As Lowell Celebrates Its Native Son-In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)

In Honor Of Jean Bon Kerouac On The 60^th Anniversary Of “On The Road” (1957)

By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis)

Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my oldest brother Alex who was washed clean in the Summer of Love, 1967 but must have known the edges of Jack’s time since he was in high school when real beat exploded on the scene in Jack-filled 1957, they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all Jack’s kid stuff high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the poet princely mean streets of New York, Chi town, Mecca beckoning North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps (and the fleas were real no time for metaphor down in the bowels where the cowboy junkies drowse in endless sleeps, raggedy winos toothless suck dry the dregs and hipster con men prey on whoever floats down), half stirred left on corner diners’ coffees and groundling cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50^th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when the acolytes and bandit hangers-on  came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands).

Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back which has caused more riffs and bad words than I want to yell about here).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine and so only an honorary corner boy after hitching up with the Scribe out on a Russian Hill dope-filled park), Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker, what did Jack call his generation’s such, oh yeah, holy goofs,   who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before 1967 (and which nobody in the crowd paid any attention to, or dismissed out of hand, what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s travel adventure book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain, desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end down some dusty Jack-strewn road in Mexico cocaine deal blues. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law back then when the coppers were just waiting for corner boy capers to explode nay Friday or Saturday night, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also like Alex a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else.) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)

Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through the Scribe via Alex that I got the Kerouac bug. And now on the 60^th anniversary I am passing on the bug to you.           

The Son Of Dharma-With Jack Kerouac’s On The Road In Mind

From The Pen Of Sam Lowell

Jack Callahan thought he was going crazy when he thought about the matter after he had awoken from his fitful dream. Thought he was crazy for “channeling” Jack Kerouac, or rather more specifically channeling Jack’s definitive book On The Road that had much to do with his wanderings, got him going in search of what his late corner boy, “the Scribe, Peter Paul Markin called the search for the Great Blue-Pink American West Night (Markin always capitalized that concept so since I too was influenced by the mad man’s dreams I will do so here). That “crazy” stemmed from the fact that those wanderings, that search had begun, and finished, about fifty years before when he left the road for the hand of Chrissie McNamara and a settled life.

But maybe it is best to go back to the beginning, not the fifty years beginning, Jesus, who could remember, maybe want to remember incidents that far back, but to the night several weeks before when Jack, Frankie Riley, who had been our acknowledged corner boy leader out in front of Jack Slack’s bowling alleys from about senior year in high school in 1966 and a couple of years after when for a whole assortment of reasons, including the wanderings, the crowd went its separate ways, Jimmy Jenkins, Allan Johnson, Bart Webber, Josh Breslin, Rich Rizzo, Sam Eaton and me got together for one of our periodic “remember back in the day” get-togethers over at “Jack’s” in Cambridge a few block from where Jimmy lives. We have probably done this a dozen time over the past decade or so, most recently as most of us have more time to spent at a hard night’s drinking (drinking high-shelf liquors as we always laugh about since in the old days we collectively could not have afforded one high-shelf drink and were reduced to drinking rotgut wines and seemingly just mashed whiskeys).

The night I am talking about though as the liquor began to take effect someone, Bart I think, mentioned that he had read in the Globe up in Lowell they were exhibiting the teletype roll of paper that Jack Kerouac had typed the most definitive draft of his classic youth nation travel book, On The Road in honor of the fiftieth anniversary of its publication in 1957. That information stopped everybody in the group’s tracks for a moment. Partly because everybody at the table, except Rich Rizzo, had taken some version of Kerouac’s book to heart and did as thousands, maybe hundreds of thousands of certified members of the generation of ’68 did and went wandering in that good 1960s night. But most of all because etched in everybody’s memory were thoughts of the mad monk monster bastard saint who turned us all on to the book, and to the wanderings, the late Peter Paul Markin.

Yeah, we still moan for that sainted bastard all these years later whenever something from our youths come up, it might be an anniversary, it might be all too often the passing of some iconic figure from those times, or it might be passing some place that was associated with our crowd, and with Markin. See Markin was something like a “prophet” to us, not the old time biblical long-beard and ranting guys although maybe he did think he was in that line of work, but as the herald of what he called “a fresh breeze coming across the land” early in the 1960s. Something of a nomadic “hippie” slightly before his time (including wearing his hair-pre moppet Beatles too long for working class North Adamsville tastes, especially his mother’s, who insisted on boys’ regulars and so another round was fought out to something like a stand-still then in the Markin household saga). The time of Markin’s “prophesies” was however a time when we could have given a rat’s ass about some new wave forming in Markin’s mind (and that “rat’s ass” was the term of art we used on such occasions). We would change our collective tunes later in the decade but then, and on Markin’s more sober days he would be clamoring over the same things, all we cared about was girls (or rather “getting into their pants”), getting dough for dates and walking around money (and planning small larcenies to obtain the filthy lucre), and getting a “boss” car, like a ’57 Chevy or at least a friend that had one in order to “do the do” with said girls and spend some dough at places like drive-in theaters and drive-in restaurants (mandatory if you wanted to get past square one with girls in those days).           

Markin was whistling in the dark for a long time, past high school and maybe a couple of years after. He wore us down though pushing us to go up to Harvard Square in Cambridge to see guys with long hair and faded clothes and girls with long hair which looked like they had used an iron to iron it out sing, read poetry, and just hang-out. Hang out waiting for that same “fresh breeze” that Markin spent many a girl-less, dough-less, car-less Friday or Saturday night serenading the heathens about. I don’t know how many times he dragged me, and usually Bart Webber in his trail on the late night subway to hear some latest thing in the early 1960s folk minute which I could barely stand then, and which I still grind my teeth over when I hear some associates going on and on about guys like Bob Dylan, Tom Rush and Dave Von Ronk and gals like Joan Baez, the one I heard later started the whole iron your long hair craze among seemingly rationale girls. Of course I did tolerate the music better once a couple of Cambridge girls asked me if I liked folk music one time in a coffeehouse and I said of course I did and took Markin aside to give me some names to throw at them. One girl, Lorna, I actually dated off and on for several months.

But enough of me and my youthful antics, and enough too of Markin and his wiggy ideas because this screed is about Jack Kerouac, about the effect of his major book, and why Jack Callahan of all people who among those of us corner boys from Jack Slack’s who followed Markin on the roads west left it the earliest. Left to go back to Chrissie, and eventually a car dealership, Toyota, that had him Mr. Toyota around Eastern Massachusetts (and of course Chrissie as Mrs. Toyota). In a lot of ways Markin was only the messenger, the prodder, because when he eventually convinced us all to read the damn book at different points when we were all, all in our own ways getting wrapped up in the 1960s counter-cultural movement (and some of us the alternative political part too) we were in thrall to what adventures Sal Paradise and Dean Moriarty were up to. That is why I think Jack had his dreams after the all-night discussions we had. Of course Markin came in for his fair share of comment, good and bad. But what we talked about mostly was how improbable on the face of it a poor working-class kid from the textile mill town of Lowell, Massachusetts, from a staunch Roman Catholic French-Canadian heritage of those who came south to “see if the streets of America really were paved with gold” would seem an unlikely person to be involved in a movement that in many ways was the opposite of what his generation, the parents of our generation of ’68 to put the matter in perspective, born in the 1920s, coming of age in the Great Depression and slogging through World War II was searching for in the post-World War II “golden age of America.”  Add in that he also was a “jock” (no slur intended as we spent more than our fair share of time talking about sports on those girl-less, dough-less, car-less weekend nights, including Markin who had this complicated way that he figured out the top ten college football teams since they didn’t a play-off system to figure it out. Of course he was like the rest of us a Notre Dame “subway” fan), a guy who played hooky to go read books and who hung out with a bunch of corner boys just like us would be-bop part of his own generation and influence our generation enough to get some of us on the roads too. Go figure.       

So we, even Markin when he was in high flower, did not “invent” the era whole, especially in the cultural, personal ethos part, the part about skipping for a while anyway the nine to five work routine, the white house and picket fence family routine, the hold your breath nose to the grindstone routine and discovering the lure of the road and of discovering ourselves, and of the limits of our capacity to wonder. No question that elements of the generation before us, Jack’s, the sullen West Coast hot-rodders, the perfect wave surfers, the teen-alienated rebel James Dean and wild one Marlon Brando we saw on Saturday afternoon matinee Strand Theater movie screens and above all his “beats” helped push the can down the road, especially the “beats” who along with Jack wrote to the high heavens about what they did, how they did it and what the hell it was they were running from. Yeah, gave us a road map to seek that “newer world” Markin got some of us wrapped up in later in the decade and the early part of the next. 

Now the truth of the matter is that most generation of ‘68ers, us, only caught the tail-end of the “beat” scene, the end where mainstream culture and commerce made it into just another “bummer” like they have done with any movement that threatened to get out of hand. So most of us who were affected by the be-bop sound and feel of the “beats” got what we knew from reading about them. And above all, above even Allen Ginsberg’s seminal poem, Howl which was a clarion call for rebellion, was Jack Kerouac who thrilled even those who did not go out in the search the great blue-pink American West night.               

Here the odd thing, Kerouac except for that short burst in the late 1940s and a couple of vagrant road trips in the 1950s before fame struck him down was almost the antithesis of what we of the generation of ’68 were striving to accomplish. As is fairly well known, or was by those who lived through the 1960s, he would eventually disown his “step-children.” Be that as it may his role, earned or not, wanted or not, as media-anointed “king of the beats” was decisive.           

But enough of the quasi-literary treatment that I have drifted into when I really wanted to tell you about what Bart Webber told me about his dream. He dreamed that he, after about sixty-five kind of hell with his mother who wanted him to stay home and start that printing business that he had dreamed of since about third grade when he read about how his hero Benjamin Frankin had started in the business, get married to Betsy Binstock, buy a white picket fence house (a step up from the triple decker tenement where he grew up) have children, really grandchildren and have a happy if stilted life. But his mother advise fell off him like a dripping rain, hell, after-all he was caught in that 1960s moment when everything kind of got off-center and so he under the constant prodding of Markin decided to hit the road. Of course the Kerouac part came in from reading the book after about seven million drum-fire assaults by Markin pressing him to read the thing.

So there he was by himself. Markin and I were already in San Francisco so that was the story he gave his mother for going and also did not tell her that he was going  to hitchhike to save money and hell just to do it. It sounded easy in the book. So he went south little to hit Route 6 (a more easterly part of that road in upstate New York which Sal unsuccessfully started his trip on. There he met a young guy, kind of short, black hair, built like a football player who called himself Ti Jean, claimed he was French- Canadian and hailed from Nashua up in New Hampshire but had been living in Barnstable for the summer and was now heading west to see what that summer of love was all about.

Bart was ecstatic to have somebody to kind of show him the ropes, what to do and don’t do on the road to keep moving along. So they travelled together for a while, a long while first hitting New York City where Ti Jean knew a bunch of older guys, gypsy poets, sullen hipsters, con men, drifters and grifters, guys who looked like they had just come out some “beat” movie. Guys who knew what was what about Times Square, about dope, about saying adieu to the American dream of their parents to be free to do as they pleased. Good guys though who taught him a few things about the road since they said they had been on that road since the 1940s.

Ti Jean whose did not look that old said he was there with them, had blown out of Brockton after graduating high school where he had been an outstanding sprinter who could have had a scholarship if his grades had been better. Had gone to prep school in Providence to up his marks, had then been given a track scholarship to Brown, kind of blew that off when Providence seemed too provincial to him, had fled to New York one fine day where he sailed out for a while in the merchant marines to do his bit for the war effort. Hanging around New York in between sailings he met guys who were serious about reading, serious about talking about what they read, and serious about not being caught in anything but what pleased them for the moment. Some of this was self-taught, some picked up from the hipsters and hustlers.

After the war was over, still off-center about what to do about this writing bug that kept gnawing at him despite everybody, his minute wife, his love mother, his carping father telling him to get a profession writing wasn’t where any dough was, any dough for him he met this guy, a hard knocks guys who was something like a plebeian philosopher king, Ned Connelly, who was crazy to fix up cars and drive them, drive them anyway. Which was great since Ti Jean didn’t have a license, didn’t know step one about how to shift gears and hated driving although he loved riding shot-gun getting all blasted on the dope in the glove compartment and the be-bop jazz on the radio. So they tagged along together for a couple of years, zigged and zagged across the continent, hell, went to Mexico too to get that primo dope that he/they craved, got drunk as skunks more times than you could shake a stick, got laid more times than you would think by girls who you would not suspect were horny but were, worked a few short jobs picking produce in the California fields, stole when there was no work, pimped a couple of girls for a while to get a stake and had a hell of time while the “squares” were doing whatever squares do. And then he wrote some book about it, a book that was never published because there were too many squares who could not relate to what he and Ned were about. He was hoping that the kids he saw on the road, kids like Bart would keep the thing moving along as he left Bart at the entrance to the Golden Gate Bridge on their last ride together.

Then Bart woke up, woke up to the fact that he stayed on the road too short a time now looking back on it. That guy Ti Jean had it right though, live fast, drink hard and let the rest of it take care of itself. Thanks Markin.                   

An Encore -Eddie Daley’s Big Score –With Paul Newman and Robert Redford’s The Sting In Mind

An Encore -Eddie Daley’s Big Score –With Paul Newman and Robert Redford’s The Sting In Mind

A Sketch From The Pen Of Frank Jackman

Eddie Daley, Edward James Daley, to the 1940s slapdash Dorchester triple-decker tenements within earshot of the rattling Redline subway born, dreamed, dreamed big dreams, ever since he was knee-high to a grasshopper as the old time used-up now corny expression had it, of making the big score, making easy street, and in the process leaving behind a legend that guys, corner boy guys and grifters would talk about long after he was gone. Talk about in reverent hushed whispers about the guy, Eddie Daley, thereafter to be dubbed the “king of the grifters” who pulled the biggest con that there ever was, and walked away from it free as a bird. Not all big scores, cons, even if consummated, had that final part, that walk away free part, just ask the shade of Frankie Finn who pulled the big Shiloh Fur scam worth two million easy (a lot of money back in the 1950s even when split four ways and a fifth cut for the fence plus his expenses although that sum just walking around money today), pulled it off with just four guys, a good number for the haul, but who “forgot” that he was dealing with one “Rocket Kid,” Johnny Silver, in his entourage who after the heist put two between the eyes of his three confederates, figuring one is easier to count than four no matter than two of the guys were his long time corner boys. The Rocket Kid, Johnny, was subsequently “hit” by one of Buddy Boyle’s boys, everybody though Rolling Rex Buddy’s main contract man did the deed since he had not been seen around for a while, when he tried to fence the stuff since Buddy was the front money man on that caper and Frankie Finn’s cousin to boot. Buddy already rolling in dough had his own way of figuring one is easier to count when he was the one. So that walking away free part was no small part of the leaving a legend behind scenario.

Eddie’s dream might seem strange to the squares, to those who live life on the square, wake up and do the nine to five bit, or whatever the time bit these days with flexible hours, take two weeks’ vacation in Maine in the summer, raise and put three kids through college at great expense and get a gold watch or a pat on the back when they are turned out to pasture. Yeah, that dream definitely might seem odd to those who have never been from hunger, not just “wants” hunger like a million guys have, maybe more, but no food on the table hunger when the old man drank away the week’s paycheck at the Dublin Grille or hand-me-down clothes from older brothers in style or not hunger that ate deeply into every way that Eddie thought about things from very early on. Those who never worried about big scores, or cons since they had it coming in whatever they had to put out in expenses would never figure Eddie’s dreams out.

See Eddie was a what they called, called back in the old days, back in the 1930s, and still called them back in Eddie’s coming of age time in the 1960s when he came of age in that Dorchester section of Boston where he triple decker tenement grew up a natural-born grifter. When Eddie first heard that word used, strangely after he had already done his first con and somebody on the corner, that hang out corner being Mel’s Variety on Neponset Avenue near the Fields Corner subway stop, called him a born “grifter” he faked it and said yeah and then next day went to the library and looked it up in the dictionary and came up with this-“A grifter is someone who swindles you through deception or fraud. Synonyms include fraudster, con artist, cheater, confidence man, scammer, hustler, swindler, etc.”

Eddie smiled the smile of the just on that one. Yeah, a grifter, is a guy like him who figured some angles, any angles, a guy who did this and that, did the best he could without working some nine to five hump job. [Here is a practical corner boy, not Mel’s but Jack Slack’s bowling alleys corner down in Carver about thirty miles south of Dorchester but still in “from hunger” land definition- “A grifter to fill in the gaps for the unknowing and clueless was a guy, sometimes a dame, although usually where there was a dame involved she was a roper especially if the mark was hopped up on some sex thing, who spent his eternal life figuring how to go from point A to point B, and point A was wanting dough and point B was getting it by any means necessary but mainly by stealth. By the way do not discount women in the grifter society one of the best who ever lived was a gal who went by the name Delores Del Rio, named herself after the 1940s movie star, who took some duke over in Europe for a cool two million in jewelry after she got him all jammed up and picked him clean leaving him with some fake jewels worth about six dollars in Woolworth’s, beautiful.]

So Eddie started figuring the angles very early on, very early on indeed and would regale, if that is the right word for it, the corner boys in front of Mel’s Variety Store on Neponset Avenue with tales of his daring do once he started hanging out there when he began high school at Dot High. Of course that was all kids’ stuff, baubles and beads stuff, since nobody expected a kid to have the talents for grifting right out of the box (having the heart, the “from hunger” wanting habits heart was a separate and maybe more pressing question) but there are certain guys, certain Eddie guys, who cling to those dreams pretty hard and give themselves a workout getting in shape.

From what one guy, Southie Slim, one of the Mel’s corner boys before he moved on to other stuff told me Eddie started pretty early, started simply conning other kids out of their milk money in elementary school over at the Monroe Trotter School. Here is the skinny on that first round according to Slim who got caught out himself before he picked up the grifter life for a while until he found out dealing high-grade dope to the Beacon Hill crowd was a great deal more profitable, and socially smart too once you added in willing women. Eddie somehow had picked up some dice, yeah, a pair and he would bet other kids, boys or girls it did not matter, their milk money on the results. Of course he somehow had “loaded” them so he would win. Now that was a fairly easy thing but here is where Eddie learned his craft. To keep play going he would let the other kids win occasionally, just enough to keep them interested rather than be a greed-head like big bully Matty Dugan down at my elementary school, Myles Standish, down in Carver who just strong-armed a kid a day for his (or her, it did not matter) milk money. But the real tip he picked up young as he was that as long as kids, people, think they can  “pick you clean” you will always have a willing pool of suckers, of people to swindle, small or large but think large.            

One night, one slow Friday night years later after he had settled deeply into the routine of the life, Eddie was cutting up touches about his old days while smoothing down high-shelf scotch (a no-no when you are on the hustle by the way save that for slow Friday nights when you are cutting up old touches Eddie said), about how he moved up after that dice thing ran its course as all such scams do if for no other reason that the grifter gets tired of the play, and he related what happened after that first scam when he got to the Curley Junior High School. Here is how it went, the basic outline since Eddie was kind of cagey about some of the details like the guys he was talking to that night were going to run right out and pull the scam themselves. Eddie basically ran a pyramid scheme on his fellow students. He conned the kids into giving him their money by saying he knew a guy, a friend of his older brother, Lawrence, who worked as a stable boy at the track and who knew when the fix was on in a race and who could place bets for him and get some bucks fast. Eddie convinced a couple of guys that if they put all their dough together they could buy a ticket and make some easy dough. And it worked for a while since Eddie in his devilish way paid off the guys with his own dough. Each guy getting maybe a buck which to a “from hunger” kid was a big deal. Word got out and soon plenty of kids, even girls were looking to get in on easy street. And so he would dole out some more dough. Then he pulled the plug, told everybody that he was going in for a big score that he was going to put twenty dollars on a sure thing that the stable boy had tipped him to. In the event he actually got about thirty five dollars collected altogether. Of course the horse ran out, never came close so all was lost. Hey, wait a minute have you been listening? Eddie didn’t know any stable boy, didn’t make any bet, so minus his seed money expenses he cleared twenty-five bucks. Here is what Eddie learned though know the “clients” (Eddie’s word) who you are dealing with and don’t be too greedy. He did that same small con for a couple of years and it worked like magic, got him his money for the jukebox at Jimmy Jack’s Diner on Gallivan Boulevard and movie money too. Small con wisdom but still wisdom.

Eddie as he got older, got into high school, got hanging around with his corner boys at Mel’s, got restless, always had that idea in back of his mind that he would pull a big score if he learned all the tricks of the trade, if he could get onto something big. For a while in high school it looked like he was on the fast track, he learned how to work the charity circuit for walking daddy (his term) walking around money using the old homeless but proud gag that those private charity donors love that he picked up one day when he was playing hooky from school and ran into an old con man, Railroad Bill, on a bench at Boston Common near the Park Street Station who gave him the tip. Eddie would laugh at how easy it was to pull off walking into let’s say the United Methodist Church Social Services office up on Beacon Street dressed in his very real hand-me- downs and unshaven making him look older but not too old (meaning the old telltale sign that the guy had been “on the bum” too long to be proud and work his way out of his current jam) going through his rough things but wanting to get back on track if he only had a the price of a week’s rent in one of the rooming houses that dotted the other side of the hill then (a few still there even today, significantly fewer though). That was good for ten or twenty at a time although the down side of that caper was that you could only use it once, maybe twice. The upside was that there were numerous private social service agencies like that looking for somebody “worthy” to give the dough to.  

 With that walking around money Eddie would work a variation of his kids’ stuff milk money run, he would sell lottery tickets (in the days before the state got its greasy hands into that racket), for different charities, say he was raising it for blind kids or to send kids to summer camp. Offer as prizes radios, televisions, maybe a record player, stuff like that which people wouldn’t mind spending a dollar or “three for five dollars” on to help some crippled-up kids, give them fresh air, or some other small break or something. So he would grab the dough and then have one or more of his corner boys rip off what was needed over at Lechmere Sales or someplace like that (usually using at first “Five Fingers” Riley or “Rat” Malone who started that racket early once they figured out that if you were fearless in grabbing stuff nobody was going to catch you, and that worked for a long time until they “graduated” to armed robberies and did consecutive nickels, dimes and quarters in various Massachusetts state pens).

See nobody gave a good damn if the charity he was hustling for ever got the dough all they knew was that for a buck, or three for five, they had a chance for their own television, radio, or record player important to hard-pressed high school kids who would not have those items otherwise. Needless to say the corner boys he used were good and he paid them off well like he should to keep them in line, another lesson learned, and so he honed his skills.

When Eddie graduated from high school and was to face the workaday world though he panicked a bit, decided that he needed to move up a step if he was going to avoid the fate of his belabored father, belabored by drink, yes, but also hard work on the docks, not always steady and with a brood of kids and a nagging wife to contend with. If the nine-to-five was not for Eddie neither was staying down in the depths either. (A history teacher had mentioned one time in class that all of her charges should seek to move up the latter of society at least one jump ahead of their parents and that kind of stuck with him.) So he started going into downtown Boston, started hanging around the Commons regularly unlike in high school where he would go just when playing hooky but really to blow off steam when something exploded at home in that damn crowded apartment, started to listen to guys to see if they had any ideas like that time “Railroad Bill” gave him the scoop on the private charity gag, had been on easy street at one time. He didn’t bother with the eternal winos and junkies for they had nothing to say that he could use but to guys and there always were guys who maybe had been on the hustle and got waylaid, or just got old in a young man’s racket and so maybe had some words to share. And before he knew it he met Sidewalk Sam and Bright Boy Benny a couple of guys who told him about old time scams, about how guys survived by their wits in the hard-ass Depression days. And come some old Friday night, a slow girl-less Friday usually, Eddie would hold forth about what he had learned in the world, learned from Sidewalk and Bright Boy.

Here, for example, is what he told the boys one Friday night, one “Five-Fingers” Malone-less Friday night marking the first time he got bagged for doing a robbery, unarmed that time, of a gas station and was doing a six month stretch at Deer Island, which will give you an idea of where Eddie was heading, a story of a scam that seemed impossible to pull off given what they were trying to do. Unless you knew how very greedy some guys, even smart guys were. Let’s call it the wallet switch, an old scam that Eddie would perform a couple of times later, successfully. You need two guys for this, at least. In this case two used to be “from hunger” Great Depression grifters Denver Slim and Gash Lavin. And you must know your mark’s movements pretty well and whether they have dough on them, a more usual circumstance than you might think back then than now that we are in this age of the ATM and cashable credit cards among those a shade to the left of the law (and a whole new Eddie-less generation tech- savvy grifters with their dreams, and stories they are telling their confederates on slow Friday nights). I won’t go into the preliminaries about setting the mark up, but they knew their guy, knew his movements and knew what he was carrying, so just rest assured that Denver and Gash had seeded their mark. Well actually Denver had seeded the mark, one Ricardo “Slice” Russo (you figure out the why of that moniker, okay), who was the bag man for Lou Thorpe’s numbers racket in New York City, yes the Lou Thorpe who ran wild back in the day and made a splash in Vegas to top off his career but this is earlier when he was greedier than Midas and so was particularly susceptible to any scheme that put money in his waiting hands.

Once a week Slice headed for Chicago on the midnight train to pay off Lou’s confederates there (at the high end of the rackets there are always confederates to pay off, cops too so it is just part of the overhead to keep on the streets. Guys down the bottom of the food chain don’t have such financial worries they are too busy keeping one eye out for looming John Law.)

Now bag men are pretty low in the food chain of any criminal enterprise but are like Eddie and every other Eddie-like dreamer also groomed on the con, on easy street dreams. What Denver did was to ask Slice, whom he cornered by evoking “Shark” Mahoney’s name, a mutual acquaintance, as he was heading to the station on the way to Chicago to drop off three thousand to a guy, “Bones” Kelly, also known to both men, on Division Street in that city for him. That money had been placed in a wallet, a black leather wallet similar to the one Slice was carrying the twenty thousand pay-off in, and when Slice got to Chi town he gave the wallet to the Division Street guy, to Kelly, the one with three thousand in it, three thousand in counterfeit money as Kelly later found out. See Slice had figured that doing Denver’s delivery was like finding money on the ground especially when he thought up the fake dough angle. So tough luck, Denver. Worse though, worse for Slice anyway, the mob’s wallet also had twenty thousand in counterfeit money when he delivered the wallet to an office in the Loop.

What had happened was that Gash had been on that train, had in the course of bumping into Slice switched wallets and got off in Cleveland leaving Slice to his troubles. But here is what you have to know, know about the mob. They thought Slice, a troublesome bag man and so an easy fall guy was pulling a fast one on them when he explained what he thought had happened and he wound up in the Illinois River face down before anybody investigated anything. Beautiful work by Denver and Gash who headed out West for a while just to be on the safe side but also know this-if you are running on the high side expect some blow-back, nasty blow-back if you don’t walk away clean. Just ask Slice

One night, another of those aimless nights when there was no action, or maybe Eddie was cooling out from a con, a wise move since overdoing the con scene leads inevitably to trouble, usually fist, gun or John Law trouble, he told the guys a story, a story about the granddaddy of all the scores, a haul of almost half a million back in the 1930s when half a million was not just walking around money like it is today. A story that Nutsy Callahan, another one of the Great Depression guys he would listen to over on the Commons told him about one afternoon after he had played out some luscious honey over on Tremont Street who had “curled his toes” and he was a bit too restless to head home (Eddie wasn’t much for girlfriends or serious female company on his way up and maybe it was better for him to just catch a quick “curl the toes” on an off-afternoon with some passing fancy because no question women are far tougher to deal with that the hardest scam). The way Nutsy told the story implied that he might have been in on the caper, although like all good grifters, grafters, percentage guys, and midnight sifters, he would put the account in the third person just in case the statute of limitations had not run out on whatever the offenses were, or, more likely, some pissed off Capo or his descendants were still looking to take some shots at guys who pulled such scams.

Nutsy had told Eddie a few lesser scams that he had been involved in and Eddie told a few lies of his own but the important thing for Eddie, or rather Eddie’s future was that he was looking to break out of the penny-ante grifts and ride easy street so he was looking for ideas, long ago ideas really because just maybe with a duke here and a juke there the thing could be played again. Eddie didn’t bother to tell Nutsy that for Nutsy would probably not have told the story or as likely dismiss Eddie’s chances out of hand. So Nutsy told the story and Eddie’s eyes went bonkers over the whole set-up.

This one involved “Top Hat” Hogan so named for the simple fact that as long as anybody had known him, or could remember, he always wore a fancy day top hat although rarely, very rarely, with any accompanying evening clothes. Some of his girl friends said he wore the damn thing when he was in bed with them and that was just fine because Top Hat was a walking daddy when it came to loving his women. Top Hat had been widely assumed to have been the brains behind the Silver Smith Fur scam, the Morgan Bank scam and the Golden Gate Mine dust-up which people talked about almost until the war (World War II if you are counting). So Top Hat under any circumstances was a number one grifter who any guy with any dough, any serious dough, had better check up on to see if Top Hat had been in the vicinity if he wanted to keep said cash. The other key guy, and the reason Top Hat, who had been semi-retired at the time of this caper and rightfully so having run the rack already, was a raw kid, a kid with promise but not much else then, was “Jet” Jenkins. And the reason that Top Hat even considered teaming up with a raw kid like Jet, was that he was the son of Happy Heddy Jenkins, a fancy woman who had “curled his toes” back in his younger days. Heddy had had some good days and bad days but one of the bad days had been meeting up with the famous gambler, Black Bart Benson, one of the great flim-flam, flim-flam meaning simply a cheater without mercy and guys, leg-breakers if anybody had a problem with that, poker players of the day.

Old Bart had nevertheless had run into a streak of bad luck at cards which even cheaters face at times, had borrowed and lost almost a one hundred thousand dollars from Heddy (who ran on the best, friendliest, and easiest to enter if you had the money whorehouses in Chicago). Somehow things had taken a turn for the worst after Black Bart left Heddy high and dry and she was back on cheap street trying to raise a helter-skelter growing boy with short funds. Not so Black Bart who had cheated his way to a million dollar bonanza when his luck changed. (That cheating not known, obviously, to the guys taking the beating at the card table but Heddy knew her Bart and imparted that wisdom onto her son.) When Heddy sent Jet to see if Bart would ante up the cash he had borrowed from her he dismissed Jet with a flick of his hand, and after a serious beating by one of his leg-breakers had him dumped him in some back alley in Altoona one night. Bart had, with a laugh, as his boys administered that beating, told Jet that he should sue him in court to get his money back as he wasn’t in the mood to give some bent whore dough that she had gotten from her whorehouse dollies. So Heddy, so Jet, and after hearing about what Bart had called Heddy, so Top Hat were primed for revenge. But more than revenge because that is easy, kids’ stuff, but to send Bart back to cheap street hustling winos with three-card Monte tricks or stuff like that.

The key to understanding Black Bart was that like a lot of con artists, no, most con artists, no, make that all con artists, is that beside being easy prey to any scam especially a scam that plays to their greed they always assume that they are smarter than whoever is making the proposition and can double-back on it to their profit. Top Hat had easy pickings when he ran across guys like Bart. Here is the way that Top Hat worked his magic, although when Nutsy finished telling Eddie the lay Eddie thought the venture had too many moving parts, too many guys in on the score once Black Bart was brought down.

It went like this. “Buggy” Bannon knew Black Bart, knew he was always interested in an easy score so Buggy put the word in Bart’s ear about some silver and gold mining stock that was about to go through the roof once the worst parts of the Depression were over. So Buggy, who had worked with Top Hat on the Silver Smith scam and so was trustworthy, or as trustworthy as any guy working on a scam can be introduced Top Hat to Bart as a chief stockbroker for Merrill Lynch. Then Top Hat went through the traces, got Bart hooked in with the knowledge about the gold and silver stock. Of course Top Hat had had “Horseless” Harry sent up a nice brochure in color all about the various possibilities of the mining stock and Bart got interested, saw quick dollar signs. Of course even an over-the-top greedy guy like Bart had to see some real stuff, some real stockbroker operation, so Top Hat had rented out space in a building in the financial district and created out of sheer nothing a stock market room complete with ticker-tape, running around employees (all grifters from out west so that Bart would not recognize them) or and investors milling around.

That was the part that Eddie thought was over the top, the too many moving parts aspect, but in any case it all looked good to Bart. Here is the carrot Top Hat told Bart to invest a few thousand to see how it went. And so Bart did, bringing to the stock room five thousand in cash as all con artists did then in the days before working kited checks and credit cards and stuff like that opened out new ways to bilk people, including smart guys. A few days later Top Hat delivers ten thousand to Bart, all fresh dough, and so they are off to the races because now he sees that this thing could make him really rich. Of course Top Hat knowing that you have to bring a guy, a sucker along, knowing you needed to whet his appetite had just added five of his own money to Bart’s to bring in the bonanza (writing it off as overhead just like any other legal or illegal operation).

Bart, although no fool and who still had some suspicions, was no question hooked though as Top Hat fed him another stock tip and told him he should let the ten thousand ride, which he did. About a week later Top Hat delivers twenty-two thousand to Bart and he was really hooked, really wants to put more money down. Especially when that twenty-two went to fifty grand a few weeks later. Bart said to Top Hat that it was like finding money on the street. Then Top Hat really got to him, let him know that in South Africa, a known gold, silver and diamond mother lode to everybody in those days that a new field was within days of being explored and discovered and that Bart should be ready to go big and get in on the ground floor. Here is the beauty of the thing though. The financial pages were almost in a conspiracy with Top Hat because they were also projecting some speculation about new minefields. One day Top Hat told Bart to get all the cash he could gather because that South African stock, low, very low at the time would be going through the roof once the discovery was confirmed. So a few days later Bart brought a suitcase filled with cash, about a million maybe a little less, and pushed it over to Top Hat. Top Hat went to the cashier (“Hangman” Henry of all people) and brought back a receipt to Bart.

Now you can figure out the rest. A few days later news of that new minefield did come in and that stock did rise although in a world filled with gold and silver with nobody to buy stuff yet not as much as you would have expected but still a good take. Bart then called Top Hat to tell him to cash in. No answer at Top Hat’s number. Bart then went to the stock exchange room to find nothing but a “for rent” sign on the doors. As for Top Hat and Jet well they were on the train back to New York with that one hundred grand for Heddy and a twinkle came into Top Hat’s eyes about those old days when she “curled his toes,” and might again. Beautiful.

That story etched in his brain Eddie Daley started putting together a few ideas in his head, getting on the phone to a few guys (fewer than Top Hat had in his operation), and started making some dough connections for financing. Out in the grifter night they still talk about Eddie Daley, whereabouts unknown, “king of the grifters” after he took Vince Edwards the big book operator for about a million and a quarter in cold hard cash. You now know the back story on that one.  

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-LessonsForToday-From The Archives Of "Women And Revolution"-How the Bolsheviks Fought for Women's Emancipation

The100^thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-LessonsForToday-From The Archives Of "Women And Revolution"-How the Bolsheviks Fought for Women's Emancipation    

Click on the headline to link to the "Leon Trotsky Internet Archive' online copy of his 1923 article, "From The Old Family To The New".

Markin comment:

The following is an article from the Spring 1988 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.

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Return to the Road of Lenin and Trotsky

How the Bolsheviks Fought fo Women's Emancipation

On the second anniversary of the Bolshevik Revolution, Lenin announced, "In the course of two years of Soviet power in one of the most backward countries of Europe more has been done to emancipate women, to make her the equal of the 'strong' sex, than has been done during the past 130 years by all the advanced, enlightened, 'democratic' republics of the world taken together" ("Soviet Power and the Status of Women," Collected Works). This truth has a fundamental materialist basis. Only a socialist revolution, breaking the bonds of private property, can create the conditions necessary for the emancipation of women. It's more than ever true today: amidst the barbarous social decay of the imperialist "democracies" like the United States, where reactionary bigots target women's rights, even a mere statement of formal equality like the ERA can't make it into law.

Women and Revolution here reprints three early Soviet decrees addressed to the emancipation of women. Codifying the hard-fought gains of the Bolshevik Revolution, these decrees laid out a perspective for the introduction of new social forms to replace the institution of the family and to draw women into the socialist construction of society. As Lenin said in November 1918, "The experience of all liberation movements has shown that the success of a revolution depends on how much the women take part in it. The Soviet government is doing everything in its power to enable women to carry on independent proletarian socialist work" ("Speech at the First All-Russia Congress of Working Women," Collected Works).

Women in the Russian Revolution

The Russian Revolution was sparked by the working women of St. Petersburg, when, 71 years ago, they celebrated International Women's Day with a spontaneous strike and march through the streets. Thousands of women standing in bread lines joined them; hastily improvised red banners rose above the crowd, demanding bread, peace and higher wages. Years of imperialist war had brought the mammoth social tensions of tsarist Russia, where modern capitalism existed superimposed upon entrenched medievalism, to the breaking point.

The Bolsheviks had long been active in organizing Russian proletarian women. The journal Rabotnitsa (The Working Woman), founded in 1914, was only one means by which the Bolsheviks sought to win the ranks of working women over to revolutionary socialism. Social backwardness and poverty in Russia before the revolution fell doubly hard on its women: even mai the minimal gains which capitalism had made possible in the more advanced industrialized countries Europe did not exist in semi-feudal Russia, where serfdom had been abolished a mere 56 years earlier, life lay in the grip of the Orthodox church an priests; religious prejudices were deeply rooted in poverty and ignorance. Peasant women in particular lived under indescribably primitive conditions, cultural impoverished that in 1897 the illiteracy rate was as as 92 percent.

The Bolsheviks understood that the oppression of women could not be legislated out of existence family as the capitalist economic institution for bearing the next generation could not simply be swept away by decree. It had to be replaced with socialized child and housework to remove the burden of doing chores from women, enabling them to participate fully in social and political life. Such a revolutionary restructuring of society could occur only with large-scale industrialization, necessarily years in the future. While fully committed to this revolutionary program, the Bolsheviks were handicapped by terrible objective conditions. For the first few years of Soviet rule their meager resources were absorbed by the Red Army's drive to defeat the imperialists and White Guards who launched a counterrevolutionary war against the young workers republic.

Sweeping Away the Filth of Tsardom

Once in power, the Bolsheviks moved immediately to end all the old legal impediments to women's equality. Women were given the vote, at a time when only Norway and Denmark had legalized women's suffrage. Marriage and divorce were made a simple matter of civil registration, while all distinctions between "legitimate" and "illegitimate" children were annulled. In 1919 the Communist Party created the Department of Working Women and Peasant Women, Zhenotdel, for special work among women, which included organizing over 25,000 literacy schools.

In 1920 the Soviet government legalized abortion and made it free. The People's Commissariat of Health pressed for development of and education about birth control methods, which barely existed in Russia at that time, while discouraging abortion as a threat to health in this age before antibiotics. Even more crucial was the workers government's commitment to eliminating the poverty which drove many women to abortion for sheer lack of ability to provide for their children. The Bolsheviks' aim was to build childcare centers and socialized dining halls to enable women to work knowing their children would be well cared for and fed; single mothers were to receive special help. Despite the severe objective limits facing Soviet society, the birth rate went steadily up and the infant mortality rate steadily down.

The workers revolution in Russia, in sweeping away the rotten filth of tsardom, also abolished in December 1917 all the old laws against homosexual acts. As Dr. Grigorii Batkis, the director of the Moscow Institute of Social Hygiene, pointed out in "The Sexual Revolution in Russia," published in the Soviet Union in 1923:

"Soviet legislation bases itself on the following principle:

'It declares the absolute non-interference of the state and society into sexual matters so long as nobody is injured and no one's interests are encroached upon.... "Concerning homosexuality, sodomy, and various other forms of sexual gratification, which are set down in European legislation as offenses against public morality—Soviet legislation treats these exactly the same as so-called 'natural' intercourse. All forms of sexual intercourse are private matters." [emphasis in original]

The Fight for Women's Rights in Soviet Central Asia

Nowhere was the condition of women more downtrodden than in the primitive Muslim areas of Soviet Central Asia. The Bolsheviks believed that women, having the most to gain, would be the link that broke the feudal chain in the Soviet East, but they could not with one blow abolish oppressive Muslim institutions. The Bolshevik approach was based on ma¬terialism, not moralism. The Muslim bride price, for example, was not some sinister plot against womankind, but had arisen as an institution central to distrib¬uting land and water rights among different clans (see "Early Bolshevik Work Among Women of the Soviet East," W&R No. 12, Summer 1976, for a fuller discussion).

Systematic Bolshevik work among Muslim women was only possible in 1921, after the end of the bitter Civil War. Dedicated and heroic members of the Zhenotdel donned veils in order to meet Muslim women and explain the laws and goals of the new Soviet republic. Special meeting places, sometimes "Red Yertas" or tents in nomadic areas or clubs in cities, were a key way for the Communist Party to begin to win the trust of these women. Such clubs followed Lenin's policy of using Soviet state power to carefully and systematically undermine native tribalism by demonstrating the superiority of Soviet institutions. The tremendous pro¬ductive capacity of the Soviet planned economy provided the services, education and jobs that finally decisively undercut the ancient order and liberated women from their stifling subjugation.

Today the condition of women in Soviet Central Asia is centuries removed from the oppression their sisters across the border in Afghanistan still face. We said "Hail Red Army in Afghanistan!" because the 1979 Soviet Army intervention against murderous Islamic counterrevolution (whose rallying cry is keeping women under the veil) posed the possibility of a revolutionary transformation of this hideously backward country. Under the protection of the Red Army, the women of Afghanistan have been taught to read and write, and a major¬ity of university students are now women and girls; many hold jobs outside the home; and there are 15,000 women in the Afghan army, defending their new freedoms.

Return to the Road of Lenin and Trotsky!

Many of the gains made by Soviet women under the Bolsheviks were subsequently reversed by the Stalinist political counterrevolution. In 1936, abortion was made illegal. (It was again legalized in 1955.) Divorce becar difficult to obtain, co-education was abolished, horr sexuality was again outlawed. As Trotsky said, "The actual liberation of women is unrealizable on a basis 'generalized want.' Experience soon proved this ai tere truth which Marx had formulated eighty years before." The cruel Civil War decimated the proletariat in the young workers state. Most fundamentally, failure to extend the Revolution internationally strengthened the Stalinist bureaucratic caste in the isola Soviet Union. Workers democracy was smashed." Leninist internationalist program was abandoned favor of the search for "peaceful coexistence" versus imperialism, while domestically the Stalinists sou social props and ideological justifications for bure cratic rule. Exploiting social backwardness to strenghten their grip over society, the Stalinists rehabilitated family as a useful institution of social conservatism control.

Trotsky denounced the Stalinist bureaucracy "Thermidor in the Family" (The Revolution Betray "These gentlemen have, it seems, completely fogooten that socialism was to remove the cause which impels woman to abortion, and not force her into the 'joys of motherhood' with the help of a foul police interference in what is to every woman the most mate sphere of life....

"Instead of openly saying, 'We have proven still poor and ignorant for trie creation of socialist tions among men, our children and grandchildren realize this aim,' the leaders are forcing people together against the shell of the broken family, and not only that, but to consider it, under threat of extreme penalties, the sacred nucleus of triumphant socialism. It is hard to measure with the eye the scope of the retreat."

Despite these counterrevolutionary measures, capitalist private property has not been restored in the Soviet Union. The tremendous productive capac the Soviet planned economy has opened opportunities for women—in education, jobs, social service—which capitalism can never provide. We defend the USSR today unconditionally against imperialism because the fundamental gains of the October lution remain; it is a society based on production for social needs, not capitalist profit. At the same time call for political revolution to re-establish workers democracy and to return the Soviet Union to the liberating goals and program of Lenin and Trotsky.

Today there is great interest in the Soviet Union, in part because of the visible difficulties of American imperialism, but also because of Gorbachev's promises of glasnost (openness). Yet this "enlightened bureaucrat" will never tell the truth about the revolutionary work of the Bolshevik Party. Between that tradition and today's bureaucracy lies the gulf of the bloody political counterrevolution carried out by Stalin.

To appease the nuclear nuts in the White House, Gorbachev appears willing to pull out of Afghanistan. The Kremlin bureaucracy's willingness to abandon Afghan women to illiteracy, the veil and chattel slavery starkly exposes the gulf separating them from the Bolsheviks, who understood that the question of women's liberation,was key, above all in such backward, feudal areas.

In imperialist countries like the United States, only the abolition of private property will make women's emancipation a historical reality. It will take a socialist revolution in the U.S. to win the basic rights and social institutions the Bolsheviks fought for in the early years of the USSR. Given the tremendous productive capacity of U.S. industry and a far higher level of culture than that which the Bolsheviks inherited from the tsar, we have no doubt that the American workers government will be able to quickly implement such far-reaching social programs. For women's liberation through socialist revolution!

Soviet Measures to Liberate Women

Decree of the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice in Soviet Russia

During recent decades the number of women interrupting pregnancy by abortion has risen both in the West and in our country.

The legislation of all countries combats this evil by severe punishment of the women undergoing abortions as well as of the doctors performing them. To date this method has succeeded only in making the operation illegal, performed in secrecy, and in making women the victims of ignorant quacks or unscrupu¬lous doctors who turn a profit from abortion. As a result, 50 percent of these women become seriously ill and 4 percent of these die from the consequences of the operation.

The Workers and Peasants Government regards this phenomenon as a terrible evil for the entire society. The Workers and Peasants Government sees the consolidation of the socialist order and agitation against abortion among the broad masses of the female working-class population as the way to successfully combat it. It combats this evil in practice with the most far-reaching protection of mothers and children, hoping that it will gradually disappear. However, as long as the remnants of the past and the difficult economic conditions of the present compel some women to undergo an abortion, the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice regard the use of penal measures as inappropriate and therefore, to preserve women's health and protect the race against ignorant or self-seeking profiteers, it is resolved:

I. Free abortion, interrupting pregnancy by artificial
means, shall be performed in state hospitals, where
women are assured maximum safety in the operation.

II. It is absolutely prohibited to perform this operation without a doctor.

III. Midwives or "wise women" who break this law
shall forfeit their license to practice and be handed over to the People's Court.
IV. Doctors performing this operation in their private offices for personal gain shall also be brought before the People's Court.


Women's Work in the Economy

Women as Participants in the Construction of Soviet Russia

Resolution of the Eighth Congress of Soviets

Considering that the primary task of the hour is raising the level of industry, transportation and agriculture; that women comprise more than half of the population of Soviet Russia—women workers and peasants; that implementing the proposed unified economic plan is only possible by involving all the female labor power: the Eighth

Congress of Soviets resolves that:

a) Women workers and peasants are to be
involved in all economic organizations which are
working out and realizing the unified economic
plan; likewise in factory administrations, in fac¬
tory committees and in the administration of the
trade-union organizations.

b) For the purpose of reducing the unproduc¬
tive work of women in the household and in child-
care, the Eighth Congress of Soviets requires that
the local Soviets encourage women workers to
support, with their initiative and activity, the
reforms of social institutions, the beginnings of
communist construction, such as organizing com¬
munal dwellings and workshops for washing and
mending laundry in city and village, organizing
squads of cleaning women, creating foster care
centers, communal laundries and dining halls.

The Eighth Congress of Soviets charges the newly constituted Central Executive Committee of the Soviets to immediately begin working out measures aimed at reducing the unproductive work of women in the household and family, thereby increasing the supply of free labor power to raise the people's standard of living and augment the productivity of the Workers Republic.

Social Institutions for the Relief of the Housewife Communal Kitchens in Moscow

The Russian Soviet bodies are committed to the opinion that the traditional housework performed by the mothers of families in individual households must pass over to socialized institutions. This is both in the interest of women, who squander their time and energy in arduous, grinding, unproductive tasks, and in the interest of society, which can make full use of women's talents and accomplishments in the economy and culture. In Moscow there are at present no fewer than 559 communal kitchens in which hot midday and evening meals are prepared daily for 606,100 adults. The children take their meals in the childcare and educa¬tional centers where they have found places or which they attend during the day.

Compare the blessings of "orderly conditions" in the states that are still capitalist with this result of "Bolshevik chaos"! Part and parcel of these "orderly conditions" is the fact that in all major cities, in all industrial centers, tens of thousands, hundreds of thousands go without a warm midday meal every day and in the evening in an uncomfortable home they choke down a meal their harried wives have prepared hurriedly and with insufficient means. Increasingly, women in the proletariat and also in the petty bourgeoisie must con¬tribute to the family's income. The double burden of working for a living and running the household rests on her. Meals in common—insofar as they occur at all— unite an overtired mother, a husband who is often grouchy because he does not find at home what he seeks, and children whose eyes and clothing bespeal their lack of care and attention.

'In Russia the working woman can throw off the burden of household obligations. She knows not only she herself, but, more importantly, her husband and children are better cared for than she could manage a home even with great energy and devotion. The home can now be a home in the most noble sense for husband and wife, for parents and children, a place to be together, for thinking and striving together, for enjoyment. Women have the time and leisure to learn, to educate themselves, to participate in all areas of social life, both giving and receiving. Oh, these Bolshevik "wreckers" and "destroyers"! Is that no what the philistines of all the capitalist countrie are still prattling?

Note on the documents: The three pieces reprinted here are our own translations from the April 1921 issue of Die Kommunistische Fraueninfernationat (Communist Women's International), the official German-language journal of the Women's Secretariat of the Communist International. In W&R No. 9 (Summer 1975) we reprinted another version of the abortion legislation, which included at the end the signature "N. Semashko, People's Commissar of Health; Kursk) People's Commissar of Justice." That was taken fron the book Health Protection in the U.S.S.R. by N./A Semashko, published in London by Gollancz in 1934 The date given for the decree on abortion in Semashki is 18 November 1920. Regarding "Women's Work in the Economy": the Eighth Congress of Soviets was held in Moscow from 22 to 29 December 1920. We were unable to find a date for the third piece; the Comintern women's journal did not give a source."

The Russian Raevolution-On The Marxism and Insurrection

Marxism and Insurrection

Workers Vanguard No. 1118 22 September 2017 TROTSKY LENIN Marxism and Insurrection (Quote of the Week) In a letter written in mid September 1917 to the Central Committee of the Bolshevik Party, V.I. Lenin underlined that conditions had become ripe for the seizure of power by the proletariat in Russia. The Bolsheviks had widespread support within the working class in the cities as well as growing support in the countryside, where peasants were seizing land. That month, the Bolsheviks had obtained a majority in the Petrograd and Moscow Workers’ and Soldiers’ Soviets (councils). These councils were organs of proletarian power that had arisen alongside the capitalist Provisional Government after the February Revolution that had overthrown the tsarist monarchy. As Petrograd faced the threat of a bloodbath by German imperialism in the First World War and the suppression of the revolution, Lenin initiated the fight in the Bolshevik leadership to put workers insurrection on the order of the day. To be successful, insurrection must rely not upon conspiracy and not upon a party, but upon the advanced class. That is the first point. Insurrection must rely upon a revolutionary upsurge of the people. That is the second point. Insurrection must rely upon that turning-point in the history of the growing revolution when the activity of the advanced ranks of the people is at its height, and when the vacillations in the ranks of the enemy and in the ranks of the weak, half-hearted and irresolute friends of the revolution are strongest. That is the third point.... All the objective conditions exist for a successful insurrection. We have the exceptional advantage of a situation in which only our victory in the insurrection can put an end to that most painful thing on earth, vacillation, which has worn the people out; in which only our victory in the insurrection will give the peasants land immediately; a situation in which only our victory in the insurrection can foil the game of a separate peace directed against the revolution—foil it by publicly proposing a fuller, juster and earlier peace, a peace that will benefit the revolution. Finally, our Party alone can, by a victorious insurrection, save Petrograd; for if our proposal for peace is rejected, if we do not secure even an armistice, then weshall become “defencists,” we shall place ourselves at the head of the war parties, we shall be the war party par excellence, and we shall conduct the war in a truly revolutionary manner. We shall take away all the bread and boots from the capitalists. We shall leave them only crusts and dress them in bast shoes. We shall send all the bread and footwear to the front. And then we shall save Petrograd. —V.I. Lenin, “Marxism and Insurrection” (September 1917)