For Ti Jean Kerouac On The 50th Anniversary Of His Death And The “Assistant King Of The Beats” Allan Ginsberg-Hard Rain’s A Going To Fall With Kudos To Bob Dylan “King Of The Folkies" - In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)- Jack Kerouac Sees The Face Of …-“Desolation Angels”

For Ti Jean Kerouac On The 50^th Anniversary Of His Death And The “Assistant King Of The Beats” Allan Ginsberg-Hard Rain’s A Going To Fall With Kudos To Bob Dylan “King Of The Folkies"

By Lance Lawrence

[In the interest of today’s endless pursue of transparency which in many cases covers up the real deal with a few fake pieces of fluff admit that I knew Jack Kerouac’s daughter, Janet always called me and those I knew Jan now late daughter (she died in 1996)  whom he never really recognized for whatever cramped reason and which took its toll on her with like her father an early death, met out in Todo el Mundo south of Big Sur off the famous Pacific Coast Highway. We, a group of us from the Boston area who had been told by some guys from North Adamsville who we met through Pete Markin who I went to Boston University with before he dropped out in the Summer of Love, 1967 about Todo and how it was a cooler place down the road from Big Sur which had become inundated with holy goofs and tourists and a rip off. We had been staying at a cabin owned by the writer Steven Levin (mostly novels and essays) when one Saturday night we held a part and in walked Jan then maybe seventeen or eighteen, nice and who wanted to be a writer like her dad. The hook for me to meet her was the Boston-Lowell connection (one of the few times being from Boston did me any good). We became friendly the few days she stayed (at my request) and I saw her a few times later. I was having my own troubles just then and as the world knows now she had a basketful from that crass rejection by her father. Funny it did not take any DNA testing for me to see that she was pure Kerouac in features and frankly from what I read of his style too.    

I also knew Allan Ginsburg in his om-ish days when we fired up more than one blunt (marijuana cigarette for those who are clueless or use another term for the stick) to see what we could see out in the National Mall and later Greenwich Village night. I was just a little too young to have appreciated his Howl which along with the elegant Kaddish (for his troubled late mother) fully since the former in particular was something like the Beat anthem to Kerouac’s On The Road bible. He had kind of moved on from beat and was moving on from hippie a bit as well and it would not be until later when the dust settled that he would go back to the later 1940s and early 1950s to explain to a candid audience including me over grass and some wine what it was all about, what drove the startlingly images and weird noises of that former poem.

This piece first appeared in Poetry Today shortly after Allan Ginsburg’s Father Death death without accordion and caused a great deal of confusion among the readers, a younger group according to the demographics provided to me by the advertising department when I was trying to figure out where the thing got lost in the fog, why these younger folk missed some terms I took for granted every reader was at least vaguely familiar. Some readers thought because I mentioned the word “cat” I was paying homage to T.S. Eliot generally recognized in pre-Beat times as the ultimate modernist poet. Meaning for Eliot aficionados the stuff that Broadway used to make a hit musical out of although it would have been better if they, either the confused young or the Broadway producers had counted their lives in coffee spoons. That cat reference actually referred to “hep cats” as in a slang expression from the 1940s and 1950s before Beat went into high gear not a cat, the family pet.

Some readers, and I really was scratching my head over this one since this was published in a poetry magazine for aficionados and not for some dinky survey freshman college English class, that because I mentioned the word “homosexual” and some jargon associated with that sexual orientation when everybody was “in the closet” except maybe Allan Ginsburg and his Peter although they were in friendlier Frisco mainly thought I was referring W.H. Auden. I had been some coded words for the sexual acts associated with homosexually then, and maybe in some older sets still in use  Jesus, Auden, a great poet no question if not a brave one slinking off to America when things got too hot in his beloved England in September 1939 and a self-confessed homosexual in the days when that was dangerous to declare in late Victorian public morality England especially after what happened to Oscar Wilde when they pulled down the hammer was hardly the only homosexual possibility despite his game of claiming every good-looking guy for what he called the “Homintern.” Frankly I didn’t personally think anybody even read him anymore once the Beats be-bopped.

There were a few others who were presented as the person I was championing. James Lawson because some of his exploits were similar to the ones I described but those events were hardly rare in the burned over 1950s down in the mud of society. Jack Weir because of some West Coast references. Jeffery Stein, the poet of the new age shtetl because of the dope. All wrong. That poet had a name an honored name Allan Ginsburg who howled in the night at the oddness and injustice of the world after saying Kaddish to his mother’s memory and not be confused with this bag of bones rough crowd who refused to learn from the silly bastard. This piece was, is for ALLAN GINSBURG who wrote for Carl Solomon in his hours of sorrow just before he went under the knife in some stone- cold crazy asylum and I for him when he went under the ground. Lance Lawrence]

***********

I have seen the best poet of the generation before mine declare that he had seen that the best minds of his generation had turned to mush, turned out in the barren wilderness from which no one returned except for quick stays in safe haven mental asylums. Saw the same Negro streets he saw around Blue Hill Avenue and Dudley Street blank and wasted in the sweated fetid humid Thunderbird-lushed night (and every hobo, vagrant, escapee, drifter and grafter yelling out in unison ‘what is the word-Thunderbird-what is the price forty twice” and ready to jackroll some senior citizen lady for the price-ready to commit mayhem at Park Street subway stations for their “boy,” to be tamped by girl but I will be discrete since the Feds might raid the place sometime looking for the ghost of Trigger Burke who eluded them for a very long time. Thought that those angel-headed hipsters, those hep cats hanging around Times, Lafayette, Dupont, Harvard squares) crying in pools of blood coming out of the wolves-stained sewers around the black corner would never stop bleating for their liquor, stop until they got popular and headed for the sallow lights of Harvard Square where they hustled young college students, young impressionable college students whose parents had had their best minds wasted in the turbid streets of south Long Island (not the West Egg of Gatsby’s dream of conquering everything in sight like any other poor-boy arriviste with too much money and not enough imagination and not East Egg of the fervid elites but anytown, Levitttown of those who would escape to Boston or Wisconsin to face the angel of death up front and say no go, pass, under luminous moons which light up sparks and say to that candid world which could have given a fuck hard times please come again no more.

Saw hipsters cadging wine drinks from sullen co-eds staying out too late in the Harvard Square night who turned out to be slumming from some plebian colleges across the river maybe good Irish girls from frail Catholic parishes with rosaries in their fair-skinned hands and a novena book between their knees who nevertheless has Protestant lusts in their pallid hearts but unrequited (here’s how-they would arrive at the Café Lana with ten bucks and their virginity and leave with both and some guy with dreams of salty sucking blowjobs walking out the backdoor and doing the whack job behind the dumpster –a waste of precious fluids and according to Norman Mailer world-historic fucks which would product the best minds of the next generation all dribbled away). Maybe tasty Jewish girls from the shtetl in not East or West Egg who flocked to the other side of the river and gave Irish guys who previously had dribbled their spunk behind dumpsters after losing out to ten bucks and virginity in tack tickey-tack Catholic girls who refused to give that head that would have brought some of best mind some freaking relief (better not say fucking relief because that would be oxymoronic). Maybe some sullen fair-skinned and blonded Protestant girls who spouted something about one god and no trinities, no god and no trinities and just feel good stuff. All three varieties and yes there were more but who knew of Quakers, Mennonites, lusty Amish girls run away from home, Tantic card-wheelers, and fresh- faced red light district sluts who at least played the game straight-played the cash nexus for pure pleasure and maybe to even up some scores. All-Catholic, Jewish, Protestant, yeah, Quakers (fakirs, fakers and Shakers included), the sluts, Mennonites and yes those lusty red-faced Amish runaways all coming together after midnight far from the negro streets but not far from the all night hustlers and dime store hipsters with their cigar store rings and cheap Irish whiskeys bought on the installment plan who converged around the Hayes-Bickford just a seven league jump from the old end of the line dead of night Redline subway stop in order to keep the angel of death at arms’ length. There to listen until dawn to homosexuality affixed hungry for the keyhole blast or the running sperm fakir poets and slamming singsters fresh out of cheapjack coffeehouses where three chords and two- line rhymes got you all the action you wanted although maybe a little light on the breadbasket sent around to show that you were appreciated. Yeah, now that I think about the matter more closely hard times please come again no more.                    

Saw the angel of death make her appearance one night at the Café Lana and then backstopped the Club Nana to fetch one young thing who warbled like heaven’s own angel. Hipster turned her on to a little sister and the some boy and she no longer warbled but did sweet candy cane tricks for high-end businessmen with homely wives or fruitless ones who had given up that sort of “thing” after the third junior had been born and who were ready to make her his mistress if she would just stop singing kumbaya after every fuck like she was still a freaking warbler, a freaking virgin or something instead of “used” goods or maybe schoolboys whose older brothers took them to her for their first fling at going around the world, welcome to the brotherhood or maybe some old fart who just wanted to relive his dreams before the booze, the three wives and parcel of kids did him in and then the hustler sent her back to the Club Nana to “score” from the club owner who was connected with Nick the dream doper man, the Christ who would get him- and her well –on those mean angel-abandoned death watch streets but who knew that one night at the Hayes (everybody called it just that after they had been there one night, one after midnight night where they had that first cup of weak-kneed coffee replenished to keep a place in the scoreboarded night where hari-kara poets dreamed toke dreams and some Mister dreamed of fresh-faced singer girls looking for kicks. So please, please, hard times come again no more.              

I have seen frosted lemon trees jammed against the ferrous night, the night of silly foolish childhood dreams and misunderstanding about the world, the world that that poet spoke of in a teenage dream of indefinite duration about who was to have who was to have not once those minds were de-melted and made hip  to the tragedies of life, the close call with the mental house that awaits us all.

In Honor Of Jean Bon Kerouac On The 60^th Anniversary Of “On The Road” (1957)

By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis)

Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my oldest brother Alex who was washed clean in the Summer of Love, 1967 but must have known the edges of Jack’s time since he was in high school when real beat exploded on the scene in Jack-filled 1957, they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all Jack’s kid stuff high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the poet princely mean streets of New York, Chi town, Mecca beckoning North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps (and the fleas were real no time for metaphor down in the bowels where the cowboy junkies drowse in endless sleeps, raggedy winos toothless suck dry the dregs and hipster con men prey on whoever floats down), half stirred left on corner diners’ coffees and groundling cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50^th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when the acolytes and bandit hangers-on  came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands).

Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back which has caused more riffs and bad words than I want to yell about here).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine and so only an honorary corner boy after hitching up with the Scribe out on a Russian Hill dope-filled park), Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker, what did Jack call his generation’s such, oh yeah, holy goofs,   who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before 1967 (and which nobody in the crowd paid any attention to, or dismissed out of hand, what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s travel adventure book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain, desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end down some dusty Jack-strewn road in Mexico cocaine deal blues. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law back then when the coppers were just waiting for corner boy capers to explode nay Friday or Saturday night, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also like Alex a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else.) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)

Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through the Scribe via Alex that I got the Kerouac bug. And now on the 60^th anniversary I am passing on the bug to you.           

Book Review

Desolation Angels, Jack Kerouac, Viking Press, New York, 1995

Some of the general points made below have been used in other reviews of books and materials by and about Jack Kerouac.

“As I have explained in another entry in this space in a DVD review of the film documentary “The Life And Times Of Allen Ginsberg”, recently I have been in a “beat” generation literary frame of mind. I think it helps to set the mood for commenting on one of Jack Kerouac’s major works, “Desolation Angels”, essentially a series of ‘real world’ job-related reflections on his time as a forest ranger in Washington state, and his subsequent “decompression” from that isolating job by travel abroad and in America with his mother in his well known spontaneous writing method at a time when he was trying to keep body and soul together, that it all started last summer when I happened to be in Lowell, Massachusetts on some personal business. Although I have more than a few old time connections with that now worn out mill town I had not been there for some time. While walking in the downtown area I found myself crossing a small park adjacent to the site of a well-known mill museum and restored textile factory space. Needless to say, at least for any reader with a sense of literary history, at that park I found some very interesting memorial stones inscribed with excerpts from a number of Kerouac’s better known works dedicated to Lowell’s ‘bad boy’, the “king of the 1950s beat writers”.

And, just as naturally, when one thinks of Kerouac then, “On The Road”, his classic modern physical and literary ‘search’ for the meaning of America for his generation which came of age in post-World War II , readily comes to mind. No so well known, however, is the fact that that famous youthful novel was merely part of a much grander project, an essentially autobiographical exposition by Kerouac in many volumes starting from his birth in 1922, to chart and vividly describe his relationship to the events, great and small, of his times. Those volumes bear the general title “The Legend Of Duluoz”. That is why we today, in the year of the forty anniversary of Kerouac’s death, are under the sign of his book of essays “Desolation Angels”.

Sometimes one, including a frustrated writer like Kerouac who was on to something but could not get published in the early 1950s, just has to get away from it all. And what better job that a ranger in a far off mountain range where one can think, save money, and contemplate the nature of the universe. For a while at least. Then, a social being like Kerouac (at that time) needs to get back to civilization. In this case the “wilds” of San Francisco then to Europe and North Africa. And then, along the way, has to under some mysterious internal compulsion has to fulfill his self-appointed obligation to take care of ‘mere” (his mother) by transporting her across the country by bus to start a new life. That is the outline of the mental and physical travelogue that Kerouac, a master of this kind of descriptive writing, takes us on. In addition there are cameo appearances by many of the “regular” who we have come to know through this “Legend” saga, including the above-mentioned Allen Ginsberg and Neal Cassady. This one rates just below “On The Road”.