The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Out In The 1960s North Adamsville Corner Boy Night-The Smells, Ah, The Smells Of Childhood- Ida's Bakery

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Out In The 1960s North Adamsville Corner Boy Night-The Smells, Ah, The Smells Of Childhood- Ida's Bakery

By Allan Jackson

[I mentioned in my last introduction that I would no longer use this precious space to scotch the many rumors that flew around my name after I was “purged” from the leadership of this site. And I won’t but use this reprieve on this series which I was instrumental in creating to make comment about the genesis of the idea in sketch where I feel I have something to add since these first appeared several years ago.  I mentioned in the last sketch dated dealing with Frankie Riley’s carnival experience back in the early 1960s that the totally false rumor of my trying to put together a drug deal with some notorious Mexican drug cartel to make some money to get out from under my debts that such a plan would have been stopped in its tracks by the memory of my, our fallen comrade the late Peter Paul Markin. The Scribe as we always called him went off the rails in the mid-1970s when after seeing all his dreams of a newer world evaporate with the evaporation of the 1960s energy and whatever troubles had had coming back to what we Vietnam veterans called the real world and developed a serious cocaine addiction when led him to a fatal decision to try to do some kind of major drug deal down in Sonora, Mexico. All he got for his efforts when the thing went bad was a couple of slugs to the head in some back and a potter’s field grave down there. That and plenty of unanswered questions about what exactly happened which we were warned off of by everybody from the American consulate to some nasty “representative” of some intermediate drug dealers connected with whatever went off down there.

If there was a spirit that animated this long seven hundred plus page series including some seventy some sketches it was the memory, the wild and wooly spirit and demeanor of the Scribe back in the 1950s and 1960s when we in the poorest of the poor Acre neighborhood of North Adamsville were coming of age in the great rock and roll night which formed us more that we would have ever believed. The Scribe, Peter Paul Markin, a name that I used for years on this site as my on-line moniker was the guru, the guy who guided us through a lot of it. I swear I have never found another guy, gal either for that matter, who combined a truly larcenous heart, some kind of dream newer world coming that he was the herald of around our way, and a sullen bookish guy who under other circumstances would been beaten up by Frankie Riley, hell maybe me too, the minute he tried to bust into our corner boy world with of our fistful of dreams about “boss” cars and willing girls. Frankie took him under his wing and the rest of us followed suit. Yeah, and each and every guy who is still standing all these years later misses the bastard, misses him and brings and unashamed tear to the most hardened heart.  

A lot of stuff that the Scribe talked about beyond that seeking the newer world he would drive us crazy about when all we cared about was whether we could get into some girl’s pants was what I now was literary stuff-stuff he learned in books and put his own spin on it, made it make some sense. As in the sketch below it could have been something as simple as the night, must have been a lonesome no money, no car, no date Friday night, when he started going on and on about childhood memory smells. The whole Ida’s Bakery question. And a few years ago as I describe below I could still remember past those freaking dope-etched days, those horrible Vietnam sweats, those lonely Friday nights to my own memories of those childhood smells. That was the Scribe’s influence to a tee. Allan Jackson]           

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In memory of Peter Paul Markin, 1946-1976?, North Adamsville High School Class of 1964:

This is the way the late Peter Paul Markin, although he never stood on ceremony and everybody in the corner boy night at Jack Slack’s bowling alleys down near Adamsville Beach called him plain old ordinary vanilla Scribe, would have wanted to put his response to the question of what smell most distinctly came to his mind from the old neighborhoods if he were still around. Many a night, a late night around midnight usually, in the days and weeks after we got out of high school but before we went on to other stuff, maybe some of those nights having had trouble with some girl, either one of us, since we both came from all boy families and didn’t understand girls, or maybe were afraid of them, unlike guys who had sisters, who maybe didn’t understand them either but were around them enough to have figured a few things out about them we would stand holding up the wall in front of Jack Slack’s and talk our talk, talk truth as we saw it although we never really dignified the jive with the word truth. Or maybe dateless some nights like happened a lot more than either of us, hell, any of us if it came right down to it, would admit to (I won’t even discuss the shroud we placed over the truth when talking, big talking, about “making it” when we were lucky to get a freaking kiss on the cheek from a girl half the time) we would talk. Sometimes with several guys around but mainly Markin and me, since we were the closest of the half dozen or ten guys who considered themselves Frankie Riley-led Slack’s corner boys we would talk about lots of things.

Goofy stuff when you think about it but one night I don’t know if it was me or him that came up with the question about what smell did we remember from the old days, the old days being when we were in school, from around the neighborhood but I do remember we both automatically and with just a couple of minutes thought came up with our common choice- Ida’s Bakery. Ida’s over on Sagamore Street, just up the street from the old ball field and adjacent to the Parks and Recreations sheds where the stuff for the summer programs, you know, archery equipment, paints, sports equipment, craft-making stuff, how-to magazines and all were kept during the summer and after that, between seasons. Since both Markin and I when we went to Josiah Adams Elementary up the next block (named after some guy related to guys who ran the town way back when) would each summer participate in the program and as we grew older (and presumably more reliable) were put in charge of the daily storage of those materials during the summer and so got a preternatural whiff of whatever Ida was baking for sale for the next day. So yeah, we knew the smell of Ida’s place. And so too I can “speak” for old Markin just like if he was here today some fifty years later telling you his story himself.        

Unfortunately Markin laid down his head in a dusty back alley, arroyo, or cul-de-sac we never did really find out which with two slugs in his heart and nobody, not even his family, certainly not me and I loved the guy, wanted to go there to claim the body, worse, to start an investigation into what happened that day back in 1976 down Sonora way, that is in Mexico, for fear of being murdered in some back alley, arroyo, or cul-de-sac ourselves. 

See Markin had huge corner boy, “from hunger,” wanting habits back then, going back in the Jack Slack days. Hell I came up with him and had them too. But he also had a nose for drugs, had been among the first in our town as far as I know although I won’t swear to that now since some kids up the Point, some biker guys who always were on the cutting edge of some new kicks may have been doing smoke well before him to do, publicly do right out on Adamsville Common in broad daylight with some old beat cop sitting about two benches away, marijuana in the mid-1960s. That at a time, despite what we had heard was going on in the Boston Common and over in high Harvard Square,  when the rest of us were still getting our underage highs from illicit liquor (Southern Comfort, cheap gin, cheaper wine, Ripple, more than a few times, Thunderbird, when we were short on dough, nobody, including  our hobo knight in shining armor who “bought” for us as long as he got a bottle for his work, wanted to bother lugging cases of cheapjack beer, say Knickerbocker or Narragansett, out of a liquor store and pass it on to obviously under-aged kids  so we all developed a taste for some kind of hard liquor or wine).

Markin did too, liked his white wine. But he was always heading over to Harvard Square, early on sometimes with me but I didn’t really “get” the scene that he was so hopped up about and kind of dropped away when he wanted to go over, so later he would go alone late at night taking the all night Redline subway over, late at night after things had exploded around his house with his mother, or occasionally, his three brother (and very, very rarely his father since he had to work like seven bandits to make ends meet for the grim reaper bill collectors, which they, the ends never did as far as I could tell and from what I knew about such activity from my own house, so he was left out of it except to back up Ma).

One night, one night some guy, Markin said some folk singer, Eric somebody, who made a name for himself around the Square, made a name around his “headquarters,” the Hayes-Bickford just a jump up from the subway entrance where all the night owl wanna-be hipsters, dead ass junkies, stoned out winos, wizened con men and budding poets and songwriters hung out, turned him on to a joint, and he liked it, liked the feeling of how it settled him down he said (after that first hit, as he was trying to look cool, look like he had been doing joints since he was a baby, almost blew him away with the coughing that erupted from inhaling the harsh which he could never figure out (nor could I when my mary jane coughing spurt came) since he, like all of us, was a serious cigarette smoker, practically chain-smoking to while away the dead time and, oh yeah, to look cool to any passing chicks while we were hanging out in front of Jack Slack’s.

Of course that first few puffs stuff meant nothing really, was strictly for smooth-end kicks, and before long he had turned me, Frankie Riley, our corner boy leader, and Sam Lowell, another good guy, on and it was no big deal. And when the time came for us to do our “youth nation,” hippie, Jack Kerouac On The Road treks west the five of us, at one time or another, had grabbed all kinds of different dope, grabbed each new drug in turn like they were the flavor of the month, which they usually were. And nobody worried much about any consequences either since we all had studiously avoid acid in our drug cocktail mix.  Until Markin got stuck on cocaine, you know, snow, girl, cousin any of those names you might know that drug by where you live. No, that is not right, exactly right anyway. It wasn’t so much that Markin got stuck on cocaine as that his nose candy problem heightened his real needs, his huge wanting habits, needs that he had been grasping at since his ‘po boy childhood. And so to make some serious dough, and still have something left to “taste” the product as he used to call it when he offered some to me with the obligatory dollar bill as sniffing tool he began some low-level dealing,  to friends and acquaintances mainly and then to their friends and acquaintances and on and on.

Markin when he lived the West Coast, I think when he was in Oakland with Moon-Glow (don’t laugh we all had names, aliases, monikers like that back then to bury our crazy pasts, mine was Flash Dash for a while, and also don’t laugh because she had been my girlfriend before I headed back east to go to school after the high tide of the 1960s ebbed out around 1971 or so. And also don’t laugh because Moon-Glow liked to “curl my toes,” Markin’s too, and she did, did just fine), stepped up a notch, started “muling” product back and forth from Mexico for one of the early cartels. He didn’t say much about it, and I didn’t want to know much but for a while he was sending plane tickets for me to come visit him out there.

Quite a step up from our hitchhike in all weathers heading west days. And of course join him in imbibing some product testing. That went on for a while, a couple of years, the last year or so I didn’t see him, didn’t go west because I was starting a job. Then one day I got a letter in the mail from him all Markiny about his future plans, about how he was going to finally make a “big score,” with a case full of product that he had brought up norte (he always said Norte like he was some hermano or something rather than just paid labor, cheap paid labor probably, and was too much the gringo to ever get far in the cartel when the deal went down). Maybe he sensed that and that ate at him with so much dough to be made, so much easy dough. Yeah, easy dough with those two slugs that Spanish Johnny, a guy who knew Markin in the Oakland days, had heard about when he was muling and passed on the information to us. RIP-Markin          

No RIP though for the old days, the old smells that I started telling you about before I got waylaid in my head about the fate of my missed old corner boy comrade poor old Markin. Here’s how he, we, no he, let’s let him take a bow on this one, figured it out one night when the world was new, when our dreams were still fresh:

“There are many smells, sounds, tastes, sights and touches stirred up on the memory’s eye trail in search of the old days in North Adamsville. Tonight though I am in thrall to smells, if one can be in thrall to smells and when I get a chance I will ask one of the guys about whether that is possible. The why of this thralldom is simply put. I had, a short while before, passed a neighborhood bakery on the St. Brendan Street in a Boston neighborhood, a Boston Irish neighborhood to be clear, that reeked of the smell of sour-dough bread being baked on the premises. The bakery itself, designated as such by a plainly painted sign-Mrs. Kenney’s Bakery- was a simple extension of someone’s house like a lot of such operations by single old maid, widowed, divorced or abandoned women left for whatever reason to their own devises trying to make a living baking, sewing, tailoring, maybe running a beauty parlor, small change but enough to keep the wolves from the door, with living quarters above, and that brought me back to the hunger streets of the old home town and Ida’s holy-of-holies bakery over on Sagamore Street.

Of course one could not dismiss, or could dismiss at one’s peril just ask Frank, that invigorating smell of the salt-crusted air blowing in from North Adamsville Bay when the wind was up hitting us in front of Jack Slack’s bowling lanes and making us long to walk that few blocks to the beach with some honey who would help us pass the night. A wind too once you took girls out of the picture, although you did that at your peril as well, that spoke of high-seas adventures, of escape, of jail break-out from landlocked spiritual destitutes, of, well, on some days just having been blown in from somewhere else for those who sought that great eastern other shoreline. Or how could one forget the still nostril-filling pungent fragrant almost sickening smell emanating from the Proctor &Gamble soap factory across the channel down in the old Adamsville Housing Authority project that defined many a muggy childhood summer night air instead of sweet dreams and puffy clouds. Or that never to be forgotten slightly oily, sulfuric smell at low- tide down at the far end of North Adamsville Beach, near the fetid swamps and mephitic marshes in the time of the clam diggers and their accomplices trying to eke a living or a feeding out of that slimy mass. [Sorry I put those smelly adjectives in, Markin would have cringed.] Or evade the funky smell [A Markin word.] of marsh weeds steaming up from the disfavored Squaw Rock end of the beach, the adult haunts with their broods of children in tow.

Disfavored, disfavored when it counted in the high teenage dudgeon be-bop 1960s night, post-school dance or drive-in movie love slugfest, for those who took their “submarine races” dead of night viewing seriously and the space between the yacht clubs was the only “cool” place to hang with some honey. And I do not, or will not spell the significance of that teen lingo “submarine race” expression even for those who did their teenage “parking” in the throes of the wild high plains Kansas night. You can figure that out yourselves.

Or the smell sound of the ocean floor at twilight (or dawn, if you got lucky) on those days when the usually tepid waves aimlessly splashed against the shoreline stones, broken clam shells, and other fauna and flora or turned around and became a real roaring ocean, acting out Mother Nature’s high life and death drama, and in the process acted to calm a man’s (or a man-child’s) nerves in the frustrating struggle to understand a world not of one’s own making. Moreover, I know I do not have to stop very long to tell you guys, the crowd that will know what I am talking about, to speak about the smell taste of that then just locally famous HoJo’s ice cream back in the days. Jimmied up and frosted to take one’s breath away. Or those char-broiled hot dogs and hamburgers sizzling on your back-yard barbecue pit or, better, from one of the public pits down at the beach. But the smell that I am ghost-smelling today is closer to home as a result of a fellow classmate’s bringing this to my attention awhile back (although, strangely, if the truth be known I was already on the verge of “exploring" this very subject). Today, after passing that home front bakery, as if a portent, I bow down in humble submission to the smells from Ida’s Bakery.

That’s good enough for the Markin part, the close up memory part. Here I am for the distant memory part: 

You, if you are of a certain age, at or close to AARP-eligible age, and neighborhood, Irish (or some other ethnic-clinging enclave) filled with those who maybe did not just get off the boat but maybe their parents did, remember Ida’s, right? Even if you have never set one foot in old North Adamsville, or even know where the place is. If you lived within a hair’s breathe of any Irish neighborhood and if you had grown up probably any time in the first half of the 20th century you “know” Ida’s. My Ida ran a bakery out of her living room, or maybe it was the downstairs and she lived upstairs, in the 1950s and early 1960s (before or beyond that period I do not know). An older grandmotherly woman when I knew her who had lost her husband, lost him to drink, or, as was rumored, persistently rumored although to a kid it was only so much adult air talk, to another woman. Probably it was the drink as was usual in our neighborhoods with the always full hang-out Dublin Grille just a couple of blocks up the street. She had, heroically in retrospect, raised a parcel of kids on the basis of her little bakery including some grandchildren that I played ball with over at Welcome Young Field also just up the street, and also adjacent to my grandparents’ house on Kendrick Street.

Now I do not remember all the particulars about her beyond the grandmotherly appearance I have just described, except that she still carried that hint of a brogue that told you she was from the “old sod” but that did not mean a thing in that neighborhood because at any given time when the brogues got wagging you could have been in Limerick just as easily as in North Adamsville. Also she always, veil of tears hiding maybe, had a smile for one and all coming through her door, and not just a commercial smile either. Nor do I know much about how she ran her operation, except that you could always tell when she was baking something in back because she had a door bell tinkle that alerted her to when someone came in and she would come out from behind a curtained entrance, shaking flour from her hands, maybe, or from her apron-ed dress ready to take your two- cent order-with a smile, and not a commercial smile either but I already told you that.

Nor, just now, do I remember all of what she made or how she made it but I do just now, rekindled by Markin’s reference to that sour-dough yeasty smell, remember the smells of fresh oatmeal bread that filtered up to the playing fields just up the street from her store on Fridays when she made that delicacy. Fridays meant oatmeal bread, and, as good practicing Catholics like my family going back to the “famine ships,” and probably before, were obliged to not eat red meat on that sacred day, but fish, really tuna fish had that on Ida’s oatmeal bread. But, and perhaps this is where I started my climb to quarrelsome heathen-dom I balked at such a tuna fish desecration of holy bread. See, grandma would spring for a fresh loaf, a fresh right from the oven loaf, cut by a machine that automatically sliced the bread (the first time I had seen such a useful gadget). And I would get to have slathered peanut butter (Skippy, of course) and jelly (Welch’s Grape, also of course) on oatmeal and a glass of milk. Ah, heaven.

And just now I memory smell those white-flour dough, deeply- browned Lenten hot-cross buns white frosting dashed that signified that hellish deprived high holy catholic Lent was over, almost. Beyond that I have drawn blanks. Know this those. All that sweet sainted goddess (or should be) Ida created from flour, eggs, yeast, milk and whatever other secret devil’s ingredients she used to create her other simple baked goods may be unnamed-able now but they put my mother, my grandmother, your mother, your grandmother in the shade. And that is at least half the point. You went over to Ida’s to get high on those calorie-loaded goodies. And in those days with youth at your back, and some gnawing hunger that never quite got satisfied, back then that was okay. Believe me it was okay. I swear I will never forget those glass-enclosed delights that stared out at me in my sugar hunger. I may not remember much about the woman, her life, where she was from, or any of that. This I do know- in this time of frenzied interest in all things culinary Ida's simple recipes and her kid-maddening bakery smells still hold a place of honor.

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The Blues Ain’t Nothing But A Good Woman On Your Mind- “The Best Of The Chicago Blues”

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The Blues Ain’t Nothing But A Good Woman On Your Mind- “The Best Of The Chicago Blues”

A YouTube film clip of Muddy Water's performing his classic Chicago blues tune, Mannish Boy.

[I have decided to cast the rumor mill struggle to the wind after this last blast since I really do want to comment in these introductions about how they came about or what incidents from back in the 1950s and 1960s brought them to mind. If the reader does not know why I am chucking the rumor mill it has to do with my demise as site manager of this site and my subsequent “disappearance” to the West (as Jim Morrison of The Doors said in one of his signature songs The End “the West is the best, get here and we will do the right”) to find work when I was frozen out of the publishing business in the East as the kiss of death “hard to work with.” The rumors flew fast and furious as everything from I was done in by the “victors” in the internal struggle that I lost like we were back Stalin-Trotsky times to my appointment as Utah (now Utah anyway) Senatorial candidate Mitt Romney’s press secretary to my “pimping” some surfer girl waitress out in La Jolla (I did meet a surfer girl waitress, Damask, but I wasn’t pimping her for the real story see the last published part of this series dated March 19, 2018) to living with a drag queen in San Francisco getting sky high on opium. (See that same archive story for the real deal on that.)

So there is no wonder that I have had it with defending myself against the water cooler rumor mill here and in half the publications in the East from people trying to besmirch my reputation and to enhance their own. I knew I was doomed when somebody I think from Women Today stated flat out that my surfer girl defense story was made of whole cloth and that I probably did take advantage of the young woman to make some money so I could get out from under some alimony and college tuition payments (that young women by the way was not some naïve twenty-something although she admittedly look younger than her thirty-something years and is working on her degree in physical therapy). The writer was trying to tar me with the same brush as all the big time celebrity sexual predators who have been hung out to dry in the recent past and maybe rightly so. Reason. I did not let Damask tell her side of the story. Jesus what is this supposed to be a police gazette tabloid complete with lurid fuzzy photographs.

You know Seth Garth a film reviewer here had it right in a recent review of a James Bond 007 film (why this Bond series is being reviewed is beyond me but I will let it pass) where he got embroiled in the middle of a “controversy” about who played the James Bond role cinematically in the long 50^th plus years of the series when he mentioned that the film review profession was dog eat dog. That every reviewer is always angling to move up the food chain by downgrading the opinions of the competition, even though who work for the same outfit.

What you may not know is that at the publication level, among publishers, hard copy or these days on-line, that same fierce dog eat dog ethos applies as well. Except the publishers do a lot of things by indirection, a lot by having their stooge writers take up the cudgels against the opposition and do what they can to diminish whatever is being put out by those publications. This is where I think that attack from Women Today is coming from. See a long time ago Leslie Dumont was a stringer here when she was Josh Breslin’s companion and feeling, maybe rightly frustrated she left for a by-line in Women Today. Recently she was “lured” back to this publication and in time-honored tradition she had been bad-mouthed as now incapable of writing a complete English sentence, stuff like that. Naturally to get at me, a man well known in the industry as a founder of this publication, since I no longer run things they took a run at a simple introduction to defend myself against some pretty loony charges like “pimping” for a surfer girl out West. That gives you an idea of the general climate in the industry these days and why I have thrown in the towel in trying to scotch every half-baked rumor that has come down the pike.             

There are a couple of very nasty rumors I want to mention and be done with this and put me to the rack if you want but let me just finish this series with some serious insights and not blather. While I was explaining my relationship with that surfer girl, with Damask, I mentioned that I actually did need money and so after she and I agreed that she would come East at some point when I was settled I went up to San Francisco to see if I could raise some money from two sources-Miss Judy Garland, a drag queen who I have known since he was Timmy Riley back in the old working class Acre neighborhood in growing up town and who I sent money to for years to keep her nightclub afloat and a gal I know going back to Summer of Love, 1967 days out in San Francisco who subsequently became Madame La Rue running a high end brothel for mostly Asian businessman with a kink for the wild side in Frisco town. I have helped her as well. As I noted in the last posting I got most of the money from Miss Judy but I also got some from the woman known as Madame Le Rue. On the basis of that kindness I was accused of helping her run a whorehouse in any place from Buenos Aires to Hong Kong. Jesus.             

All the previous rumors though went to my reputation, went to my standing in the industry and such but the worse rumor of all since it involves my legal situation is the vile rumor that I was “fronting” or “muling” for some Mexican drug cartel looking to broaden their markets in American and I was to be a prime distributor. Frankly I don’t know what to say about this except I think Jack Callahan hit it right on the head. I might have been a big dope-imbiber back in the day, may have done a little dealing/swapping when I needed dough for something but that is ancient history. But the number one thing that would have prohibited me from even thinking about doing some kind of deal with some nefarious cartel is the fate of my, our old friend from the Acre the Scribe, Peter Paul Markin who for a whole lot of reasons which I will not go into now since others have written about the subject already went off the tracks in the mid-1970s and while trying to get out from under wound up with a couple of slugs to the head in some back alley in Sonora, Mexico and a potter’s field grave there. Allan Jackson]          

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CD Review

The Best Of The Chicago Blues, various artists, Vanguard Records, 1987

Johnny Prescott daydreamed his way through the music that he was listening to just then on the little transistor that Ma Prescott, Martha to adults, had given him for Christmas after he has taken a fit when she quite reasonable suggested that a new set of ties to go with his white long-sleeved shirts might be a better gift, a better Christmas gift and more practical too, for a sixteen year old boy. No, he screamed he wanted a radio, a transistor radio, batteries included, of his own so that he could listen to whatever he liked up in his room, or wherever he was, and didn’t have, understand, didn’t have to listen to some Vaughn Monroe or Harry James 1940s war drum thing on the huge immobile radio downstairs in the Prescott living room. Strictly squaresville, cubed.

But as he listened to this the Shangra-la by The Four Coins that just finished up a few seconds ago and as this Banana Boat song by The Tarriers was starting its dreary trip he was not sure that those ties wouldn’t have been a better deal, and more practical too. Ya, this so-called rock station, WAPX, had sold out to, well, sold out to somebody, because except for late at night, midnight late at night, one could not hear the likes of Jerry Lee, Carl, Little Richard, Fats, and the new, now that Elvis was gone, killer rocker, Chuck Berry who proclaimed loud and clear that Mr. Beethoven had better move alone, and said Mr. Beethoven best tell one and all of his confederates, including Mr. Tchaikovsky that rock ‘n’ roll was the new sheriff in town. As he turned the volume down a little lower (that tells the tale right there, friends) as Rainbow (where the hell do they get these creepy songs from) by Russ Hamilton he was ready to throw in the towel though.

Desperate he fingered the dial looking for some other station when he heard this crazy piano riff starting to breeze through the night air, the heated night air, and all of a sudden Ike Turner’s Rocket 88 blasted the airwaves. But funny it didn’t sound like the whinny Ike’s voice so he listened for a little longer, and as he later found out from the DJ it was actually a James Cotton Blues Band cover. After that performance was finished fish-tailing right after that one was a huge harmonica intro and what could only be mad-hatter Junior Wells doing When My Baby Left Me splashed through. No need to turn the dial further now because what Johnny Prescott had found in the crazy night air, radio beams bouncing every which way, was direct from Chicago, and maybe right off those hard-hearted Maxwell streets was Be-Bop Benny’s Chicago Blues Radio Hour. Be-Bop Benny who started Chuck Berry, Little Richard, and Fats Domino on their careers, or helped.

Now Johnny, like every young high-schooler, every "with it" high schooler in the USA, had heard of this show, because even though everybody was crazy for rock and roll, just now the airwaves sounded like, well, sounded like music your parents would dance to, no, sit to at a dance, some kids still craved high rock. So this show was known mainly through the teenage grapevine but Johnny had never heard it because, no way, no way in hell was his punk little Radio Shack transistor radio with two dinky batteries going to have even strength to pick Be-Bop Benny’s live show out in Chicago. So Johnny, and maybe rightly so, took this turn of events for a sign. And so when he heard that distinctive tinkle of the Otis Spann piano warming up to Spann’s Stomp and up with his Someday added in he was hooked. And you know he started to see what Billie, Billie Bradley from over in Adamsville, meant when at a school dance where he had been performing with his band, Billie and the Jets, he mentioned that if you want to get rock and roll back you had better listen to blues, and if you want to listen to blues, blues that rock then you had very definitely had better get in touch with the Chicago blues as they came north from Mississippi and places like that.

And Johnny thought, Johnny who have never been too much south of Gloversville, or west of Albany, and didn’t know too many people who had, couldn’t understand why that beat, that da,da, da, Chicago beat sounded like something out of the womb in his head. But when he heard Big Walter Horton wailing on that harmonica on Rockin’ My Boogie he knew it had to be in his genes.

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The Time Of Frankie’s Carnival Time

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The Time Of Frankie’s Carnival Time

By Allan Jackson

[I hope the need to constantly introduce myself and my circumstances are old hat by now that I have been permitted by the man who replaced me in my job on this site Greg Green to finish up this series with my own by-line and do not have to keep repeating that pronouncement. That agreement (negotiated by my old friend Sam Lowell from way back in high school days and those days an occasional writer on this site as well) while restricting what I might have to say about the internal struggle here in 2017 does allow me to comment, to defend myself, against some of the outrageous and frankly loopy rumors that have surfaced around my name after I was “purged.” I will continue to bat does these rumors working around the edges of last year’s internal struggle since in the last posting apparently I did not touch enough on last year’s fight to warrant a big red-pencil by current site manager Greg Green.    

Before I was allowed to have my own by-line in this series I had prevailed upon Jack Callahan, my old friend also from high school days and a big financial backer of this publication, to swat what rumors he could on my behalf. He did a great job but even he did not get all of the facts right in the rumor that I was “pimping” a twenty-something shapely blonde surfer girl out in La Jolla met where she was working as a part-time waitress to make ends meet while she searched for the “perfect wave.” Jack at least got it part right that I wasn’t pimping for her but he seems to have missed a communication from me about her real age, about what she really did beside her hobby of surfing and that no, she was not teaching me to surf. (Me a guy who truly loves the ocean but has been hesitant to swim over my head ever since I was eight years old and almost drowned and would have except the quick reaction of the woman lifeguard who saved my stupid young ass when I drifted too far out on a vagrant log that was carrying me along with the ebbing tides. So no, not at all on that surfing rumor.)

After that fiasco in Utah with those perfidious Mormons, hell, I might as well tar the whole lot with Mitt Romney’s brush when all is said and done, I was a bit desperate, a bit down thinking I would never get another job except maybe as an elderly bag guy at some suburban super-market making small change chat with the blue-haired ladies on Senior discount days so I headed where I, where we, the old high school and 1960s gang that were still around would head, to California. To Carlsbad first when my third wife, Mimi, and I had a condo time share arrangement which I gave up when we were divorced but the memories were too much and I drifted south toward La Jolla another well-known refuge spot for the old gang.

One day I really was famished and I decided to head over to Dave’s Diner where I knew that I would get a good generous portion meal and would not have to wash dishes to pay the freight. One great thing about diners is they universally have counters and swivel seats for single diners which I always appreciated since I would have felt foolish sitting alone at a table or in a booth. I sat down as usual and started looking at the menu as the waitress, yes I know waitperson or wait staff, came by and asked if I wanted coffee. Normally I would just say no and that would be it but that day feeling out of sorts I mentioned that I loved coffee but my system no longer could take it after years of drinking about ten cups a day.      

She, Damask, her name a true California-type name, responded that she couldn’t drink coffee either despite serving all day and that the two of them would put Starbuck’s out of business. Something in the way she said that was appealing, and since the place wasn’t every busy at that hour they chatted in and out of servicing time at her station. The long and short of it was that I just told my story, told it in a funny enough manner that she appreciated what I was talking about. As I paid my bill and was ready to leave I just threw caution to the wind and asked her if she would like to have dinner with me since I was all alone and would appreciate the company. She surprised me when she said yes but also when she suggested that Scudders well-known to me and the old gang as well would be nice. Nice and pricey as well but my credit cards were still in good shape.  

The dinner went great and as we parted she mentioned that she was going surfing in the morning at La Jolla Point and maybe I could join her and she could show me how to surf. Naturally I said yes. That next morning I did some shoreline surfing but I never really got the hang of the thing. That wasn’t important anyway since what was important is that we spent that whole day together and the night too. The delightful night but you knew that already.

What you don’t know because Jack got it wrong somehow was that Damask was not some twenty-something blonde surfer girl bimbo, sorry, of legend that the old gang, including me used to dream about in those 1960s Beach Boy summer nights. She was blonde, California blonde so it is always up in the air about the origins, shapely and thirty-something, late thirty-something although I guess whoever saw her on Facebook though she was younger and I did too. Here is the part that is hard to get around if you are not a serious California denizen. There is a whole sub-culture of people of all ages, male and female now, whose central lifestyle focus revolves around the sun and surf. That was, is, Damask’s situation. Moreover she is not some dimwit but a person who is working on a degree in physical therapy so she can get out of the diner racket knowing that is a dead-end. Strange to people who know me, strange for the high pressure guys and gals who I have known over the years to get down on but there it is.    

The other point that got screwed up in the translation is that whole question of my “pimping” for her to get dough. Outrageous. Damask told me that when she was younger she did some whorehouse hustling but that was done long ago. What people made a deal out of was the fact that all of a sudden I had dough, dough for alimony, for those infinite college tuitions and figured what they wanted to figure. Dirty minds. The way I got the dough and this will scotch another rumor was that before I left California to head East after Damask agreed that she would come out when I got settled I headed to San Francisco looking for dough. Looking for dough from Miss Judy Garland. Not the real Judy Garland who obviously has been dead for ages but a drag queen (that is how she likes to be describes when persforming just Timmy, a gay guy when not-not Jack’s transvestite) by the name of Timmy Riley. Timmy Riley from our old growing up neighborhood who was so much in the closet in the 1960s that he had to head out to San Francisco to be among his/her “people,” among the night life of North Beach. Timmy had a very tough time of it before he opened up the Shipwreck, a venue for drag queens that has become one of the most popular spots in the town for nightlife. Timmy got the money to get the place from me and I had been sending him money for years on the sly not telling the guys what had happened to him and where he was. I went to Frisco to borrow money from Miss Judy Garland to get back on my feet. And got it. So much for living high on opium with a drag queen. Fuck the rumors. Allan Jackson]       

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An old man walked, walked haltingly down a North Adamsville street, maybe Hancock Street, or maybe a street just off of it, maybe a long street like West Main Street, he has forgotten which exactly in the time between his walking and his telling me his story. A street near the high school anyway, North Adamsville High School, where he had graduated from back in the mist of time, the 1960s mist of time. A time when he was known, far and wide, as the king, the king hell king, if the truth be known, of the schoolboy be-bop night. And headquartered himself, properly headquartered himself as generations of schoolboy king hell kings had done previously, at Salducci’s Pizza Parlor as was his due as the reigning schoolboy king of the night. But that schoolboy corner boy king thing is an old story, an old story strictly for cutting up old torches, according to the old man, Frankie, yes, Francis Xavier Riley, as if back from the dead, and not fit, not fit by a long shot for what he had to tell me about his recent “discovery,” and its meaning.

Apparently as Frankie, let us skip the formalities and just call him Frankie, walked down that nameless, maybe unnamable street he was stricken by sight of a sign on a vagrant telephone pole announcing that Jim Byrd’s Carnival and Traveling Show was coming to town and setting up tent at the Veteran’s Stadium in the first week in June, this past June, for the whole week. And seeing this sign, this vagrant sign on this vagrant telephone pole, set off a stream of memories from when the king hell king of the schoolboy corner boy night was so enthralled with the idea of the “carny” life, of this very Jim Byrd’s Carnival and Traveling Show carnival life, that he had plans, serious plans, to run away, run away with it when it left town.

Under this condition, and of course there was always a condition: if Ma Riley, or Pa Riley if it came to it, although Pa was usually comfortably ensconced in the Dublin Pub over on Sagamore Street and was not a big factor in Frankie’s life when it came time for him to make his mark as king hell king, just bothered him one more time, bothered about what was never specified at least to me. Of course they never did, or Frankie never let on that they did, bother him enough to force the issue, and therefore never forced him on the road. But by then he was into being the corner boy king so that dream must have faded, like a lot of twelve year old dreams.

In any case rather than running away with the carnival Frankie served his high school corner boy term as king hell king, went to college and then to law school, ran a successful mid-sized law practice, raised plenty of kids and political hell and never looked back. And not until he saw that old-time memory sign did he think of regrets for not having done what he said that “he was born for.” And rather than have the reader left with another in the endless line of cautionary tales, or of two roads, one not taken tales, or any of that, Frankie, Frankie in his own words, wants to expand on his carnival vision reincarnation and so we will let him speak :

Who knows when a kid first gets the carnival bug, maybe it was down in cradle times hearing the firecrackers in the heated, muggy Fourth Of July night when in old, old time North Adamsville a group of guys, a group of guys called the “Associates,” mainly Dublin Pub guys, and at one time including my father, Joe Riley, Senior, grabbed some money from around the neighborhood. And from the local merchants like Doc over at Doc’s Drug Store, Mario over at Estrella’s Grocery Store, Mac, owner of the Dublin Pub, and always, always, Tonio, owner of Salducci’s Pizza Parlor. What they did with this money was to hire a small time, usually very small time, carnival outfit, something with a name like Joe’s Carny, or the like, maybe with a merry-go-round, some bumping cars, a whip thing, a few one-trick ponies, and ten or twelve win-a-doll-for-your-lady tents. On the side maybe a few fried dough, pizza, sausage and onions kind of eateries, with cotton candy to top it off. And in a center tent acts, clown acts, trapeze acts with pretty girls dangling every which way, jugglers, and the like. Nothing fancy, no three-ring circus, or monster theme amusement park to flip a kid’s head stuff. Like I say small time, but not small time enough to not enflame the imagination of every kid, mainly every boy kid, but a few girls too if I remember right, with visions of setting up their own show.

Or maybe it was when this very same Jim Byrd, a dark-haired, dark-skinned (no, not black, not in 1950s North Adamsville, christ no, but maybe a gypsy or half-gypsy, if that is possible), a friendly guy, slightly wiry, a slightly side-of-his-mouth-talking guy just like a lawyer, who actually showed me some interesting magic tricks when I informed him, aged eight, that I wanted to go “on the road” with him first brought his show to town. Brought it to Veteran’s Stadium then too. That’s when I knew that that old time Associates thing, that frumpy Fourth of July set-up-in-a-minute-thing-and-then-gone was strictly amateur stuff. See Jim’s Carny had a Ferris wheel, Jim had a Mini-Roller Coaster, and he had about twenty-five or thirty win-a-doll, cigarettes, teddy bears, or candy tents. But also shooting galleries, gypsy fortune-telling ladies with daughters with black hair and laughing eyes selling roses, or the idea of roses. And looking very foxy, the daughters that is, although I did not know what foxy was then. Oh yah, sure Jim had the ubiquitous fried dough, sausage and onion, cardboard pizza stuff too. Come on now this was a carnival, big time carnival, big time to an eight-year old carnival. Of course he had that heartburn food. But what set Jim’s operation off was that central tent. Sure, yawn, he had the clowns, tramp clowns, Clarabelle clowns, what have you, and the jugglers, juggling everything but mainly a lot of whatever it was they were juggling , and even the acrobats, bouncing over each other like rubber balls. The big deal, the eight- year old big deal though, was the animals, the real live tigers and lions that performed in a cage in center stage with some blonde safari-weary tamer doing the most incredible tricks with them. Like, well, like having them jump through hoops, and flipping over each other and the trainer too. Wow.

But now that I think about it seriously the real deal of the carny life was neither the Associates or Jim Byrd’s, although after I tell you about this Jim’s would enter into my plans because that was the carnival, the only carnival I knew, to run away with. See what really got me going was down in Huntsville, a town on the hard ocean about twenty miles from North Adamsville, there was what would now be called nothing but an old-time amusement park, a park like you still might see if you went to Seaside Heights down on the Jersey shore. This park, this Wild Willie’s Amusement Park, was the aces although as you will see not a place to run away to since everything stayed there, summer open or winter closed. I was maybe nine or ten when I first went there but the story really hinges on when I was just turning twelve, you know, just getting ready to make my mark on the world, the world being girls. Yes, that kind of turning twelve.

But nine or twelve this Wild Willie’s put even Jim Byrd’s show to shame. Huge roller-coasters (yes, the plural is right, three altogether), a wild mouse, whips, dips, flips and very other kind of ride, covered and uncovered, maybe fifteen or twenty, all based on the idea of trying to make you scared, and want to go on again, and again to“ conquer” that scared thing. And countless win things (yah, cigarettes, dolls, teddy bears, candy, and so on in case you might have forgotten). I won’t even mention that hazardous to your health but merciful, fried dough, cardboard pizza (in about twenty flavors), sausage and onions, cotton candy and salt water taffy because, frankly I am tired of mentioning it and even a flea circus or a flea market today would feel compelled to offer such treats so I will move on.

What it had that really got me going, at first anyway, was about six pavilions worth of pinball machines, all kinds of pinball machines just like today there are a zillion video games at such places. But what these pinball machines had (beside alluring come-hither and spend some slot machine dough on me pictures of busty young women on the faces of the machines) were guys, over sixteen year old teenage guys, mainly, some older, some a lot older at night, who could play those machines like wizards, racking up free games until the cows came home. I was impressed, impressed to high heaven. And watching them, watching them closely were over sixteen- year old girls, some older, some a lot older at night, who I wondered, wondered at when I was nine but not at twelve, might not be interfering with their pinball magic. Little did I know then that the pinball wizardry was for those sixteen year old, some older, some a lot older, girls.

But see, if you didn’t already know, nine or twelve-year old kids were not allowed to play those machines. You had to be sixteen (although I cadged a few free games left on machines as I got a little older, and I think the statute of limitations has run out on this crime so I can say I was not sixteen years or older). So I gravitated toward the skee ball games located in one of those pinball pavilions, games that anybody six to sixty or more could play. You don’t know skees. Hey where have you been? Skee, come on now. Go over to Seaside Heights on the Jersey shore, or Old Orchard up on the Maine coast and you will have all the skees you want, or need. And if you can’t waggle your way to those hallowed spots then I will give a little run-down. It’s kind of like bowling, candle-pin bowling (small bowling balls for you non-New Englanders) with a small ball and it’s kind of like archery or darts because you have to get the balls, usually ten or twelve to a game, into tilted holes.

The idea is to get as high a score as possible, and in amusement park land after your game is over you get coupons depending on how many points you totaled. And if you get enough points you can win, well, a good luck rabbit’s foot, like I won for Karen stick-girl one time (a stick girl was a girl who didn’t yet have a shape, a womanly shape, and maybe that word still is used, okay), one turning twelve-year old time, who thought I was the king of the night because I gave her one from my “winnings,” and maybe still does. Still does think I am king of the hill. But a guy, an old corner boy guy that I knew back then, a kind of screwy guy who hung onto my tail at Salducci’s like I was King Solomon, a guy named Markin who hung around me from middle school on, already wrote that story once.

Although he got one part wrong, the part about how I didn’t know right from left about girls and gave this Karen stick girl the air when, after showering her with that rabbit’s foot, she wanted me to go with her and sit on the old seawall down at Huntsville Beach and according to Markin I said no-go. I went, believe me I went, and we both practically had lockjaw for two weeks after we got done. But you know how stories get twisted when third parties who were not there, had no hope of being there, and had questionable left from right girl knowledge themselves start their slanderous campaigns on you. Yes, you know that scene, I am sure.

So you see, Karen stick and lockjaw aside, I had some skill at skees, and the way skees and the carny life came together was when, well let me call her Gypsy Love, because like the name of that North Adamsville vagrant telephone pole street where I saw the Byrd’s carnival in town sign that I could not remember the name of I swear I can’t, or won’t remember hers. All I remember is that jet-black long hair, shiny dark-skinned glean (no, no again, she was not black, christ, no way, not in 1950s Wild Willie’s, what are you kidding me?), that thirteen-year old winsome smile, half innocent, half-half I don’t know what, that fast-forming girlish womanly shape and those laughing, Spanish gypsy black eyes that would haunt a man’s sleep, or a boy’s. And that is all I need to remember, and you too if you have any imagination. See Gypsy Love was the daughter of Madame La Rue, the fortune-teller in Jim Byrd’s carnival. I met her in turning twelve time when she tried to sell me a rose, a rose for my girlfriend, my non-existent just then girlfriend. Needless to say I was immediately taken with her and told her that although I had no girlfriend I would buy her a rose.

And that, off and on, over the next year is where we bounced around in our “relationship.” One day I was down at Wild Willie’s and I spotted her and asked her why she wasn’t on the road with Jim Byrd’s show. Apparently Madame LaRue had had a falling out with Jim, quit the traveling show and landed a spot at Wild Willie’s. And naturally Gypsy Love followed mother, selling flowers to the rubes at Wild Willie’s. So naturally, naturally to me, I told Gypsy Love to follow me over to the skees and I would win her a proper prize. And I did, I went crazy that day. A big old lamp for her room. And Gypsy Love asked me, asked me very nicely thank you, if I wanted to go down by the seawall and sit for a while. And let’s get this straight, no third party who wasn’t there, no wannabe there talk, please, I followed her, followed her like a lemming to the sea. We had lockjaw for a month afterward to prove it. And you say, you dare to say I was not born for that life, that carnival life. Ha.

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
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From The Archives Of "Women And Revolution"-The Revolutionary Heritage Of Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to a "Wikipedia" entry for Rosa Luxemburg-the "Rose Of The Revolution".

March Is Women's History Month

Markin comment:

The following is an article from the Sprong 1982 issue of "Women and Revolution" that has some historical interest- for old "new leftists", perhaps. I will be posting more such articles from the back issues of "Women and Revolution" during this Women's History Month.

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The Revolutionary Heritage of Rosa Luxemburg

The present situation in Poland cries out for a revolutionary proletarian leadership to cut through the disastrous polarization between a particularly vile and utterly discredited Stalinist bureaucracy and the counterrevolutionary nationalist/clericalist Solidarity "trade union" which lines up with U.S. imperial¬ism's bloodthirsty drive to "roll back Communism" throughout the world. The Trotskyist vanguard which must be forged to defend and extend socialized property in Poland will build on the strong traditions of Polish socialism—the party Proletariat, the SDKPiL, the early Polish Communist Party, ruthlessly purged and finally dissolved by Stalin, and above all the revolutionary heritage of Rosa Luxemburg.

It is striking that all sides in the Polish crisis are united in their silence on Rosa Luxemburg, the greatest proletarian revolutionist in Polish history. Certainly the Stalinist usurpers cannot claim Luxemburg; they have had to obscure and slander her revolutionary example for decades.

Still less will Luxemburg, a woman, a Jew and a communist, find defenders among the fans of Solidarity, a "movement" which embraces virulent anti-Semites and ultra-reactionaries. Solidarity program is openly counterrevolutionary—for private ownership of the land, a bourgeois parliament, a dominant role for the Catholic church in government, for turning the nationalized Polish economy over to the International Monetary Fund, the bankers cartel that starves the Chilean masses. That Solidarity', which openly spurns even the word "socialist," disdains Luxemburg and all she stands for, is fully appropriate.

The social-democratic "left" outside Poland embraces Solidarity and wants therefore to separate itself from Luxemburg. At a February 7 forum in Boston, a Socialist Workers Party (SWP) spokesman solidarized wfth Polish "dissident" Marta Petrusewicz when the latter stated, "The problem with Rosa Luxemburg in Polish minds was that Rosa Luxemburg considered... that the existence of the Polish national being was not an important problem for Polish workers."

It is true that Luxemburg incorrectly opposed the right of Poland to national self-determination, for which Lenin took her to task, pointing out that socialists must support this basic democratic right in order to take it off the agenda and expose the underlying class conflicts which national oppression masks. Her error in his eyes lay in not taking the national question sufficiently into account, thereby rendering more difficult the exposure of nationalism as a mortal enemy of the proletariat. Needless to say it is the height of hypocrisy for the SWP and kindred anti-communists to manipulate Lenin's criticisms of Luxemburg in order to make common cause with the deadly enemies of Leninism, the Pilsudskiite reactionaries who hate everything that Lenin and Luxemburg stood for.

Despite errors on the national question (and other questions), Luxemburg was a communist and in Lenin's phrase "an eagle." Leon Trotsky summed up her historic role with these words:

"We can, with full justification, place our work for the Fourth International under the sign of the'three L's,'that is, not only under the sign of Lenin, but also of Luxemburg and Liebknecht."

—"Luxemburg and the Fourth International," New International, August 1935

The Polish proletariat must recover its revolutionary heritage, the socialist heritage of Rosa Luxemburg, hated by the counterrevolutionaries (and feared by the Stalinists) as a revolutionary leader and martyr. We are reprinting below excerpts from some of Luxemburg's works, which with every word breathe a spirit of militant proletarian internationalism. The first selection, from "The Crisis of Social Democracy" (better known as the "Junius Pamphlet," from her penname), written in prison and published in 1916, indeed "saved the honor of the German proletariat" by condemning the German Social Democratic Party's (SPD) historic betrayal in supporting its "own" bourgeoisie in the first imperialist World War. We reprint also an excerpt from Luxemburg's "Socialism and the Churches" (first published in Cracow in 1905 under the penname "Jozef Chmura") because of its almost eerily appropriate condemnation of attempts by the Catholic church to mislead the workers.

We include the last part of her final work, "Order Reigns in Berlin," written when she and Liebknecht were already in hiding during the bloody of the 1919 Spartakus uprising by the Social Democratic hangmen of the German revolution, Scheidemann and Noske. Luxemburg had opposed the uprising as premature; nonetheless she and Liebknecht took their place in the struggle alongside the best of the German proletariat. Finally, we include as well Karl Liebknecht's final rallying cry, "Trotz Alledem" (In Spite of All). The latter two items are taken from J.P. Nettl's biography Rosa Luxemburg, the former two from Rosa Luxemburg Speaks, Pathfinder Press, 1970.

-from the Junius Pamphlet" (1916)

In refuting the existence of the class struggle, the social democracy has denied the very basis of its own existence. What is the very breath of its body, if not the class struggle? What role could it expect to play in the war, once having sacrificed the class struggle, the fundamental principle of its existence? The social democracy has destroyed its mission Its only mission now is to play the role of the gendarme over the working class under a state of military rule… The leaders of the social democracy are convinced that democratic liberties for the working class will come as a reward for its allegiance to the fatherland. But never in the history of the world has an oppressed class received political rights as a reward for service rendered to the ruling classes....

The war has smashed the Second International. Its inadequacy has been demonstrated by its incapacity to place an effective obstacle in the way of the segmentation of its forces behind national boundaries in time of war, and to carry through a common tactic and action by the proletariat in all countries.

In view of the betrayal, by the official representatives of the socialist parties in the principal countries, of the aims and interests of the working class; in view of their passage from the camp of the working-class International to the political camp of the imperialist bourgeoisie; it is vitally necessary for socialism to build a new workers' International, which will take into its own hands the leadership and coordination of the revolutionary class struggle against world imperialism.

To accomplish its historic mission, socialism must be guided by the following principles:

The class struggle against the ruling classes within the boundaries of the bourgeois states, and international solidarity of the workers of all countries, are the two rules of life, inherent in the working class in struggle and of world-historic importance to it for its emancipation. There is no socialism without international proletarian solidarity, and there is no socialism without class struggle. The renunciation by the socialist proletariat, in time of peace as in time of war, of the class struggle and of international solidarity, is equivalent to suicide....

The immediate mission of socialism is the spiritual liberation of the proletariat from the tutelage of the bourgeoisie, which expresses itself through the influence of nationalist ideology. The national sections must agitate in the parliaments and the press, denouncing the empty wordiness of nationalism as an instrument of bourgeois domination. The sole defense of all real national independence is at present the revolutionary class struggle against imperialism. The workers' fatherland, to the defense of which all else must be subordinated, is the socialist International.

— from "Socialism and the Churches" (1905)

The clergy has at its disposal two means to fight social democracy. Where the working-class movement is beginning to win recognition, as is the case in our country (Poland), where the possessing classes still hope to crush it, the clergy fights the socialists by threatening sermons, slandering them and condemning the "covetousness" of the workers. But in the countries where political liberties are established and the workers' party is powerful, as for example in Germany, France, and Holland, there the clergy seeks other means. It hides its real purpose and does not face the workers any more as an open enemy, but as a false friend. Thus you will see the priests organizing the workers and founding "Christian" trade unions. In this way they try to catch the fish in their net, to attract the workers into the trap of these false trade unions, where they teach humility, unlike the organizations of the social democracy which have in view struggle and defense against maltreatment.

When the czarist government finally falls under the blows of the revolutionary proletariat of Poland and Russia, and when political liberty exists in our country, then we shall see the same Archbishop Popiel and the same ecclesiastics who today thunder against the militants, suddenly beginning to organize the workers into "Christian" and "national" associations in order to mislead them. Already we are at the beginning of this underground activity of the "national democracy" which assures the future collaboration with the priests and today helps them to slander the social democrats.

The workers must, therefore, be warned of the danger so that they will not let themselves be taken in, on the morrow of the victory of the revolution, by the honeyed words of those who today from the height of the pulpit, dare to defend the czarist government, which kills the workers, and the repressive apparatus of capital, which is the principal cause of the poverty of the proletariat.

In order to defend themselves against the antagonism of the clergy at the present time, during the revolution, and against their false friendship tomorrow, after the revolution, it is necessary for the workers to organize themselves in the Social Democratic Party.

And here is the answer to all the attacks of the clergy: The social democracy in no way fights against religious beliefs. On the contrary, it demands complete freedom of conscience for every individual and the widest possible toleration for every faith and every opinion. But, from the moment when the priests use the pulpit as a means of political struggle against the working class, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.
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— from "Order Reigns in Berlin" (1919)

It was a matter of honour for the revolution to ward off this attack with all its energy, if the counterrevolution was not to be encouraged to further efforts— The revolutions so far have brought us nothing but defeat, but these inevitable defeats are themselves one stepping-stone on top of another to the final victory....

But the leadership has failed. None the less, the leadership can and must be rebuilt by the masses out of the masses… The masses were up to the mark, they have forged this defeat into the chain of those historical battles which are themselves the strength and pride of international Socialism. And that is why a future victory will blossom from this "defeat."

"Order rules in Berlin." You stupid lackeys! Your "order" is built on sand. Tomorrow the revolution will rear ahead once more and announce to your horror amid the brass of trumpets: be!"

—from Karl Liebknecht's "Trotz Alledem" (1919)

Hold hard. We have not fled. We are not beaten ... for Spartakus—that means fire and spirit, heart and soul, will and deed of the proletarian revolution. For Spartakus—that stands for all the longing for achievement, all the embattled resolution of the class-conscious proletariat... whether or not we shall survive when all is achieved, our programme will live; it will dominate the world of liberated peoples. In spite of all.

From The 1930s-1940s Golden Age Of Screwball Comedy-Rosalind Russell’s My Sister Eileen” (1942)- A Film Review

From The 1930s-1940s Golden Age Of Screwball Comedy-Rosalind Russell’s My Sister Eileen” (1942)- A Film Review

DVD Review

By Laura Perkins

My Sister Eileen, starring Rosalind Russell, Janet Blair, 1942

I like to listen to my own drummer when I am thinking through “the hook” for any film review I do (probably with any piece of public writing come to think of it). But once in a while some advice my long-time companion and now occasional writer since his retirement in this publication Sam Lowell filters through. Sam who over a long career made something of a specialty out of reviewing black and white films from the 1930s and 1940s (as a result of a youth spent watching this fare in a local retrospective theater in his hometown on angry Saturday afternoons) has always worked under the principal that even the flimsiest production from this era can produce at least a “slice of life” highlighting the times angle when all else fails. Good advice even for the better productions as here with this film under review directed by Alexander Hall and starring Rosalind Russell as Ruth one of the two leading characters in this classic golden age screwball comedy My Sister Eileen.     

So here’s the slice of life of the times angle. Two sisters, the aforementioned Ruth and the Eileen of the title, played by Janet Blair, are for their own reasons ready to break out of some Podunk small town a too small for big dreams town out in the heartland, out in Ohio. The first “hook” is that we are dealing with two women seeking professional careers the former as a writer the later as stage actress. That in itself is worthy of comment in marriage and little white house with picket fence women big dreams times (and maybe a fair part of the female audiences which Sam told me one time made up the majority of the movie population especially during World War II).

The more interesting part though is a look at the dynamics between the two sisters, especially how they will navigate in the world. Ruth, although hardly an ugly duckling is the serious intellectual type (if ironically funny as befits a screwball comedy) is not the kind of gal a whole bunch of guys then, maybe now too, would do a double take over. Eileen is the flirtatious, naïve, beauty of the family who guys will trip over themselves to check out and give it a shot. My wonder is off of this form beyond the entertainment value of the screwball comedy aspect whether such a film could be produced with that stark contrast and feminine competition in mind.

The two sisters in any case see eye to eye that they need to blow that small town and head well where else would budding writers and actresses head but New York City then and still the cultural heart and soul of America. While Ruth may be a step-up over Sis in the naïveté contest and more of a pure go-getting on the merits of her skills she has plenty of hayseed around the edges. The whole caper depends on the place in the big city given their cash flow where they land an apartment, which turns out to be a basement apartment which today might be seen as a golden dream but then was strictly from nowhere which a holy goof of a landlord cons them into renting (“holy goof” Frank Jackman’s term via Jack Kerouac which I feel free to steal every once in a while where it applies). The place winds up being a waystation for a rogue’s gallery of guys and other strays (the guys mostly courtesy of Eileen and her beauty/gullibility) with a whole rafter of slapstick some of it still funny but the rest a relic of the period.

Not to worry, remember this is a comedy, a slightly romantic comedy where even Ruth catches a guy, a magazine editor to boot, as the pair of sisters go through their paces adjusting to New York and working their ways up their respective food chains. But the whole caper was a close thing since their father rushing to the city to save his woe begotten daughters almost forces them to go back to small dream Ohio. The saving grace is that Ruth gets her short stories published in that magazine the editor works for and Eileen well she will work her charms with the publisher of that magazine who has a ton of contacts on old Broadway. Yeah, now that I think about it they couldn’t make one like this now but that’s my “hook” anyway.      

  

We’ve Got To Get Back To The Garden-Serpents And All-Dennis Covington’s ‘Salvation On Sand Mountain: Snake Handling And Redemption In Southern Appalachia” (1995)-A Book Review-Of Sorts

We’ve Got To Get Back To The Garden-Serpents And All-Dennis Covington’s ‘Salvation On Sand Mountain: Snake Handling And Redemption In Southern Appalachia” (1995)-A Book Review-Of Sorts

Book Review

By Bart Webber

Salvation on Sand Mountain: Snake Handing and Redemption in Southern Appalachia, Dennis Covington, Addison-Wesley Publishing Company, 1995 

     

Josh Breslin had always been the running kind. Not the running kind in the famous country song by the late Merle Haggard The Running Kind where the unnamed narrator is ready to hightail it out some forlorn lonesome door at the first sign that he might have to settle down to some nine to five straitjacket life. Not for him. Nor is it that great American restlessness that physically drove plenty of forebears to run from the “civilized” East to seek fame and fortune or beat the law out to the great American blue-pink night West in the 19^th century before Professor Turner’s frontier hit its limits, closed down on some Pacific Ocean splash. Josh Breslin until very recently had been running away from his past, from his heritage, from his what shall we call them-roots. From what made him tick for good or bad when the deal went down.         

Josh had for most of his life after he actually escaped his growing up home (the word he used when talking about this subject to his friend Lenny Lynch one night over drinks at Fisherman’s Wharf in York, Maine), house in the working class Five Corners section, the mill town factory section, of Olde Saco further up the road in Maine hard by the Sacco River maintained a studied ignorance of his roots, of where his people had come from. Really his father Prescott’s people since he could have hardly missed the French-Canadian roots on his mother’s nee LeBlanc side (and that of half the town) since she had come down from Quebec with his maternal grandparents and a whole shew of relatives from grand aunts and uncles on down.

Yes that father’s people question was buried deep in Josh’s  psyche to remained undisturbed until his was in his early 60s  when maybe taking some early accounting of his life he felt that he had a corner or two of his heart missing. Not that the taciturn Prescott ever really broached the subject, never brought in up at least in his presence that he recalled. (As it turned out when he did begin to research his roots his oldest brother Paul was a fountain of information since Prescott in the few times he felt expansive would confide in the eldest son.)

A few things kind of pushed Josh in that direction beyond that summing up process. He had gone back to the old town after an absence of many years when he had reconnected with an old high school friend Rene Dubois on Facebook and Rene had invited him up for a few days. During that stay Rene’s wife, Anne, had mentioned over dinner something about his father that stopped him in his tracks a bit when the subject came up about the fates of various relatives. His father had passed away in the mid-1980s after spending most of his adult life in Olde Saco, working in the mills before they headed South (and then off-shore) in search of cheaper labor and then whatever jobs an uneducated man could scrape up from what was left.

What Anne had mentioned that night at dinner was that Prescott had never really been accepted by the Five Corners people, by the hordes of French-Canadian transplants who worked the mills with him including Josh’s mother’s relatives. His father had been shunned and made fun of for his soft Southern accent (which Josh never really noticed). Apparently, later confirmed by Paul, his Kentucky birth, his not being a Roman Catholic in the days when that counted in the Five Corners section, and most of all not being French-Canadian (Quebecois now) were held against him. Josh was shocked since he believed that Prescott whatever else he was had been respected as a hard worker and under the circumstances a good provider for his family given what he had to offer.

That started Josh in a tailspin, started him thinking more seriously about what the hell he had grown up in, what his poor benighted father had to endure and maybe explain a little why he had never been interested before in his roots. Not so unnaturally, given that Josh has spent almost all his adult life writing for various publications small and large, mostly specialty journals and small press publications, his other impetuses were from books. One from re-reading a book by Michael Harrington written in the early 1960s and said to be a book that President Kennedy had taken as a signpost for eliminating poverty in America, The Other America. Re-reading that book brought back a painful memory from high school which Josh had also kind of suppressed since then.

The Harrington book centered on rural poverty among whites (what were called “white trash” in some quarters) in the hills and hollows of Appalachia. Mentioned by name the town in Kentucky, Hazard, that his father had been born and grew up in and that was one of the most severely depressed and forsaken areas in the region with all the pathologies inherent in poverty running full force. That brought on a remembrance of the time in high school that the headmaster around Thanksgiving time had come on the P.A and announced that the school was sponsoring a food and clothing drive for the impoverished citizens of Hazard. He had turned about twenty shades of red because the whole class knew that his father was from that town. He had left school early that day he was so embarrassed.                   

The other book that got him thinking about his father’s roots, his roots and how they had affected the course of his life was a strange book about fundamentalist religious people down in the rural South, down in Appalachia who practiced snake-handling as part of their religious observance-as part of their acceptance of the strange ways of their savior Jesus Christ. (They also practiced speaking in tongues and the laying on of hands.) The book Salvation on Sand Mountain: Snake Handing and Redemption in Southern Appalachia by writer Dennis Covington hit a nerve in a couple of ways. Mr. Covington too was, as a result of his exposure to snake-handling when he was on an assignment, thinking hard about his roots, about his own people’s from Appalachia’s relationship to these exotic practices.

The other was a direct reference in the book to Hazard, to people in that area into religious snake-handling as part of their bid for salvation, his people, his father’s people who knows. That really hit home when Josh’s brother Paul mentioned that before Josh was born Prescott and their mother Delores had taken him down to Hazard to see if things could work out there, see if there was work for uneducated ex-soldier. Paul wasn’t sure of the reasons but things didn’t work out, their mother either didn’t like the set-up or was homesick. This was the kicker though when Paul and Josh worked the numbers. The numbers worked out that Josh had been conceived down in Hazard. The both laughed when Paul mentioned that Josh has those hills and hollows in his DNA.     

The book made him wonder though, wonder without any proof one way or the other, whether Prescott had known or delved into the practice of snake-handling as part of his growing up religious practice. But that was sort of secondary since his father (or Paul when he asked) never mentioned anything like that when he was growing up. Mainly Josh knew that Prescott was not a Roman Catholic and not much else. Had agreed to raise his kids in the Roman religion (there would have been hell to pay if he had not in Catholic-dominated Five Corners). Knew now that Prescott had paid a price for being different, for being from a very different people and that got Josh speculating on what those people were like-and how they had marked him. Had marked him without his every having met any of his father’s people. None from grandparents down to siblings.                     

Mr. Covington was much closer to getting some concrete results in seeking his roots having grown up in the South, having been able to trace certain parts of the family, or at least family residences which coincided with “burnt over” snake-handling observance territory at some point in the 20^th century. Got so involved in the people that he was covering, his “people” despite his very different professional path and despite his academic writing background, that he took the leap and did some snake handling himself. But Josh thought that was very different from what he wanted to think through since part of Mr. Covington’s search involved a quest for spiritual, if not religious, meaning in his own life. Josh just wanted to know if those traits, those staying very close to his recent roots inherited from his father (which he never acknowledged when Prescott was alive) were in his DNA.          

          

He wondered what isolated in the boondocks existence led people to carve out a very precise way in which they took their religion, took their Jesus Christ as their exemplar. Didn’t know much of the outside world but knew their Bible front and back. Knew enough that they would be tempted by the serpents (those snakes anyway) in order to get back to the Garden, get out of exile East of Eden. What degree of faith permitted snake-bitten men and women to trust in something enough that they would not seek medical help but “trust in the Lord.” They might not if met be his people, people he could talk to but they certainly were his “people.” He would have to thank Mr. Covington for pushing him on some unknown path back to those etched roots.