Sunday, February 17, 2019

American Slavery, The Civil War And Reconstruction- A Few Notes- A Guest Commentary




February Is Black History Month

American Slavery, The Civil War And Reconstruction, Part II from Young Spartacus, March 1980.

Part Two of Two

The following article is the conclusion of a two-part series based on a transcription of an educational on American slavery, the Civil War and Reconstruction given in the Detroit SYL local committee by Brian Manning. The period of the Civil War and Reconstruction is crucial to understand because it provides the backdrop for the formation of class relations, the development of the Democratic and Republican parties, the twin parties of capitalism, and the development of race relations as they exist today.

Part One covered the period from the American revolution to 1860, the beginning of the Civil War. It discussed the rise of American slavery and the conflict between northern industrial capitalism and the anachronistic mode of production of the slave plantations of the old South; the nature and scope of the slave revolts particularly in comparison to those of the Caribbean; the development of the abolitionist move¬ment; and the events which sparked the South's secession.

Part Two covers the period of the Civil War and the Reconstruction era. It discusses the role of blacks in the war, the establishment of the Reconstruction governments, the institution of the black codes and the systematic terror against black freedmen in the aftermath of the war, blacks and the early labor movement, and the reversal of the gains of Reconstruction. The transcription has been minimally edited to preserve the character of the original presentation.

Back issues of Young Spartacus No. 78 containing Part One of "Slavery, the Civil War and Reconstruction" are available and may be obtained for 25 cents from: Spartacus Youth Publishing Co., Box 825, Canal Street Station, New York, N. Y. 10013

According to Abraham Lincoln, the Civil War was started as a war to save the Union. But everybody, particularly the slaves, knew that it was a war to free the slaves. There's a little story in Rehearsal for Reconstruction by Willie Lee Rose about Port Royal in the Sea Islands of North Carolina between Charleston and Savannah right off the coast. It was one of the first places liberated by the North because the South never had a navy; the slave owners just fled back to the mainland. An ex-slave 75 years later related the story of the day the Yankees came. He was tugging on his mother's skirts as the ships were coming in, and they were firing on Port Royal. He said, "Mommy, listen—there's thunder." And his mother explained crisply, "Son, dat ain't no t'under, dat Yankee come to gib you Freedom." They knew. The Union army couldn't keep the black slaves from flocking to its lines, even when it persisted in saying that it wasn't going to liberate them. Officially, slaves were still the property of the slave owners.

Blacks in Union Blue

Lincoln held off as long as he could on the slavery question. Finally, in 1862 he saw that the Union wasn't winning the war and was having more and more trouble getting an army together. The North hadn't instituted a draft and was enlisting people for just three months at a time, so that after fighting one battle the soldiers would go home and plough their fields. Lincoln needed some help. Meanwhile the blacks in the South were pretty quiescent, except when the Union army was near. The slaves were continuing to produce the goods and agricultural products needed for the Confederacy. So Lincoln drafted the Emancipation Proclamation which wasn't even a real emancipation. All it said was that all slaves in the areas not currently under the control of the Union army were hereby free. What about the slaves in the areas the Union did control? The Union army still didn't know what to do with all the refugees. It started using them as laborers. First blacks were given lower pay, and the army would only send them on picket duty in the garrisons along the southern coast where there was a lot of yellow fever. Finally they were integrated into the army in fighting regiments. By the end of the war there were 200,000 blacks under arms, approximately a fifth to a quarter of the Union army.

When they saw what the Union was doing, the Confederates figured they would try the same thing. They offered freedom after the war to anyone who enlisted in the Confederate army. They were not very successful because, as one perceptive southern gentleman put it, "Why should the slaves join us and have a chance at freedom, when all they have to do is walk across to the Union lines, and they're automatically free?"

The blacks fought well, which surprised a lot of people who still thought that they had tails. Proportionally they were in the Union army in greater numbers than were the northern whites. I'm sure that the black soldiers in the Union blue deeply threatened the slave owners. They certainly didn't like to see black soldiers marching through Charleston, the seat of the South and its biggest and most civilized city. It was a black regiment raised in Massachusetts by Garrison and Douglass which took the lead of the army, singing "John Brown's Body" as it marched through Charleston after the Confederate withdrawal.

Free At Last... But Destitute

The situation of the black freedmen after the war was really bad. Destitute
and landless, in desperate poverty, they were uneducated of course, but they were to a large extent skilled. It was the blacks who had built the South before the war. The slave owners would teach their slaves how to blacksmith or how to be mechanics rather than pay outside white labor, so there were far more skilled blacks than whites. For example, Philip Foner estimates that there were two black blacksmiths for every white one in Mississippi; and six Negro mechanics for every white one in North Carolina. But after the war there was terrible disorder and dislocation in the South. One of the things that all travelers in the immediate post-war period commented on was the masses of blacks wandering aimlessly around the roads of the South, real poor, in rags. There had been a number of attempts to give blacks land. When the slaves were freed on Port Royal, a number of blacks were able to work for wages and work their own land. Jefferson Davis' plantation near Vicksburg, Mississippi was also one of the places liberated relatively soon—by U.S. Grant, in fact. The blacks had land and worked it for a while. When Sherman marched to the sea through Georgia, he had a terrible problem with all the liberated slaves following the army eating food, so he decided to give them 40 acres for the duration.

Generally, this is not what happened after the war. Blacks were either working on the plantations in much the same conditions or they were wandering around. Lincoln never had a thoroughgoing plan for Reconstruction. All he wanted to do was to save the Union. Perhaps if he had lived longer, his mystique as the Great Emancipator would have been smashed. His basic attitude toward blacks can be illustrated by a famous quote from the Lincoln-Douglass debates: "On the question of the negro, I don't regard him as an equal, never have and never will. I don't think he can be taught," etc., etc. Even after the Emancipation Proclamation his plan was to gradually free the slaves so that by 1900, blacks would be free throughout the South. By 1900! Those who were emancipated he wanted to colonize in Africa. He didn't live to try to institute his plan.
Andrew Johnson came in as president after Lincoln's assassination with a seeming determination to bust the planter aristocracy. Johnson was a poor white from Tennessee, and he always hated the planter aristocracy. His main objection to slavery was that only a few privileged whites got to enjoy the fruits of it. He wanted to strengthen and establish the position of a white American yeomanry in the South. His plan was to let the Confederates take an amnesty oath with some exceptions, and the state governments would be restored. He said nothing about blacks, nothing about emancipation. At first, in order to vote, any person who owned $25,000 worth of property or more couldn't simply take an amnesty oath, but needed a personal pardon from the president. So of course all the planter aristocracy came up to Johnson, flocked to him, flattered him and sweet-talked him, so that eventually he became its tool.

The Black Codes and the Rise of Racist Terror

Meanwhile, the blacks in the South were kept in a subordinate position with the institution of the black codes. These codes prohibited blacks from bearing arms; blacks couldn't sell produce without evidence that it wasn't stolen; there was a poll tax placed on all blacks; any white could arrest any black upon viewing a misdemeanor by aforesaid black; the right to buy land was limited in both amount and location, i.e., the whites got all the good land and the blacks didn't get any. There were numerous vagrancy apprenticeship laws, so that a black had to make a contract with a landowner within the first ten days of January, and was bound for a year to work for him. If he didn't, then he was a vagrant and was fined, imprisoned and probably sent to work on the plantation of that very same landowner. A black had to have a pass to go anywhere, and the wage system was only nominal. White people were prevented from associating with blacks on terms of equality, but blacks could finally get legaUy married. All this was an attempt by the slavocracy to main¬tain its power while legally abolishing slavery, but still using the same system of gang labor on the plantations.
Blacks didn't take this entirely sitting down. There were "colored conventions" throughout the South to protest this treatment. In a number of cities the upper layer of blacks—the skilled workers and the professionals—would participate in these colored conventions. On the one hand the slavocracy was instituting the black codes, but on the other hand there were 200,000 blacks who had been in the army, a number of whom hadn't been demobilized. There was a desire among the freedmen to take over the land, with the tacit consent of these black troops. But that never really got off the ground. It was at this time, around the winter of 1865 to 1866, that if the Radicals had had power, the blacks might have had a chance to get the land. The Confeder¬ates had definitely been militarily defeated.

I wanted to read you a graphic passage out of DuBois' Black Reconstruction which describes a convention in New Orleans and how it was broken up by the Klansmen. It was a state convention to determine whether blacks would get the vote. A lot of blacks were in attendance:

"Most of the leaders in this movement stayed away from the opening, and in fact only a small number of members accepted the call; but Monroe, also chief of a secret society known as "The Southern Cross," armed his police and the mob, who wore white handkerchiefs on their necks.

A signal shot was fired, and the mob deployed across the head of Dryades Street, moved upon the State House, and shot down the people who were in the hall.

The Reverend Dr. Morton waving a white handkerchief, cried to the police: 'Gentlemen, I beseech you to stop firing; we are non-combatants. If you want to arrest us, make any arrest you please, we are not prepared to defend our¬selves.' Some of the police, it is claimed, replied, 'We don't want any prisoners; .'you have all got to die.' Dr. Morton was shot and fell, mortally wounded. Dr. Dostie who was an object of special animosity on account of his inflammatory addresses was a marked victim. Shot through the spine, and with a sword thrust through his stomach, he died a few days later. There were about one hundred and fifty persons in the hall, mostly Negroes. Seizing chairs, they beat back the police three times, and barred the doors. But the police returned to the attack, firing their revolvers as they came. Some of the Negroes returned the fire, but most of them leaped from the windows in wild panic. In some cases they were shot as they came down or as they scrambled over the fence at the bottom. The only member of the convention, however, that was killed was a certain John Henderson. Some say six or seven hundred shots were fired. Negroes were pursued, and in some cases were killed on the streets. One of them, two miles from the scene, was taken from his shop and wounded in his side, hip, and back. The dead and wounded were piled upon drays and carried. Some say forty-eight were killed—".

That was New Orleans in 1865, and here was another big riot up in Memphis. The black codes didn't go over too big with the northerners, either. They didn't like the idea that they had just fought a war to end slavery and break the power of the slavocracy, and yet the condition of blacks seemed almost unchanged. So for example, the Chicago Tribune, that bastion of radi¬calism during Reconstruction, warned upon the enactment of the black codes in Mississippi that the North would "convert Mississippi into a frog-pond before permitting slavery to be reestablished." That kind of militant sentiment on the part of the northerners was omnipresent. Also, they didn't like the political power that the South was going to get in Washington. If their governments were readmitted, the South would actually have more power than it had before the Civil War, when the basis of representation for blacks was three-fifths. Now that blacks were going to be citizens, every black counted as a whole person. Since blacks weren't being allowed to vote under the black codes, the planter aristocracy would have that much more political power, and the Republicans would lose in any national elections. Other issues were that the North did not want to pay the debts incurred by the southern governments during the Civil War, nor did it want to pay the Confederate pensioners. By and large, northerners did not like the fact that the Johnson governments in the South had introduced a whole system of discrimination, segregation and disenfranchisement, and they were willing to fight it.

The southern whites weren't reconciled to the status of blacks as freedmen, and they fought tooth and nail to drive them back onto the plantations and forcibly suppress them as at best second-class citizens. At this time, 1865, the Klan was formed in Tennessee. Bands of ex-Confederates roamed around at will murdering, beating and intimidating. There were also people called the "regulators," like Marlon Brando in "Missouri Breaks." He was a regulator and a pretty rotten character in the movie, but these regulators were even worse, with a real social purpose. They weren't just guns for hire. They were murderers of blacks in particular, and murderers of Republicans and Unionists. In Texas, for example, they were so bad that it led the military administrator of the state, General P. H. Sheridan, to comment that if he owned both hell and Texas, he would live in hell and rent out Texas.

The Rise and Fall of Reconstruction

Let me shift back to the North where the decisions about what was going on in the South were actually being made. That's the whole dynamic of Reconstruction. It was a revolution from above, determined by the Republicans in Washington, D.C., not by the freedmen in the South. The freedmen went along with the Republicans until it was too late.

So Washington, D.C. controlled what Reconstruction was going to look like in the end, and the Republicans controlled Washington, D.C. They had won a smashing victory in the 1864 presidential elections and still enjoyed almost total support from the northern electorate. The party itself was divided into three main camps: the conservative supporters of Johnson, the majority of the party who were moderates vacillat¬ing between support to Johnson or the Radicals, and the Radicals. The Radicals were committed to the enfranchise¬ment of blacks and believed in their equality, but while most formally recognized the primacy of the land question for black freedmen, little was done to actually redistribute the land. The Radical leaders were people like Thaddeus Stevens, Charles Sumner and Wendell Phillips. They were all radicals from way back, and Charles Sumner was actually caned to within an inch of his life on the Senate floor by a southern senator for his political views. The Republican Party was pretty timid except for these few isolated Radicals. It was lucky that the Radicals were able to push through the Reconstruction Acts at a time when the party was divided and threatened by the slavocracy in the South.

It was the moderates who held the real balance of power in the Republican Party, and only the ability of Stevens, Sumner and Phillips to get these moderates on their side for a while enabled Reconstruction to go forward at all. The Radicals made a number of attempts to get Johnson to change, and not succeeding there, they eventually impeached him. The whole dynamic was that Congress would pass some bill enacting civil rights or the vote for blacks, and Johnson would veto it, thumbing his nose at Congress, and they would override his veto. For example, the Fourteenth Amendment, which gave blacks citizenship and implicitly the right to vote, was ratified by the Radical Unionist government in Tennessee, the first southern government to be re-admitted to the Union. The governor of Tennessee sent his message to Congress saying that it has been a great victory and the Fourteenth Amendment has been ratified, and by the way, give my regards to that dead dog in the White House. Essentially, the impeachment was a frame-up on charges of bureaucratic shuffling. But Johnson's policy toward the South was the real issue, and the impeachment failed by one vote.

In 1867, over Johnson's veto, the Reconstruction Act was passed, separating the South into five military districts, giving universal suffrage to blacks and calling for state conventions in order to write up new state constitutions. Everybody had to take an oath of allegiance, and each state convention had to ratify the Fourteenth Amendment before the state would be re-admitted to the Union. Also the Freedmen's Bureau, which had been in existence since 1865, became a real force in the South; it was a bureau for establishing schools and giving aid to refugees. On the whole, the South got off easy. What conquered nation has ever gotten off as easy as the South did after the Civil War? There were 2,000 troops in each state, and essentially all they did was guard the state house. They weren't out on the bayous and the plantations protecting blacks.

After the passage of the Fourteenth Amendment, the blacks were a landless but voting mass. They had to fight even to keep the vote. They were dependent on the small Union army forces which by and large looked on benignly whenever anything happened. The Reconstruction governments them¬selves, although charged with all sorts of corruption and high taxation, were in fact governments with a large black component, which did things like establish the first school system the South had ever seen. They were small and moderately effective governments. But only the land would have given blacks the social basis for the protection of their rights. Land and arms. The Republicans weren't enthusiastic about fighting for that. Confiscation of land— private property—came too close to home for all the freeholders in the North. The Radical Republicans how¬ever did fight for land. In the forefront of this was Thaddeus Stevens, an industrialist for Pennsylvania. He introduced a bill in Congress with the intention of giving land to blacks.

Meanwhile, the planters were moving toward controlling the black vote through the actions of the Klan and other groups. It was easy for them to do this: there's a poor little sharecropper who votes Republican, and his boss says, "I'm sorry, I don't want you voting Republican, so get off my land." There were big campaigns of intimidation. For example, DuBois mentions a parish in Louisiana where in an election in the spring, something like 17,000 people voted Republican, and all throughout the spring and summer there was a campaign of intimidation, murder and terror, so that by the fall, two people voted Republican. That went on throughout the South.

The economic power of the planters provided the basis for the development of the race/color caste of blacks. With no land and no vote, it was clear that blacks weren't going to be integrated as equals into American society. The poor whites feared the blacks being raised to the level of social equals, and so they did the planters' dirty work. They were the ones in the Klan. They were the ones wno drove the blacks out of the cities, out of the skilled trades and back into the fields. At the same time a different system of labor was developed. After the slavocracy was politically defeated through Reconstruction, the plantations were broken up. Gang labor no longer existed as it had under slavery, but the new sharecropping system, a system of virtual peonage, didn't mean that the living conditions of blacks was improved significantly.

The Republicans abandoned the blacks after Reconstruction because the interests of the northern industrialists jived more with the interests of the planters than the blacks. Any union between the Republican Party and blacks could only be uneasy after the Republican Party failed to give blacks land. The continued enfranchisement of blacks was no longer a condition for the success of the Republican Party. They had consolidated power. They had accomplished the triumph of the urban North. They had gotten their protective tariffs, their national banking system and their transcontinental railway, and the party was rent with divisions. They wanted to unify the party and make profits. The Radical Republicans were isolated and the blacks, the freedmen, were left holding the bag. By 1869, land reform was essentially a dead issue and the Freedmen's Bureau was winding up. Some Reconstruction governments had been overturned as early as 1869. The power of the Radicals was broken by 1870 through retirement, electoral defeats, death, etc. A large portion of the southern landholders came to accept black suffrage and some civil and political rights. They were able to control the vote anyway. Given the removal of Federal troops in 1877, they knew that they could control the blacks entirely.

In 1877, the contested election of Rutherford Hayes led to the withdrawal of the Union troops. Hayes was a Republican. The southern Democrats said, "We won't contest it, which would mean that you might lose, if you promise to pull out all your troops." That was the Compromise of 1877, the official end of Reconstruction, but it was dead long before that.

Blacks and the Early Labor Movement

Given the fact that the Republican Party did not give blacks land, it would seem logical for blacks to turn to labor at this time to fight for their rights. But the labor movement was just getting off the ground. It was not strong, and given the anti-black prejudice in the unions, the presence of blacks was not looked on kindly. There was a labor organization called the National Labor Union (NLU), formed right after the Civil War, which did not actually have an explicitly anti-black program, but it certainly did not go out of its way to organize blacks. It had segregated union locals and a prejudice in favor of skilled tradesmen and craftsmen. Even the Marxists, the American First Internationalists—even Fredrick Sorge—-did not speak up in favor of blacks or of land for blacks at the convention of the NLU. The perspective'of the NLU was that if it didn't organize blacks, they might scab, so it would organize them when it had to. One delegate from the Bricklayers summed up their attitude welk "If we don't organize him, he will work for anyone at any price."

There were also instances of white labor driving out black labor. Philip Foner in Blacks and Organized Labor mentions the Baltimore ship caulkers (they sealed seams in wooden ships) who were driven out of the labor force. The blacks got together, bought their own shipyard, formed their own union and worked in their own shipyard in Baltimore because they had been driven out of the industry by the whites.

The Colored National Labor Union (CNLU) was formed in 1869 from a split in the NLU. One of the main reasons for the split was that the NLU said that the workers shouldn't support the Demo¬crats or the Republicans because they were both the bosses' parties. The CNLU wanted to support the Republi¬cans. While the NLU was groping toward a break with the bourgeois parties, its policies on the race question were often backward. Not only did the NLU organize segregated unions but it failed to recognize the revolutionary side of Reconstruction. The CNLU remained loyal to the Republican Party as the party of Reconstruction. The CNLU organized both blacks and whites together, addressed the land question in the South, and also admitted Chinese labor, whereas the NLU op¬posed "coolie labor" on the West Coast.

The Knights of Labor (K of L), which made real inroads into the organization of blacks and whites, didn't hit the scene until the mid-1870s after Reconstruction had been defeated.On the whole, the Civil War and Reconstruction were a triumph for capitalism. It united for the first time the northern and southern propertied classes. It broke the back of the slavocracy and the plantations and recruited the southern workers as lackeys for the southern landowners. It established an industrial reserve army, which however was not needed until the beginning of the twentieth century. This industrial reserve army of sharecroppers and marginal workers, hillbillies, was consolidated in the South. Recon¬struction paved the way for black people like Booker T. Washington and his ilk: the shut-up-and-work school, where maybe a black man could make it if he avoided politics. That's how blacks were until the 1930s, until they got out of the South. Two societies existed, separate and unequal, black and white. At the same time the basis was laid for the integration of blacks into the political economy of the United States, albeit at the bottom, as a race-color caste. It was the failure of Reconstruction that really laid the groundwork for that caste system.

*THE CONFESSIONS OF NAT TURNER- Author William Styron's View

Click on the headline to link to a "Wikipedia" entry for the Virginia slave leader, Nat Turner.

BOOK REVIEW

THE CONFESSIONS OF NAT TURNER, WILLIAM STYRON,VINTAGE PRESS, NEW YORK, 2004

FEBRUARY IS BLACK HISTORY MONTH


I came of political age during the civil rights struggle here in America in the early 1960's. Part and parcel with that awakening struggle came an increased interest in the roots of the black struggle, especially in slavery times. Such intellectuals as Herbert Apteker, the Genoveses, the Foners, Harold Cruise, James Baldwin, John Hope Franklin and others, black and white, were very interested in exploring or discovering a black resistance to the conditions of slavery not apparent on any then general reading of the black experience in America. This is the place where the recently deceased William Styron and his novelistic interpretation of one aspect of that struggle- Nat Turner's Virginia slave rebellion enters the fray.

No Styron is not politically correct in his appreciation of Turner or his followers. Nor are latter day Southern whites and their sympathizers who have recoiled in horror at what expansion of Turner's rebellion might have meant for the `peculiar institution'. But being politically correct, etc. now or historically is beside the point. Slavery was brutal. Slavery brutalized whole generations of black people for a very long time. If one expected nature's noblemen and women to come out of such a process, one would certainly be very sadly mistaken. That the white beneficiaries of this system were brutalized is a given. Human progress has come about through fits and starts, not a seamless curve onward and upward. Nevertheless all our sympathies are with Nat and his fellow rebels.

Moreover, here are some things to think about if you are not worried about your political correctness status. Outside of John Brown at Harper's Ferry Turner's rebellion represented the highest achievement of resistance to the white slaveholders in the early 19th century. Although the fight was not pretty on either side every progressive today should stand in historical solidarity with that fight. Then one will understand not only that oppression oppresses but also that the military conditions for a successful rebellion for isolated blacks in pre- Civil War American were slim. The later incorporation of 200,000 black soldiers and sailors among the Northern forces in the Civil War are a very, very profound argument that once off the plantation blacks were as capable of bravery, courage and honor as any other American. As difficult as it is, if you do not have access to the original chronicles of the Turner uprising, read this book to get a flavor of how hard the struggle for the abolition of slavery in this country was going to be.

Happy Birthday Frederick Douglass- A New Biography For Frederick Douglass On His 200th Birthday- From The Pages Of "Workers Vanguard"- On The 150th Anniversary Of The Beginning Of The American Civil War- A Salute To The Northern Side-Finish the Civil War!



Happy Birthday Frederick Douglass- A New Biography

Click on link to hear a serious biographer of Frederick Douglass the revolutionary abolitionist who broke with the William Lloyd Garrison-wing of the movement when the times called for remorseless military fighting against the entrenched slave-holders and their allies. This from Christopher Lydon’s Open Source program on NPR.
https://player.fm/series/open-source-with-christopher-lydon/behind-the-leonine-gaze-of-frederick-douglass

This is what you need to know about Frederick Douglass and the anti-slavery, the revolutionary abolitionist fight. He was the man, the shining q star black man who led the fight for black men to join the Union Army and not just either be treated as freaking contraband or worse, as projected in early in the war by the Lincoln administration the return of fugitive slaves to “loyal” slave-owners. Led the fight to not only seek an emancipation proclamation as part of the struggle but a remorseless and probably long struggle to crush slavery and slaver-owners and their hanger-on militarily. Had been ticketed at a desperate moment in 1864 to recreate a John Brown scenario if they logjam between North and South in Virginia had not been broken. Yes, a bright shining northern star black man.    




Workers Vanguard No. 979
29 April 2011

Commemorating the War That Smashed Slavery

Finish the Civil War!

Black Liberation Through Socialist Revolution!

Part One

The following is a presentation given by Spartacist League speaker Diana Coleman, veteran of the Southern civil rights movement, at a forum in Oakland on March 5.

In 1965 I went down to Gulfport, Mississippi, with the Student Nonviolent Coordinating Committee (SNCC) for the second Freedom Summer. It startles me to realize that that was nearly 50 years ago—46 to be exact, but who’s counting. There had been a debate in SNCC about whether to do voter registration or direct action sit-ins for integration. Well, by the summer of ’65, SNCC people were sick of registering people to vote, that is, to vote Democrat in a state that was run by the racist Southern Democrats, the Dixiecrats. Stokely Carmichael, in one of his better utterances, said that it was as ludicrous for Negroes to join the Democratic Party as it would have been for Jews to join the Nazi Party. That seemed right to me.

So we preferred sit-ins and demos. When our integrated group wasn’t served at a lunch counter, we organized demos, first a small one of our project members and then bigger and bigger ones of black youth, mostly teenagers, to demonstrate in front of the store. There are some poor-quality photos of this at the literature table. Well, with the Gulfport black longshore union threatening a port shutdown, those lunch counters finally did get integrated.

Even as a New Leftist, I was impressed with the power of labor. But in the interim, we were surrounded by an ugly crowd of raving white racists waving Confederate flags. I wasn’t surprised that they called us every racist name in the book. And I wasn’t surprised at the vile misogyny directed toward me and the two other young white women. But I was surprised to be called a “carpetbagger.” I didn’t even know exactly what one was. I thought it might have something to do with the Civil War. And I figured it was probably a good thing, not a bad thing, considering the racist scum who were mouthing off.

Indeed, it was a compliment, although not intended as such. This is what the Southern planters called the Northern Radical Republicans who stayed in the South after the Civil War and who, along with black Union soldiers, made up the backbone of the Freedmen’s Bureau. The term also included New England women abolitionists who came to the South to teach blacks to read. That accusation embodies as well the racist assumption that black people are happy with their lot and only get “stirred up” when white “outside agitators” come along.

This was my introduction to the fact that the contemporary black question, including the very concept of race, has its roots in the system of chattel slavery. People try to tell you that that was a long time ago. Not really. When I was in Mississippi that summer, I ran into old people whose grandparents had been born as slaves, and they told them all about it. As William Faulkner famously wrote about the South, “The past is never dead. It’s not even past.” The Civil War and its aftermath continue to shape this country to this day. The black population of America is no longer enslaved, but neither are they free. The Civil War was the Second American Revolution which ended chattel slavery, but it will take a third American revolution, a workers revolution, to end wage slavery, racial oppression, imperialist war and endemic poverty for blacks and all of the multiracial American working class.

As I look around at this country, Wall Street and the banks are doing great, while working people, particularly but not exclusively blacks and Latinos, lose their jobs, their houses, their health care, their pensions. There are the endless, orchestrated attacks on the unions. The homeless wander the streets. Police brutality is a fact of life in the ghettos and barrios. The U.S. is still in Iraq, still in Afghanistan, still running the Guantánamo prison camp. The U.S., with less than 5 percent of the world’s population, has one-fourth of the world’s prison population, most of them black and brown. And we see Obama, the first black president, presiding over the smashing of the United Auto Workers union, an institution that actually made a concrete difference in the lives of black working people. If this is “change we can believe in,” I sure don’t see it. It looks like the “same-old, same-old” to me. We say: No support to either bourgeois party, Democrat or Republican!

The Fight for Black Liberation Today

For the title of this forum, we wanted to make it clear how we wanted to “Finish the Civil War”—that is, by black liberation through socialist revolution. Indeed, there is another side out there that thinks that it’s just halftime in the Civil War and that the South will rise again. In December there was a Secession Ball in Charleston, South Carolina. In February, there was a re-enactment of the inauguration of Jefferson Davis. Last year, the governor of Virginia declared April Confederate History Month. A Virginia textbook is trying to peddle the lie that lots of black men took up arms fighting for their slave-owners.

Beyond this outright racist garbage, it is a sign of the reactionary times we live in that the Civil War is controversial with those who consider themselves leftists. In L.A. we talked to a young woman looking to join a socialist group who told me that she couldn’t really support the North in the Civil War because they were simply fighting for capitalism. And that blacks were better off as slaves than later as free sharecroppers, since they had higher caloric intake as slaves. Probably not true, but even if it was, so what!

A young man around the left group Spark argued that the Confederate flag was an “ambiguous symbol” expressing not only racism but also opposition to Northern aggression. Or how about Progressive Labor (PL) which, hailing “resistance” to the revolutionary war waged by the Union Army that smashed black chattel slavery in the South, lauds riots in New York City in 1863 that turned into an anti-black pogrom, killing at least a dozen black people and burning down black housing and an orphanage for black children. This kind of leaves you shaking your head and saying “right on” to Sherman’s March to the Sea.

We have described the black population in the U.S. as an oppressed race-color caste. We noted in our seminal document “Black and Red” [printed in Marxist Bulletin No. 9, “Basic Documents of the Spartacist League”] that “from their arrival in this country, the Negro people have been an integral part of American class society while at the same time forcibly segregated at the bottom of this society.” Thus blacks face discrimination, in different degrees, regardless of social status, wealth or class position. The grotesque arrest of noted Harvard professor Henry Louis Gates Jr. showed that in living color.

But blacks are today still an integral and strategic part of the working class, despite unemployment and mass incarceration. As Leon Trotsky, leader along with Lenin of the Russian Revolution, stated, “We must say to the conscious elements of the Negroes that they are convoked by the historic development to become a vanguard of the working class.” Won to a revolutionary program, black workers will be the living link fusing the anger of the dispossessed ghetto masses with the social power of the multiracial proletariat under the leadership of a Leninist-Trotskyist vanguard party.

From the formation of the Spartacist tendency in the early 1960s, we have stood for the perspective and program of revolutionary integrationism. This position is counterposed to both the liberal reformist response to black oppression and to all political expressions of black separatism. The liberation of black people from conditions of racial oppression and impoverishment—conditions inherent to the U.S. capitalist system—can be achieved only in an egalitarian socialist society. And such a society can be achieved only through the overthrow of the capitalist system by the working class and its allies. This talk is an exposition of those points.

Karl Marx and the Civil War

You cannot understand the black question in the U.S. without understanding that “peculiar institution,” slavery, and the bloody Civil War which ended it. And I want to deal prominently here with the role of Karl Marx in understanding these questions. There’s endless garbage out there from black nationalists and academics about how “Marxism is Eurocentric,” “Marx was a racist,” “Marx didn’t know nothing about the U.S.,” etc., etc. Nothing could be further from the truth.

In their Civil War writings, one is struck by Marx and Friedrich Engels’ astonishing knowledge of American history. They saw the Civil War as one of the century’s major battles for emancipation, a social overturn and a harbinger of socialist revolutions to come.

I read this book called Marx at the Margins by Kevin B. Anderson, a follower of Raya Dunayevskaya, and found his chapter on Marx and the Civil War quite useful. He makes the point that although Marx’s writings on the Civil War and slavery are quite available in the U.S., they are often disregarded and considered as “falling outside Marx’s core concerns, or even his core concepts.” Of course, in Volume 1 of Capital, which presumably does deal with Marx’s “core concepts,” Marx writes: “In the United States of North America, every independent movement of the workers was paralyzed so long as slavery disfigured a part of the Republic. Labour cannot emancipate itself in the white skin where in the black it is branded.” You will find these last words on the membership cards of our Labor Black Leagues.

Comrade Jacob gave a great class called “Slavery and the Origins of American Capitalism,” which was reprinted in WV [Nos. 942, 943 and 944; 11 September, 25 September and 9 October 2009]. I cannot recapitulate it all here, but what it demonstrated so well is that slavery, although it was certainly an outmoded social system, was key to the early development of American and British capitalism. In the 1800s, the textile mills of Britain ran on cotton from the Southern slavocracy, shipped on boats owned by Northern capitalists and leaving from Northern ports. British and American capitalists were tied to slavery by a million threads, even if they themselves didn’t own slaves. Anderson’s book had an interesting early quote from Marx in 1846, speaking about slavery in the American South and Brazil:

“Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credits, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry…. Slavery is therefore an economic category of paramount importance.”

And in slavery we see the beginning of the material basis for the creation of a race-color caste. As Frederick Douglass said: “We are then a persecuted people, not because we are colored, but simply because that color has for a series of years been coupled in the public mind with the degradation of slavery and servitude.” The unscientific category of “race” and the racist myth of black inferiority were necessary props to slavery in the U.S. As Dick Fraser, a veteran Trotskyist who made a unique contribution to the Marxist understanding of the American black question, wrote, “Particularly when the world was bursting with revolutions proclaiming the equality of all men. This slave system became so repulsive in fact that only weird and perverse social relations could contain it. To despise the black skin as the mark of the slave was the principal and focal point of these social relations,” [“The Negro Struggle and the Proletarian Revolution” (November 1953), reprinted in Prometheus Research Series No. 3, “In Memoriam, Richard S. Fraser: An Appreciation and Selection of His Work” (August 1990)]. “Weird and perverse” is about right, now as then.

There’s this image that Marx spent all his time sitting around in the library of the British Museum writing Capital. Well, it’s good that he did, but he and the First International also fought slavery as an inseparable part of the struggle for working-class emancipation. A number of German workers came to the United States following the defeat of the 1848 bourgeois-democratic revolution. These “Red ’48ers” were animated by revolutionary ideals and became involved in the anti-slavery struggle. Joseph Weydemeyer, a close collaborator of Marx’s, became a Union officer at a critical juncture when the North needed leaders with military experience.

Marx and Engels also played a key role in winning English workers in the cotton industry to the cause of Northern victory. The British bourgeoisie wanted to intervene on the side of the Confederacy but was stymied by working-class opposition. These workers in England endured great privations and suffering, but they were won to an internationalist conception that they had an interest in fighting to get rid of black chattel slavery. If you are interested in more info on this topic, I recommend a talk by Don Alexander called “Karl Marx and the War Against Slavery,” which was given in 1990 [printed in WV No. 502, 18 May 1990].

James McPherson starts off his book Abraham Lincoln and the Second American Revolution by stating:

“Four years after the guns fell silent at Appomattox, Harvard historian George Ticknor reflected on the meaning of the Civil War. That national trauma had riven ‘a great gulf between what happened before in our century and what has happened since, or what is likely to happen hereafter. It does not seem to me as if I were living in the country in which I was born’.”

Indeed, the Civil War was a social overturn that freed the slaves and opened the road to the development of the United States as a modern industrial power. Before the Civil War, the U.S. was very federated and didn’t have a national currency; there was no federal income tax or IRS (I leave it to you whether this was an advance!); many areas weren’t accurately mapped. Before the Civil War, the United States was a plural noun, as in “The United States are beautiful.” After the Civil War, the United States became a singular noun, as in “The United States is beautiful.” Or ugly, depending on whether you’re referring to the scenery or today’s political situation.

Writing in 1861, Marx said, “The present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other” [“The Civil War in the United States”]. Criticizing Lincoln’s early wavering on emancipation, Marx declared, “Events themselves drive to the promulgation of the decisive slogan—emancipation of the slaves.”

The Civil War: A Social Revolution

Marx was quite clear that slavery was an expansionist system that had to be stopped. Very much like Frederick Douglass, with whom there was a real convergence, Marx returned again and again to the notion that the Union needed to wage the war by revolutionary means, whether by the use of black troops or by encouraging a slave uprising. After John Brown’s raid on Harper’s Ferry, Marx wrote to Engels: “In my view, the most momentous thing happening in the world today is, on the one hand, the movement among the slaves in America, started by the death of Brown, and the movement among the slaves in Russia, on the other.... I have just seen in the Tribune that there was a new slave uprising in Missouri, naturally suppressed. But the signal has now been given.” After Lincoln signed the Emancipation Proclamation and gave the go-ahead to the recruitment of black troops, nearly 200,000 joined up to fight for their own freedom. They spread fear in the hearts of the Confederacy as Marx had predicted, and helped turn the tide to win the war.

Let me make a point here that the American Revolution was more of a political revolution than a social revolution. It didn’t overthrow an entrenched aristocratic order—it was more the question of which capitalists, British or American, would be profiting. The war of independence did not really need a radical, plebeian, terrorist phase. It didn’t give rise to a living radical tradition or heroes with whom we can identify. Who would it be—Jefferson, the slave-owner?

It is in the Civil War era that there are parallels with the plebeian component of the French Revolution. The radical abolitionists—Frederick Douglass, Sojourner Truth, Harriet Tubman and John Brown—are the only figures in American history before the emergence of the workers movement with whom we can identify. The life of Harriet Tubman illustrates in a particularly acute fashion the tremendous obstacles black women faced regarding even the elementary decencies of life. Despite her courageous work for black freedom, she lived in poverty all her life and was compelled to wage a decades-long fight for the pension her Civil War service entitled her to. Today black working women face triple oppression as blacks, women and workers.

John Brown is denounced in public schools as a dangerous extremist and a maniac. Of course, we don’t share John Brown’s religious outlook. But he was a committed fighter for black rights who wanted to inspire black rebellion and was willing to die trying. If that makes you crazy, then perhaps we need more crazy people. When John Brown said: “I, John Brown, am quite certain that the crimes of this land will never be purged away but with blood,” he was so right. It took blood and iron and a war that cost 600,000 men, almost as many as have died in all other U.S. wars combined, to end slavery.

I want to say something about Lincoln and historical materialism. Many opponents of revolutionary Marxism, from black nationalists to reformist leftists, have made a virtual cottage industry out of the slander that “Honest Abe” was a racist or even a white-supremacist. Here’s a quote from the Revolutionary Communist Party (RCP): “It is a lie that ‘Abraham Lincoln freed the slaves’ because he was morally outraged over slavery. Lincoln signed the Emancipation Proclamation freeing the slaves (and not all the slaves at first, but only those in the states that had joined the southern Confederacy) because he saw that it would be impossible to win the Civil War against that southern Confederacy without freeing these slaves and allowing them to fight in the Union army” [Revolutionary Worker, 14 August 1989]. The RCP’s conclusion: “Lincoln spoke and acted for the bourgeoisie—the factory-owners, railroad-owners, and other capitalists centered in the North—and he conducted the war in their interests.”

Actually Lincoln was morally outraged by slavery, but the real point is that the RCP rejects Marxist materialism in favor of liberal moralizing. They deny that against the reactionary class of slaveholders and the antiquated slave system, the Northern capitalists represented a revolutionary class whose victory was in the interests of historical progress. Presenting the goals of the North and South as equally rapacious, the RCP neither sides with the North nor characterizes its victory as the consummation of a social revolution. Do they, Spark or PL even bother to think they might want to deal with Karl Marx’s positions on this question? Not really; their Marxist pretensions are pretty thin.

As Marxists, we must be able to grasp that the bourgeoisie was once progressive, but now, in the epoch of imperialist decay, is no longer. Things change, that’s dialectical. Of course, this is all a little rich coming from the RCP, whose calling card is back-handed support to the Democrats, through their “Drive Out the Bush Regime” campaigns. Or PL, which brags that its members worked in the Obama campaign.

Lincoln and Emancipation

One of the more important and controversial of Marx’s writings on the Civil War is his letter to Abraham Lincoln on the occasion of his re-election in 1864. This was somewhat controversial in the First International at the time. And it still is controversial. Let me give myself as a bad example of this. One of the pictures on the forum flyer shows Ritchie Bradley cutting down the Confederate flag that hung in San Francisco Civic Center. That this symbol of slavery and the KKK was hanging in San Francisco in the 1980s really was outrageous. It had been there for years, sometimes taken down if there was a big demo but put back up. When Ritchie and I ran for SF Board of Supervisors in 1982, we had made an issue of it and said that, if elected, our first act would be to see it taken down. The issue had come up in unions like the International Longshore and Warehouse Union. But by 1984, with some pushing especially by our National Chairman, Jim Robertson, the Bay Area SL decided that the flag had to go.

This was a real project: the pole was a huge metal thing and the flag was hooked way at the top; you couldn’t just stand at the bottom and pull it down. Ritchie had to practice pole-climbing with a special rope device. He and another guy dressed in workers coveralls (over a Union Army outfit) went to the pole first with a ladder. The guy got Ritchie started and then pulled away the ladder. Meanwhile, we had someone at the nearby pay phone who called the SF Chronicle’s press reps in City Hall and said, “Wow, there’s this guy climbing the flagpole in a Union Army outfit, looking like he’s gonna tear down the Confederate flag. You should come out and take a picture.” So there were great photos in the bourgeois press.

The same day Ritchie first took down the Confederate flag, an all-white jury for a second time acquitted the Klan/Nazi killers of the five civil rights and labor organizers who were murdered in 1979 in Greensboro, North Carolina. Actually, Ritchie tore down two Confederate flags because “Dixie Dianne” Feinstein, then SF mayor, now Senator from California, kept putting them back up. She also had destroyed a replica of the historic Northern Fort Sumter flag that the SL kindly donated to the city and which Ritchie kindly installed. In fact, the Confederate flag only finally stayed down after anonymous militants came in the night and cut down the whole damn pole with an acetylene torch.

In the meantime, Ritchie went on trial for vandalism. But Ritchie and his lawyer, Valerie West, put Feinstein and the city administration on trial, as communists are supposed to do in this situation. Valerie tried to get the videotape of the Greensboro massacre, which prominently shows the KKK/Nazi murderers with Confederate flags, entered as evidence, but the judge thought that was “too good” and would unduly influence the jury. But there was all kinds of testimony about slavery, the KKK and the Civil War, which the jury just loved. One juror later said the trial changed his life. Most of the jury was for acquittal; it was a hung jury and the city didn’t try him again because they knew they’d never get a conviction.

So to get to my point here, I was supposed to testify as a witness and go into the SL’s politics. I was supposed to read Marx’s letter to Lincoln, but on the stand I just balked and wouldn’t read all of it. Valerie kept saying, “Isn’t there something else you want to read?” and I kept saying, “No.” What’s a lawyer to do? Anyhow, here’s what Marx wrote:

“Sir, We congratulate the American People upon your Re-election by a large Majority.

“If resistance to the Slave Power was the reserved Watchword of your first election, the triumphant Warcry of your Re-election is, Death to Slavery.”

Here’s the part I really didn’t like and refused to read:

“From the commencement of the Titanic American Strife, the Working men of Europe felt instinctively that the Star spangled Banner carried the Destiny of their class….”

It goes on:

“The Working Men of Europe feel sure that as the American War of Independence initiated a new era of ascendancy for the Middle Class, so the American Anti-Slavery War will do for the Working Classes. They consider it an earnest of the epoch to come, that it fell to the lot of Abraham Lincoln, the single-minded Son of the Working Class, to lead his Country through the matchless struggle for the rescue of an enchained Race and the Reconstruction of a Social World.”

By declaring that the European workers saw “the star-spangled banner” as carrying the destiny of their class, was Marx forsaking the red flag of communism? That was my view, but it really reflected my own New Leftism and lack of historical perspective. Is “the star-spangled banner” waving over Sherman’s March to the Sea, followed by ten solid miles of black people who rightly saw the Northern force as a liberating army, just the same as “the star-spangled banner” on U.S. warplanes dropping napalm on Vietnam? Is Lincoln sending an occupying army into the South the same as Obama, Commander-in-Chief of U.S. imperialism, sending an occupying army into Afghanistan? No!

The Civil War was the last of the great bourgeois-democratic revolutions, and Lincoln was bourgeois and revolutionary at the same time—with all the contradictions that this implies. As materialists, Marxists do not judge historical figures primarily based on the ideas in their heads but on how well they fulfilled the tasks of their epoch. While Lincoln had bourgeois conceptions—no surprise there!—he was uniquely qualified to carry out the task before him, and in the last analysis he rose to the occasion as no other. That is the essence of his historical greatness. We can complain that Lincoln wasn’t Lenin. That’s true—but there wasn’t much of an organized working class in the U.S. until after the Civil War, either. Marx understood that with the demise of the slave power, the unbridled growth of capitalism would lay the foundation for the development of the American proletariat—capitalism’s future gravedigger.

The Defeat of Radical Reconstruction

Now on Radical Reconstruction. As we said in “Black and Red”: “Capitalist and slave alike stood to gain from the suppression of the planter aristocracy but beyond that had no further common interests. In fact it was the Negroes themselves who, within the protective framework provided by the Reconstruction Acts and the military dictatorship of the occupying Union army, carried through the social revolution and destruction of the old planter class.”

Radical Reconstruction was the most democratic and egalitarian time in American history. Public education was set up in the South. Very brave abolitionist women from New England risked death teaching blacks. These schools were flooded by blacks of all ages. It had been a crime to teach a slave to read, but even for poor whites there had not been a public school system. Blacks voted at rates as high as 90 percent and many, mostly ex-slaves, were elected to state and national office. The 13th, 14th and 15th Amendments were passed, abolishing slavery, declaring that anyone born in the U.S. was a citizen and that the right to vote could not be denied on “account of race, color, or previous condition of servitude.” Of course, women, black or white, still couldn’t vote. And indeed, Mississippi did not officially ratify the 13th Amendment abolishing slavery until 1995. Luckily, they lost the war, so slavery was abolished, official consent or not, but it’s certainly a statement.

These amendments were progressive measures won, as is always the case, by struggle. Initially, I had no idea how progressive the 14th Amendment was. I assumed that in all countries, if you were born there, you were a citizen. But in many countries you aren’t a citizen if you aren’t of the “native stock.” Today, this progressive measure is under attack from the anti-immigrant bigots. For example, Republican U.S. Congressman Gary Miller, ranting against immigrant women and “anchor babies”: “By granting children of illegal immigrants citizenship, the child can eventually anchor an entire family into the United States…. Consequently, the child—and potentially their family—will have access to a wide array of taxpayer-funded benefits.”

Tell me please, what is this “wide array of taxpayer-funded benefits”? We all know the undocumented workers get the worst work at the lowest pay, are afraid to collect benefits and face a higher risk of deportation under Obama than they did under Bush. These immigrants often bring experience of class struggle, experience which the U.S. working class could really use, and they provide a living link to the proletariat of other countries. The labor movement must see the struggle against anti-immigrant and anti-black racism as central to its own cause. No deportations! Full citizenship rights for all immigrants! An injury to one is an injury to all!

Now as I said, “Capitalist and slave alike stood to gain from the suppression of the planter aristocracy, but beyond that had no further common interests.” For Reconstruction to have succeeded would have required breaking up the large landed estates and for blacks to have gotten the “40 acres and a mule.” But the promise of black freedom was betrayed when the Northern capitalists formed an alliance with the remnants of the slavocracy in order to exploit Southern resources and the freedmen. Especially after the Paris Commune of 1871, which the American bourgeoisie watched with great horror, they saw expropriation and redistribution of private property in the land as a threat. Black freedmen and poor white sharecroppers hardly had the social weight to effect this change. In the Compromise of 1877, Union troops were pulled out of the South—and sent to repress the Great Rail Strike of 1877. That tells you a whole lot right there!

Over the next 20 years emerged the postwar Southern system of sharecropping, poll taxes, chain gangs, the convict lease system and lynch law. This was codified in a series of laws institutionalizing the rigid Jim Crow segregation and police-state terror that dominated the South right up until the civil rights movement. It took a while, because blacks fought to defend the rights they had won. But there was a political counterrevolution, and the armed agents of it were the Ku Klux Klan. Hundreds, maybe thousands of blacks were lynched during this period. This was the so-called Redeemer period glorified by racist academics and racist movies like Birth of a Nation.

While blacks were not returned to slavery, the legacy of the defeat of Reconstruction is that blacks in the U.S. were consolidated anew as a specially oppressed race-color caste segregated at the bottom of this society. Segregation was the main prop of the new racist order. This was generalized throughout the country, where the harsh economic realities of black oppression were always in evidence despite the fact the segregation might be de facto, rather than the Jim Crow, back-of-the-bus kind. The segregation of blacks as an oppressed race-color caste is essential to the maintenance of American capitalism and has served U.S. imperialism very well.
*********
Workers Vanguard No. 980
13 May 2011

Commemorating the War That Smashed Slavery

Finish the Civil War!

Black Liberation Through Socialist Revolution!

Part Two

Below we conclude this article, Part One of which appeared in WV No. 979 (29 April).

Racist hostility toward blacks figured prominently in the labor and socialist movements of the late 1800s/early 1900s, with the exception of the Industrial Workers of the World (IWW). But it was not until the 1920s that American Marxists actively took up the fight for black liberation, as part of the fight for communism. James P. Cannon, a founding American Communist and foremost leader of American Trotskyism for its first 30-plus years, makes very clear how exactly this came about. He writes:

“The American communists in the early days, like all other radical organizations of that and earlier times, had nothing to start with on the Negro question but an inadequate theory, a false or indifferent attitude and the adherence of a few individual Negroes of radical or revolutionary bent.... Everything new and progressive on the Negro question came from Moscow, after the revolution of 1917, and as a result of the revolution—not only for the American communists who responded directly, but for all others concerned with the question.”

Further:

“Even before the First World War and the Russian Revolution, Lenin and the Bolsheviks were distinguished from all other tendencies in the international socialist and labor movement by their concern with the problems of oppressed nations and national minorities, and affirmative support of their struggles for freedom, independence and the right of self-determination. The Bolsheviks gave this support to all ‘people without equal rights’ sincerely and earnestly, but there was nothing ‘philanthropic’ about it. They also recognized the great revolutionary potential in the situation of oppressed peoples and nations, and saw them as important allies of the international working class in the revolutionary struggle against capitalism.

“After November 1917 this new doctrine
—with special emphasis on the Negroes
—began to be transmitted to the American communist movement with the authority of the Russian Revolution behind it. The Russians in the Comintern started on the American communists with the harsh, insistent demand that they shake off their own unspoken prejudices, pay attention to the special problems and grievances of the American Negroes, go to work among them, and champion their cause in the white community.”

—James P. Cannon, The First Ten Years of American Communism (1962)

The Russian Revolution of 1917 was the most important event of the 20th century and is our model for a successful proletarian revolution. As Cannon said, it “took the question of the workers’ revolution out of the realm of abstraction and gave it flesh and blood reality.” It demonstrated that the bourgeois state could not be reformed to serve the interests of the working class but had to be smashed and replaced by a workers state, the dictatorship of the proletariat. It showed the need for a disciplined vanguard party based on a clear revolutionary program. The Bolsheviks’ fight around the American black question is but one example of the hard, programmatic struggle that they waged to forge truly revolutionary Leninist vanguard parties around the world that could serve as tribunes of the oppressed and fight for international proletarian revolution.

The Great Migration and Black Proletarianization

The defeat of Reconstruction reconsolidated blacks as a race-color caste. But it was the Great Migration of blacks to the North and to the urban centers of the South that established blacks as a strategic component of the proletariat. I recommend this new book by Isabel Wilkerson, The Warmth of Other Suns: The Epic Story of America’s Great Migration. For those too young to remember, the book gives a vivid picture of the wretched racist conditions of the South, as well as the struggles blacks faced in the North. It follows three different individuals who personify the different directions that this migration took: one who went from Florida to Harlem, one from Mississippi to Chicago, and one from Louisiana to California. It’s a quite literate book; every chapter starts with a poem or quote from a famous black writer. The title, “The Warmth of Other Suns,” comes from a poem by Richard Wright. Let me read the one by Langston Hughes called “One-Way Ticket”:

“I pick up my life
And take it with me
And I put it down in
Chicago, Detroit,
Buffalo, Scranton,
Any place that is
North and East,
And not Dixie.
“I pick up my life
And take it on the train
To Los Angeles, Bakersfield
Seattle, Oakland, Salt Lake—
Any place that is
North and West,
And not South.
“I am fed up
With Jim Crow laws,
People who are cruel
And afraid,
Who lynch and run,
Who are scared of me
And me of them.
“I pick up my life
And take it away
On a one-way ticket—
Gone up North,
Gone out West,
Gone!”

Before World War I, something like 90 percent of all blacks lived in the South, and they were mostly rural. Wilkerson estimates that six million black people left the South in the decades from 1915 to 1970. That’s a lot of people! In 1910, Chicago had a black population of about 2 percent. California in 1900 had only about 11,000 black people, which was less than 1 percent. When I first read statistics like this, they were hard to wrap my mind around because I had grown up in the 1960s, when the heavy battalions of labor, from longshoremen to auto to steel, were heavily black.

This migration and the migration to the urban centers of the South, along with the struggle for industrial unionization in the ’30s, integrated blacks into the labor movement, although still at the lowest rungs and at the dirtiest and hardest jobs. Often blacks played a leading role in these labor struggles. Proletarianization gives you social power—at least, potential social power.

Race-Color Caste

Now there was an ambiguity which ran through both the Communist Party and later the Trotskyist Socialist Workers Party (SWP) in its revolutionary heyday as to whether the black question was a national question, or embryonic national question, and whether the slogan of self-determination was appropriate. Leon Trotsky himself tentatively advanced this position in the 1930s, coming at the question from his understanding of the national question in Europe. Like the early Communist International’s intervention, Trotsky was primarily concerned that the American Trotskyists have a serious orientation to the black question and not capitulate to backward consciousness.

In practice, the SWP didn’t act like the black question was a national question and was guided by an integrationist, class-struggle perspective. The party was able to recruit several hundred black workers during World War II by acting as the most militant fighters against racist oppression in the factories, armed forces and American society at large. The SWP’s courageous work, carried out in the face of government repression, was in stark contrast to the Communist Party, which, in line with its support to the Allied imperialist “democracies,” explicitly opposed struggles for black equality during the war.

Dick Fraser joined the Trotskyist movement in 1934. He was a founding member of the Socialist Workers Party. He began a study of the black question in the late 1940s in response to the loss of hundreds of black worker recruits with the onset of the Cold War against the Soviet Union. He concluded that the problem was not with the SWP’s practical, day-to-day work fighting discrimination and victimization of blacks but with the party’s inadequate theoretical understanding. As Fraser wrote: “It is the historical task of Trotskyism to tear the Negro question in the United States away from the national question and to establish it as an independent political problem, that it may be judged on its own merits, and its laws of development discovered” (“For the Materialist Conception of the Negro Struggle” [1955], reprinted in Marxist Bulletin No. 5 [Revised]).

Fraser began from the premise that black people, whom he described as “the most completely ‘Americanized’ section of the population,” were not an oppressed nation or nationality in any sense. Crucially, black people lacked any material basis for a separate political economy. Whereas the oppressed nations and nationalities of Europe were subjected to forced assimilation, American blacks faced the opposite: forcible segregation. Hence, in the struggle against black oppression, the democratic demand for self-determination—separation into an independent nation-state—just didn’t make sense. As Fraser wrote in his 1963 piece “Dialectics of Black Liberation” (reprinted in Revolutionary Integration: A Marxist Analysis of African American Liberation [Red Letter Press, 2004]): “The Black Question is a unique racial, not national, question, embodied in a movement marked by integration, not self-determination, as its logical and historical motive force and goal. The demand for integration produces a struggle that is necessarily transitional to socialism and creates a revolutionary Black vanguard for the entire working class.”

He had earlier noted in “For the Materialist Conception of the Negro Question”:

“The goals which history has dictated to [black people] are to achieve complete equality through the elimination of racial segregation, discrimination, and prejudice. That is, the overthrow of the race system. It is from these historically conditioned conclusions that the Negro struggle, whatever its forms, has taken the path for direct assimilation. All that we can add to this is that these goals cannot be accomplished except through the socialist revolution.”

In The Warmth of Other Suns, Wilkerson makes a point that confirms Fraser’s point about blacks being the most American of Americans. She poses the Great Migration as a sort of internal immigration. But when she posed this analysis to the over 1,000 black people that she interviewed for this book, “nearly every black migrant I interviewed vehemently resisted the immigrant label.” They insisted that “the South may have acted like a different country and been proud of it, but it was a part of the United States, and anyone born there was born an American.” Further, that “for twelve generations, their ancestors had worked the land and helped build the country.” Indeed, black people’s labor has been central to building this country, but it will take a socialist revolution by the multiracial working class for them to realize the fruits of their labor.

Fraser lost the fight in the Socialist Workers Party on the black question. But his work found resonance in the Spartacist League. Despite political differences with him, he was invited to the SL/U.S. National Conference in 1983 and spoke on the question of the organization of labor/black leagues, saying: “I am humbled by the knowledge that things that I wrote 30 years ago, which were so scorned by the old party, have had some important impact, finally.”

In the U.S. at the time of the civil rights movement, the SWP was the only organization, at least formally, with an authentically revolutionary program based on Marx, Engels, Lenin and Trotsky. However, by the early 1960s, ground down by the isolation and McCarthyite witchhunting of the 1950s, the SWP had lost its revolutionary bearings. The party’s qualitative departure from its erstwhile revolutionary working-class politics began around 1960, when it slid into the role of uncritical cheerleaders for the petty-bourgeois radical-nationalist leadership of the Cuban Revolution. The SWP thus abandoned the centrality of the working class and the necessity of building Trotskyist parties in every country.

The abandonment of the fight for Marxist leadership of the black struggle in the U.S. was the domestic reflection of the SWP’s denial of the centrality of the proletariat in the destruction of capitalism. Its leadership willfully abstained from the civil rights movement while cheerleading from afar for both the liberal reformism of King and the reactionary separatism of the Nation of Islam. This meant that historic struggles that were to shape a whole generation took place without the intervention of a revolutionary party.

Contradictions in SNCC

Let me say a little more about my experiences in Mississippi in 1965 and how I saw this period. I certainly wasn’t in the Spartacist League; I was unfamiliar with any left group except the Communist Party, which my parents had been members of and which I rejected as very “old school.” My point is that I came back from Mississippi frustrated and confused by my experiences in the Student Nonviolent Coordinating Committee (SNCC). This period is often portrayed in triumphalist fashion: MLK and the good fight against legalized segregation, etc., etc. At first I assumed that my project in Gulfport was particularly disorganized, but in retrospect I could see that SNCC was politically coming apart at the seams.

Now SNCC had started as the youth extension of MLK’s Southern Christian Leadership Conference. As black liberals, their initial goal was formal, legal equality, or “northernizing the South.” The political strategy was to seek the support of the liberal establishment and try to get the federal government to help black people. That’s really what all this “pacifism” was about—appealing to the Northern Democrats and being respectable. But after some hard experiences in the South with cops, Klan, Democrats, etc., SNCC had moved to the left.

When I was in Mississippi, there was a lot of talk about going to the North to confront black oppression there—segregated housing, unemployment, rotten schools, police brutality. The American bourgeoisie might go along with getting rid of legal segregation, but black equality? An end to black oppression? No way—too central to the American capitalist system! And there was no consensus in SNCC on how to deal with capitalism. The only two answers I heard in the SNCC of that time were back to MLK liberalism or an incoherent black nationalist separatism. Without the intervention of communists, most SNCC radicals were not able to make the leap to proletarian socialism.

I want to deal with the contradictions that I saw in SNCC. First of all, when I was in Mississippi, the Los Angeles Watts upheaval broke out. Martin Luther King said that “as powerful a police force as possible” should be brought to L.A. to stop it. SNCC activists on my project cursed King’s name because it was clear that he was calling for pacifism for us and guns for the National Guard to put down black people in the ghettos.

Then we heard that our project might be attacked by the KKK. So people on my SNCC project proposed talking to the FBI about it. Being a red-diaper baby, I was horrified and opposed to this. I had seen my mother kick an FBI agent in the shins when he tried to barge into my parents’ house. But it was decided, and we all went down there together. The people on my project had assumed the FBI agent would be a Northerner, but he was a real Southerner with a heavy drawl. When he asked for our address, I was shaking my head and trying to get them to stop, but they gave it to him. Soon thereafter we heard through the grapevine that our house was in danger of being bombed! I wasn’t surprised and went around saying “I told you so” for days.

Worried about the threats, we moved out of our house for a while. With another young white woman, I went to stay with a very friendly black family. When night fell, they urged me and the other woman to sleep in one of the bedrooms. They kept insisting that there would be “no violence, no violence.” When I looked around the room, I could see that every guy there was holding a rifle or a shotgun. They kept saying that there would be “no violence from the Klan.” I just thought, “Well, this is the kind of ‘non-violence’ I’m for!” The Spartacist League, as you can read in the document “Black and Red,” was certainly for armed self-defense in the South. From my own experience, I think there was a lot more of it actually going on than people realize today.

Then we had a community meeting and were going to talk about the work we were doing. I suggested that we talk about this new thing called the Vietnam War. I sure got landed on for that! First, I was told that we were conducting a single-issue campaign around civil rights. When that wasn’t too convincing, I was told that “blacks were very patriotic” and wouldn’t appreciate criticism of American foreign policy. Later when I heard Muhammad Ali saying “No Viet Cong ever called me n----r” and saw that black people hated the war in Vietnam, I was sorry we hadn’t brought it up.

I never got to meet the longshoremen I mentioned who threatened to strike if the lunch counters didn’t get integrated. They were just the power in the background, but I was impressed with them. SNCC didn’t know what to do with them, but it seemed to me that there must be some left group out there who knew how to organize the power of labor. In the Spartacist League’s successful anti-Klan united fronts, I saw that power consciously mobilized in the fight for black freedom.

Several times people on my project asked me questions about Marxism; I would try to answer but I just didn’t know enough. That’s why it was such a crime and a betrayal that the SWP didn’t intervene. The Spartacist tendency originated in the early 1960s as a left opposition, the Revolutionary Tendency (RT), in the SWP. A central axis of the political fight was for an active intervention into the Southern civil rights movement based on the perspective of revolutionary integrationism—i.e., linking the struggle for black democratic rights to working-class struggle against capitalist exploitation. The SL was small, predominantly white, and the main body of young black activists moved rapidly toward separatism.

Northern Ghetto Upheavals

With the civil rights movement unable to change the hellish conditions of black life in the North, there was a rising level of frustrated expectations. There were a whole series of ghetto upheavals in the mid to late ’60s that were repressed with extreme police/National Guard violence. As we wrote in “Black and Red”: “Yet despite the vast energies expended and the casualties suffered, these outbreaks have changed nothing. This is a reflection of the urgent need for organizations of real struggle, which can organize and direct these energies toward conscious political objectives. It is the duty of a revolutionary organization to intervene where possible to give these outbursts political direction.” In line with this policy, at the time of the 1967 ghetto rebellion in Newark, New Jersey, we put out a very short agitational leaflet (less than a page, if you can believe) titled “Organize Black Power!” which you can see in Spartacist Bound Volume No. 1.

Despite their radical and often white-baiting rhetoric, most of the black nationalists quickly re-entered the fold of mainstream bourgeois politics. They offered themselves to the white ruling class as overseers of the ghetto masses. They became administrators of the various poverty programs and members of the entourage of local black Democratic politicians.

The Black Panthers represented the best of a generation of black activists who courageously stood up to the racist ruling class and its kill-crazy cops. They scared the ruling class. In 1968, FBI director J. Edgar Hoover vowed, “The Negro youth and moderate[s] must be made to understand that if they succumb to revolutionary teachings, they will be dead revolutionaries.” This was a blunt statement which was soon put into effect! Under the ruthless COINTELPRO government program, 38 Panthers were assassinated and hundreds were railroaded to jail. It is not an accident that the 17 class-war prisoners who receive Partisan Defense Committee stipends include three who are framed-up former Black Panthers: Mumia Abu-Jamal, America’s foremost political prisoner, brilliant journalist known as the “Voice of the Voiceless,” whose freedom we have fought for over many years; as well as Ed Poindexter and Wopashitwe Mondo Eyen we Langa.

Unfortunately, the Panthers, along with most of the New Left, rejected the organized working class as the agent of black freedom and socialist revolution. The Panthers looked to black ghetto youth as the vanguard of black struggle. The underlying ideology of the Panthers was that the most oppressed are the most revolutionary. But, in fact, the lumpenproletariat in the ghetto, removed from the means of production, has no real social power. On another level, despite a lot of very dedicated black women members, the Panthers partook of the black nationalists’ contempt for women. From Stokely Carmichael’s gross statement about the position of women in the movement being “prone,” to Eldridge Cleaver’s rantings about “pussy power,” to Farrakhan, the nationalists seek to keep women “in their place,” often opposing birth control and abortion as genocide. We stand for free abortion on demand and women’s liberation through socialist revolution.

As we later wrote in the SL/U.S. Programmatic Statement [November 2000] about black nationalism in all its diverse political expressions: “At bottom black nationalism is an expression of hopelessness stemming from defeat, reflecting despair over prospects for integrated class struggle and labor taking up the fight for black rights. The chief responsibility for this lies on the shoulders of the pro-capitalist labor bureaucracy, which has time and again refused to mobilize the social power of the multiracial working class in struggle against racist discrimination and terror.” And, I would add, today refuses to mobilize class-struggle resistance against the increased immiseration of the entire working class in the midst of the worst depression since the 1930s! We say: Break with the Democrats, for a revolutionary workers party! For a class-struggle leadership of the unions!

A Proletarian Revolutionary Perspective

The last 30-some years have consisted of all-out union-busting, a determined, and so far successful, effort to drive down the real standard of living for the working class and roll back many of the gains of the civil rights movement. To the extent that schools were ever desegregated, they are now being resegregated and are as “separate and unequal” as ever. The big advance is that the really segregated schools are named for Martin Luther King or Rosa Parks. Under Obama, “school reform” amounts to a massive assault on public education carried out through brass-knuckle attacks on teachers unions.

Higher education is becoming a privilege of the rich, with massive fee hikes. I saw more black students at the University of California when I was a student than I do now. Obama may intone that this country has come “90 percent of the way” to ending racism. Perhaps for the very thin layer of black people, like Obama and Oprah Winfrey, who benefited from the civil rights movement, got high governmental posts or made millions of dollars, it looks that way. But for the vast majority of black people, day-to-day life has gotten a lot worse!

Then there is government repression: the “war on drugs,” which is a war on black people; the “war on terror,” which is a war on civil liberties; three-strikes laws; mass incarceration of blacks and Latinos; mass deportations of immigrants; FBI harassment and grand jury subpoenas against Midwest leftists; the jailing of radical lawyer Lynne Stewart for ten years; the Muslim Student Union at UC Irvine up on criminal charges for interrupting the speech of the Israeli ambassador; in L.A., outrageous criminal charges against nonviolent acts of civil disobedience in support of immigrant and workers’ rights. The Obama administration has one-upped the Bush administration in its war on civil liberties, and that takes some doing!

A liberal columnist writing in the Los Angeles Times (12 February) commented, “From the hysterical reaction of two local prosecutors, you’d think Southern California suddenly had become Paris in 1848
—or, maybe, contemporary Cairo.” I wish! But parochial as it is, beaten down as it is, the working class of this country is part of the international proletariat and has and will respond to struggles around the world.

America’s capitalist rulers need their witchhunts as a means to keep those consigned to the bottom of this society “in their place.” Above all, they must suppress the social power of the multiracial working class, for in its hands lies the potential to end the barbarism of capitalist exploitation. Workers have the power to stop the wheels of industry and, through socialist revolution, to reorganize society with a planned socialist economy.

The American labor bureaucracy has certainly done a stellar job for the bosses in selling out and holding down class struggle for a very long three decades. So today we meet young people who are interested in Marxism but have never seen a picket line. But capitalism produces class and social struggle by its very nature and by the contradictions inherent in it, often where we least expect it and whether the labor bureaucracy likes it or not. I certainly did not expect that the Near East and North Africa would explode this year. Nor did I expect that there would be mass marches of workers in Wisconsin, of all places, albeit still very much under the sway of the Democrats and bourgeois pressure politics. You can certainly see the anger of the U.S. working class and the contradictions building. Long periods of passivity followed by explosive class struggle is actually sort of a norm for the American working class.

What we can and must do now is develop a multiracial and multiethnic cadre that can lead such struggles in the future when the working class moves into action. We need a revolutionary proletarian party based on the understanding that the workers share no common cause with their imperialist masters. You will not get this understanding from labor misleaders or the reformist left, endlessly pushing lesser-evilism and the lie that the capitalists can be made to change their priorities through a little protest and pressure. After all, lesser-evilism just means that when the Democrats get into office, they can do greater evil with lesser resistance! You’re certainly not going to get a Marxist program from groups like the International Socialist Organization, which shows its true colors by having victory parties for Obama’s election when they’re not busy prettifying the Muslim Brotherhood in Egypt.

In conclusion, we fight to build a multiracial workers party that will champion the cause of all the exploited and oppressed in the fight for a socialist America and world. Only then can the wealth produced by labor be deployed for the benefit of society as a whole, laying the basis for eradicating all inequalities based on class, race, sex and national origin. We urge you to join us in the struggle for international proletarian revolution.

*Poets' Corner- The Work Of Langston Hughes

*Poets' Corner- The Work Of Langston Hughes


Commentary

February Is Black History Month

The following is a repost of a tribute to Langston Hughes from Black History Month February 2009. I just flat out like Hughes' bluesy style. I have added some more early poems and commentary.

The name Langston Hughes is forever linked to the poetic form of the blues, the Harlem Renaissance and the struggle for black liberation. Less well know is his role an "pre-mature anti-fascist" volunteer with the American Abraham Lincoln Battalion of the 15th International Brigade in Spain, organized by the Communist International to defend republican Spain. That is why he is honored in this space today. That he later distanced himself from his earlier attachment to communism, as he saw it, does not negate that when it counted he was counted in. Hughes was hardly the first, nor would he be the last, to break from his radical past. We honor that past and fight against the politics of his later turn.

This article by Langston Hughes is from the newspaper of the Abraham Lincoln Battalion in Spain

"Negroes in Spain," from "The Volunteer for Liberty" (1937)

In July, on the boat with me coming from New York, there was a Negro from the far West on his way to Spain as a member of the 9th Ambulance Corps of the American Medical Bureau. He was one of a dozen in his unit of American doctors, nurses, and ambulance drivers offering their services to Spanish Democracy.

When I reached Barcelona a few weeks later, in time for my first air-raid and the sound of bombs falling on a big city, on of the first people I met was a young Porto Rican of color acting as interpreter for the Loyalist troops.
A few days later in Valencia, I came across two intelligent, young colored men from the West Indies, aviators, who had come to give their services to the fight against Fascism.

ALL FIGHT FASCISM

And now, in Madrid, Spain's besieged capital, I've met wide-awake Negroes from various parts of the world -- New York, our Middle West, the French West Indies, Cuba, Africa -- some stationed here, others on leave from their battalions -- all of them here because they know that if Fascism creeps across Spain, across Europe, and then across the world, there will be no more place for intelligent young Negroes at all. In fact, no decent place for any Negroes -- because Fascism preaches the creed of Nordic supremacy and a world for whites alone.

In Spain, there is no color prejudice. Here in Madrid, heroic and bravest of cities, Madrid where the shells of Franco plow through the roof-tops at night, Madrid where you can take a street car to the trenches, this Madrid whose defense lovers of freedom and democracy all over the world have sent food and money and men -- here to this Madrid have come Negroes from all the world to offer their help.

"DELUDED MOORS"

On the opposite side of the trenches with Franco, in the company of the professional soldiers of Germany, and the illiterate troops of Italy, are the deluded and drive Moors of North Africa. An oppressed colonial people of color being used by Fascism to make a colony of Spain. And they are being used ruthlessly, without pity. Young boys, mean from the desert, old men, and even women, compose the Moorish hordes brought by the reactionaries from Africa to Europe in their attempt to crush the Spanish people.

I did not know about the Moorish women until, a few days ago I went to visit a prison hospital here in Madrid filled with wounded prisoners. There were German aviators that bombarded the peaceful village of Colmenar Viejo and machine-gunned helpless women as they fled along the road. One of these aviators spoke English. I asked him why he fired on women and children. He said he was a professional soldier who did what he was told. In another ward, there were Italians who joined the invasion of Spain because they had no jobs at home.

WHAT THEY SAID

But of all the prisoners, I was most interested in the Moors, who are my own color. Some of them, convalescent, in their white wrappings and their bandages, moved silently like dark shadows down the hall. Other lay quietly suffering in their beds. It was difficult to carry on any sort of conversation with them because they spoke little or no Spanish. But finally, we came across a small boy who had been wounded at the battle of Brunete -- he looked to be a child of ten or eleven, a bright smiling child who spoke some Spanish.

"Where did you come from?", I said.

He named a town I could not understand in Morocco.

"And how old are you?"

"Thirteen," he said.

"And how did you happen to be fighting in Spain?"

BRING MOORISH WOMEN

Then I learned from this child that Franco had brought Moorish women into Spain as well as men -- women to wash and cook for the troops.

"What happened to your mother", I said.

The child closed his eyes. "She was killed at Brunete," he answered slowly.
Thus the Moors die in Spain, men, women, and children, victims of Fascism, fighting not for freedom -- but against freedom -- under a banner that holds only terror and segregation for all the darker peoples of the earth.

A great many Negroes know better. Someday the Moors will know better, too. All the Franco's in the world cannot blow out the light of human freedom.



The Weary Blues

Droning a drowsy syncopated tune,
Rocking back and forth to a mellow croon,
I heard a Negro play.
Down on Lenox Avenue the other night
By the pale dull pallor of an old gas light
He did a lazy sway ....
He did a lazy sway ....
To the tune o' those Weary Blues.
With his ebony hands on each ivory key
He made that poor piano moan with melody.
O Blues!
Swaying to and fro on his rickety stool
He played that sad raggy tune like a musical fool.
Sweet Blues!
Coming from a black man's soul.
O Blues!
In a deep song voice with a melancholy tone
I heard that Negro sing, that old piano moan--
"Ain't got nobody in all this world,
Ain't got nobody but ma self.
I's gwine to quit ma frownin'
And put ma troubles on the shelf."

Thump, thump, thump, went his foot on the floor.
He played a few chords then he sang some more--
"I got the Weary Blues
And I can't be satisfied.
Got the Weary Blues
And can't be satisfied--
I ain't happy no mo'
And I wish that I had died."
And far into the night he crooned that tune.
The stars went out and so did the moon.
The singer stopped playing and went to bed
While the Weary Blues echoed through his head.
He slept like a rock or a man that's dead.


Dream Deferred

What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?

Langston Hughes

Freedom Road

written by: Langston Hughes, sung by:Josh White


Hand me my gun, let the bugle blow loud
I’m on my way with my head up proud
One objective I’ve got in view
Is to keep ahold of freedom for me and you

That’s why I’m marching, yes, I’m marching
Marching down Freedom’s Road
Ain’t nobody gonna stop me, nobody gonna keep me
From marching down Freedom’s Road

It ought to be plain as the nose on your face
There’s room in this land for every race
Some folks think that freedom just ain’t right
Those are the very people I want to fight . . .

United we stand, divided we fall
Let’s make this land safe for one and all
I’ve got a message and you know it’s right
Black and white together, unite and fight!

The Negro Mother by Langston Hughes

Children, I come back today
To tell you a story of the long dark way
That I had to climb, that I had to know
In order that the race might live and grow.
Look at my face -- dark as the night --
Yet shining like the sun with love's true light.
I am the dark girl who crossed the red sea
Carrying in my body the seed of the free.
I am the woman who worked in the field
Bringing the cotton and the corn to yield.
I am the one who labored as a slave,
Beaten and mistreated for the work that I gave --
Children sold away from me, I'm husband sold, too.
No safety , no love, no respect was I due.

Three hundred years in the deepest South:
But God put a song and a prayer in my mouth .
God put a dream like steel in my soul.
Now, through my children, I'm reaching the goal.

Now, through my children, young and free,
I realized the blessing deed to me.
I couldn't read then. I couldn't write.
I had nothing, back there in the night.
Sometimes, the valley was filled with tears,
But I kept trudging on through the lonely years.
Sometimes, the road was hot with the sun,
But I had to keep on till my work was done:
I had to keep on! No stopping for me --
I was the seed of the coming Free.
I nourished the dream that nothing could smother
Deep in my breast -- the Negro mother.
I had only hope then , but now through you,
Dark ones of today, my dreams must come true:
All you dark children in the world out there,
Remember my sweat, my pain, my despair.
Remember my years, heavy with sorrow --
And make of those years a torch for tomorrow.
Make of my pass a road to the light
Out of the darkness, the ignorance, the night.
Lift high my banner out of the dust.
Stand like free men supporting my trust.
Believe in the right, let none push you back.
Remember the whip and the slaver's track.
Remember how the strong in struggle and strife
Still bar you the way, and deny you life --
But march ever forward, breaking down bars.
Look ever upward at the sun and the stars.
Oh, my dark children, may my dreams and my prayers
Impel you forever up the great stairs --
For I will be with you till no white brother
Dares keep down the children of the Negro Mother.

Daybreak In Alabama by Langston Hughes

When I get to be a composer
I'm gonna write me some music about
Daybreak in Alabama
And I'm gonna put the purtiest songs in it
Rising out of the ground like a swamp mist
And falling out of heaven like soft dew.
I'm gonna put some tall tall trees in it
And the scent of pine needles
And the smell of red clay after rain
And long red necks
And poppy colored faces
And big brown arms
And the field daisy eyes
Of black and white black white black people
And I'm gonna put white hands
And black hands and brown and yellow hands
And red clay earth hands in it
Touching everybody with kind fingers
And touching each other natural as dew
In that dawn of music when I
Get to be a composer
And write about daybreak
In Alabama.

Justice by Langston Hughes

That Justice is a blind goddess
Is a thing to which we black are wise:
Her bandage hides two festering sores
That once perhaps were eyes.

The Blues by Langston Hughes

When the shoe strings break
On both your shoes
And you're in a hurry-
That's the blues.

When you go to buy a candy bar
And you've lost the dime you had-
Slipped through a hole in your pocket somewhere-
That's the blues, too, and bad!

Po' Boy Blues by Langston Hughes

When I was home de
Sunshine seemed like gold.
When I was home de
Sunshine seemed like gold.
Since I come up North de
Whole damn world's turned cold.

I was a good boy,
Never done no wrong.
Yes, I was a good boy,
Never done no wrong,
But this world is weary
An' de road is hard an' long.

I fell in love with
A gal I thought was kind.
Fell in love with
A gal I thought was kind.
She made me lose ma money
An' almost lose ma mind.

Weary, weary,
Weary early in de morn.
Weary, weary,
Early, early in de morn.
I's so weary
I wish I'd never been born.

Out In The Be-Bop Night- Langston Hughes’ Poetry- Langston Hughes And His Poetry

Click on the headline to link to a YouTube film clip of performances of Langston Hughes’ poetry as described in the headline.

February Is Black History Month


Markin comment:

You know, and if you have been reading some of the writings in this space you should know, that clearly I am not the only one in the universe who has gone out searching for that be-bop, blue-pink great American night, or the high white note either. Thanks, Brother Hughes.

Langston Hughes, Black History Month, metaphysical poetry, be-bop night, the beats,