the Pentagon and Veterans Administration.

The Pentagon is not transparent about the number of US foreign bases it manages or their cost. They usually publish a Base Structure Report but have not done so in several years. The Pentagon only reports 701 bases, but researchers have found many, even significant bases, not included in their list of bases.
According to the No Foreign Bases Coalition:

“95% of all foreign military bases in the world are U.S. bases. In addition, [there are] 19 Naval air carriers (and 15 more planned), each as part of a Carrier Strike Group, composed of roughly 7,500 personnel, and a carrier air wing of 65 to 70 aircraft — each of which can be considered a floating military base.”

The military footprint of the United States shows it is the largest empire in world history. In our interview with historian Alfred McCoy, author of “In The Shadows of the American Century,” he describes how some of the key characteristics of U.S. empire are secrecy and covert actions. This are some of the reasons why it is rare to ever hear U.S. empire discussed in the corporate media or by politicians. McCoy told us this was true for some other empires too, and that it is often not until the empire begins to falter that their existence becomes part of the political dialogue.

Strategies for closing U.S. foreign military bases

David Vine described an unprecedented opportunity to close bases abroad, to do so we need to build a bigger movement. We also need to elevate the national dialogue about U.S. Empire and develop a national consensus to end it.

Vine pointed to Donald Trump’s campaign rhetoric about pulling back from U.S. involvement abroad and focusing on the necessities at home as indicative of the mood of the country. In fact, a recent survey found that “78 percent of Democrats, 64.5 percent of Republicans, and 68.8 percent of independents supported restraining military action overseas.”

McCoy argued that after the globalization of President Barack Obama, which included the Asian Pivot and  efforts to pass major trade agreements, in particular the Trans Pacific Partnership (TPP) and the Transatlantic Trade and Investment Partnership (TTIP), created a backlash desire to focus on “America First.” Both trade agreements, the TPP and TTIP, failed as a result of a political shift in the country, in part created by grassroots movements.

McCoy describes Obama as one of three “Grandmasters of the Great Game” (the other two being Zbigniew Brzezinski, President Carter’s National Security Adviser, and Elihu Root, former Secretary of War and Secretary of State at the beginning of the 20th Century) who excelled in being strategic on behalf of U.S. empire. In addition to trade agreements and the Asian Pivot, Obama built on the intelligence apparatus of the George W. Bush era. Even though Obama was a “grandmaster,” he did not slow the weakening of U.S. empire. McCoy sees the inability to account for the unpredictable complexities of U.S. and global political developments as a common weakness of empire strategists.

The conference was divided into regions of the world (with the exception of one session on the impact of military bases on the environment and health). There will be reports and videos published on each section of the conference on the No Foreign Bases webpage. One common denominator around the world is opposition to U.S. military bases. According to the Unity Statement of the coalition:

“Many individual national coalitions — for example, Okinawa, Italy, Jeju Island Korea, Diego Garcia, Cyprus, Greece, and Germany — are demanding closure of bases on their territory. The base that the U.S. has illegally occupied the longest, for over a century, is Guantánamo Bay, whose existence constitutes an imposition of the empire and a violation of International Law. Since 1959 the government and people of Cuba have demanded that the government of the U.S. return the Guantánamo territory to Cuba.”

One important strategy for success is for U.S. activists to work in cooperation with people around the world who want U.S. military bases to be closed and for the U.S. military to leave their country. Attendees at the conference had traveled to South Korea, Okinawa and other places to protest in solidarity with U.S. activists.

Another strategy that many in the conference urged was the need for education about U.S. imperialism and to tie U.S. militarism abroad with militarized police at home. Similarly, the reality of the U.S. military focusing on black and brown countries abroad highlights a white supremacy philosophy that  infects foreign policy and domestic policy. Members of the No U.S. Foreign Bases coalition also engage in domestic efforts for racial and environmental justice.

Further, the no bases coalition highlights the environmental and health damage caused by foreign and domestic military bases. As the Unity Statement notes, “military bases are the largest users of fossil fuel in the world, heavily contributing to environmental degradation.” Pat Elder and David Swanson described the degradation in and around the Potomac River, writing:

“The Pentagon’s impact on the river on whose bank it sits is not simply the diffuse impact of global warming and rising oceans contributed to by the U.S. military’s massive oil consumption. The U.S. military also directly poisons the Potomac River in more ways than almost anyone would imagine.”

People can find information about the environmental damage being done by the military in their community on the Bombs in Your Backward webpage. World Beyond War held a conference on War and the Environment in 2017. You can view video and summaries from the conference on their site.

Next steps

The conference attendees decided on some next steps. A national day of action against foreign military bases is being planned for February 23, the anniversary of the U.S. seizing Guantanamo Bay, Cuba through a “perpetual lease” that began in 1903. Activists are encouraged to plan local actions. If you plan an event, contact info@popularresistance.org and we’ll post it on the events page. The demands will include closing the base and prison in Guantanamo, returning the land to Cuba and ending the U.S. blockade.

The conference also decided to hold a conference outside of the United States in one of the countries where the U.S. has a foreign military base within the next year. People from some countries were not allowed to attend the inaugural conference this weekend.

And, the coordinating committee will reach out to other peace and justice groups to select a date and place for a national mass action against U.S. wars. This will be organized as quickly as possible because the threat of more wars is high.

This is a key moment for the antiwar movement in the U.S. to make itself more visible and to demand the closure of U.S. foreign bases. In this report on living in a post-primacy world, even the Pentagon recognizes what many commentators are seeing — the U.S. empire is fading. One great risk as the empire ends is more wars as the U.S. tries to hang on to global hegemony. We must oppose war and work for the least damaging end of empire.

Indeed, if the US becomes a cooperative member of the global community, rather than being a dominator, it would be a positive transition. Imagine how much better it would be for everyone in the world if the U.S. collaborated on addressing the climate crisis in a serious way, obeyed international law and invested in positive programs to solve the many crises we face at home and abroad.

During the Baltimore conference, World Beyond War sponsored a billboard nearby that read, “3% of U.S. military spending could end starvation on earth.” Imagine what a peace budget could look like. The U.S. could invest in domestic necessities including rebuilding infrastructure, a cleaner and safer public transportation system, education, housing and health care. The U.S. could provide aid to other countries to repair the damage it has caused. Members of the U.S. military could transition into a civilian jobs program that applies their expertise to programs of social uplift.

It is imperative that as the U.S. Empire falls, we organize for a smooth transition to a world that is better for everyone. The work of the new coalition to end U.S. foreign military bases is a strong start.
_______________________________________________________________________________________
Kevin Zeese is an American political activist who has been a leader in the drug policy reform and peace movements and in efforts to ensure a voter verified paper audit trail.
Margaret Flowers, M.D., is a Maryland pediatrician seeking the Green Party nomination for the US Senate. She is co-director of PopularResistance.org and a board adviser to Physicians for a National Health Program and is on the Leadership Council of the Maryland Health Care Is a Human Right campaign.

Friday, January 19, 2018

HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION


HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION








 Every January leftists honor three revolutionaries who died in that month, V.I. Lenin of Russia in 1924, Karl Liebknecht of Germany and Rosa Luxemburg of Poland in 1919 murdered after leading the defeated Spartacist uprising in Berlin. Lenin needs no special commendation.  I will make my political points about the heroic Karl Liebknecht and his parliamentary fight against the German war budget in World War I in this space tomorrow so I would like to make some points here about the life of Rosa Luxemburg. These comments come at a time when the question of a woman President is the buzz in the political atmosphere in the United States in the lead up to the upcoming 2016 elections. Rosa, who died almost a century ago, puts all such pretenders to so-called ‘progressive’ political leadership in the shade.   


The early Marxist movement, like virtually all progressive political movements in the past, was heavily dominated by men. I say this as a statement of fact and not as something that was necessarily intentional or good. It is only fairly late in the 20th century that the political emancipation of women, mainly through the granting of the vote earlier in the century, led to mass participation of women in politics as voters or politicians. Although, socialists, particularly revolutionary socialists, have placed the social, political and economic emancipation of women at the center of their various programs from the early days that fact had been honored more in the breech than the observance.




All of this is by way of saying that the political career of the physically frail but intellectually robust Rosa Luxemburg was all the more remarkable because she had the capacity to hold her own politically and theoretically with the male leadership of the international social democratic movement in the pre-World War I period. While the writings of the likes of then leading German Social Democratic theoretician Karl Kautsky are safely left in the basket Rosa’s writings today still retain a freshness, insightfulness and vigor that anti-imperialist militants can benefit from by reading. Her book Accumulation of Capital , whatever its shortfalls alone would place her in the select company of important Marxist thinkers.


But Rosa Luxemburg was more than a Marxist thinker. She was also deeply involved in the daily political struggles pushing for left-wing solutions. Yes, the more bureaucratic types, comfortable in their party and trade union niches, hated her for it (and she, in turn, hated them) but she fought hard for her positions on an anti-class collaborationist, anti-militarist and anti-imperialist left-wing of the International of the social democratic movement throughout this period. And she did this not merely as an adjunct leader of a women’s section of a social democratic party but as a fully established leader of left-wing men and women, as a fully socialist leader. One of the interesting facts about her life is how little she wrote on the women question as a separate issue from the broader socialist question of the emancipation of women. Militant leftist, socialist and feminist women today take note.




One of the easy ways for leftists, particularly later leftists influenced by Stalinist ideology, to denigrate the importance of Rosa Luxemburg’s thought and theoretical contributions to Marxism was to write her off as too soft on the question of the necessity of a hard vanguard revolutionary organization to lead the socialist revolution. Underpinning that theme was the accusation that she relied too much on the spontaneous upsurge of the masses as a corrective to the lack of hard organization or the impediments that  reformist socialist elements threw up to derail the revolutionary process. A close examination of her own organization, The Socialist Party of the Kingdom of Poland and Lithuania, shows that this was not the case; this was a small replica of a Bolshevik-type organization. That organization, moreover, made several important political blocs with the Bolsheviks in the aftermath of the defeat of the Russian revolution of 1905. Yes, there were political differences between the organizations, particularly over the critical question for both the Polish and Russian parties of the correct approach to the right of national self-determination, but the need for a hard organization does not appear to be one of them.




Furthermore, no less a stalwart Bolshevik revolutionary than Leon Trotsky, writing in her defense in the 1930’s, dismissed charges of Rosa’s supposed ‘spontaneous uprising’ fetish as so much hot air. Her tragic fate, murdered with the complicity of her former Social Democratic comrades, after the defeated Spartacist uprising in Berlin in 1919 (at the same time as her comrade, Karl Liebknecht), had causes related to the smallness of the group, its  political immaturity and indecisiveness than in its spontaneousness. If one is to accuse Rosa Luxemburg of any political mistake it is in not pulling the Spartacist group out of Kautsky’s Independent Social Democrats (itself a split from the main Social Democratic party during the war, over the war issue) sooner than late 1918. However, as the future history of the communist movement would painfully demonstrate revolutionaries have to take advantage of the revolutionary opportunities that come their way, even if not the most opportune or of their own making.


All of the above controversies aside, let me be clear, Rosa Luxemburg did not then need nor does she now need a certificate of revolutionary good conduct from today’s leftists, from any  reader of this space or from this writer. For her revolutionary opposition to World War I when it counted, at a time when many supposed socialists had capitulated to their respective ruling classes including her comrades in the German Social Democratic Party, she holds a place of honor. Today, as we face the endless wars of imperialist intervention in the Middle East and elsewhere in Iraq we could use a few more Rosas, and a few less tepid, timid parliamentary opponents.  For this revolutionary opposition she went to jail like her comrade Karl Liebknecht. For revolutionaries it goes with the territory. And in jail she wrote, she always wrote, about the fight against the ongoing imperialist war (especially in the Junius pamphlets about the need for a Third International).  Yes, Rosa was at her post then. And she died at her post later in the Spartacist fight doing her internationalist duty trying to lead the German socialist revolution the success of which would have  gone a long way to saving the Russian Revolution. This is a woman leader I could follow who, moreover, places today’s bourgeois women parliamentary politicians in the shade. As the political atmosphere gets heated up over the next couple years, remember what a real fighting revolutionary woman politician looked like. Remember Rosa Luxemburg, the Rose of the Revolution.      
**************


Workers Vanguard No. 1060
23 January 2015
From the Archives of Marxism
Honor Rosa Luxemburg!
From Lenin, Liebknecht, Luxemburg by Max Shachtman
“Today the bourgeoisie and the social-traitors are jubilating in Berlin—they have succeeded in murdering Karl Liebknecht and Rosa Luxemburg. Ebert and Scheidemann, who for four years led the workers to the slaughter for the sake of depredation, have now assumed the role of butchers of the proletarian leaders. The example of the German revolution proves that ‘democracy’ is only a camouflage for bourgeois robbery and the most savage violence.
“Death to the butchers!”
— “Speech at a Protest Rally Following the Murder of Karl Liebknecht and Rosa Luxemburg,” 19 January 1919
This was Bolshevik leader V.I. Lenin’s cry of rage after the assassination of two revered Marxist leaders of the German proletariat. They were murdered by the fascistic Freikorps at the behest of the Social Democratic Party (SPD) government of Friedrich Ebert and Philipp Scheidemann as it moved to crush the unfolding workers revolution in that country. German Social Democracy had proved its rottenness on 4 August 1914, when SPD deputies in parliament voted to fund the German military in World War I. Against the social-traitors Ebert & Co., Liebknecht and Luxemburg fought for revolutionary proletarian internationalism. In the tradition of the early Communist International, every January we honor the memory of these revolutionary fighters, the “Three Ls”—Luxemburg, Liebknecht and Lenin himself, who died on 21 January 1924.
The appreciation of Luxemburg reprinted below comes from the undated pamphlet Lenin, Liebknecht, Luxemburg published by the Young Workers (Communist) League of America sometime between 1924 and 1928. The pamphlet’s author, Max Shachtman, was expelled in 1928 from the U.S. Communist Party for supporting the Left Opposition led internationally by Leon Trotsky. The Trotskyists fought down the line against the Stalinist degeneration of the Soviet workers state and the Communist International. Although Shachtman would break from Trotskyism during World War II and eventually become an open supporter of U.S. imperialism, he was for a time a revolutionary leader and talented proponent of Marxism.
The excerpt below erroneously states that Berlin police chief Emil Eichhorn was removed from office a year after the founding of the German Communist Party. In fact, it was only a few days later, as the article on the facing page lays out in greater detail.





August 4, 1914. The world was astounded by the social democratic vote on war credits. But Rosa wasted not a moment. Declaring the social democracy a whited sepulchre, a foul corpse, she grouped around herself the cream of the revolutionary wing of the old party. With her came Karl Liebknecht, Leo Jogiches, Franz Mehring, Wilhelm Pieck, Clara Zetkin, [Ernst] Meyer and others. A small band they were, but immediately they proceeded to their task. Illegal literature was spread at every opportunity. Flaming appeals against the imperialist war were the order of the day. Rosa Luxemburg, who had written her famous open letter to [French social democrat] Jean Jaures six years before, arguing against his declaration that the alliance between France, England and Russia was a step towards peace, was being confronted by the truth of her own prophetic words.
The workers were beginning to come out of the stupor resulting from the first shock at the socialist betrayal. Within six months the small handful of revolutionists had grown to greater proportions despite its illegality and the hindrances in its way. In February of the year following the declaration of war, representatives from many cities gathered to found the group of “The International.” To combine legal with illegal work they proposed to issue a magazine with the name of their group at its head and with Red Rosa as its editor. This brilliant organ was declared illegal after the publication of the first number.
And now the sentence against Rosa for her Frankfurt speech [in 1914 against the imperialist war] was confirmed and she was once more imprisoned for a year. Surrounded by stone and iron she continued to carry on her agitation as though she were free. With the cooperation of the faithful Leo Tyszka [Jogiches], her oldest friend and co-worker, she issued numbers of Die Internationale, which stands today as the official theoretical organ of the party she founded, the German Communist Party, a monument to her work. From prison, also, she wrote her famous pamphlet, “The Crisis in the German Social Democracy,” which became known far and wide as the Junius brochure, since she was unable to sign her own name to it and was therefore obliged to use the pseudonym Junius.
“Shamed, dishonored, wading in blood and dripping with filth, thus capitalist society stands. Not as we usually see it, playing the roles of peace and righteousness, of order, of philosophy, of ethics—as a roaring beast, as an orgy of anarchy, as a pestilential breath, devastating culture and humanity—so it appears in all its hideous nakedness. And in the midst of this orgy a world tragedy has occured: the capitulation of the social democracy.... It forgot all its principles, its pledges, the decision of international congresses, just at the moment when they should have found their application.”
Bitterly did she scourge the social democratic traitors; scornfully she lashed to tatters their false arguments of national defense; and skilfully she exposed the imperialist roots of the war. Yet here also she relied too greatly upon the spontaneous action of the masses. Unlike Lenin she did not raise the inspiring slogan: Turn the imperialist war into a civil war of the proletariat against its oppressors! And Lenin, while greeting joyously this noble revolutionary voice crying in the sterile desert of shameless betrayal, did not fail to criticize this omission in his own book, “Against the Stream,” which he collected together with other articles written by Zinoviev.
Against the stream! “It is never easy to swim against the current, and when the stream rushes on with the rapidity and the power of a Niagara it does not become easier!” said the older Liebknecht [Karl’s father Wilhelm]. And yet Rosa swam bravely with her comrades against the streams of blood which were being shed in the imperialist slaughter. Released from prison just before Liebknecht’s arrest [for speaking against the war in 1916] at the famous May Day demonstration, she was soon rearrested to be released only by the first revolution in Germany [in November 1918]. Again there flowed from prison a constant stream of propaganda from her fertile pen. From her prison cell were written the famous Spartacus Letters. There also she replied to the critics of her “Accumulation of Capital” which had been published before the war, in which she attempted to set forth a Marxist theory of imperialist political economy. From that cell, too, came the letters to the wife of Karl Liebknecht which portrayed the sensitive and lovable soul of this uncompromising rebel, her love for life and struggle. There also her pamphlet on the Russian revolution, unfortunately composed on the basis of misinformation, the errors of which she later partially corrected, and which was triumphantly published by the renegade Paul Levi [after his departure from the Communist Party] who attempted to use it to justify his own cowardice and to attack the first working class republic.
“This madness will not stop, and this bloody nightmare of hell will not cease until the workers of Germany, of France, of Russia and of England will wake up out of their drunken sleep; will clasp each other’s hands in brotherhood and will drown the bestial chorus of war agitators and the hoarse cry of capitalist hyenas with the mighty cry of labor, ‘Proletarians of all countries, unite!’”
Thus had she ended her Junius brochure. And when the German revolution followed the successful uprising in Russia she was freed, together with Liebknecht, again to take up her incessant struggle for the workers’ cause. With new hopes the two Spartacans renewed their labors to build up a Communist Party in Germany. Battle-scarred, undaunted, they proceeded to unite the revolutionary forces of Germany: the Spartakusbund and the revolutionary groups of Hamburg and Bremen which were led by Paul Frölich, [Johann] Knief, and Karl Radek. At the end of the year of 1918 the first congress of the Communist Party of Germany was completed. The party was as yet weak; it was dominated by leftist elements. Despite the opposition of Rosa and Karl, the congress voted to oppose participation in elections or parliaments of any kind, as well as for the boycotting of the trade unions and appeals to the workers to leave them. Rosa argued, with little avail. Yet, in the program she wrote and which was adopted by the congress, the aims of the young Communist movement are clearly stated:
“The proletarian revolution is the death-bed of slavery and oppression. For this reason all capitalists, Junkers [landed nobility], members of the petty middle class, officers, and all those who live on exploitation and class hegemony, will rise against it to a man in a struggle for life and death. It is madness to believe that the capitalist class will, with good will, subordinate itself to the verdict of a socialist majority in parliament; and that it will voluntarily renounce its proprietary rights and its privileges of exploitation. Every ruling class has, to the very end, fought for its privileges with the most stubborn energy. The class of capitalist imperialists exceeds all its predecessors in undisguised cynicism, brutality, and meanness.... Against the threatening danger of the counter-revolution must come the arming of the workers and the disarming of the hitherto ruling class. The fight for socialism is the most gigantic civil war in history, and the proletarian revolution must prepare the necessary defense for this war. It must learn to use it, to fight and to conquer. This defence of the compact masses of the workers, this arming of them with the full political power for the accomplishment of the revolution, is what is known as the dictatorship of the proletariat. This, and only this, is the true democracy.”
The young party was soon to receive its baptism in blood. The social democrats were placed at the head of the so-called revolutionary government to head off the real revolution which would place power actually into the hands of the working class. Traitorous, they quaked at the idea of a proletarian revolution. Growing up by their side, like the Soviets alongside of the decaying Russian Constituent Assembly, were the Workmen’s Councils and the Communist Party. The social democrats did not hesitate to choose between revolution and suppression of revolutionary forces. A year after the founding of the Communist Party, the Workmen’s Councils were maliciously provoked by the social democratic government which removed the popular police president of Berlin, Emil Eichhorn, a member of the Independent Socialist Party. Rosa knew that the situation was not yet developed for an uprising. She realized that the masses had not yet been rallied to the support of the Communist Party; that they had not, in the words of the program she had written, gained “the consent of the clear, unanimous will of the majority of the proletarian masses of Germany and...conscious agreement with the aims and methods of the Spartakusbund.” But less clear heads prevailed and instantly the battle was on.
Together with a group of independent socialists, the Communists seized the building of the social democratic Vorwärts [newspaper] and issued a manifesto deposing the national government. Barricades were thrown up overnight. Workers armed themselves and prepared to give battle. Red Rosa did not hesitate. Marx, before her, had disapproved of the action of the revolutionaries of Paris in proclaiming the Commune [in 1870]; but as soon as the revolt was on he placed himself in line with the rebels—uncompromisingly; and after their terrible defeat he wrote the most brilliant declaration in its defense that the world has yet seen. And Rosa, in the same dilemma of being obliged to take a position in favor of an action which had been taken against her best judgment, showed the same revolutionary spirit as Karl Marx.
Unhesitatingly, the young party threw itself into the battle. With historic heroism they fought the troops of the social democrat [Gustav] Noske. With sabers and machine guns their proletarian lives were cut down to the ground. Rosa led in the battles. Liebknecht was everywhere, in the front ranks, among the youth who defended buildings that were being held by the Spartacans, in the barricades, indefatigably working among the inexperienced troops, giving encouragement and good cheer to all.
A general strike is declared; the factories stand gaunt and silent. The Berliner Tageblatt [newspaper] is taken over by the Berlin youth; the paper rolls are used for barricades, the books of the concern to bolster up the windows; a Red Cross station is established and guards are placed. On a number of churches, machine guns are lashed to command the streets. In front of the Vorwärts building a huge bonfire of the social democratic leaflets which have insulted the working class. The Bötzow brewery is held by the armed workers.
The government marshalls its forces: social democratic workers who have been poisoned against the revolutionaries. Workers against workers.
Saturday sees the end of the brave battle. The Vorwärts building is surrounded and surrendered. Whoever is caught with arms is forthwith shot. A sixteen year old fighter is called upon to shout “Long live the republic!”; he shouts instead “Long live Liebknecht!”; he is killed. The historic January days are over. They have seen heroic sacrifice and base betrayal.
A short few days pass. Liebknecht and Luxemburg are discovered. They are taken to the Eden Hotel, the headquarters of the troopers. Karl is spirited away and murdered by these “heroes.” As Rosa is leaving the hotel entrance, the trooper Runge is standing at the door. Commander Petri has given the order that she is not to reach the prison alive. The obliging Runge strikes her heavily on the head twice, so heavily that the blows are heard in the lobby of the hotel. Rosa sinks to the ground. She is lifted and thrown into the vehicle, one man on each side of her and Lieutenant Vogel in the rear. As the truck drives off, a soldier springs up from behind and delivers another sharp blow to the unconscious martyr; Lieutenant Vogel levels his revolver and shoots her in the back of the head; the frail, broken body quivers for the last time. They drive between the Landwehr Canal and the Zoological Gardens. No one is in sight. At the exit of the gardens near the canal, a group of soldiers are standing. The auto halts and the corpse is heaved into the canal at the order of Lieutenant Vogel. A few days later the watersoaked body is recovered and interred by the side of Liebknecht. The assassinated Jogiches finds his resting place by their side a short time later.
The social democratic Vorwärts has very humorous writers of jingles. On the eve of the murders they publish a little song:
“Five hundred corpses in a row,
Liebknecht, Rosa, Radek & Co.:
Are they not there also?”
The workers mourn and plan their vengeance. The murderers walk the streets today: they are free men.
*   *   *
It is said that were Red Rosa living today she would be among the best leaders of the iron regiments of the powerful Communist Party of Germany. Of that there can be little doubt. The attempts of renegades and unscrupulous scoundrels to darken the sacred memory of Rosa Luxemburg by spreading the tale that she opposed the Russian revolution and the Russian Bolsheviks have already been brought to nought. Rosa had many shortcomings. Perhaps only in her last days did she begin to understand that her attitude towards the question of the peasantry was incorrect. In the question of the attitude of revolutionaries towards national independence and the right of self-determination to the point of separation she also held the wrong position. She erred in certain respects in her estimation of the Russian party conflicts, and later in her understanding of the Bolshevik revolution and its tactics. She was wrong in her book “The Accumulation of Capital” and unconsciously, in fighting so vigorously for the principles of Marxism against the opportunist revisionists, herself deviated from those basic economic principles. She had too much confidence in the spontaneous action of the masses irrespective of preparatory organizational work and of the leading role of the party.
And yet she will remain a cherished, beloved memory; yet her spirit will continue to be embodied in the world’s revolutionary movement; yet her name will continue to grow in the hearts of the masses for whom she fought when those who betrayed her will have cheated oblivion only by obloquy.
The Paul Levis who seek to capitalize her errors and forget her glorious history of revolutionary struggle have best been answered by Lenin, who often took issue with Red Rosa, but who appreciated her work as few men do:
“An eagle may descend lower than a chicken, but the chicken can never rise like an eagle. Rosa Luxemburg was mistaken on the question of the independence of Poland, she was mistaken in 1903 in her estimate of the Mensheviki; she was mistaken in her theory of the accumulation of capital; she was mistaken in defending the union of the Bolsheviks and Mensheviks in 1914 along with Plekhanov, Vandervelde, Kautsky and others; she was mistaken in her prison writings in 1918 (on coming out of prison, however, at the end of 1918, she corrected a large number of these mistakes herself). But notwithstanding all her mistakes she was and remains an eagle; and not only will her memory always be highly esteemed by the Communists of all the world, but her biography and the complete collection of her writings will be useful for the instruction of many generations of Communists in all countries. As for the German social democrats after the 4th of August, 1914,—‘a foul corpse’ is the appellation which Rosa Luxemburg gave them, and with which their name will go down in the history of the international labor movement. But in the backyard of the labor movement, among the manure piles, chickens like Paul Levi, Scheidemann, Kautsky and all that fraternity, will be especially enraptured by the mistakes of the great Communist.”
Rosa Luxemburg died like the bravest soldier of the revolution at his post. She died after the defeat of a revolution, after “order” had been established. The last words she is known to have written are her best epitaph:
“Order reigns in Berlin! You senseless thugs! Your ‘order’ is built on sand. The Revolution will rise tomorrow, bristling to the heights, and will to your terror sound forth the trumpet call: ‘I was, I am, I am to be!’”
These words are the muted song of the grim regiments of the proletariat who march in the final struggle and for the final victory.