Friday, February 09, 2018

The Atlantic: The Fair Food Program “represents hope for workers in an industry where, for generations, there’s been very little…”

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Investigative reporting out of The Atlanticcharts devastating history of sexual violence in agriculture, identifies FFP as “source of hope” for the industry…
Last week, The Atlantic, one of the country’s longest-running magazines, published an in-depth piece on the prevalence of sexual violence in U.S. agriculture. After months of extensive research, both historical and of the current agricultural industry, the magazine singled out the CIW’s Fair Food Program as a rare example of success in combatting the scourge of farmworker sexual abuse, offering a ray of hope not only for agriculture, but for other low-wage industries across the country as well.

In the first section of The Atlantic’s extensive article, entitled “There’s a Sexual Harassment Epidemic on America’s Farms,” the author paints a bleak picture of farm labor conditions beyond the protections of the Fair Food Program. She examines the most recent forced labor operation brought to justice by the CIW’s Anti-Slavery Program, which took place on a small farm just 30 minutes from Immokalee in an area aptly named “Devil’s Garden”. The workers’ lawsuit took six long and painful years to resolve in civil court and resulted in a $3.5 million settlement. Through an extended interview with one of the survivors of the case, who faced both forced labor and sexual assault in the fields at the hands of her supervisor, Tapia Reyes-Ortiz, The Atlantic piece offers some of the most extensive reporting yet on the notorious forced labor operation...
Coalition of Immokalee Workers
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To  Global Network  
space alertGN Winter-Spring 2018 Newsletter
 
You can read our latest Space Alert newsletter by clicking on this link. 
 
‘Mad Dog’ Mattis is talking about using nuclear weapons and pledging to win a war in space.  This is a dangerous moment. Hang onto your hat and get organized!
 
 
 
Global Network Against Weapons & Nuclear Power in Space
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Thank God men cannot fly, and lay waste the sky as well as the earth. - Henry David Thoreau

"SAVE OUR VA", STOP THE KOCH BROTHERS AND PRIVATE HEALTHCARE EXECUTIVES FROM PRIVATIZING AND THUS DESTrOYING OUR VA.

"SAVE OUR VA", STOP THE KOCH BROTHERS AND PRIVATE HEALTHCARE EXECUTIVES FROM PRIVATIZING AND THUS DESTrOYING OUR VA.
This is our Smedley VFP event, Please forward this to friends and other organizations you know!!!


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Join us to help
SAVE VA HEALTHCARE
Featuring author Suzanne Gordon “Battle for Veterans’ Healthcare” with a Panel discussion on current policy making and patient care

VFW, POST 529, 371 Summer Street,
Somerville, MA., 02144
WEDNESDAY, MARCH 7th, 6:30 - 8:30 PM




The Veterans Health Administration is under attack by groups who are trying to eliminate government programs and pushing the idea that only the private sector ‘works’.  Polls show that up to 80% of veterans reject this and want to keep our VA Healthcare System.
SPONSORED BY:     Veterans For Peace,   BOSTON. CHAPTER 9, “SMEDLEY D. BUTTLER BRIGADE”



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Accompaniment in Honduras How can we be free when our sisters and brothers are not?

 

Accompaniment in Honduras

How can we be free when our sisters and brothers are not? 
 
 
As the bus was taking our accompaniment delegation to Honduras to the airport for our return home, it stopped by the offices of Radio Progreso. Piling on to the bus came some twenty staff members of the station to bid us goodbye. Each of them greeted us with an embrace, a kiss, or a clasp of hands expressing heartfelt gratitude for our having come to be with them at this dangerous and chaotic time in their country. It was a striking gesture of affection that deeply touched us, the visiting delegates.
We came to this country at the urgent request of SHARE El Salvador, a humanitarian aid organization with a long history of solidarity work in Central America. Police and military repression in Honduras since the overtly fraudulent elections in November 2017 has been getting worse, with over thirty people killed and more than one thousand in jails. Death threats aimed at those who are raising their voices the loudest are getting more overt and intense.
In particular, the life of Jesuit priest and native Honduran Father Ismael Moreno, known as Padre Melo, is in danger. Possibly as well known as the assassinated Berta Caceres, Melo is the director of Radio Progreso, an independent station that reports on human rights violations, police and military abuses, and the work of dissidents and protectors of the land and waters. A humble and soft-spoken man, he is a spiritual and political leader who has not minced words as he has pointed to the illegal and brutal behaviors of the Honduran government and elites. He has also denounced the United States for its support of the regime, and for its hypocrisy in certifying Honduras as having an acceptable human rights record. Now his picture is featured on a flyer being circulated purporting to depict terrorists in El Progreso, in what could well be a prelude to his assassination.
The organizers of our delegation had originally hoped that a handful of faith leaders could come on very short notice to accompany and protect Padre Melo, as well as others, and to witness and report on what is happening on the ground as the cycles of demonstrations and police repression escalate. Surprisingly, fifty people – mostly clergy - got on a plane and arrived on January 24 to spend a week meeting with Radio Progreso staff and grass roots activists, listen to stories from family members of victims of the repression, attend street demonstrations, marches, and vigils as observers, take part in religious ceremonies, and generally listen and observe.
Most of us knew the history we were walking into: the 2009 coup when President Zelaya was arrested in his pajamas by the military and flown out of the country; the immediate support of the U.S. for the new coup regime; the subsequent mass repression of the people; the corruption of political leaders as they have colluded with multinational corporations to steal land and exploit mineral resources; the assassinations of dissidents such as Berta Caceres; the impunity of the police and military; the flagrant violation of domestic and international law.
Then came the elections of 2017. Salvador Nasralla of the opposition Libre party was well ahead in the count when the ballot count was halted, supposedly by a glitch in the computer system. Twenty-one days later, the Supreme Electoral Tribune announced that Juan Orlando Hernandez, the incumbent, had been re-elected.
It was a transparently fraudulent election. Not only was the process full of so-called “irregularities,” the very fact that Orlando Hernandez was running for a second term was expressly forbidden by the Honduran constitution. Ironically, the rationale used for the ousting of Zelaya in 2009 was that he was conspiring to run for a second term. And here was Hernandez, the chosen one of the elites, doing exactly that and getting away with it.
In this context, one might expect demonstrations of dissent in any democratic society. But Honduras can scarcely be called a democracy at this point. People in the streets are understandably carrying signs calling their government a dictatorship. They are denouncing Hernandez and endlessly chanting for his ouster with the cry of “Fuera JOH!” They take roads and block traffic. They stand face-to-face with integrated forces of counterinsurgency-trained police and military in their riot gear with their armored cars, shields, water cannons, and seemingly endless supply of tear gas. All financed and supplied by the U.S.A.
It is breathtaking to see the courage and tenacity of the people. They know the dangers they face because so many of their loved ones have been victimized by this regime. When we listened to the families of the victims, we heard one story after another. Jose Luis was trying to leave a protest when he was shot in the face. He lost an eye. Maria’s husband was walking home from work in an area near where a protest was happening when he was shot, near his home. He is now paralyzed and brain damaged. When his son ran out of the house to help him, he was arrested, and bathed in pepper spray. A woman in tears told us how her husband was shot and taken to a hospital. He was judged to be in good condition. But then he was visited in his room by two military men who accompanied him to the operating room, where he died on the operating table. His wife has filed denunciations with the police and says she is now persecuted and followed.
As members of our delegation attended a street demonstration one evening, they got a ride home from a former legislator, Bertolo Fuentes, who is known for speaking out against the government. Fuentes is living in dangerous circumstances – his picture is in the center of the flyer that also targets Padre Melo, calling him a terrorist. As he was driving our fellow delegates home, Fuentes got a call that four uniformed policemen were invading his house. The police had pointed guns at the heads of his wife and son and had  dragged his son from the house and kicked and beaten him. Fuentes immediately turned around and sped to his house. When the delegate group arrived, the policemen quickly left.
Some of our delegates, including a journalist, traveled to Pajuiles, where there is a small encampment of people next to a hydroelectric project being built, at the entrance to their community. Nearby are two squads of fully integrated military, police, and military police that have been at this post since before the elections. There our delegates learned that on Tuesday, January 23 around 4 am, a 35-year old agricultural worker and father of five was dragged out of his home and executed by the police. He was shot more than 40 times in the back of his head and torso, by a military/police patrol, his mother and brother watching from nearby. The police and military post is less than 300 meters from where the man was killed. There has been no investigation or even mention by the police of the incident. Thursday night, the same day of the funeral, the police threw gas bombs into the community. This was confirmed by one police officer who spoke to our group.
At the end of the week, our delegation was able to meet with staff at the U.S. Embassy in Tegucigalpa, including Chargé d’Affaire Heide Fulton, the acting head of the embassy since President Trump has not filled the ambassador position in Honduras. We told them these stories and more.
We explained how the violence of the state is causing people to flee. How, in fact, the U.S. sponsorship of this regime is a cause for the migration that so concerns politicians in our country, to which we have responded with our militarized border, walls, and prisons. And we pointed out that revoking the Temporary Protected Status (TPS) for Honduran refugees would only worsen the situation in Honduras, causing more and more suffering and deaths in Honduras.
We explained how these very same conditions in Honduras were the same conditions many of us saw in El Salvador in the 1970s and 1980s. How Honduras could be looking at a much worse problem in the near future. How, in fact, the people we talked to in Honduras very much fear this will be the case after the inauguration of Hernandez, when the eyes of the world are no longer on Honduras. They fear the hammer will come down on them for their opposition.
We urged the State Department officials to hear us and to take the following immediate actions:
1.     Protect the lives of dissenters, in particular Padre Melo; 2.     Insist that the government stop using militarized policing to repress demonstrators; 3.     Release political prisoners who are being dragged off to jails for dissenting; 4.     Acknowledge that this was a fra…
We certainly had little expectation of a favorable response from these State Department officials, but we were nonetheless surprised at the tone deafness and bureaucratic defensiveness of Ms. Fulton’s reply. She instructed us that the State Department mission there is to “improve security, fight corruption, increase prosperity, and strengthen historically weak institutions.” She said that the country does not have enough police to provide security and that the U.S is remedying this. She said she would like to see factual evidence of what we were telling her we had seen and heard, and stated that “there are two sides to every story.” She said she had not heard about any illegal detentions. And she said that since the Honduran constitution does not provide for a new election option, the U.S. could not do anything other than work for reforms that improved the process next time. 
Of course, Fulton did not acknowledge the historic role the U.S. has played in Honduras, and indeed throughout Latin America and the world, in fostering the very conditions of destabilization that we witnessed, supporting repressive regimes, and undermining democratic structures and institutions. She didn’t blink when she said there was nothing the U.S. could do about the fraudulent election in Honduras, its client state. In the face of hearing the heartfelt testimony and pleas from this largely religious delegation, the trained diplomat came back with the expected dispassionate company line. As one delegate said, it showed the typical U.S. government “heart of stone.”
The next day, we got on the bus and headed to the airport. When we were thanked and so warmly sent on our way by the staff of Radio Progreso, we were reminded how remarkable the people of this country are. They continue in their courageous struggle with good humor, graciousness, and resilience, despite the grim repression they face. Many of us expressed our gratitude to them in return, for inspiring us to call on these inner strengths ourselves, even in the hardest of times, for protecting us, and for giving us a glimpse of the dictatorship our government supports.
On the plane home, still feeling the embraces of solidarity, I recalled the saying that is attributed to Lila Watson, an indigenous Australian: “If you have come here to help me you are wasting your time, but if you have come because your liberation is bound up with mine, then let us work together.”
How can we be free when our sisters and brothers are not? La luche sigue.
Ken Jones is a retired professor of teacher education living in Swannanoa, NC.

Tell the DoD: a military parade for Trump is a terrible mistake

Tell the DoD: a military parade for Trump is a terrible mistake



VoteVets

Daniel -
Last night, news broke that Donald Trump has given orders to the Department of Defense to prepare for a military parade and that it is being "worked at the highest levels of the military."
Here's the truth: our military is made of of the very best men and women this country has to offer. They should not be used and abused in this way simply to prop up Donald Trump's fragile self-image.
Any Commander in Chief who respected the traditions of the military and the people who serve would understand that. But, it is increasingly clear that the United States does not have a Commander in Chief as much as we have a wannabe banana republic strongman.
This parade would not be a national celebration -- it would an international disgrace. And it's important that all of us -- especially veterans, military families, and those who support them make our voices heard. Our troops have no choice in this matter; we are their voice.
This is a president who has continually shown himself to have authoritarian tendencies and this is just another worrying example.
Thanks for making your voice heard.
Major General (ret.) Paul Eaton
VoteVets










Dr. King’s Vision: The Poor People’s Campaign of 1967-68

Dr. King’s Vision: The Poor People’s Campaign of 1967-68

Why a Poor People’s Campaign?

Just a year before his assassination, at a Southern Christian Leadership Conference staff retreat in May 1967, Rev. Dr. Martin Luther King, Jr. said:
I think it is necessary for us to realize that we have moved from the era of civil rights to the era of human rights…[W]hen we see that there must be a radical redistribution of economic and political power, then we see that for the last twelve years we have been in a reform movement…That after Selm…
Later that year, in December 1967, Rev. Dr. King announced the plan to bring together poor people from across the country for a new march on Washington. This march was to demand better jobs, better homes, better education—better lives than the ones they were living. Rev. Dr. Ralph Abernathy explained that the intention of the Poor People’s Campaign of 1968 was to “dramatize the plight of America’s poor of all races and make very clear that they are sick and tired of waiting for a better life.” Rev. Dr. King proposed, “… If you are, let’s say, from rural Mississippi, and have never had medical attention, and your children are undernourished and unhealthy, you can take those little children into the Washington hospitals and stay with them there until the medical workers cope with their needs, and in showing it your children you will have shown this country a sight that will make it stop in its busy tracks and think hard about what it has done.” King aligned with the struggle of the poor and black sanitation workers in Memphis, Tennessee in March and April 1968. He suggested their struggle for dignity was a dramatization of the issues taken up by the Poor People’s Campaign—a fight by capable, hard workers against dehumanization, discrimination and poverty wages in the richest country in the world.
Dr. King saw that poverty was not just another issue and that poor people were not a special interest group. Throughout his many speeches in the last year of his life, he described the unjust economic conditions facing millions people worldwide. He held up the potential of the poor to come together to transform the whole of society. He knew that for the load of poverty to be lifted, the thinking and behavior of a critical mass of the American people would have to be changed. To accomplish this change of consciousness a “new and unsettling force” had to be formed. In other words, the poor would have to organize to take action together around our immediate and basic needs. In doing, we could become a powerful social and political force capable of changing the terms of how poverty is understood and dispelling the myths and stereotypes that uphold the mass complacency and leave the root causes of poverty intact. He described this force as a multi-racial “nonviolent army of the poor, a freedom church of the poor.”
In his last Sunday sermon, he stated:
There can be no gainsaying of the fact that a great revolution is taking place in the world today. In a sense it is a triple revolution; that is a technological revolution, with the impact of automation and cybernation; then there is a revolution of weaponry, with the emergence of atomic and nuclear…
The triple revolution that Rev. Dr. King highlighted in this sermon emphasized: 1. a technological revolution, 2. a revolution of weaponry, and 3. a human rights revolution, with the freedom explosion taking place all over the world. He argued that social transformation was not inevitable, arising solely out of the historic conditions, but rather needed the commitment, consciousness, capacity and connectedness of the “new and unsettling force” to build a credible and powerful campaign.
The first gathering of over fifty multiracial organizations that came together with SCLC to join the Poor People’s Campaign, took place in Atlanta, Georgia in March 1968. Key leaders and organizations at this session included: Tom Hayden of the Newark Community Union, Reis Tijerina of the Federal Alliance of New Mexico, John Lewis of the Southern Regional Council, Myles Horton of the Highlander Center, Appalachian volunteers from Kentucky, welfare rights activists, California farm workers, and organized tenants. Rev. Dr. King addressed the session saying that it was the first meeting of that kind he had ever participated in. Indeed, meetings where leaders of different sections of the poor and dispossessed come together on the basis of their common needs and demands remain rare and politically taboo.

The Platform for the Poor People’s Campaign of 1968

As a first step in building the power needed to achieve the goal of a radical redistribution of political and economic power King, along with other leaders of the poor such as Johnnie Tillmon of the National Welfare Rights Organization (NWRO), helped work out the major elements of the platform for the Poor People’s Campaign of 1968. An important aspect of the Campaign was to petition the government to pass an Economic Bill of Rights as a step to lift the load of poverty.
  • $30 billion annual appropriation for a real war on poverty
  • Congressional passage of full employment and guaranteed income legislation [a guaranteed annual wage]
  • Construction of 500,000 low-cost housing units per year until slums were eliminated
The Campaign was organized into three phases. The first was to construct a shantytown, to become known as Resurrection City, on the National Mall between the Lincoln Memorial and the Washington Monument. With permits from the National Park Service, Resurrection City was to house anywhere from 1,500 to 3,000 Campaign participants. Additional participants would be housed in other group and family residences around the metropolitan area. The next phase was to begin public demonstrations, mass nonviolent civil disobedience, and mass arrests to protest the plight of poverty in this country. The third and final phase of the Campaign was to launch a nationwide boycott of major industries and shopping areas to prompt business leaders to pressure Congress into meeting the demands of the Campaign.
Although Rev. Dr. King was assassinated on April 4, on April 29, 1968, the Poor People’s Campaign went forward. It began in Washington where key leaders of the campaign gathered for lobbying efforts and media events before dispersing around the country to formally launch the nine regional caravans bringing the thousands of participants to Washington: the “Eastern Caravan,” the “Appalachia Trail,” the “Southern Caravan,” the “Midwest Caravan,” the “Indian Trail,” the “San Francisco Caravan,” the “Western Caravan,” the “Mule Train,” and the “Freedom Train.”4
The efforts of the Poor People’s Campaign climaxed in the Solidarity Day Rally for Jobs, Peace, and Freedom on June 19, 1968. Fifty thousand people joined the 3,000 participants living at Resurrection City to rally around the demands of the Poor People’s Campaign on Solidarity Day. This was the first and only massive mobilization to take place during the Poor People’s Campaign.
Bayard Rustin put forth a proposal for an “Economic Bill of Rights” for Solidarity Day that called for the federal government to:
  1. Recommit to the Full Employment Act of 1946 and legislate the immediate creation of at least one million socially useful career jobs in public service
  2. Adopt the pending housing and urban development act of 1968
  3. Repeal the 90th Congress’s punitive welfare restrictions in the 1967 Social Security Act
  4. Extend to all farm workers the right–guaranteed under the National Labor Relations Act–to organize agricultural labor unions
  5. Restore budget cuts for bilingual education, Head Start, summer jobs, Economic Opportunity Act, Elementary and Secondary Education Acts

The Legacy of MLK’s Poor People’s Campaign

Unfortunately, the unity and organization needed for the Poor People’s Campaign of 1968 to complete all three of the planned stages and form the “new and unsettling force” capable of disrupting “complacent national life” and achieving an economic bill of rights was not easy to come by. The assassinations of Dr. King and Senator Robert Kennedy, a key proponent of the Campaign and Presidential candidate, only served to cripple the Campaign and greatly limit its impact. King emphasized the need for poor whites, Blacks, Latinos, Asians, and Native Americans to unite. He asserted that the Poor People’s Campaign would only be successful if the poor could come together across all the obstacles and barriers set up to divide us and if they could overcome the attention and resources being diverted because of the US engagement in the Vietnam War. In August 1967, he preached:
One unfortunate thing about [the slogan] Black Power is that it gives priority to race precisely at a time when the impact of automation and other forces have made the economic question fundamental for blacks and whites alike. In this context a slogan ‘Power for Poor People’ would be much more appro…
And the night before his assassination, in his “Promised Land” speech, he reminded the people that being disunited only benefitted the rich and powerful:
You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in sla…
Shortly before the Poor People’s Campaign was launched, King described the kairos moment they were in. His words still ring true today:
Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We…
King and the other leaders of the Poor People’s Campaign asked fundamental questions about the contradictions of their day. Today, many of the groups interested in re-igniting the Poor People’s Campaign are asking similar questions about the problems of inequality, power and class:
We are called upon to help the discouraged beggars in life’s marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, ‘Who owns the …
King exemplified the clarity, commitment, capability, and connectedness needed to build a movement to end poverty:
I choose to identify with the underprivileged. I choose to identify with the poor. I choose to give my life for the hungry. I choose to give my life for those who have been left out…This is the way I’m going.
This commitment is needed from all leaders interested in taking up King’s mantle. He demonstrated the difficulty and necessity of uniting the poor and dispossessed across race, religion, geography and other lines that divide. In our efforts to commemorate and build a Poor People’s Campaign for our times, we will undertake an analysis of the 1967-68 Campaign. We aim to stand on the shoulders of those who came before and put effort into learning lessons and getting into step together.
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