Monday, March 30, 2020

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
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*ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

Click on title to link to Rosa Luxemburg's' 1900 major article against the "revisionist" anti-Marxist revolutionary socialist position in the German Social Democratic Party (and internationally), "Reform OR Revolution"

BOOK REVIEW

ROSA LUXEMBURG, A LIFE IN THE INTERNATIONAL, RICHARD ABRAHAM, BERG PUBLICATIONS, OXFORD, UK, 1989

WOMEN'S LIBERATION THROUGH THE FIGHT FOR SOCIALISM

MARCH IS WOMEN'S HISTORY MONTH

If you need to know in depth, and you should, what Rosa Luxemburg’s contributions to Marxist theory were and about her struggles within various European left-wing socialist parties to fight for her revolutionary perspective then this is not the book for you. You need to read the compilation of her own works edited in Rosa Luxemburg Speaks or read one of her eminent political biographers like P. Froelich or P. Nettl. If, however, you need a short primer about Rosa’s theories and political struggles then this book can provide some insights about what it was like to be a leading revolutionary socialist woman in early 20th century Europe.

Mr. Abraham takes some trouble to go through the details of Rosa Luxemburg’s political education in the early socialist movement in Poland; her rise in the German Social Democratic Party that was her home base for most of her career before her assassination by right-wing soldiers in 1919; and, her various trials and tribulations in connection with the Bolsheviks, particularly over the question of the national right to self-determination for Poland and other oppressed nations. He, thankfully, spends far less time on Rosa’s personal life than that of Ms. Elizabetza Etttinger (see archives) whose biography of Rosa, while admirable in its way, nevertheless almost consciously avoids politics.

I, however, take issue with Mr. Abraham on two points, at least in part. He attempts off-handedly to sneak Rosa into the feminist camp. While feminism may be the fashion in late 20th and early 21st century it is not belaboring the point to note the contempt Rosa held for the feminism of her time. One cannot in fact understand her political career other than as one of seeing that women’s liberation would occur though socialist revolution, or not at all. That, dear reader, has nothing to do with feminism.

The second point is his emphasis on the efforts that Luxemburg made to create a ‘third way’ for Marxist development away from the sterility of bureaucratic German social democracy and the rigidity of Russian Bolshevism. This again is more of a posthumous attempt to use her orthodox Marxist approach to create something more than her theoretical projections would warrant. Otherwise what is one to make of her long term bloc with those very Bolsheviks in the pre-World War I period and of her almost pathological fear of breaking with the German SPD when it was time, in fact past time, to do so, I will definitely take arguments on these disputes.

I read political biographies mainly to get a background look at what makes the subject of the biography tick. After reading this book it struck me, as it did after reading Ms. Ettinger’s more personal account, that even revolutionaries, and particularly revolutionary women, cannot fully transcend the facts of their personal upbringing and their times. Clearly, Rosa was a liberated woman by any measure. However, I got the overwhelming feeling that she could never fully transcend the 'outsiderness' of being Jewish or of the terrible strain of breaking free of the mores of Victorian Europe. It may be a truism of Marxism but true nevertheless that it will take some generations before the ‘new’ man and women fully take on the attributes of socialist comradeship but after reading this book it is also clear that even the ‘vanguard’ intellectuals of the movement can only go so far in transcending their capitalist environment. Nevertheless, Remember Rosa Luxemburg-the Rose of the Revolution.
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