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Honor The 92nd Anniversary Of The Founding Of The Communist International (March, 1919)- Honor The 90th Anniversary Of The Historic Third World Congress Of The CI (1921)
Markin comment:
Some anniversaries, like those marking the publication of a book, play or poem, are worthy of remembrance every five, ten, or twenty-five years. Other more world historic events like the remembrance of the Paris Commune of 1871, the Bolshevik Russian Revolution of 1917, and, as here, the founding of the Communist International (also known as the Third International, Comintern, and CI) in 1919 are worthy of yearly attention. Why is that so in the case of the long departed (1943, by Stalin fiat) and, at the end unlamented, Comintern? That is what this year’s remembrance, through CI documentation and other commentary, will attempt to impart on those leftist militants who are serious about studying the lessons of our revolutionary, our communist revolutionary past.
No question that the old injunction of Marx and Engels as early as the Communist Manifesto that the workers of the world needed to unite would have been hollow, and reduced to hortatory holiday speechifying (there was enough of that, as it was) without an organization expression. And they, Marx and Engels, fitfully made their efforts with the all-encompassing pan-working class First International. Later the less all encompassing but still party of the whole class-oriented socialist Second International made important, if limited, contributions to fulfilling that slogan before the advent of world imperialism left its outlook wanting, very wanting.
The Third International thus was created, as mentioned in one of the commentaries in this series, to pick up the fallen banner of international socialism after the betrayals of the Second International. More importantly, it was the first international organization that took upon itself in its early, heroic revolutionary days, at least, the strategic question of how to make, and win, a revolution in the age of world imperialism. The Trotsky-led effort of creating a Fourth International in the 1930s, somewhat stillborn as it turned out to be, nevertheless based itself, correctly, on those early days of the Comintern. So in some of the specific details of the posts in this year’s series, highlighting the 90th anniversary of the Third World Congress this is “just” history, but right underneath, and not far underneath at that, are rich lessons for us to ponder today.
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Lenin's Report On The Tactics Of The R.C.P.
July 5
Comrades, strictly speaking I was unable to prepare properly for this report. All that I was able to prepare for you in the way of systematic material was a translation of my pamphlet on the tax in kind and the theses on the tactics of the Russian Communist Party. To this I merely want to add a few explanations and remarks.
I think that to explain our Party’s tactics we must first of all examine the international situation. We have already had a detailed discussion of the economic position of capitalism internationally, and the Congress has adopted definite resolutions on this subject.[16] I deal with this subject in my theses very briefly, and only from the political stand point. I leave aside the economic basis, but I think that in discussing the international position of our Republic we must, politically, take into account the fact that a certain equilibrium has now undoubtedly set in between the forces that have been waging an open, armed struggle against each other for the supremacy of this or that leading class. It is an equilibrium between bourgeois society, the international bourgeoisie as a whole, and Soviet Russia. It is, of course, an equilibrium only in a limited sense. It is only in respect to this military struggle, I say, that a certain equilibrium has been brought about in the international situation. It must be emphasised, of course, that this is only a relative equilibrium, and a very unstable one. Much inflammable material has accumulated in capitalist countries, as well as in those countries which up to now have been regarded merely as the objects and not as the subjects of history, i.e., the colonies and semi-colonies. It is quite possible, therefore, that insurrections, great battles and revolutions may break out there sooner or later, and very suddenly too. During the past few years we have witnessed the direct struggle waged by the international bourgeoisie against the first proletarian republic. This struggle has been at the centre of the world political situation, and it is there that a change has taken place. Inasmuch as the attempt of the international bourgeoisie to strangle our Republic has failed, an equilibrium has set in, and a very unstable one it is, of course.
We know perfectly well, of course, that the international bourgeoisie is at present much stronger than our Republic, and that it is only the peculiar combination of circumstances that is preventing it from continuing the war against us. For several weeks now, we have witnessed fresh attempts in the Far East to renew the invasion,[17] and there is not the slightest doubt that similar attempts will continue. Our Party has no doubts whatever on that score. The important thing for us is to establish that an unstable equilibrium does exist, and that we must take advantage of this respite, taking into consideration the characteristic features of the present situation, adapting our tactics to the specific features of this situation, and never forgetting that the necessity for armed struggle may arise again quite suddenly. Our task is still to organise and build up the Red Army. In connection with the food problem, too, we must continue to think first of all of our Red Army. We can adopt no other line in the present international situation, when we must still be prepared for fresh attacks and fresh attempts at invasion on the part of the international bourgeoisie. In regard to our practical policy, however, the fact that a certain equilibrium has been reached in the international situation has some significance, but only in the sense that we must admit that, although the revolutionary movement has made-progress, the development of the international revolution this year has not proceeded along as straight a line as we had expected.
When we started the international revolution, we did so not because we were convinced that we could forestall its development, but because a number of circumstances compelled us to start it. We thought: either the international revolution comes to our assistance, and in that case our victory will be fully assured, or we shall do our modest revolutionary work in the conviction that even in the event of defeat we shall have served the cause of the revolution and that our experience will benefit other revolutions. It was clear to us that without the support of the international world revolution the victory of the proletarian revolution was impossible. Before the revolution, and even after it, we thought: either revolution breaks out in the other countries, in the capitalistically more developed countries, immediately, or at least very quickly, or we must perish. In spite of this conviction, we did all we possibly could to preserve the Soviet system under all circumstances, come what may, because we knew that we were not only working for ourselves, but also for the international revolution. We knew this, we repeatedly expressed this conviction before the October Revolution, immediately after it, and at the time we signed the Brest-Litovsk Peace Treaty. And, generally speaking, this was correct.
Actually, however, events did not proceed along as straight a line as we had expected. In the other big, capitalistically more developed countries the revolution has not broken out to this day. True, we can say with satisfaction that the revolution is developing all over the world, and it is only thanks to this that the international bourgeoisie is unable to strangle us, inspite of the fact that, militarily and economically, it is a hundred times stronger than we are. (Applause.)
In Paragraph 2 of the theses I examine the manner in which this situation arose, and the conclusions that must be drawn from it. Let me add that my final conclusion is the following: the development of the international revolution, which we predicted, is proceeding, but not along as straight a line as we had expected. It becomes clear at the first glance that after the conclusion of peace, bad as it was, it proved impossible to call forth revolution in other capitalist countries, although we know that the signs of revolution were very considerable and numerous, in fact, much more considerable and numerous than we thought at the time. Pamphlets are now beginning to appear which tell us that during the past few years and months these revolutionary symptoms in Europe have been much more serious than we had suspected. What, in that case, must we do now? We must now thoroughly prepare for revolution and make a deep study of its concrete development in the advanced capitalist countries. This is the first lesson we must draw from the international situation. As for our Russian Republic, we must take advantage of this brief respite in order to adapt our tactics to this zigzag line of history. This equilibrium is very important politically, because we clearly see that in many West-European countries, where the broad mass of the working class, and possibly the overwhelming majority of the population, are organised, the main bulwark of the bourgeoisie consists of the hostile working-class organisations affiliated to the Second and the Two-and-a-Half Internationals. I speak of this in Paragraph 2 of the theses, and I think that in this connection I need deal with only two points, which were discussed during the debate on the question of tactics. First, winning over the majority of the proletariat. The more organised the proletariat is in a capitalistically developed country, the greater thoroughness does history demand of us in preparing for revolution, and the more thoroughly must we win over the majority of the working class. Second, the main bulwark of capitalism in the industrially developed capitalist countries is the part of the working class that is organised in the Second and the Two-and-a-Half Internationals. But for the support of this section of the workers, these counter-revolutionary elements within the working class, the international bourgeoisie would be altogether unable to retain its position. (Applause.)
Here I would also like to emphasise the significance of the movement in the colonies. In this respect we see in all the old parties, in all the bourgeois and petty-bourgeois labour parties affiliated to the Second and the Two-and-a Half Internationals, survivals of the old sentimental views: they insist on their profound sympathy for oppressed colonial and semi-colonial peoples. The movement in the colonial countries is still regarded as an insignificant national and totally peaceful movement. But this is not so. It has undergone great change since the beginning of the twentieth century: millions and hundreds of millions, in fact the overwhelming majority of the population of the globe, are now coming forward as independent, active and revolutionary factors. It is perfectly clear that in the impending decisive battles in the world revolution, the movement of the majority of the population of the globe, initially directed towards national liberation, will turn against capitalism and imperialism and will, perhaps, play a much more revolutionary part than we expect. It is important to emphasise the fact that, for the first time in our International, we have taken up the question of preparing for this struggle. Of course, there are many more difficulties in this enormous sphere than in any other, but at all events the movement is advancing. And in spite of the fact that the masses of toilers—the peasants in the colonial countries—are still backward, they will play a very important revolutionary part in the coming phases of the world revolution. (Animated approval.)
As regards the internal political position of our Republic I must start with a close examination of class relationships. During the past few months changes have taken place in this sphere, and we have witnessed the formation of new organisations of the exploiting class directed against us. The aim of socialism is to abolish classes. In the front ranks of the exploiting class we find the big landowners and the industrial capitalists. In regard to them, the work of destruction is fairly easy; it can be completed within a few months, and sometimes even a few weeks or days. We in Russia have expropriated our exploiters, the big landowners as well as the capitalists. They had no organisations of their own during the war and operated merely as the appendages of the military forces of the international bourgeoisie. Now, after we have repulsed the attacks of the international counter-revolution, organisations of the Russian bourgeoisie and of all the Russian counter-revolutionary parties have been formed abroad. The number of Russian émigrés scattered in all foreign countries may be estimated at one and a half to two millions. In nearly every country they publish daily newspapers, and all the parties, landowner and petty-bourgeois, not excluding the Socialist-Revolutionaries and Mensheviks, have numerous ties with foreign bourgeois elements, that is to say, they obtain enough money to run their own press. We find the collaboration abroad of absolutely all the political parties that formerly existed in Russia, and we see how the “free” Russian press abroad, from the Socialist-Revolutionary and Menshevik press to the most reactionary monarchist press, is championing the great landed interests. This, to a certain extent, facilitates our task, because we can more easily observe the forces of the enemy, his state of organisation, and the political trends in his camp. On the other hand, of course, it hinders our work, because these Russian counter-revolutionary émigrés use every means at their disposal to prepare for a fight against us. This fight again shows that, taken as a whole, the class instinct and class-consciousness of the ruling classes are still superior to those of the oppressed classes, notwithstanding the fact that the Russian revolution has done more than any previous revolution in this respect. In Russia, there is hardly a village in which the people, the oppressed, have not been roused. Nevertheless, if we take a cool look at the state of organisation and political clarity of views of the Russian counter-revolutionary émigrés, we shall find that the class-consciousness of the bourgeoisie is still superior to that of the exploited and the oppressed. These people make every possible attempt and skilfully take advantage of every opportunity to attack Soviet Russia in one way or another, and to dismember it. It would be very instructive—and I think the foreign comrades will do that—systematically to watch the most important aspirations, the most important tactical moves, and the most important trends of this Russian counter-revolution. It operates chiefly abroad, and it will not be very difficult for the foreign comrades to watch it. In some respects, we ought to learn from this enemy. These counter-revolutionary émigrés are very well informed, they are excellently organised and are good strategists. And I think that a systematic comparison and study of the manner in which they are organised and take advantage of every opportunity may have a powerful propaganda effect upon the working class. This is not general theory, it is practical politics; here we can see what the enemy has learned. During the past few years, the Russian bourgeoisie has suffered a terrible defeat. There is an old saying that a beaten army learns a great deal. The beaten reactionary army has learned a great deal, and has learned it thoroughly. It is learning with great avidity, and has really made much headway. When we took power at one swoop, the Russian bourgeoisie was unorganised and politically undeveloped. Now, I think, its development is on a par with modern, West-European development. We must take this into account, we must improve our own organisation and methods, and we shall do our utmost to achieve this. It was relatively easy for us, and I think that it will be equally easy for other revolutions, to cope with these two exploiting classes.
But, in addition to this class of exploiters, there is in nearly all capitalist countries, with the exception, perhaps, of Britain, a class of small producers and small farmers. The main problem of the revolution now is how to fight these two classes. In order to be rid of them, we must adopt methods other than those employed against the big landowners and capitalists. We could simply expropriate and expel both of these classes, and that is what we did. But we cannot do the same thing with the remaining capitalist classes, the small producers and the petty bourgeoisie, which are found in all countries. In most capitalist countries, these classes constitute a very considerable minority, approximately from thirty to forty-five per cent of the population. Add to them the petty-bourgeois elements of the working class, and you get even more than fifty per cent. These cannot be expropriated or expelled; other methods of struggle must be adopted in their case. From the international standpoint, if we regard the international revolution as one process, the significance of the period into which we are now entering in Russia is, in essence, that we must now find a practical solution for the problem of the relations the proletariat should establish with this last capitalist class in Russia. All Marxists have a correct and ready solution for this problem in theory. But theory and practice are two different things, and the practical solution of this problem is by no means the same as the theoretical solution. We know definitely that we have made serious mistakes. From the international standpoint, it is a sign of great progress that we are now trying to determine the attitude the proletariat in power should adopt towards the last capitalist class—the rock-bottom of capitalism—small private property, the small producer. This problem now confronts us in a practical way. I think we shall solve it. At all events, the experiment we are making will be useful for future proletarian revolutions, and they will be able to make better technical preparations for solving it.
In my theses I tried to analyse the problem of the relations between the proletariat and the peasantry. For the first time in history there is a state with only two classes, the proletariat and the peasantry. The latter constitutes the overwhelming majority of the population. It is, of course, very backward. How do the relations between the peasantry and the proletariat, which holds political power, find practical expression in the development of the revolution? The first form is alliance, close alliance. This is a very difficult task, but at any rate it is economically and politically feasible.
How did we approach this problem practically? We concluded an alliance with the peasantry. We interpret this alliance in the following way: the proletariat emancipates the peasantry from the exploitation of the bourgeoisie, from its leadership and influence, and wins it over to its own side in order jointly to defeat the exploiters.
The Menshevik argument runs like this: the peasantry constitutes a majority; we are pure democrats, therefore, the majority should decide. But as the peasantry cannot operate on its own, this, in practice, means nothing more nor less than the restoration of capitalism. The slogan is the same: Alliance with the peasantry. When we say that, we mean strengthening and consolidating the proletariat: We have tried to give effect to this alliance between the proletariat and the peasantry, and the first stage was a military alliance. The three years of the Civil War created enormous difficulties, but in certain respects they facilitated our task. This may-sound odd, but it is true. The war was not something new for the peasants; a war against the exploiters, against the big landowners, was something they quite understood. The overwhelming majority of the peasants were on our side. In spite of the enormous distances, and the fact that the overwhelming majority of our peasants are unable to read or write, they assimilated our propaganda very easily. This proves that the broad masses—and this applies also to the most advanced countries—learn faster from their own practical experience than from books. In Russia, moreover, learning from practical experience was facilitated for the peasantry by the fact that the country is so exceptionally large that in the same period different parts of it were passing through different stages of development.
In Siberia and in the Ukraine the counter-revolution was able to gain a temporary victory because there the bourgeoisie had the peasantry on its side, because the peasants were against us. The peasants frequently said, “We are Bolsheviks, but not Communists. We are for the Bolsheviks because they drove out the landowners; but we are not for the Communists because they are opposed to individual farming.” And for a time, the counter-revolution managed to win out in Siberia and in the Ukraine because the bourgeoisie made headway in the struggle for influence over the peasantry. But it took only a very short time to open the peasants’ eyes. They quickly acquired practical experience and soon said, “Yes, the Bolsheviks are rather unpleasant people, we don’t like them, but still they are better than the whiteguards and the Constituent Assembly.” “Constituent Assembly” is a term of abuse not only among the educated Communists, but also among the peasants. They know from practical experience that the Constituent Assembly and the whiteguards stand for the same thing, that the former is inevitably followed by the latter. The Mensheviks also resort to a military alliance with the peasantry, but they fail to understand that a military alliance alone is inadequate. There can be no military alliance without an economic alliance. It takes more than air to keep a man alive; our alliance with the peasantry could not possibly have lasted any length of time without the economic foundation, which was the basis of our victory in the war against our bourgeoisie. After all our bourgeoisie has united with the whole of the international bourgeoisie.
The basis of our economic alliance with the peasantry was, of course, very simple, and even crude. The peasant obtained from us all the land and support against the big landowners. In return for this, we were to obtain food. This alliance was something entirely new and did not rest on the ordinary relations between commodity producers and consumers. Our peasants had a much better understanding of this than the heroes of the Second and the Two-and a-Half Internationals. They said to themselves, “These Bolsheviks are stern leaders, but after all they are our own people.” Be that as it may, we created in this way the foundations of a new economic alliance. The peasants gave their produce to the Red Army and received from the latter assistance in protecting their possessions. This is always forgotten by the heroes of the Second International, who, like Otto Bauer, totally fail to understand the actual situation. We confess that the initial form of this alliance was very primitive and that we made very many mistakes. But we were obliged to act as quickly as possible, we had to organise supplies for the army at all costs. During the Civil War we were cut off from all the grain districts of Russia. We were in a terrible position, and it looks like a miracle that the Russian people and the working class were able to endure such suffering, want, and privation, sustained by nothing more than a deep urge for victory. (Animated approval and applause.)
When the Civil War came to an end, however, we faced a different problem. If the country had not been so laid waste after seven years of incessant war, it would, perhaps, have been possible to find an easier transition to the new form of alliance between the proletariat and the peasantry. But bad as conditions in the country were, they were still further aggravated by the crop failure, the fodder shortage, etc. In consequence, the sufferings of the peasants became unbearable. We had to show the broad masses of the peasants immediately that we were prepared to change our policy, without in any way deviating from our revolutionary path, so that they could say, “The Bolsheviks want to improve our intolerable condition immediately, and at all costs.”
And so, our economic policy was changed; the tax in kind superseded the requisitions. This was not invented at one stroke. You will find a number of proposals in the Bolshevik press over a period of months, but no plan that really promised success. But this is not important. The important thing is that we changed our, economic policy, yielding to exclusively practical considerations, and impelled by necessity. A bad harvest, fodder shortage and lack of fuel—all, of course, have a decisive influence on the economy as a whole, including the peasant economy. If the peasantry goes on strike, we get no firewood; and if we get no firewood, the factories will have to idle. Thus, in the spring of 1921, the economic crisis resulting from the terrible crop failure and the fodder shortage assumed gigantic proportions. All that was the aftermath of the three years of civil war. We had to show the peasantry that we could and would quickly change our policy in order immediately to alleviate their distress. We have always said—and it was also said at the Second Congress—that revolution demands sacrifices. Some comrades in their propaganda argue in the following way: we are prepared to stage a revolution, but it must not be too severe. Unless I am mistaken, this thesis was put forward by Comrade Smeral in his speech at the Congress of the Communist Party of Czechoslovakia. I read about it in the report published in the Reichenberg Vorwärts[18] There is evidently a Leftist wing there; hence this source cannot be regarded as being quite impartial. At all events, I must say that if Smeral did say that, he was wrong. Some comrades who spoke after Smeral at this Congress said, “Yes, we shall go along with Smeral because in this way we shall avoid civil war.” (Laughter.) If these reports are true, I must say that such agitation is neither communistic nor revolutionary. Naturally, every revolution entails enormous sacrifice on the part of the class making it. Revolution differs from ordinary struggle in that ten and even a hundred times more people take part in it. Hence every revolution entails sacrifices not only for individuals, but for a whole class. The dictatorship of the proletariat in Russia has entailed for the ruling class—the proletariat—sacrifices, want and privation unprecedented in history, and the case will, in all probability, be the same in every other country.
The question arises: How are we to distribute this burden of privation? We are the state power. We are able to distribute the burden of privation to a certain extent, and to impose it upon several classes, thereby relatively alleviating the condition of certain strata of the population. But what is to be our principle? Is it to be that of fairness, or of majority? No. We must act in a practical manner. We must distribute the burdens in such a way as to preserve the power of the proletariat. This is our only principle. In the beginning of the revolution the working class was compelled to suffer incredible want. Let me state that from year to year our food policy has been achieving increasing success. And the situation as a whole has undoubtedly improved. But the peasantry in Russia has certainly gained more from the revolution than the working class. There is no doubt about that at all. From the standpoint of theory, this shows, of course, that our revolution was to some degree a bourgeois revolution. When Kautsky used this as an argument against us, we laughed. Naturally, a revolution which does not expropriate the big landed estates, expel the big landowners or divide the land is only a bourgeois revolution and not a socialist one. But we were the only party to carry the bourgeois revolution to its conclusion and to facilitate the struggle for the socialist revolution. The Soviet power and the Soviet system are institutions of the socialist state. We have already established these institutions, but we have not yet solved the problem of economic relations between the peasantry and the proletariat. Much remains to be done, and the outcome of this struggle depends upon whether we solve this problem or not. Thus, the distribution of the burden of privation is one of the most difficult practical problems. On the whole, the condition of the peasants has improved, but dire suffering has fallen to the lot of the working class, precisely because it is exercising its dictatorship.
I have already said that in the spring of 1921 the most appalling want caused by the fodder shortage and the crop failure prevailed among the peasantry, which constitutes the majority of our population. We cannot possibly exist unless we have good relations with the peasant masses. Hence, our task was to render them immediate assistance. The condition of the working class is extremely hard. It is suffering horribly. Those who have more political understanding, however, realise that in the interest of the dictatorship of the working class we must make tremendous efforts to help the peasants at any price. The vanguard of the working class has realised this, but in that vanguard there are still people who cannot understand it, and who are too weary to understand it. They regarded it as a mistake and began to use the word “opportunism”. They said, “The Bolsheviks are helping the peasants. The peasants, who are exploiting us, are getting everything they please, while the workers are starving.” But is that opportunism? We are helping the peasants because without an alliance with them the political power of the proletariat is impossible, its preservation is inconceivable. It was this consideration of expediency and not that of fair distribution that was decisive for us. We are assisting the peasants because it is absolutely necessary to do so in order that we may retain political power. The supreme principle of the dictatorship is the maintenance of the alliance between the proletariat and the peasantry in order that the proletariat may retain its leading role and its political power.
The only means we found for this was the adoption of the tax in kind, which was the inevitable consequence of the struggle. This year, we shall introduce this tax for the first time. This principle has not yet been tried in practice. From the military alliance we must pass to an economic alliance, and, theoretically, the only basis for the latter is the introduction of the tax in kind. It provides the only theoretical possibility for laying a really solid economic foundation for socialist society. The socialised factory gives the peasant its manufactures and in return the peasant gives his grain. This is the only possible form of existence of socialist society, the only form of socialist development in a country in which the small peasants constitute the majority, or at all events a very considerable minority. The peasants will give one part of their produce in the form of tax and another either in exchange for the manufactures of socialist factories, or through the exchange of commodities.
This brings us to the most difficult problem. It goes without saying that the tax in kind means freedom to trade. After having paid the tax in kind, the peasant will have the right freely to exchange the remainder of his grain. This freedom of exchange implies freedom for capitalism. We say this openly and emphasise it. We do not conceal it in the least. Things would go very hard with us if we attempted to conceal it. Freedom to trade means freedom for capitalism, but it also means a new form of capitalism. It means that, to a certain extent, we are re-creating capitalism. We are doing this quite openly. It is state capitalism. But state capitalism in a society where power belongs to capital, and state capitalism in a proletarian state, are two different concepts. In a capitalist state, state capitalism means that it is recognised by the state and controlled by it for the benefit of the bourgeoisie, and to the detriment of the proletariat. In the proletarian state, the same thing is done for the benefit of the working class, for the purpose of withstanding the as yet strong bourgeoisie, and of fighting it. It goes without saying that we must grant concessions to the foreign bourgeoisie, to foreign capital. Without the slightest denationalisation, we shall lease mines, forests and oilfields to foreign capitalists, and receive in exchange manufactured goods, machinery, etc., and thus restore our own industry.
Of course, we did not all agree on the question of state capitalism at once. But we are very pleased to note in this connection that our peasantry has been developing, that it has fully realised the historical significance of the struggle we are waging at the present time. Ordinary peasants from the most remote districts have come to us and said: “What! We have expelled our capitalists, the capitalists who speak Russian, and now foreign capitalists are coming!” Does not this show that our peasants have developed? There is no need to explain to a worker who is versed in economics why this is necessary. We have been so ruined by seven years of war that it will take many years to restore our industry. We must pay for our backwardness and weakness, and for the lessons we are now learning and must learn. Those who want to learn must pay for the tuition. We must explain this to one and all, and if we prove it in practice, the vast masses of the peasants and workers will agree with us, because in this way their condition will be immediately improved, and because it will ensure the possibility of restoring our industry. What compels us to do this? We are not alone in the world. We exist in a system of capitalist states. [19]. . . On one side, there are the colonial countries, but they cannot help us yet. On the other side, there are the capitalist countries, but they are our enemies. The result is a certain equilibrium, a very poor one, it is true. Nevertheless, we must reckon with the fact. We must not shut our eyes to it if we want to exist. Either we score an immediate victory over the whole bourgeoisie, or we pay the tribute.
We admit quite openly, and do not conceal the fact, that concessions in the system of state capitalism mean paying tribute to capitalism. But we gain time, and gaining time means gaining everything, particularly in the period of equilibrium, when our foreign comrades are preparing thoroughly for their revolution. The more thorough their preparations, the more certain will the victory be. Meanwhile, however, we shall have to pay the tribute.
A few words about our food policy. Undoubtedly, it was a bad and primitive policy. But we can also point to some achievements. In this connection I must once again emphasise that the only possible economic foundation of socialism is large-scale machine industry. Whoever forgets this is no Communist. We must analyse this problem concretely. We cannot present problems in the way the theoreticians of the old school of socialism do. We must present them in a practical manner. What is modern large-scale industry? It is the electrification of the whole of Russia. Sweden, Germany and America have almost achieved this, although they are still bourgeois. A Swedish comrade told me that in Sweden a large part of industry and thirty per cent of agriculture are electrified. In Germany and America, which are even more developed capitalistically, we see the same thing on a larger scale. Large-scale machine industry is nothing more nor less than the electrification of the whole country. We have already appointed a special commission consisting of the country’s best economists and engineers. It is true that nearly all of them are hostile to the Soviet power. All these specialists will come over to communism, but not our way, not by way of twenty years of underground work, during which we unceasingly studied and repeated over and over again the ABC of communism.
Nearly all the Soviet government bodies were in favour of inviting the specialists. The expert engineers will come to us when we give them practical proof that this will increase the country’s productive forces. It is not enough to prove it to them in theory; we must prove it to them in practice, and we shall win these people over to our side if we present the problem differently, not from the standpoint of the theoretical propaganda of communism. We say: large-scale industry is the only means of saving the peasantry from want and starvation. Everyone agrees with this. But how can it be done? The restoration of industry on the old basis will entail too much labour and time. We must give industry a more modern form, i.e., we must adopt electrification. This will take much less time. We have already drawn up the plans for electrification. More than two hundred specialists—almost to a man opposed to the Soviet power—worked on it with keen interest, although they are not Communists. From the standpoint of technical science, however, they had to admit that this was the only correct way. Of course, we have a long way to go before the plan is achieved. The cautious specialists say that the first series of works will take at least ten years. Professor Ballod has estimated that it would take three to four years to electrify Germany. But for us even ten years is not enough. In my theses I quote actual figures to show you how little we have been able to do in this sphere up to now. The figures I quote are so modest that it immediately becomes clear that they are more of propaganda than scientific value. But we must begin with propaganda. The Russian peasants who fought in the world war and lived in Germany for several years learned how modern farming should be carried on in order to conquer famine. We must carry on extensive propaganda in this direction. Taken by themselves, these plans are not yet of great practical value, but their propaganda value is very great.
The peasants realise that something new must be created. They realise that this cannot be done by everybody working separately, but by the state working as a whole. The peasants who were prisoners of war in Germany found out what real cultural life is based on. Twelve thousand kilowatts is a very modest beginning. This may sound funny to the foreigner who is familiar with electrification in America, Germany or Sweden. But he laughs best who laughs last. It is, indeed, a modest beginning. But the peasants are beginning to understand that new work must be carried out on a grand scale, and that this work has already begun. Enormous difficulties will have to be overcome. We shall try to establish relations with the capitalist countries. We must not regret having to give the capitalists several hundred million kilogrammes of oil on condition that they help us to electrify our country.
And now, in conclusion, a few words about “pure democracy”. I will read you a passage from Engels’s letter to Bebel of December 11, 1884. He wrote:
“Pure democracy . . . when the moment of revolution comes, acquires a temporary importance as the extreme bourgeois party, as which it already played itself off in Frankfort, and as the final sheet-anchor of the whole bourgeois and even feudal economy. . . . Thus between March and September 1848 the whole feudal-bureaucratic mass strengthened the liberals in order to hold down the revolutionary masses. . . . In any case our sole adversary on the day of the crisis and on the day after the crisis will be the whole of the reaction which will group around pure democracy, and this, I think, should not be lost sight of.”
Our approach must differ from that of the theoreticians. The whole reactionary mass, not only bourgeois, but also feudal, groups itself around “pure democracy”. The German comrades know better than anyone else what “pure democracy” means, for Kautsky and the other leaders of the Second and the Two-and-a-Half Internationals are defending this “pure democracy” from the wicked Bolsheviks. If we judge the Russian Socialist-Revolutionaries and Mensheviks, not by what they say, but by what they do, we shall find that they are nothing but representatives of petty bourgeois “pure democracy”. In the course of our revolution they have given us a classic example of what “pure democracy” means, and again during the recent crisis, in the days of the Kronstadt mutiny. There was serious unrest among the peasantry, and discontent was also rife among the workers. They were weary and exhausted. After all, there is a limit to human endurance. They had starved for three years, but you cannot go on starving for four or five years. Naturally, hunger has a tremendous influence on political activity. How did the Socialist-Revolutionaries and Mensheviks behave? They wavered all the time, thereby strengthening the bourgeoisie. The organisation of all the Russian parties abroad has revealed the present state of affairs. The shrewdest of the leaders of the Russian big bourgeoisie said to themselves: “We cannot achieve victory in Russia immediately. Hence our slogan must be: ‘Soviets without the Bolsheviks.’” Milyukov, the leader of the Constitutional-Democrats, defended the Soviet power from the attacks of the Socialist-Revolutionaries. This sounds very strange; but such are the practical dialectics which we, in our revolution, have been studying in a peculiar way, from the practical experience of our struggle and of the struggle of our enemies. The Constitutional-Democrats defend “Soviets without the Bolsheviks” because they understand the position very well and hope that a section of the people will rise to the bait. That is what the clever Constitutional-Democrats say. Not all the Constitutional-Democrats are clever, of course, but some of them are, and these have learned something from the French Revolution. The present slogan is to fight the Bolsheviks, whatever the price, come what may. The whole of the bourgeoisie is now helping the Mensheviks and Socialist-Revolutionaries, who are now the vanguard of all reaction. In the spring we had a taste of the fruits of this counter-revolutionary co-operation. [20]
That is why we must continue our relentless struggle against these elements. Dictatorship is a state of intense war. That is just the state we are in. There is no military invasion at present; but we are isolated. On the other hand, however, we are not entirely isolated, since the whole international bourgeoisie is incapable of waging open war against us just now, because the whole working class, even though the majority is not yet communist, is sufficiently class-conscious to prevent intervention. The bourgeoisie is compelled to reckon with the temper of the masses even though they have not yet entirely sided with communism. That is why the bourgeoisie cannot now start an offensive against us, although one is never ruled out. Until the final issue is decided, this awful state of war will continue. And we say: “A la guerre comme à la guerre ; we do not promise any freedom, or any democracy.” We tell the peasants quite openly that they must choose between the rule of the bourgeoisie, and the rule of the Bolsheviks—in which case we shall make every possible concession within the limits of retaining power, and later we shall lead them to socialism. Everything else is deception and pure demagogy. Ruthless war must be declared against this deception and demagogy. Our point of view is: for the time being—big concessions and the greatest caution, precisely because a certain equilibrium has set in, precisely because we are weaker than our combined enemies, and because our economic basis is too weak and we need a stronger one.
That, comrades, is what I wanted to tell you about our tactics, the tactics of the Russian Communist Party. (Prolonged applause.)
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Endnotes
[1] The Third Congress was held in Moscow from June 22 to July 12, 1921. Its 605 delegates (291 with voice and vote, and 314 with voice only) represented 103 organisations from 52 countries, namely: 48 Communist Parties, 8 Socialist Parties, 28 Youth Leagues, 4 syndicalist organisations, 2 opposition Communist Parties (the Communist Workers’ Party of Gemany and the Workers’ Communist Party of Spain) and 13 other organisations. The 72 delegates from the Russian Communist Party of Bolsheviks were headed by Lenin.
The Congress discussed the world economic crisis and the new tasks of the Communist International; the report on the activity of the Executive Committee of the Communist International; the Communist Workers’ Party of Germany, the Italian question; the tactics of the Communist International the attitude of the Red International Council of Trade Unions to the Communist International; the struggle against the Amsterdam International; the tactics of the R.C.P.(B.); the Communist International and the Communist youth movement; the women’s movement; the United Communist Party of Germany, etc.
Lenin directed preparations for and the activities of the Congress; he was elected its Honorary Chairman; he took part in drafting all the key resolutions; he gave a report on the tactics of the R.C.P.(B.); he spoke in defence of the Communist International’s tactics, on the Italian question; in the commissions and at the enlarged sittings of the Executive Committee of the Comintern, and at the delegates’ meetings. Before and during the Congress, Lenin met and talked with delegates about the state of affairs in the Communist Parties.
The Third Congress had a great influence on the formation and development of young Communist Parties. It paid great attention to the Comintern’s organisation and tactics in the new conditions of the world communist movement. Lenin had to combat the Centrist deviation and “Leftist” dogmatism, pseudo-revolutionary “Leftist” cant and sectarianism. As a result, revolutionary Marxism prevailed over the “Leftist” danger.
In the history of the world communist movement the Third Congress is known for the following achievements: it worked out the basic tactics of the Communist Parties; it defined the task of winning the masses over to the side of the proletariat, strengthening working-class unity and implementing united front tactics. The most important aspect of its resolutions, Lenin said, was “more careful, more thorough preparation for fresh and more decisive battles, both defensive and offensive”.
[2] On April 13, 1919, in Amritsar, an industrial centre in Punjab, India, British troops fired on a mass meeting of working people who were protesting against the colonialist reign of terror. About 1,000 were killed and 2,000 wounded. The massacre led to popular uprisings in Punjab and other provinces, which were ruthlessly suppressed by the British colonialists.
[3] Posledniye Novosti (The Latest News )—an émigré daily, the organ of the counter-revolutionary party of Constitutional-Democrats, published in Paris from April 1920 to July 1940. Its editor was P. N. Milyukov.
[4] Kommunistichesky Trud (Communist Labour )—a daily published by the Moscow R.C.P.(B.) Committee and the Moscow Soviet of Workers’ and Peasants’ Deputies from March 18, 1920. On February 7, 1922, it took the name of Rabochaya Moskva (Workers’ Moscow ); on March 1, 1939, Moskovsky Bolshevik (Moscow Bolshevik ), and ever since February 19, 1950, has been appearing as Moskovskaya Pravda (Moscow Truth ).
[5] La Stampa (Press )—an Italian bourgeois newspaper published in Turin since 1867.
[6] Corriere della Sera (Evening Courier )—an innuential Italian bourgeois newspaper published in Milan since 1876.
[7]The conference of the reformist wing of the Italian Socialist Party, the so-called “socialist concentration” group, took place in Reggio Emilia on October 10-11, 1920. Lenin gave a detailed characteristic of it in his article, “On the Struggle Within the Italian Socialist Party” (Collected Works, Vol. 31, pp. 377-96).
The report on the conference mentioned by Lenin was published in Corriere della Sera No. 244 and No. 245, of October 11 and 12, 1920, as well as in Avanti! No. 245 of October 13, 1920.
[8] Avanti! (Forward! )—a daily, the Central Organ of the Italian Socialist Party, founded in Rome in December 1896. During the First World War, it took an inconsistently internationalist stand, and did not break with the reformists. In 1926, the paper was closed down by Mussolini’s fascist government, but continued to appear abroad. It resumed publication in Italy in 1943.
[9] Lenin apparently refers to the conference of the “unitary” group (Serrati, Baratono and others) in Florence on November 20-21, 1920 which came out against the break with the reformists and, with this reservation, for the acceptance of the 21 conditions of affiliation to the Communist International.
[10] In January 1919, the Ebert-Scheidemann government dismissed the Berlin police chief, Eichhorn (a Left-wing Independent) who was very popular with the workers. This sparked off a workers’ protest demonstration on January 4, the day following Eichhorn’s retirement, and later a general strike and an armed uprising to overthrow the Ebert-Scheidemann government. The Revolutionary Committee of Action which headed the uprising included some Independents and Karl Liebknecht and Wilhelm Pieck of the Communist Party of Germany. The Communist Party considered the uprising premature, but decided to support the revolutionary mass movement in every way. Berlin events fired the proletariat’s revolutionary struggle in the Rheinland, the Ruhr, Bremen and elsewhere.
Alarmed by the scope of the movement, the Central Committee of the Independent Social-Democratic Party of Germany started negotiations with the government, who used them for preparing a counter-revolutionary offensive. On January 11, its forces, led by Noske, attacked the workers and drowned their uprising in blood. Karl Liebknecht and Rosa Luxemburg, the leaders of the German working class, were arrested and killed at the height of the counter-revolutionary reign of terror. Workers’ action in other parts of the country was fiereely suppressed.
[11] In September 1920, Italian steelworkers occupied their mills on the initiative of their trade union, which was in conflict with the association of industrialists. The movement started in Turin and Milan, then spread through Piedmont and Northern Italy across the eountry, from the metallurgical industry to other industries and to agriculture. In Sicily and in other areas peasants occupied the land. The scope of the movement jeopardised the capitalist regime, but the reformist leaders of the Socialist Party and the trade unions, terrified by the political character of the movement, adopted a decision to confine it to within the trade unions and prevent it from developing into a revolution. They also decided to start negotiations with the industrialists.
This was a hard blow at the Italian workers’ movement and showed the leaders’ inability to lead the mass forces. Fascism used the confusion within the working class to start its armed offensive in Italy.
[12] The amendments were proposed by the German, Austrian and Italian delegations to the draft theses on tactics, motioned by the Russian delegation at the Third Congress of the Comintern. They were published in German in Moskau, the organ of the Third Congress.
[13] The Open Letter (Offenor Brief) of the Central Committee of the United Communist Party of Germany to the Socialist Party of Germany, Independent Social-Democratic Party of Germany, the Communist Workers’ Party of Germany and all trade unions, was published in Die Rote Fahne (The Red Banner ) on January 8, 1921. The U.C.P.G. called on all workers, trade unions and socialist organisations to unite their forces in combating reaction and the capitalists’ offensive against the working people’s vital rights. Their programme of joint action included demands for higher pensions for disabled war veterans; elimination of unemployment; improvement of the country’s finances at the expense of the monopolies, introduction of factory and plant committee control over all stocks of food, raw materials and fuel restarting of all closed enterprises; control over sowing, harvesting and marketing of farm produce by the Peasants’ Councils together with the agricultural labourers’ organisations; immediate disarming and dissolution of all bourgeois militarised organisations; establishment of workers’ self-defence; amnesty of all political prisoners; immediate re-establishment of trade and diplomatic relations with Soviet Russia. Lenin said these tactics were “quite correct” (see Lenin Miscellany XXXVI, p. 221).
The Right-wing leaders of the organisations to whom the Open Letter was addressed rejected the proposal for joint action with the Communists, despite the fact that the workers came out for a united front of the proletariat.
[14] The theory of an offensive struggle or “theory of the offensive” was proclaimed at the Unity Congress of the Communist Party of Germany and the Left-wing Independent Social-Democratic Party of Germany in December 1920. It envisaged that the party should conduct offensive tactics, regardless of whether there were any objective conditions for revolutionary activity or whether the working people supported the Communist Party. The theory found its followers among the “Leftists” in Hungary, Czechoslovakia, Italy, Austria, and France, and was one of the causes of the defeat of the March 1921 uprising in Germany. But the “Left ists” tried to justify the mistakes of the Central Committee of the U.C.P.G. The theses on the March uprising adopted by the U.C.P.G. Central Committee on April 8, 1921, reiterated that the U.C.P.G. was always to “follow the line of revolutionary offensive” and that offensive tactics, “even when unsuccessful, were a prerequisite of future victory and the only means for a revolutionary party to win over the masses”. At the Third Congress of the Comintern the followers of this theory fought to make it the basis of the Communist International’s resolutions on tactics. Lenin proved this theory to be wrong and adventurous, and the Congress approved his line of patient preparation and winning over of the majority of the working class to the side of the communist movement.
[15] See Note on the British miners’ strike in April-June 1921.
[Note 97: The miners’ strike in Britain
[16] The reference is to the resolution of the Third Congress of the Communist International, “The International Situation and Our Tasks”. See Kommunistichesky Internatsional v dokumentakh. Resheniya, tezisy i vozzvaniya kongressov Kominterna i plenumov IKKI. 1919-1932 (The Communist International in Documents. Resolutions, Theses and Appeals of Congresses of the Comintern and Plenary Meetings of the Executive Committee of the Communist International. 1919-1932, Moscow, 1933, pp. 165-80).
[17] On May 26, 1921, in Vladivostok, the whiteguards, supported by the Japanese interventionists, overthrew the Maritime Regional Administration of the Far Eastern Republic and established a regime of bourgeois dictatorship and terror headed by industrialists, the Merkulov brothers. South Primorye became a spring-board for continued imperialist intervention in the Far East.
The Revolutionary People’s Army of the Far Eastern Republic, under V. K. Blyukher, and later I. P. Uborevich, defeated the whiteguards, liberating Khabarovsk on February 14, 1922, and Vladivostok on October 25, 1922. Japan had to withdraw her forces from the Far East. On November 14, 1922, the People’s Assembly of the Far Eastern Republic set up the Far East Revolutionary Committee with plenipotentiary powers to implement the union of the Far East with Soviet Russia. On November 15, 1922, the Presidium of the All-Russia Central Executive Committee issued a decree proclaiming the Far Eastern Republic an inseparable part of the R.S.F.S.R.
[18] The Csechoslovak Social-Democratic Party (Left) Congress held in Prague from May 14 to 16, 1921, was the Inaugural Congress of the Communist Party of Czechoslovakia. It was attended by 569 delegates representing more than 350,000 Party members. The Congress adopted a resolution by acclamation on affiliation to the Third International. B. Smeral was the chief rapporteur at the Congress.
Lenin made a thorough study of the material of the Congress (see Lenin Miscellany XXXVI, pp. 288, 289, 311).
Vorwärts (Forward )—a newspaper published by the Austrian Left-wing Social-Democrats from May 1911 in Reichenberg. In 1921, it became the organ of the Czechoslovak Communist Party (German group).
[19] The verbatim report then goes on to say (Lenin spoke in German) “als Glied der Weltwirtschafw”; the French translation was “comme membre de l’économie mondiale”, and the English, “as a member of the world’s economy”. The text in this volume is taken from Pravda, July 9, 1921, which did not contain these words.
[20] See Note the 10th Party Congress on the counter-revolutionary Kronstadt mutiny in March 1921.
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