Tuesday, December 04, 2018

No Telephone In Heaven - A.P. Carter




When The King Of Rock And Roll Held Forth In The Acre Section Of North Adamsville -In Honor Of The Generation Of ’68-Or Those Who Graced Wild Child Part Of It -On That Old Hill-Billy Down In The Hills And Hollows Come Saturday Red Barn Dance Father Moment
By Zack James

[Zack James has been on an assignment covering the various 50th anniversary commemorations of the year 1968 (and a few in 1967 and for the future 1969 which is to his mind something of a watershed year rather than his brother Alex and friends “generation of ‘68” designation they have wrapped themselves around) and therefore has not graced these pages for a while. Going through his paces on those assignments Zack realized that he was out of joint with his own generation, having been born in 1958 and therefore too young to have been present at the creation of what is now called, at least in the demographical-etched commercials, the classic age of rock and roll. Too young too for any sense of what a jailbreak that time was and a shortly later period which Seth Garth who was deep into the genre has called the ‘folk minute breeze” that ran rampart through the land say in the early 1960s. Too young as well to have been “washed clean,” not my term but Si Lannon’s since I am also too young to have been aware of the import by the second wave of rock, the acid rock period. Hell, this is enough of an introduction to re-introducing the legendary writer here. Lets’ leave it as Zack is back and let him go through his paces. Greg Green, site manager]    

Alex James was the king of rock and roll. Of course he was not really the king, the king being Elvis and no last name needed at least for the bulk of those who will read what I call a “think piece,” a piece about what all the commemorations of events a million years ago, or it like a million years ago even mentioning 50 or 60 year anniversaries, mean. What Alex was though was the conduit for my own musical experiences which have left me as a stepchild to five  important musical moments, the birth of rock and roll in the 1950s, the quick prairie fire called the “folk minute of the early 1960s and the resurgence with a vengeance of rock in the mid-1960s which for brevity’s sake call “acid” rock, along the way and intersecting that big three came a closeted “country outlaw moment” initiated by father time Hank Williams and carried through with vengeance by singers like Willie Nelson, Townes Van Zandt, and Waylon Jennings, and Muddy Waters and friends blues as the glue that bound what others who write here, Sam Lowell, in particular calls the Generation of ’68- a seminal year in many ways which I have been exploring for this and other publications. I am well placed to do since I was over a decade too young to have been washed over by the movements. But that step-child still sticks and one Alex James is the reason why.

This needs a short explanation. As should be apparent Alex James is my brother, my oldest brother, born in 1946 which means a lot in the chronology of what follows. My oldest brother as well in a family with seven children, five boys and two twin girls, me being the youngest of all born in 1958. As importantly this clan grew up in the dirt- poor working- class Acre, as in local lore Hell’s Acre, section of North Adamsville where my mother, under better circumstances, grew up and remained after marrying her World War II Marine my father from dirt poor Appalachia which will also become somewhat important later. To say we lacked for many of the things that others in that now seen “golden age” of American prosperity would be an understatement and forms the backdrop of how Alex kept himself somewhat sane with music although we didn’t even have a record player (the now ancient although retro revival way to hear music then) and he was forced when at home to “fight” for the family radio to get in touch with what was going on, what the late Pete Markin his best friend back then called “the great jailbreak.”     

A little about Alex’s trajectory is important too. He was a charter member along with the late Markin, Si Lannon, Sam Lowell, Seth Garth and Allan Jackson, the later four connected with this publication in various ways since its hard copy start in the 1970s, of the Tonio Pizza Parlor corner boys. These guys, and maybe it reflected their time and milieu, hung out at Tonio’s for the simple reason they never had money, or not enough, and while they were not above various acts of larceny and burglary mostly they hung around there to listen to the music coming out of Tonio’s to die for jukebox. That jukebox came alive in maybe 1955, 1956 when they first heard Elvis (and maybe others as well but Alex always insisted that he was the first to “discover” Elvis in his crowd.) Quickly that formed the backdrop of what Alex listened to for a few years until the genre spent a few years sagging with vanilla songs and beats. That same Markin, who the guys here have written about and I won’t, was the guy who turned Alex on to folk music via his desperate trips to Harvard Square up in Cambridge when he needed to get out of the hellish family household he dwelled in. The third prong of the musical triad was also initiated by Markin who made what everybody claims was a fatal mistake dropping out of Boston University in his sophomore year in 1967 to follow his dream, to “find” himself, to go west to San Francisco for what would be called the Summer of Love where he learned about the emerging acid rock scene (drugs, sex and rock and roll being one mantra). He dragged everybody, including Alex if you can believe this since he would subsequently come back and go to law school and become the staid successful lawyer he is today, out there with him for varying periods of time. (The fateful mistake on the part of Markin stemming from him dropping out at the wrong time, the escalation of the war in Vietnam subjecting him later to the draft and hell-hole Vietnam service while more than the others unhinged him and his dream.) The blues part came as mentioned as a component of the folk minute, part of the new wave rock revival and on its own. The country outlaw connections bears separate mention these days.  
       
That’s Alex’s story-line. My intersection with Alex’s musical trip was that one day after he had come back from a hard night at law school (he lived at home, worked during the day at some law firm  as some  kind of lacky, and went to law school nights studying the rest of the time) he went to his room and began playing a whole bunch of music starting I think with Bill Haley and the Comet’s Rock Around The Clock and kept playing stuff for a long time. Loudly. Too loudly for me to get to sleep and I went and knocked on his door to get him quiet down. When he opened the door he had on his record player   Jerry Lee Lewis’s High School Confidential. I flipped out. I know I must have heard Alex playing this stuff earlier, but it was kind of a blank before. Background music just like Mother’s listening to 1940s stuff on her precious ancient RCA radio in the kitchen. What happened then, what got me mesmerized as a twelve- year old was that this music “spoke” to me, spoke to my own unformed and unarticulated alienation. I had not been particularly interested in music, music mostly heard and sung in the obligatory junior high school music class, but this was different, this got my hormonal horrors in gear. I stayed in Alex’s room listening half the night as he told me above when he had first heard such and such a song.

Although the age gap between Alex and I was formidable, he was out the door originally even before I knew him since at that point we were the only two in the house all the others in college or on their own he became something of a mentor to me on the ins and out of rock and roll once I showed an interest. From that night on it was not just a question of say, why Jailhouse Rock should be in the big American Songbook but would tell me about who or what had influenced rock and roll. He was the first to tell me about what had happened in Memphis with a guy named Sam Phillips and his Sun Record label which minted an extraordinary number of hits by guys like Elvis, Warren Smith, Chuck Berry and Jerry Lee. When I became curious about how the sound got going, why my hands got clammy when I heard the music and I would start tapping my toes he went chapter and verse on me. Like some god-awful preacher quoting how Ike Turner, under a different name, may really have been the granddaddy of rock with his Rocket 88 and how obscure guys like Louis Jordan, Big Joe Turner and Willie Lomax and their big bop rhythm and blues was one key element. Another stuff from guys like Hack Devine, Warren Smith and Lenny Larson who took the country flavor and melted it down to its essence. Got rid of the shlock. Alex though did surprise me with the thing he thought got our toes tapping-these guys, Elvis, Chuck, Jerry Lee, Buddy Holly and a whole slew of what I would later call good old boys took their country roots not the Grand Ole Opry stuff but the stuff they played at the red barn dances down in the hills and hollows come Saturday night and mixed it with some good old fashion religion stuff learned through bare-foot Baptists or from the black churches and created their “jailbreak” music.

One night Alex startled me while we were listening to an old Louvain Brothers song, I forget which one maybe Every Times You Leave, when he said “daddy’s music” meaning that our father who had come from down in deep down in the mud Appalachia had put the stuff in our genes. He didn’t call it DNA I don’t’ think he knew the term and I certainly didn’t but that was the idea. I resisted the idea then, and for a long time after but sisters and brothers look at the selections that accompany this so-called think piece the whole thing is clear now. I, we are our father’s sons after all. Sons welded by twelve millions unacknowledged ties to those lonesome hills and hollows where the coal ruled and the land got crummy before its time and Saturday brought out red barn fiddles and mandolins an stringed basses with some mad monk calling the tune and the guys drinking home-made hooch and the girls wondering whether the guy would be sober enough to dance, hell, to ask for the last dance something out of  a Child ballad turned Appalachian mud by the time it got to the sixth generation fighting the land. Knew that they were doomed even if they could not appreciate in words their fate unless something like World War II exploded them out of their life routine like it had Dad when Pearl Harbor sent him Pacific War bound and then up north to guard some naval depot near North Adamsville toward war’s end. Alex knew that early on I only grabbed the idea lately-too late since our father he has been gone a long time now.                     

Alex had the advantage of being the oldest son of a man who also had grown up as the oldest son in his family brood of I think eleven. (Since I, we never met any of them when my father came North to stay for good after being discharged from the Marine after hard Pacific War military service, I can’t say much about that aspect of why my father doted on his oldest son.) That meant a lot, meant that Dad confided as much as a quiet, sullen hard-pressed man could or would confide in a youngster. All I know is that sitting down at the bottom of the food chain (I will make you laugh if you too were from the poor the “clothes chain” too as the recipient of every older brother, sister too when I was too young to complain or comprehend set of ragamuffin clothing) he was so distant that we might well have been just passing strangers. Alex, for example, knew that Dad had been in a country music trio which worked the Ohio River circuit, that river dividing Ohio and Kentucky up north far from hometown Hazard, yes, that Hazard of legend and song whenever anybody speaks of the hardscrabble days of the coal mine civil wars that went on down there before the war, before World War II. I don’t know what instrument he played although I do know that he had a guitar tucked under his bed that he would play when he had a freaking minute in the days when he was able to get work (which was less frequently than I would have guessed early one until Alex clued me in that non-job time meaning that he spent every waking hour looking for work and had no time for even that freaking minute to play some fretted guitar).  

That night Alex also mentioned something that hit home once he mentioned it. He said that Dad who tinkered a little fixing radios, a skill learned from who knows where although apparently his skill level was not enough to get him a job in that industry, figured out a way to get WAXE out of I think Wheeling, West Virginia which would play old country stuff 24/7 and that he would always have that station on in the background when he was doing something. Had stopped doing that at some point before I recognized the country-etched sound but Alex said he was spoon-fed on some of the stuff, citing Warren Smith and Smiley Jamison particularly, as his personal entre into the country roots of one aspect of the rock and roll craze. Said further that he was not all that shocked when say Elvis’s It’s All Right Mama went off the charts since he could sense that country beat up-tempo a little from what Smith had been fooling around with, Carl Perkins too he said. They were what he called “good old boys” who were happy as hell that they had enough musical skills at the right time so they didn’t have to stick around the farm or work in some hardware store in some small town down South.      

Here is the real shocker, well maybe not shocker, but the thing that made Alex’s initial so-called DNA thought make sense. When Alex was maybe six or seven Dad would be playing something on the guitar, just fooling around when he started playing Hank Williams’ mournful lost love Cold, Cold Heart. Alex couldn’t believe his ears and asked Dad to play it again. He would for years after all the way to high school when Dad had the guitar out and he was around request that Dad play that tune. I probably heard the song too. I know I heard Come All You Fair and Tender Ladies from the original Carter family or one branch of it. So, yeah, maybe that DNA business is not so far off. And maybe, just maybe, over fifty years later we are still our father’s sons. Thanks, Dad.       

The selection posted here culled from the merciful YouTube network thus represents one of the key pieces of music that drove the denizens of the Generation of ’68 and their stepchildren. And maybe now their grandchildren.   

[Alex and I had our ups and downs over the years and as befits a lawyer and journalist our paths seldom passed except for occasional political things where we were on the same wavelength like with the defense of Army whistle-blower Chelsea Manning (formerly Bradley). Indicative though of our closeness despite distance in 2017 when Alex had a full head of steam up about putting together a collective corner boy memoir in honor of the late Markin after a business trip to San Francisco where he went to a museum exhibition featuring the seminal Summer of Love, 1967 he contacted me for the writing, editing and making sure of the production values.]    


When Willie Sutton’s Theory Of Capitalism Ruled The Roost- Woody Allen’s “Take The Money And Run”- A Film Review

Click on the headline to link to a Wikipedia entry for Woody Allen’s Take The Money And Run.

DVD Review

Take The Money And Run, Woody Allen, 1969

This is an early film of comedian /actor/director Woody Allen starring himself in the lead as Virgil Starkwell, a bungling wannabe bank robber whose hijinks land him in prisons, in bed with a lovely girl and the halls of academia as an expert on crime. In this film we can see the outlines of Woody’s seemingly endless love affair with early black and white crime and film noir classics. There is a little more use of sight gags here than in his later films but through it all Woody is still the funny bumbling New York Jewish kid that a long series of films will explore in greater detail. The use of an old time newsreel announcer to describe and set the framework of the film and detail the action is an interesting twist. Not the best Woody Allen film but a good look at the niche that he created for himself in American urban comedy/ social commentary cinema.

President Trump Pardon Whistleblower And Veteran Reality Leigh Winner-We Will Not Leave Our Sister Behind

Courage to Resist<refuse@couragetoresist.org>
To  
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Pardon Whistleblower Reality Winner
Hi Alfred.
On June 3, 2017, NSA contractor Reality Leigh Winner was arrested and charged under the Espionage Act for providing a media organization with a single five-page top-secret document that analyzed information about alleged Russian online intrusions into U.S. election systems.
Reality, who has been jailed without bail since her arrest, has now been sentenced to five years in prison. This is by far the longest sentence ever given in federal court for leaking information to the media. Today, she is being transferred from a small Georgia jail to a yet-unknown federal prison.
Several months before her arrest, the FBI’s then-Director James Comey told President Trump that he was (in the words of a subsequent Comey memo) “eager to find leakers and would like to nail one to the door as a message.” Meanwhile, politically connected and high-level government officials continue to leak without consequence, or selectively declassify material to advance their own interests.
Join Courage to Resist and a dozen other organizations in calling on President Trump, who has acknowledged Winner’s treatment as “so unfair,” to pardon Reality Winner or to commute her sentence to time served.

D O N A T E
towards a world without war
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Feds holding last public hearing on draft registration
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Thursday, September 20
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San Francisco, California
Panel discussion on Saturday, October 13
Commemoration on Sunday, October 14
At the former Presidio Army Base
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“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art

“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art

Richard Farina's Birmingham Sunday 
Dawoud Bey: The Birmingham Project
September 12, 2018 – March 24, 2019
West Building, Ground Floor
Dawoud Bey, Mary Parker and Caela Cowan, 2012, 2 inkjet prints mounted to dibond, overall: 101.6 x 162.56 cm (40 x 64 in.), National Gallery of Art, Washington, Gift of the Collectors Committee and the Alfred H. Moses and Fern M. Schad Fund
For more than 40 years photographer Dawoud Bey (b. 1953) has portrayed American youth and those from marginalized communities with sensitivity and complexity. Dawoud Bey: The Birmingham Project marks the National Gallery of Art's recent acquisition of four large-scale photographs and one video from Bey's series, The Birmingham Project, a tribute to the victims of the 16th Street Baptist Church bombing in Birmingham, Alabama. Coinciding with the 55th anniversary of this tragedy, the exhibition focuses on how Bey visualizes the past through the lens of the present, pushing the boundaries of portraiture and engaging ongoing national issues of racism, violence against African Americans, and terrorism in churches.
On September 15, 1963, four girls were killed in the dynamiting of the church, and two teenaged boys were murdered in racially motivated violence. Each of Bey’s diptychs combines one portrait of a young person the same age as one of the victims, and another of an adult 50 years older—the child's age had she or he survived. Alongside these photographs, the exhibition features Bey's video 9.15.63. This split-screen projection juxtaposes a re-creation of the drive to the 16th Street Baptist Church, taken from the vantage point of a young child in the backseat, with slow pans that move through everyday spaces (beauty parlor, barbershop, lunch counter, and schoolroom) as they might have appeared that Sunday morning. Devoid of people, these views poeticize the innocent lives ripped apart by violence.
This exhibition is curated by Kara Fiedorek, Andrew W. Mellon Postdoctoral Curatorial Fellow in the department of photographs, National Gallery of Art, Washington.

By Seth Garth

Sometimes things, events, ideas, and such lead into one another. Recently I had written a short piece based on hearing a segment on NPR’s Morning Edition where the reporter was ruminating about the effect that folk-singer/songwriter Bob Dylan’s “anthem” The Times They Are A-Changin’ had on her and the Generation of ‘68 when it first hit the airwaves in 1963. That reportage got my attention since I have spent plenty of cyber-ink throughout my journalistic career highlighting various aspects of the tremendous push on my generation, that Generation of ’68 or the best part of it, of events in the early 1960s which were harbingers of what we expected to have occur that would change the world, would turn the world upside down. I thus need not go into detail here about my notion that Bob Dylan’s song set him up as the “voice” of a generation whether he wanted to be that or not. Nor about what effect that song, and songs like his had on us, gave us our marching orders.          
As part of her presentation the reporter mentioned that some events, some events down South around the black civil rights movement against one Mister James Crow like the beatings, the water-hosing and the unleashing of the vicious dogs by the police on innocent protestors had on her growing political consciousness, her desire to work for social change. Although she did not specifically mention Birmingham Sunday, the bombing of a black church killing four innocent children and wounding others that event triggered the activism button of many young people, including myself. 

I have detailed elsewhere some of the events like the black civil rights struggle down South, the fight for nuclear bomb disarmament, the emerging struggle against the escalating Vietnam War as acting as catalysts to action. Also tried to convey a more general sense of the mood of the times among young people that the world, a world then on the brink, on as one song had it on the “eve of destruction” was not responding to their needs, was not changing in ways that we could understand. Most of all that we had no say, had not been asked about what had been created in our names. And nobody in power seemed to think that they needed to consult us.  
All of this came to mind as well by a recent visit to the National Gallery of Art in Washington, D.C. where on the ground floor there was a small photographic exhibit centered on that Birmingham Sunday bombing. A kind of what if, or rather what would those who were killed or maimed look like today if they had been permitted to live out their precious lives. That got me to thinking the thoughts I expressed in that “voice of a generation” commentary and about the changes in people who did survive, who now have aged, gracefully or not, and who are thinking about, are summing up their lives and what they did, or did not do. Powerful stuff although when one realizes what is what in the world today one has to be very circumspect about the little changes we have made. Not profound but something to think about whatever generation designation.

From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days





Click below to link to the Marx-Engels Internet Archives.

Greg Green comment:

The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.

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Marx/Engels Internet Archive-The Communist League

A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)

Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"

Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."

The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.

Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."

The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.

The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.

The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.


Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress.Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."

The Rules were officially adopted December 8, 1847.

Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.

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Markin comment on this series:

No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).

While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.


History of the Paris Commune, Prosper Olivier Lissagaray, translated by Eleanor Marx, Black and Red Press, St. Petersburg, Florida, 2007

When one studies the history of the Paris Commune of 1871 one learns something new from it even though from the perspective of revolutionary strategy the Communards made virtually every mistake in the book. This book by a participant and survivor of the Commune has historically been the starting point for any pro-Commune analysis. The original English translation by Eleanor Marx, daughter of Karl Marx, has given the imprimatur of the Marx family to that view.

Through a close study of the Paris Commune one learn its lessons and measure it against the experience acquired by later revolutionary struggles and above all by later revolutions, not only the successful Russian Revolution of October 1917 but the failed German, Hungarian, Bulgarian, Chinese and Spanish revolutions in the immediate aftermath of World War I. More contemporaneously we have the experiences of the partial victories of the later Chinese, Cuban and Vietnamese revolutions.

Notwithstanding the contradictory nature of these later experiences, as if to show that history is not always totally a history of horrors against the fate of the masses we honor the Paris Commune as a beacon of the coming world proletarian revolution. It is just for that reason that Karl Marx fought tooth and nail in the First International to defend it against the rage of capitalist Europe. It is one of our peaks. The Commune also presented in embryo the first post-1848 Revolution instance of what was later characterized by Lenin at the beginning of World War I as the crisis of revolutionary leadership of the international labor movement. So this question that after Lenin’s death preoccupied Trotsky for much of the later part of his life really has a much longer lineage that I had previously recognized. Unfortunately, as we are too painfully aware that question is still to be resolved. Therefore, even at this great remove, it is necessary to learn the lessons of that experience in facing today’s crisis of leadership in the international labor movement.

As a final thought, I note that in the preface to this edition that the editors have given their own view about the lessons to be learned from the experience of the Paris Commune. Although virtually every page of Lissagaray’s account drips with examples of the necessity of a vanguard party their view negates that necessity. While we can argue until hell freezes over, and should, about the form that a future socialist state will take one would think that there should be no dispute on that necessity at this late date in history. In any case read this important work (including the above-mentioned provocative preface) as it tells the tale of an important part of our working class history.
 

Monday, December 03, 2018

Honor Native American History Month-Once Again-The Trail Of 1000, No, 1,000, 000 Tear-The Little War On The Prairie-The Execution of 38 Dakota Warriors In Mankato, Minnesota in 1862


Honor Native American History Month-Once Again-The Trail Of 1000, No, 1,000, 000 Tear-The Little War On The Prairie-The Execution of 38 Dakota Warriors In Mankato, Minnesota in 1862

By Frank Jackman

Honor Native American History Month-Once Again-The Trail Of 1000, No, 1,000, 000 Tear-The Little War On The Prairie-The Execution of 38 Dakota Warriors In Mankato, Minnesota in 1862

Yes, I am well aware that the date of this piece is in December and Native American History Month was in November but this piece aired on December 1, 2018 around my way on NPR’s This American Life and so belongs along with other entries on the trail of tears, the endless trail of tears brothers and sisters.  

https://www.thisamericanlife.org/479/little-war-on-the-prairie


 

Little War on the Prairie

Growing up in Mankato, Minnesota, John Biewen says, nobody ever talked about the most important historical event ever to happen there: in 1862, it was the site of the largest mass execution in U.S. history. Thirty-eight Dakota Indians were hanged after a war with white settlers. John went back to Minnesota to figure out what really happened 150 years ago, and why Minnesotans didn’t talk about it much after.