The Literary World Lamp Goes Dim Again-“Portnoy’s Complaint” Author Philip Roth Has Cashed His Check At 85

The Literary World Lamp Goes Dim Again-“Portnoy’s Complaint” Author Philip Roth Has Cashed His Check At 85

A link to an NPR Open Source program hosted by Christopher Lydon who interviewed Philip Roth at his Connecticut home in 2006

http://radioopensource.org/philip-roth/

By Bart Webber

As usual Scribe, the late Peter Paul Markin, who was what amounted to our intellectual-in- residence that residence being our 1960s corner boy haven in front of Tonio’s Pizza Parlor in the Acre neighborhood of North Adamsville, was the first to hip us to the recently deceased American author Philip Roth. The book he hipped us to was the first big Roth novel Portnoy’s Complaint in 1969 while Scribe was doing his psychologically fatal tour in Vietnam. He kept raving about it being the first truly honest, if over the top, depiction of sexual acts including the no-no talk masturbation along with serious dirty language not known in earlier books, at least books we knew about. Previously he had like half the literary world touted guys like his heroes Hemingway and Fitzgerald with a little John Dos Passos thrown in (and it was mostly guys in his literary pantheon although Dorothy Parker and strangely Edith Wharton were on his top writers list). Beyond that he dared not go in our crowd, our crowd of Irish Catholic corner boys who while pissing against the wall about the ill effects of that doctrine on our love lives and our guilt trips still maintained some semblance of adherence if only as background noise in our brains.       

  

That Irish Catholic stranglehold was no small matter when it came to anything involving Jews. That despite Vatican II of our later youth eliminating the idea of Jews as Christ-killers (my grandmother who had many good qualities never reconciled herself to that elimination and to her dying day cursed John Paul XXII for his infamy. Also hated the idea of the Mass in the vernacular although she could speak no Latin phrases when in church). Mostly this was a “street” gentile anti-Semitism, a little Jew-baiting of Jewish kids in our high school who were all the smart ones in the academic sense and we, even Scribe for a time, hated that book smart idea. It was fine to be street smart like our leader Frankie Riley but book smart was off the charts. Except when Scribe went into one of his raves. He went to his grave cursing himself for in high school not hanging out with the Jewish kids who filled up the Great Book Club which he had refused to join because of the ban on book smarts which even he tended to adhere to inside our corner boy circle. So this was not some neo-Nazi thing but a common, too common, gentile distaste and disparagement of the “other” (nice term, right). The one Jewish kid, a good kid and an athlete which held some cache with us, who tried to hang with us on the Tonio corner got the cold shoulder and after a while stopped trying to bust into our ignorant little crowd.         

The fact is part of the reason we didn’t go for book smarts, except as always when Scribe got on his high horse, was we, and I in particular then did not give a fuck about books, high-brow or low. Never read much except a few times to get next to some girl who would mention some book and had I read it and off I would go to the Thomas Knowles Public Library and grab a copy. Most of the stuff was too gushy romance which I held my nose as I read. But such is the love battles. As for Jewish writers I would say I don’t remember reading any then, then in high school. Especially after Scribe would fill, try to fill, our lonely Friday nights reading some fag homo named Allen Ginsberg, a friend of Jack Kerouac, who had written a poem Howl  which he insisted that we let him read once he “discovered” the Beats. Jesus, a couple of guys, Timmy Riley for one who later on became one of the great drag queens in San Francisco after he came out of the closet and maybe Jack Callahan who holds the distinction of being the sole corner boy who stayed married to one woman for life almost tore Scribe apart one night to stop his madness. Later in the Summer of Love we would be so stoned on drugs that when Scribe started to recite Howl we were all ears.

To cut to the chase about Philip Roth once Scribe gave the word that this guy had something to say even to us gentile anti-Semites about the new mores in book world where unlike in Hemingway and Fitzgerald say they merely alluded to various sexual practices and had their swears sanitized he let it all hang out we were all ears. Except here is the funny part we were talking that talk, except maybe going on and on about masturbation so much, out in the streets so I remember Frankie Riley who respected Scribe more than the rest of us wondering what the big deal was. So, yeah, Philip Roth wrote some good stuff, told a tale well, expanded the literary universe, or what was left of it back then and got a bunch of guys who probably would have not given a damn reason to read him. RIP, Philip Roth, RIP             

**In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Freddie Hilton, (Kamau Sadiki)

**In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Freddie Hilton, (Kamau Sadiki) 
 
http://www.thejerichomovement.com/prisoners.html
 
A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)
In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.
That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.
Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now! 

HILTON FREDDIE (KAMAU SADIKI)

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

By Josh Breslin

[My old friend Fritz Taylor from down in Fulton County, Georgia was from what I heard from others, from his contemporaries like my oldest brother, Laurent and of course Peter Paul Markin, known in his younger pre-draftee days around his old neighborhood as the Scribe and thereafter as the Be-Bop Kid when he got back from that hellhole, not him, one of the bravos of the Vietnam War. Had a few medals, well won, which he eventually threw over the fence at the Supreme Court building down in Washington, D. C. in if I remember correctly 1971 when a bunch of Vietnam veterans who had turned against the war they had helped fight, had been marked forever by, decided that such a gesture was an appropriate way to show their fierce opposition.

But that was not the end of it not by a longshot either politically or mentally for Fritz Taylor. The mental part first. Whatever it was that happened to Fritz over there in that hellhole he carried those psychic wounds around with him for a long time, still does. (As did my brother and sad to say every time I bring up that bastard’s giant oversized name Markin who cashed his check early, died of some demons egged on in Vietnam down in Sonora in Mexico when a drug deal he was involved went bad and he went to a potter’s field grave) Went through the usual drug (cocaine and speed as he will freely tell you in order to keep some demons at bay anyway), divorce (two, first to his high school sweetheart whom he married out of despair when he got those dreaded orders to report to Fort Lewis for transport to Southeast Asia, homelessness (drug habits drain resources, and friendships, fast, “recovery” always a very close thing cycle familiar from life experiences among fellow soldiers until he was able to keep his demons somewhat in check and function in a reasonable manner. Know this though this is an on-going struggle even today almost fifty years later so you know some serious shit happened, he saw and did some stuff that will never let him be washed clean, so you know a little why the demons had him on the run for a while.    

All during this psychic drama though Fritz never lost his hatred for war that he had experienced at first hand once he, as the late Peter Paul Markin also a Vietnam veteran and the man who introduced me to Fritz long ago used to say, “got religion,” got on the right side of the angels on the questions of war and peace. Successively Fritz had belonged to Vietnam Veterans Against the War (VVAW) and Veterans for Peace after the former organization kind of petered out. It was as part of a contingent of VFP members who were going to protest the Trump government’s desire to increase the bloated military budget by 54 billion dollars that found him in Washington this Memorial Day, 2017. Found him as always drawn to the Vietnam Memorial adjacent to the Lincoln Memorial on the National Mall. He, as always, paid his respects to those he knew from the war, and from his old neighborhood. But he would also always have a moment of bitter reflection about some comrades who did not make the wall-and should have. This is what he expressed to me when he came back and I spoke to him about his trip. The words are mine but the thoughts are his. ] 

*****

Fritz Taylor, Vietnam veteran, 1969-1971, 4^th Infantry, always claimed long after he had gotten “religion” on the questions of war and peace, after he had earned the right to oppose the bloody damn thing having been up close and personal that some of his fellow veterans had been shortchanged when it came to the crying wall, crying for him every time he went down to D.C. and was drawn to, had to pay his respects to his fallen comrades. He knew that each name inscribed on that black granite had paid their dues. No question.       

This year he happened to be in D.C. on Memorial Day as part of a contingent of Veterans for Peace to protest the latest round of the military again feeding at the public teat. As it turned out quite by accident while he was doing his “duty” to his fallen comrades from the 4^th Infantry, and to his hometown boys Eric Slater and Jimmy Jenkins forever etched in stone there, he had caught part of the annual ceremony. Righteous Fritz who when he went over to the peace side of the equation probably had logged more jail time than was good for him with acts of civil disobedience those time he wanted to make a point about the current wave of endless wars, moreover did not have any issue when new names of those who were missing in action somehow had gotten repatriated or had been accounted for by some other method. (See above for additions to this year’s crying wall). What grieved Fritz was those like his friend from Vietnam days, Johnny Ridge, a working class kid from Steubenville out in Ohio near the river who after many years of suffering psychic wounds received in Vietnam jumped into that Ohio River. (The bridge Fritz thought had since been taken down for other reason.) Or another friend from anti-war soldier days, Manny Gibbons who spent his last few years fighting cancer which the doctors directly related to his exposure to Agent Orange. Then there was Markin, Peter Paul Markin, who helped him get “sober,” get sober the first few times, whom he had met when he was a “brother under the bridge” out in Southern California and Markin was doing stories about guys like him who hadn’t adjusted to the “real” world after ‘Nam who fell down himself in Mexico on a busted drug deal driven by who knows what demons. There were others whose stories Fritz knew but those two first accounts and Markin’s whom I knew and loved ever since I met him out in San Francisco in the Summer of Love, 1967 before the evil draft got its clutches into him will do to make this point. I still cry over Markin but never felt it was place to think about why his name wasn’t etched in stone either.   

Fritz, righteous Fritz, that day once again promised his lost comrades that he would work until he went to his own not too distant death to get their names etched in stone, etched in that benighted black granite. Vietnam will never end for one Fritz John Taylor, or for a lot of other guys either.

For The Late Rosalie Sorrels-Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie

For The Late Rosalie Sorrels-Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughst of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

CD REVIEW

Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004

The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, “The Last Go-Round”. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, “Mountain Hearth and Home”, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.

The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked out mines and miners. Add in some country lullabies, some religiously- oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.

Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.

My Boy Willie

Traditional

Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.

It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.

Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.

She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"

"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".

"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".

Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]


Come All Ye Fair And Tender Ladies

Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone

They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell

I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink

I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny

Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew

"BLACK IS THE COLOUR"

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

Blue Diamond Mines

I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine

Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night

In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.

You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go


Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?


Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day


Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.

“Even The President Of The United States Sometimes Must Have To Stand Naked”- Tales From The Bunker-Hunter Thompson Where Are You When We Need You

“Even The President Of The United States Sometimes Must Have To Stand Naked”- Tales From The Bunker-Hunter Thompson Where Are  You When We Need You

It's All Right Ma (I'm Only Bleeding)

Lyrics

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child's balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

Pointed threats, they bluff with scorn
Suicide remarks are torn
From the fool's gold mouthpiece
The hollow horn plays wasted words
Proves to warn that he's not busy being born
Is busy dying

Temptation's page flies out the door
You follow, find yourself at war
Watch waterfalls of pity roar
You feel to moan but unlike before
You discover that you'd just be
One more person crying

So don't fear if you hear
A foreign sound to your ear
It's alright ma, I'm only sighing

As some warn victory, some downfall
Private reasons great or small
Can be seen in the eyes of those that call
To make all that should be killed to crawl
While others say don't hate nothing at all
Except hatred

Disillusioned words like bullets bark
As human gods aim for their mark
Made everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It's easy to see without looking too far
That not much is really sacred

While preachers preach of evil fates
Teachers teach that knowledge waits
Can lead to hundred-dollar plates
Goodness hides behind its gates
But even the president of the United States
Sometimes must have to stand naked

An' though the rules of the road have been lodged
It's only people's games that you got to dodge
And it's alright ma, I can make it

Advertising signs that con you
Into thinking you're the one
That can do what's never been done
That can win what's never been won
Meantime life outside goes on
All around you

You lose yourself, you reappear
You suddenly find you got nothing to fear
Alone you stand with nobody near
When a trembling distant voice, unclear
Startles your sleeping ears to hear
That somebody thinks they really found you

A question in your nerves is lit
Yet you know there is no answer fit to satisfy
Insure you not to quit
To keep it in your mind and not forget
That it is not he or she or them or it
That you belong to

Although the masters make the rules
For the wise men and the fools
I got nothing ma, to live up to

For them that must obey authority
That they do not respect in any degree
Who despise their jobs, their destinies
Speak jealously of them that are free
Do what they do just to be nothing more than something they invest in

While some on principles baptized
To strict party platform ties
Social clubs in drag disguise
Outsiders they can freely criticize
Tell nothing except who to idolize
And then say "God bless him"

While one who sings with his tongue on fire
Gargles in the rat race choir
Bent out of shape from society's pliers
Cares not to come up any higher
But rather get you down in the hole that he's in

But I mean no harm nor put fault
On anyone that lives in a vault
But it's alright ma, if I can't please him

Old lady judges watch people in pairs
Limited in sex, they dare
To push fake morals, insult and stare
While money doesn't talk, it swears
Obscenity, who really cares
Propaganda, all is phony

While them that defend what they cannot see
With a killer's pride, security
It blows the minds most bitterly
For them that think death's honesty
Won't fall upon them naturally
Life sometimes must get lonely

My eyes collide head-on with stuffed graveyards
False gods, I scuff
At pettiness which plays so rough
Walk upside-down inside handcuffs
Kick my legs to crash it off
Say okay, I have had enough
What else can you show me?

And if my thought-dreams could be seen
They'd probably put my head in a guillotine
But it's alright ma, it's life, and life only

Songwriters: Bob Dylan

It's Alright, Ma lyrics © Bob Dylan Music Co.

Artist: Bob Dylan

Album: Bringing It All Back Home

Released: 1965

Genre: Folk-rock

Zack James’ comment June, 2017:

Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50^th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.

That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     

Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       

*******

Zack James comment, Summer of 2017 

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20^th of this year.   

Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

As We Pass The 1st Anniversary Of The “Cold” Civil War In America-A Tale Of Two Boston Resistance Events –Join The Resistance Now!

As We Pass The 1^st Anniversary Of The “Cold” Civil War In America-A Tale Of Two Boston Resistance Events –Join The Resistance Now!

By Si Lannon

The headline to this piece is something of a misnomer as the “cold” civil war in America as I have been calling the great expanding divide between left and right, the oppressed and the oppressor (and its hangers-on including, unfortunately, a not insignificant segment of the oppressed), the haves and have nots and any other way to express the vast gulf, getting wider, between those siding with white rich man’s power and the rest of us, since this cold civil war has been building for a couple of decades at least. The Age of Trump which started officially one year ago though is a pretty good milestone to measure both how far we of the left, of the oppressed, have come and to measure the responses by the oppressed (the ones not hanging on to the white rich men) a year out in Year I of the Age of Trump Resistance.

Two local signposts, let me call them, stick out this weekend of January 20^th. One, the Women’s Rally on Cambridge Common on the 20^th organized to commemorate the anniversary of the historic Women’s mega-rally and march in Washington and it’s gigantic satellite event on Boston Common, The other a cultural/political event organized by Black Lives Matter and its allies held in the historic Arlington Street Universalist-Unitarian Church in Boston on the 21^st.

Those two events which I attended in person in my capacity as a member Veterans Peace Action (VPA, an organization which my old friend Sam Lowell who will take the spotlight below got me involved in as fellow Vietnam War veterans) while they share some obvious over-lapping political perspectives to my mind represented two distinct poles of the resistance as it has evolved over the past several years.

No one, including I assume the organizers of the Women’s Rally, expected anything like the turnout for the 2017 Inaugural weekend event on the Boston Common or else they would have had the event on the Common so I did not expect a tremendous turnout. That event could not be duplicated and moreover over the year some of the anger over the Trump victory, etc. and maybe just plain horror and discouragement would have sapped some energies. However the several thousand who showed up represented a good turnout to my mind.

What I didn’t expect was the rather celebratory feeling that I got from the crowds as the poured into Cambridge Common from the nearby Harvard MBTA subway stop. I was positioned along with a number of my fellow VPAers as volunteers to insure the safety of the crowds and any threaten action by the Alt-Right who were said to be “organizing” a counter-rally at the Common as well. (In the event that small clot of people were isolated and protected by the Cambridge police without incident. We kept our side cool as well.)

That celebratory spirit, rather unwarranted given the defeats on our side over the previous year from Supreme Court justice to DACA to TPS to a million other injustices, flowed into the main thrust of the rally. Get Democrats, get women Democrats, elected to public office and “scare” the bejesus out of Donald J. Trump and his hangers-on. In other words the same old, same old strategy that the oppressed have been beaten down by for eons. Like things were dramatically better for those down at the base of society, down where everybody is “from hunger” with Democrats. Worse though than that pitch for the same old, same old was as the younger radicals say “who was not in the room, who had not been invited.” Who didn’t show up for the “lovefest” if it came to that. The representation on the speaker platform, always a key indicator of whose agenda and whose buttons are being pushed, looked like the old-time white middle-class feminist      cabal that has been herding these women-oriented political events for years to the exclusion on the many shades (and outlooks) of people of color. Not a good sign, not a good sign at all a year out when we are asking people in earnest to put their heads on the line for some serious social change.

Fast forward to the very next day at Arlington Street U-U Church in Boston where a Black Lives Matter event, co-sponsored by Veterans Peace Action, was held to a infinitely smaller crowd around black cultural expression and serious political perspectives. The cultural events were very fine, rap, music, poetry slam put on by skilled artists in those milieus. Interspersed in between those performances was very serious talk, egged on by the moderator, about future political perspectives, about the revolution, however anybody wanted to define that term, In short a far cry from what was being presented and “force-fed” in Cambridge the previous day.             

Now it has been a very long time since, except in closed circle socialist groups, that I have heard about the necessity of revolution (again whatever that might mean to the speaker), so it was like a breath of fresh air to hear such talk in Arlington Street Church, a place where legendary revolutionary abolitionist John Brown spoke, to drum up support for his Kansas expeditions and the later Harpers Ferry fights against slavery. Listening to the responses, as Sam Lowell who attended with me noted later, the missing links to the 1960s generation, to our generation, the last time a lot of people seriously used the word revolution, have left the younger activists in various states of confusion. That will be worked out in the struggle as long as people keep the perspective in mind. What bothered Sam, and me as well although I could not articulate it like him, were two points that seemed to have been given short shrift by the various talkers.

I was going to enumerate them but why don’t I let my recollection of what Sam said (edited by him before posting so very close to what he actually meant) to the gathering after listening to some things that as Fritz Taylor from the South, another VPAer and Vietnam vet used to say- “got stuck in his craw.” Sam had not intended to speak since he, we, thought the event was to be totally a cultural one so he kept it short but also to the point, to our collective agreement point:

“Hi, I am Sam Lowell for Veterans Peace Action (VPA), a co-sponsor of this great event. I didn’t expect to speak since I thought this would be solely a cultural event. But some comments here have got me thinking. First a quick bio point or two-like one of the sisters who performed I grew up in “the projects,” a totally white one, although still “the projects” with all the pathologies that entails and I have remained very close to those roots my whole life whatever successes I have had in breaking out of those beginnings. Early on, don’t ask me how or why, I came to admire John Brown, the white righteous avenging angel revolutionary abolitionist who fought slavery tooth and nail out in Kansas and later, more famously, at Harpers Ferry slave insurrection. He was, is, my hero, my muse if you can use such a term for avenging angels.      

A couple of points. One speaker mentioned a litany of oppressions which had to be eliminated by us, by society, by us as the most conscious of things like patriarchy, racism, classism, gender-sexual preference phobia for lack of a better term, a term that I could use anyway, capitalism and so on. What I have noticed though as people here have tried to struggle with all of that and come up with some kind of strategy is what Lenin, and others, have called imperialism, our American imperialism, which means against all the oppressed of the world we are “privileged” Americans privileged no matter what oppressions we face in this society.   

On this point I will bring back from the dead two important quotes from the legendary revolutionary Ernesto “Che” Guevara-“it is the duty of revolutionaries to make the revolution.” We cannot spent our precious lives “purifying” ourselves of all the oppressions and all the ways we, in turn act as oppressors, so we are “worthy” of the revolution while the world outside this room suffers from our wrong-headed sense of liberation struggle. Second “we who are in the heart of the beast,” who are in America have a special obligation to bring the monster down. To fight the fight now and to be there when the masses rise up in righteous indignation.    

Second and last point. One speaker a few minutes ago mentioned that it seemed impossible that we could win against, 

I assume she meant the American ruling class, through the route of violent revolution so she projected by non-violent alternative which seemed to my ears rather utopian. She mentioned that the other side, the ruling class, had the heavy military advantage and so that route was precluded. That statement showed a lack of “imagination” which is the theme of this event. No question right now an armed uprising would be ruthlessly crushed. But when the masses rise and are determined a funny thing happens at least if you read history. The military splits along officer and soldier lines, the fighters of the war, the grunts, either go over to the people or go home. The cops go into hiding. 

 I would use the example of the Vietnam War which a lot of Veterans Peace Action members are very familiar with. At some point around 1968, 1969 the troops, the grunts on the ground in Vietnam, hell, here at home too began to essentially “mutiny” against the war in fairly big numbers. That army became unreliable, was in many ways broken both by the futility of fighting a determined enemy and vocal opposition at home. And that was not even close to a revolutionary situation but will give you an idea what that situation would look like as the masses rise. If it ever happened where will you be? Thank you.        

For The Late Rosalie Sorrels-In Honor Of Lena Spencer- Caffé Lena And Saratoga’s Folk Scene

For The Late Rosalie Sorrels-In Honor Of Lena Spencer- Caffé Lena And Saratoga’s Folk Scene

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83 (June 2017)

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute (that expression courtesy of the late Markin, who was among the first around to sample the breeze. (I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important)

Those urban locales were the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and character in her own right, where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality. And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. Tough going for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Tough too when you landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes.  

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels

     

Caffé Lena, Kate McGarrigle and various artists, directed by Stephen Trombley, Miramar Production, 1991

I know of the work of, and have reviewed in this space, the late Utah Phillips, Rosalie Sorrels, obviously Bob Dylan, Arlo Guthrie, The McGarrigle family, David Bromberg and many of the other “singing” heads that populate this tribute documentary or found their way to Café Lena’s. Lena Spencer, owner, operator (and, from all accounts off-hand fairy godmother), through thick and thin, as thoroughly documented here , of Saratoga’s Café Lena was the impresario of the upstate New York’s booming 1960s folk scene. So there is a certain sense of déjà vu in viewing this film. This documentary film was probably as much about our youthful dreams and ambitions (and that hard musical road, although voluntarily chosen) as it was a tribute to Lena.

I know Saratoga and its environs well and if New York City’s Greenwich Village and Cambridge’s Harvard Square are better known in the 1960s folk revival geography that locale can serve as the folk crowd’s summer watering hole (and refuge from life’s storms all year round). From the descriptions of the café ‘s lifestyle and of the off-beat personality of Lena it also was a veritable experiment in ad hoc communal living). The folkies that did find found refuge there have been interesting behind- the- scenes stories to tell about Len that make this a very nice slice of history of the folk revival of the 1960s.

A special note to kind of bring us full circle. My first CD review of folksinger Rosalie Sorrels and the late Utah Phillips combined works together, who are highlighted in this documentary along with Kate and Anna McGarrigle, mentioned a spark of renewed recognition kindled on my part by the famous folk coffee house “The Café Lena” in Saratoga Springs, New York. Thus, it is rather fitting that Rosalie performs Utah’s “If I Could Be The Rain” and Utah his “Starlight On The Rails” here. Even more fitting are the McGarrigles performing their “Talk To Me Of Mendocino”, song composed in honor of Lena.

"Talk to Me of Mendocino"

written by Kate McGarrigle
© 1975 Garden Court Music (ASCAP)

I bid farewell to the state of old New York
My home away from home
In the state of New York I came of age
When first I started roaming
And the trees grow high in New York State
And they shine like gold in the autumn
Never had the blues from whence I came
But in New York State I got 'em

Talk to me of Mendocino
Closing my eyes I hear the sea
Must I wait
Must I follow
Won't you say come with me

And it's on to South Bend, Indiana
Flat out on the western plain
Rise up over the Rockies
And down on into California
Out to where but the rocks again
And let the sun set on the ocean
I will watch it from the shore
Let the sun rise over the redwoods
I'll rise with it till I rise no more

Talk to me of Mendocino
Closing my eyes I hear the sea
Must I wait
Must I follow
Won't you say come with me

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Alvaro Luna Hernández

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Alvaro Luna Hernández
 
 
http://www.thejerichomovement.com/prisoners.html
 
A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)
In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.
That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.
Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now! 
 

HERNANDEZ, ALVARO LUNA